WEBVTT - Gilbert King Presents: Bone Valley Season 5 | The Devil's Quarry

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<v Speaker 1>I'm here with Paul Solataroff, the writer and host of

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<v Speaker 1>Bone Valley Season five, The Devil's Quarry, as well as

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<v Speaker 1>Liz Garber Paul, the Rolling Stone editor who published Paul's

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<v Speaker 1>feature story The Devil You Know in Rolling Stone. The

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<v Speaker 1>new season Bone Valley Season five, The Devil's Quarry, will

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<v Speaker 1>begin on June tenth, and it's also an official selection

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<v Speaker 1>for the twenty twenty six Tribeca Festival. Welcome, guys. Really

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<v Speaker 1>nice to see you, guys. Are you guys ready to

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<v Speaker 1>talk some Bone Valley podcasting?

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<v Speaker 2>Absolutely?

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<v Speaker 1>All right, good, Paul, Let's just start with your journalism background,

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<v Speaker 1>because you know, I've been following you for many years

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<v Speaker 1>and I was just so thrilled to see that the

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<v Speaker 1>guy who's broken all these big stories is now doing

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<v Speaker 1>something with Bone Valley. So can we just talk about

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<v Speaker 1>your background a little bit? And you know what you

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<v Speaker 1>were doing when you stumbled onto this case.

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<v Speaker 2>So I took a series of left turns from graduate

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<v Speaker 2>writing programs into a job at the Village Voice in

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<v Speaker 2>nineteen eighty seven eighty eight, wound up writing my first

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<v Speaker 2>ever story about homeless children on the docks of the

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<v Speaker 2>West Side Highway, which inadvertently became this enormous cluster of

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<v Speaker 2>a story because it outed an organization called Covenant House, which,

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<v Speaker 2>through the front doors, was bringing in all of these broken, abandoned,

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<v Speaker 2>kickout children of the crack pandemic in New York City

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<v Speaker 2>and then selling some of them out the back door

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<v Speaker 2>to corporate donors. That story launched me on a trajectory

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<v Speaker 2>to eventually Rolling Stone, where I have now been for

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<v Speaker 2>thirty four years. And my remitt a rolling Stone has

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<v Speaker 2>always been the pursuit of justice for those who otherwise

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<v Speaker 2>had no shot at it, whether it was homeless kids,

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<v Speaker 2>whether it was brainbroken NFL veterans who had been utterly

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<v Speaker 2>screwed out of a pension, or even any kind of

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<v Speaker 2>clinical acknowledgment of what was this enormous pandemic of chronic

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<v Speaker 2>traumatic encephalopathy. That was my story, and over the years

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<v Speaker 2>I have gone after the kinds of stories that yielded

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<v Speaker 2>the most horrific, unspeakable acts of official misconduct on the

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<v Speaker 2>parts of crooked cops, big city cops, on the parts

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<v Speaker 2>of corrupt prosecutors, on the parts of in the bad judges.

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<v Speaker 2>The larger rubric for my career has been America's War

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<v Speaker 2>on drugs, which very early on in my career I

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<v Speaker 2>realized was nothing more than the war on the poor.

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<v Speaker 2>And so I have essentially kind of appointed myself the

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<v Speaker 2>public advocate for the poor who had been caught in

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<v Speaker 2>the most horrific domestic policy decision of the American century,

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<v Speaker 2>which is this headlong attempt to arrest our way out

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<v Speaker 2>of the drug pandemic and create a massive incarceral state

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<v Speaker 2>that left us five years ago with a quarter of

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<v Speaker 2>the world's in prison population.

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<v Speaker 1>Paul, where do you think this came from? I mean,

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<v Speaker 1>looking back decades of doing this kind of work, was

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<v Speaker 1>there something that affected you as a child, or some

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<v Speaker 1>kind of you know, awakening to these issues.

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<v Speaker 2>Where did they come from? I was a bit of

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<v Speaker 2>a red diaper baby. My father was a famous literary editor,

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<v Speaker 2>my mother a translator of Tulstoy and Chekhov. None of

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<v Speaker 2>that was interesting to me. What was interesting was they

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<v Speaker 2>dragged me to DC for the March on Washington, to

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<v Speaker 2>the rallies in Central Park in the sixties. I wound

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<v Speaker 2>up going to the School of Music and Art, which

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<v Speaker 2>in those days was in Harlem, directly across the street

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<v Speaker 2>from CCNY, which was a seeding ground of the SDS,

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<v Speaker 2>ultimately the weather Underground. So I was very much subscribed

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<v Speaker 2>into radical politics as a child, but I was raised

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<v Speaker 2>to be a novelist and trained to be a novelist.

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<v Speaker 2>And so what I brought inadvertently to journalism was a

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<v Speaker 2>storyteller's use of language, of narrative structure, and of that

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<v Speaker 2>intense fascination with otherness, with the price, the daily price

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<v Speaker 2>of getting out of bed for people without the kinds

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<v Speaker 2>of advantages, privileges, associations I'd come to take for granted.

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<v Speaker 2>And if there was one sort of clincher for it.

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<v Speaker 2>In my hopeless attempt to become a novelist and then

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<v Speaker 2>later a playwright, I wound up for two years at

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<v Speaker 2>the NYU School of Social Work, where my placement was

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<v Speaker 2>in the South Bronx, allegedly ministering clinically to the orphan

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<v Speaker 2>children of the Happy Lands disco fire in nineteen eighty seven.

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<v Speaker 2>And for two years I sat in an office with

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<v Speaker 2>no skills, with really no supervision, attempting to console children

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<v Speaker 2>whose parents had been a obliterated in a basement fire

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<v Speaker 2>in an unlicensed club in the Bronx. And what that

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<v Speaker 2>indenture that to your indenture did was give me my subject.

