WEBVTT - Ep. 16: A Dream of Bison

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<v Speaker 1>For more than one hundred centuries, Native people in Bison

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<v Speaker 1>had been enjoined in an evolutionary economic and religious relationship

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<v Speaker 1>in the West, only to witness something that appeared timeless

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<v Speaker 1>collapsed completely by the eighteen eighties. I'm Dan Florries, and

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<v Speaker 1>this is the American West, brought to you by Velvet

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<v Speaker 1>Buck Wine, where the hunt meets the harvest. A portion

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<v Speaker 1>of each battle goes to support backcountry hunters and anglers.

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<v Speaker 1>Limited supply available at Velvetbuck Vineyards dot com.

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<v Speaker 2>Enjoy responsible.

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<v Speaker 1>A Dream of Bison, Part one. The fall of eighteen

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<v Speaker 1>eighty six, Willmt. Hornaday, taxidermist at the National Museum in Washington,

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<v Speaker 1>stepped off a train in Miles City, Montana, on a

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<v Speaker 1>truly historic mission. The American bison, an animal whose charisma

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<v Speaker 1>and staggering abundance had for three centuries stood as shorthand

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<v Speaker 1>for North America to the world, somehow, was on the

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<v Speaker 1>brink of extinction, except in remote parts of Texas, Montana,

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<v Speaker 1>and Alberta, where rumors held there might be two or

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<v Speaker 1>three tiny herds of wildly spooky survivors. A creature whose

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<v Speaker 1>range had once extended from northwestern Canada to Florida, whose

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<v Speaker 1>herds sometimes took the better part of a week for

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<v Speaker 1>mounted horsemen to pass, was tottering on the precipice of

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<v Speaker 1>total disappearance. The bison hunt in America was an ancient economy,

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<v Speaker 1>going back multiple thousands of years. Now, Native people like

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<v Speaker 1>the Blackfeet, who had often taken twenty thousand by a year,

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<v Speaker 1>in eighteen eighty three had killed all of six. This

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<v Speaker 1>was why Hornaday was in Montana. Stunningly, bison were on

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<v Speaker 1>the verge of becoming little more than a memory, and

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<v Speaker 1>the National Museum at least wanted a representative collection that

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<v Speaker 1>might become a museum exhibit, since that was all future

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<v Speaker 1>citizens might ever see of America's most iconic creature. The

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<v Speaker 1>Horneday Party's goal was to obtain twenty to thirty specimens,

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<v Speaker 1>which the scientists understood might represent as many as half

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<v Speaker 1>of the wild bison left in the United States. He

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<v Speaker 1>had narrowed his search to west central Montana, between the

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<v Speaker 1>Yellowstone and the Missouri, using the lu Bar Ranch as

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<v Speaker 1>headquarters to hunt a rumored herd of thirty five in

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<v Speaker 1>the area. The US Army provided support, and two soldiers

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<v Speaker 1>and two cowboys from the ranch accompanied Hornaday and his

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<v Speaker 1>assistant Harvey Brown, on Calf Creek, a southern tributary of

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<v Speaker 1>the Musselshell. In October, this party began to find buffalo.

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<v Speaker 1>The stories about the survivor animals were true, though these

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<v Speaker 1>buffalo were extraordinarily wild and perceiving themselves. Pursued fled nearly

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<v Speaker 1>fifteen miles across the badlands of Montana Territory. Nonetheless, as

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<v Speaker 1>dusk was falling on October sixteenth, two of Hornaday's hunters

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<v Speaker 1>managed to down.

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<v Speaker 2>A huge bull.

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<v Speaker 1>Because of the lateness of the hour, the party left

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<v Speaker 1>their prize where it fell, with a plan to return

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<v Speaker 1>the following day. Here is how Harvey Brown described the

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<v Speaker 1>scene when they arrived the next morning, Sunday, October seventeenth,

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<v Speaker 1>to our great dismay, the noble red men had visited

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<v Speaker 1>the bull which Boyd and mcnahi had killed the day before.

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<v Speaker 1>Astonishment evolved into a general confusion and then anger about

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<v Speaker 1>what had taken place during the night.

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<v Speaker 2>All that remained of.

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<v Speaker 1>The bull, he wrote, was the head painted red on

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<v Speaker 1>one side, yellow on the other, with a red and

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<v Speaker 1>yellow rag tied to one horn, and eleven notches cut

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<v Speaker 1>in the other horn.

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<v Speaker 2>All around were.

