WEBVTT - Racial Reconciliation is Solvable

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<v Speaker 1>Pushkin. I'm at Higgins and this is Solvable. Interviews with

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<v Speaker 1>the world's most innovative thinkers working to solve the world's

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<v Speaker 1>biggest problems. My name is Mitchelandrum from New Orleans, Louisiana,

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<v Speaker 1>and I am trying to solve the problem of racial

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<v Speaker 1>reconciliation in the United States of America. Mitch Landry was

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<v Speaker 1>sworn in as mayor of New Orleans in two and ten,

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<v Speaker 1>back when the city was on the verge of bankruptcy.

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<v Speaker 1>It was five years after the devastation of Hurricane Katrina,

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<v Speaker 1>and it was the midst of the BP oil spill.

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<v Speaker 1>In twenty sixteen, he was voted America's top turnaround mayor

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<v Speaker 1>in a survey of mayors that was compiled by Politico,

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<v Speaker 1>and Mitch gained national prominence for his powerful decision to

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<v Speaker 1>take down four Confederate monuments in New Orleans. Mitch has

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<v Speaker 1>written about the entire process in his New York Times

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<v Speaker 1>best selling book, It's called In the Shadow of Statues,

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<v Speaker 1>A White Southerner Confronts History, and in it he recalled

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<v Speaker 1>his personal journey confronting racism, and he also tackles the

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<v Speaker 1>broader history of slavery, race relations and institutional inequalities that

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<v Speaker 1>still plague America today. You'll hear more in this conversation

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<v Speaker 1>with Malcolm Gladwell, and you'll also hear how things are

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<v Speaker 1>developing with his organization. It's called the e Pluribus Unum Fund,

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<v Speaker 1>and he founded it to bring people together across the

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<v Speaker 1>American South around the issues of race, equity, economic opportunity,

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<v Speaker 1>and violence. And he does that by convening diverse community

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<v Speaker 1>members to listen to and learn from one another. What

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<v Speaker 1>is it about this problem that attracted you? One of

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<v Speaker 1>my thirty years of experience, sixteen years as a legislator,

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<v Speaker 1>six as lieutenant government, eight as the mayor of the

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<v Speaker 1>City of New Orleans. Being in a position of having

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<v Speaker 1>to solve problems, it became fairly evident to me that

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<v Speaker 1>it just got much much more difficult because people could

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<v Speaker 1>be torn apart when they were hungry or cold or

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<v Speaker 1>afraid by race, and it made it impossible for people

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<v Speaker 1>to work together. You see this actually permeating not just

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<v Speaker 1>the United States of America now, but the rest of

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<v Speaker 1>the world, and it's manifesting itself not only a long

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<v Speaker 1>race but class ideology, nation of origin, sexual orientation, all

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<v Speaker 1>of those things, and I think that's exactly wrong. I

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<v Speaker 1>think we ought to in the United States be purposeful

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<v Speaker 1>like they were in Germany and in South Africa, to

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<v Speaker 1>try to heal a lot of the divisions that continue

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<v Speaker 1>today that slow us down and stop us from seeing

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<v Speaker 1>finding common ground that matters and news as a very

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<v Speaker 1>interesting and distinctive racial history different from other areas in

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<v Speaker 1>the American South. What was unique about New Orleans which

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<v Speaker 1>was different from some of the other slaveholding areas, was

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<v Speaker 1>that we were a port city through the Mississippi River.

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<v Speaker 1>Right now in New Orleans south of our city, we

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<v Speaker 1>have cumulatively one of the largest ports in the world.

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<v Speaker 1>And as a consequence, many different kinds of peoples and

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<v Speaker 1>goods came from all over the world. And if you're

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<v Speaker 1>in a port city, it is by nature diverse, and

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<v Speaker 1>there were free people of color. Of course, the slave

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<v Speaker 1>trade was as robust as it was anywhere else, and

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<v Speaker 1>a lot of the economy, actually all of the economy

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<v Speaker 1>pre Civil War, was as a result of the individuals

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<v Speaker 1>being forced to work in the fields and to produce

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<v Speaker 1>cotton and sugar cane and things of that nature, which

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<v Speaker 1>formed the basis of the economy New Orleans back in

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<v Speaker 1>the day was one of the largest cities. As a

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<v Speaker 1>matter of fact, in nineteen sixty if you jump forward

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<v Speaker 1>many many years, New Orleans was bigger at that time

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<v Speaker 1>than Atlanta and Houston. What I'm interested in, so you

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<v Speaker 1>in kind of understanding the racial landscape of New Orleans

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<v Speaker 1>when you take over His Mary in twenty ten, it

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<v Speaker 1>is you've You've inherited it quite a It's a mess. Yeah.

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<v Speaker 1>Were you aware of just how messy it was when

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<v Speaker 1>you took up? Oh yeah, yeah, no illusions. The reason

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<v Speaker 1>why I went walked me through how one goes about

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<v Speaker 1>repairing the kind of psyche of a city. We had

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<v Speaker 1>lots going on at once. The city was on the

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<v Speaker 1>verge of bankruptcy. When I ran for office, I ran

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<v Speaker 1>honestly on asking people to make a sacrifice so they

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<v Speaker 1>the people of New Orleans, we were hurting so badly

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<v Speaker 1>that you know, we were kind of at the point

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<v Speaker 1>where we would try anything. And I knew that in

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<v Speaker 1>order to stabilize the city, I had to stabilize the finances.

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<v Speaker 1>So I mean I kind of went about, you know,

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<v Speaker 1>finding a great team of people that were completely committed.

