WEBVTT - History and Future

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<v Speaker 1>What's going on y'all? Thanks for tuning into another episode

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<v Speaker 1>of Street Politicians, the place with the streets of politics

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<v Speaker 1>meet on my song and I'm to make a d

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<v Speaker 1>mallory and again, thank you for coming back. You know,

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<v Speaker 1>this is the place where we agree to disagree almost

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<v Speaker 1>every single show. But you know, we appreciate the fact

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<v Speaker 1>that our audience is learning with us. We're all learning together, right,

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<v Speaker 1>we know we have so much learning to do and

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<v Speaker 1>so much information to share. Uh. This week of Street

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<v Speaker 1>Politicians gonna cover a few different topics. Number One, I

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<v Speaker 1>want to talk about some things that we've seen on

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<v Speaker 1>the internet around Dwayne Wade's son daughter, excuse me, Zia UM.

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<v Speaker 1>And we won't necessarily talk about Dwayne Wade and Zia,

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<v Speaker 1>but it's also brought up some other conversations about UM

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<v Speaker 1>children and and lgbt I lgbt I A No, it's

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<v Speaker 1>lgbt q I A plus expressions and experiences for children. Uh.

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<v Speaker 1>Talking about that, We're gonna cover a little bit of

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<v Speaker 1>the Harvey Weinstein situation. Obviously, he's been found guilty. I'm

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<v Speaker 1>so excited about that because I am so tired of

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<v Speaker 1>hearing people say, but what about Harvey Weinstein. When we

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<v Speaker 1>want to talk about r. Kelly and Bill Cosby and

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<v Speaker 1>other incidents where black folks have been found to do

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<v Speaker 1>inappropriate things to women. Uh. The anniversary of the Selma Jubilee,

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<v Speaker 1>which is the bridge crossing that happens in Selma, Alabama

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<v Speaker 1>every year. If you watched the movie Selma, you saw

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<v Speaker 1>where John Lewis and Dr King and others attempted to

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<v Speaker 1>walk across that bridge. They finally got over the bridge.

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<v Speaker 1>A battle for voting rites down in Alabama. Mu Uh,

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<v Speaker 1>And it's a it's a part of our history that

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<v Speaker 1>is extremely powerful. We're gonna talk about it's anniversary action

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<v Speaker 1>Bloody Sunday, bloody because many were beaten. John Lewis when

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<v Speaker 1>we look at him right now, he has a visible

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<v Speaker 1>scar that came Congressman John Lewis, the Great um and

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<v Speaker 1>and it came from Bloody Sunday. So we're gonna be

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<v Speaker 1>there this weekend and we'll talk a little bit about that,

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<v Speaker 1>and then my son's gonna tell you about what he

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<v Speaker 1>doesn't get because he doesn't get anything at all. You

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<v Speaker 1>don't get into me. I don't get it. Some stuff

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<v Speaker 1>I just don't get right. But you know, I had

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<v Speaker 1>thought of the day um as I was just thinking,

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<v Speaker 1>like centering myself for the conversation around the gender and

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<v Speaker 1>lgbt q I A plus expressions dialogue. The thought that

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<v Speaker 1>came to me is that there has to be spaces

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<v Speaker 1>for black and brown, but as a black person and

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<v Speaker 1>as a black mother of a black son, safe spaces

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<v Speaker 1>for us to have some real conversations, like we really

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<v Speaker 1>need to get in rooms where we have people who

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<v Speaker 1>come from all the different identities, um, black men who

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<v Speaker 1>are feeling attacked, um and and and also feeling just

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<v Speaker 1>unsure about this moment because I think that just as

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<v Speaker 1>we say we don't want to have division between black

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<v Speaker 1>women and black men, we also don't want to have

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<v Speaker 1>division between black men based upon who loves who, or

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<v Speaker 1>who lives a certain way or who has a certain expression.

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<v Speaker 1>But I can understand how on all different sides people

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<v Speaker 1>feel extremely offended and also afraid of what is coming,

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<v Speaker 1>what's happening around us that we don't know. UM. So

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<v Speaker 1>I think there has to be spaces where there's real

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<v Speaker 1>safe dialogue because we're not gonna always agree. Have three

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<v Speaker 1>very important friends, Yandy and I share these friends, very

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<v Speaker 1>special people to me and in conversation that we were

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<v Speaker 1>having just this week, I saw the different levels of

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<v Speaker 1>pain and experience. They're all three different men who identify

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<v Speaker 1>as gay, um, and they are just and and everyone.

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<v Speaker 1>In the conversation that we were having, it was it

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<v Speaker 1>was really powerful and there was a lot there, a

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<v Speaker 1>lot of pain, a lot of expression, a lot of laughter.

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<v Speaker 1>But what I appreciated the most is that they allowed

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<v Speaker 1>me to be ignorant enough to learn. So I asked

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<v Speaker 1>stupid questions, I probably made stupid statements, um, And they

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<v Speaker 1>helped to educate me. And when I walked away from it,

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<v Speaker 1>I knew more. I felt empowered, And I also felt

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<v Speaker 1>that I could go out now and encourage and inspire

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<v Speaker 1>another person who may be in the walking through life

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<v Speaker 1>unsure about these topics, not just because they're gay, but

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<v Speaker 1>because they just might not even understand where they fit

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<v Speaker 1>in the dialogue. So I just think, you know, the

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<v Speaker 1>thought of the day today is if we really love

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<v Speaker 1>all our people, we have to find a way to

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<v Speaker 1>have conversations where all our people feel safe in those

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<v Speaker 1>in that dialogue. And I agree with that on you know,

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<v Speaker 1>like I have, I share a couple of those friends

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<v Speaker 1>that you're speaking of and a lot of times we

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<v Speaker 1>don't we especially as black men, coming from where we

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<v Speaker 1>come from in our communities. Um, there are so much confusion,

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<v Speaker 1>you know what I'm saying, Like they say that that

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<v Speaker 1>black community is just homophocus, and I don't know if

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<v Speaker 1>that's the exact term. I just sometimes it might be ignorance.

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<v Speaker 1>You know a lot of times people are ignorance and

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<v Speaker 1>they say things out of ignorance. You know, we were

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<v Speaker 1>raised a certain way, and you gotta unlearned to learn sometimes,

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<v Speaker 1>you know. So when you start to embrace people and

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<v Speaker 1>you realize that the reality is that everybody has um

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<v Speaker 1>different ideologies, different beliefs, different understandings, and you can agree

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<v Speaker 1>to disagree. You don't have to um want to harm somebody.

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<v Speaker 1>You don't have to think something is crazy with them.

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<v Speaker 1>You don't have to see them as some type of

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<v Speaker 1>foreign object or some type of foreign person. And I

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<v Speaker 1>think when you sit back and you unwrap and you

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<v Speaker 1>unpacked these things that most of the time people are

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<v Speaker 1>just human beings, you know, And I think that's most

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<v Speaker 1>of the people people, I mean all the time. You

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<v Speaker 1>basically we just all human beings, and we just everybody

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<v Speaker 1>wants to exist. You know what I'm saying. I think

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<v Speaker 1>the fight to exist is where where we you know,

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<v Speaker 1>we find this this tug of war, and I think

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<v Speaker 1>we've got to have safe spaces. You know. Um, I

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<v Speaker 1>went to my social media, you know, and me and

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<v Speaker 1>you was having this conversation and I posted so and

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<v Speaker 1>it has nothing to do with sexuality. Well, you know,

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<v Speaker 1>I mean, but I don't really think that. I don't

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<v Speaker 1>think because at the end of the day, people have

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<v Speaker 1>the right to exist as their full selves. I'm saying,

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<v Speaker 1>if you're gay, if you're lesbian, if you're training, whatever

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<v Speaker 1>it is, that your reality is. That is your reality,

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<v Speaker 1>and you should love yourself. You should love whoever you love.

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<v Speaker 1>But it's not even Somebody had a comment on your

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<v Speaker 1>page that I thought, let me finish, but I was

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<v Speaker 1>just gonna say. Somebody had a comment on your page

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<v Speaker 1>that said, the reason why a lot of folks who

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<v Speaker 1>are gay or who come from that community. And by

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<v Speaker 1>the way, I have my someone very close to me

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<v Speaker 1>told me that the use of l g B, t

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<v Speaker 1>q I A doesn't also represent everyone as well. So

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<v Speaker 1>there's a lot of learning that we all can do.

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<v Speaker 1>But someone wrote on your page that the reason why

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<v Speaker 1>people who come from these communities feel a way is

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<v Speaker 1>not because they don't love themselves, but because the world

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<v Speaker 1>doesn't love them. The world treats them a certain type

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<v Speaker 1>of way. Well, that's and that comes from ignorance. It

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<v Speaker 1>comes from learning, you understand, I'm saying, when you start

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<v Speaker 1>to identify something that is new to you, people fear

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<v Speaker 1>what they don't understand, you know. So that is comes

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<v Speaker 1>from learning. And I think we're at a different time.

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<v Speaker 1>I think we're in a different space where we're learning

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<v Speaker 1>more every day. I think, you know, the l g B,

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<v Speaker 1>t q I A plus community is becoming something that's

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<v Speaker 1>way more visible. You know that we have to have

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<v Speaker 1>conversations about we have to educate ourselves about the realities

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<v Speaker 1>of the situation. And I also think it also it

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<v Speaker 1>brings up different topics like the one that on my page.

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<v Speaker 1>It's like, I'm for me, you know when I look

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<v Speaker 1>at this, when I look at the topic that I

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<v Speaker 1>put on my page. What is the lady's name again?

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<v Speaker 1>Celebrity woman And if people want Shelie Stern, Yes, she

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<v Speaker 1>has um. She has two adopted black children, one is

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<v Speaker 1>a young girl. And I want to stay first. The

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<v Speaker 1>post states that she has two young black boys that

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<v Speaker 1>she identifies that she had died and identify as as girls.

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<v Speaker 1>But it's the only one one of them was born

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<v Speaker 1>a girl. And then the other one she identifies, she identifies.

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<v Speaker 1>See that's what I'm saying about the education child, not

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<v Speaker 1>the mother and the mother. The mother said that, okay,

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<v Speaker 1>And this is what this is what my issue is,

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<v Speaker 1>and that is the whole question. Right. So this the

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<v Speaker 1>article states that at three years old, sure at least realize, yes,

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<v Speaker 1>please look it up. You can look it up. It's

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<v Speaker 1>not can we get some help from the producers? Look

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<v Speaker 1>up the article that talks she talks about it, and

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<v Speaker 1>you know, at three years old, how do you identify

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<v Speaker 1>as any gender? You know? And and that that's what

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<v Speaker 1>my concern is. My concern is that at three, I

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<v Speaker 1>don't even remember what I was thinking. At three, I don't.

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<v Speaker 1>I don't, I don't. I didn't have the ability to

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<v Speaker 1>discern information that was pretty much common sense at three.

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<v Speaker 1>So how as a parent do you give the ability

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<v Speaker 1>of to a child to identify agenda that is different

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<v Speaker 1>then there? Genitel is? How do how do you how

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<v Speaker 1>do you give because you're not gonna say If the

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<v Speaker 1>child says, you know what, I don't want to go

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<v Speaker 1>to school, you look like what what what do you

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<v Speaker 1>mean you don't want to go to school. If the

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<v Speaker 1>child says I want to drive a car, you're not

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<v Speaker 1>gonna say You're gonna be like, I'm not letting you

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<v Speaker 1>drive a car. But all those things. See, this is why,

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<v Speaker 1>this is why I think, this is why I feel

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<v Speaker 1>like we have to be able to sit. It's nothing

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<v Speaker 1>about us without us, right, and I think we have

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<v Speaker 1>to special. You want to tell you what you want

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<v Speaker 1>me tell you why in this situation, it's not the

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<v Speaker 1>same because we are What we're saying is that, um, gender,

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<v Speaker 1>these are normal things, right we we were saying this

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<v Speaker 1>is normal. It's just a difference right where and when

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<v Speaker 1>we have a conversation with every normal individual like LGBT

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<v Speaker 1>and trans are normal people, right, This is not This

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<v Speaker 1>is not something that is any type of dysfunction or anything.

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<v Speaker 1>This is normal. Is just different. Right. When we have

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<v Speaker 1>a conversation with headal sexual people, they will tell you

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<v Speaker 1>not not a tend of them or probably tendor A

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<v Speaker 1>tend them will tell you that at three years old

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<v Speaker 1>they were not able to identify gender somebody had to,

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<v Speaker 1>they learned that. They will tell you that it's not

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<v Speaker 1>it doesn't even make sense to be able to identify

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<v Speaker 1>we're saying that if we're saying that the trans that

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<v Speaker 1>the trans community has a different level of understanding, it's

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<v Speaker 1>not a different level of understanding. It's an experience that

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<v Speaker 1>only a person who has been through it understands and

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<v Speaker 1>or who is experience who is going through it only

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<v Speaker 1>they And I think I think that common No, it is.

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<v Speaker 1>But what I'm saying is that it's not common sense

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<v Speaker 1>to us because we haven't been through it. Just like

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<v Speaker 1>we just know what I'm trying to say as a man.

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<v Speaker 1>But it's not about identifying your gender. It's not about

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<v Speaker 1>identifying that. It's about the fact that just like at

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<v Speaker 1>three years old, two years old, you can look at

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<v Speaker 1>your child and say, this child is going to be

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<v Speaker 1>a great artist, or this child is going to be

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<v Speaker 1>a great uh you know, singer, or or or look

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<v Speaker 1>at how they build things already you can see their

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<v Speaker 1>handwork and eye coordination with a ball and and they jump.

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<v Speaker 1>They already have it. It's something about the child that

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<v Speaker 1>exists that gives you the impression or gives you a

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<v Speaker 1>feeling that you know what this this child has something

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<v Speaker 1>that is maybe and and also who pool constructed normal

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<v Speaker 1>because that's another thing that I think we're in the

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<v Speaker 1>process of confronting right now, that normalcy to us has

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<v Speaker 1>been defined a certain way that does not make room

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<v Speaker 1>for people's differences. And no, but but what I'm saying

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<v Speaker 1>is that there are people who made from the child

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<v Speaker 1>time that a child is three years old or four

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<v Speaker 1>years old, feel that they see in their child something

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<v Speaker 1>that that they know is very different from maybe even

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<v Speaker 1>what they experience. And as a result of that, you

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<v Speaker 1>have parents who watch it and don't try to suppress it.