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<v Speaker 1>Moccasin tracks, Hornaday's party went on to take twenty two

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<v Speaker 1>buffalo out of this last remnant of animals, a tiny

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<v Speaker 1>puddle that was almost all that was left of a

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<v Speaker 1>once vast, now evaporated ocean of animals. As director of

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<v Speaker 1>the New York Zoological Park and a founding member of

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<v Speaker 1>the American Bison Society, Hornaday would spend much of the

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<v Speaker 1>next four decades of his life trying to save the

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<v Speaker 1>bison from complete extinction. That fall of eighteen eighty six,

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<v Speaker 1>he believed that not more than thirty animals remained alive

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<v Speaker 1>in Montana, where the last great bison hunts had taken place.

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<v Speaker 1>He would eventually conclude that at the time of this hunt,

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<v Speaker 1>only one thousand and seventy three wild bison were still

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<v Speaker 1>drawing breath in North America. No one ever identified just

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<v Speaker 1>who those native hunters were who had located Hornaday's downed bull,

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<v Speaker 1>or exactly what ceremony they had performed around it during

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<v Speaker 1>the night of October sixteen, seventeen, eighteen eighty six. But

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<v Speaker 1>from the evidence they left, they too understood that something

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<v Speaker 1>truly profound was happening. A bison bull whose head was

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<v Speaker 1>marked and decorated and painted red and yellow in the

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<v Speaker 1>night may have signaled an ending of something large, something

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<v Speaker 1>that defined the world. The end of bison was a

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<v Speaker 1>historical change so traumatic that, as the crow leader plenty

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<v Speaker 1>Coup would put it, after that nothing happened. We now

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<v Speaker 1>know that one of the long term consequences of the

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<v Speaker 1>Pleistocene extinctions ten thousand years ago were a handful of

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<v Speaker 1>animal survivors that benefited from the loss of competition. In

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<v Speaker 1>the American West, the primary benefactor was the new, smaller bison,

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<v Speaker 1>which underwent a massive population explosion when other grass eaters disappeared,

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<v Speaker 1>half the size of their Pleistocene ancestors, reaching reproductive maturity

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<v Speaker 1>far faster. Buffalo adapted perfectly to the grasslands of the

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<v Speaker 1>interior of the continent. Their population was no doubt highly variable,

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<v Speaker 1>but based on the number of livestock that replaced them,

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<v Speaker 1>their numbers in their core range likely ranged between about

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<v Speaker 1>twenty and thirty million. Great climate swings like the Alta

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<v Speaker 1>thermal redistributed them and shrank or grew their numbers, but

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<v Speaker 1>never pushed them towards extinction. Buffalo grew so numerous and

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<v Speaker 1>were such a perfect fit to plastisine conditions that no

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<v Speaker 1>amount of predation, either from gray wolves or humans, seemed

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<v Speaker 1>to diminish them. Biologists now believe modern bison in fact

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<v Speaker 1>are a classic example of anthropogenic selection. Their size and

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<v Speaker 1>rapid reproduction a natural increase of about eighteen percent selected

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<v Speaker 1>by human and gray wolf predation that made the modern

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<v Speaker 1>bison one of the most perfectly adapted of all American species.

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<v Speaker 1>The way to imagine these immense herds is by understanding

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<v Speaker 1>their seasonal rounds, and the proper beginning is in the

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<v Speaker 1>scorching heat of late summer, when bison cows become receptive

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<v Speaker 1>to sex. Over the next chaotic few weeks, the rumbling

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<v Speaker 1>bellows of two thousand pounds bulls created a dan herd

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<v Speaker 1>nowhere else on the planet, audible for miles across the

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<v Speaker 1>boundless plains. The oddly front weighted males jousted, headbutted, and

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<v Speaker 1>hooked at one another in dust shrouded battles for females

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<v Speaker 1>half the size of the bulls. Cows didn't always honor

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<v Speaker 1>the winners of these contests, often rejecting both strivers for

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<v Speaker 1>a higher ranking bull elsewhere. Over the few weeks of rut,

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<v Speaker 1>some bulls bred as many as forty cows others completely

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<v Speaker 1>struck out.

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<v Speaker 2>Once the rut was over, bison.