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<v Speaker 1>And when I say completely, I mean twenty four seven,

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<v Speaker 1>three sixty five, and what started to happen was New

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<v Speaker 1>Orleans got themselves into it, just a giving spirit. You know,

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<v Speaker 1>the whole world gasps, but the possibility that we would

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<v Speaker 1>be lost, and that gave us a kind of a

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<v Speaker 1>renewed sense of pride. And when I came in, my

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<v Speaker 1>job was to try to corral all of that energy

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<v Speaker 1>and moving in a positive direction. And one of the

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<v Speaker 1>ways you do that is that you touched skin in

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<v Speaker 1>the skin every day with as many people as you can,

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<v Speaker 1>so they can see you, touch you, feel you, hear you,

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<v Speaker 1>understand you, and then hopefully begin to trust you. So

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<v Speaker 1>I started having a lot of community meetings, and a

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<v Speaker 1>community meeting looked something like me walking into a room

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<v Speaker 1>of a thousand people who are frustrated and angry in

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<v Speaker 1>the neighborhoods that have hit the hardest, and making sure

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<v Speaker 1>that me personally as well as my entire team was

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<v Speaker 1>there and available to listen to the community here what

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<v Speaker 1>it is they had to say, and then somehow try

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<v Speaker 1>to form it into a coherent governing policy where we

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<v Speaker 1>started to put money where it needed to go. It

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<v Speaker 1>wasn't all honky dowry. We had lots of starts and stops.

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<v Speaker 1>The police department had a zero level of confidence in

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<v Speaker 1>the African American community. But I invited the Justice Department

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<v Speaker 1>to come in and to work with us. There was

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<v Speaker 1>a sense of openness and a real sense of commitment

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<v Speaker 1>that we were going to do what is necessary to

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<v Speaker 1>change the city. And then people helped. I mean people,

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<v Speaker 1>everybody just kind of got their hands really dirty. We

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<v Speaker 1>were in such a desperate situation that people actually stopped

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<v Speaker 1>seeing the differences between us. We were in such bad

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<v Speaker 1>shape that we all realized that we had to stop

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<v Speaker 1>fighting and we had to choose common ground. The police

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<v Speaker 1>aspect of this is an interesting one. So you have

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<v Speaker 1>a you inherit a situation where you say, the level

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<v Speaker 1>of trust between poorer communities and the copses as low

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<v Speaker 1>as it can go. That is a profound problem in

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<v Speaker 1>a city where the police voices becomingly needed from the community. Well,

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<v Speaker 1>I remember Katrina was August twenty nine, two thousand and five,

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<v Speaker 1>and some police officers after Katrina left their post. Now,

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<v Speaker 1>most most police officers, first responders were miraculous after Katrina.

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<v Speaker 1>I need to be clear about that. It was an

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<v Speaker 1>incredible thing to watch everybody lifting everybody up, but we

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<v Speaker 1>had some very dark moments. Historically, the police department in

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<v Speaker 1>New Orleans from at least nineteen ninety six through until

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<v Speaker 1>I took office, the police department had deteriorated in terms

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<v Speaker 1>of its relationship with the community pre and post Katrina.

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<v Speaker 1>So I knew that the only way that we could

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<v Speaker 1>heal is by, as me the leader of the city,

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<v Speaker 1>acknowledging that we had a problem, committing to change it,

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<v Speaker 1>and then actually inviting the Justice Department to come in.

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<v Speaker 1>That was an acknowledgement that we were going to do

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<v Speaker 1>everything we needed to do to reorganize the police department

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<v Speaker 1>and to make it go in the right direction. Now,

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<v Speaker 1>it was a rocky road with the Justice Department because

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<v Speaker 1>they live in Washington, they don't live on the ground,

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<v Speaker 1>and sometimes people that are not on the ground miss

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<v Speaker 1>essential components. But it was the right thing to do.

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<v Speaker 1>It sent the right message to the community, and then

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<v Speaker 1>we asked the community to actually help us. I created

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<v Speaker 1>a community advisory board to actually help me hire my

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<v Speaker 1>first police chief, and they made recommendations to me, and

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<v Speaker 1>I actually took the recommendation. The first recommendation. So you

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<v Speaker 1>do that, you build trust over time, you keep putting

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<v Speaker 1>resources where you say they need to be, you keep

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<v Speaker 1>demanding some level of accountability. And then we were the

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<v Speaker 1>first department in the country to put body cameras on

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<v Speaker 1>police officers because I thought it was important for them

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<v Speaker 1>to be real transparency. So now when there was an

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<v Speaker 1>officer involved shooting, the community knew exactly what happened because

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<v Speaker 1>we released those tapes within a reasonably short period of time,

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<v Speaker 1>pending some kind of veto by the district attorney or

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<v Speaker 1>the US attorney about whether it was going to compromise

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<v Speaker 1>the prosecution in a particular case. And those little things

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<v Speaker 1>began to restore levels of credibility. But if you do

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<v Speaker 1>that over and over and over again, and you began

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<v Speaker 1>to walk the walk and not just talk to talk,

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<v Speaker 1>the public starts to say we're good to go with

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<v Speaker 1>what you're doing. And on top of that, we actually

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<v Speaker 1>started to reduce the population in the prison and moving

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<v Speaker 1>very far ahead a criminal justice reform, and we built

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<v Speaker 1>a new use study center. So we were operating on

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<v Speaker 1>a bunch of different fronts. And I had a massive

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<v Speaker 1>initiative to reduce murdered death on the streets of New Orleans,

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<v Speaker 1>which I talked about every day. So the accumulation of

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<v Speaker 1>all those things I think gave the entire community confidence

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<v Speaker 1>that we were goodhearted and right minded about that approach,

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<v Speaker 1>and it helped a lot. Wow, how long, but too

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<v Speaker 1>the time you took office, how many years in did

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<v Speaker 1>you feel like you had turned the corner with that? Well,

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<v Speaker 1>you never feel like you're doing well enough. But I

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<v Speaker 1>think it took us about three, three or four years. Yeah,

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<v Speaker 1>I mean it was a bit. It was a bit,

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<v Speaker 1>and it was a long. It was a real deep dig.

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<v Speaker 1>You were a two term there, I was to term.

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<v Speaker 1>I serve for eight years. If you had been a

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<v Speaker 1>one term mayor, would it have worked, That's a good question.

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<v Speaker 1>Probably probably not. You know. One of the actually challenges

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<v Speaker 1>that we had was Mark Morio, who is known he's

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<v Speaker 1>now the head of the National Urban League, was the

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<v Speaker 1>mayor of the city back in the nineties, and he

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<v Speaker 1>turned the police department around when he was there, and

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<v Speaker 1>after he left it went back to where the lowest point.