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<v Speaker 1>But I understand that there are some people who said, well,

0:13:54.760 --> 0:13:58.319
<v Speaker 1>how far do you go to push the child or

0:13:58.360 --> 0:14:01.520
<v Speaker 1>the person towards when ever you believe that they should be.

0:14:02.040 --> 0:14:05.240
<v Speaker 1>There are people out here that train their child from

0:14:05.360 --> 0:14:08.120
<v Speaker 1>two years old. They read certain types of books to

0:14:08.200 --> 0:14:10.760
<v Speaker 1>them to help them on the journey towards being a

0:14:10.880 --> 0:14:13.800
<v Speaker 1>lawyer or a doctor or whatever it is. Especially if

0:14:13.880 --> 0:14:17.439
<v Speaker 1>they see in their child something that's like, oh, maybe

0:14:17.480 --> 0:14:19.560
<v Speaker 1>this is gonna be let's work on this. Then maybe

0:14:19.600 --> 0:14:21.920
<v Speaker 1>when they get older the like, uh, I don't know,

0:14:22.160 --> 0:14:24.120
<v Speaker 1>maybe that wasn't it or maybe it is. Let's see

0:14:24.160 --> 0:14:26.080
<v Speaker 1>what I'm trying to tell you that that right there,

0:14:26.800 --> 0:14:29.160
<v Speaker 1>you can't do that with a kid, because what I'm

0:14:29.160 --> 0:14:31.520
<v Speaker 1>trying to tell you you you you don't that. To me,

0:14:32.480 --> 0:14:36.440
<v Speaker 1>that borders on child abuse when you when you decide

0:14:36.720 --> 0:14:39.560
<v Speaker 1>that you see something in the child that you might

0:14:39.680 --> 0:14:42.320
<v Speaker 1>just be wanting to see that in the child. Right,

0:14:42.840 --> 0:14:45.280
<v Speaker 1>that goes that goes this. I'm just saying, I'm just

0:14:45.360 --> 0:14:49.240
<v Speaker 1>asking this is a question decided what is right? What

0:14:49.320 --> 0:14:53.960
<v Speaker 1>I'm saying, it's not about right as a boy. That's

0:14:54.000 --> 0:14:57.280
<v Speaker 1>what I think the big debate is around and why

0:14:57.520 --> 0:15:02.800
<v Speaker 1>we need to have this conver sation with other individuals

0:15:02.880 --> 0:15:07.840
<v Speaker 1>who come from different types of gender expressions because I

0:15:07.880 --> 0:15:11.440
<v Speaker 1>don't even do this decision that the way we've been

0:15:11.480 --> 0:15:13.240
<v Speaker 1>doing it all our lives is right. But that's what

0:15:13.280 --> 0:15:15.160
<v Speaker 1>I'm trying to say, and I'm not saying and if

0:15:15.240 --> 0:15:17.360
<v Speaker 1>if the way we've been doing it is wrong, then

0:15:17.680 --> 0:15:20.960
<v Speaker 1>then we're wrong. Right, then we're wrong if we if

0:15:21.000 --> 0:15:23.880
<v Speaker 1>we've been raising you know, but I think is this

0:15:24.120 --> 0:15:27.320
<v Speaker 1>there are certain if it's not, it's different, right, if

0:15:27.640 --> 0:15:31.520
<v Speaker 1>there's certain genitalia on you that you don't identify with, right,

0:15:31.720 --> 0:15:34.560
<v Speaker 1>that's worn that way. Listen to me, but just listen

0:15:34.600 --> 0:15:36.840
<v Speaker 1>to me. It is because if you identify with a woman,

0:15:37.280 --> 0:15:40.520
<v Speaker 1>if you identify as a man and you identify as

0:15:40.600 --> 0:15:43.920
<v Speaker 1>a woman, if you're born a male and you find

0:15:43.960 --> 0:15:46.200
<v Speaker 1>that you identify as a woman, that you feel as

0:15:46.240 --> 0:15:49.040
<v Speaker 1>a woman, then your penis is something that you're not

0:15:49.120 --> 0:15:52.440
<v Speaker 1>really comfortable that that's not true. That's what I'm so,

0:15:52.520 --> 0:15:55.200
<v Speaker 1>how could you so that's what? That's what But that's

0:15:55.240 --> 0:15:57.800
<v Speaker 1>what I'm what I'm trying, that's been saying. That's why

0:15:58.440 --> 0:16:02.480
<v Speaker 1>it is important when we have these conversations. No, because

0:16:02.920 --> 0:16:07.200
<v Speaker 1>I have heard, when speaking directly to people who are trans,

0:16:07.520 --> 0:16:10.320
<v Speaker 1>people who have gone through through this or who live

0:16:10.680 --> 0:16:16.120
<v Speaker 1>in this experience every day, their genitalia is the last

0:16:16.320 --> 0:16:19.200
<v Speaker 1>thing that matters in terms of what it is that

0:16:19.320 --> 0:16:21.920
<v Speaker 1>they're experiencing and what they're going through and what they're feeling.

0:16:22.320 --> 0:16:25.280
<v Speaker 1>And we're so caught up on if you have a penis,

0:16:25.440 --> 0:16:27.520
<v Speaker 1>then you're this and if you have a vagina, then

0:16:28.240 --> 0:16:32.560
<v Speaker 1>that's not you. But if you are the one who

0:16:32.640 --> 0:16:37.360
<v Speaker 1>brought up genitalia, And what I'm saying is that what

0:16:37.520 --> 0:16:40.480
<v Speaker 1>I've heard, and that's why I think again, I think

0:16:41.520 --> 0:16:44.120
<v Speaker 1>I think it is I'm in a different I'm in

0:16:44.200 --> 0:16:47.120
<v Speaker 1>the wrong body. This is right, So listen, So listen

0:16:47.160 --> 0:16:49.760
<v Speaker 1>to what I'm saying to you. If you're telling me

0:16:49.880 --> 0:16:53.680
<v Speaker 1>you're in the wrong body, is your genitalia and in

0:16:53.840 --> 0:16:56.840
<v Speaker 1>parts of your body that are specific to a man

0:16:57.160 --> 0:16:59.800
<v Speaker 1>not they're not. They don't have something that. Don't say

0:17:00.000 --> 0:17:02.800
<v Speaker 1>I'm necessarily in the wrong body. They just say that

0:17:03.200 --> 0:17:05.879
<v Speaker 1>I know that the way that I feel most comfortable

0:17:06.359 --> 0:17:11.359
<v Speaker 1>is an address or more feminine being, more expressing more

0:17:11.440 --> 0:17:14.879
<v Speaker 1>of my feminine side and my feminine traits. And again,

0:17:15.800 --> 0:17:19.119
<v Speaker 1>I think the larger conversation because the point of me

0:17:19.359 --> 0:17:24.080
<v Speaker 1>opening this up is not to say that, uh that

0:17:24.200 --> 0:17:26.440
<v Speaker 1>I agree or don't agree, or no, or don't know,

0:17:26.600 --> 0:17:28.560
<v Speaker 1>because I don't know. But what I do think is

0:17:28.640 --> 0:17:34.919
<v Speaker 1>that as leaders who have multiple types of people following us,

0:17:35.320 --> 0:17:39.000
<v Speaker 1>believing in us, wanting to fight alongside us, I think

0:17:39.119 --> 0:17:42.720
<v Speaker 1>that it makes sense that when we're having these conversations

0:17:42.920 --> 0:17:47.080
<v Speaker 1>that we have the people who experience these these different feelings,

0:17:47.240 --> 0:17:48.960
<v Speaker 1>whether it be the one who feels I'm in the

0:17:49.040 --> 0:17:51.040
<v Speaker 1>wrong body, the one who feels that it's not so

0:17:51.160 --> 0:17:58.280
<v Speaker 1>much about my body. But but white folks should never

0:17:58.440 --> 0:18:04.800
<v Speaker 1>sit down and analyze race and issues about black people

0:18:04.880 --> 0:18:07.000
<v Speaker 1>without having black people as part of the converse. I

0:18:07.080 --> 0:18:09.359
<v Speaker 1>hear what you're saying. What I'm trying to say is

0:18:10.000 --> 0:18:15.080
<v Speaker 1>it's like everything right. When something becomes normalize, when something

0:18:15.680 --> 0:18:19.040
<v Speaker 1>comes common, it becomes the new topic that people are

0:18:19.080 --> 0:18:23.880
<v Speaker 1>talking about. There are situations where it is pushed. There

0:18:23.960 --> 0:18:27.240
<v Speaker 1>are situations where people grap onto the normal. They want

0:18:27.280 --> 0:18:29.879
<v Speaker 1>to be a part of what's popular. There are situations

0:18:29.920 --> 0:18:33.320
<v Speaker 1>where that happens. And I'm asking, how do we protect

0:18:33.560 --> 0:18:37.920
<v Speaker 1>children from being trained no, they want to be a part.

0:18:38.119 --> 0:18:40.440
<v Speaker 1>Maybe they want to be a part of being comfortable

0:18:40.480 --> 0:18:42.040
<v Speaker 1>in the trans community. Maybe they want to be a

0:18:42.119 --> 0:18:45.000
<v Speaker 1>part of making their children, or maybe they wanted to

0:18:45.080 --> 0:18:47.640
<v Speaker 1>have a girl and decided they had a boy. How

0:18:47.800 --> 0:18:51.520
<v Speaker 1>do we protect children against things like this? Is what

0:18:51.600 --> 0:18:54.679
<v Speaker 1>I'm trying to say, because how do we know? How

0:18:54.760 --> 0:18:56.560
<v Speaker 1>do we when when when we start saying that a

0:18:56.720 --> 0:19:00.399
<v Speaker 1>three year old is capable of deciding that there is

0:19:00.480 --> 0:19:04.399
<v Speaker 1>different than the one that their bodies. This is what

0:19:04.600 --> 0:19:07.080
<v Speaker 1>the woman said. She said at three years old, that

0:19:07.280 --> 0:19:09.959
<v Speaker 1>the woman told her she was a boy. I mean

0:19:10.040 --> 0:19:16.280
<v Speaker 1>she was a girl, yes, or she's still a boy, yes,

0:19:16.760 --> 0:19:22.760
<v Speaker 1>right know, she's she's she exactly, so this is what

0:19:22.880 --> 0:19:27.760
<v Speaker 1>she said. Okay, so what I'm asking and this is

0:19:27.880 --> 0:19:30.440
<v Speaker 1>my total thing. It has nothing to do with adults,

0:19:30.880 --> 0:19:34.680
<v Speaker 1>even teenagers, because at teenage, at teenage, I was aware

0:19:34.720 --> 0:19:37.320
<v Speaker 1>of my own sexuality. I was comfortable with who I was,

0:19:37.480 --> 0:19:40.159
<v Speaker 1>I identified with what I was. I was able to

0:19:40.240 --> 0:19:43.560
<v Speaker 1>make decisions based on learning and feeling like, you're this

0:19:43.640 --> 0:19:46.280
<v Speaker 1>same really for me. So in that space at a

0:19:46.359 --> 0:19:49.760
<v Speaker 1>teenage years you you you come to in to understand

0:19:49.800 --> 0:19:52.359
<v Speaker 1>your gender, your sexuality, your body. There things that you

0:19:52.600 --> 0:19:55.119
<v Speaker 1>you identify and you say, well, this is what I like,

0:19:55.280 --> 0:19:56.800
<v Speaker 1>this what I don't like, and that's what I'm what

0:19:56.880 --> 0:20:01.320
<v Speaker 1>I'm saying. That's why I consistently said that there may

0:20:01.400 --> 0:20:04.320
<v Speaker 1>be a person who is twenty years old right now

0:20:04.400 --> 0:20:07.879
<v Speaker 1>who says, since I was that small, these are the

0:20:08.000 --> 0:20:11.680
<v Speaker 1>things that I experienced that let it be known to

0:20:11.880 --> 0:20:14.639
<v Speaker 1>me that I was different, or that I may be

0:20:14.960 --> 0:20:18.640
<v Speaker 1>trands or whatever. And I wish that my parents would

0:20:18.720 --> 0:20:22.080
<v Speaker 1>not have tried to force me into whatever else they

0:20:22.160 --> 0:20:25.080
<v Speaker 1>felt was a norm, because maybe when I was three

0:20:25.160 --> 0:20:28.840
<v Speaker 1>and four, I was already saying I don't like uh,

0:20:29.040 --> 0:20:31.760
<v Speaker 1>you know, I don't like basketball. I want to play

0:20:31.800 --> 0:20:34.680
<v Speaker 1>with dogs I don't like. But that's not really true,

0:20:34.720 --> 0:20:36.560
<v Speaker 1>because at three or four I was playing with dogs

0:20:36.640 --> 0:20:38.440
<v Speaker 1>and I had a sister, and I still play with

0:20:38.480 --> 0:20:40.399
<v Speaker 1>the basketball and when she came with her dolls, I

0:20:40.520 --> 0:20:44.959
<v Speaker 1>played with the dogs, but the children. And what I'm

0:20:45.000 --> 0:20:46.840
<v Speaker 1>trying to tell you is that we also have to

0:20:46.920 --> 0:20:50.880
<v Speaker 1>protect children from their parents forcing their truth or their

0:20:53.200 --> 0:20:57.680
<v Speaker 1>from every part of the spectrum, not just from why

0:20:57.760 --> 0:20:59.600
<v Speaker 1>are you going to allow her to wear a dress,

0:21:00.240 --> 0:21:02.879
<v Speaker 1>but also why would you force her in the pants?

0:21:03.400 --> 0:21:06.399
<v Speaker 1>If that's why do you force him to go to school?