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<v Speaker 1>Would began their general seasonal drift southward, the small grouping

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<v Speaker 1>herds led by high ranking cows until they were eight

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<v Speaker 1>years of age. Younger cows were subordinate to older females,

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<v Speaker 1>whether southward or somewhere more local. The destinations for these

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<v Speaker 1>migrations were forested river valleys, where bison spent months of

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<v Speaker 1>snow and cold, protected from the winds that swept open

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<v Speaker 1>country snow in the drifts. As winter wound down in April,

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<v Speaker 1>pregnant cows dropped their young, and while eagles waddled around

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<v Speaker 1>among them picking at after birth, the cows urged their

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<v Speaker 1>bright red calves to stand, pop their tails over their

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<v Speaker 1>backs and run. Gray wolves, knowing well when a bison

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<v Speaker 1>herd was vulnerable, were certain to be trotting by yellow eyes,

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<v Speaker 1>fixed red tongues lolling. Following the spring green up into

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<v Speaker 1>open country. The herds then sorted themselves into gender groups.

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<v Speaker 1>Through spring and early summer, bachelor bulls worked their way

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<v Speaker 1>across the Upland plains in all boy posses, while cow

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<v Speaker 1>calf herds stayed separate and distant until the pheromones of

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<v Speaker 1>late summer began to drift through the hot air once again.

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<v Speaker 1>Like many prey animals, bison evolved to be highly social

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<v Speaker 1>herd creatures. Numbers mean lots of eyes on predators and

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<v Speaker 1>enhanced chances you're not the target. The herds varied in

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<v Speaker 1>size and makeup across the seasons. At the macro level,

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<v Speaker 1>three massive groupings spread across the western landscapes of the continent,

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<v Speaker 1>in timbered parts of Alberta, the Yukon, and Alaska. There

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<v Speaker 1>was a distinctive type we now called the wood bison

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<v Speaker 1>out on the grassy sweeps east of the Rockies. A

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<v Speaker 1>northern herd of plains bison ranged from Alberta to Nebraska.

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<v Speaker 1>From there to the yellow expanses of Texas. Another mass

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<v Speaker 1>worked across the southern plains in search of rains and

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<v Speaker 1>greening grasses. These big aggregations of animals groupings really made

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<v Speaker 1>up of thousands of smaller herds, drifted southward in winter,

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<v Speaker 1>then reversed direction to shift northward in the summer. While

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<v Speaker 1>human rituals that charmed and lured bison may have been

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<v Speaker 1>under the sway of supernatural animal deities, all those bison hunters,

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<v Speaker 1>over all, those thousands of years understood from observation that

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<v Speaker 1>the animals' movements were predictable. They also understood that bison

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<v Speaker 1>preferred green grasses from freshly burned country. Humans had been

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<v Speaker 1>using fire to alter the world to their advantage for

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<v Speaker 1>a million years. In the eastern woodlands, regular human firing

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<v Speaker 1>produced patchy ecotones whose rebounding forests created brows for white

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<v Speaker 1>tailed deer. In the west, fires produced wildlife parks savannahs

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<v Speaker 1>for bison, prong horns, elk, and wolves. These fires actually

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<v Speaker 1>pushed the aerial extent of the savannahs and their animals

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<v Speaker 1>nearly to the Mississippi River, wherever bison hers ranged. Archaeology,

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<v Speaker 1>they just have map out a predatory human pattern that

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<v Speaker 1>mimicked the prey. In the fall, the hunters set fire

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<v Speaker 1>to specific upland grasslands they wanted to hunt in the spring,

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<v Speaker 1>knowing this would draw the herbs. In winter, those same

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<v Speaker 1>hunters moved into the forested river valleys to set up

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<v Speaker 1>their camps, aware that bison, elk, and deer would congregate there,

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<v Speaker 1>allowing local hunts to take place throughout the cold months.

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<v Speaker 1>These hunters were pedestrians whose only beasts of burden were dogs,

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<v Speaker 1>and preserving meat by air drying was a huge undertaking. Nonetheless,

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<v Speaker 1>in suitable topography like head smashed in in Alberta and

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<v Speaker 1>First People's and Madison buffalo jumps in Montana. Under the

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<v Speaker 1>supervision of hunt managers, they ran bison off cliffs, a

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<v Speaker 1>strategy they learned by observing wolves. They also knew buffalo

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<v Speaker 1>were entirely capable of exchanging cultural information, so at these

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<v Speaker 1>jumps they attempted to kill every last animal to prevent

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<v Speaker 1>buffalo's survivors from passing on knowledge about the strategy. The

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<v Speaker 1>great bison bell of the savannahs east of the Rockies

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<v Speaker 1>was the modern animal's evolutionary home, but bison were not

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<v Speaker 1>just of the interior. Archaeologists reconstructing past climates have mapped

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<v Speaker 1>out a whole sequence of bison's presence absence periods across

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<v Speaker 1>ancient America. The Alta thermal a thirty seven hundred year

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<v Speaker 1>heat wave thousands of years ago, was one of the

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<v Speaker 1>absence periods across much of.

