WEBVTT - Ep 67: Viv Albertine

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<v Speaker 1>Loud and Quiet presents Midnight Chats.

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<v Speaker 2>Hey folks, welcome to Midnight Chats and thank you for

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<v Speaker 2>downloading episode sixty seven of the podcast. My guest tonight

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<v Speaker 2>is a truly incredible one and someone that I was

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<v Speaker 2>very excited to meet and record this episode with. Viv

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<v Speaker 2>Albertine doesn't like to call herself an artist, but when

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<v Speaker 2>you look at everything that she's done in her life,

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<v Speaker 2>no other term seems to be able to sum it up.

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<v Speaker 2>She's been a pioneer of punk, a film director, an actor,

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<v Speaker 2>and in more recent years, an acclaimed writer and author.

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<v Speaker 2>Since nineteen seventy six, she's been a feminist icon, and

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<v Speaker 2>even when she was an aerobics instructor in the mid eighties,

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<v Speaker 2>she did it from the point of view of a

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<v Speaker 2>woman challenging what was expected of her from the patriarchal society.

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<v Speaker 2>Her band, The Slits, remain underrated and are still pretty

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<v Speaker 2>much overlooked when people talk about punk music in the

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<v Speaker 2>mid to late seventies in the UK, everyone still likes

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<v Speaker 2>to talk about the sex Pistols and the Clash and

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<v Speaker 2>the Buzzcocks. But the thing about the Slits is they

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<v Speaker 2>were a group of women in a punk band at

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<v Speaker 2>time when women weren't in punk bands. They were the

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<v Speaker 2>first to do it. They had no one to follow,

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<v Speaker 2>there was no roadmap, and that's quite an incredible thing

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<v Speaker 2>to have done, and it just doesn't seem to be mentioned.

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<v Speaker 2>People are still obsessed with the cartoon character of Johnny

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<v Speaker 2>Rotten and Sid Vicious. But more than that, I guess

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<v Speaker 2>when you go back and listen to those Slits records,

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<v Speaker 2>what stands out now is they were clearly the more

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<v Speaker 2>interesting and experimental records to come out of punk music.

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<v Speaker 2>The Slits were also putting on reggae and dub and

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<v Speaker 2>lots of other things as well as rock and roll

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<v Speaker 2>within their music. I mean, I could go on here

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<v Speaker 2>now and talk about all of the things that Viv

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<v Speaker 2>Albertin has done. I won't do that, but what I

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<v Speaker 2>would suggest you do is read Viv's first book, her

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<v Speaker 2>memoir called Close Clothes Clothes Music, Music, Music, Boys, Boys Boys.

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<v Speaker 2>It's an incredible memoir and it will tell you in

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<v Speaker 2>much more detail and in a much funnier and more

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<v Speaker 2>heartfelt way than I can about the life of Viv Albertine.

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<v Speaker 2>It really is quite incredible of the things that she's

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<v Speaker 2>done and We're very excited and happy to have her

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<v Speaker 2>on this episode of the podcast. Please do subscribe if

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<v Speaker 2>you like it. Check back our older episodes. There are

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<v Speaker 2>sixty six before this one. Maybe avoid the first ten,

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<v Speaker 2>but the most recent ones. I think we've kind of

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<v Speaker 2>nailed it a little bit now. So thank you for listening.

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<v Speaker 2>This is Midnight Chats from Loud and Quiet and this

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<v Speaker 2>is Viva Albertine. Your first book, Closed Music, Music, Music, Boys,

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<v Speaker 2>Boys Boys. I read when it first came out a

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<v Speaker 2>few years ago, and because I knew we were meeting,

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<v Speaker 2>I listened to it this weekend. It's so good, is it.

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<v Speaker 3>It's got this young North London actress to read it

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<v Speaker 3>because I wanted a young voice reading it.

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<v Speaker 2>So does she read your second book? She does as well.

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<v Speaker 2>She did a really good job for the first one. Yeah,

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<v Speaker 2>but I did have to keep reminding myself that this

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<v Speaker 2>isn't you because she was very yeah, just really a motive.

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<v Speaker 2>You could tell she was a pro because I've listened

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<v Speaker 2>to some audio books where the person's read it, who's

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<v Speaker 2>written it, but they're not very just not very good

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<v Speaker 2>at it.

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<v Speaker 3>Yeah.

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<v Speaker 2>I won't know names.

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<v Speaker 3>Because I was worried I've sound a bit Joyce Grenfell,

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<v Speaker 3>I tend to I might overstress it, and I didn't know.

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<v Speaker 3>I just felt that. And also then lots of sort

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<v Speaker 3>of older men have written to me saying, why didn't

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<v Speaker 3>you read your book, you know? And I thought, no,

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<v Speaker 3>they want another piece of me, as if I haven't

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<v Speaker 3>given enough, you know, and there's some very raw stuff

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<v Speaker 3>in the book, and some sexual stuff whatever, and I thought, no,

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<v Speaker 3>they'd love to hear me actually say it. I'm glad

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<v Speaker 3>I didn't. It just gives me that little level distance.

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<v Speaker 2>Would you have found it hard to read? Do you think?

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<v Speaker 2>Because as you say, some of it is very raw

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<v Speaker 2>stuff and the stuff you went through and your cancer

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<v Speaker 2>all of that stuff. I imagine it was really hard to

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<v Speaker 2>write it, but then to have to then read it

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<v Speaker 2>out in a sound booth somewhere and read it.

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<v Speaker 3>Yeah, exactly. I mean it's intense. It's not easy to do.

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<v Speaker 3>So I thought someone who's used to using their voice

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<v Speaker 3>like that would be better A bit for lazy get anyway,

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<v Speaker 3>So that's another reason. But no, I just really glad.

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<v Speaker 3>But you know what, you don't realize when you write

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<v Speaker 3>a book. Some authors do realize it because I've read

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<v Speaker 3>it since is be careful what you write about because

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<v Speaker 3>you're going to be talking about it for the next

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<v Speaker 3>couple of years. And it keeps it very present. And

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<v Speaker 3>I find I dream a lot about things in the book,

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<v Speaker 3>and you know, when I'm when I'm doing a sort

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<v Speaker 3>of a talking tour or whatever, it keeps it very present.

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<v Speaker 3>And you know, I always think as that, you know,

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<v Speaker 3>the Hillsborough football disaster, and apparently the people who went

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<v Speaker 3>to therapy remained much more damaged in the end because

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<v Speaker 3>they kept.

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<v Speaker 2>It so present, because they just keep to it, keep.

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<v Speaker 3>Talking about it, kept it very present. I'm not saying

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<v Speaker 3>that therapy doesn't work, but I do find writing You

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<v Speaker 3>know that if I'd just written the book, that might

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<v Speaker 3>have exorcised some of the demons I write about. But

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<v Speaker 3>to have written the book and then go talking about

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<v Speaker 3>it for two years, you know on tour.

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<v Speaker 2>Did you when you wrote your second book, which came

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<v Speaker 2>out last year, did you take that into account? Then no,

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<v Speaker 2>you forgot.

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<v Speaker 3>It's just that the trouble is you start to write

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<v Speaker 3>and the book starts to take on a momentum of

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<v Speaker 3>its own right, and as Stephen King says, you know,

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<v Speaker 3>the book is the boss. It actually sort of starts

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<v Speaker 3>to dictate to you what should be in, what should

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<v Speaker 3>be out, what direction it goes in. It's not some

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<v Speaker 3>magical process, but if you're sort of in tune and

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<v Speaker 3>very honest about the process and not being sort of

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<v Speaker 3>you know, not editing yourself too much, et cetera, et cetera,

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<v Speaker 3>if you go where the book has to go, it

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<v Speaker 3>has to go there flipping annoying. You know. I set

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<v Speaker 3>out to write a sort of a novel about a

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<v Speaker 3>middle aged woman who is so full of rage that

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<v Speaker 3>she ends up committing murder, only to find about three

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<v Speaker 3>months in I've put the sort of proverbial pen down

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<v Speaker 3>and thought, hang on a minute, I am that woman.

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<v Speaker 3>This is me myself exactly, and I have to face

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<v Speaker 3>whatever you know, that rage. I have to go into

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<v Speaker 3>what that rage is and explore it. You know. Three

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<v Speaker 3>years later emerged with this book, which is nothing like

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<v Speaker 3>what I intended when I started.

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<v Speaker 2>Out, That is to throw away unopen, which I'm going

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<v Speaker 2>to ask you about with your first book though, did

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<v Speaker 2>you because the first book is kind of it is

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<v Speaker 2>autobiography from life to about twenty thirteen, is that something

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<v Speaker 2>like that? How did you find writing it? Did you

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<v Speaker 2>find it hard because you did put everything's in there

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<v Speaker 2>like Watson, or it's all there.

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<v Speaker 3>Well, it wasn't. That wasn't intentional either, because I hadn't

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<v Speaker 3>written a book before, didn't know if I could write,

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<v Speaker 3>so it was quite scared, and I've probably written quite

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<v Speaker 3>quite a lot before. I sort of stumbled upon that

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<v Speaker 3>thing they say, where you find your voice. I started

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<v Speaker 3>accidentally writing in the present tense, and suddenly the voice came,

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<v Speaker 3>the book came alive, scratched everything I'd written before, and

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<v Speaker 3>I started writing again in the present tense, as if

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<v Speaker 3>I was there in the moment, which I really liked

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<v Speaker 3>because you know when you watch horror films and you

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<v Speaker 3>know the person in the horror film doesn't know that

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<v Speaker 3>the Baddi's looking around the corner. I wanted to have

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<v Speaker 3>that feeling that I was making all these stupid decisions

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<v Speaker 3>and the reader would think, no, you idiot. You know,

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<v Speaker 3>don't hide in the underground car park, or don't take

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<v Speaker 3>those drugs with Johnny Thunders. But in the moment, those

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<v Speaker 3>were the decisions I made, however bad they were. And

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<v Speaker 3>I didn't want a clever voice, you know, my narrator's

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<v Speaker 3>voice sing, you know, little did I know in two

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<v Speaker 3>years time I would meet so and so, or I

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<v Speaker 3>would be on stage with guitar. You know, that's sort

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<v Speaker 3>of smart ass voice, yeah, top.

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<v Speaker 2>And that voice kind of is a spoiler all the

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<v Speaker 2>time as well, isn't it. Whereas if you don't know

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<v Speaker 2>your story, and I didn't know post the Slits stuff,

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<v Speaker 2>and actually found that half of the book really really

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<v Speaker 2>interesting because I was like, oh, I don't know. I'm

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<v Speaker 2>now in completely uncharted territory.

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<v Speaker 3>You know.

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<v Speaker 2>At the beginning of the book, I knew you would

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<v Speaker 2>meet the rest of the band and things like that,

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<v Speaker 2>and then the band ends, and I was like, oh, well,

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<v Speaker 2>where's this going? And you know these Whereas if you'd

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<v Speaker 2>been as you say, kept saying, oh did I know

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<v Speaker 2>that person would pop up in my.

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<v Speaker 3>Life or I'd pick up a guitar again when I

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<v Speaker 3>was fifteen. You know, it was sort of so knowing.

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<v Speaker 3>And the whole point about one's own life, let alone

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<v Speaker 3>a life in the seventies is how we crashed through

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<v Speaker 3>it all without any role models, you know, no Internet,

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<v Speaker 3>no sort of awareness of anything. Really, you know, so

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<v Speaker 3>much time on our hands. That's about all we had.

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<v Speaker 3>And there was a sort of compared today a certain innocence. Strangely, Yeah,

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<v Speaker 3>so that's when i'd sort of discovered my voice.

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<v Speaker 2>Sure, sort of.

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<v Speaker 3>But second book just to say that I wrote in

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<v Speaker 3>a past tense because it had to have a more

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<v Speaker 3>thoughtful approach. And there's something about writing in present tense

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<v Speaker 3>that is quite not childlike, but it's sort of it's

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<v Speaker 3>less mature, which suited the first book. But yeah, I

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<v Speaker 3>didn't think it's right for second book. But it's very

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<v Speaker 3>hard to make something feel so immediate using the past tense.

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<v Speaker 3>That was a challenge.

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<v Speaker 2>My two overall thoughts on it, my impressions on it,

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<v Speaker 2>I guess, well, one was how fearless you've been?

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<v Speaker 3>I'm the most terrified person, and I sort of wanted

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<v Speaker 3>to get that across that. You know, there's some self

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<v Speaker 3>help book that's called Feel the Fear and Do It Anyway,

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<v Speaker 3>and that sort of sums me up in many ways,

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<v Speaker 3>and I sort of wanted to sort of find out

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<v Speaker 3>where that came from. In the second book. It's a

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<v Speaker 3>bit of a detective story the second book. You know,

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<v Speaker 3>why was I this person who picked up a guitar

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<v Speaker 3>in the seventies, what was from a working class broken home,

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<v Speaker 3>terrible education, bad comprehensive school, no particular talents. What made

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<v Speaker 3>me when no other girls were doing it, pick up

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<v Speaker 3>an electric guitar on top of that couldn't sing and

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<v Speaker 3>couldn't play, had no music lessons, you know, and nobility

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<v Speaker 3>in that area. And I thought that was an interesting

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<v Speaker 3>thread to explore, one of the threads I explored, and

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<v Speaker 3>I sort of traced it back and back and back

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<v Speaker 3>to more or less to my mother. She made me

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<v Speaker 3>that person who took those risks against my nature actually,

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<v Speaker 3>and whether that's a good or bad thing, I don't

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<v Speaker 3>really know. But there's this Gloria Steinem quote. This is

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<v Speaker 3>the American feminist. I lived my mother's unlived life, and

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<v Speaker 3>I think that sort of sums up me and a

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<v Speaker 3>lot of women of my generation who whose mothers were

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<v Speaker 3>so stifled, you know, after the Second World War and

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<v Speaker 3>with the patriarchy so strong back in those days, that

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<v Speaker 3>they sort of pumped up their daughters to have the

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<v Speaker 3>opportunities they didn't have. Now, if we'd been a middle

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<v Speaker 3>class and if I'd been clever, she would have, you know,

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<v Speaker 3>pushed me off to university. She had not much to

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<v Speaker 3>work with, so I think she thought and it's probably subconsciously,

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<v Speaker 3>I'm just going to make her so angry, so full

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<v Speaker 3>of rage, that that motivates her. It probably was an

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<v Speaker 3>unconscious thing. So from very young, my mother made me

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<v Speaker 3>aware of all the injustices of girls and women and

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<v Speaker 3>the class I was born into and everything, until by

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<v Speaker 3>the time I was sixteen, I was just a fury,

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<v Speaker 3>a sort of whirling dervisher fury. So when I started

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<v Speaker 3>to meet other people who were angry and what became

0:11:48.400 --> 0:11:51.120
<v Speaker 3>known as punk, you know, we jeweled I think, that

0:11:51.240 --> 0:11:53.960
<v Speaker 3>sort of group of people in London, and then gradually

0:11:54.040 --> 0:11:57.679
<v Speaker 3>we met with people from Manchester and whatever, because we

0:11:57.760 --> 0:12:00.920
<v Speaker 3>had the same sort of outlook on life. Most of

0:12:01.000 --> 0:12:03.520
<v Speaker 3>us were misfits in one way or another. Quite a

0:12:03.559 --> 0:12:05.760
<v Speaker 3>lot of us were working class and angry with nowhere

0:12:05.800 --> 0:12:10.680
<v Speaker 3>to go, not particularly talented, and you know, it's Charles

0:12:10.720 --> 0:12:14.000
<v Speaker 3>Brukowski who said, you know, be anything else you can be.