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<v Speaker 2>So when I started the Village Voice in nineteen eighty eight,

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<v Speaker 2>I was three blocks on West Broadway from the West

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<v Speaker 2>Side Docks, and every day I would take my lunch

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<v Speaker 2>to eat on these abandoned docks, which were rotting peers

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<v Speaker 2>that had become a stroll for the eight nine and

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<v Speaker 2>ten year old kickout children of the crack SROs on

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<v Speaker 2>West forty second Street, and I saw these children selling

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<v Speaker 2>their bodies for five dollars crack rocks. That became my

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<v Speaker 2>first story, but it also became my grail to get

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<v Speaker 2>them the assistance, the robust response from a city administration

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<v Speaker 2>that didn't give a fuck about them. I always tell

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<v Speaker 2>people when asked how I find my stories, I just

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<v Speaker 2>follow my app rage.

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<v Speaker 1>Can you just talk about having, you know, decades of

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<v Speaker 1>cracking these really important stories that aren't just stories for

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<v Speaker 1>our reading, but they actually go on to improve things

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<v Speaker 1>and call attention to issues that you care about. Can

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<v Speaker 1>you just talk about where you were or how you

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<v Speaker 1>stumbled into this case that you wrote about for Rolling Stone.

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<v Speaker 1>With now Bone Valley season five.

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<v Speaker 2>I work very closely with the Innocence Project. They have

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<v Speaker 2>been boone partners on several of my big sort of

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<v Speaker 2>exoneration stories, and they began telling me about what was

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<v Speaker 2>happening in Massachusetts, about this bubbling up scandal in the

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<v Speaker 2>state crime labs. So, in Massachusetts there was this ten

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<v Speaker 2>fifteen year long open scandal wherein the state police crime

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<v Speaker 2>labs in high rotation for seized narcotics by police departments

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<v Speaker 2>West and East in Massachusetts were submitting these seizures to

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<v Speaker 2>be sampled, tested, and certified as narcotics in order to

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<v Speaker 2>corroborate these indictments of low level dealers, primarily possession, use sales. Well,

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<v Speaker 2>what I discovered in the course of that investigation is

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<v Speaker 2>that these two labs in western Massachusetts, one in Boston,

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<v Speaker 2>were populated by chemists who were shooting, snorting, smoking, huffing,

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<v Speaker 2>and otherwise consuming the very substances they were hired to test.

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<v Speaker 2>These bench chemists had wrongly helped convict we believe fifty

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<v Speaker 2>sixty thousand low level offenders. Another of these deep, very

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<v Speaker 2>complicated digs helped to exonerate forty one thousand of these

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<v Speaker 2>level offenders and to get them compensated for their years

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<v Speaker 2>wrongfully spent in prison. Once that story was done, I'd

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<v Speaker 2>get together with Nina Morrison and Peter Neufeld, who were

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<v Speaker 2>running Innocence Project in New York. I said, what's next?

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<v Speaker 2>And they said, ever want to look at small town

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<v Speaker 2>police corruption, prosecutorial misconduct. Have any interest in that? And

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<v Speaker 2>I said, boy do I ever? And so that was

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<v Speaker 2>the launch point to drive up to the town of

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<v Speaker 2>Carmel in Putnam County, fifty miles from Rolling Stone's office

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<v Speaker 2>on Fifth Avenue, Midtown, Manhattan, and meet with two young

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<v Speaker 2>men who had been framed, who had been arrested, framed, convicted,

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<v Speaker 2>and sent away in their teens to the most medieval

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<v Speaker 2>prisons in New York State for life without parole for

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<v Speaker 2>the rape and murder of a girl. They had never met.

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<v Speaker 2>The first of these wrongfully accused teens, who had spent

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<v Speaker 2>twenty years his entire young adulthood in Attica, Dana Mora

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<v Speaker 2>Auburn Western teaching himself how to read. He was a

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<v Speaker 2>ninth grade dropout when he went away, teaching himself the

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<v Speaker 2>law at Shwongong Prison library and compiling the most extraordinary

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<v Speaker 2>legal brief investigating the actual killer of the decedent, Josette Right.

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<v Speaker 2>And so when I showed up in Carmel. I didn't

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<v Speaker 2>show up in Carmel. My first toe end of the

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<v Speaker 2>story was sitting in the penthouse apartment at Trump Tower

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<v Speaker 2>in New Rochelle of Anthony de Pippo, who had been

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<v Speaker 2>out of prison for five years after exonerating himself in

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<v Speaker 2>a twenty sixteen trial, who had then filed a federal

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<v Speaker 2>civil rights suit for wrongful arrest, conviction, imprisonment against Putnam

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<v Speaker 2>County in the state of New York one judgments I'm sorry,

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<v Speaker 2>won settlements to the tune of fifteen million dollars and

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<v Speaker 2>bought himself a very garish apartment in Trump Tower. Remember

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<v Speaker 2>he was seven team unarrested nineteen, went sent away for

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<v Speaker 2>life of that pearl. His emotional and developmental timeline were

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<v Speaker 2>stopped abruptly as a teen. And so what did he

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<v Speaker 2>buy himself with this fifteen million? He bought himself one

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<v Speaker 2>hundred and fifty replica championship wrestling belts, framed them and

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<v Speaker 2>mounted them on the walls of his apartment. He had

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<v Speaker 2>a nine thousand dollars flat screen TV, which he told

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<v Speaker 2>me only worked in eight K, which was a problem

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<v Speaker 2>because we only had four K at the time. And

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<v Speaker 2>what made it really poignant and what Anthony had intensely

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<v Speaker 2>in common with the other exoneries I've either held free

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<v Speaker 2>or who got themselves free. And then I told their stories.