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<v Speaker 2>That core Great Plains country.

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<v Speaker 1>That huge drought, and another one only a thousand years

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<v Speaker 1>ago that lasted for six centuries shriveled western grasslands. Bison

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<v Speaker 1>numbers likely plunged as the herd's sought out better watered

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<v Speaker 1>refuges both east and west of the Great Plains, then

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<v Speaker 1>trickled back in when weather improved. Then, between fifteen hundred

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<v Speaker 1>and sixteen hundred, as Old Worlders were settling America, a

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<v Speaker 1>climate changed to wet and cool conditions grew bison into

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<v Speaker 1>vast numbers, sending teeming herds in the west eastward beyond

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<v Speaker 1>the Mississippi River, again convincing Europeans they had found the.

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<v Speaker 2>Eden of the animals in America.

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<v Speaker 1>For some ten thousand years, a lengthy sequence of different

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<v Speaker 1>human cultural groups archaeology has given them fanciful names like

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<v Speaker 1>Mummy Cave, ox Bow, McKean, Pelican Lake, bisont A, Vineley,

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<v Speaker 1>and old Women's lived on bison, drove rivers of bison

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<v Speaker 1>over cliffs, corralled and stalked bison, and built their religions

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<v Speaker 1>around them. This was the oldest sustained human economy and

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<v Speaker 1>American history. Two thousand years ago, when Rome was transitioning

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<v Speaker 1>from a republic to an empire, Besant and Avonley hunters

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<v Speaker 1>were undergoing a transition of their own on America's bison planes.

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<v Speaker 1>The decent people still relied on at adult technology invented

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<v Speaker 1>by Folsome hunters twelve thousand years ago, but the Avonley

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<v Speaker 1>had the newest hunt technology, the bou, introduced to America

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<v Speaker 1>by the ancestors of the Innuit. Even so, the bou

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<v Speaker 1>hardly dented the enormous bison herds. In the early United States,

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<v Speaker 1>thinkers and policymakers tended to follow old world models for

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<v Speaker 1>imagining human history. The emerging idea was that all humans

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<v Speaker 1>shared a common origin, and if that was true, then

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<v Speaker 1>all of us were on the same ladder of progress,

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<v Speaker 1>as it was known, like Europeans, people who hunted would

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<v Speaker 1>eventually become herders, then farmers who built cities, wrote constitutions,

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<v Speaker 1>and founded capitalist republics. It was no doubt comforting to

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<v Speaker 1>think that everybody else in the world wanted nothing so

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<v Speaker 1>much as to become just like you. Certainly, no one

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<v Speaker 1>was supposed to retreat back down the ladder. This was

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<v Speaker 1>the organizing principle behind an Indian policy in America of

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<v Speaker 1>converting tribes to agriculture, the ownership of private property, and

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<v Speaker 1>eventually assimilation. But for many Native people the America of

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<v Speaker 1>the sixteen hundreds through the eighteen hundreds offered a perfect

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<v Speaker 1>opportunity to descend the ladder not climate. In those years,

0:16:49.480 --> 0:16:52.480
<v Speaker 1>an unusual number of Native people, who in fact had

0:16:52.560 --> 0:16:57.080
<v Speaker 1>long been farmers, reverted to full time hunting. This had

0:16:57.120 --> 0:17:00.640
<v Speaker 1>been an old fear for Europeans about their their own people.

0:17:01.120 --> 0:17:05.840
<v Speaker 1>Would colonial Americans survive the enticements of wilderness that lured

0:17:05.880 --> 0:17:09.359
<v Speaker 1>young men away from farms to hunted trap. With a

0:17:09.400 --> 0:17:13.879
<v Speaker 1>continental market economy focused on reducing wild animals to commodities,

0:17:14.040 --> 0:17:18.040
<v Speaker 1>not just Europeans, but Native people across the country began

0:17:18.200 --> 0:17:22.479
<v Speaker 1>to abandon their cornfields and village lives and move west

0:17:22.680 --> 0:17:27.199
<v Speaker 1>to hunt again. What drove this for thousands of Native

0:17:27.240 --> 0:17:31.600
<v Speaker 1>people wasn't just the market, but an animal revolution. Their

0:17:31.680 --> 0:17:36.399
<v Speaker 1>acquisition of horses created a grand historical moment, one that

0:17:36.440 --> 0:17:40.000
<v Speaker 1>has ever since captured the imagination of the world for

0:17:40.119 --> 0:17:44.520
<v Speaker 1>roughly ten human generations. Conditions were perfect for fashioning a

0:17:44.600 --> 0:17:50.000
<v Speaker 1>legendary American scene, the horse mounted Indian as hunter of

0:17:50.119 --> 0:17:55.720
<v Speaker 1>buffalo and other Western animals. A kind of identic opportunity

0:17:56.040 --> 0:18:01.640
<v Speaker 1>emerged around sixteen fifty and lasted until the early eighteen eighties.