0:21:06.920 --> 0:21:09.080
<v Speaker 1>Why do you why do you force him to listen

0:21:09.119 --> 0:21:11.040
<v Speaker 1>to you? Why do you force him? But listen to me,

0:21:11.119 --> 0:21:13.680
<v Speaker 1>And this is a conversation. I'm glad you said that

0:21:13.800 --> 0:21:17.840
<v Speaker 1>because every person that is from the LGBT community, a

0:21:17.920 --> 0:21:20.280
<v Speaker 1>lot of them tell me that the life that they

0:21:20.359 --> 0:21:22.800
<v Speaker 1>were boring into is a painful life. If they could

0:21:22.840 --> 0:21:24.840
<v Speaker 1>have chosen, most of them said, this is not the

0:21:24.920 --> 0:21:26.800
<v Speaker 1>life that I've chosen. This is how it's born, So

0:21:27.000 --> 0:21:30.679
<v Speaker 1>listen to me. So if you make a decision based

0:21:30.800 --> 0:21:33.560
<v Speaker 1>on a person who's living in a life that's telling

0:21:33.600 --> 0:21:36.960
<v Speaker 1>you that they've been dealing with turmoil in pain their

0:21:37.119 --> 0:21:40.760
<v Speaker 1>whole life right, And you look at a three and

0:21:40.840 --> 0:21:43.560
<v Speaker 1>a four year old and you've made a decision that

0:21:43.720 --> 0:21:45.560
<v Speaker 1>this three or four year old said something to you,

0:21:45.880 --> 0:21:48.480
<v Speaker 1>and you're deciding that I'm going to let a three

0:21:48.560 --> 0:21:51.520
<v Speaker 1>year old who has no ability to discern yes, let

0:21:51.920 --> 0:21:55.879
<v Speaker 1>because you you're in charge of this, this child. You

0:21:56.160 --> 0:21:58.320
<v Speaker 1>you're in child in charge of a child. If a

0:21:58.400 --> 0:22:01.200
<v Speaker 1>child says I'm not doing this, you have as a parent,

0:22:01.280 --> 0:22:06.119
<v Speaker 1>you have a parental abilities, you have parental responsibilities. So

0:22:06.359 --> 0:22:09.400
<v Speaker 1>when do we give when do we give the parents

0:22:09.840 --> 0:22:15.080
<v Speaker 1>some level of control over how they interact with a

0:22:15.200 --> 0:22:17.840
<v Speaker 1>child who's telling them at three years old that they're

0:22:18.359 --> 0:22:20.920
<v Speaker 1>not the sex that they I'm going to I mean

0:22:21.000 --> 0:22:25.959
<v Speaker 1>to say this to you again. That means that you've decided,

0:22:26.440 --> 0:22:28.960
<v Speaker 1>first of all, that a certain way of life is

0:22:29.040 --> 0:22:33.879
<v Speaker 1>harmful or that it's bad. It's not. That's not what's

0:22:34.160 --> 0:22:36.639
<v Speaker 1>because I don't want you to. But you can't say that.

0:22:36.840 --> 0:22:39.480
<v Speaker 1>Let me finish saying what I'm saying. The reason why

0:22:39.760 --> 0:22:42.359
<v Speaker 1>I'm saying that you've decided that is because that's not

0:22:42.440 --> 0:22:45.320
<v Speaker 1>what I've decided. I'm saying that if you have having

0:22:45.440 --> 0:22:53.240
<v Speaker 1>based on conversations, and the conversation is exactly what I

0:22:53.440 --> 0:22:57.440
<v Speaker 1>just told you was on your page, the person said,

0:22:57.840 --> 0:23:01.760
<v Speaker 1>as a trans person. It's not me, it's the way

0:23:01.880 --> 0:23:05.119
<v Speaker 1>the world treats me. So what Alicia Keys was saying

0:23:05.520 --> 0:23:08.960
<v Speaker 1>when she was talking about her her beautiful son and

0:23:09.119 --> 0:23:11.680
<v Speaker 1>him wanting to wear nail polish, what she was saying

0:23:11.760 --> 0:23:14.720
<v Speaker 1>is I wish he could live in a world where

0:23:14.800 --> 0:23:17.560
<v Speaker 1>people just wouldn't judge him. It's not I want to

0:23:17.680 --> 0:23:20.360
<v Speaker 1>change him. It's not that I want to stop him

0:23:20.400 --> 0:23:22.560
<v Speaker 1>from being who he is. It's not that I want

0:23:22.600 --> 0:23:25.359
<v Speaker 1>to stop that child from being free. I want you,

0:23:25.680 --> 0:23:29.760
<v Speaker 1>not you, but you people to stop judging him. It'sn't

0:23:29.880 --> 0:23:31.879
<v Speaker 1>so to the way in which we look at it,

0:23:32.119 --> 0:23:35.560
<v Speaker 1>what we're what you're saying without maybe you don't recognize it,

0:23:35.680 --> 0:23:38.560
<v Speaker 1>but what you're saying is we need to suppress the child,

0:23:39.040 --> 0:23:42.600
<v Speaker 1>or let me just finish, Let me just finish. Can

0:23:45.200 --> 0:23:47.760
<v Speaker 1>but can I can? I? Can I just finish saying

0:23:47.800 --> 0:23:51.800
<v Speaker 1>what I'm saying because raising the child maybe that I'm

0:23:51.840 --> 0:23:55.159
<v Speaker 1>allowing my child to wear a girl clothes. That's me

0:23:55.359 --> 0:23:59.480
<v Speaker 1>raising my fucking child. It's not your child. I'm not

0:23:59.720 --> 0:24:02.640
<v Speaker 1>askin you to put fucking dresses on your son. I'm

0:24:02.680 --> 0:24:04.840
<v Speaker 1>not asking you to put pants on your son. I'm

0:24:04.840 --> 0:24:07.399
<v Speaker 1>not asking you to do anything. I'm saying what my

0:24:08.000 --> 0:24:10.480
<v Speaker 1>say again once again, First of all, that's adopted child,

0:24:10.840 --> 0:24:22.520
<v Speaker 1>that ignorant, So why don't you just know to me? Okay,

0:24:22.520 --> 0:24:24.600
<v Speaker 1>so listen to me so you can adopt the child

0:24:24.640 --> 0:24:26.040
<v Speaker 1>and decide, you know what, I want to raise the

0:24:26.119 --> 0:24:28.880
<v Speaker 1>child as a girl. No, that's not what she That's

0:24:28.920 --> 0:24:30.560
<v Speaker 1>not what she said. So what is to find what

0:24:30.680 --> 0:24:34.200
<v Speaker 1>I'm hearing? At least maybe I'm not educated, but what

0:24:34.400 --> 0:24:38.159
<v Speaker 1>I heard her say was the child gave them the

0:24:38.320 --> 0:24:41.840
<v Speaker 1>impression or told her that this is how I feel. Okay,

0:24:42.520 --> 0:24:45.360
<v Speaker 1>So here's what Here's what I'm saying to you when

0:24:45.359 --> 0:24:48.360
<v Speaker 1>I walk in this is the world that we want

0:24:48.400 --> 0:24:50.520
<v Speaker 1>to live in or the world that I also want

0:24:50.600 --> 0:24:53.600
<v Speaker 1>to live in. Now, I don't know, and I need,

0:24:53.680 --> 0:24:57.159
<v Speaker 1>I need to process and deal with my own internal

0:24:57.320 --> 0:25:00.720
<v Speaker 1>issues and biases and things that I deal it. So

0:25:00.800 --> 0:25:03.040
<v Speaker 1>I'm not I'm gonna put that out there off the back.

0:25:03.600 --> 0:25:06.280
<v Speaker 1>But what I am saying is that we're walk into

0:25:06.359 --> 0:25:09.560
<v Speaker 1>a store. If I walk into a store with my child,

0:25:10.080 --> 0:25:15.600
<v Speaker 1>boy or girl whatever they whatever, whatever boy or girl genital,

0:25:15.720 --> 0:25:19.399
<v Speaker 1>you're wise when we walk into the store. If my child,

0:25:20.240 --> 0:25:23.359
<v Speaker 1>as a boy runs towards the girl clothes, that's what

0:25:23.520 --> 0:25:26.320
<v Speaker 1>the funk I'm gonna let you put on. Maybe you

0:25:26.400 --> 0:25:28.920
<v Speaker 1>don't go over this way where the boys go. Maybe

0:25:29.480 --> 0:25:35.640
<v Speaker 1>three years old, but that's what we're trying to figure out.

0:25:35.720 --> 0:25:38.520
<v Speaker 1>To me, that's the whole question. So if you're making

0:25:38.560 --> 0:25:41.200
<v Speaker 1>a decision that at three years old that a boy,

0:25:41.400 --> 0:25:43.639
<v Speaker 1>that you're gonna raise the boy, that boys clothes have

0:25:43.760 --> 0:25:45.680
<v Speaker 1>to be a certain way, just listen to what I'm saying.

0:25:45.840 --> 0:25:48.040
<v Speaker 1>Listen to what I'm not saying, boy's clothes. She said

0:25:48.080 --> 0:25:50.280
<v Speaker 1>that I'm not this. It's not a boy, it's a girl.

0:25:52.040 --> 0:25:53.880
<v Speaker 1>Is not this is what she said. I'm not I'm

0:25:53.920 --> 0:25:56.520
<v Speaker 1>not I'm not saying boys close or whatever has to

0:25:56.560 --> 0:25:57.840
<v Speaker 1>be a certain way. What I'm trying to say is

0:25:58.400 --> 0:26:00.800
<v Speaker 1>if you made a decision that a three year old

0:26:00.880 --> 0:26:02.800
<v Speaker 1>came to you and said, I'm not a boy, I'm

0:26:02.800 --> 0:26:06.160
<v Speaker 1>a girl, and you honored that decision and you're going

0:26:06.240 --> 0:26:10.640
<v Speaker 1>to raise that child as a girl. With a child

0:26:10.720 --> 0:26:13.320
<v Speaker 1>who has no ability that you wouldn't give the ability

0:26:13.359 --> 0:26:18.119
<v Speaker 1>to make discernment about way less um life. Listen to me,

0:26:18.320 --> 0:26:23.359
<v Speaker 1>just just but it's not about Okay, So listen to me.

0:26:23.520 --> 0:26:25.359
<v Speaker 1>If you decided you won't let your kids stay up

0:26:25.359 --> 0:26:27.439
<v Speaker 1>to eight o'clock is right? A wrong? Or you decided

0:26:27.480 --> 0:26:33.760
<v Speaker 1>to let them get some sleep, that's harmful because if

0:26:33.760 --> 0:26:35.280
<v Speaker 1>you like you said, if I said, and make you

0:26:35.320 --> 0:26:37.600
<v Speaker 1>go to school, Yeah, if you don't go to school,

0:26:37.680 --> 0:26:40.720
<v Speaker 1>you're not going to be educated. What is going to

0:26:40.840 --> 0:26:42.600
<v Speaker 1>and you go to jail as a parent for not

0:26:42.720 --> 0:26:45.080
<v Speaker 1>putting your child in school? Exactly? That means that. So

0:26:45.280 --> 0:26:49.400
<v Speaker 1>that's what you asking you. So what is the right way?

0:26:49.880 --> 0:26:53.440
<v Speaker 1>What is the right way? Since sending a child in

0:26:53.520 --> 0:26:55.879
<v Speaker 1>school is the right way to do it, then what

0:26:56.040 --> 0:26:58.440
<v Speaker 1>is the right way to raise a child? What do

0:26:58.520 --> 0:27:00.680
<v Speaker 1>you mean? I don't I don't know. I'm asking you

0:27:01.040 --> 0:27:03.440
<v Speaker 1>and I'm I'm giving okay, So my right way to

0:27:03.520 --> 0:27:06.040
<v Speaker 1>raise the child is what I believe is this As

0:27:06.080 --> 0:27:10.639
<v Speaker 1>a parent, the parental your parental duties are to raise

0:27:10.840 --> 0:27:14.119
<v Speaker 1>your child into they have discern Okay, so listen to it,

0:27:14.600 --> 0:27:17.479
<v Speaker 1>and you're okay. Raising your child is not allowing them

0:27:17.560 --> 0:27:22.760
<v Speaker 1>to make decisions that are life changes. Two and three.

0:27:23.240 --> 0:27:26.159
<v Speaker 1>If you are a boy, if you're boy with a

0:27:26.280 --> 0:27:29.359
<v Speaker 1>penis then what is the right decision? And and the

0:27:29.440 --> 0:27:33.119
<v Speaker 1>bigger question that I have is who decided what that

0:27:33.280 --> 0:27:36.840
<v Speaker 1>decision is? Who decided what the framework is? Because you're

0:27:36.880 --> 0:27:39.720
<v Speaker 1>saying that the boy should be living in a certain framework.

0:27:39.920 --> 0:27:43.560
<v Speaker 1>That means that your son is going to wear pants,

0:27:44.640 --> 0:27:49.320
<v Speaker 1>he's going to uh, you know, uh, you do certain

0:27:49.359 --> 0:27:53.080
<v Speaker 1>things that boys do. He's not going to be let's

0:27:53.160 --> 0:27:58.119
<v Speaker 1>just say a ballerina. But instead he's going to be,

0:27:58.680 --> 0:28:02.439
<v Speaker 1>you know, a hip hop dancer or a basketball player.

0:28:02.800 --> 0:28:06.080
<v Speaker 1>We're not gonna send him to all girls sleepovers. We're

0:28:06.119 --> 0:28:09.400
<v Speaker 1>not gonna we're gonna we're gonna raise him as a boy.

0:28:09.800 --> 0:28:14.960
<v Speaker 1>I'm asking you who defined what raising a child as

0:28:15.040 --> 0:28:18.320
<v Speaker 1>a boy means? Well, raising a child as a boy

0:28:18.720 --> 0:28:21.240
<v Speaker 1>first means that you identify that child as a boy.