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<v Speaker 2>Having been entrapped in an eight by non enclosure his

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<v Speaker 2>entire adult life. He was living in this three bedroom apartment,

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<v Speaker 2>in fifteen hundred square foot apartment with spectacular views in

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<v Speaker 2>every window. He wouldn't leave the bedroom. He would pace

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<v Speaker 2>his bedroom and never leave. And I said, Anthony, how

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<v Speaker 2>do you eat? How do you get vitamin D? He said,

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<v Speaker 2>I go down at night when I think the cops

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<v Speaker 2>are out, are gone. So he was so terrified he

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<v Speaker 2>bought himself this gorgeous AMG Mercedes suv that he was

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<v Speaker 2>terrified to drive for fear that he'd be stopped. So

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<v Speaker 2>what happens in these cases of men who have been

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<v Speaker 2>wrongfully accused, tried, convicted, is even after establishing absolute innocence,

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<v Speaker 2>they are always in the dark tunnel, too afraid to

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<v Speaker 2>rejoin the society that snatched them out of their childhoods.

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<v Speaker 2>And so I spent nine months reporting that story and

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<v Speaker 2>the corruption, the incompetence, the sadism of the Putnam County

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<v Speaker 2>Sheriff's office was, if anything undersold to me, it was

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<v Speaker 2>the most lawless law enforcement agency I have ever had

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<v Speaker 2>the honor of delving into. And it had a history

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<v Speaker 2>of criminal misconduct dating back decades. What do you do

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<v Speaker 2>if you were a police department or a constellation of

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<v Speaker 2>police departments that has domestics as its variant of violent crime,

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<v Speaker 2>that has nickel and dime possession as it's underworld, You

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<v Speaker 2>go and you create crime. And one of the ways

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<v Speaker 2>that these police police departments did that was by using

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<v Speaker 2>a confidential informant who turns out to be this central

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<v Speaker 2>figure of the devil, you know, a man in his thirties,

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<v Speaker 2>to sell give away drugs to children, to thirteen, fourteen,

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<v Speaker 2>fifteen year olds of both genders, and then subject them

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<v Speaker 2>to or tip the cops off. They would get arrested,

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<v Speaker 2>you know, they'd all go off to smoke a joint

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<v Speaker 2>in the wood, or to hang out in an abandoned

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<v Speaker 2>shack by the railyard to drink Boone's farm. The sheriffs

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<v Speaker 2>of the cops would swarm the girls. In order to

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<v Speaker 2>get out of the back seat of that cruiser, would

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<v Speaker 2>have to blow the deputy. The boys would have to

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<v Speaker 2>agree to be snitches and sell a nickel of weed

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<v Speaker 2>to their school friends. That's how you build stats if

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<v Speaker 2>you are a corrupt sheriff. In a small town of

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<v Speaker 2>twenty five thousand, it was hard to find a young

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<v Speaker 2>woman who had not been sexually violated or threatened with it,

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<v Speaker 2>or whose best friend had not had to do something

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<v Speaker 2>she didn't want to do to get out of the

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<v Speaker 2>back of that cruiser. And that, for me, was the

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<v Speaker 2>palette I worked with. Those were the earth colors I

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<v Speaker 2>painted that story with. Within that subculture, these extremely vulnerable

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<v Speaker 2>children who, let's remember, this was pre helicopter parenting. This

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<v Speaker 2>was you know, pre you know, children just saying no.

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<v Speaker 2>The town of Carmel, much of that side of Putnam

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<v Speaker 2>County offers fuck all for children after school. If you

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<v Speaker 2>don't play Little League, if you don't play girl soccer,

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<v Speaker 2>there is nowhere for you to go. And they had

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<v Speaker 2>to go somewhere to continue to you know, kind of

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<v Speaker 2>create their own adventure, and they go into the woods

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<v Speaker 2>or they go to a rave up on a hill

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<v Speaker 2>and the police would swarm. So you had this culture

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<v Speaker 2>where this precocious kind of sexuality was what passed for entertainment.

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<v Speaker 2>What passed for after school activities, and a lot of

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<v Speaker 2>it was born out of boredom, but also a lot

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<v Speaker 2>of it was born out of parental neglect. I remember

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<v Speaker 2>feeling this acutely, very early on in my reporting trips

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<v Speaker 2>to Carmel. I had the distinct feeling I was being

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<v Speaker 2>follen because I was such an obvious ringer and because

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<v Speaker 2>I was asking the wrong questions.

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<v Speaker 3>There can be, especially with the smaller communities right outside

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<v Speaker 3>of New York, there can be a resentment to the

0:18:41.280 --> 0:18:46.120
<v Speaker 3>you know, New York media coming in and reshaping these

0:18:46.160 --> 0:18:53.399
<v Speaker 3>foundational narratives. And they didn't particularly They felt very protective

0:18:53.720 --> 0:18:56.679
<v Speaker 3>over their town and didn't love an outsider coming in

0:18:56.720 --> 0:18:57.719
<v Speaker 3>and ripping it all up.

0:18:58.040 --> 0:18:59.280
<v Speaker 1>This I'm going to ask you to go back a

0:18:59.359 --> 0:19:01.879
<v Speaker 1>few years, sure, what was it like when this story

0:19:01.920 --> 0:19:04.200
<v Speaker 1>which later became his story for Rolling Stone? The de

0:19:04.320 --> 0:19:08.280
<v Speaker 1>w no, What was your first introduction to this story

0:19:08.480 --> 0:19:10.000
<v Speaker 1>and what was your reaction at the time.