0:18:02.320 --> 0:18:06.600
<v Speaker 1>Out on the continent's Great grasslands, buffalo numbers were soaring

0:18:06.640 --> 0:18:11.240
<v Speaker 1>to its high at thirty million animals in good years history, climate,

0:18:11.480 --> 0:18:14.240
<v Speaker 1>and soon enough trade in the market would set the

0:18:14.320 --> 0:18:21.280
<v Speaker 1>stage for a legendary time for Native people to live large.

0:18:21.320 --> 0:18:25.320
<v Speaker 1>Missing from Western ecology for thousands of years, horses seemed

0:18:25.359 --> 0:18:28.600
<v Speaker 1>to appear almost magically from the southern end of the

0:18:28.680 --> 0:18:33.399
<v Speaker 1>Rocky Mountains. Native people trained to herd Spanish stock, and

0:18:33.480 --> 0:18:37.240
<v Speaker 1>colonial New Mexico were riding off on horses by the

0:18:37.320 --> 0:18:41.600
<v Speaker 1>sixteen fifties. Then came the revolt of the Pueblo people

0:18:41.880 --> 0:18:46.879
<v Speaker 1>against Spanish settlers in sixteen eighty, the rebels seizing thousands

0:18:46.920 --> 0:18:49.440
<v Speaker 1>of horses along with goats, sheep.

0:18:49.240 --> 0:18:49.800
<v Speaker 2>And cattle.

0:18:50.600 --> 0:18:54.400
<v Speaker 1>The cattle ended up eating The Navajos or DNA traded

0:18:54.440 --> 0:18:57.280
<v Speaker 1>for most of the goats and sheep, but the horses

0:18:57.320 --> 0:19:02.600
<v Speaker 1>attracted customers across the West. Pueblos and Navajos traded horses

0:19:02.640 --> 0:19:05.960
<v Speaker 1>to the Utes, who traded them to the Shoshones, who

0:19:06.000 --> 0:19:10.919
<v Speaker 1>dispersed horses throughout the Upper West. Some of those groups

0:19:10.960 --> 0:19:14.640
<v Speaker 1>were in southern Canada, about as far north as desert

0:19:14.680 --> 0:19:18.080
<v Speaker 1>adapted Spanish barbed horses could survive the winners.

0:19:18.960 --> 0:19:20.080
<v Speaker 2>By seventeen point.

0:19:19.920 --> 0:19:23.000
<v Speaker 1>Thirty, peoples who had been on foot for one hundred

0:19:23.000 --> 0:19:27.400
<v Speaker 1>and fifty centuries were swinging onto horses and riding them

0:19:27.480 --> 0:19:32.760
<v Speaker 1>into history. Horses carried big implications for buffalo about to

0:19:32.880 --> 0:19:37.080
<v Speaker 1>enter a modern world. Natural selection hadn't prepared them for

0:19:38.119 --> 0:19:42.400
<v Speaker 1>competing with buffalo for grass and water. Horses were restoring

0:19:42.480 --> 0:19:46.720
<v Speaker 1>a measure of the Pleisocene. But for tribal bands learning

0:19:46.760 --> 0:19:50.879
<v Speaker 1>from one another how to ride, care for horses, breathe them,

0:19:51.160 --> 0:19:55.760
<v Speaker 1>all manner of possibilities open dozens of tribal groups. A

0:19:55.840 --> 0:19:59.520
<v Speaker 1>common estimate is three dozen dropped what they were doing

0:19:59.760 --> 0:20:03.560
<v Speaker 1>and rode off to hunt buffalo. Some of them, the

0:20:03.560 --> 0:20:07.520
<v Speaker 1>Comanches of the Great Basin the Suing speakers of the

0:20:07.560 --> 0:20:12.200
<v Speaker 1>Great Lakes Woodlands had never farmed propel. Now by horses,

0:20:12.480 --> 0:20:16.200
<v Speaker 1>they switched their focus from jack rabbits or whitetailed deer

0:20:16.440 --> 0:20:20.680
<v Speaker 1>to buffalo. Some groups from outside the plains did very

0:20:20.720 --> 0:20:25.119
<v Speaker 1>well as buffalo hunters. The Comanches migrated towards the source

0:20:25.160 --> 0:20:29.760
<v Speaker 1>of horses and established a powerful empire on the southern plains.