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<v Speaker 1>So when I took over, one of the things that

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<v Speaker 1>was rolling around in my mind is that we had

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<v Speaker 1>tried this before, but we hadn't never institutionalized and the

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<v Speaker 1>consent decree would be necessary to do that. The city

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<v Speaker 1>actually is still under the supervision of a federal consent

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<v Speaker 1>degree because the federal judges they won't let you out

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<v Speaker 1>of it until they now see the institutional rules and

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<v Speaker 1>regulations put in place, which we were very aggressive about.

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<v Speaker 1>So I expected in a short time it'll be done

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<v Speaker 1>and the institutional changes. But you have to be vigilant

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<v Speaker 1>every day. Everything that we talked about, you've got to

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<v Speaker 1>repeat every day over and over again. Walked me through

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<v Speaker 1>the whole issue of the statutes and what you learn

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<v Speaker 1>from that, particularly what you learn from that for the

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<v Speaker 1>book you're doing. Now. What I learned is that we're

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<v Speaker 1>not as far long as i'd hope would be, and

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<v Speaker 1>that saddens me as the mayor of the city. Remember,

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<v Speaker 1>we're in the midst of the recovery. We're rebuilding the

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<v Speaker 1>whole city. The physical spaces of city inform how the

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<v Speaker 1>city lives and breathes and works and interacts with each

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<v Speaker 1>other every day, and it's really important, and many mayors

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<v Speaker 1>in America spend a lot of time with this, and

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<v Speaker 1>I was too. I had the benefit of a blank

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<v Speaker 1>or landscape because of this terrible catastrophe and so I

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<v Speaker 1>had a responsibility to make sure that it was built

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<v Speaker 1>back that right way, and so public spaces were in

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<v Speaker 1>my mind and big picture. Remember we were rebuilding hospital, schools,

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<v Speaker 1>We're building a brand new airport, rebuilding the riverfront. A

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<v Speaker 1>lot of opportunity and hence a lot of responsibility. And

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<v Speaker 1>so when I was doing that, I'd always had this

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<v Speaker 1>fetish for circles. I loved circles. I loved the circles

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<v Speaker 1>and washing you see. I loved them in Europe and

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<v Speaker 1>New Orleans being such rich history and architecture, it always

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<v Speaker 1>thought it was curious that we never had more circles.

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<v Speaker 1>We only have one, and it's the most prominent spot

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<v Speaker 1>in the city of New Orleans. It is the space

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<v Speaker 1>that all the autogra parades right on. It's on the

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<v Speaker 1>main thoroughfare in the city, and there's a statue there

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<v Speaker 1>of Roberty Lee, who is the general that led the

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<v Speaker 1>Confederacy in an effort to destroy the United States of America.

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<v Speaker 1>And so as we were building the city and I

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<v Speaker 1>was thinking about how to keep the city still energized

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<v Speaker 1>to keep doing really big things. I wanted to use

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<v Speaker 1>our three hundred anniversary as a framework for the city

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<v Speaker 1>to finish its reconstruction projects and to leave a legacy,

0:12:56.916 --> 0:12:58.916
<v Speaker 1>much like a city would leave a legacy after they

0:12:59.036 --> 0:13:02.676
<v Speaker 1>built for the Olympics or built for the World Cup.

0:13:03.316 --> 0:13:06.516
<v Speaker 1>So I had asked went mor Salis, who was a

0:13:06.636 --> 0:13:09.596
<v Speaker 1>childhood friend of mine, who I considered to be besides

0:13:09.676 --> 0:13:12.236
<v Speaker 1>being a great musician, I know that the horn and

0:13:12.316 --> 0:13:17.596
<v Speaker 1>the music is just his meeting his messages democracy and

0:13:17.796 --> 0:13:21.556
<v Speaker 1>freedom in history. And I said, when I want you

0:13:21.596 --> 0:13:24.116
<v Speaker 1>to help me curate the three hundred anniversary, which is

0:13:24.116 --> 0:13:27.756
<v Speaker 1>in twenty eighteen. This conversation took place in twenty fourteen

0:13:28.116 --> 0:13:31.076
<v Speaker 1>because we had a long window. And he said, I'll

0:13:31.076 --> 0:13:32.956
<v Speaker 1>do that, but I want you to think about something.

0:13:33.156 --> 0:13:34.476
<v Speaker 1>And I said what he goes, I would like you

0:13:34.516 --> 0:13:37.556
<v Speaker 1>to think about taking down that Confederate monument. Well, it

0:13:37.756 --> 0:13:41.436
<v Speaker 1>really never occurred to me that I would take that

0:13:41.596 --> 0:13:45.396
<v Speaker 1>monument down. That statue really never played a prominent part

0:13:45.436 --> 0:13:47.356
<v Speaker 1>in my life. And I said to him, why would

0:13:47.356 --> 0:13:50.356
<v Speaker 1>I do that? And he said, well, Louis Armstrong left

0:13:50.436 --> 0:13:54.596
<v Speaker 1>here because of that monument, And he said, have you

0:13:54.716 --> 0:13:58.676
<v Speaker 1>ever thought about it from my perspective? Well, when he

0:13:58.756 --> 0:14:00.876
<v Speaker 1>said those two things to me, my brain really kind

0:14:00.916 --> 0:14:03.636
<v Speaker 1>of exploded because when he said, Louis Armstrong left here

0:14:03.716 --> 0:14:07.156
<v Speaker 1>for me, that was a really kind of a euphemism

0:14:07.236 --> 0:14:12.436
<v Speaker 1>for the great my imgration after slavery, where four million

0:14:13.036 --> 0:14:16.956
<v Speaker 1>of our fellow Americans left, basically the silence. They took

0:14:16.996 --> 0:14:20.276
<v Speaker 1>all the intellectual capital, of the music capital, everything that

0:14:20.356 --> 0:14:23.036
<v Speaker 1>they had, and took it someplace else and let the

0:14:23.116 --> 0:14:25.236
<v Speaker 1>rest of the world see it, know it, and understand it.