0:19:10.680 --> 0:19:14.960
<v Speaker 3>So I believe the first introduction was you had filed

0:19:15.000 --> 0:19:18.840
<v Speaker 3>the story to Sean Woods, our editor in chief, and

0:19:18.960 --> 0:19:22.040
<v Speaker 3>he had gone through it. And I've only been a

0:19:22.160 --> 0:19:25.320
<v Speaker 3>Rolling Stone for sixteen years, but I had a history

0:19:25.359 --> 0:19:27.560
<v Speaker 3>of working with Paul. I had fact checked him when

0:19:27.560 --> 0:19:30.119
<v Speaker 3>I was in the fact checking department. It transcribed for

0:19:30.240 --> 0:19:34.080
<v Speaker 3>him early in my career, I had, and I had

0:19:34.080 --> 0:19:38.360
<v Speaker 3>also just finished around twenty twenty one, I had recently

0:19:38.400 --> 0:19:41.840
<v Speaker 3>finished a story that I wrote myself about police corruption

0:19:42.119 --> 0:19:45.760
<v Speaker 3>in Philadelphia, about a guy named Jimmy Dennis who had

0:19:45.800 --> 0:19:48.920
<v Speaker 3>been picked off this street the a twenty year old

0:19:49.000 --> 0:19:52.919
<v Speaker 3>kid in the mid nineteen eighties and had been on

0:19:53.040 --> 0:19:55.760
<v Speaker 3>death row for twenty five years before he won his

0:19:55.800 --> 0:19:59.720
<v Speaker 3>own exoneration, so or not exactly exoneration, but he won

0:19:59.760 --> 0:20:03.040
<v Speaker 3>his So Sean felt like I was in a good

0:20:03.080 --> 0:20:06.239
<v Speaker 3>place to pick up Paul's story and run with it,

0:20:06.280 --> 0:20:09.200
<v Speaker 3>and I was. I'm always impressed by Paul's drafts when

0:20:09.200 --> 0:20:12.879
<v Speaker 3>they come in. He has such a natural talent as

0:20:12.880 --> 0:20:17.679
<v Speaker 3>a storyteller. So so my work as an editor on

0:20:17.720 --> 0:20:23.040
<v Speaker 3>this story was not so much trying to frame the

0:20:23.119 --> 0:20:27.040
<v Speaker 3>narrative or you know, why would the reader care about this, like,

0:20:27.160 --> 0:20:29.400
<v Speaker 3>let's get into that. It was really more let's get

0:20:29.400 --> 0:20:31.399
<v Speaker 3>into the nitty gritty. How do we know what we know?

0:20:31.840 --> 0:20:34.320
<v Speaker 3>How can we safely make the statements we're going to say.

0:20:34.800 --> 0:20:37.920
<v Speaker 3>It's almost just like high level fact checking at that point,

0:20:37.960 --> 0:20:41.959
<v Speaker 3>and I was very fortunate to be working with an

0:20:42.040 --> 0:20:46.160
<v Speaker 3>incredible fact checker, John Bernstein, on this story, and so

0:20:46.200 --> 0:20:48.480
<v Speaker 3>we just kind of we read the story. We're so

0:20:48.600 --> 0:20:55.000
<v Speaker 3>impressed by the way that Paul had just really brought

0:20:55.119 --> 0:21:03.720
<v Speaker 3>this slice of you know, bedroom community nineteen eighties to life.

0:21:04.000 --> 0:21:07.720
<v Speaker 3>And so, yeah, our first job was digging in, reading

0:21:07.760 --> 0:21:10.200
<v Speaker 3>through all of the reporting that he'd been doing over

0:21:10.320 --> 0:21:15.800
<v Speaker 3>nine months and really trying to kind of parse what

0:21:16.000 --> 0:21:18.600
<v Speaker 3>was legend and what was fact. And I think especially

0:21:18.640 --> 0:21:21.560
<v Speaker 3>in a case like this where you have where it's

0:21:21.720 --> 0:21:23.480
<v Speaker 3>historical in one sense.

0:21:23.280 --> 0:21:24.919
<v Speaker 1>But also recent history.

0:21:25.359 --> 0:21:27.840
<v Speaker 3>You know, memory is a tricky thing. People are trying

0:21:27.960 --> 0:21:31.080
<v Speaker 3>to tell their story to the best of their ability

0:21:31.080 --> 0:21:35.360
<v Speaker 3>and remember where they were at that time and having

0:21:35.440 --> 0:21:41.600
<v Speaker 3>to kind of sort through legal documents both contemporaneous and

0:21:41.840 --> 0:21:44.240
<v Speaker 3>you know, within the last few years, and then all

0:21:44.240 --> 0:21:47.600
<v Speaker 3>of the incredible interviews that Paul had done with people

0:21:47.640 --> 0:21:49.479
<v Speaker 3>who are remembering this time. You know, it was just

0:21:49.560 --> 0:21:54.720
<v Speaker 3>it was immersing myself into this very troubled community corruption

0:21:54.920 --> 0:21:57.320
<v Speaker 3>that brought them to that point.

0:21:57.520 --> 0:22:00.000
<v Speaker 1>Yeah, and obviously it can be a very dark story

0:22:00.240 --> 0:22:02.480
<v Speaker 1>time you're dealing with the murder and torture of these

0:22:02.520 --> 0:22:05.760
<v Speaker 1>young girls. What was it like within Rolling Stone? Were

0:22:05.800 --> 0:22:09.440
<v Speaker 1>they supportive of these efforts and do they encourage Paul

0:22:09.480 --> 0:22:12.359
<v Speaker 1>to just keep digging or to just maybe focus on

0:22:12.440 --> 0:22:15.320
<v Speaker 1>some of the corruption and less about the actual crimes.