0:28:21.520 --> 0:28:23.240
<v Speaker 1>That is the first thing that you do when you

0:28:23.359 --> 0:28:29.680
<v Speaker 1>have a boy at Okay, so listen to me. The

0:28:29.800 --> 0:28:33.320
<v Speaker 1>parameters are you identify your son as a son? Until

0:28:34.680 --> 0:28:38.800
<v Speaker 1>the son explained to me the son of a son?

0:28:39.080 --> 0:28:40.920
<v Speaker 1>What do you mean? There's no norms of a son.

0:28:41.240 --> 0:28:43.320
<v Speaker 1>You're raising your son as a son. I don't know

0:28:43.440 --> 0:28:45.440
<v Speaker 1>what the norms look like. You might decide if you

0:28:45.560 --> 0:28:47.959
<v Speaker 1>decide that you're raising your son. Okay, he's going through

0:28:48.000 --> 0:28:50.520
<v Speaker 1>a phase. He wants to wear clothes. He believes that

0:28:50.600 --> 0:28:53.280
<v Speaker 1>this would he's supposed to believe and you think he

0:28:53.480 --> 0:28:55.640
<v Speaker 1>believes that he's supposed to wear these clothes. He likes

0:28:55.720 --> 0:28:57.320
<v Speaker 1>these clothes best. If that's how you want to raise

0:28:57.360 --> 0:29:00.440
<v Speaker 1>your child, and that's your that's your personal thing. Cool,

0:29:00.760 --> 0:29:04.760
<v Speaker 1>But allowing a three year old to tell you that

0:29:04.880 --> 0:29:07.000
<v Speaker 1>they're not a boy, there's a girl. I think there

0:29:07.160 --> 0:29:15.240
<v Speaker 1>is a power rental. And I think I believe what

0:29:15.320 --> 0:29:19.200
<v Speaker 1>I think is the as the mouth feces. And we

0:29:19.280 --> 0:29:21.480
<v Speaker 1>can end this here because we have other stuff to

0:29:21.520 --> 0:29:23.600
<v Speaker 1>talk about and you can say whatever you want to

0:29:23.600 --> 0:29:26.440
<v Speaker 1>say after this, But um, what I think is the

0:29:26.520 --> 0:29:29.840
<v Speaker 1>mouth feces is that we are so stubborn that we

0:29:29.920 --> 0:29:34.760
<v Speaker 1>are well, we refuse to understand that somewhere along the line,

0:29:35.440 --> 0:29:38.880
<v Speaker 1>somebody told us what these things are supposed to look like?

0:29:39.320 --> 0:29:41.480
<v Speaker 1>What the son and the daughter in the way and

0:29:41.560 --> 0:29:45.360
<v Speaker 1>theness and that how people are supposed to operate. And

0:29:45.520 --> 0:29:48.560
<v Speaker 1>I think that the mouth feces is that we just

0:29:48.800 --> 0:29:52.840
<v Speaker 1>we we we are making decisions for a child based

0:29:52.960 --> 0:29:56.720
<v Speaker 1>upon what we feel at what society? What do you do?

0:29:57.360 --> 0:30:00.680
<v Speaker 1>What is what is what is parenting? Do you let

0:30:00.760 --> 0:30:03.440
<v Speaker 1>your child run into the middle of street because they

0:30:03.480 --> 0:30:07.240
<v Speaker 1>want about something that is very personal, And I'm talking about,

0:30:07.240 --> 0:30:11.520
<v Speaker 1>how does it personal? And it's not gender. Listen to me.

0:30:11.760 --> 0:30:16.720
<v Speaker 1>Listen to me. The ability to discern knowledge, information, These

0:30:16.760 --> 0:30:18.920
<v Speaker 1>are things that have to be present when you make

0:30:19.000 --> 0:30:22.440
<v Speaker 1>a decision. A three year old does not have enough

0:30:22.560 --> 0:30:25.960
<v Speaker 1>of those things to make a decision about its own gender.

0:30:27.160 --> 0:30:29.240
<v Speaker 1>There is there is for you. Listen to me, that

0:30:29.400 --> 0:30:32.520
<v Speaker 1>is for you to nurture. That is for you to nurture.

0:30:33.600 --> 0:30:38.120
<v Speaker 1>And if you're if your child, if your son comes

0:30:38.200 --> 0:30:40.600
<v Speaker 1>to you, why is it not Also and again, I

0:30:40.800 --> 0:30:44.440
<v Speaker 1>raised my son as what I believe the norms are

0:30:44.600 --> 0:30:48.000
<v Speaker 1>for a young man, okay, And I don't believe that

0:30:48.160 --> 0:30:50.800
<v Speaker 1>if if I had another child that was three years

0:30:50.800 --> 0:30:53.680
<v Speaker 1>old that told me that he thinks he's a girl,

0:30:54.000 --> 0:30:56.160
<v Speaker 1>I don't know that I would be like, oh, let's

0:30:56.200 --> 0:30:58.000
<v Speaker 1>go buy dresses and do all of this and that

0:30:58.160 --> 0:31:00.240
<v Speaker 1>I don't know that, and I don't know if that's

0:31:00.280 --> 0:31:01.880
<v Speaker 1>right or wrong. And I don't know if I would

0:31:01.880 --> 0:31:04.960
<v Speaker 1>have to be your question, and I also don't and

0:31:05.080 --> 0:31:08.560
<v Speaker 1>that's the whole question, is the thing. I also don't

0:31:08.720 --> 0:31:12.280
<v Speaker 1>know if I had a child that had certain types

0:31:12.320 --> 0:31:15.280
<v Speaker 1>of things going on and certain types of expressions and

0:31:15.400 --> 0:31:18.560
<v Speaker 1>feelings and things that I identify with as a parent,

0:31:18.920 --> 0:31:21.480
<v Speaker 1>things that I can see, and they say, I'm a

0:31:21.560 --> 0:31:24.200
<v Speaker 1>girl or I'm whatever I am. I don't know what

0:31:24.400 --> 0:31:27.640
<v Speaker 1>that feels like because I've never experienced it, and I

0:31:27.800 --> 0:31:30.360
<v Speaker 1>think that a person who was a parent, who was

0:31:30.440 --> 0:31:33.480
<v Speaker 1>experienced it. Because we also here to your point about

0:31:33.560 --> 0:31:36.320
<v Speaker 1>all the things that have been said. We've heard from

0:31:36.480 --> 0:31:39.560
<v Speaker 1>fathers who have said, you know what, I was against it,

0:31:39.800 --> 0:31:42.360
<v Speaker 1>I tried to beat my child. But no, no, no, no,

0:31:42.520 --> 0:31:44.800
<v Speaker 1>But that's that right there. But listen to me, but

0:31:45.120 --> 0:31:46.960
<v Speaker 1>right there, because I don't want I don't want you to.

0:31:47.000 --> 0:31:48.160
<v Speaker 1>I don't want you to. I don't want you to

0:31:48.240 --> 0:31:51.760
<v Speaker 1>even but let me just the two things, the two different.

0:31:52.800 --> 0:31:56.920
<v Speaker 1>Get your point after mind, and then okay, whatever I've

0:31:56.960 --> 0:31:59.320
<v Speaker 1>heard people say, I tried to beat them, I tried

0:31:59.360 --> 0:32:02.120
<v Speaker 1>to change them, tried to do all these things. But

0:32:02.240 --> 0:32:06.640
<v Speaker 1>at some point I realized that they were who they

0:32:06.680 --> 0:32:09.400
<v Speaker 1>were and that we knew, but not at three. But

0:32:09.680 --> 0:32:13.680
<v Speaker 1>but but that's that's the bottom up. That's why I'm

0:32:13.720 --> 0:32:16.080
<v Speaker 1>telling you that the conversation needs to also be with

0:32:16.320 --> 0:32:18.680
<v Speaker 1>parents who have a different They don't feel that way.

0:32:18.800 --> 0:32:21.280
<v Speaker 1>They like no at three and I and as a

0:32:24.360 --> 0:32:26.200
<v Speaker 1>listen to me. They tell you that by the age

0:32:26.240 --> 0:32:29.320
<v Speaker 1>of three, you can tell whether or not a child

0:32:29.480 --> 0:32:32.320
<v Speaker 1>is going to go to prison, whether or not they're

0:32:32.320 --> 0:32:35.120
<v Speaker 1>gonna do all types of things, what type of greatness

0:32:35.200 --> 0:32:37.640
<v Speaker 1>they would have. By the age of three, that's my

0:32:37.840 --> 0:32:42.080
<v Speaker 1>third grade they do all of that by third grade. Three,

0:32:42.680 --> 0:32:45.320
<v Speaker 1>that's that's when you're learning. The age of three is

0:32:45.360 --> 0:32:48.880
<v Speaker 1>when you start to day the school to pison pipe. Yeah,

0:32:48.920 --> 0:32:52.560
<v Speaker 1>because they're able to tell where he's going to three

0:32:52.800 --> 0:32:58.520
<v Speaker 1>years old, they are able. My kids are completely different

0:32:58.600 --> 0:33:00.720
<v Speaker 1>kids as they were at three. You're gonna tell me

0:33:01.600 --> 0:33:06.480
<v Speaker 1>that is that is not true, That is not true,

0:33:06.560 --> 0:33:11.320
<v Speaker 1>that that is not true. Because there are things about

0:33:11.480 --> 0:33:14.360
<v Speaker 1>your sons that you will all of us have been

0:33:14.400 --> 0:33:18.480
<v Speaker 1>talking about kids. They have remained Your son. Cameron has

0:33:18.600 --> 0:33:21.920
<v Speaker 1>remained one of the most creative children since he was

0:33:22.240 --> 0:33:25.520
<v Speaker 1>very small. When I first met you all as a family,

0:33:25.840 --> 0:33:29.160
<v Speaker 1>one thing we all knew was that Cameron was extremely

0:33:29.360 --> 0:33:32.320
<v Speaker 1>creative with his hands. He was an extremely creative child,

0:33:32.440 --> 0:33:36.200
<v Speaker 1>and he's only gotten better, He's only gotten greater. Act

0:33:38.560 --> 0:33:40.280
<v Speaker 1>the creative stuff. He used to always want to come

0:33:40.320 --> 0:33:41.680
<v Speaker 1>and make a creator. He don't do none of that

0:33:42.560 --> 0:33:49.520
<v Speaker 1>now he plays sports, but with the parents that the

0:33:49.600 --> 0:33:52.400
<v Speaker 1>two of you are the great family that you are.

0:33:52.760 --> 0:33:54.920
<v Speaker 1>When he was three and he said he and he

0:33:55.040 --> 0:33:57.720
<v Speaker 1>felt creative, y'all boor and more all the right things

0:33:58.000 --> 0:34:00.560
<v Speaker 1>to allow him to get into that. And then at

0:34:00.600 --> 0:34:03.400
<v Speaker 1>the point that he made change to his sports that

0:34:03.480 --> 0:34:06.440
<v Speaker 1>he's in now now we as a family shift to

0:34:06.600 --> 0:34:09.840
<v Speaker 1>be able asking you. So I'm asking you, and this

0:34:10.000 --> 0:34:16.600
<v Speaker 1>is this is because I wanted okay, so listen to okay.

0:34:16.680 --> 0:34:20.000
<v Speaker 1>So mye thing is this. Are you doing the right thing?

0:34:20.080 --> 0:34:23.960
<v Speaker 1>Are you making it your child happy by allowing your

0:34:24.120 --> 0:34:28.600
<v Speaker 1>child who is not hasn't once again, doesn't have any knowledge, wisdom,

0:34:28.680 --> 0:34:31.879
<v Speaker 1>or understanding of his who he is. Do you listen

0:34:31.920 --> 0:34:33.680
<v Speaker 1>to me? No, they don't. At three, I didn't have

0:34:33.800 --> 0:34:36.520
<v Speaker 1>no wisdom. There was no wisdom at three, the bottom mine.

0:34:36.600 --> 0:34:39.160
<v Speaker 1>At three, I had no ability to discern it. I

0:34:39.160 --> 0:34:40.920
<v Speaker 1>don't even know what the fun was or anything. I

0:34:40.960 --> 0:34:43.640
<v Speaker 1>couldn't even tell you the difference between any But kids

0:34:43.719 --> 0:34:46.040
<v Speaker 1>don't notice. Raised. They don't know. And at three years old,

0:34:46.040 --> 0:34:48.400
<v Speaker 1>nobody's coming to you why this person is life skinned darkskin?

0:34:48.640 --> 0:34:51.520
<v Speaker 1>They don't know they're just enjoying life. So if a

0:34:51.640 --> 0:34:53.759
<v Speaker 1>kid comes to you that might have seen something on

0:34:53.880 --> 0:34:56.680
<v Speaker 1>TV or the best person they like is a girl,

0:34:56.800 --> 0:34:58.520
<v Speaker 1>she says, I'm a girl. Somebody told her a girl,

0:34:58.680 --> 0:35:01.040
<v Speaker 1>and they're identified and they said, I'm girl too. And

0:35:01.120 --> 0:35:03.960
<v Speaker 1>you're going are you going to nurture that in your

0:35:04.080 --> 0:35:06.440
<v Speaker 1>child because you think it's gonna make them comfortable. Now,

0:35:06.520 --> 0:35:10.120
<v Speaker 1>I think I'm going to not be so stressed over

0:35:10.239 --> 0:35:14.359
<v Speaker 1>it and worried about them. And I think I think

0:35:14.440 --> 0:35:17.840
<v Speaker 1>that based upon the education that I have today, not

0:35:18.040 --> 0:35:20.080
<v Speaker 1>the education of the past. And I also think I'm

0:35:20.120 --> 0:35:22.400
<v Speaker 1>gonna make big mistakes and I'm gonna mess up, and

0:35:22.480 --> 0:35:25.320
<v Speaker 1>that my own biases and my own ego and my

0:35:25.440 --> 0:35:28.160
<v Speaker 1>own feelings and everything else is gonna be there. And

0:35:28.239 --> 0:35:29.840
<v Speaker 1>so there's gonna be times when I'm not gonna do

0:35:29.920 --> 0:35:31.680
<v Speaker 1>the right thing. But what I want to hope for

0:35:31.800 --> 0:35:35.040
<v Speaker 1>myself and the education that I've had and and all

0:35:35.120 --> 0:35:37.279
<v Speaker 1>that I've learned the people that I've been exposed to,

0:35:37.760 --> 0:35:40.000
<v Speaker 1>is that when my child comes to me and says

0:35:40.120 --> 0:35:42.560
<v Speaker 1>something like this, not I don't want to go to school,

0:35:42.920 --> 0:35:45.560
<v Speaker 1>not things like that. Those are things that we have

0:35:45.760 --> 0:35:48.600
<v Speaker 1>to be able to move and by the way, it

0:35:48.800 --> 0:35:51.280
<v Speaker 1>used to be I gotta go, you gotta go to college.