0:14:25.956 --> 0:14:29.516
<v Speaker 1>And I had known that, but I'd really never processed

0:14:29.556 --> 0:14:31.556
<v Speaker 1>it quite like that. And he just said it in

0:14:31.596 --> 0:14:35.276
<v Speaker 1>a real small statement. Lewis Armstrong left, and sitting in

0:14:35.396 --> 0:14:40.636
<v Speaker 1>front of me was Lewis Armstrong's progeny now the greatest

0:14:40.676 --> 0:14:42.356
<v Speaker 1>trumpet player in the road. So as soon as he

0:14:42.436 --> 0:14:45.716
<v Speaker 1>said that to me, it occurred to me that that

0:14:45.956 --> 0:14:48.036
<v Speaker 1>was really a symbol of oppression. He said, I want

0:14:48.036 --> 0:14:49.596
<v Speaker 1>you to think about it from my perspective and what

0:14:49.676 --> 0:14:51.116
<v Speaker 1>I think about when I have to look at that,

0:14:51.556 --> 0:14:54.356
<v Speaker 1>and of course the immediate unfairness of it slaps you

0:14:54.476 --> 0:14:57.236
<v Speaker 1>in the head and say, my goodness, I've been sending

0:14:57.276 --> 0:15:00.036
<v Speaker 1>a message to went and Marcellus and every other African

0:15:00.076 --> 0:15:04.196
<v Speaker 1>American that you're not worthy. And notwithstanding the fact that

0:15:04.316 --> 0:15:07.676
<v Speaker 1>the wall was lost you or not welcome here. And

0:15:07.916 --> 0:15:09.796
<v Speaker 1>so I told went that I would look into it.

0:15:09.876 --> 0:15:12.316
<v Speaker 1>I didn't know at the time, just because I hadn't

0:15:12.316 --> 0:15:13.876
<v Speaker 1>thought about it. Who owned it. Turns out to the

0:15:13.956 --> 0:15:16.356
<v Speaker 1>City of New Orleans owned it, and it turned out

0:15:16.396 --> 0:15:19.156
<v Speaker 1>that it was a mayor's responsibility. And so after good

0:15:19.276 --> 0:15:21.916
<v Speaker 1>year and a half of a lot of legal research,

0:15:22.076 --> 0:15:24.276
<v Speaker 1>because this was going to be a massive political fight,

0:15:25.236 --> 0:15:27.076
<v Speaker 1>you know, I knew that I had to control over

0:15:27.156 --> 0:15:30.516
<v Speaker 1>the property if I went through the right community process

0:15:30.676 --> 0:15:33.036
<v Speaker 1>and got the city council to approve it that it

0:15:33.116 --> 0:15:35.436
<v Speaker 1>was a city's responsibility taken down because in fact it

0:15:35.516 --> 0:15:37.276
<v Speaker 1>had been put up by the Mayor of New Orleans

0:15:37.356 --> 0:15:39.916
<v Speaker 1>in the eighteen nineties at the request of the Daughters

0:15:39.956 --> 0:15:41.836
<v Speaker 1>of the Confederacy and a group called the Cult of

0:15:41.876 --> 0:15:44.796
<v Speaker 1>the Lost Cause, and that put the Confederate monuments up

0:15:44.836 --> 0:15:47.956
<v Speaker 1>for the purposes of sending a message to African Americans

0:15:47.996 --> 0:15:50.796
<v Speaker 1>that even though the war had been lost by the Confederacy,

0:15:50.876 --> 0:15:53.436
<v Speaker 1>the cause was never lost, and then they would continue

0:15:53.476 --> 0:15:55.836
<v Speaker 1>to control the space. And the irony was which really

0:15:55.916 --> 0:15:58.476
<v Speaker 1>took me off, is that Robberty League, of course, wasn't

0:15:58.516 --> 0:16:00.716
<v Speaker 1>from New Orleans, had never been to New Orleans and

0:16:00.796 --> 0:16:03.956
<v Speaker 1>New Orleans wasn't even a Confederate town, and so they've

0:16:03.956 --> 0:16:07.836
<v Speaker 1>actually stole, they stole the most prominent space and told

0:16:08.116 --> 0:16:11.276
<v Speaker 1>basically a historic apply and that if I was building

0:16:11.356 --> 0:16:14.116
<v Speaker 1>the city for the future, building back the city not

0:16:14.276 --> 0:16:16.436
<v Speaker 1>the way it was, but the way it was supposed

0:16:16.436 --> 0:16:18.356
<v Speaker 1>to be, if we would have gotten it right, then

0:16:18.436 --> 0:16:20.716
<v Speaker 1>that was a clear aberration and that had to change.

0:16:21.156 --> 0:16:24.796
<v Speaker 1>When you explain those facts to people who would otherwise

0:16:24.876 --> 0:16:27.036
<v Speaker 1>have been hostile to take in a statue down, they

0:16:27.116 --> 0:16:31.076
<v Speaker 1>changed their minds. Not initially I knew I had a

0:16:31.236 --> 0:16:34.116
<v Speaker 1>pretty good feel for what the city wanted. In the city,

0:16:34.156 --> 0:16:36.316
<v Speaker 1>of course, was at the time I was mayor, sixteen

0:16:36.356 --> 0:16:40.356
<v Speaker 1>to sixty three percent African American. The majority of the

0:16:40.436 --> 0:16:43.356
<v Speaker 1>city supported what I did. I might have done it

0:16:43.436 --> 0:16:45.116
<v Speaker 1>anyway if they hadn't supported it, because it was the

0:16:45.196 --> 0:16:46.876
<v Speaker 1>right thing to do, had I been able to get

0:16:46.916 --> 0:16:49.556
<v Speaker 1>the right authority to do it. But in fact they did.

0:16:49.716 --> 0:16:52.716
<v Speaker 1>Now people who did not live in the city, and

0:16:52.916 --> 0:16:54.716
<v Speaker 1>some white people that lived in the city, not all,

0:16:55.356 --> 0:16:57.716
<v Speaker 1>were very hostile to the idea of taking it down.

0:16:57.796 --> 0:17:01.316
<v Speaker 1>And what had happened was that Donald Trump became President

0:17:01.316 --> 0:17:03.996
<v Speaker 1>of the United States and the issue of race and

0:17:04.116 --> 0:17:06.636
<v Speaker 1>the issue of white nationals and white supremacy really kind

0:17:06.676 --> 0:17:09.956
<v Speaker 1>of got new flavor. And the taking out of the monuments.