0:12:14.280 --> 0:12:18.080
<v Speaker 3>You know, it was an absolute last resort in a way,

0:12:18.160 --> 0:12:19.800
<v Speaker 3>to be in a punk band, even though it's quite

0:12:19.840 --> 0:12:23.440
<v Speaker 3>revered nowadays. You know, if I was born now, I'd

0:12:23.480 --> 0:12:25.559
<v Speaker 3>hope I could be something like a human rights lawyer

0:12:25.640 --> 0:12:28.000
<v Speaker 3>or an architect. But I didn't have the equipment. It

0:12:28.080 --> 0:12:30.440
<v Speaker 3>wasn't the time. I didn't know a girl could even

0:12:30.440 --> 0:12:33.320
<v Speaker 3>be those things back then. So I took the one

0:12:34.080 --> 0:12:37.320
<v Speaker 3>area when I saw it start to emerge that I

0:12:37.360 --> 0:12:38.800
<v Speaker 3>took in a sort of leap.

0:12:39.000 --> 0:12:42.160
<v Speaker 2>And would you back then, would your mum would she

0:12:42.240 --> 0:12:46.160
<v Speaker 2>like encourage you in a simple way of saying, why

0:12:46.200 --> 0:12:48.800
<v Speaker 2>don't you go and learn the guitar? It wasn't that,

0:12:49.120 --> 0:12:51.400
<v Speaker 2>it was just this idea of her kind of she

0:12:51.520 --> 0:12:53.400
<v Speaker 2>made you so angry that you just worked.

0:12:54.160 --> 0:12:56.600
<v Speaker 3>She had no idea about the arts or anything. You know,

0:12:56.640 --> 0:13:00.760
<v Speaker 3>it was outside her ken completely. But you know, because

0:13:00.840 --> 0:13:03.400
<v Speaker 3>you know, Goden, when I get interviewed, especially by guys,

0:13:03.360 --> 0:13:05.480
<v Speaker 3>they'll say, oh, tell me about Sidvisius, tell us about

0:13:05.679 --> 0:13:08.000
<v Speaker 3>Keith Levine. Did he teach your guitar mac Jones or whatever?

0:13:08.240 --> 0:13:10.400
<v Speaker 3>And I started thinking, well, I knew those guys eighteen

0:13:10.440 --> 0:13:13.400
<v Speaker 3>months or something. You know, can't say that they are

0:13:13.400 --> 0:13:16.600
<v Speaker 3>responsible for who I was, What made me that person

0:13:16.679 --> 0:13:18.880
<v Speaker 3>who was quite different for a girl, you know. And

0:13:18.920 --> 0:13:20.480
<v Speaker 3>as I said, I traced it back to my mother,

0:13:20.520 --> 0:13:22.960
<v Speaker 3>but you know, from very young and i'd come home,

0:13:23.000 --> 0:13:25.320
<v Speaker 3>you know, she let me hitch hikof to Amsterdam, not

0:13:25.360 --> 0:13:27.480
<v Speaker 3>knowing what country it was in when I was seventeen

0:13:27.600 --> 0:13:30.080
<v Speaker 3>or sixteen, and you know, stay out all night. She

0:13:30.160 --> 0:13:33.480
<v Speaker 3>was very hands off. She wanted more than anything for

0:13:33.559 --> 0:13:36.680
<v Speaker 3>me to have experienced travel. She never said that, but

0:13:36.720 --> 0:13:38.920
<v Speaker 3>if I said, oh, Mom, I'm hitching hiking to Ansidam,

0:13:39.000 --> 0:13:41.400
<v Speaker 3>what country is in? She'd say, oh, oh, good, good,

0:13:41.440 --> 0:13:42.959
<v Speaker 3>you know, here's two pounds.

0:13:43.160 --> 0:13:44.520
<v Speaker 2>Good for it.

0:13:44.559 --> 0:13:46.560
<v Speaker 3>And if I came home and said, oh, Mom, I

0:13:46.559 --> 0:13:49.120
<v Speaker 3>I think I've been spiked, you know, with some dragon.

0:13:49.200 --> 0:13:50.800
<v Speaker 3>Had to go home for three go to bed for

0:13:50.840 --> 0:13:54.320
<v Speaker 3>three days, you know, hallucinating, she'd bring me cups of teas.

0:13:54.720 --> 0:13:58.840
<v Speaker 3>But she was supportive and almost sort of metaphorically clapping

0:13:58.880 --> 0:14:01.520
<v Speaker 3>me as I told all these stories that would be

0:14:01.600 --> 0:14:04.680
<v Speaker 3>terrifying any other mother, including me. Now I'm a mom,

0:14:05.200 --> 0:14:08.120
<v Speaker 3>Do you see what I mean? She was my audience,

0:14:08.880 --> 0:14:09.319
<v Speaker 3>and she.

0:14:09.320 --> 0:14:10.440
<v Speaker 2>Was letting you figure it out.

0:14:10.520 --> 0:14:12.240
<v Speaker 3>Yeah, she's letting me figure out, which is a hard

0:14:12.240 --> 0:14:16.520
<v Speaker 3>thing to do, and clapping every ridiculous failure or attempt

0:14:16.520 --> 0:14:18.959
<v Speaker 3>along the way. And the funny thing is just to

0:14:19.000 --> 0:14:21.800
<v Speaker 3>say that years later, when my daughter was born, who

0:14:21.840 --> 0:14:24.040
<v Speaker 3>she was quite shy and passive when she was young,

0:14:24.080 --> 0:14:25.720
<v Speaker 3>and my mother used to give her a pound every

0:14:25.760 --> 0:14:29.360
<v Speaker 3>time she tried something, and didn't matter if she failed,

0:14:29.640 --> 0:14:32.680
<v Speaker 3>and she never got a pound. If she won something

0:14:32.840 --> 0:14:34.680
<v Speaker 3>or did well at something, she got a pound every

0:14:34.680 --> 0:14:36.920
<v Speaker 3>time she tried something. So every time she went background

0:14:36.960 --> 0:14:39.560
<v Speaker 3>to grandmother's house, she would say, oh, I put my

0:14:39.600 --> 0:14:42.120
<v Speaker 3>hand up and volunteered for this, or I asked someone

0:14:42.160 --> 0:14:44.040
<v Speaker 3>if I could do that, and she's got a pound.

0:14:45.240 --> 0:14:48.160
<v Speaker 2>The other thing that I couldn't ignore in the book

0:14:49.200 --> 0:14:53.880
<v Speaker 2>is how rude men have been to you. I don't

0:14:53.920 --> 0:14:57.720
<v Speaker 2>just mean that in the sense of physical abuse. I

0:14:57.800 --> 0:15:02.760
<v Speaker 2>just mean there are the recurring theme of people kind

0:15:02.760 --> 0:15:05.160
<v Speaker 2>of being so blunt with you and kind of so

0:15:05.360 --> 0:15:08.320
<v Speaker 2>bizarrely straight in a way that no one I know

0:15:08.400 --> 0:15:11.240
<v Speaker 2>has ever spoken to in those ways, even to the

0:15:11.240 --> 0:15:13.320
<v Speaker 2>extent where towards the end of the book where you

0:15:13.320 --> 0:15:16.080
<v Speaker 2>talk about writing that book and your manager at the

0:15:16.120 --> 0:15:19.120
<v Speaker 2>time got upset that you wanted to write it yourself

0:15:19.640 --> 0:15:21.360
<v Speaker 2>and kind of said, well do that if you want

0:15:21.360 --> 0:15:23.400
<v Speaker 2>it to be shit, then yeah, that was my manager,

0:15:23.520 --> 0:15:26.480
<v Speaker 2>and that's your manager. But that's kind of throughout the book.

0:15:26.480 --> 0:15:29.040
<v Speaker 2>There are people that and it's always guys that kind

0:15:29.040 --> 0:15:31.080
<v Speaker 2>of say that thing to you. I was quite shocked

0:15:31.080 --> 0:15:35.400
<v Speaker 2>by it because it just seems what is it that

0:15:35.440 --> 0:15:37.320
<v Speaker 2>people think they could talk to you that way?

0:15:37.480 --> 0:15:40.560
<v Speaker 3>Well, partly, you know, and he wasn't back in those times.

0:15:40.560 --> 0:15:43.080
<v Speaker 3>But it started from my father who spoke to me

0:15:43.200 --> 0:15:45.360
<v Speaker 3>like that. You know. It started that I was a

0:15:45.400 --> 0:15:50.080
<v Speaker 3>working class girl who had ideas above her station, and

0:15:50.160 --> 0:15:53.680
<v Speaker 3>my father put me down for that. And every man

0:15:53.800 --> 0:15:57.200
<v Speaker 3>I came across, most boyfriends, you know, the boys boys

0:15:57.240 --> 0:16:01.240
<v Speaker 3>boys in the title are the hurdles to be celebrated. Yeah,

0:16:01.240 --> 0:16:03.880
<v Speaker 3>you know, they every step of the way tried to

0:16:03.880 --> 0:16:08.400
<v Speaker 3>hobble me emotionally, you know, right all the way up

0:16:08.400 --> 0:16:10.520
<v Speaker 3>to my husband. I'm afraid to say, you know, you're rubbish,

0:16:10.520 --> 0:16:13.800
<v Speaker 3>ash shit, you're too old, you can't do that. And

0:16:14.000 --> 0:16:17.360
<v Speaker 3>I just think to be a woman sort of on

0:16:17.400 --> 0:16:19.960
<v Speaker 3>your own battling, you know. To me, the thread of

0:16:20.000 --> 0:16:22.440
<v Speaker 3>the first book is here's a young woman who just

0:16:22.480 --> 0:16:26.440
<v Speaker 3>wanted to be a creative person, and my god, did

0:16:26.480 --> 0:16:29.680
<v Speaker 3>they do everything they could could to stop me. And

0:16:29.720 --> 0:16:33.040
<v Speaker 3>this wasn't, you know, just the uncool guys. This was

0:16:33.080 --> 0:16:36.720
<v Speaker 3>the cool guys as well. There was that little cohort

0:16:36.720 --> 0:16:39.440
<v Speaker 3>in punk time who didn't do that, and that was

0:16:39.560 --> 0:16:43.920
<v Speaker 3>very much the emanating from Vivian Westwood and malcol McLaren,

0:16:43.960 --> 0:16:46.680
<v Speaker 3>who were very open minded people, and it would have

0:16:46.720 --> 0:16:49.600
<v Speaker 3>been very uncall to put down a woman, you know,

0:16:49.720 --> 0:16:51.680
<v Speaker 3>especially as Vivian was kind of at the pinnacle of

0:16:51.720 --> 0:16:53.960
<v Speaker 3>it all and very strong and sort of it was

0:16:54.040 --> 0:16:57.600
<v Speaker 3>very unusual. She's very unsmiling, very strong, first creative woman

0:16:57.600 --> 0:17:00.960
<v Speaker 3>I ever met in my life. Really, that was the

0:17:00.960 --> 0:17:03.880
<v Speaker 3>first time I came across men who didn't put me

0:17:03.960 --> 0:17:08.199
<v Speaker 3>down or try and stop me being creative. But as

0:17:08.240 --> 0:17:11.480
<v Speaker 3>soon as that was over, it all started again. Yeah,

0:17:11.520 --> 0:17:15.000
<v Speaker 3>and even within that, I mean, although my mates in

0:17:15.080 --> 0:17:17.560
<v Speaker 3>other bands and a few people who hung out together

0:17:17.720 --> 0:17:22.120
<v Speaker 3>in London at the time were supportive, not saying anything particularly,

0:17:22.119 --> 0:17:24.040
<v Speaker 3>but just not putting me down. And you know, the

0:17:24.119 --> 0:17:27.320
<v Speaker 3>rest of the lips everyone else we came across was

0:17:27.359 --> 0:17:30.720
<v Speaker 3>spitting at us, trying to stab us, attack us, rapists,

0:17:32.080 --> 0:17:34.200
<v Speaker 3>stop us getting gigs. We weren't allowed to be played

0:17:34.240 --> 0:17:36.119
<v Speaker 3>on the radio. I mean, in every you know, not

0:17:36.280 --> 0:17:40.960
<v Speaker 3>didn't want to sign us. We got stopped in every

0:17:41.000 --> 0:17:44.440
<v Speaker 3>way we could buy men the whole time, I mean.

0:17:44.520 --> 0:17:48.280
<v Speaker 3>And all I can say is, first of all, I

0:17:48.320 --> 0:17:52.200
<v Speaker 3>suppose I was going against what men were used to do,

0:17:52.440 --> 0:17:55.000
<v Speaker 3>and what the power, you know, I was somehow threatening

0:17:55.040 --> 0:17:58.280
<v Speaker 3>the power that they I mean, they felt so threatened,

0:17:58.359 --> 0:18:01.080
<v Speaker 3>especially in the seventies. And I guess men, now that

0:18:01.200 --> 0:18:05.080
<v Speaker 3>manager who said to me, now, you shouldn't write the

0:18:05.080 --> 0:18:07.520
<v Speaker 3>book yourself. You should get some young journalists to write

0:18:07.520 --> 0:18:09.320
<v Speaker 3>it for you. And I said, I really want to

0:18:09.320 --> 0:18:10.639
<v Speaker 3>give it a go, and he said, oh, well, if

0:18:10.680 --> 0:18:12.920
<v Speaker 3>you know, Gorde known, if you want it to be shit.

0:18:13.359 --> 0:18:16.440
<v Speaker 3>I mean, I realized later that he felt he wouldn't

0:18:16.480 --> 0:18:17.360
<v Speaker 3>have a hand in it.