0:20:30.359 --> 0:20:34.080
<v Speaker 1>The Suing Speakers, who rode westward out of Great Lakes Forest,

0:20:34.320 --> 0:20:38.360
<v Speaker 1>did the same on the northern plains. Others, the Pueblos,

0:20:38.480 --> 0:20:42.240
<v Speaker 1>the Utes, the Salish nest purses west of the Buffalo range,

0:20:42.440 --> 0:20:48.080
<v Speaker 1>and the Caddos, Wichitas, Pawnees, Osages, Aricaras, and Mandans to

0:20:48.160 --> 0:20:51.520
<v Speaker 1>the east remained in their villages but rode off to

0:20:51.600 --> 0:20:55.879
<v Speaker 1>hunt buffaloes several times a year. The Pueblos were farmers,

0:20:56.119 --> 0:20:59.960
<v Speaker 1>the nest purses deer hunters, but with horses, both could

0:21:00.160 --> 0:21:04.040
<v Speaker 1>now make big journeys to haul bison products home from

0:21:04.200 --> 0:21:09.439
<v Speaker 1>hundreds of miles away. The most surprising of the new

0:21:09.440 --> 0:21:14.760
<v Speaker 1>buffalo hunters came from villages of farmers. Though classic buffalo

0:21:14.800 --> 0:21:19.760
<v Speaker 1>hunters like the Crows, the Cheyennes, the Kiowas all came

0:21:19.840 --> 0:21:24.040
<v Speaker 1>out of farming backgrounds. All the Eastern Indians who went

0:21:24.080 --> 0:21:27.800
<v Speaker 1>west to hunt were former farmers too. There were class

0:21:27.840 --> 0:21:30.960
<v Speaker 1>distinctions in most of the farming towns, and the evidence

0:21:31.080 --> 0:21:34.200
<v Speaker 1>is that it was the lower classes who often mounted

0:21:34.320 --> 0:21:38.400
<v Speaker 1>up to ride away to hunt buffalo. Elite families had

0:21:38.480 --> 0:21:42.159
<v Speaker 1>political power to lose if they left, so did women

0:21:42.480 --> 0:21:46.280
<v Speaker 1>who owned the crop fields in farm towns. So for women,

0:21:46.760 --> 0:21:49.960
<v Speaker 1>joining a group now counting wealth and status based on

0:21:50.000 --> 0:21:53.040
<v Speaker 1>the number of horses you own that intended to live

0:21:53.119 --> 0:21:56.879
<v Speaker 1>by hunting could be a sobering step for one it

0:21:57.000 --> 0:22:01.520
<v Speaker 1>implied the backbreaking work of hide process. Becoming one of

0:22:01.720 --> 0:22:05.400
<v Speaker 1>several wives for a buffalo hunting man at least meant

0:22:05.440 --> 0:22:08.440
<v Speaker 1>some sharing of the work burden. But if the band

0:22:08.480 --> 0:22:12.800
<v Speaker 1>participated in the market hunt, a woman didn't just become

0:22:12.960 --> 0:22:17.120
<v Speaker 1>a plural wife. She joined a labor force for men.

0:22:17.600 --> 0:22:22.600
<v Speaker 1>Traversing the planes, hunting bison, training and accumulating horses, and

0:22:22.720 --> 0:22:25.679
<v Speaker 1>engaging in trade with the whites. Was life in a

0:22:25.760 --> 0:22:31.160
<v Speaker 1>state of perfection for women? Well Sue and Speakers had

0:22:31.160 --> 0:22:36.720
<v Speaker 1>a ribald story about ever conniving coyote that helped put

0:22:36.760 --> 0:22:38.959
<v Speaker 1>this new life in some perspective.

0:22:39.680 --> 0:22:41.000
<v Speaker 2>It went this way.