0:17:10.036 --> 0:17:12.956
<v Speaker 1>Actually they started happening at the same time, so the

0:17:13.036 --> 0:17:16.516
<v Speaker 1>temperatures were really hot, and people from around the country

0:17:16.996 --> 0:17:19.716
<v Speaker 1>came to New Orleans with the idea somehow that they

0:17:19.756 --> 0:17:21.356
<v Speaker 1>had something to say about what the city of New

0:17:21.436 --> 0:17:24.196
<v Speaker 1>Orleans did with its own property. So essentially, and it's

0:17:24.276 --> 0:17:26.836
<v Speaker 1>very simple form, this was just a property dispute. It

0:17:27.036 --> 0:17:28.716
<v Speaker 1>was a city's property. They could do with it what

0:17:28.796 --> 0:17:30.836
<v Speaker 1>they wanted. I could put an ice cream truck on

0:17:30.916 --> 0:17:32.516
<v Speaker 1>it if I wanted it, and you couldn't stop me.

0:17:33.076 --> 0:17:35.636
<v Speaker 1>But it was all caught up in the history and

0:17:35.676 --> 0:17:39.356
<v Speaker 1>the ethos and people, and it was a very symbolic piece.

0:17:39.436 --> 0:17:42.516
<v Speaker 1>But people were very against it. Now, not everybody, I

0:17:42.636 --> 0:17:46.036
<v Speaker 1>have to say that was against taking them down was

0:17:46.236 --> 0:17:51.916
<v Speaker 1>against it for racial, aggressively racial reason. Some people all

0:17:51.956 --> 0:17:55.036
<v Speaker 1>they remembered was that physical space where their daddy took

0:17:55.076 --> 0:17:56.916
<v Speaker 1>them to enjoy a wad to grow up rade. So

0:17:57.116 --> 0:17:59.596
<v Speaker 1>for them, their history was a short history that had

0:17:59.636 --> 0:18:01.716
<v Speaker 1>nothing to do with anything other than what they did

0:18:01.756 --> 0:18:04.756
<v Speaker 1>when they were kids. But it was such an overtly

0:18:04.876 --> 0:18:08.356
<v Speaker 1>racial monument that I don't think that you can argue

0:18:09.196 --> 0:18:10.796
<v Speaker 1>that it was put up for any other reason. And

0:18:10.916 --> 0:18:14.076
<v Speaker 1>if it was historically wrong to put it up, then

0:18:14.196 --> 0:18:16.956
<v Speaker 1>it was my responsibility to correct that historical era. What

0:18:17.116 --> 0:18:20.316
<v Speaker 1>did you put up in its place? Nothing? We took

0:18:20.356 --> 0:18:23.996
<v Speaker 1>the monument off of it, and my dream was to

0:18:24.676 --> 0:18:28.996
<v Speaker 1>take it down, to upend the entire circle, and then

0:18:29.036 --> 0:18:31.396
<v Speaker 1>to put a really wonderful piece of public art that

0:18:31.516 --> 0:18:34.636
<v Speaker 1>reflected our history, out riches in our culture. Because it

0:18:34.756 --> 0:18:36.676
<v Speaker 1>took so long, and because it was so hard, and

0:18:36.796 --> 0:18:40.436
<v Speaker 1>because it was such a security nightmare, and you can

0:18:40.476 --> 0:18:43.196
<v Speaker 1>go back and look at the pictures it was, it

0:18:43.356 --> 0:18:45.996
<v Speaker 1>was really hard. We didn't have time on the money

0:18:46.076 --> 0:18:48.356
<v Speaker 1>to do it, so we actually left it empty. So

0:18:48.556 --> 0:18:50.716
<v Speaker 1>the pedestal is there and there's nothing on top of it,

0:18:51.236 --> 0:18:54.556
<v Speaker 1>which ironically has turned out to be quite an interesting

0:18:54.636 --> 0:18:57.676
<v Speaker 1>piece of art because people have gone have now driven

0:18:57.756 --> 0:19:00.116
<v Speaker 1>by it, and now they're projecting what it is they

0:19:00.156 --> 0:19:02.236
<v Speaker 1>would put on time. We took down three other monuments,

0:19:02.316 --> 0:19:05.796
<v Speaker 1>by the way, but robberty Lee was the most famous

0:19:05.836 --> 0:19:08.236
<v Speaker 1>of them all. I think subsequent to taking them down,

0:19:08.276 --> 0:19:10.916
<v Speaker 1>a lot of people who were against it came and

0:19:11.236 --> 0:19:13.596
<v Speaker 1>their attitude was, well, I wasn't really for it, but

0:19:13.676 --> 0:19:16.396
<v Speaker 1>I'm out as hostile against it. But I would say

0:19:16.476 --> 0:19:19.436
<v Speaker 1>most of the people did not have not changed their mind.

0:19:19.716 --> 0:19:22.276
<v Speaker 1>Most of the people that were against it initially still

0:19:22.356 --> 0:19:24.196
<v Speaker 1>think that it was a mistake. I think they're wrong,

0:19:25.076 --> 0:19:28.756
<v Speaker 1>and I think history will prove prove us right. Let's

0:19:28.796 --> 0:19:32.036
<v Speaker 1>talk about what it means to take the lessons from

0:19:32.076 --> 0:19:34.596
<v Speaker 1>your time in New Orleans as mayor to the rest

0:19:34.676 --> 0:19:37.036
<v Speaker 1>of the country. There are lots and lots and lots

0:19:37.076 --> 0:19:41.716
<v Speaker 1>of other cities all over America that have profound divides

0:19:41.916 --> 0:19:47.756
<v Speaker 1>between racially and economically. You're now going there and trying

0:19:47.796 --> 0:19:50.716
<v Speaker 1>to help them. What are you telling them, Well, a

0:19:50.756 --> 0:19:52.996
<v Speaker 1>couple of things. First of all, just in terms of

0:19:53.076 --> 0:19:57.676
<v Speaker 1>the xs and oos of governing, government is an organism.