0:18:17.880 --> 0:18:18.320
<v Speaker 2>Yeah.

0:18:18.600 --> 0:18:21.800
<v Speaker 3>Yeah, that's what's underneath it all all the time. I'm

0:18:21.840 --> 0:18:24.119
<v Speaker 3>losing my power if I if I you know, instead

0:18:24.119 --> 0:18:26.040
<v Speaker 3>of saying, oh, Viv, but if you write it yourself,

0:18:26.240 --> 0:18:27.960
<v Speaker 3>I feel like I won't have any hand in it,

0:18:28.000 --> 0:18:29.920
<v Speaker 3>and I won't What role will I have? He said

0:18:29.920 --> 0:18:32.080
<v Speaker 3>that to me at one point, What role will I have?

0:18:32.320 --> 0:18:34.919
<v Speaker 3>And that's when I put two and two together. If

0:18:34.920 --> 0:18:37.120
<v Speaker 3>people will only honest about it, you could say, well,

0:18:37.160 --> 0:18:39.480
<v Speaker 3>you know, I'll bounce the ideas off you. You know,

0:18:39.600 --> 0:18:42.840
<v Speaker 3>be great if you could be beside me whilst I

0:18:42.880 --> 0:18:46.119
<v Speaker 3>write it. Let's you know, let's embark on it, you know,

0:18:46.280 --> 0:18:48.520
<v Speaker 3>help me tell me where I'm being twat in the book.

0:18:48.520 --> 0:18:51.040
<v Speaker 3>And where I don't you know, doesn't read honestly or whatever.

0:18:51.160 --> 0:18:53.280
<v Speaker 3>But no, you know, just tell you it will be shit,

0:18:53.359 --> 0:18:56.240
<v Speaker 3>put you down, and honestly, don't think for one minute

0:18:56.400 --> 0:18:58.200
<v Speaker 3>I didn't think I would be shit if I wrote

0:18:58.200 --> 0:19:00.560
<v Speaker 3>it myself. It's not like people say that, you think, no,

0:19:00.760 --> 0:19:03.639
<v Speaker 3>I won't. I'm going to do it anyway. Everyone who

0:19:03.720 --> 0:19:07.960
<v Speaker 3>writes or plays or paints or whatever thinks they'll be shit.

0:19:09.000 --> 0:19:11.320
<v Speaker 3>So to have someone say that to you, you know,

0:19:11.359 --> 0:19:13.240
<v Speaker 3>it probably took me months and months to get the

0:19:13.280 --> 0:19:15.280
<v Speaker 3>courage to start writing after he said that.

0:19:15.600 --> 0:19:18.119
<v Speaker 2>Yeah, I found I've every time someone said that to

0:19:18.160 --> 0:19:20.240
<v Speaker 2>you in the book, I always found it really quite shocking,

0:19:20.800 --> 0:19:23.359
<v Speaker 2>just because I suppose I've never no one said has

0:19:23.359 --> 0:19:25.080
<v Speaker 2>said that to me. But I've also any of my

0:19:25.400 --> 0:19:27.840
<v Speaker 2>female friends and my wife, I've never heard of them

0:19:27.960 --> 0:19:29.119
<v Speaker 2>being spoken to.

0:19:29.240 --> 0:19:34.040
<v Speaker 3>Are the artists, because that is a whole You see

0:19:34.160 --> 0:19:38.280
<v Speaker 3>women who work within organizations, women who organize you know, women.

0:19:38.640 --> 0:19:41.399
<v Speaker 3>There's something about a woman being an artist which is

0:19:41.520 --> 0:19:45.359
<v Speaker 3>utterly threatening because to be an artist and it's a word,

0:19:45.480 --> 0:19:47.960
<v Speaker 3>you know, I haven't been comfortable using about myself, not

0:19:48.119 --> 0:19:50.199
<v Speaker 3>least because my husband said, you're not an artist, you're

0:19:50.240 --> 0:19:54.040
<v Speaker 3>a wenka. When I was trying to make music. It's

0:19:54.040 --> 0:19:56.600
<v Speaker 3>a pretentious word. But the thing is to be an artist,

0:19:56.680 --> 0:20:00.000
<v Speaker 3>you know, you have to absolutely immerse yourself in the world.

0:20:00.800 --> 0:20:04.639
<v Speaker 3>You have to be a selfish bastard. I mean, you

0:20:04.800 --> 0:20:07.679
<v Speaker 3>have to put the work above the people around you

0:20:07.840 --> 0:20:09.679
<v Speaker 3>in terms of what goes into it, how honest you

0:20:09.720 --> 0:20:12.040
<v Speaker 3>are about it. And that's any discipline, you know, any

0:20:12.080 --> 0:20:17.040
<v Speaker 3>genre or whatever. And society still now isn't set up

0:20:17.040 --> 0:20:20.040
<v Speaker 3>for women to behave like that. I know young women

0:20:20.080 --> 0:20:22.960
<v Speaker 3>in bands who tour and everything, they're so lonely, they're

0:20:23.000 --> 0:20:25.919
<v Speaker 3>so isolated because a guy doesn't want to go on

0:20:26.000 --> 0:20:28.960
<v Speaker 3>tour with a woman. A guy can't very easily stand

0:20:29.000 --> 0:20:31.439
<v Speaker 3>and watch a woman be on stage and you know,

0:20:31.600 --> 0:20:34.040
<v Speaker 3>sit do all the signing afterwards, you know, or her

0:20:34.119 --> 0:20:37.399
<v Speaker 3>beat writing songs, what she's really thinking inside. I mean

0:20:37.440 --> 0:20:40.280
<v Speaker 3>in a relationship, you keep that quiet, you don't say

0:20:40.320 --> 0:20:42.720
<v Speaker 3>all that stuff. So the world doesn't set up for

0:20:42.760 --> 0:20:44.639
<v Speaker 3>women to be artists. It's a hard thing to be.

0:20:44.960 --> 0:20:48.040
<v Speaker 3>Nearly every female artist I know who really goes there

0:20:49.080 --> 0:20:55.080
<v Speaker 3>is solitary, isolated in some way. You know, from any age,

0:20:55.119 --> 0:20:58.320
<v Speaker 3>you know, from twenty five to sixty five seventy all

0:20:58.359 --> 0:21:00.399
<v Speaker 3>the women I know who really go for it and

0:21:00.480 --> 0:21:04.359
<v Speaker 3>more or less on their own and is to do

0:21:04.520 --> 0:21:07.680
<v Speaker 3>with we still live in a patriarchy. And even though

0:21:07.680 --> 0:21:09.159
<v Speaker 3>people say, you know, men are always saying to me

0:21:09.280 --> 0:21:11.200
<v Speaker 3>like you, oh, I wouldn't do that to my wife,

0:21:11.280 --> 0:21:13.600
<v Speaker 3>or I'd love a girlfriend like that, they don't have

0:21:13.640 --> 0:21:18.120
<v Speaker 3>girlfriends like that. They don't have difficult you know. And

0:21:18.160 --> 0:21:20.880
<v Speaker 3>whereas that you're allowed as a man in society from

0:21:20.920 --> 0:21:23.679
<v Speaker 3>as far back as I can, you know, think to

0:21:23.760 --> 0:21:26.560
<v Speaker 3>be a bit wild, a bit difficult, you know, the

0:21:26.760 --> 0:21:30.720
<v Speaker 3>tortured artist, the tortured genius, and you'll always find he'll

0:21:30.720 --> 0:21:33.760
<v Speaker 3>always find a nice young woman to travel with him

0:21:33.760 --> 0:21:36.040
<v Speaker 3>and you know, cook for him and support him and

0:21:36.119 --> 0:21:38.520
<v Speaker 3>protect him from the outside world or too many people

0:21:38.520 --> 0:21:40.720
<v Speaker 3>trying to get to him and let him make his work.

0:21:40.880 --> 0:21:44.639
<v Speaker 3>You know, women are still trained to be okay with

0:21:44.720 --> 0:21:48.359
<v Speaker 3>that role, and men are still seen as sort of

0:21:48.640 --> 0:21:52.520
<v Speaker 3>enigmatic and mysterious in that role, whereas a woman in

0:21:52.560 --> 0:21:55.280
<v Speaker 3>that role, no, there's no place for you. And I

0:21:55.440 --> 0:21:58.159
<v Speaker 3>know that, you know, I know that from my life,

0:21:58.240 --> 0:22:00.320
<v Speaker 3>and I know that from now younger women in I

0:22:00.359 --> 0:22:03.679
<v Speaker 3>know trying to do it and so I kind of

0:22:03.720 --> 0:22:06.840
<v Speaker 3>wanted to make it clear in both books that choosing

0:22:08.200 --> 0:22:10.159
<v Speaker 3>and I don't mean a creative life in terms of

0:22:10.160 --> 0:22:12.840
<v Speaker 3>being an entertainer, but creative life in terms of going

0:22:12.840 --> 0:22:17.400
<v Speaker 3>into all the dark spaces and making a piece out

0:22:17.400 --> 0:22:22.600
<v Speaker 3>of them. Choosing that life is not glamorous and it's

0:22:22.600 --> 0:22:26.040
<v Speaker 3>not comfortable and it's lonely. So I wanted to be

0:22:26.040 --> 0:22:27.800
<v Speaker 3>honest about that as well in the book. There are

0:22:27.840 --> 0:22:32.439
<v Speaker 3>consequences to being this rebel or being this outsider. You know,

0:22:32.520 --> 0:22:35.080
<v Speaker 3>that sort of language is used on T shirts in

0:22:35.200 --> 0:22:38.119
<v Speaker 3>Prime Mark and this and that. You know, choose difference,

0:22:38.240 --> 0:22:40.720
<v Speaker 3>be this, be that live the dream, No, to really

0:22:40.880 --> 0:22:44.280
<v Speaker 3>do that, and to go against the norms of society,

0:22:44.600 --> 0:22:47.280
<v Speaker 3>you know, whether it's within relationships, how you have relationships

0:22:47.320 --> 0:22:49.960
<v Speaker 3>or don't have them, what you do with your work,

0:22:50.000 --> 0:22:53.480
<v Speaker 3>how honest you are, you will be you will be

0:22:53.560 --> 0:22:55.800
<v Speaker 3>left out. And it's not an easy thing for a

0:22:55.880 --> 0:22:58.280
<v Speaker 3>human and so and it's.

0:22:58.119 --> 0:23:01.080
<v Speaker 2>Not fair, but sure, And I've heard you say before

0:23:01.119 --> 0:23:04.199
<v Speaker 2>that it's exhausting. Well, it's tiring, Like you've got to

0:23:04.200 --> 0:23:07.199
<v Speaker 2>this stage and aarking You're like, they're just exhausted by this.

0:23:07.440 --> 0:23:10.000
<v Speaker 3>Yeah, I am. I'm exhausted by the fight, you know,

0:23:10.080 --> 0:23:14.280
<v Speaker 3>and as are the other slits, and as are other females.

0:23:14.320 --> 0:23:17.159
<v Speaker 3>I know, you know, we find ways to sort of

0:23:17.160 --> 0:23:21.000
<v Speaker 3>protect ourselves. But there hasn't there isn't really a model yet,

0:23:21.040 --> 0:23:23.639
<v Speaker 3>a model of behavior. You know. I often talk to

0:23:23.680 --> 0:23:25.760
<v Speaker 3>women after, you know, after they've done a talk and

0:23:25.760 --> 0:23:28.280
<v Speaker 3>they come to get their books signed or whatever, and

0:23:28.840 --> 0:23:31.359
<v Speaker 3>you know, they've maybe left their husbands, or they're trying

0:23:31.400 --> 0:23:33.720
<v Speaker 3>something new at fifty, or they're young girls who're not

0:23:33.760 --> 0:23:37.040
<v Speaker 3>quite sure, you know, left art school or school, and

0:23:37.080 --> 0:23:39.440
<v Speaker 3>they don't know quite which way to go. And there

0:23:39.480 --> 0:23:42.680
<v Speaker 3>aren't still that many models of behavior for us to follow,

0:23:42.720 --> 0:23:46.159
<v Speaker 3>whereas there are so many for men to follow. You know,

0:23:46.200 --> 0:23:48.159
<v Speaker 3>the Slits we had no role models. We made up

0:23:48.200 --> 0:23:49.920
<v Speaker 3>as we went along. We made up the music, we

0:23:50.040 --> 0:23:53.040
<v Speaker 3>made out how we stood, what we wore. We'd never

0:23:53.119 --> 0:23:56.040
<v Speaker 3>seen anyone and everyone who came to see us play

0:23:56.040 --> 0:23:58.080
<v Speaker 3>in the seventies, which is hard to get your head

0:23:58.119 --> 0:24:00.760
<v Speaker 3>around now, everyone in the audience would look at us

0:24:00.800 --> 0:24:03.600
<v Speaker 3>and had never seen a girl on stage before with

0:24:03.680 --> 0:24:08.120
<v Speaker 3>an electric guitar playing drums. Audiences of hundreds of people

0:24:08.160 --> 0:24:10.240
<v Speaker 3>had never seen it before. They'd just stand there with

0:24:10.280 --> 0:24:12.840
<v Speaker 3>their mouths open, you know, and in Nemy that the

0:24:13.040 --> 0:24:16.200
<v Speaker 3>journalists would write things like girls look shit with guitars

0:24:16.240 --> 0:24:18.680
<v Speaker 3>because they hadn't even seen our proportions with a guitar,

0:24:18.840 --> 0:24:22.359
<v Speaker 3>you know. And we'd spend ages in our rehearsal rooms,

0:24:22.400 --> 0:24:24.920
<v Speaker 3>you know, thinking can I wear a mini skirt or

0:24:24.920 --> 0:24:26.520
<v Speaker 3>can I wear a two two with a guitar? You know,

0:24:26.960 --> 0:24:29.240
<v Speaker 3>And how shocking I felt the first time I went

0:24:29.280 --> 0:24:32.320
<v Speaker 3>on stage in a mini skirt holding a guitar, because

0:24:32.359 --> 0:24:34.760
<v Speaker 3>you'd never seen little skinny girl's legs hanging out of

0:24:34.760 --> 0:24:36.639
<v Speaker 3>a guitar like that, or you'd never seen a too too.

0:24:36.920 --> 0:24:40.240
<v Speaker 3>It's all okay now, but it had never been seen before.

0:24:40.480 --> 0:24:42.080
<v Speaker 3>That's before they even heard what we did.

0:24:42.280 --> 0:24:43.760
<v Speaker 2>Yeah, which they didn't like either.