0:22:15.359 --> 0:22:16.359
<v Speaker 1>How does that work? No?

0:22:16.440 --> 0:22:18.600
<v Speaker 3>I mean, I think for a story like this, you know,

0:22:18.640 --> 0:22:21.440
<v Speaker 3>the corruption it's about, how do you how do you

0:22:21.480 --> 0:22:25.119
<v Speaker 3>get a reader to pay attention to to you know,

0:22:25.200 --> 0:22:28.080
<v Speaker 3>the vegetables of the story, right, which is the police corruption,

0:22:28.840 --> 0:22:33.840
<v Speaker 3>which can get somewhat tedious as a reader. And really,

0:22:33.920 --> 0:22:37.800
<v Speaker 3>and what's so incredible about this story is the very

0:22:37.920 --> 0:22:41.040
<v Speaker 3>real characters who come out of it. And so we

0:22:41.040 --> 0:22:44.639
<v Speaker 3>were I mean, we're we're on the culture side of

0:22:44.720 --> 0:22:48.080
<v Speaker 3>Rolling Stone. We don't shy away from the dark stories

0:22:48.119 --> 0:22:53.920
<v Speaker 3>at all. We also don't want them to be exploitative,

0:22:54.119 --> 0:22:56.080
<v Speaker 3>you know, And so how do you tell these stories

0:22:56.119 --> 0:22:57.840
<v Speaker 3>without making it tabloidy?

0:22:57.960 --> 0:22:58.120
<v Speaker 1>Right?

0:22:59.840 --> 0:23:02.080
<v Speaker 3>How how do you bring this town to life without

0:23:02.440 --> 0:23:07.040
<v Speaker 3>making it one dimensional? And that was we just leaned

0:23:07.119 --> 0:23:08.919
<v Speaker 3>right into that. I think one of the things that

0:23:09.000 --> 0:23:13.800
<v Speaker 3>was most surprising to me, as you know, the outsider

0:23:13.920 --> 0:23:19.119
<v Speaker 3>kind of coming into this story, was how committed so

0:23:19.240 --> 0:23:22.800
<v Speaker 3>many people in that community were to the version of

0:23:22.840 --> 0:23:27.880
<v Speaker 3>events from you know, the nineteen nineties, right, the prosecutor's

0:23:27.960 --> 0:23:31.640
<v Speaker 3>version of events that Anthony and Andy were guilty, and

0:23:31.720 --> 0:23:36.280
<v Speaker 3>how hard it was even when confronted with you know,

0:23:36.920 --> 0:23:42.080
<v Speaker 3>legal papers and verdicts and Anthony's release from prison, how

0:23:42.119 --> 0:23:44.600
<v Speaker 3>hard it was for a lot of the folks from

0:23:44.600 --> 0:23:48.760
<v Speaker 3>that community to let go of the narrative that they

0:23:48.760 --> 0:23:52.400
<v Speaker 3>had been sold. And I wasn't really prepared for that

0:23:52.480 --> 0:23:55.480
<v Speaker 3>as much because, you know, working with places like the

0:23:55.480 --> 0:24:00.000
<v Speaker 3>Innocence Project following these stories, you kind of assume that,

0:24:00.480 --> 0:24:03.439
<v Speaker 3>you know, everyone wants everyone does want justice, but what

0:24:03.480 --> 0:24:06.639
<v Speaker 3>that justice looks like can be very different to different people.

0:24:06.880 --> 0:24:09.480
<v Speaker 3>I hope have come to appreciate, especially with you know,

0:24:10.400 --> 0:24:13.920
<v Speaker 3>with Andy's eventual release, like that, there is a lot

0:24:13.960 --> 0:24:18.919
<v Speaker 3>of truth to the story that Paul wrote, And hopefully

0:24:18.960 --> 0:24:21.880
<v Speaker 3>they'll listen to this podcast and get even more depths

0:24:21.920 --> 0:24:26.199
<v Speaker 3>into the reporting that he's done and realize that, you know,

0:24:26.240 --> 0:24:31.000
<v Speaker 3>it's not it's not someone coming in and trying to

0:24:31.200 --> 0:24:34.639
<v Speaker 3>change the story at someone coming in and trying to

0:24:34.680 --> 0:24:35.600
<v Speaker 3>tell the real story.

0:24:35.760 --> 0:24:35.960
<v Speaker 2>Paul.

0:24:36.000 --> 0:24:38.560
<v Speaker 1>I'm just really curious from you from a storyteller's perspective,

0:24:38.600 --> 0:24:41.520
<v Speaker 1>somebody has you know, done print for decades, what was

0:24:41.520 --> 0:24:44.760
<v Speaker 1>it like pivoting the podcast in this audio format? Could

0:24:44.800 --> 0:24:46.560
<v Speaker 1>you talk about some of the things that you found

0:24:46.640 --> 0:24:49.480
<v Speaker 1>different and really satisfying or unsatisfying.