0:35:51.560 --> 0:35:55.200
<v Speaker 1>And now in society, we're finding out that sending a

0:35:55.280 --> 0:35:58.600
<v Speaker 1>kid directly to college, like imagine a president's child not

0:35:58.800 --> 0:36:01.680
<v Speaker 1>going to college after the first year. That wasn't happening.

0:36:01.920 --> 0:36:04.800
<v Speaker 1>And now you see President Obama and then said, you

0:36:04.880 --> 0:36:07.920
<v Speaker 1>know what, you can sascha and I think it was sasho. Malieve.

0:36:08.320 --> 0:36:10.440
<v Speaker 1>Sometimes I get them confused. You know what, you can

0:36:10.480 --> 0:36:12.800
<v Speaker 1>stay home for the first year. And that's something that

0:36:13.280 --> 0:36:15.879
<v Speaker 1>that has become a new thing that people are doing.

0:36:16.080 --> 0:36:18.000
<v Speaker 1>And used to be that there was only a certain

0:36:18.080 --> 0:36:22.279
<v Speaker 1>type of education that you could get and say, my death,

0:36:22.400 --> 0:36:24.440
<v Speaker 1>So what I'm what you no, you bought up school.

0:36:24.480 --> 0:36:27.360
<v Speaker 1>So what I'm saying is that the education that I

0:36:27.480 --> 0:36:31.080
<v Speaker 1>have now, I would want to hope that I've become

0:36:31.160 --> 0:36:33.719
<v Speaker 1>the type of parents that when my child comes to me,

0:36:34.080 --> 0:36:37.759
<v Speaker 1>especially not if my child has been a certain way

0:36:37.920 --> 0:36:39.800
<v Speaker 1>and then all of a sudden he goes around a

0:36:39.880 --> 0:36:42.640
<v Speaker 1>group of friends and he comes back and he's acting

0:36:42.760 --> 0:36:46.000
<v Speaker 1>like something different. That's different. But I'm trying. I I

0:36:46.160 --> 0:36:48.960
<v Speaker 1>want to believe, and I ain't talking about white folks

0:36:48.960 --> 0:36:52.839
<v Speaker 1>adopting black children. That's a different conversation. We could talk

0:36:52.880 --> 0:36:54.920
<v Speaker 1>about that all day. There's all kinds of issues with

0:36:55.000 --> 0:36:59.120
<v Speaker 1>white people adopting black children and doing different types of things.

0:36:59.160 --> 0:37:01.239
<v Speaker 1>Some of them do great things, some of them do

0:37:01.600 --> 0:37:03.919
<v Speaker 1>not so great things, some of them do terrible things.

0:37:04.160 --> 0:37:07.080
<v Speaker 1>So that's different. But I'm saying, as a black parent,

0:37:07.800 --> 0:37:10.160
<v Speaker 1>I want to be able to look at my child

0:37:10.360 --> 0:37:12.960
<v Speaker 1>and not prevent them from being their full selves and

0:37:13.080 --> 0:37:16.440
<v Speaker 1>from being happy their entire life. And that means that

0:37:16.520 --> 0:37:20.200
<v Speaker 1>we're gonna have to walk an uncomfortable road together, especially

0:37:20.280 --> 0:37:23.799
<v Speaker 1>the road about a three year old you, because up

0:37:23.840 --> 0:37:26.440
<v Speaker 1>to three lit to me, you are, you are guiding

0:37:26.640 --> 0:37:29.239
<v Speaker 1>every move. So listen to you, gonna god everything else

0:37:29.280 --> 0:37:31.719
<v Speaker 1>to child, Everything else that that child comes to you

0:37:32.040 --> 0:37:34.520
<v Speaker 1>that goes disaccording to what you know, You're gonna say no,

0:37:34.920 --> 0:37:36.920
<v Speaker 1>don't you. But listen to me. Just listen to me.

0:37:37.080 --> 0:37:39.560
<v Speaker 1>Everything else that they come to you that goes disaccording

0:37:39.600 --> 0:37:41.880
<v Speaker 1>to what you feel or learn, You're going to say no.

0:37:42.000 --> 0:37:44.600
<v Speaker 1>But that's what I'm saying. That's what is. That is

0:37:44.719 --> 0:37:47.440
<v Speaker 1>the conversation that I think we're being forced to right now,

0:37:47.960 --> 0:37:50.719
<v Speaker 1>is that maybe some of that is not right, but

0:37:54.320 --> 0:37:57.040
<v Speaker 1>we can't we can't tell you why because I watch

0:37:57.280 --> 0:37:59.919
<v Speaker 1>you and your children. I watch my best friend Jane

0:38:00.360 --> 0:38:04.600
<v Speaker 1>and hurt her son, and different people whose kids have

0:38:04.840 --> 0:38:08.080
<v Speaker 1>grown up very different. Like when I think about how

0:38:08.200 --> 0:38:10.839
<v Speaker 1>I was raised and then how I raised to read,

0:38:10.960 --> 0:38:13.080
<v Speaker 1>I can see where there are some challenges with my

0:38:13.239 --> 0:38:16.239
<v Speaker 1>son and I based upon as I was raising him.

0:38:16.239 --> 0:38:19.160
<v Speaker 1>I believe a child shouldn't speak. You you you what

0:38:19.440 --> 0:38:22.399
<v Speaker 1>they asked if you have to, you know, just certain things,

0:38:22.520 --> 0:38:25.200
<v Speaker 1>traditional things that I was taught. And that don't mean

0:38:25.239 --> 0:38:28.640
<v Speaker 1>that we didn't turn out well. But today, as I

0:38:28.800 --> 0:38:31.719
<v Speaker 1>watched your parenting, as I watched the parents and of

0:38:31.800 --> 0:38:34.440
<v Speaker 1>other friends that I had, there's much more expression for

0:38:34.520 --> 0:38:38.120
<v Speaker 1>these kids. They're being allowed to be much more open.

0:38:38.400 --> 0:38:40.200
<v Speaker 1>They can have they can talk, they can do this.

0:38:40.440 --> 0:38:42.759
<v Speaker 1>When I was little, I used to get beat. I

0:38:42.920 --> 0:38:45.320
<v Speaker 1>used to have to stay in the house and and

0:38:45.480 --> 0:38:47.479
<v Speaker 1>and and my school treated me a certain way because

0:38:47.480 --> 0:38:49.600
<v Speaker 1>I ran my mouth too much. All you alway, you

0:38:49.680 --> 0:38:51.440
<v Speaker 1>talk too much, You talk too much, you talk too much,

0:38:51.520 --> 0:38:54.719
<v Speaker 1>And I I went through hell. I still deal with

0:38:55.040 --> 0:38:57.279
<v Speaker 1>what they put me through because I was a kid

0:38:57.400 --> 0:38:59.759
<v Speaker 1>that was too talkative. But look at me, I was

0:39:00.000 --> 0:39:03.400
<v Speaker 1>freaking spoke before five million people in this world. And

0:39:03.520 --> 0:39:05.720
<v Speaker 1>I ran my mouth. I ran my mouth for change.

0:39:05.920 --> 0:39:08.400
<v Speaker 1>I ran my mouth to make a difference in society.

0:39:08.560 --> 0:39:11.520
<v Speaker 1>And if somebody had fostered when I was little, that

0:39:12.160 --> 0:39:14.200
<v Speaker 1>maybe I wouldn't have gone through half the ship that

0:39:14.280 --> 0:39:15.840
<v Speaker 1>I've been through in my life if they would have

0:39:15.880 --> 0:39:18.080
<v Speaker 1>allowed me to be who I was at that time.

0:39:18.520 --> 0:39:21.560
<v Speaker 1>And I think that we as a society are developing

0:39:21.680 --> 0:39:24.240
<v Speaker 1>to a place. We're coming to a place where people

0:39:24.320 --> 0:39:26.880
<v Speaker 1>are beginning to understand that some of the ship that

0:39:27.000 --> 0:39:29.000
<v Speaker 1>we were taught, we pushed on our kids and it

0:39:29.160 --> 0:39:32.200
<v Speaker 1>hurt them, it didn't help. But that makes sense to me.

0:39:32.360 --> 0:39:36.320
<v Speaker 1>And I'm all four nurturing attributes and kids and seeing

0:39:36.560 --> 0:39:39.400
<v Speaker 1>where they have attributes. But I'm not. I do not

0:39:39.640 --> 0:39:44.120
<v Speaker 1>believe that a three year old is enough knowledgeable, as

0:39:44.239 --> 0:39:49.040
<v Speaker 1>enough wisdom understanding about self, about life, about anything to

0:39:49.239 --> 0:39:52.359
<v Speaker 1>make a decision about his gender. I don't. I just don't,

0:39:53.080 --> 0:39:56.880
<v Speaker 1>especially when it's contrary to how their birth anonomy. I

0:39:57.040 --> 0:40:00.480
<v Speaker 1>just I personally believe that you were as a a parent,

0:40:00.640 --> 0:40:05.239
<v Speaker 1>you have the right, you have the responsibility to to

0:40:05.480 --> 0:40:10.279
<v Speaker 1>tell that child you your boy until until until he

0:40:11.080 --> 0:40:15.279
<v Speaker 1>is able to discern for himself, we're going to live

0:40:15.400 --> 0:40:17.840
<v Speaker 1>this way. But I don't know that you have the

0:40:18.040 --> 0:40:20.600
<v Speaker 1>right to tell somebody, but you have the right to

0:40:20.600 --> 0:40:22.440
<v Speaker 1>tell them what to wear. Every day they wake up,

0:40:22.480 --> 0:40:24.240
<v Speaker 1>you put the clothes on, You tell him what the eats.

0:40:24.600 --> 0:40:27.080
<v Speaker 1>But what do you mean it's not so different because

0:40:27.400 --> 0:40:29.600
<v Speaker 1>they would choose to eat other food. Did you feel

0:40:29.640 --> 0:40:32.279
<v Speaker 1>like did you feel as nutritional fool or you feel

0:40:32.280 --> 0:40:34.239
<v Speaker 1>it's best for them? You cook food and you said

0:40:34.280 --> 0:40:37.279
<v Speaker 1>this movie we got to eat you and that's even

0:40:37.400 --> 0:40:40.400
<v Speaker 1>more important? That is not How are you going to

0:40:40.480 --> 0:40:43.840
<v Speaker 1>say that you're serious more important than their gender? Are you?

0:40:44.600 --> 0:40:46.239
<v Speaker 1>So you're telling me that what I eat is more

0:40:46.280 --> 0:40:47.960
<v Speaker 1>important than who I am when I wake up in

0:40:48.000 --> 0:40:51.120
<v Speaker 1>the morning. Nothing, it's not, That's what I'm trying to

0:40:51.160 --> 0:40:53.560
<v Speaker 1>tell you. That's what I'm saying. Don't who you are?

0:40:53.719 --> 0:40:55.600
<v Speaker 1>That's what I tell you. Who you are is way

0:40:55.680 --> 0:40:59.680
<v Speaker 1>more important. Exactly, that's important you can control. But the

0:40:59.760 --> 0:41:04.480
<v Speaker 1>thing is that are more important Exactly, you're seriously so

0:41:04.640 --> 0:41:06.480
<v Speaker 1>for a child and things that are most important for

0:41:06.520 --> 0:41:08.839
<v Speaker 1>a three years. I just want to say, I'm gonna

0:41:09.320 --> 0:41:11.600
<v Speaker 1>I'm getting off of this. But you're telling me that

0:41:11.719 --> 0:41:14.560
<v Speaker 1>the most important things in a child, a three year

0:41:14.600 --> 0:41:18.879
<v Speaker 1>old child's life. You don't have any control, right, that's

0:41:18.880 --> 0:41:22.680
<v Speaker 1>what I'm saying. Okay, that's what that's right. That's the

0:41:22.800 --> 0:41:28.480
<v Speaker 1>key word to me. I think I have influence, but

0:41:28.600 --> 0:41:32.160
<v Speaker 1>I do not know if I have control. But that's

0:41:33.880 --> 0:41:36.600
<v Speaker 1>but it's not about you, right. The word is influence

0:41:36.640 --> 0:41:40.080
<v Speaker 1>in nurturing. You're supposed to as a parent. Your job

0:41:40.280 --> 0:41:43.560
<v Speaker 1>is to nurture your child, right, and to leave the child.

0:41:44.040 --> 0:41:46.040
<v Speaker 1>And if a child comes to you at the age

0:41:46.080 --> 0:41:51.239
<v Speaker 1>of three, at the age that ten, why do you

0:41:51.320 --> 0:41:53.640
<v Speaker 1>have to say no, you're not And the child says,

0:41:53.800 --> 0:41:57.600
<v Speaker 1>I'm a boy and they only remember when you told

0:41:57.640 --> 0:42:02.160
<v Speaker 1>them they wasn't like and they don't feel comfortable. But

0:42:02.320 --> 0:42:06.160
<v Speaker 1>at that okay, But then at that at that age,

0:42:06.239 --> 0:42:08.840
<v Speaker 1>then you start to make you start to make understanding,

0:42:08.920 --> 0:42:11.399
<v Speaker 1>You start to look and say, let's figure this out.

0:42:11.480 --> 0:42:13.680
<v Speaker 1>But at three years old, you don't lets some money

0:42:13.760 --> 0:42:16.120
<v Speaker 1>just change agenda. It just doesn't. It's just not it's

0:42:16.160 --> 0:42:19.839
<v Speaker 1>not parenting. You are You don't because you don't get

0:42:19.920 --> 0:42:21.920
<v Speaker 1>You don't let a three year old decide the agenda.