0:24:43.920 --> 0:24:46.879
<v Speaker 3>Some of them, well, I don't know. I think they

0:24:46.960 --> 0:24:49.080
<v Speaker 3>got the spirit of it. And you know, we were

0:24:49.320 --> 0:24:54.840
<v Speaker 3>very exciting live, but it was very different times. I mean,

0:24:54.880 --> 0:24:57.240
<v Speaker 3>there would be gangs of skinheads who would come, who

0:24:57.320 --> 0:25:00.240
<v Speaker 3>would try and pull us off stage and you know,

0:25:00.320 --> 0:25:03.000
<v Speaker 3>beat us up and beat up other people in the audience.

0:25:03.080 --> 0:25:07.240
<v Speaker 3>And you know, quite often a gig would descend into violence,

0:25:07.400 --> 0:25:11.000
<v Speaker 3>and we would always be showered in gob and spit

0:25:11.680 --> 0:25:17.480
<v Speaker 3>every gig, and it's hard to realize what filthy, violent,

0:25:18.320 --> 0:25:20.520
<v Speaker 3>kind of desperate times the seventies were.

0:25:20.840 --> 0:25:24.080
<v Speaker 2>Yeah, it's look back on in kind of with a

0:25:24.160 --> 0:25:27.000
<v Speaker 2>rose tinted view from anyone that wasn't there My age,

0:25:27.000 --> 0:25:29.600
<v Speaker 2>for example, you know, the golden age of punk, and

0:25:29.760 --> 0:25:30.560
<v Speaker 2>I wish I was there.

0:25:31.720 --> 0:25:34.160
<v Speaker 3>Most people wouldn't have cut it, wouldn't have chosen. It

0:25:34.520 --> 0:25:37.359
<v Speaker 3>would have been too scared. It was not an easy choice.

0:25:37.560 --> 0:25:39.760
<v Speaker 3>You know. Our people put up their hands when I

0:25:39.800 --> 0:25:41.439
<v Speaker 3>do talks at art schools and things and say it's, oh,

0:25:41.440 --> 0:25:43.520
<v Speaker 3>it's not fair. You know, you lot have done everything.

0:25:43.520 --> 0:25:46.439
<v Speaker 3>There's nothing like yet left for us young people to

0:25:46.520 --> 0:25:50.000
<v Speaker 3>do or rebel against. And I'd just say, with that attitude,

0:25:50.160 --> 0:25:53.159
<v Speaker 3>you wouldn't have done it anyway, because you had to

0:25:53.200 --> 0:25:55.719
<v Speaker 3>be You had to put take your life in your

0:25:55.760 --> 0:25:57.880
<v Speaker 3>hands every time we walk down the street, to dress

0:25:57.960 --> 0:26:00.679
<v Speaker 3>like a punk in the seventies, to go against everything

0:26:00.720 --> 0:26:03.080
<v Speaker 3>that you know, your parents or teachers, you know, not

0:26:03.160 --> 0:26:05.760
<v Speaker 3>earn any money, and live in Scots till I was thirty.

0:26:05.920 --> 0:26:08.560
<v Speaker 3>You know, it's not romantic living in a scot squat.

0:26:08.600 --> 0:26:10.199
<v Speaker 3>Most people say I was lucky you didn't have to

0:26:10.440 --> 0:26:13.320
<v Speaker 3>you lived in squats. Hardly anyone lived in a squat.

0:26:13.359 --> 0:26:16.679
<v Speaker 3>It was a terrifying thing to do. Break into a house,

0:26:17.080 --> 0:26:20.360
<v Speaker 3>you know, go against the law, risk being arrested, you know,

0:26:20.720 --> 0:26:25.320
<v Speaker 3>no heating that people like you said, they completely romanticize it.

0:26:25.600 --> 0:26:28.280
<v Speaker 3>Most people wouldn't have had the guts to do what

0:26:28.320 --> 0:26:30.840
<v Speaker 3>we did, and most people didn't even back then, because.

0:26:30.640 --> 0:26:33.280
<v Speaker 2>I think a lot of people think also that everyone

0:26:33.440 --> 0:26:37.119
<v Speaker 2>was a punk, like they think that in seventy seven,

0:26:37.160 --> 0:26:39.840
<v Speaker 2>every single person the whole of London, yeah, was a

0:26:39.840 --> 0:26:42.479
<v Speaker 2>punk and go into these punk shows. But it was

0:26:42.600 --> 0:26:46.400
<v Speaker 2>you know, obviously a very small minority of people who

0:26:46.440 --> 0:26:47.560
<v Speaker 2>were in that world.

0:26:47.840 --> 0:26:50.280
<v Speaker 3>We stood out a mile. We looked like literally looked

0:26:50.320 --> 0:26:53.040
<v Speaker 3>like aliens on the street. You know, it was starting

0:26:53.080 --> 0:26:55.400
<v Speaker 3>to be talked about in parliament. Who are these strange

0:26:55.400 --> 0:26:58.360
<v Speaker 3>people walking around? They've got to be stopped, spat at,

0:26:58.480 --> 0:27:00.840
<v Speaker 3>stabbed as you walk past someone because how you looked.

0:27:00.880 --> 0:27:04.200
<v Speaker 3>I mean, and you know, and men would their attitude

0:27:04.200 --> 0:27:06.560
<v Speaker 3>would be to us girls, you know, the slits. You know,

0:27:06.600 --> 0:27:08.159
<v Speaker 3>if you're not going to dress like a woman and

0:27:08.200 --> 0:27:10.159
<v Speaker 3>act like a woman, because we were noisy, and we

0:27:10.160 --> 0:27:12.600
<v Speaker 3>wore these weird clothes, all mixed up you know, taking

0:27:12.600 --> 0:27:15.320
<v Speaker 3>the mickey out of what women should wear, you know,

0:27:15.359 --> 0:27:16.840
<v Speaker 3>so I'd have a two to two an S and

0:27:16.960 --> 0:27:20.160
<v Speaker 3>M gear and men's DMS on which you know, girls

0:27:20.200 --> 0:27:24.920
<v Speaker 3>didn't wear about then, and they'd think, right, all the

0:27:24.920 --> 0:27:26.960
<v Speaker 3>bets are off. We can attack you, we can beat

0:27:27.000 --> 0:27:29.040
<v Speaker 3>you up, we can you know, try and rape you,

0:27:29.200 --> 0:27:30.960
<v Speaker 3>because you're not like proper women.

0:27:31.280 --> 0:27:34.600
<v Speaker 2>In the moment of being in the Slits, which you

0:27:34.680 --> 0:27:37.040
<v Speaker 2>joined in seventy six and the band strew up in

0:27:37.080 --> 0:27:41.000
<v Speaker 2>eighty two, in that time, did you know that you

0:27:41.040 --> 0:27:43.879
<v Speaker 2>were changing things? Did you have a sense of that

0:27:44.840 --> 0:27:48.840
<v Speaker 2>this was going to affect everything going forward like all music.

0:27:49.480 --> 0:27:51.240
<v Speaker 3>It didn't, though, did it. It felt like it was

0:27:51.240 --> 0:27:53.360
<v Speaker 3>a big void afterwards. At the time, we knew we

0:27:53.359 --> 0:27:55.840
<v Speaker 3>were doing something incredibly important. We knew we were different,

0:27:55.880 --> 0:27:59.199
<v Speaker 3>We knew we were first felt very responsible about everything

0:27:59.240 --> 0:28:01.720
<v Speaker 3>we wrote and how we sang it, and what voice

0:28:01.800 --> 0:28:04.560
<v Speaker 3>we sang in, and how we stood every little thing.

0:28:04.720 --> 0:28:07.879
<v Speaker 3>You know. I'd done sociology comprehensive school, I'd been to

0:28:08.000 --> 0:28:10.200
<v Speaker 3>art school. I had an awareness, you know, which I

0:28:10.240 --> 0:28:12.920
<v Speaker 3>think I very much brought to the band to look

0:28:12.920 --> 0:28:15.000
<v Speaker 3>at everything we did, and they were very all, very

0:28:15.000 --> 0:28:16.840
<v Speaker 3>extraordinary women in the band. I don't know how we

0:28:16.880 --> 0:28:21.000
<v Speaker 3>came together, but we were an odd bunch. But you know,

0:28:21.680 --> 0:28:24.600
<v Speaker 3>then the eighties came and Thatcher came and wham, and

0:28:25.520 --> 0:28:28.400
<v Speaker 3>it just disappeared. Yeah. No, it didn't feel like at

0:28:28.400 --> 0:28:32.560
<v Speaker 3>all until almost now ish that we're being rediscovered talked

0:28:32.560 --> 0:28:35.480
<v Speaker 3>about again. It didn't feel like it did have an effect.

0:28:35.800 --> 0:28:38.600
<v Speaker 2>Once the band split up in eighty two, the world

0:28:38.640 --> 0:28:40.640
<v Speaker 2>as you knew it was over. Your band was kind

0:28:40.640 --> 0:28:43.080
<v Speaker 2>of everything to you. Punk was dead, Punk was dead.

0:28:43.120 --> 0:28:47.360
<v Speaker 2>One was interested and you sold your guitars. Was there

0:28:47.400 --> 0:28:49.200
<v Speaker 2>any part of you that thought, oh, well I need

0:28:49.240 --> 0:28:50.880
<v Speaker 2>to get a new band now I need to.

0:28:51.280 --> 0:28:52.800
<v Speaker 3>No, no, I did. I did for about a your

0:28:52.880 --> 0:28:54.600
<v Speaker 3>or so. I went to Goldsmith's to try and learn

0:28:54.640 --> 0:28:56.440
<v Speaker 3>a bit more about music because I couldn't even jam.

0:28:56.480 --> 0:28:58.520
<v Speaker 3>I was so self taught. I didn't know how to

0:28:58.600 --> 0:29:01.160
<v Speaker 3>jam or play with other musicians. But you know, as

0:29:01.240 --> 0:29:03.640
<v Speaker 3>the world that during that year, the world was changing,

0:29:03.680 --> 0:29:06.160
<v Speaker 3>it was getting more fach right, you know, more consumers,

0:29:06.240 --> 0:29:11.520
<v Speaker 3>more capitalist. You know, no radio station would play that

0:29:11.680 --> 0:29:15.040
<v Speaker 3>kind of music. That the whole sort of the window closed,

0:29:15.440 --> 0:29:19.160
<v Speaker 3>and I think, you know, Britain, Small Island, Small Island,

0:29:19.200 --> 0:29:22.520
<v Speaker 3>mentality just two radio stations. We didn't have loads of

0:29:22.520 --> 0:29:26.280
<v Speaker 3>TV channels like now, loads of radio stations. Two radio stations,

0:29:26.360 --> 0:29:29.800
<v Speaker 3>you know, one program once a week that played music

0:29:29.840 --> 0:29:32.680
<v Speaker 3>on TV. It was like, no, there's no room few

0:29:32.720 --> 0:29:35.880
<v Speaker 3>on the island anymore. Fuck off, we're getting you know,

0:29:36.040 --> 0:29:39.480
<v Speaker 3>the new thing new Romantics or the new thing wham

0:29:39.640 --> 0:29:43.320
<v Speaker 3>and you know eighties pop or and whereas in America

0:29:43.360 --> 0:29:46.000
<v Speaker 3>things can sort of keep festering and but you can

0:29:46.080 --> 0:29:47.959
<v Speaker 3>be something and stay in your genre for the rest

0:29:48.000 --> 0:29:50.080
<v Speaker 3>of your life and find fans. It's a big country,

0:29:50.520 --> 0:29:53.520
<v Speaker 3>loads of TV, loads of radio, but back then just

0:29:53.640 --> 0:29:55.720
<v Speaker 3>wasn't room on the island, which I think is why

0:29:55.720 --> 0:29:59.280
<v Speaker 3>we're so good at sort of subcultures and pop culture

0:29:59.320 --> 0:30:02.880
<v Speaker 3>because actually turn around so quickly in Britain. Not anymore

0:30:02.920 --> 0:30:05.320
<v Speaker 3>now we've got the internetwork more global. But that's why

0:30:05.400 --> 0:30:07.160
<v Speaker 3>we were good at it and why we're not anymore,

0:30:07.200 --> 0:30:11.120
<v Speaker 3>because we're not small anymore. But yes, so we were

0:30:11.240 --> 0:30:15.239
<v Speaker 3>very aware that what we were doing was extraordinary, and

0:30:15.280 --> 0:30:17.920
<v Speaker 3>we were very responsible and felt very passionate about it,

0:30:18.000 --> 0:30:21.920
<v Speaker 3>I mean, but at the same time shocked that as

0:30:21.960 --> 0:30:25.959
<v Speaker 3>the eighties came, no one took up the cudgels and

0:30:26.200 --> 0:30:27.960
<v Speaker 3>you know and sort of you know, an even right

0:30:28.040 --> 0:30:29.920
<v Speaker 3>girl when I you know, I went to hear some

0:30:30.040 --> 0:30:32.640
<v Speaker 3>bands and everything, and it was great, there were female bands.

0:30:32.680 --> 0:30:35.800
<v Speaker 3>But what and I don't think has ever been bettered

0:30:37.040 --> 0:30:41.400
<v Speaker 3>that slitsted that's never been betted, is how experimental we

0:30:41.400 --> 0:30:44.600
<v Speaker 3>were with our music, you know, in our rhythms, in

0:30:44.640 --> 0:30:45.360
<v Speaker 3>our words.

0:30:46.480 --> 0:30:49.880
<v Speaker 2>That's something that people don't give you enough credit for it.

0:30:49.920 --> 0:30:52.240
<v Speaker 2>And I think I think it's almost as if because

0:30:52.240 --> 0:30:55.360
<v Speaker 2>you were women, the music is kind of like, oh

0:30:55.360 --> 0:30:57.240
<v Speaker 2>and it was women doing it, yeah, but they don't

0:30:57.240 --> 0:30:58.960
<v Speaker 2>actually think about the music.

0:30:59.040 --> 0:31:02.000
<v Speaker 3>The music is extraord ordinary that we made because we

0:31:02.040 --> 0:31:05.840
<v Speaker 3>would determine not to play old cliches, you know, twelve bar,

0:31:06.280 --> 0:31:11.240
<v Speaker 3>twelve bar, blue card structures, first chorus verse. You know,

0:31:11.280 --> 0:31:15.760
<v Speaker 3>we thought, well, consciously, if we're breaking everything down, let's

0:31:15.760 --> 0:31:18.959
<v Speaker 3>break everything down. That means, you know that the actual

0:31:19.120 --> 0:31:23.240
<v Speaker 3>form of what we make has to be revolutionary as well.