0:19:58.756 --> 0:20:00.876
<v Speaker 1>It's not a business, but it has to be run

0:20:01.796 --> 0:20:04.756
<v Speaker 1>in a way that gains people's trust. It takes in

0:20:04.876 --> 0:20:06.716
<v Speaker 1>money and it spends money, and it has to do

0:20:06.836 --> 0:20:08.796
<v Speaker 1>it honestly. It has to do it openly, it has

0:20:08.836 --> 0:20:11.836
<v Speaker 1>to do it ethically. In my mind, it ought to

0:20:11.876 --> 0:20:14.436
<v Speaker 1>do it as precisely as it can by using data,

0:20:15.436 --> 0:20:18.916
<v Speaker 1>and so, without being a techno geek, there is a

0:20:19.036 --> 0:20:22.156
<v Speaker 1>beauty to running an organization well to make sure it's

0:20:22.236 --> 0:20:25.276
<v Speaker 1>delivers to people what it is, and putting aside anything

0:20:25.356 --> 0:20:27.996
<v Speaker 1>that we've talked about relating to race or inequity, whatever,

0:20:28.396 --> 0:20:30.516
<v Speaker 1>you have a much better chance of solving all of

0:20:30.556 --> 0:20:33.196
<v Speaker 1>those other big problems if you're not constantly getting beat

0:20:33.236 --> 0:20:36.476
<v Speaker 1>on for running a government that doesn't deliver good services

0:20:36.516 --> 0:20:39.236
<v Speaker 1>to the people where they are. Now, that's a mouthful,

0:20:39.316 --> 0:20:41.076
<v Speaker 1>and that's a big thing. In other words, you've got

0:20:41.196 --> 0:20:45.116
<v Speaker 1>to have the basics right before you ascend to talking

0:20:45.156 --> 0:20:47.356
<v Speaker 1>about other things. You won't ever be able to get

0:20:47.436 --> 0:20:49.356
<v Speaker 1>them done. If you can't manage a police department, you

0:20:49.396 --> 0:20:51.436
<v Speaker 1>can't get the cars where they need to go, or

0:20:51.516 --> 0:20:53.476
<v Speaker 1>respond to nine one one calls, they get the fire

0:20:53.556 --> 0:20:56.196
<v Speaker 1>department to a fire, and then you've got no chance

0:20:56.276 --> 0:20:58.076
<v Speaker 1>of doing anything because nobody's going to listen to you.

0:20:58.556 --> 0:21:00.996
<v Speaker 1>So you have to be a good manager, and you

0:21:01.156 --> 0:21:03.076
<v Speaker 1>have to be fiscally prudent, and you have to be

0:21:03.156 --> 0:21:08.156
<v Speaker 1>thoughtful about budgets. So that's first order a business. Secondly,

0:21:08.156 --> 0:21:10.476
<v Speaker 1>I would say the thing that Trainer really taught me

0:21:11.156 --> 0:21:14.076
<v Speaker 1>is that in our darkest hour, when things are really

0:21:14.196 --> 0:21:17.996
<v Speaker 1>really bad, that human beings have a reservoir of goodwill

0:21:18.636 --> 0:21:20.596
<v Speaker 1>that I think we take for granted. And I think

0:21:20.676 --> 0:21:23.196
<v Speaker 1>that when we get into our easy comfort zones, when

0:21:23.236 --> 0:21:29.236
<v Speaker 1>we're not under tremendous stress from a catastrophic event, we

0:21:29.396 --> 0:21:31.996
<v Speaker 1>tend to fall back into what I would call our

0:21:32.076 --> 0:21:34.876
<v Speaker 1>more typical, selfish ways of thinking more of ourselves than

0:21:34.956 --> 0:21:38.276
<v Speaker 1>of other people. I vividly remember, because I was in boats,

0:21:38.316 --> 0:21:42.236
<v Speaker 1>rescuing people, no matter how much in despair we were,

0:21:42.916 --> 0:21:47.756
<v Speaker 1>how I saw human beings who would not titled, are

0:21:47.836 --> 0:21:51.036
<v Speaker 1>not entitled, would just run to each other and lift

0:21:51.076 --> 0:21:54.116
<v Speaker 1>each other up. And the walls of separation fell, The

0:21:54.236 --> 0:21:57.196
<v Speaker 1>walls that we fight about every day, being black, being why,

0:21:57.276 --> 0:22:00.716
<v Speaker 1>and being rich, being poor, being conservative, being liberal, all

0:22:00.756 --> 0:22:03.236
<v Speaker 1>that stuff went away because we had a common enemy

0:22:03.276 --> 0:22:05.756
<v Speaker 1>that was going to kill us all, and it brought

0:22:05.836 --> 0:22:08.596
<v Speaker 1>us together. And I saw it happened, so I know

0:22:08.676 --> 0:22:11.756
<v Speaker 1>it can happen. I can testify because I saw it.

0:22:11.876 --> 0:22:14.196
<v Speaker 1>It's not just a theory in my life. And that

0:22:14.316 --> 0:22:17.876
<v Speaker 1>same ethos allowed us to rebuild the entire city of

0:22:17.916 --> 0:22:19.556
<v Speaker 1>New Orleans in a very short period of time. So

0:22:19.596 --> 0:22:23.276
<v Speaker 1>I actually rebuilt a government. So you ask yourself. One

0:22:23.316 --> 0:22:26.476
<v Speaker 1>of the things I challenge other leaders about us. Why

0:22:26.556 --> 0:22:28.116
<v Speaker 1>can't we keep doing that? Why do we have to

0:22:28.196 --> 0:22:31.876
<v Speaker 1>have a catastrophe to take us to the point of

0:22:32.636 --> 0:22:35.836
<v Speaker 1>sustained growth over periods of time? And the things that

0:22:35.996 --> 0:22:39.196
<v Speaker 1>keep us away from that is fighting about money, fighting

0:22:39.236 --> 0:22:43.836
<v Speaker 1>about race. And you got to try to organize your

0:22:43.916 --> 0:22:47.676
<v Speaker 1>life in a way so that your choices are good choices. Yeah,

0:22:48.116 --> 0:22:49.676
<v Speaker 1>there has to be a vision, and the vision can

0:22:49.716 --> 0:22:52.556
<v Speaker 1>be a collective vision that you get from talking to people.