0:42:22.000 --> 0:42:24.120
<v Speaker 1>You just don't my sign. You just don't my sign.

0:42:24.520 --> 0:42:27.560
<v Speaker 1>You just don't decide your gender. And that's what I'm

0:42:27.600 --> 0:42:30.960
<v Speaker 1>talking about you don't decide your gender, but you're trying

0:42:30.960 --> 0:42:35.279
<v Speaker 1>to tell you so can question? Can I ask you

0:42:35.320 --> 0:42:37.399
<v Speaker 1>a question? Do you think it was ever a three

0:42:37.520 --> 0:42:40.120
<v Speaker 1>year old that thought that said I'm a girl and

0:42:40.160 --> 0:42:42.040
<v Speaker 1>a boy that that put on some girl though said

0:42:42.040 --> 0:42:44.000
<v Speaker 1>I'm a girl that wasn't a girl at all, that

0:42:44.080 --> 0:42:46.080
<v Speaker 1>grew up to be a head of your sexual board.

0:42:46.520 --> 0:42:49.719
<v Speaker 1>As your question, I'm asking this question, do you think

0:42:49.800 --> 0:42:56.440
<v Speaker 1>that happened? Do you think that happened? And sexual assault?

0:42:56.840 --> 0:42:59.799
<v Speaker 1>The ones that he was not convicted of was pre

0:43:00.120 --> 0:43:03.440
<v Speaker 1>Tory sexual assault, which would have given him life in prison.

0:43:03.880 --> 0:43:07.200
<v Speaker 1>But he did get convicted of rape and sexual assault.

0:43:07.360 --> 0:43:14.439
<v Speaker 1>And of course there's been uh, you know, been trying

0:43:14.520 --> 0:43:21.400
<v Speaker 1>to change the subject. So another topic, um here, Okay, well,

0:43:21.400 --> 0:43:25.799
<v Speaker 1>so let's go backs. So we have a lot more

0:43:25.880 --> 0:43:27.759
<v Speaker 1>and I think again we should make sure if we

0:43:27.840 --> 0:43:30.880
<v Speaker 1>bring other people as a part of the dialogue who

0:43:31.000 --> 0:43:36.280
<v Speaker 1>have experienced these issues or experienced this this, these different

0:43:36.719 --> 0:43:40.680
<v Speaker 1>uh expressions in life, so that we could have a

0:43:40.800 --> 0:43:44.120
<v Speaker 1>more full conversation and allow other people to speak from

0:43:44.280 --> 0:43:51.279
<v Speaker 1>lived experience. Um, Harvey Weinstein is a big topic today. Well,

0:43:51.480 --> 0:43:53.520
<v Speaker 1>some people, like applies says, it's not that big of

0:43:53.560 --> 0:43:55.360
<v Speaker 1>a topic at all because he feels like it's not

0:43:55.480 --> 0:43:57.680
<v Speaker 1>on the news. He wants everybody in the world to

0:43:57.840 --> 0:44:02.120
<v Speaker 1>know that Harvey Weinstein was uh convicted of two counts

0:44:02.280 --> 0:44:04.640
<v Speaker 1>of rape. So I saw somewhere it's at four, and

0:44:04.680 --> 0:44:06.840
<v Speaker 1>then I saw somewhere else that said too, but I

0:44:06.960 --> 0:44:11.440
<v Speaker 1>know that he definitely was convicted of rape and sexual assault. Um.

0:44:11.640 --> 0:44:16.520
<v Speaker 1>It's involving two women. And he was not guilty on

0:44:16.920 --> 0:44:21.839
<v Speaker 1>predatory rape predatory sexual assault, which would have given him

0:44:21.960 --> 0:44:26.720
<v Speaker 1>life in prison. The other charges would give him somewhere

0:44:26.760 --> 0:44:30.720
<v Speaker 1>between five to ten years on each charge, these two charges,

0:44:30.760 --> 0:44:34.120
<v Speaker 1>and of course now that he's in prison, he would

0:44:34.160 --> 0:44:38.719
<v Speaker 1>in jail. He was remanded immediately to Rikers Island, which

0:44:38.760 --> 0:44:40.920
<v Speaker 1>is where people go when you're in New York and

0:44:41.320 --> 0:44:46.520
<v Speaker 1>you found guilty of um these types of uh crimes. Uh.

0:44:46.680 --> 0:44:49.239
<v Speaker 1>He now has chest pains and has had to be

0:44:49.360 --> 0:44:52.160
<v Speaker 1>moved to the hospital. He's not feeling well. And you

0:44:52.280 --> 0:44:56.879
<v Speaker 1>know that has just set the internet on fire. Um.

0:44:57.080 --> 0:44:59.439
<v Speaker 1>And and there's been some conversation about whether he will

0:44:59.520 --> 0:45:04.040
<v Speaker 1>receive lighter sentencing because he's the first time offender, which

0:45:04.080 --> 0:45:07.840
<v Speaker 1>also applies said he don't agreed it. Mm hmm. You know,

0:45:08.160 --> 0:45:10.880
<v Speaker 1>I mean, ain't really much to talk about that. Harvey

0:45:10.920 --> 0:45:16.680
<v Speaker 1>Weinstein is conversation talking, well, I didn't really wants to

0:45:16.719 --> 0:45:18.720
<v Speaker 1>talk about you know, Harvey want Steen as a predator.

0:45:19.120 --> 0:45:21.520
<v Speaker 1>You know, he's he's always been a predator. I mean,

0:45:21.640 --> 0:45:25.600
<v Speaker 1>it's it's been documented for for years. There's so many

0:45:25.840 --> 0:45:29.080
<v Speaker 1>Like I heard the tape of the lady when he

0:45:29.239 --> 0:45:31.000
<v Speaker 1>was trying to pull her into the room and she

0:45:31.120 --> 0:45:33.080
<v Speaker 1>was like please, and he was like, don't like this

0:45:33.360 --> 0:45:35.359
<v Speaker 1>was this was a predator. This was a man who

0:45:35.480 --> 0:45:38.680
<v Speaker 1>was literally taking woman's body. So I don't I don't

0:45:38.760 --> 0:45:42.759
<v Speaker 1>have any remorse. You know, whatever he gets, you know,

0:45:43.080 --> 0:45:46.080
<v Speaker 1>that's his own karma. He has to deal with it.

0:45:46.200 --> 0:45:49.520
<v Speaker 1>I mean, I think, like like APPLY said, it probably

0:45:49.600 --> 0:45:54.480
<v Speaker 1>hasn't been um plastic all over the news as much

0:45:54.560 --> 0:45:58.839
<v Speaker 1>as you know, Bill Cosby was, or you know, even

0:45:58.920 --> 0:46:01.160
<v Speaker 1>as much as we heard of or Kelly you know.

0:46:01.360 --> 0:46:04.680
<v Speaker 1>But the reality is, you know, I just hope they

0:46:04.719 --> 0:46:07.440
<v Speaker 1>do the right thing, you know, and send him in

0:46:07.520 --> 0:46:08.960
<v Speaker 1>to jail, and he just needs to go on and

0:46:09.160 --> 0:46:10.840
<v Speaker 1>you know, deal with his own demons and you know,

0:46:11.480 --> 0:46:15.200
<v Speaker 1>and maybe we'll see the Harvey win Seen story. Maybe

0:46:15.360 --> 0:46:19.000
<v Speaker 1>Gail will interview him hey, maybe, oh, so that people can.

0:46:19.080 --> 0:46:23.280
<v Speaker 1>But don't you think it's time for Oh sorry, y'all, sorry,

0:46:23.520 --> 0:46:33.600
<v Speaker 1>I got all stuck. Oh my god. Um, but don't

0:46:33.640 --> 0:46:38.400
<v Speaker 1>you think it's time now for the conversation about like

0:46:38.520 --> 0:46:42.440
<v Speaker 1>the comparison between Harvey Weinstein and Bill Cosby and R.

0:46:42.520 --> 0:46:44.120
<v Speaker 1>Kelly And I know that's not what you were saying.

0:46:44.200 --> 0:46:46.839
<v Speaker 1>You're comparing media the media and how the media has

0:46:46.880 --> 0:46:50.040
<v Speaker 1>portrayed it. But don't you think it's time for us

0:46:50.080 --> 0:46:54.719
<v Speaker 1>to stop comparing the two or bringing up Harvey Weinstein

0:46:54.840 --> 0:46:57.680
<v Speaker 1>every time we talk about Bill Cosby and R. Kelly Because,

0:46:57.760 --> 0:47:01.520
<v Speaker 1>by the way, both are Kelly and and Bill Cosby

0:47:01.640 --> 0:47:05.360
<v Speaker 1>were not convicted in the beginning when women started making accusations,

0:47:05.760 --> 0:47:08.520
<v Speaker 1>they both were able to pay their way and wiggle

0:47:08.600 --> 0:47:11.840
<v Speaker 1>their way out of uh, you know, jail time or

0:47:11.920 --> 0:47:15.360
<v Speaker 1>being convicted in court of crimes. So when it happens

0:47:15.360 --> 0:47:18.400
<v Speaker 1>with Harvey Weinstein, it's like it's something different, but actually

0:47:18.719 --> 0:47:21.440
<v Speaker 1>he really it's all really the same standard, and the

0:47:21.560 --> 0:47:25.160
<v Speaker 1>standard is that women are often not protected. I mean,

0:47:25.280 --> 0:47:29.600
<v Speaker 1>I think I think um, from a perspective of our community,

0:47:30.239 --> 0:47:35.160
<v Speaker 1>it's that we feel like it's highlighted when it's black

0:47:35.200 --> 0:47:37.359
<v Speaker 1>man like, like you said, it's all plastered all over

0:47:37.440 --> 0:47:41.040
<v Speaker 1>the news is everywhere you can't turn from a channel.

0:47:41.320 --> 0:47:45.480
<v Speaker 1>Black women are outraged corne rapists this, and that, they're

0:47:45.520 --> 0:47:48.319
<v Speaker 1>so outraged in the world the worst, But they don't

0:47:48.360 --> 0:47:52.440
<v Speaker 1>have the same vitriol and outrage for the white creditor

0:47:52.560 --> 0:47:54.440
<v Speaker 1>and and and that's just how black men see it.

0:47:54.560 --> 0:47:57.399
<v Speaker 1>You know, maybe maybe we're looking from a closed lens.

0:47:57.480 --> 0:48:00.759
<v Speaker 1>Maybe it's different with it just doesn't seemed the same way.

0:48:00.800 --> 0:48:04.280
<v Speaker 1>That doesn't seem the same anger from black women about

0:48:04.400 --> 0:48:07.480
<v Speaker 1>a white rapist as it is from about a black man.

0:48:07.800 --> 0:48:10.640
<v Speaker 1>So that's that's I don't know if that's going to change.

0:48:10.680 --> 0:48:13.279
<v Speaker 1>I don't know if it's gonna do anything that he

0:48:13.440 --> 0:48:16.040
<v Speaker 1>was found convicted. I don't know because when, like you

0:48:16.160 --> 0:48:19.520
<v Speaker 1>said that, the same media coverage is not it's not happening.

0:48:19.600 --> 0:48:22.600
<v Speaker 1>It's not the same applause and people saying good, he

0:48:22.680 --> 0:48:25.839
<v Speaker 1>need to go, and all of your timeline ain't good.

0:48:25.920 --> 0:48:27.759
<v Speaker 1>Good for Harvey Wain and said it ain't happen when

0:48:27.880 --> 0:48:30.720
<v Speaker 1>when having to build Cosby and having it or Kelly,

0:48:30.840 --> 0:48:33.479
<v Speaker 1>it was all of your timeline. Everywhere you turned you looked,

0:48:33.640 --> 0:48:35.760
<v Speaker 1>it was fucked them. They need to die and anybody

0:48:35.880 --> 0:48:38.080
<v Speaker 1>saying him there's apologist. It was just it was a

0:48:38.160 --> 0:48:40.880
<v Speaker 1>bunch of it was a bunch of real you know,

0:48:41.080 --> 0:48:43.440
<v Speaker 1>plastered everywhere. So I don't know if that's going to

0:48:43.600 --> 0:48:46.640
<v Speaker 1>change based on this situation. But then the question is

0:48:46.840 --> 0:48:50.000
<v Speaker 1>who we follow. I don't know that I know that

0:48:50.440 --> 0:48:54.239
<v Speaker 1>if you go into say pant Suit Nation or maybe

0:48:54.360 --> 0:48:59.200
<v Speaker 1>like the Women's March chats, I believe white women are saying,

0:48:59.520 --> 0:49:04.240
<v Speaker 1>maybe been crying, that they finally got him. Um, they're they're,

0:49:04.400 --> 0:49:07.279
<v Speaker 1>they're they're having the same expression of feeling. I saw

0:49:07.320 --> 0:49:11.120
<v Speaker 1>a lot of different comments saying, you know, I feel vindicated.

0:49:11.160 --> 0:49:13.600
<v Speaker 1>I never was able to get my rapists or the

0:49:13.680 --> 0:49:16.800
<v Speaker 1>person who assaulted me, but this time I feel like

0:49:16.880 --> 0:49:19.920
<v Speaker 1>they got one on all our behalfs. But we follow

0:49:20.239 --> 0:49:23.720
<v Speaker 1>black people, so and then and then, and the bigger

0:49:23.800 --> 0:49:27.239
<v Speaker 1>question is why do black women have to go after

0:49:27.360 --> 0:49:29.600
<v Speaker 1>white men about stuff that they did to white people?

0:49:29.680 --> 0:49:32.000
<v Speaker 1>But that's not But that's not accurate though, because it's

0:49:32.040 --> 0:49:34.200
<v Speaker 1>not this is not the stuff they did the white people.