0:31:23.560 --> 0:31:25.480
<v Speaker 3>But you know, all the other bands, much as I

0:31:25.520 --> 0:31:28.000
<v Speaker 3>love them, Clash the Pistols or whatever, they were just

0:31:28.080 --> 0:31:31.920
<v Speaker 3>rock and roll bands with different haircuts, you know, and

0:31:32.040 --> 0:31:35.040
<v Speaker 3>no one still seems to get that. And still now

0:31:35.400 --> 0:31:37.600
<v Speaker 3>you know, the bands that are making money out of punk?

0:31:37.680 --> 0:31:39.400
<v Speaker 3>Are those old rock and roll bands you know who

0:31:39.400 --> 0:31:41.800
<v Speaker 3>are being played on adverts, who you know, get used

0:31:41.840 --> 0:31:45.000
<v Speaker 3>on BBC or Channel four programs, you know, they never

0:31:45.080 --> 0:31:47.680
<v Speaker 3>use the Slits never. We don't make a penny still

0:31:47.720 --> 0:31:50.120
<v Speaker 3>now we've never made a penny from our album even

0:31:51.040 --> 0:31:51.520
<v Speaker 3>But did you.

0:31:51.520 --> 0:31:55.960
<v Speaker 2>Have a moment where you realized that in the underground

0:31:56.040 --> 0:31:59.680
<v Speaker 2>world that people still talk about the Slits and love

0:31:59.720 --> 0:32:01.600
<v Speaker 2>this references Slits and younger.

0:32:01.320 --> 0:32:03.560
<v Speaker 3>Bands, Well, it never happened. It didn't start to happen

0:32:03.640 --> 0:32:07.320
<v Speaker 3>till the Internet, and I think young people started to,

0:32:07.680 --> 0:32:11.200
<v Speaker 3>you know, look at a band they liked and then

0:32:11.240 --> 0:32:14.640
<v Speaker 3>hear a reference, and bit by bit they traced back

0:32:14.680 --> 0:32:17.320
<v Speaker 3>to the Slits and thought, oh, this is where it

0:32:17.360 --> 0:32:20.800
<v Speaker 3>started more or less, you know whatever, for those bands.

0:32:20.840 --> 0:32:23.680
<v Speaker 3>Few bands kind enough to mention us and admit we

0:32:23.680 --> 0:32:28.120
<v Speaker 3>were an influence. So I think young people rediscovered us

0:32:28.240 --> 0:32:33.400
<v Speaker 3>around honestly around two thousand and six, seven eight.

0:32:34.040 --> 0:32:36.800
<v Speaker 2>In that late as that sure, so in that interim

0:32:36.880 --> 0:32:41.320
<v Speaker 2>between eighty two and then because in twenty five years,

0:32:41.400 --> 0:32:45.160
<v Speaker 2>in twenty five years that in that period you started

0:32:45.200 --> 0:32:51.280
<v Speaker 2>directing films instead and music videos and did keep fit.

0:32:51.480 --> 0:32:52.840
<v Speaker 2>It got very good at keep Fit.

0:32:53.000 --> 0:32:54.040
<v Speaker 3>Well, it wasn't cool Keeper.

0:32:54.240 --> 0:32:55.000
<v Speaker 2>It wasn't cool keep.

0:32:55.080 --> 0:32:58.440
<v Speaker 3>It was a new thing, aerobics that come out from America.

0:32:58.520 --> 0:33:02.840
<v Speaker 3>Now people always laugh at that. But the thing is, again,

0:33:02.920 --> 0:33:05.280
<v Speaker 3>it's so hard. I have to keep explaining what it

0:33:05.320 --> 0:33:07.680
<v Speaker 3>was like back then. But women didn't use their bodies.

0:33:07.760 --> 0:33:09.440
<v Speaker 3>Girls didn't use their bodies. You never saw a girl

0:33:09.560 --> 0:33:11.600
<v Speaker 3>jog in the street. You never saw a girl in

0:33:12.040 --> 0:33:15.320
<v Speaker 3>a tracksuit. Girls weren't in gyms. They were just for bodybuilders.

0:33:16.960 --> 0:33:22.160
<v Speaker 3>Girls were passive. So to when I started to train,

0:33:22.600 --> 0:33:25.200
<v Speaker 3>and I also did, you know, kung fu and things

0:33:25.240 --> 0:33:27.080
<v Speaker 3>like that. But when I started to train my body,

0:33:27.680 --> 0:33:31.320
<v Speaker 3>it was not what girls did. And then this movement

0:33:31.360 --> 0:33:35.360
<v Speaker 3>started that came from California via Jane Fonder. Yeah, and

0:33:35.440 --> 0:33:37.440
<v Speaker 3>I remember reading her book on it and her saying,

0:33:37.440 --> 0:33:40.600
<v Speaker 3>you know that instead of letting the guys always, you know,

0:33:40.680 --> 0:33:42.640
<v Speaker 3>do the climb up the mountain or take the kids

0:33:42.680 --> 0:33:44.720
<v Speaker 3>on the lake or whatever. You know, she had built

0:33:44.760 --> 0:33:48.440
<v Speaker 3>her body so she could now do that. But until then,

0:33:48.840 --> 0:33:51.360
<v Speaker 3>people don't realize the seventies, it was like the forties,

0:33:51.640 --> 0:33:54.239
<v Speaker 3>you know, the mentality at the time. Women didn't do

0:33:54.280 --> 0:33:56.600
<v Speaker 3>the physical stuff. They didn't go up the mountain. You

0:33:56.640 --> 0:33:58.840
<v Speaker 3>know what, they didn't even know a woman could run

0:33:58.880 --> 0:34:02.120
<v Speaker 3>a marathon in the seventies. They weren't allowed to, didn't

0:34:02.120 --> 0:34:05.960
<v Speaker 3>think the body could do it. You know, so young people,

0:34:06.200 --> 0:34:09.120
<v Speaker 3>because we more or less dressed the same and listen

0:34:09.160 --> 0:34:10.840
<v Speaker 3>to the same music. Now, you know, I'm in my

0:34:10.920 --> 0:34:13.200
<v Speaker 3>sixties and I might wear the same clothes as my

0:34:13.280 --> 0:34:16.960
<v Speaker 3>kid who's in her twenties, but we had a very

0:34:17.160 --> 0:34:20.120
<v Speaker 3>very different life. And because just because I can talk,

0:34:20.640 --> 0:34:22.440
<v Speaker 3>or I was in a band and the band has

0:34:22.520 --> 0:34:24.760
<v Speaker 3>kind of been rediscovered and I wear the same clothes,

0:34:25.000 --> 0:34:28.640
<v Speaker 3>doesn't mean I had a practically Victorian environment that I

0:34:28.680 --> 0:34:31.120
<v Speaker 3>grew up in. So for me to start using my

0:34:31.400 --> 0:34:34.400
<v Speaker 3>body and train it and not to do dance just

0:34:34.680 --> 0:34:37.359
<v Speaker 3>to get muscles and get fit, I mean, and then

0:34:37.440 --> 0:34:40.359
<v Speaker 3>really it's quite rare. Even now people are beginning to say,

0:34:40.400 --> 0:34:42.560
<v Speaker 3>you know, fit is better than thin, et cetera, et cetera.

0:34:42.800 --> 0:34:45.479
<v Speaker 3>It's still not really got there. But for a woman

0:34:45.520 --> 0:34:47.400
<v Speaker 3>to be doing that instead of and not just to

0:34:47.480 --> 0:34:50.440
<v Speaker 3>dance and twirl about, but just to have muscles and

0:34:50.480 --> 0:34:53.759
<v Speaker 3>be able to run and you know, hike and do

0:34:53.840 --> 0:34:58.680
<v Speaker 3>all those things row whatever was unusual.

0:34:58.520 --> 0:35:01.640
<v Speaker 2>During that time. Then had you backed away music.

0:35:01.920 --> 0:35:04.440
<v Speaker 3>Yeah, I am someone who I can't do something unless

0:35:04.440 --> 0:35:07.040
<v Speaker 3>I am absolutely passionate about it. And I was became

0:35:07.120 --> 0:35:09.480
<v Speaker 3>passionate about film. I thought, No, I always look at

0:35:09.520 --> 0:35:11.960
<v Speaker 3>life and think, now, what's the most radical, exciting thing

0:35:12.000 --> 0:35:13.440
<v Speaker 3>going on at the moment, And I'm going to try

0:35:13.440 --> 0:35:15.480
<v Speaker 3>and put myself in the middle of that. I kind

0:35:15.480 --> 0:35:16.680
<v Speaker 3>of don't care about the means.

0:35:16.960 --> 0:35:18.320
<v Speaker 2>That's a really rare thing to do.

0:35:18.600 --> 0:35:20.719
<v Speaker 3>I'm not going to fetishize guitars, you know, that's what

0:35:20.800 --> 0:35:23.560
<v Speaker 3>guys do. A fetishize guitars, and it has to be

0:35:23.640 --> 0:35:27.680
<v Speaker 3>guitar and churn out and another album and another album. No,

0:35:28.239 --> 0:35:32.000
<v Speaker 3>I'd turn my attention to something else which is buzzy

0:35:32.120 --> 0:35:34.319
<v Speaker 3>and interesting. And I looked around and I think, you know,

0:35:34.360 --> 0:35:37.000
<v Speaker 3>I think films. Film in the seventies were so exciting

0:35:37.040 --> 0:35:39.000
<v Speaker 3>what it was beginning to do, you know, the realism,

0:35:39.040 --> 0:35:41.120
<v Speaker 3>et cetera, et cetera. You know, on the back of

0:35:41.120 --> 0:35:44.880
<v Speaker 3>the sixties film, but American especially and French film, and so,

0:35:45.360 --> 0:35:47.080
<v Speaker 3>you know, took a couple of years to get a

0:35:47.080 --> 0:35:49.960
<v Speaker 3>portfolio together and made some short films, went to film school.

0:35:49.960 --> 0:35:54.160
<v Speaker 3>You know, it's not easy to shift disciplines. But and

0:35:54.200 --> 0:35:56.200
<v Speaker 3>I've always thought myself as a complete jack of all

0:35:56.239 --> 0:35:59.680
<v Speaker 3>trades until I wrote the book and put the whole

0:35:59.719 --> 0:36:02.960
<v Speaker 3>thing and all the shifts in between two cardboard covers.

0:36:03.520 --> 0:36:06.800
<v Speaker 3>And suddenly, because I've done that, it's made it valid,

0:36:07.000 --> 0:36:09.600
<v Speaker 3>and it's also made it valid to myself. So whereas

0:36:09.640 --> 0:36:11.879
<v Speaker 3>I thought I'm a complete failure, I just shift from

0:36:11.880 --> 0:36:13.640
<v Speaker 3>one thing to the other. I wrote it in the

0:36:13.680 --> 0:36:16.279
<v Speaker 3>book and didn't get a bad reaction from the book,

0:36:16.280 --> 0:36:19.480
<v Speaker 3>and it's made it sort of okay, and people saying, oh,

0:36:19.480 --> 0:36:21.960
<v Speaker 3>that's really good the way you shift, Whereas it's always

0:36:21.960 --> 0:36:24.480
<v Speaker 3>been thought of as a complete failure within my lifetime,

0:36:24.560 --> 0:36:27.520
<v Speaker 3>especially in Britain America, they don't mind you shifting disciplines.

0:36:27.800 --> 0:36:30.160
<v Speaker 3>Britain they find it hard to accept your serious if

0:36:30.200 --> 0:36:30.640
<v Speaker 3>you shift.

0:36:31.120 --> 0:36:34.080
<v Speaker 2>It's really rare, isn't it. Because people who are in

0:36:34.120 --> 0:36:36.080
<v Speaker 2>a band and you have some success and you make

0:36:36.120 --> 0:36:39.000
<v Speaker 2>a record and that band splits up, the most natural

0:36:39.040 --> 0:36:41.480
<v Speaker 2>thing that people do is go, well, I need to

0:36:41.480 --> 0:36:43.200
<v Speaker 2>start a new band now because I need to hold

0:36:43.239 --> 0:36:45.719
<v Speaker 2>on to It's my identity, it's everything about me, it's

0:36:45.800 --> 0:36:50.240
<v Speaker 2>this band. Do you consider yourself a filmmaker over a musician.

0:36:50.560 --> 0:36:53.680
<v Speaker 3>No, the filmmaker was the hardest of all because the

0:36:53.680 --> 0:36:55.960
<v Speaker 3>money it takes to make a film or you know,

0:36:56.040 --> 0:36:59.600
<v Speaker 3>and the amount of collaboration and producers, et cetera, et cetera.

0:37:00.080 --> 0:37:03.279
<v Speaker 3>It's the hardest medium to be back then. So we

0:37:03.320 --> 0:37:06.000
<v Speaker 3>didn't have little film camera you know, cameras on our phones.

0:37:06.080 --> 0:37:09.239
<v Speaker 3>You couldn't shoot even a little DVD digital camera, I mean,

0:37:09.360 --> 0:37:13.160
<v Speaker 3>great big, whopping things when I was at film school,

0:37:13.400 --> 0:37:17.120
<v Speaker 3>So I couldn't do anything really personal in that medium.

0:37:17.600 --> 0:37:19.879
<v Speaker 3>I could now, but I didn't then, So I don't

0:37:19.920 --> 0:37:22.960
<v Speaker 3>really even count that bit particularly. But what it really

0:37:22.960 --> 0:37:24.640
<v Speaker 3>did do for me, though, is I did quite a

0:37:24.640 --> 0:37:28.560
<v Speaker 3>lot of script writing. It made me even more visually aware.

0:37:28.560 --> 0:37:30.319
<v Speaker 3>I mean, I'd already been to art school, but you know,

0:37:30.440 --> 0:37:32.680
<v Speaker 3>in my ducking and diving, i'd managed to get myself

0:37:32.840 --> 0:37:37.480
<v Speaker 3>to another one. And it all went towards when I

0:37:37.480 --> 0:37:39.840
<v Speaker 3>came to write a book and I thought, I can't write.