0:24:49.520 --> 0:24:55.399
<v Speaker 2>Well, I'd always thought of my voice as one of

0:24:55.440 --> 0:25:00.119
<v Speaker 2>my very few advantages in life, my speaking voice. And

0:25:00.119 --> 0:25:05.000
<v Speaker 2>then I began listening to playbacks of myself doing narration,

0:25:06.040 --> 0:25:10.320
<v Speaker 2>and I called Kevin Waters in a panic and said,

0:25:10.840 --> 0:25:15.080
<v Speaker 2>can we hire someone to do the narration? I really

0:25:15.560 --> 0:25:20.359
<v Speaker 2>don't want to be the reason that no one listens

0:25:20.800 --> 0:25:26.280
<v Speaker 2>to season five of Bone Valley. I will tell you

0:25:26.560 --> 0:25:30.320
<v Speaker 2>it is an acquired skill. It is a lot of

0:25:30.400 --> 0:25:35.680
<v Speaker 2>failure and a lot of humiliation listening to yourself in playback.

0:25:37.440 --> 0:25:42.160
<v Speaker 2>The main challenge I had is while I write by

0:25:42.200 --> 0:25:46.919
<v Speaker 2>the engine, not by the ord, I also am a

0:25:47.480 --> 0:25:57.120
<v Speaker 2>very self conscious and self scourging stylist of my sentences,

0:25:58.520 --> 0:26:01.800
<v Speaker 2>and they were too pretty. I think your voice is

0:26:01.840 --> 0:26:05.040
<v Speaker 2>fantastic than you know. Really, you just it's it just

0:26:05.080 --> 0:26:07.919
<v Speaker 2>fits the actual show, and you feel like a natural

0:26:08.000 --> 0:26:10.800
<v Speaker 2>character within the show. And so I thought, I know

0:26:11.119 --> 0:26:12.760
<v Speaker 2>how it was for me. I couldn't stand listen to

0:26:12.760 --> 0:26:14.560
<v Speaker 2>my voice. And I even thought the same thing, do

0:26:14.560 --> 0:26:16.639
<v Speaker 2>you want to get another narrator? But you fit that

0:26:16.680 --> 0:26:18.639
<v Speaker 2>you're the person who did the work, you belong in

0:26:18.680 --> 0:26:23.439
<v Speaker 2>the story. But I finally figured out, no, the most

0:26:23.920 --> 0:26:30.400
<v Speaker 2>powerful voice in these episodes is always the victims, is

0:26:30.520 --> 0:26:37.000
<v Speaker 2>always the lawyers, is always the exonerated Anthony to Pippo.

0:26:39.160 --> 0:26:44.400
<v Speaker 2>Their stories are vastly more interested interesting than my sentences,

0:26:45.200 --> 0:26:48.439
<v Speaker 2>and it is time to let go of the wheel

0:26:49.440 --> 0:26:55.600
<v Speaker 2>and let the people whose story this belongs to write

0:26:55.960 --> 0:27:05.120
<v Speaker 2>the narrative through their own recollections, your own traumatic renderings

0:27:05.800 --> 0:27:07.199
<v Speaker 2>of what happened to them.

0:27:07.320 --> 0:27:10.280
<v Speaker 1>I think the other thing I noticed when in the

0:27:10.320 --> 0:27:13.000
<v Speaker 1>whole writing process is right, when you approach it like

0:27:13.000 --> 0:27:16.720
<v Speaker 1>a print story, you insert quotes because you're not hearing them.

0:27:16.760 --> 0:27:20.159
<v Speaker 1>But when you're doing a podcast, that voice becomes much larger,

0:27:20.400 --> 0:27:23.720
<v Speaker 1>and you're right, it's the people who've experienced trauma pain

0:27:24.160 --> 0:27:27.639
<v Speaker 1>that really resonate in the story. And you know, for me,

0:27:27.760 --> 0:27:30.040
<v Speaker 1>I think it was just listening to Leo Schofield talk

0:27:30.080 --> 0:27:33.560
<v Speaker 1>about his case and the pain that he felt just

0:27:33.760 --> 0:27:36.320
<v Speaker 1>constantly being defeated in courts and having to learn that

0:27:36.520 --> 0:27:39.280
<v Speaker 1>I'm going to die in prison if something's not corrected.

0:27:40.000 --> 0:27:42.879
<v Speaker 1>That's more powerful than anything you could write anyway, just

0:27:42.960 --> 0:27:45.720
<v Speaker 1>hearing that voice crack in the emotion, and I think

0:27:45.760 --> 0:27:48.680
<v Speaker 1>that's what really drew me, and I've definitely been hearing

0:27:48.720 --> 0:27:53.560
<v Speaker 1>it in season five. You definitely have these powerful stories

0:27:53.600 --> 0:27:56.880
<v Speaker 1>and interviews with people along the way that just yeah,

0:27:57.040 --> 0:27:58.240
<v Speaker 1>just get out of the way of it, which you

0:27:58.320 --> 0:27:59.080
<v Speaker 1>do really well.

0:27:59.240 --> 0:28:02.600
<v Speaker 2>You're eighteen years old, you're Anthony to Pippo, and yes,

0:28:02.640 --> 0:28:06.800
<v Speaker 2>you're a large young man who thinks he's a backyard

0:28:06.840 --> 0:28:11.840
<v Speaker 2>wrestler at six five and two forty. What you don't

0:28:11.920 --> 0:28:16.560
<v Speaker 2>understand is that when you get to Danimore, the backyard

0:28:16.600 --> 0:28:23.040
<v Speaker 2>wrestlers up there bench four fifty, squat five twenty and

0:28:23.800 --> 0:28:30.240
<v Speaker 2>eat white boys like you for as an amuse boush

0:28:31.280 --> 0:28:34.760
<v Speaker 2>and both of these young men, by the way, Andy

0:28:35.480 --> 0:28:38.000
<v Speaker 2>on a good day is five seven and a buck forty.