0:49:34.760 --> 0:49:37.000
<v Speaker 1>This man was raping black women. It was it was

0:49:37.160 --> 0:49:39.799
<v Speaker 1>like two black women. That's what I'm trying. What I'm

0:49:42.040 --> 0:49:43.880
<v Speaker 1>it was a lot of whites. Is that this what

0:49:43.920 --> 0:49:45.279
<v Speaker 1>I'm trying to tell you. This is what I'm trying

0:49:45.280 --> 0:49:47.799
<v Speaker 1>to tell you. So it's the same, it's the same situation,

0:49:47.960 --> 0:49:51.200
<v Speaker 1>and and and but that's what we're trying to say.

0:49:51.360 --> 0:49:54.239
<v Speaker 1>If he's a black man and you are so you

0:49:54.400 --> 0:49:59.000
<v Speaker 1>want him to die, but listen to me, they who

0:49:59.160 --> 0:50:01.640
<v Speaker 1>said it, so you so what you're trying to tell

0:50:01.640 --> 0:50:03.239
<v Speaker 1>me that people to say you need to rot in jail,

0:50:03.280 --> 0:50:05.960
<v Speaker 1>you need to do this, Okay, So if you rot

0:50:06.080 --> 0:50:08.359
<v Speaker 1>in jail, that means you, if you rot in jail,

0:50:08.400 --> 0:50:12.480
<v Speaker 1>you're dying. They want you to die in jail. So

0:50:12.840 --> 0:50:16.120
<v Speaker 1>I'm just beingion is an expression because they want your

0:50:16.239 --> 0:50:19.000
<v Speaker 1>has to die in prison, That's what it means. So

0:50:19.640 --> 0:50:24.480
<v Speaker 1>when when black women are so adamant about him dying

0:50:24.520 --> 0:50:27.600
<v Speaker 1>in prison, but nobody has no type of anger or

0:50:27.760 --> 0:50:30.799
<v Speaker 1>don't really care that a white man that black woman

0:50:31.320 --> 0:50:35.560
<v Speaker 1>is gonna rot, why do you keep saying nobody cares?

0:50:36.000 --> 0:50:40.160
<v Speaker 1>Is it possible that just the same way that the

0:50:40.280 --> 0:50:46.840
<v Speaker 1>media is not necessarily exploiting him today being or yesterday

0:50:46.920 --> 0:50:50.719
<v Speaker 1>being convicted, perhaps the media is also not giving life

0:50:50.840 --> 0:50:54.880
<v Speaker 1>to all the women, black, white, or whomever, Asian, everybody

0:50:55.120 --> 0:50:58.480
<v Speaker 1>who's out here, who's out there advocating for him to

0:50:58.600 --> 0:51:01.239
<v Speaker 1>go to prison for him to convinced that maybe the

0:51:01.320 --> 0:51:06.160
<v Speaker 1>media is not showing that, but but instead the messaging

0:51:06.239 --> 0:51:08.000
<v Speaker 1>the way we hear it. You know how you just

0:51:08.120 --> 0:51:10.359
<v Speaker 1>said this how it feels to black men, the way

0:51:10.400 --> 0:51:13.000
<v Speaker 1>we hear it is, why won't white women Black women

0:51:13.239 --> 0:51:16.480
<v Speaker 1>get just as upset with Harvey Weinstein as they do

0:51:16.840 --> 0:51:20.319
<v Speaker 1>with Bill Cosby? And this is not the third and one.

0:51:20.760 --> 0:51:24.400
<v Speaker 1>The man who raped me looks more like Bill Cosby

0:51:24.560 --> 0:51:27.160
<v Speaker 1>and R. Kelly, Right, that's who was in my bed

0:51:27.400 --> 0:51:29.680
<v Speaker 1>in my house, not me personally. But I'm saying this

0:51:29.800 --> 0:51:33.880
<v Speaker 1>is some women's experience, right, they don't look like Harvey Weinstein.

0:51:34.200 --> 0:51:38.120
<v Speaker 1>So that's that's number one. But also, why isn't the conversation,

0:51:38.400 --> 0:51:42.040
<v Speaker 1>Why won't the media show how outraged women are? Because

0:51:42.680 --> 0:51:47.000
<v Speaker 1>when you say that, and in our own homes, in

0:51:47.080 --> 0:51:51.520
<v Speaker 1>our own circumferences, we're not having to come Nobody's outrage.

0:51:51.600 --> 0:51:54.400
<v Speaker 1>All we hear when it's a black man people in

0:51:54.520 --> 0:51:57.040
<v Speaker 1>your ear all day about this ship on your own phone,

0:51:58.200 --> 0:52:00.839
<v Speaker 1>So I hear what you're saying is out about the media.

0:52:00.920 --> 0:52:03.839
<v Speaker 1>It's in real life, in real lifetime. People in our

0:52:03.960 --> 0:52:06.959
<v Speaker 1>community is not outraged about Harvey Weinstein and they don't

0:52:07.000 --> 0:52:08.960
<v Speaker 1>give a funk, but they're outraged and want to see

0:52:09.000 --> 0:52:11.440
<v Speaker 1>the black man rotten jail. Who does it? So, this

0:52:11.560 --> 0:52:14.440
<v Speaker 1>is what I'm trying to say, Like we Kobe Bryant,

0:52:14.480 --> 0:52:18.799
<v Speaker 1>who is dead. They're talking about rape allegations and now

0:52:18.880 --> 0:52:23.160
<v Speaker 1>to get more fucking publicity than Harvey Weinstein. Who? So what?

0:52:23.280 --> 0:52:25.759
<v Speaker 1>This is what I'm trying to tell you. So it

0:52:25.840 --> 0:52:28.239
<v Speaker 1>gets more of a conversation. It's more people. But what

0:52:28.680 --> 0:52:31.480
<v Speaker 1>it's not just the media, it's also the media is

0:52:31.520 --> 0:52:34.560
<v Speaker 1>reporting with people seem to be attracted to. That's what

0:52:34.680 --> 0:52:37.719
<v Speaker 1>the media. The media does that too. Listen to me.

0:52:37.800 --> 0:52:39.680
<v Speaker 1>They do it. They do it because they know that

0:52:39.719 --> 0:52:42.359
<v Speaker 1>you're gonna pay attention to it. And there is not enough.

0:52:42.520 --> 0:52:45.040
<v Speaker 1>If there was a when there is a when black

0:52:45.080 --> 0:52:48.200
<v Speaker 1>Twitter is going crazy about something, media is gonna reported

0:52:48.280 --> 0:52:51.920
<v Speaker 1>that black Twitter is not reporting about. First of all,

0:52:52.040 --> 0:52:55.200
<v Speaker 1>black twitter was going crazy about the Tatiana Jefferson and

0:52:55.360 --> 0:52:58.640
<v Speaker 1>other cases of police brutality and things that happen to

0:52:58.680 --> 0:53:00.520
<v Speaker 1>black people that never showed up. Want to see in

0:53:00.560 --> 0:53:03.000
<v Speaker 1>it or anywhere else black people. Black Twitter was going

0:53:03.080 --> 0:53:05.640
<v Speaker 1>crazy about Parchment Prison and I can tell you right

0:53:05.719 --> 0:53:09.080
<v Speaker 1>now that most of these different networks probably showed it once.

0:53:09.200 --> 0:53:13.120
<v Speaker 1>If that okay, it was? But no, But and so

0:53:13.400 --> 0:53:16.120
<v Speaker 1>has Harvey Wine seen and the marches where they have

0:53:16.200 --> 0:53:18.600
<v Speaker 1>been a rainbow of women out there, there's been on

0:53:18.719 --> 0:53:22.320
<v Speaker 1>there one time, right, But there is the media. No.

0:53:22.719 --> 0:53:27.759
<v Speaker 1>But I'm saying the media, as we all know, is engaged.

0:53:28.040 --> 0:53:30.080
<v Speaker 1>Did you see the front of the courthouse when Bill

0:53:30.160 --> 0:53:32.680
<v Speaker 1>Kazu is going to court man there was women out

0:53:32.719 --> 0:53:35.759
<v Speaker 1>there for both sides. You think it was okay? So

0:53:35.920 --> 0:53:38.360
<v Speaker 1>let me ask your question. Did you see images of

0:53:38.440 --> 0:53:42.319
<v Speaker 1>the march that the women other women held of all

0:53:42.400 --> 0:53:46.239
<v Speaker 1>races for Harvey wanting Okay, they were there? Though I

0:53:46.360 --> 0:53:48.160
<v Speaker 1>saw it, it was on my timeline because it's the

0:53:48.200 --> 0:53:52.840
<v Speaker 1>people I followed. Zakia not Zakia, Rikiya, No, Zakia on

0:53:52.960 --> 0:53:57.439
<v Speaker 1>Sarry was there? Who was our sister Rikia Um? What's

0:53:57.480 --> 0:54:01.799
<v Speaker 1>our girl? Rikia's last name? Rikia Maze? She was out there.

0:54:02.000 --> 0:54:04.239
<v Speaker 1>So there were strong black women out there as well.

0:54:04.360 --> 0:54:06.040
<v Speaker 1>But the media is not trying to show it, just

0:54:06.160 --> 0:54:08.880
<v Speaker 1>like they're not going to give you every day Harvey

0:54:08.920 --> 0:54:14.479
<v Speaker 1>Winstein was convicted. They also won't necessarily cover when people

0:54:14.520 --> 0:54:16.400
<v Speaker 1>are out there standing up. So I think that we

0:54:16.680 --> 0:54:19.120
<v Speaker 1>challenge us instead of challenging Now, okay, what I'm just

0:54:19.200 --> 0:54:23.160
<v Speaker 1>asking so you what you're saying is that you can

0:54:23.239 --> 0:54:26.239
<v Speaker 1>honestly say that you see the same outrage for black

0:54:26.320 --> 0:54:31.239
<v Speaker 1>women when white rapists and predators of being you know,

0:54:32.080 --> 0:54:35.280
<v Speaker 1>um held accountable. Do you see the same outrage just honestly.

0:54:35.320 --> 0:54:37.719
<v Speaker 1>I just if you could tell me you're okay, so

0:54:37.880 --> 0:54:40.320
<v Speaker 1>cool that that's that's the problem. So that's the problem.

0:54:40.520 --> 0:54:44.000
<v Speaker 1>That's it. It ain't nothing doing whatever it is. It

0:54:44.160 --> 0:54:46.719
<v Speaker 1>is a problem. It's a problem for black men. It's

0:54:46.719 --> 0:54:50.080
<v Speaker 1>a problem for black men. It is you know, well whatever,

0:54:50.600 --> 0:54:53.319
<v Speaker 1>I mean, you know what, I think we should keep

0:54:53.360 --> 0:54:56.080
<v Speaker 1>the same energy. But I also think that some people

0:54:56.160 --> 0:54:58.880
<v Speaker 1>are and they're not getting the type of attention that

0:54:59.000 --> 0:55:02.600
<v Speaker 1>they deserve. So that's what I think. So this weekend

0:55:03.200 --> 0:55:07.480
<v Speaker 1>we head back to someth some Alabama. It's such a

0:55:07.719 --> 0:55:10.040
<v Speaker 1>you know, for people that don't go, they just don't

0:55:10.080 --> 0:55:12.920
<v Speaker 1>know like what it is that they're missing. If you

0:55:13.000 --> 0:55:17.560
<v Speaker 1>are black in America and your lineage comes specifically from

0:55:18.239 --> 0:55:19.520
<v Speaker 1>like because you know, there a lot of people that's

0:55:19.600 --> 0:55:23.839
<v Speaker 1>black Afroatina. Uh, you know, you have people who who

0:55:24.200 --> 0:55:27.760
<v Speaker 1>identify as being black or a part of black culture

0:55:28.480 --> 0:55:32.600
<v Speaker 1>who don't necessarily come from a certain our roots in

0:55:32.680 --> 0:55:37.200
<v Speaker 1>a certain type of way. So if you um understand

0:55:38.320 --> 0:55:42.640
<v Speaker 1>that story of like the South, your family members coming

0:55:42.719 --> 0:55:48.400
<v Speaker 1>from the South, your big mama living in Alabama, Mississippi.

0:55:49.160 --> 0:55:53.800
<v Speaker 1>To know that the birth of the civil rights movement

0:55:53.960 --> 0:55:56.520
<v Speaker 1>was there as well, and that our own family members

0:55:56.560 --> 0:55:57.920
<v Speaker 1>could have been a part of it is a real

0:55:58.000 --> 0:56:00.640
<v Speaker 1>special kind of thing. And I'm sure people from other

0:56:00.719 --> 0:56:04.440
<v Speaker 1>cultures have that too, things that are real special to

0:56:04.560 --> 0:56:06.799
<v Speaker 1>them that the rest of the world may not understand.

0:56:07.120 --> 0:56:09.279
<v Speaker 1>And I think Solma is one of those places and

0:56:09.480 --> 0:56:12.440
<v Speaker 1>we should are to take their children in definitely need

0:56:12.520 --> 0:56:16.720
<v Speaker 1>to go to Selma. Do the bridge crossing Edmund Pettis Bridge.

0:56:17.200 --> 0:56:20.720
<v Speaker 1>It's an experienced families, you know, you need your children

0:56:20.760 --> 0:56:23.160
<v Speaker 1>probably need to go across once. I mean, it ain't

0:56:23.200 --> 0:56:25.560
<v Speaker 1>really a lot of children, like really young children out there.

0:56:25.600 --> 0:56:28.640
<v Speaker 1>They have mostly teenagers, you know what I'm saying. You

0:56:28.680 --> 0:56:30.480
<v Speaker 1>don't really see a lot of young children. I think

0:56:30.800 --> 0:56:33.320
<v Speaker 1>at some point during your child, your child's life, you

0:56:33.360 --> 0:56:35.960
<v Speaker 1>probably should take them and give them the history lesson

0:56:36.040 --> 0:56:39.239
<v Speaker 1>and as they cross and they read some of the

0:56:39.360 --> 0:56:41.840
<v Speaker 1>things and some of the people who you who historically

0:56:41.920 --> 0:56:44.759
<v Speaker 1>were there. They have some of them what they call

0:56:44.800 --> 0:56:48.040
<v Speaker 1>them the Oh God, I forget and I can't remember

0:56:48.080 --> 0:56:53.279
<v Speaker 1>their names, but they like the people. But she wasn't there.