0:37:39.920 --> 0:37:43.160
<v Speaker 3>I haven't got even you know, English a level, and

0:37:43.239 --> 0:37:46.080
<v Speaker 3>let alone all these other writers got degrees in creative

0:37:46.080 --> 0:37:48.799
<v Speaker 3>writing and everything. And I sat down, I think this

0:37:48.840 --> 0:37:51.879
<v Speaker 3>is a really good exercise for anyone. I think, what

0:37:51.960 --> 0:37:56.600
<v Speaker 3>can I bring? What have I got I really understand rhythm,

0:37:57.040 --> 0:37:59.960
<v Speaker 3>and what's talking and writing if words if it's not

0:38:00.080 --> 0:38:02.759
<v Speaker 3>about rhythm, And what's the structure of a book if

0:38:02.760 --> 0:38:05.239
<v Speaker 3>it's not a rhythm. And I kind of wrote it

0:38:05.280 --> 0:38:08.600
<v Speaker 3>like an album, with each chapter almost just a track,

0:38:09.000 --> 0:38:12.520
<v Speaker 3>you know. And I brought to bear all the rules

0:38:12.640 --> 0:38:16.400
<v Speaker 3>I had, which were, you know, no long winded guitar solo,

0:38:16.520 --> 0:38:19.080
<v Speaker 3>so there'll be no great, big windy passages. You know,

0:38:19.200 --> 0:38:21.160
<v Speaker 3>when you finish saying what you're saying, like with the

0:38:21.200 --> 0:38:23.319
<v Speaker 3>end of a song, you finish the song. You don't

0:38:23.320 --> 0:38:25.799
<v Speaker 3>go waffling off with a big sort of fade out

0:38:25.800 --> 0:38:28.000
<v Speaker 3>at the end, et cetera, et cetera. So I brought

0:38:28.080 --> 0:38:30.359
<v Speaker 3>what I did know, you know, and I brought the

0:38:30.400 --> 0:38:33.680
<v Speaker 3>life I had lived to the book. I brought my

0:38:33.800 --> 0:38:37.400
<v Speaker 3>visual awareness. So when I had to write something that

0:38:37.400 --> 0:38:39.840
<v Speaker 3>had happened, like you know, when me and Mick Jones

0:38:39.840 --> 0:38:43.120
<v Speaker 3>fled in love on Forte Bella Road or whatever, I thought,

0:38:43.440 --> 0:38:45.080
<v Speaker 3>how do I didn't even know where to start? And

0:38:45.120 --> 0:38:47.399
<v Speaker 3>I thought, well, I'll just see it like I see

0:38:47.440 --> 0:38:50.440
<v Speaker 3>a film when I'm storyboarding, and I'll just write what

0:38:50.520 --> 0:38:53.480
<v Speaker 3>I see. So it made it. Both books are quite visual.

0:38:53.480 --> 0:38:57.520
<v Speaker 3>I think because of that. I know about editing because

0:38:57.520 --> 0:39:01.759
<v Speaker 3>I've edited so much film work, you know, over the years,

0:39:01.760 --> 0:39:03.839
<v Speaker 3>because I did work in TV and film for quite

0:39:03.840 --> 0:39:06.400
<v Speaker 3>a long time. So and I just think anyone is

0:39:06.480 --> 0:39:09.520
<v Speaker 3>daunted by a project should think what can I bring?

0:39:09.680 --> 0:39:11.680
<v Speaker 3>Never mind, you haven't got the you know. And that's

0:39:11.719 --> 0:39:14.640
<v Speaker 3>the one great legacy of punk for me personally, and

0:39:14.680 --> 0:39:17.520
<v Speaker 3>I hope it's resonated for other people, is you don't

0:39:17.560 --> 0:39:19.880
<v Speaker 3>have to be a virtuo, so to have something to

0:39:19.920 --> 0:39:24.360
<v Speaker 3>say and to have the right to say it, and actually,

0:39:24.400 --> 0:39:26.120
<v Speaker 3>on top of that, probably make quite a big splash

0:39:26.120 --> 0:39:28.520
<v Speaker 3>with it. In fact, I think if you can draw

0:39:28.600 --> 0:39:31.640
<v Speaker 3>on what you do have and put that in, you know,

0:39:31.680 --> 0:39:34.319
<v Speaker 3>into what bring that to bed in whatever you do,

0:39:34.600 --> 0:39:36.960
<v Speaker 3>you'll make a better work than someone who's been trained.

0:39:37.120 --> 0:39:40.799
<v Speaker 2>You did go back to music briefly released a solo

0:39:40.840 --> 0:39:43.479
<v Speaker 2>album and a couple of EPs. But are you done

0:39:43.480 --> 0:39:45.040
<v Speaker 2>with that now? Do you feel you feel like?

0:39:45.200 --> 0:39:46.799
<v Speaker 3>I feel like I'm done with it? But of course

0:39:46.840 --> 0:39:49.000
<v Speaker 3>when I did those, my god, I was so passionate

0:39:49.040 --> 0:39:51.600
<v Speaker 3>about it, you know, to the point where I blew

0:39:51.640 --> 0:39:53.600
<v Speaker 3>everything out of the water, my marriage and everything to

0:39:53.640 --> 0:39:57.200
<v Speaker 3>make that album. You know, that's That's why being a

0:39:57.200 --> 0:40:01.040
<v Speaker 3>female artist doesn't go down too well in the normal

0:40:01.120 --> 0:40:04.359
<v Speaker 3>run of things, you know, because you know, if you're

0:40:04.360 --> 0:40:06.719
<v Speaker 3>in a relationship and they're threatened by you doing that,

0:40:07.120 --> 0:40:09.520
<v Speaker 3>you know, what do you and give you an ultimatum

0:40:09.600 --> 0:40:11.600
<v Speaker 3>saying either you make that music or it's you know,

0:40:12.320 --> 0:40:14.000
<v Speaker 3>you either do that or you do the marriage. You

0:40:14.040 --> 0:40:17.080
<v Speaker 3>don't do both. You know. I don't know how many

0:40:17.080 --> 0:40:18.800
<v Speaker 3>people say, well, see you.

0:40:18.840 --> 0:40:21.960
<v Speaker 2>Then you wanted to. You were so committed to making

0:40:21.960 --> 0:40:25.319
<v Speaker 2>that record that you and it's one of the kind

0:40:25.360 --> 0:40:28.360
<v Speaker 2>of the loveliest sections of the book, the stories of

0:40:28.400 --> 0:40:33.680
<v Speaker 2>you learning the guitar again and go into open mic

0:40:33.840 --> 0:40:39.480
<v Speaker 2>nights and driving three hours with a squire crap little

0:40:39.640 --> 0:40:43.560
<v Speaker 2>yeah thing, crap little guitar, new guitar because you'd sold

0:40:43.560 --> 0:40:46.080
<v Speaker 2>all your guitars because that was packed away, that that

0:40:46.480 --> 0:40:49.239
<v Speaker 2>was all done. And you drive three hours to an

0:40:49.239 --> 0:40:54.239
<v Speaker 2>open mic and you'd you'd be agonizing, you wouldn't want

0:40:54.280 --> 0:40:56.239
<v Speaker 2>to necessarily do it, which comes back to this thing.

0:40:56.280 --> 0:40:58.719
<v Speaker 2>If you kind of what fears you, what are you

0:40:58.840 --> 0:41:01.359
<v Speaker 2>most scared off, then go and do it. And you'd

0:41:01.360 --> 0:41:03.560
<v Speaker 2>sing in these pubs and then you drive three hours

0:41:03.600 --> 0:41:06.600
<v Speaker 2>home and but that whole section of the book. I

0:41:06.640 --> 0:41:09.239
<v Speaker 2>just think is I guess kind of almost sums you up,

0:41:09.360 --> 0:41:12.200
<v Speaker 2>like it feels like it sums up you know, that

0:41:12.320 --> 0:41:15.240
<v Speaker 2>kind of dedication to feeling you have to do it

0:41:15.760 --> 0:41:17.280
<v Speaker 2>almost have ack came from.

0:41:18.160 --> 0:41:22.400
<v Speaker 3>I almost didn't recognize myself. I was so driven, I

0:41:22.560 --> 0:41:24.920
<v Speaker 3>have to write these songs. I have to get them

0:41:24.920 --> 0:41:27.960
<v Speaker 3>out there. You know, nothing else, you know, apart from

0:41:27.960 --> 0:41:29.879
<v Speaker 3>my daughter matters. You know, I'd put her to bed,

0:41:29.920 --> 0:41:32.560
<v Speaker 3>and then if I'd go with this, guitar, couldn't sing,

0:41:32.640 --> 0:41:34.840
<v Speaker 3>come play, hadn't touched the guitar for twenty five years.

0:41:35.000 --> 0:41:37.439
<v Speaker 3>Even when I did play before, I was completely self taught,

0:41:37.440 --> 0:41:39.640
<v Speaker 3>So it's not like I had anything to fall back on.

0:41:41.560 --> 0:41:45.680
<v Speaker 3>And yeah, I was absolutely driven to do it. And

0:41:45.719 --> 0:41:47.520
<v Speaker 3>there was no I'm going to have a career in this,

0:41:47.880 --> 0:41:49.799
<v Speaker 3>you know, I was fifty five. It's not like there

0:41:49.840 --> 0:41:54.240
<v Speaker 3>was any reward in it financially or any quos.

0:41:54.480 --> 0:41:56.840
<v Speaker 2>Was it then that made you do it?

0:41:55.840 --> 0:41:58.319
<v Speaker 3>I don't do. You know what it was almost like

0:41:59.480 --> 0:42:03.120
<v Speaker 3>in height situations where you know, we don't use that

0:42:03.200 --> 0:42:05.320
<v Speaker 3>much of our brains as humans, you know, we probably

0:42:05.320 --> 0:42:08.160
<v Speaker 3>couldn't even cope with what we could possibly see and

0:42:08.239 --> 0:42:10.560
<v Speaker 3>hear if we And I really feel like I was

0:42:10.560 --> 0:42:14.080
<v Speaker 3>in a situation where this higher self kicked in and

0:42:14.200 --> 0:42:16.919
<v Speaker 3>completely took over and just ran me. And it was like, Viv,

0:42:18.200 --> 0:42:21.880
<v Speaker 3>you have still got something in you and you know

0:42:22.200 --> 0:42:24.360
<v Speaker 3>the marriage is over and you've got to make a

0:42:24.360 --> 0:42:27.680
<v Speaker 3>life for yourself and your daughter. But more than anything,

0:42:27.920 --> 0:42:30.680
<v Speaker 3>maybe it's because you know, the brush with cancer, and

0:42:30.760 --> 0:42:32.800
<v Speaker 3>it actually was more than a brush. It was pretty

0:42:32.840 --> 0:42:36.239
<v Speaker 3>touch and go. You know, it had been like ten

0:42:36.320 --> 0:42:40.360
<v Speaker 3>years since that had happed. Maybe suddenly that had kicked in, like,

0:42:40.480 --> 0:42:43.200
<v Speaker 3>you know, grab life, Grab life, because people always say,

0:42:43.239 --> 0:42:45.000
<v Speaker 3>you know, after cancer, you feel like every day is

0:42:45.040 --> 0:42:47.160
<v Speaker 3>you know, to be lived, like you'll last. I didn't

0:42:47.160 --> 0:42:48.960
<v Speaker 3>get that at all. I was terrified. For ten years.

0:42:49.040 --> 0:42:52.560
<v Speaker 3>I was scared. I was sort of traumatized. But this

0:42:52.760 --> 0:42:55.360
<v Speaker 3>madness did kick in and I would go and do

0:42:55.400 --> 0:42:57.760
<v Speaker 3>those open mics, put my daughter to bed, drive miles,

0:42:57.760 --> 0:43:01.560
<v Speaker 3>you know, down windy c side roads, depths of hell

0:43:02.160 --> 0:43:04.799
<v Speaker 3>and going to a pub of four blokes of Ponytails

0:43:05.239 --> 0:43:09.120
<v Speaker 3>play really badly, seeing out of tune, shaking so much,

0:43:09.840 --> 0:43:12.839
<v Speaker 3>even strum the guitar. You know, it's so embarrassing. It

0:43:12.880 --> 0:43:13.719
<v Speaker 3>was so embarrassing.

0:43:13.880 --> 0:43:16.120
<v Speaker 2>After the show, After the show, would you have this

0:43:16.520 --> 0:43:19.560
<v Speaker 2>sense of euphoria of having done it?

0:43:19.840 --> 0:43:24.520
<v Speaker 3>Cringe because I was so bad. I had one friend

0:43:24.560 --> 0:43:26.600
<v Speaker 3>who came with me if she hadn't been there. She

0:43:26.680 --> 0:43:28.279
<v Speaker 3>used to come all the way down from London to

0:43:28.360 --> 0:43:31.520
<v Speaker 3>sit with me, and she would be bright red in

0:43:31.560 --> 0:43:34.120
<v Speaker 3>the audience. And then I'd walk out past the men,

0:43:34.280 --> 0:43:36.200
<v Speaker 3>you know, the sort of men with ponytails, only four

0:43:36.280 --> 0:43:38.720
<v Speaker 3>or five people in the pub looking down at the carpet,

0:43:38.800 --> 0:43:40.520
<v Speaker 3>and they would be looking down at the carpet so

0:43:40.560 --> 0:43:42.759
<v Speaker 3>as not to catch my eye. The embarrassment. No, there was.

0:43:42.880 --> 0:43:45.360
<v Speaker 3>There was no euphoria, because it would have been euphoria

0:43:45.400 --> 0:43:47.880
<v Speaker 3>if I'd been good and I'd killed it. But I

0:43:48.000 --> 0:43:52.600
<v Speaker 3>was hopeless, hopeless. It is, you know, squawking middle aged woman.

0:43:53.200 --> 0:43:54.600
<v Speaker 2>But you'd go back the next week.

0:43:54.760 --> 0:43:58.400
<v Speaker 3>Yeah, i'ld go back because I was driven it completely

0:43:58.440 --> 0:44:00.680
<v Speaker 3>and I don't know where that volcano and me came

0:44:00.719 --> 0:44:01.200
<v Speaker 3>from it.

0:44:02.080 --> 0:44:05.160
<v Speaker 2>Yeah, you were saying that you kind of look at

0:44:05.200 --> 0:44:07.160
<v Speaker 2>the arts and the world and think, what is the

0:44:07.280 --> 0:44:09.360
<v Speaker 2>what is the most exciting thing happening right now? And

0:44:09.400 --> 0:44:12.640
<v Speaker 2>can I get can I get in on that? Is

0:44:12.680 --> 0:44:15.440
<v Speaker 2>it writing for you now? Because you have written two books.

0:44:15.440 --> 0:44:17.520
<v Speaker 3>For me personally, it would be writing. But if I

0:44:17.560 --> 0:44:20.520
<v Speaker 3>were young, it would be, you know, a form of activism.