0:22:41.240 --> 0:22:45.400
<v Speaker 1>Coyote had spied a beautiful young chief's daughter he badly

0:22:45.440 --> 0:22:48.680
<v Speaker 1>wanted to bed, but as beautiful chiefs daughters tend to do,

0:22:48.960 --> 0:22:52.800
<v Speaker 1>she scarcely acknowledged him. But hearing that the whites coming

0:22:52.840 --> 0:22:58.120
<v Speaker 1>into their country possessed many wonderful things, Coyote used magic

0:22:58.200 --> 0:23:01.639
<v Speaker 1>to go among them and return with four objects no

0:23:01.840 --> 0:23:05.480
<v Speaker 1>Indian had ever seen. Coyote set up a lodge near

0:23:05.520 --> 0:23:08.840
<v Speaker 1>the girl's tepee, and over the next four nights began

0:23:09.080 --> 0:23:12.480
<v Speaker 1>pounding and banging away as if he were a mad inventter.

0:23:13.560 --> 0:23:17.240
<v Speaker 1>The first morning he emerged with a choker of brightly

0:23:17.359 --> 0:23:21.600
<v Speaker 1>colored glass beads. When the chief's daughter saw Coyote idling

0:23:21.680 --> 0:23:25.240
<v Speaker 1>holding the choker up to the sunlight, she boldly offered

0:23:25.320 --> 0:23:28.760
<v Speaker 1>him a kiss if she could have it. The next day,

0:23:29.080 --> 0:23:33.480
<v Speaker 1>Coyote produced an iron pot better for cooking than anything

0:23:33.560 --> 0:23:38.080
<v Speaker 1>else in camp to possess that. The chief's daughter let

0:23:38.160 --> 0:23:42.800
<v Speaker 1>Coyote fondle her breasts. The third day, Coyote showed off

0:23:43.000 --> 0:23:46.800
<v Speaker 1>a red wool blanket with stripes in several colors, and

0:23:46.920 --> 0:23:51.439
<v Speaker 1>for that she let Coyote feel her buttocks. Finally, on

0:23:51.480 --> 0:23:56.639
<v Speaker 1>the fourth day, Coyote produced a beautiful mirror. After observing

0:23:56.680 --> 0:24:00.640
<v Speaker 1>herself in it for several long moments, the chief's let

0:24:00.720 --> 0:24:04.639
<v Speaker 1>Coyote look between her legs, But Coyote's response to this

0:24:04.720 --> 0:24:06.000
<v Speaker 1>favor was a frown.

0:24:06.680 --> 0:24:07.359
<v Speaker 2>Too bad.

0:24:07.640 --> 0:24:11.240
<v Speaker 1>He said that you've been made upside down. That really

0:24:11.280 --> 0:24:15.760
<v Speaker 1>should be fixed. The beautiful chief's daughter took her mirror home,

0:24:16.000 --> 0:24:19.359
<v Speaker 1>but thought long and hard about what Coyote had said.

0:24:19.920 --> 0:24:23.359
<v Speaker 1>If her sex truly did need remaking, who else should

0:24:23.359 --> 0:24:27.240
<v Speaker 1>do it but the coyote, who'd made so many magical

0:24:27.359 --> 0:24:31.760
<v Speaker 1>new things, Go and fetch Coyote. She told her girlfriend

0:24:31.960 --> 0:24:38.720
<v Speaker 1>and do it quickly. To human observers, bison thronging the

0:24:38.800 --> 0:24:43.040
<v Speaker 1>planes seemed like the stars in the night sky, a

0:24:43.080 --> 0:24:47.080
<v Speaker 1>flow of animal life on a scale only the supernatural

0:24:47.240 --> 0:24:51.760
<v Speaker 1>seemed capable of explaining. The elders of one of the

0:24:51.920 --> 0:24:56.960
<v Speaker 1>historic bison hunting groups, the Lakotas, perceived a connecting energy

0:24:57.040 --> 0:25:02.080
<v Speaker 1>flow in the constant air movements of planes among Western creatures.

0:25:03.040 --> 0:25:08.879
<v Speaker 1>These were connections Lenaean science, Darwinian evolution. Our twenty first

0:25:08.960 --> 0:25:12.560
<v Speaker 1>century genetic science would never think to link together.

0:25:13.520 --> 0:25:15.240
<v Speaker 2>What the Lakotas.