0:56:53.320 --> 0:56:59.680
<v Speaker 1>I don't think Fire Rose who's down in in some

0:57:00.000 --> 0:57:03.640
<v Speaker 1>Alabama and her husband Hank. They keep it going there

0:57:03.680 --> 0:57:06.920
<v Speaker 1>in the Civil Rights Museum. But there are people who

0:57:07.680 --> 0:57:10.440
<v Speaker 1>cross the bridge. They were there, they were with they

0:57:10.480 --> 0:57:13.280
<v Speaker 1>were there, they crossed the bridge. They let them cross first,

0:57:13.800 --> 0:57:16.120
<v Speaker 1>you know. It's it's a beautiful it's a beautiful thing, man,

0:57:16.640 --> 0:57:20.120
<v Speaker 1>you know. So and then most of the the elected

0:57:20.200 --> 0:57:23.880
<v Speaker 1>officials are there. Especially it's the presidential elections, so most

0:57:23.920 --> 0:57:26.720
<v Speaker 1>of the elected officials will probably be there, you know.

0:57:26.920 --> 0:57:28.920
<v Speaker 1>So you know it's gonna be. It's gonna be. But

0:57:29.040 --> 0:57:32.040
<v Speaker 1>it's they treat the town they do and and and

0:57:32.120 --> 0:57:34.160
<v Speaker 1>that's one thing we need to talk about. They have

0:57:34.320 --> 0:57:36.960
<v Speaker 1>to start the town for it to be such a

0:57:37.080 --> 0:57:41.440
<v Speaker 1>historical reference in our history. It's very poor, you know,

0:57:41.640 --> 0:57:44.000
<v Speaker 1>and it's it's sad that they don't pour into it.

0:57:44.040 --> 0:57:46.920
<v Speaker 1>A lot of these politicians and rich people coming in.

0:57:47.080 --> 0:57:49.600
<v Speaker 1>They cross this bridge and they go and they buy

0:57:49.760 --> 0:57:52.960
<v Speaker 1>some food, and they buy flag or something but they

0:57:53.040 --> 0:57:55.360
<v Speaker 1>don't pour into the community to make sure that that

0:57:55.480 --> 0:57:58.760
<v Speaker 1>community is still strong and standard. So I think that's

0:57:59.280 --> 0:58:03.600
<v Speaker 1>that's very like desolate and just you know when I

0:58:03.800 --> 0:58:06.000
<v Speaker 1>when I when I go to Selma, I always have

0:58:06.200 --> 0:58:09.640
<v Speaker 1>this sense of pride and deep sadness because even though

0:58:09.680 --> 0:58:13.080
<v Speaker 1>the community is wonderful, they will tell you themselves that

0:58:13.160 --> 0:58:16.480
<v Speaker 1>it's a struggle the town. They hardly have stores. I mean,

0:58:16.560 --> 0:58:19.000
<v Speaker 1>you would think, since this is a historic site, that

0:58:19.280 --> 0:58:24.880
<v Speaker 1>everything would be there, not gentrified, but bustling successful, and instead,

0:58:25.480 --> 0:58:28.200
<v Speaker 1>you know, it's it's a it's a tough it's tough

0:58:28.480 --> 0:58:33.680
<v Speaker 1>there in some shout out to sim see y'all this weekend,

0:58:33.960 --> 0:58:38.040
<v Speaker 1>we'll be there. So you don't get it. I don't

0:58:38.080 --> 0:58:40.320
<v Speaker 1>get it all of what we decis. I don't get

0:58:40.400 --> 0:58:42.800
<v Speaker 1>nothing to happen today. But that's a whole another topic.

0:58:43.200 --> 0:58:45.960
<v Speaker 1>I just don't get a lot of stuff, but today's

0:58:46.240 --> 0:58:49.080
<v Speaker 1>topic of I don't get it. Um the young boy

0:58:49.200 --> 0:58:55.280
<v Speaker 1>pop Smoke m He was gunned down in in Beverly

0:58:55.400 --> 0:59:00.360
<v Speaker 1>Hills and Beverly Hills, you know, Beverly Hills home that

0:59:00.480 --> 0:59:03.840
<v Speaker 1>he was staying in. Um. First they said it was

0:59:03.920 --> 0:59:08.240
<v Speaker 1>a robbery. Some people said that he accidentally gave out

0:59:08.920 --> 0:59:14.000
<v Speaker 1>his UM address on Instagram in the picture. Then they

0:59:14.080 --> 0:59:16.920
<v Speaker 1>said that it was a hit, that somebody had gave

0:59:17.000 --> 0:59:19.160
<v Speaker 1>his address to somebody for some reason, that it was

0:59:19.240 --> 0:59:22.680
<v Speaker 1>a playing hit. Um. I just don't get why we

0:59:22.840 --> 0:59:26.280
<v Speaker 1>just keep killing our young black boys, man, Like, I

0:59:26.400 --> 0:59:28.040
<v Speaker 1>really don't, and I want to and I want to

0:59:28.120 --> 0:59:32.680
<v Speaker 1>have this conversation with us. You know, these are young artists,

0:59:33.200 --> 0:59:36.520
<v Speaker 1>these are young people coming from our communities. And why

0:59:36.560 --> 0:59:39.480
<v Speaker 1>don't we value our own lives? Why? Why are we

0:59:39.640 --> 0:59:43.480
<v Speaker 1>taking our own lives? You know? We protest so much

0:59:44.120 --> 0:59:47.480
<v Speaker 1>when our lives are being taken by the police, you know,

0:59:47.760 --> 0:59:51.560
<v Speaker 1>but injustice, you know. And I just really don't get

0:59:51.680 --> 0:59:54.840
<v Speaker 1>why we don't value ourselves. Why we don't see ourselves

0:59:55.280 --> 0:59:58.400
<v Speaker 1>as the kings that we are. Why aren't we fighting

0:59:58.480 --> 1:00:02.440
<v Speaker 1>to live? Why we targeting each other? Why are we

1:00:02.600 --> 1:00:06.439
<v Speaker 1>taking out people like why are we taking up people

1:00:06.480 --> 1:00:09.640
<v Speaker 1>who are are coming up in our community? Why aren't

1:00:09.640 --> 1:00:12.480
<v Speaker 1>we celebrating each other? Why aren't we uplifting each other?

1:00:12.720 --> 1:00:17.200
<v Speaker 1>Understand the communities we come from. Why? But the reality

1:00:17.440 --> 1:00:20.520
<v Speaker 1>is when one of us makes it, we all should

1:00:20.520 --> 1:00:22.920
<v Speaker 1>see it as we make it. You know, I understand

1:00:22.960 --> 1:00:25.240
<v Speaker 1>that we've been taught to hate each other, Understand that

1:00:25.320 --> 1:00:27.840
<v Speaker 1>we've been taught to envy each other, Understand that we're

1:00:27.880 --> 1:00:32.080
<v Speaker 1>dealing with poverty, Understand that we come from marginalized communities,

1:00:32.120 --> 1:00:35.680
<v Speaker 1>and understand these things. But I just will never understand

1:00:35.760 --> 1:00:39.760
<v Speaker 1>why do we see some level of comfort or accomplishment

1:00:39.840 --> 1:00:43.520
<v Speaker 1>and taking our own brothers lives, you know. And I

1:00:43.680 --> 1:00:46.160
<v Speaker 1>just don't get it. And I hope somebody can try

1:00:46.240 --> 1:00:48.920
<v Speaker 1>to explain it to me one day, but until then,

1:00:49.680 --> 1:00:54.120
<v Speaker 1>I just don't get it. M hm. Well, I do

1:00:54.280 --> 1:01:01.680
<v Speaker 1>think people are engaged in trying to curb violence and

1:01:02.040 --> 1:01:04.840
<v Speaker 1>bring more healing and peace to our communities. And you

1:01:04.960 --> 1:01:07.000
<v Speaker 1>say don't get it, but I think you do get it.

1:01:07.120 --> 1:01:10.800
<v Speaker 1>I think you know exactly what it is about. Uh.

1:01:11.040 --> 1:01:15.320
<v Speaker 1>You know our history here, the violence that was done

1:01:15.400 --> 1:01:19.240
<v Speaker 1>to us, we perpetuated, and we really haven't healed as

1:01:19.280 --> 1:01:22.120
<v Speaker 1>a community. We have so many things that we don't

1:01:22.160 --> 1:01:25.000
<v Speaker 1>agree on and um and and so many of our

1:01:25.080 --> 1:01:27.400
<v Speaker 1>people are struggling just to get by every day that

1:01:27.440 --> 1:01:30.120
<v Speaker 1>when we do see someone make it out, it almost

1:01:30.200 --> 1:01:35.160
<v Speaker 1>feels like no one else will ever have that opportunity.

1:01:35.280 --> 1:01:38.320
<v Speaker 1>So why you would not need And I think that

1:01:39.200 --> 1:01:41.480
<v Speaker 1>the work that we have to do is gonna start

1:01:42.160 --> 1:01:46.600
<v Speaker 1>very very young, with our very very small babies, before

1:01:46.640 --> 1:01:50.680
<v Speaker 1>they can even read. They're gonna need to have instilled

1:01:50.760 --> 1:01:54.840
<v Speaker 1>in them certain types of principles and qualities that it's

1:01:54.880 --> 1:01:57.560
<v Speaker 1>not about just taking them out of the community, because

1:01:57.560 --> 1:02:00.200
<v Speaker 1>I think that's what some parents feel like if I

1:02:00.320 --> 1:02:02.800
<v Speaker 1>move him or her, then I don't have to worry

1:02:02.840 --> 1:02:07.600
<v Speaker 1>about them being a certain way. But really, even within

1:02:07.760 --> 1:02:10.720
<v Speaker 1>our communities, we need to be able to teach our

1:02:10.800 --> 1:02:15.760
<v Speaker 1>children about love and respect and compassion and pride, uh

1:02:15.880 --> 1:02:18.360
<v Speaker 1>and honoring and uplifting each other. You know, I think

1:02:19.520 --> 1:02:22.920
<v Speaker 1>if you as a child, watch your parents behave the

1:02:23.040 --> 1:02:27.080
<v Speaker 1>same way they don't. They always on the telephone talking

1:02:27.080 --> 1:02:30.800
<v Speaker 1>about how who they hate, excuse me, how they don't

1:02:30.840 --> 1:02:33.600
<v Speaker 1>like someone so, and you know, tearing each other down.

1:02:33.720 --> 1:02:37.120
<v Speaker 1>Then that's what you're going to also be. But even

1:02:37.200 --> 1:02:39.680
<v Speaker 1>that parents, I don't believe it is doing it just

1:02:39.920 --> 1:02:43.520
<v Speaker 1>because they're ignorant. It's a pain that a lot of

1:02:43.600 --> 1:02:46.360
<v Speaker 1>people are suffering with, and I think, you know, as

1:02:46.440 --> 1:02:48.480
<v Speaker 1>we work every day, we have to get down to

1:02:48.600 --> 1:02:51.160
<v Speaker 1>the root cause of that pain and then figure out

1:02:51.280 --> 1:02:55.040
<v Speaker 1>how we reverse and retrain and relearn some of the

1:02:55.120 --> 1:03:02.000
<v Speaker 1>things that we um feel and do. Yeah, But for me,

1:03:02.240 --> 1:03:09.000
<v Speaker 1>it's just looking at Pop Smoke, looking at Nipsey Hustle,

1:03:09.440 --> 1:03:13.840
<v Speaker 1>looking at young Snoop, and just seeing how we constantly

1:03:13.920 --> 1:03:18.720
<v Speaker 1>see this cycle of us trying to evolve, us, trying

1:03:18.800 --> 1:03:22.000
<v Speaker 1>to get out, us, trying to do better for ourselves,

1:03:22.520 --> 1:03:26.080
<v Speaker 1>and us constantly killing us, you know, And as much

1:03:26.120 --> 1:03:30.440
<v Speaker 1>as I can see and hear certain things and we

1:03:30.560 --> 1:03:33.440
<v Speaker 1>know the trauma exists, I just I just really just

1:03:33.680 --> 1:03:38.440
<v Speaker 1>I just don't get it. And there we have it,

1:03:38.560 --> 1:03:42.760
<v Speaker 1>And thank you for tuning into another episode of Street

1:03:42.840 --> 1:03:49.000
<v Speaker 1>Politicians where we fight and we discussed, and we've come

1:03:49.120 --> 1:03:52.760
<v Speaker 1>up with real ideas and real opinions, and we we

1:03:52.920 --> 1:03:55.920
<v Speaker 1>want anything that you have to talk about, any ideas

1:03:56.000 --> 1:03:58.640
<v Speaker 1>you have, any subjects that y'all want us to talk about.

1:03:58.840 --> 1:04:01.600
<v Speaker 1>We're gonna have some some real guests up here soon.

1:04:02.200 --> 1:04:05.520
<v Speaker 1>But right now, yeah, I feel like I'm the guest

1:04:05.640 --> 1:04:10.800
<v Speaker 1>because I'm always getting tore down. You are here trying

1:04:10.800 --> 1:04:13.440
<v Speaker 1>to kill men, not trying to kill you. We were

1:04:13.560 --> 1:04:17.400
<v Speaker 1>having a very shary dialogue and you had your opinion,

1:04:18.000 --> 1:04:20.080
<v Speaker 1>so I can't have mine. No, no, no, no, it's

1:04:20.080 --> 1:04:22.439
<v Speaker 1>not opinion because you cut me off in the middle

1:04:22.440 --> 1:04:24.440
<v Speaker 1>of my opinion. We'll get we'll get back to that.

1:04:24.720 --> 1:04:26.680
<v Speaker 1>I cut you off. You know you cut me off too,

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<v Speaker 1>And the taiple just wash the tail. Listen to me.

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<v Speaker 1>We may not always be right, and we damn shouldn't

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<v Speaker 1>always agree, and we cut each other off. We're always

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<v Speaker 1>going to be all things. That's how we owned it.