0:44:21.120 --> 0:44:26.640
<v Speaker 3>I would be, you know, I would get myself well educated, articulate,

0:44:27.280 --> 0:44:31.160
<v Speaker 3>and I would make use of myself for you know,

0:44:31.360 --> 0:44:35.280
<v Speaker 3>the natural world, for you know, just better the world

0:44:35.320 --> 0:44:37.439
<v Speaker 3>in some way, I think it would be it would

0:44:37.480 --> 0:44:39.360
<v Speaker 3>be that, you know, I look at young people like

0:44:39.400 --> 0:44:41.320
<v Speaker 3>you know, Jack Harris and Alice ed I don't know

0:44:41.320 --> 0:44:45.440
<v Speaker 3>if you know them, and you know, just going about

0:44:45.440 --> 0:44:47.880
<v Speaker 3>the world trying to do a bit of good, you know,

0:44:48.000 --> 0:44:52.920
<v Speaker 3>raise awareness, amount might stuther young people or yeah, So

0:44:54.480 --> 0:44:56.440
<v Speaker 3>I don't know, I feel it would be something like that.

0:44:56.680 --> 0:44:58.880
<v Speaker 3>I don't know, you know, I think i'd have the

0:44:58.920 --> 0:45:01.200
<v Speaker 3>guts to do it. I certainly didn't have the education

0:45:01.320 --> 0:45:04.120
<v Speaker 3>to do it when when I was young. And yeah,

0:45:04.200 --> 0:45:06.399
<v Speaker 3>but now for me, it would be writing. I really

0:45:06.480 --> 0:45:10.080
<v Speaker 3>enjoy the long form of it. You know, it is daunting.

0:45:10.120 --> 0:45:11.879
<v Speaker 3>You know, it just takes three years to get through

0:45:12.120 --> 0:45:13.919
<v Speaker 3>to write a book, right, and through all that three

0:45:13.960 --> 0:45:18.480
<v Speaker 3>years you more or less think it's shit. So it

0:45:18.520 --> 0:45:21.239
<v Speaker 3>takes some weird kind of the same thing that drove

0:45:21.320 --> 0:45:23.920
<v Speaker 3>me to do those terrible gigs. Knowing that if I

0:45:23.960 --> 0:45:26.080
<v Speaker 3>didn't keep doing them, I would never get better. And

0:45:26.120 --> 0:45:28.759
<v Speaker 3>I had to stand there and be terrible for five

0:45:28.800 --> 0:45:32.919
<v Speaker 3>minutes for two years until I got to the point

0:45:32.920 --> 0:45:36.720
<v Speaker 3>where I could do that five minutes in tune. Not good,

0:45:36.960 --> 0:45:39.719
<v Speaker 3>just in tune. And I knew that. And I think

0:45:39.840 --> 0:45:41.520
<v Speaker 3>that's taught me now with the book, that I have

0:45:41.600 --> 0:45:44.919
<v Speaker 3>to stick with it for three years. With that, And again,

0:45:45.000 --> 0:45:48.360
<v Speaker 3>I think every creative artist person, not entertainer type person,

0:45:48.400 --> 0:45:52.480
<v Speaker 3>but has that feeling of you're standing like on a

0:45:52.600 --> 0:45:57.239
<v Speaker 3>raft and uneven, see for three years you have to

0:45:57.239 --> 0:46:00.520
<v Speaker 3>be able to bear that feeling. I can't bear it

0:46:00.560 --> 0:46:02.719
<v Speaker 3>in any other walk of life, but I can bear

0:46:02.760 --> 0:46:05.440
<v Speaker 3>it when I create. Funnily enough, I can't bear it

0:46:05.440 --> 0:46:09.120
<v Speaker 3>in a relationship. I can't. You know, I can't bear uncertainty.

0:46:10.040 --> 0:46:12.680
<v Speaker 2>But and yet your whole kind of whole life is.

0:46:12.640 --> 0:46:13.120
<v Speaker 3>Based on it.

0:46:13.200 --> 0:46:14.680
<v Speaker 2>Life is that?

0:46:14.920 --> 0:46:15.160
<v Speaker 3>Yeah?

0:46:15.239 --> 0:46:18.120
<v Speaker 2>Yeah, yeah, tell me a bit about your second book then,

0:46:18.160 --> 0:46:19.719
<v Speaker 2>because I still need to read that one.

0:46:19.840 --> 0:46:23.560
<v Speaker 3>Yeah. It's well, because I didn't get sort of vilified

0:46:23.600 --> 0:46:25.200
<v Speaker 3>with the first book, because I.

0:46:24.920 --> 0:46:25.879
<v Speaker 2>Once I think you would.

0:46:26.080 --> 0:46:28.960
<v Speaker 3>Oh yeah, I had no idea. I wrote that, and

0:46:29.040 --> 0:46:31.160
<v Speaker 3>I wrote it mostly at my kitchen table, and I

0:46:31.760 --> 0:46:34.640
<v Speaker 3>because I got quite a low attention span and everything.

0:46:34.680 --> 0:46:36.000
<v Speaker 3>I thought, oh my god, I can't bet. I'm not

0:46:36.000 --> 0:46:38.400
<v Speaker 3>going to make this like homework. You know, every chapter

0:46:38.520 --> 0:46:40.440
<v Speaker 3>I write, every word I write, has got to in

0:46:40.480 --> 0:46:43.440
<v Speaker 3>some way turn me on, otherwise I'm not going to

0:46:43.480 --> 0:46:45.279
<v Speaker 3>do it. And so I would think of the most

0:46:45.280 --> 0:46:47.680
<v Speaker 3>embarrassing things that ever happened to me, or you know,

0:46:48.280 --> 0:46:50.719
<v Speaker 3>humiliating things and failures and all those kind of things,

0:46:51.080 --> 0:46:53.799
<v Speaker 3>and for a laugh, to get myself going, i'd write

0:46:53.840 --> 0:46:56.759
<v Speaker 3>about that, and I would be cringing as I wrote,

0:46:56.840 --> 0:46:59.239
<v Speaker 3>and I would be laughing at myself, saying, thinking to myself,

0:46:59.239 --> 0:47:01.200
<v Speaker 3>I've never seen that in a That's hilarious. But I'm

0:47:01.239 --> 0:47:03.239
<v Speaker 3>not going to put it in the book obviously. But

0:47:03.280 --> 0:47:07.040
<v Speaker 3>of course, once I'd finished those parts, they were so dynamic,

0:47:07.719 --> 0:47:10.359
<v Speaker 3>and they were so truthful and so necessary. I thought

0:47:10.400 --> 0:47:14.080
<v Speaker 3>for young people especially to read and see all the failures,

0:47:14.320 --> 0:47:16.839
<v Speaker 3>all the humiliations I've been through, because when they hear

0:47:16.880 --> 0:47:18.560
<v Speaker 3>about me, they just hear she was in a band,

0:47:18.600 --> 0:47:21.440
<v Speaker 3>and she's made some simo records, and she's written some books.

0:47:21.520 --> 0:47:23.959
<v Speaker 3>They haven't heard the real CV. It's all the years

0:47:23.960 --> 0:47:26.560
<v Speaker 3>in between, all the failures in between so yeah. So

0:47:27.760 --> 0:47:30.640
<v Speaker 3>when I handed it over to the publishers, I had

0:47:30.640 --> 0:47:32.960
<v Speaker 3>a little bit of a breakdown because I thought, well,

0:47:33.040 --> 0:47:34.759
<v Speaker 3>I'm going to be hated because it's a bit like

0:47:34.800 --> 0:47:36.760
<v Speaker 3>you know in life. You think, if I tell people

0:47:36.760 --> 0:47:38.640
<v Speaker 3>what I really think and feel, they're not going to

0:47:38.760 --> 0:47:40.040
<v Speaker 3>like me. They're going to hate me. They're going to

0:47:40.080 --> 0:47:42.120
<v Speaker 3>think I'm stupid. But I put it all in the

0:47:42.120 --> 0:47:46.400
<v Speaker 3>book for everyone to see, right, and what was extraordinary,

0:47:46.600 --> 0:47:48.319
<v Speaker 3>and I think this is a lesson for life is

0:47:48.360 --> 0:47:50.759
<v Speaker 3>people don't hate you when you say I have these

0:47:50.800 --> 0:47:54.520
<v Speaker 3>evil thoughts. I've been you know, I'm insecure, I've been disloyal,

0:47:54.680 --> 0:47:57.200
<v Speaker 3>I've been selfish, you know. And I wrote all those instances,

0:47:57.719 --> 0:48:00.759
<v Speaker 3>and I thought I would be hated. Instead came back saying, oh,

0:48:00.800 --> 0:48:04.879
<v Speaker 3>it's inspiring the last word. And that's really the main

0:48:05.600 --> 0:48:08.120
<v Speaker 3>response I've had the books inspiring.

0:48:07.680 --> 0:48:11.400
<v Speaker 2>Because essentially you're saying things that everyone's kind of feeling

0:48:11.440 --> 0:48:15.320
<v Speaker 2>and thinking, and they're like, oh, thank god, somebody somebody

0:48:15.440 --> 0:48:18.400
<v Speaker 2>said I like that, and I just wouldn't tell me.

0:48:18.560 --> 0:48:22.080
<v Speaker 3>My favorite sort of comedy, you know, which is people

0:48:22.160 --> 0:48:23.960
<v Speaker 3>being honest about what they really feel. But you know,

0:48:24.000 --> 0:48:25.480
<v Speaker 3>you had a laugh to it as I did in

0:48:25.520 --> 0:48:28.160
<v Speaker 3>the books as well. So when I didn't get hated

0:48:28.280 --> 0:48:30.759
<v Speaker 3>after a few years with the first book, I thought,

0:48:30.800 --> 0:48:32.920
<v Speaker 3>all right, they don't hate me, yet push it even.

0:48:34.000 --> 0:48:36.680
<v Speaker 3>I can't help it. It's just it's a terrible sort

0:48:36.719 --> 0:48:39.120
<v Speaker 3>of destructive thing in me. And so I thought, if

0:48:39.120 --> 0:48:41.080
<v Speaker 3>they didn't hate me with the first book and I

0:48:41.120 --> 0:48:45.759
<v Speaker 3>didn't shock them, did shock a bit, but I'm I'm

0:48:45.760 --> 0:48:47.759
<v Speaker 3>going to push it even further. I'm going to push

0:48:47.760 --> 0:48:50.640
<v Speaker 3>myself even further. I'm going to admit to even more

0:48:50.719 --> 0:48:53.200
<v Speaker 3>in the second book, which I didn't intend to actually

0:48:53.200 --> 0:48:55.279
<v Speaker 3>make so personal, but intent, you know, as I said,

0:48:55.320 --> 0:48:57.960
<v Speaker 3>I found out I was that woman with murderous thoughts,

0:48:58.200 --> 0:49:01.800
<v Speaker 3>as I said at the beginning. So yes, I pushed

0:49:01.800 --> 0:49:02.480
<v Speaker 3>it even further.

0:49:02.880 --> 0:49:05.520
<v Speaker 2>And it's it's cool to throw away unopen. And that

0:49:05.600 --> 0:49:08.560
<v Speaker 2>title comes from you found after your mom passed away.

0:49:08.640 --> 0:49:11.680
<v Speaker 2>You found her diaries, Yeah, and they said on them

0:49:11.760 --> 0:49:15.000
<v Speaker 2>to throw away unopen. Do you think your mum, knowing

0:49:15.080 --> 0:49:16.960
<v Speaker 2>you and type of person you are, do you think

0:49:17.000 --> 0:49:19.160
<v Speaker 2>she ever thought for a second you would find that

0:49:19.239 --> 0:49:20.280
<v Speaker 2>and throw it away unopen?

0:49:20.440 --> 0:49:23.239
<v Speaker 3>No way. My father had known me all my life,

0:49:23.400 --> 0:49:27.799
<v Speaker 3>knows you know what an annoying rebellious alfhole I am

0:49:27.920 --> 0:49:31.319
<v Speaker 3>would knew puverly well in a way. I'm presumed she

0:49:31.400 --> 0:49:33.279
<v Speaker 3>did that to absolve herself when I told you to

0:49:33.320 --> 0:49:35.640
<v Speaker 3>throw them away if you open it the Pandora's box,

0:49:35.719 --> 0:49:38.000
<v Speaker 3>you know, and it wasn't really nice what was inside,

0:49:38.000 --> 0:49:40.440
<v Speaker 3>you know, it was all the horrible accounts of her

0:49:40.480 --> 0:49:43.080
<v Speaker 3>marriage and my father and our family life is very

0:49:43.120 --> 0:49:47.440
<v Speaker 3>sad and violent and horrible. And the funny thing is though,

0:49:48.239 --> 0:49:50.960
<v Speaker 3>it just covered mainly nineteen sixty five to sixty seven,

0:49:51.000 --> 0:49:53.840
<v Speaker 3>because you couldn't get a divorce in those days without

0:49:53.920 --> 0:49:57.560
<v Speaker 3>proving male treatment, et cetera, et cetera. So all divorces,

0:49:57.760 --> 0:50:00.960
<v Speaker 3>you know, people want to divorce, had to keep a

0:50:01.000 --> 0:50:03.799
<v Speaker 3>diary of their home life to show the maltreatment. And

0:50:03.840 --> 0:50:05.959
<v Speaker 3>my father kept a diary of the same two years

0:50:06.080 --> 0:50:09.280
<v Speaker 3>nineteen sixty five to sixty seven. So there's me questing

0:50:09.280 --> 0:50:11.360
<v Speaker 3>where my rage came from and what's the truth, and

0:50:11.360 --> 0:50:14.839
<v Speaker 3>why is our family so you know, screwed up? Et cetera,

0:50:14.880 --> 0:50:17.440
<v Speaker 3>et cetera. You know, in my little detective book, I

0:50:17.520 --> 0:50:19.440
<v Speaker 3>come across these two pieces of evidence.

0:50:19.640 --> 0:50:22.440
<v Speaker 2>Would they have done that completely independently?

0:50:23.239 --> 0:50:24.200
<v Speaker 3>Different solicitors?

0:50:24.520 --> 0:50:25.800
<v Speaker 2>Yeah right, yeah.

0:50:25.600 --> 0:50:28.919
<v Speaker 3>Different solicitors unaware, you know, but you know, rushing off

0:50:28.960 --> 0:50:31.440
<v Speaker 3>to they had separate bedrooms. By then scribbling down, you know,

0:50:32.080 --> 0:50:35.480
<v Speaker 3>Kathleen just did blah blah blah, and her you know, saying,

0:50:35.600 --> 0:50:39.000
<v Speaker 3>you know, he just threatened to hit me, right, And

0:50:39.040 --> 0:50:40.960
<v Speaker 3>of course I had my own memory of those two years,

0:50:41.200 --> 0:50:43.680
<v Speaker 3>which I thought was a truthful memory, But then I

0:50:43.800 --> 0:50:47.120
<v Speaker 3>had these three completely different accounts of the same situations.