0:28:39.480 --> 0:28:44.640
<v Speaker 2>And they entered the as I say, the most raconian

0:28:44.680 --> 0:28:48.800
<v Speaker 2>prisons in New York State. And they went into these

0:28:48.840 --> 0:28:54.960
<v Speaker 2>places with what is called a jacket. You go into

0:28:55.080 --> 0:28:58.400
<v Speaker 2>max prison, you are wearing a jacket of your conviction.

0:28:59.240 --> 0:29:05.720
<v Speaker 2>They wore the worst possible jacket you can wear, child rapist, murderer,

0:29:06.280 --> 0:29:09.640
<v Speaker 2>and they were going to have to save their own lives.

0:29:10.360 --> 0:29:13.560
<v Speaker 2>From the day they walked in. They were going to

0:29:13.560 --> 0:29:16.440
<v Speaker 2>have to fight their own fights. They were going to

0:29:16.640 --> 0:29:22.080
<v Speaker 2>have to convince at least a few of the key

0:29:22.880 --> 0:29:27.760
<v Speaker 2>shot callers on their cell blocks. I didn't do this.

0:29:28.640 --> 0:29:30.720
<v Speaker 2>I got railroaded, you know, Paul.

0:29:31.000 --> 0:29:33.400
<v Speaker 1>When I go out and speak about the cases of

0:29:33.440 --> 0:29:35.920
<v Speaker 1>like Leo Schofield and Jeremy Scott, I often get asked,

0:29:36.600 --> 0:29:39.720
<v Speaker 1>you know, you're dealing with these really dark subjects, really

0:29:39.720 --> 0:29:43.000
<v Speaker 1>about the worst of humanity. Sometimes, what do you do

0:29:43.040 --> 0:29:44.680
<v Speaker 1>for your own self care? And I know for a

0:29:44.720 --> 0:29:47.720
<v Speaker 1>fact that this story stayed with you and haunted you

0:29:47.800 --> 0:29:50.719
<v Speaker 1>for a long time, and you maybe felt you were

0:29:50.760 --> 0:29:52.400
<v Speaker 1>kind of done with it. Can you just talk about

0:29:52.400 --> 0:29:55.520
<v Speaker 1>the process of coming back into it and creating Bone

0:29:55.560 --> 0:29:56.480
<v Speaker 1>Valley Season five?

0:29:56.760 --> 0:30:01.000
<v Speaker 2>So I do these stories, one after another after another,

0:30:01.240 --> 0:30:08.440
<v Speaker 2>and I'm always writing about suffering that's almost unimaginable to me,

0:30:09.120 --> 0:30:11.880
<v Speaker 2>or would be unimaginable, except I've seen it over and

0:30:11.920 --> 0:30:16.160
<v Speaker 2>over and over again. And so while I've learned to

0:30:16.200 --> 0:30:22.160
<v Speaker 2>compartmentalize and to build a layer of callous around my

0:30:22.400 --> 0:30:28.520
<v Speaker 2>heart and my soul, this story, and only this story,

0:30:29.120 --> 0:30:33.160
<v Speaker 2>pierced it. And it pierced it not because of my

0:30:33.280 --> 0:30:40.240
<v Speaker 2>interactions with the devil who is the titular character in

0:30:40.280 --> 0:30:46.840
<v Speaker 2>the series. Those were upsetting, but I know those guys.

0:30:47.440 --> 0:30:54.040
<v Speaker 2>It was the half dozen survivors of this monster who

0:30:55.120 --> 0:30:59.600
<v Speaker 2>had told these stories first to the cops, then do

0:30:59.680 --> 0:31:09.840
<v Speaker 2>it udge, then in courtroom juried settings, and who had

0:31:10.160 --> 0:31:19.400
<v Speaker 2>never been believed, had never been supported, had never been

0:31:19.520 --> 0:31:24.960
<v Speaker 2>able to feel safe again for the rest of their

0:31:25.000 --> 0:31:29.400
<v Speaker 2>adult lives. I had a nervous breakdown first and only

0:31:29.720 --> 0:31:34.480
<v Speaker 2>of my career when I finished reporting this. I was

0:31:34.800 --> 0:31:41.120
<v Speaker 2>not institutionalized, but my wife was very close to getting

0:31:41.120 --> 0:31:45.480
<v Speaker 2>me admitted somewhere. And what did it to me? It

0:31:45.680 --> 0:31:52.600
<v Speaker 2>was living with the stories of this half dozen living

0:31:52.640 --> 0:31:59.920
<v Speaker 2>witnesses and their untreated horror, fear traum.

0:32:00.720 --> 0:32:04.640
<v Speaker 3>What was so striking about the story was just the

0:32:04.640 --> 0:32:09.960
<v Speaker 3>brutality and the way that this string of girls who

0:32:10.000 --> 0:32:16.400
<v Speaker 3>had been victimized by this same man had just gone

0:32:16.480 --> 0:32:22.959
<v Speaker 3>under the radar, and hearing the way that they were

0:32:23.000 --> 0:32:28.680
<v Speaker 3>able to describe their experiences in such kind of stark

0:32:28.840 --> 0:32:34.640
<v Speaker 3>terms was very affecting. It's very hard sometimes to get

0:32:35.960 --> 0:32:41.960
<v Speaker 3>to get victims of sexual traumatic abuse to speak, and

0:32:42.320 --> 0:32:45.320
<v Speaker 3>even just reading their accounts, not listening to them, just

0:32:45.360 --> 0:32:48.920
<v Speaker 3>reading their accounts was difficult. They had to kind of

0:32:48.920 --> 0:32:54.840
<v Speaker 3>force myself to do it because reading those accounts was

0:32:58.040 --> 0:33:01.840
<v Speaker 3>it was giving me kind of visceral reactions because we're

0:33:01.880 --> 0:33:05.800
<v Speaker 3>talking about teenage girls and sometimes pre teenage girls who

0:33:05.840 --> 0:33:13.040
<v Speaker 3>are raped and abused with the knowledge of the adults

0:33:13.040 --> 0:33:17.600
<v Speaker 3>around them, sometimes and not given any kind of resources

0:33:18.200 --> 0:33:22.680
<v Speaker 3>or ability to get out of those situations.