0:22:53.196 --> 0:22:55.796
<v Speaker 1>The interesting thing about my public meetings that I did

0:22:56.636 --> 0:22:59.036
<v Speaker 1>was I did them all over the city. There were

0:22:59.276 --> 0:23:01.916
<v Speaker 1>no few within five hundred people, and my community meetings

0:23:01.956 --> 0:23:04.916
<v Speaker 1>and about a thousand, and I did a lot of them.

0:23:05.156 --> 0:23:07.396
<v Speaker 1>After I did them all, it became abundantly clear that

0:23:07.516 --> 0:23:09.876
<v Speaker 1>all of the people in the city one of the

0:23:10.036 --> 0:23:13.356
<v Speaker 1>exact same things. So when you do that and you're

0:23:13.396 --> 0:23:15.516
<v Speaker 1>that connected and you're hearing, and then you try to

0:23:15.556 --> 0:23:17.436
<v Speaker 1>deliver what it is that they say, and you're working

0:23:17.516 --> 0:23:20.156
<v Speaker 1>hard to do that, they then begin to give more.

0:23:20.716 --> 0:23:22.396
<v Speaker 1>You make sure that you give what it is that

0:23:22.476 --> 0:23:24.516
<v Speaker 1>they ask for, and then it starts to create a

0:23:24.596 --> 0:23:28.756
<v Speaker 1>virtuous cyclist success. The juxtaposition on the national level right

0:23:28.836 --> 0:23:33.316
<v Speaker 1>now is and it's a strategy. If I divide, and

0:23:33.436 --> 0:23:35.796
<v Speaker 1>I keep people separate, and I keep people angry at

0:23:35.796 --> 0:23:38.796
<v Speaker 1>each other. I win. That's the president's ethos right now.

0:23:39.156 --> 0:23:41.916
<v Speaker 1>Not good for the country, but he succeeded at least

0:23:42.156 --> 0:23:43.996
<v Speaker 1>for a four year period of time. I think the

0:23:44.076 --> 0:23:45.916
<v Speaker 1>theory for the country now is well, now that you've

0:23:45.956 --> 0:23:48.156
<v Speaker 1>seen what that looks like, and now that you've seen

0:23:48.356 --> 0:23:50.716
<v Speaker 1>what that's gotten us, how is that working out for you?

0:23:51.396 --> 0:23:54.116
<v Speaker 1>For some people, that's working out well. For most of us,

0:23:54.156 --> 0:23:55.996
<v Speaker 1>it's not working out well. And the country is going

0:23:56.036 --> 0:23:58.276
<v Speaker 1>to have to make a decision to either be find

0:23:58.316 --> 0:24:01.596
<v Speaker 1>a leader, and leaders that seek and find common ground

0:24:02.116 --> 0:24:04.796
<v Speaker 1>are people that are happy with separating. It's because that's

0:24:04.796 --> 0:24:07.716
<v Speaker 1>a strategy too, and I think there's a choice to

0:24:07.796 --> 0:24:10.316
<v Speaker 1>be made about that, and I think the country is

0:24:10.356 --> 0:24:12.636
<v Speaker 1>going to have to make that choice. You had said

0:24:12.676 --> 0:24:15.396
<v Speaker 1>it at the beginning that there were things that could

0:24:15.396 --> 0:24:19.116
<v Speaker 1>be learned from the experience of Germany and South Africa

0:24:19.836 --> 0:24:23.276
<v Speaker 1>in reconciliation and that could be brought to this country

0:24:23.316 --> 0:24:25.556
<v Speaker 1>and we'd never gone through that kind of fomal process.

0:24:25.996 --> 0:24:28.836
<v Speaker 1>What does that fomal process look like in the American sense.

0:24:29.276 --> 0:24:32.316
<v Speaker 1>That's a really interesting question because I think it can

0:24:32.356 --> 0:24:34.476
<v Speaker 1>take a lot of different forms. The first thing it

0:24:34.596 --> 0:24:37.476
<v Speaker 1>has to form. It has to take as a recognition

0:24:38.116 --> 0:24:42.836
<v Speaker 1>by people that what happened was wrong, to formally say

0:24:43.836 --> 0:24:46.276
<v Speaker 1>what happened was really really wrong. It did a lot

0:24:46.356 --> 0:24:50.836
<v Speaker 1>of damage, and that damage lasts today. Whether that takes

0:24:50.876 --> 0:24:55.676
<v Speaker 1>the form of a national declaration by Congress or mayors

0:24:55.876 --> 0:25:01.956
<v Speaker 1>speaking individually, something structural that actually says to the world

0:25:02.396 --> 0:25:06.236
<v Speaker 1>that this was really bad, and by the way, recognizing

0:25:06.396 --> 0:25:12.516
<v Speaker 1>that things still exist institutional and they continue to exacerbate

0:25:13.036 --> 0:25:16.396
<v Speaker 1>what the original sin was. So that's institutional racism. That

0:25:16.476 --> 0:25:18.916
<v Speaker 1>word gets used a lot, but if you mapped it

0:25:18.996 --> 0:25:20.716
<v Speaker 1>out for people, what does it really look like, Whether

0:25:20.756 --> 0:25:24.116
<v Speaker 1>it's how we divide congressional districts, or how we segregate

0:25:24.196 --> 0:25:27.796
<v Speaker 1>school districts, or how we handle redlining, how we deal

0:25:27.876 --> 0:25:30.596
<v Speaker 1>with the mortgage crisis, that tons of examples of it,

0:25:31.316 --> 0:25:34.636
<v Speaker 1>and then to acknowledge it and to say we actually

0:25:34.716 --> 0:25:38.316
<v Speaker 1>now want to fix it, and here's a pathway towards

0:25:38.396 --> 0:25:40.836
<v Speaker 1>fixing it. I'd like to build the National Institute for

0:25:40.956 --> 0:25:44.476
<v Speaker 1>Racial Reconciliation that creates the space to have that kind

0:25:44.516 --> 0:25:47.236
<v Speaker 1>of dialogue. It doesn't have to take place in that building.