0:50:47.160 --> 0:50:49.920
<v Speaker 3>I recognized all the situations, all the incidents that happened,

0:50:50.360 --> 0:50:52.759
<v Speaker 3>and it was a lesson to me that, you know, VIVI,

0:50:52.800 --> 0:50:55.120
<v Speaker 3>you can go on plowing away looking for the truth

0:50:55.160 --> 0:50:58.760
<v Speaker 3>as long as you like, but everyone has a different truth,

0:50:58.880 --> 0:51:02.000
<v Speaker 3>a different memory. So it was very hard for me

0:51:02.040 --> 0:51:04.440
<v Speaker 3>to accept in a way that there was no absolute

0:51:04.520 --> 0:51:07.040
<v Speaker 3>truth that I could get to to find out why

0:51:07.239 --> 0:51:10.840
<v Speaker 3>things have gone so wrong within my family. But I

0:51:10.880 --> 0:51:13.719
<v Speaker 3>did come to an understanding of why we were all

0:51:13.880 --> 0:51:17.239
<v Speaker 3>like we were. And you know, I suppose I grew

0:51:17.280 --> 0:51:19.399
<v Speaker 3>a bit because I couldn't be so black and white

0:51:19.400 --> 0:51:20.760
<v Speaker 3>am I thinking he was wrong?

0:51:20.840 --> 0:51:21.520
<v Speaker 2>She was right.

0:51:21.920 --> 0:51:25.680
<v Speaker 3>I remembered best all that had to go in, you know,

0:51:25.719 --> 0:51:29.400
<v Speaker 3>in the evidence before me. Yes, I did try and

0:51:29.400 --> 0:51:31.200
<v Speaker 3>write the book like a detective story. You know, it's

0:51:31.239 --> 0:51:33.799
<v Speaker 3>a bit of a page turner. There are bodies and

0:51:33.840 --> 0:51:37.239
<v Speaker 3>clues and things, but they're psychological crimes, which I do

0:51:37.280 --> 0:51:39.920
<v Speaker 3>think happened in families a lot, you know, emotional and

0:51:39.960 --> 0:51:44.520
<v Speaker 3>psychological crimes, and I just wanted to find out who'd

0:51:44.560 --> 0:51:47.560
<v Speaker 3>done the murders, who was guilty, and it just wasn't

0:51:47.560 --> 0:51:48.359
<v Speaker 3>that straightforward.

0:51:48.560 --> 0:51:51.799
<v Speaker 2>Sure have people been shocked to the extent that you

0:51:52.280 --> 0:51:53.080
<v Speaker 2>thought they might be?

0:51:53.280 --> 0:51:56.840
<v Speaker 3>Yeah? Well, basically there's the night my mother died is

0:51:57.480 --> 0:51:59.960
<v Speaker 3>woven through the book. It was a very traumatic night,

0:52:01.200 --> 0:52:04.600
<v Speaker 3>lasted about ten hours, nine or ten hours, and it

0:52:04.680 --> 0:52:07.200
<v Speaker 3>was so traumatic that I found I couldn't write about

0:52:07.239 --> 0:52:10.399
<v Speaker 3>it as one scene, and I couldn't think about it.

0:52:10.840 --> 0:52:12.600
<v Speaker 3>I could only let it into my head as I

0:52:12.640 --> 0:52:17.160
<v Speaker 3>ever thought about it, in little bursts. And I realized, God,

0:52:17.200 --> 0:52:19.480
<v Speaker 3>that's exactly how one would remember a trauma, you know,

0:52:19.560 --> 0:52:23.040
<v Speaker 3>traumatic event. Your memory and your mind protects you by

0:52:23.080 --> 0:52:25.720
<v Speaker 3>only letting you think of, you know, having little flashes

0:52:25.760 --> 0:52:29.920
<v Speaker 3>of it come back to you. So I couldn't write

0:52:29.960 --> 0:52:32.759
<v Speaker 3>it in one long scene in the book. It punctuates

0:52:32.800 --> 0:52:36.120
<v Speaker 3>the book, this terrible one night, and the writing around

0:52:36.160 --> 0:52:41.879
<v Speaker 3>it gradually brings you towards understanding why that one night

0:52:41.920 --> 0:52:45.680
<v Speaker 3>happened like it did. So yeah, so you have I

0:52:45.719 --> 0:52:49.000
<v Speaker 3>have these little bursts of remembering of these this terrible night,

0:52:49.040 --> 0:52:52.840
<v Speaker 3>but I also have, you know, a proper chapter in between,

0:52:53.200 --> 0:52:57.440
<v Speaker 3>which starts to set you up, because I didn't want

0:52:58.320 --> 0:53:01.759
<v Speaker 3>my awfulness to be reached too early in the book

0:53:01.760 --> 0:53:04.600
<v Speaker 3>by the reader. The reader had to be led to

0:53:04.680 --> 0:53:09.239
<v Speaker 3>an understanding of the environment and the circumstances that led

0:53:09.280 --> 0:53:13.319
<v Speaker 3>me to behave like I did that night, and that

0:53:13.400 --> 0:53:15.400
<v Speaker 3>took a lot of setting up and a lot of

0:53:15.440 --> 0:53:18.920
<v Speaker 3>research into why what made me the person that was

0:53:19.520 --> 0:53:20.560
<v Speaker 3>that person that night?

0:53:20.719 --> 0:53:24.279
<v Speaker 2>You know, as it's so personal once again, even more

0:53:24.440 --> 0:53:27.439
<v Speaker 2>kind of almost more more than the first book, because

0:53:27.440 --> 0:53:31.440
<v Speaker 2>it zeros in on something that is so important in

0:53:31.440 --> 0:53:34.560
<v Speaker 2>your world. You mentioned that you release a book and

0:53:34.600 --> 0:53:36.120
<v Speaker 2>then you have to carry on talking about it and

0:53:36.160 --> 0:53:38.319
<v Speaker 2>then therefore it stays with you. And that book came

0:53:38.360 --> 0:53:41.800
<v Speaker 2>out in May of last year. How have you found

0:53:42.160 --> 0:53:44.400
<v Speaker 2>these kind of things where where people are asking you

0:53:44.400 --> 0:53:44.879
<v Speaker 2>about it?

0:53:44.880 --> 0:53:47.640
<v Speaker 3>It's traumatic. It is traumatic. It keeps it present in

0:53:47.680 --> 0:53:50.640
<v Speaker 3>my mind. It means, you know, I'm dreaming, dream about it.

0:53:50.719 --> 0:53:53.960
<v Speaker 3>I haven't let it go as one would normally heal.

0:53:54.680 --> 0:53:57.920
<v Speaker 3>But the good side of it is I have gained

0:53:57.960 --> 0:54:01.000
<v Speaker 3>a much wider understanding of the situation, so when I

0:54:01.040 --> 0:54:04.960
<v Speaker 3>do stop talking about it, I will be actually quite

0:54:05.000 --> 0:54:08.440
<v Speaker 3>far on. But yeah, you know, I've been The paperbacks

0:54:08.480 --> 0:54:10.600
<v Speaker 3>come out now, so I've started talking about it again.

0:54:10.640 --> 0:54:13.480
<v Speaker 3>But also when people come up to me afterwards, they

0:54:13.520 --> 0:54:16.319
<v Speaker 3>say something like that happened, just like that happened to me,

0:54:16.560 --> 0:54:18.839
<v Speaker 3>and I can't help but think, well, why the hell

0:54:18.840 --> 0:54:21.759
<v Speaker 3>has no one spoken about this before? You know, the

0:54:21.800 --> 0:54:26.000
<v Speaker 3>taboos I'm tackling in it really are around death, siblings, family.

0:54:26.440 --> 0:54:30.760
<v Speaker 3>You know, it's a universal story, and people are beginning

0:54:30.760 --> 0:54:33.320
<v Speaker 3>to confess the same sort of things have happened at deathbeds,

0:54:34.120 --> 0:54:37.240
<v Speaker 3>in their lives and their families. But when I stood

0:54:37.280 --> 0:54:40.040
<v Speaker 3>there thinking what the hell do I do? As my

0:54:40.120 --> 0:54:43.800
<v Speaker 3>mum was dying and this situation was unfolding, which I

0:54:43.800 --> 0:54:45.920
<v Speaker 3>won't go into too much because it's kind of it's

0:54:45.960 --> 0:54:49.239
<v Speaker 3>a spoiler. But I couldn't think, because I, you know,

0:54:49.960 --> 0:54:53.320
<v Speaker 3>trawled my mind of any help, any book, I'd read,

0:54:53.520 --> 0:54:56.000
<v Speaker 3>any article, any conversation with a friend, any bit of

0:54:56.080 --> 0:54:58.920
<v Speaker 3>gossip that would help me in that situation. It's so

0:54:59.239 --> 0:55:04.760
<v Speaker 3>unspoken you know, the sibling rivalry, how to behave at deathbed.

0:55:05.160 --> 0:55:08.960
<v Speaker 3>All that kind of thing is not spoken about, but

0:55:09.440 --> 0:55:12.560
<v Speaker 3>it's huge and common and it's necessary for us to

0:55:12.600 --> 0:55:17.680
<v Speaker 3>be honest about it. But you know, I it's cost

0:55:17.800 --> 0:55:19.960
<v Speaker 3>me to write that sort of thing. It's cost me

0:55:20.040 --> 0:55:24.360
<v Speaker 3>in my peace of mind, and it's cost me probably

0:55:24.400 --> 0:55:28.239
<v Speaker 3>within my family relationships. And as I say again, to

0:55:28.280 --> 0:55:34.520
<v Speaker 3>go deeply into any work, whatever the discipline, costs the

0:55:34.800 --> 0:55:37.200
<v Speaker 3>creative person. You know, if you're going to go there.

0:55:37.520 --> 0:55:40.280
<v Speaker 2>I love the first line of your first book, which

0:55:40.360 --> 0:55:43.920
<v Speaker 2>is anyone who writes an autobiography is either a twap

0:55:44.200 --> 0:55:46.160
<v Speaker 2>or broke. I'm a bit of book and I'm a

0:55:46.200 --> 0:55:49.600
<v Speaker 2>bit of both. Yeah, which is an incredible opening line.

0:55:50.080 --> 0:55:53.040
<v Speaker 3>I wanted a Jane Austiness first line.

0:55:53.080 --> 0:55:55.040
<v Speaker 2>You know, it's so good?

0:55:55.080 --> 0:55:55.399
<v Speaker 3>Do you?

0:55:56.080 --> 0:55:59.080
<v Speaker 2>But having done that, having done that, had that experience

0:55:59.120 --> 0:56:01.480
<v Speaker 2>of writing autobur and not just writing on but if

0:56:01.560 --> 0:56:04.400
<v Speaker 2>we are right and one that, as I say it,

0:56:04.960 --> 0:56:06.640
<v Speaker 2>the reason I think it's so good is because it's

0:56:07.040 --> 0:56:11.360
<v Speaker 2>got a bit of everything, and it's really exciting. It's funny,

0:56:11.920 --> 0:56:15.959
<v Speaker 2>it's tragic and heartbreaking. It's kind of got everything you need.

0:56:16.800 --> 0:56:19.720
<v Speaker 2>And do you do you kind of at this stage

0:56:19.719 --> 0:56:23.560
<v Speaker 2>in life, think kind of please that you have lived

0:56:23.560 --> 0:56:26.319
<v Speaker 2>a life where you've got a memoir in you that

0:56:26.520 --> 0:56:28.480
<v Speaker 2>is worth writing.

0:56:28.680 --> 0:56:31.279
<v Speaker 3>Honestly, you know, if my daughter said to me, I

0:56:31.320 --> 0:56:33.560
<v Speaker 3>want to live a life like you lived, Mommy, I'd say,

0:56:33.719 --> 0:56:40.040
<v Speaker 3>please don't. It's you know, getting like two thirds through now,

0:56:40.280 --> 0:56:45.160
<v Speaker 3>it's so uncomfortable. It's it's so exhausting, the fighting and

0:56:45.200 --> 0:56:47.640
<v Speaker 3>the fighting, the mental fighting, you know, and keep picking

0:56:47.640 --> 0:56:51.680
<v Speaker 3>yourself up and trying to you know, I would think

0:56:52.120 --> 0:56:57.280
<v Speaker 3>it's just a valid to live a quiet, kind, happy,

0:56:57.760 --> 0:57:02.640
<v Speaker 3>contented life. And I think that's just as valid a life.

0:57:02.680 --> 0:57:05.319
<v Speaker 3>And if I'd have had the tools to live that life,

0:57:05.760 --> 0:57:08.040
<v Speaker 3>I think there would have been, you know, a better

0:57:08.080 --> 0:57:11.720
<v Speaker 3>life because I don't think like we in the West,

0:57:11.800 --> 0:57:14.239
<v Speaker 3>you know, sort of famous people or people who have

0:57:14.239 --> 0:57:18.240
<v Speaker 3>made records or are to be deified. You know, I

0:57:18.240 --> 0:57:20.360
<v Speaker 3>don't agree with that. I don't agree with worshiping on

0:57:20.400 --> 0:57:22.600
<v Speaker 3>I don't think anyone's better than anyone else. So I

0:57:22.600 --> 0:57:26.680
<v Speaker 3>don't agree with fetishizing guitars or paintings, you know. So

0:57:26.880 --> 0:57:29.640
<v Speaker 3>I going along that line, I don't think to have

0:57:29.760 --> 0:57:32.880
<v Speaker 3>lived a noisy life or have made his stamps at

0:57:32.960 --> 0:57:35.800
<v Speaker 3>some other people have heard it is a better life,

0:57:35.920 --> 0:57:47.760
<v Speaker 3>and it's certainly for a woman very very uncomfortable life.

0:57:49.040 --> 0:57:52.280
<v Speaker 1>Midnight Chats is a loud and quiet podcast production by

0:57:52.320 --> 0:57:56.720
<v Speaker 1>Emma Snook Music courtesy of gold Panda. Search Midnight Chats

0:57:56.720 --> 0:58:00.640
<v Speaker 1>on iTunes. For more episodes and to subscribe. More information,

0:58:00.840 --> 0:58:05.400
<v Speaker 1>visit loudanquiet dot com