0:33:23.120 --> 0:33:28.160
<v Speaker 2>And so when Various and Sundry approached me to do

0:33:28.760 --> 0:33:34.280
<v Speaker 2>the podcast version, I said absolutely not. I mean, Jason

0:33:34.320 --> 0:33:37.760
<v Speaker 2>approached me five years ago to do this. I would

0:33:37.800 --> 0:33:43.680
<v Speaker 2>not go near it because I was very, very fragile

0:33:44.040 --> 0:33:48.280
<v Speaker 2>for a minute. And then something happened a year ago

0:33:48.600 --> 0:33:52.040
<v Speaker 2>this spring, I got a call from not one, but

0:33:52.200 --> 0:33:58.560
<v Speaker 2>two of this monster's victims who told me, Paul, he's

0:33:58.680 --> 0:34:05.560
<v Speaker 2>getting out. Paul, he has a release date. I am terrified.

0:34:06.040 --> 0:34:10.200
<v Speaker 2>Is there someone you can call? Is there someone who

0:34:10.880 --> 0:34:14.799
<v Speaker 2>you can take me to who will believe me? This

0:34:15.120 --> 0:34:21.680
<v Speaker 2>monster will be released without an administrative tail from a

0:34:21.719 --> 0:34:28.399
<v Speaker 2>neighboring state, no probation, no parole. A man who has

0:34:28.600 --> 0:34:33.000
<v Speaker 2>lived since a child in the woods in a tent

0:34:33.680 --> 0:34:38.440
<v Speaker 2>off the grid will return to the tree line, where

0:34:38.480 --> 0:34:42.560
<v Speaker 2>he will be sight unseen until the time of his choosing,

0:34:43.080 --> 0:34:47.040
<v Speaker 2>and a victim of his selection, and at that point

0:34:47.600 --> 0:34:52.560
<v Speaker 2>I had enough distance between me and the secondhand trauma

0:34:53.040 --> 0:34:58.000
<v Speaker 2>of those nine months in Carmel, and I enlisted with

0:34:58.200 --> 0:35:05.720
<v Speaker 2>Lava for Good to get final justice for those young

0:35:05.800 --> 0:35:12.640
<v Speaker 2>women and for the generations they bore who also carry

0:35:14.000 --> 0:35:23.120
<v Speaker 2>that almost umbilical feed of rage. I will do everything

0:35:23.160 --> 0:35:28.879
<v Speaker 2>in my power, short of shooting him myself, to make

0:35:28.920 --> 0:35:35.320
<v Speaker 2>sure he never disappears into a wooded area and pops

0:35:35.360 --> 0:35:39.399
<v Speaker 2>out again as a school bus of children goes back.

0:35:40.000 --> 0:35:46.080
<v Speaker 2>I cannot tell the listeners of this series strongly enough

0:35:46.800 --> 0:35:52.560
<v Speaker 2>we need you and your outrage. What we are up

0:35:52.600 --> 0:35:58.600
<v Speaker 2>against is the most staggering corruption, the most staggering stone wall,

0:35:59.440 --> 0:36:07.319
<v Speaker 2>and only the fear created by the passion of our

0:36:07.440 --> 0:36:14.760
<v Speaker 2>listeners will help finally get to a place of truth,

0:36:15.520 --> 0:36:20.880
<v Speaker 2>justice and healing for the girls of Putnam County.

0:36:21.160 --> 0:36:23.359
<v Speaker 1>Well, Paul Is, I can't thank you enough for being

0:36:23.360 --> 0:36:26.040
<v Speaker 1>here and talking about the Devil's Quarry. I just think

0:36:26.080 --> 0:36:28.319
<v Speaker 1>this is just a fascinating podcast that's going to grip

0:36:28.360 --> 0:36:29.600
<v Speaker 1>people from week to week.

0:36:29.840 --> 0:36:30.359
<v Speaker 2>I think the.

0:36:30.320 --> 0:36:33.839
<v Speaker 1>Story is just enhanced by the work that you've put in,

0:36:34.120 --> 0:36:37.160
<v Speaker 1>and the audio is phenomenal. I think you're going to

0:36:37.280 --> 0:36:40.080
<v Speaker 1>see a difference. I think you know, at Bone Valley

0:36:40.080 --> 0:36:41.759
<v Speaker 1>we like to think we want stories to make a

0:36:41.760 --> 0:36:44.600
<v Speaker 1>difference in the outcome, not just entertain people, but actually

0:36:45.440 --> 0:36:50.239
<v Speaker 1>go on to help increase justice and healing and all

0:36:50.280 --> 0:36:52.120
<v Speaker 1>of those things. And I think you've gone a long

0:36:52.160 --> 0:36:55.200
<v Speaker 1>way towards getting us there with this story. So thank

0:36:55.239 --> 0:36:58.200
<v Speaker 1>you again. We're looking forward Bone Valley season five.

0:36:58.440 --> 0:37:02.080
<v Speaker 2>The Devil's Quarry. Thank you so much. Gilber, of course,

0:37:02.640 --> 0:37:02.920
<v Speaker 2>thank you