0:25:47.316 --> 0:25:49.596
<v Speaker 1>It can take place in communities across the country, but

0:25:49.716 --> 0:25:52.076
<v Speaker 1>we ought to be having in the New Orleans. We

0:25:52.276 --> 0:25:55.556
<v Speaker 1>borrow something from the William went to Institute of Racial Reconciliation,

0:25:55.676 --> 0:25:59.036
<v Speaker 1>the white governor from Mississippi, and they have something called

0:25:59.076 --> 0:26:02.036
<v Speaker 1>the Welcome Table where they actually invite people twenty at

0:26:02.076 --> 0:26:05.116
<v Speaker 1>a time, half white, half Blaque, or whatever the racial

0:26:05.196 --> 0:26:07.396
<v Speaker 1>mix would be, to get to know each other and

0:26:07.476 --> 0:26:10.876
<v Speaker 1>spend six seven eight months to learning from each other,

0:26:10.996 --> 0:26:13.356
<v Speaker 1>knowing each other, and befriending each other. Something as simple

0:26:13.516 --> 0:26:17.636
<v Speaker 1>is that multiplied many, many, many times creates a relationship

0:26:17.636 --> 0:26:19.156
<v Speaker 1>because it allows people to see each other, they know

0:26:19.276 --> 0:26:22.036
<v Speaker 1>each other, and they have by put down any preconceptions

0:26:22.076 --> 0:26:25.436
<v Speaker 1>they had and then work on projects together and build relationships.

0:26:25.756 --> 0:26:28.836
<v Speaker 1>Something as simple and as loosely formal as that could

0:26:28.916 --> 0:26:31.236
<v Speaker 1>be one of the pathways forward, as well as a

0:26:31.276 --> 0:26:34.036
<v Speaker 1>whole bunch of other things that they used in both

0:26:34.036 --> 0:26:36.236
<v Speaker 1>of the other countries that were referenced before. Are there

0:26:36.316 --> 0:26:39.796
<v Speaker 1>kind of takeaways for those listening to this things people

0:26:39.916 --> 0:26:42.836
<v Speaker 1>individuals can do to kind on their own to further

0:26:43.396 --> 0:26:45.876
<v Speaker 1>some of the things you've talked about. Well, honestly, it's

0:26:45.916 --> 0:26:49.756
<v Speaker 1>not going to be done unless individuals do it. Whether

0:26:49.996 --> 0:26:53.516
<v Speaker 1>the government can organize it. The government is not a person.

0:26:53.916 --> 0:26:57.156
<v Speaker 1>Government's made up of individual people. And so yeah, you

0:26:57.276 --> 0:27:00.356
<v Speaker 1>can do everything. The most important thing is to begin

0:27:00.396 --> 0:27:03.356
<v Speaker 1>to see other people as they are and who they are,

0:27:03.916 --> 0:27:07.276
<v Speaker 1>as fellow human beings, and not see them racially, and

0:27:07.436 --> 0:27:10.996
<v Speaker 1>not judge them according to race, creed, color, sexual orientation,

0:27:11.076 --> 0:27:15.836
<v Speaker 1>a nation of origin. And to imbibe the notion that

0:27:15.956 --> 0:27:18.196
<v Speaker 1>we all come to the table of democracy as equals,

0:27:18.756 --> 0:27:22.836
<v Speaker 1>and we share opportunity and we share responsibility. That very

0:27:22.876 --> 0:27:25.356
<v Speaker 1>simple way of living your life every day will changes

0:27:25.356 --> 0:27:29.196
<v Speaker 1>the world dramatically. It just will. Thank you very much,

0:27:29.316 --> 0:27:35.236
<v Speaker 1>You're welcome, Thank you. As William Faulkner wrote, the past

0:27:35.436 --> 0:27:39.276
<v Speaker 1>is never dead. It's not even past. Spooky but true.

0:27:39.596 --> 0:27:42.716
<v Speaker 1>It's funny, isn't it not funny? Ha ha, but funny?

0:27:42.836 --> 0:27:46.396
<v Speaker 1>Weird that when you hear people talk about the importance

0:27:46.476 --> 0:27:50.916
<v Speaker 1>of a collective reckoning with America's legacy of systemic oppression

0:27:50.956 --> 0:27:54.396
<v Speaker 1>of black and brown people, those people are more often

0:27:54.436 --> 0:27:57.756
<v Speaker 1>than not black and brown themselves. But they're not the

0:27:57.836 --> 0:28:01.516
<v Speaker 1>ones doing the oppressing. They're not the ones responsible for

0:28:01.596 --> 0:28:05.836
<v Speaker 1>this legacy or benefiting from it. Today. I'm grateful to them,

0:28:06.036 --> 0:28:08.956
<v Speaker 1>of course, but white people need to take up this

0:28:09.236 --> 0:28:12.236
<v Speaker 1>mantle if this country can hope to achieve the promise

0:28:12.436 --> 0:28:17.116
<v Speaker 1>of equal opportunity for all. Like any other country, America

0:28:17.196 --> 0:28:20.236
<v Speaker 1>needs to have a true understanding of her own history

0:28:20.476 --> 0:28:26.116
<v Speaker 1>and the legacy of that history today. Solvable is a

0:28:26.196 --> 0:28:30.716
<v Speaker 1>collaboration between Pushkin Industries and the Rockefeller Foundation, with production

0:28:30.876 --> 0:28:34.836
<v Speaker 1>by Laura Hyde, Hester Kant, Laura Sheeter, and Ruth Barnes

0:28:34.916 --> 0:28:38.756
<v Speaker 1>from Chalk and Blade. Pushkin's executive producer is Neia LaBelle,

0:28:39.156 --> 0:28:43.316
<v Speaker 1>Research by Sheer, Vincent, engineering by Jason Gambrel and the

0:28:43.396 --> 0:28:48.116
<v Speaker 1>Great Folks at GSI Studios. Original music composed by Pascal

0:28:48.236 --> 0:28:52.676
<v Speaker 1>Wise and special thanks to Maggie Taylor, Heather Fine, Julia Barton,

0:28:53.036 --> 0:28:57.196
<v Speaker 1>Carly Mgliori, Jacob Weisberg, and Malcolm Gladwell. You can learn

0:28:57.276 --> 0:29:02.196
<v Speaker 1>more about solving Today's biggest problems at Rockefeller Foundation dot org,

0:29:02.476 --> 0:29:06.316
<v Speaker 1>slash solvable. I'm Mave Higgins. Now goost solve it.