0:25:14.680 --> 0:25:20.600
<v Speaker 1>Called umi or yum was world wind power, the unrestrained

0:25:20.680 --> 0:25:25.159
<v Speaker 1>residue of the energy of the four winds. WorldWind power

0:25:25.320 --> 0:25:28.680
<v Speaker 1>was much sought, in part because possessing it made one

0:25:28.720 --> 0:25:32.240
<v Speaker 1>difficult to attack in battle. But only a small number

0:25:32.280 --> 0:25:38.520
<v Speaker 1>of special animals spiders, moths, dragonflies, and bears, elk and

0:25:38.600 --> 0:25:43.680
<v Speaker 1>bison shared the whirlwinds. Secret air movement in the form

0:25:43.720 --> 0:25:48.840
<v Speaker 1>of seasonal winds, also seemed part of the bison's special mystery,

0:25:49.160 --> 0:25:52.640
<v Speaker 1>bringing them or taking them away. A south wind might

0:25:52.640 --> 0:25:56.480
<v Speaker 1>produce herds that blanketed the landscape from horizon to horizon,

0:25:56.960 --> 0:25:59.720
<v Speaker 1>but the animals could entirely disappear with a north wind.

0:26:00.560 --> 0:26:05.000
<v Speaker 1>That inclination for bison to vanish led to a widespread

0:26:05.000 --> 0:26:08.840
<v Speaker 1>belief in Native America that the animals had their origins

0:26:09.000 --> 0:26:14.480
<v Speaker 1>underground and sometimes returned there. The precise regeneration places tended

0:26:14.480 --> 0:26:19.080
<v Speaker 1>to move as people relocated as tribes migrated onto the

0:26:19.119 --> 0:26:22.600
<v Speaker 1>Great Plains. In the seventeen hundreds. Among the Kiowas, the

0:26:22.680 --> 0:26:26.280
<v Speaker 1>place where bison poured from the earth was the Wichita

0:26:26.320 --> 0:26:32.159
<v Speaker 1>Mountains in southwestern Oklahoma. For the Comanches, bison regenerated in

0:26:32.240 --> 0:26:36.359
<v Speaker 1>the canyons of a West Texas plateau. The Yanos Daccato

0:26:37.160 --> 0:26:42.159
<v Speaker 1>the Lakotas believed this mysterious renewal happened in caves like

0:26:42.320 --> 0:26:45.920
<v Speaker 1>Ludlow Cave in and near the Black Hills, which Native

0:26:45.960 --> 0:26:51.200
<v Speaker 1>people surrounded with petroglyphs of buffalo tracks and human vaginas

0:26:51.320 --> 0:26:56.320
<v Speaker 1>enjoined symbols of fertility. Most buffalo hunting peoples believed the

0:26:56.359 --> 0:27:00.480
<v Speaker 1>bison to have been present very early in creation. In

0:27:00.520 --> 0:27:03.520
<v Speaker 1>this kind of cosmic origin, they were like the other

0:27:03.600 --> 0:27:06.840
<v Speaker 1>great forces of the universe, the sun and moon, the

0:27:06.880 --> 0:27:10.800
<v Speaker 1>sky overhead that would always exist, much as we're all

0:27:10.960 --> 0:27:14.720
<v Speaker 1>utterly convinced today that there's no force capable of erasing

0:27:14.760 --> 0:27:16.320
<v Speaker 1>the night sky of its stars.

0:27:16.520 --> 0:27:17.520
<v Speaker 2>For humans who had.

0:27:17.400 --> 0:27:21.240
<v Speaker 1>Been among bison for thousands of years, the animals were

0:27:21.359 --> 0:27:28.040
<v Speaker 1>similarly beyond all time all history. In the Plains Indian

0:27:28.119 --> 0:27:32.160
<v Speaker 1>creation accounts that undergirded this kind of understanding, the most

0:27:32.200 --> 0:27:35.760
<v Speaker 1>important animals are there at the beginning with the creators,

0:27:35.960 --> 0:27:39.199
<v Speaker 1>before humans joined the world, and it was not just

0:27:39.280 --> 0:27:43.160
<v Speaker 1>themselves as flesh that bison would offer up as gifts.

0:27:43.600 --> 0:27:48.760
<v Speaker 1>Among the Cheyennes, buffalo and thunder gave fire to their

0:27:48.840 --> 0:27:53.639
<v Speaker 1>culture hero sweet medicine. For the Mandana Datzas, it was

0:27:53.720 --> 0:27:58.280
<v Speaker 1>a buffalo bull who gave their culture hero lone man tobacco.

0:27:59.400 --> 0:28:02.520
<v Speaker 1>Somewhat in the same manner that the Greeks regarded their

0:28:02.520 --> 0:28:07.080
<v Speaker 1>gods as partly mortal, most Plains tribes thought of buffalo

0:28:07.400 --> 0:28:11.200
<v Speaker 1>in their worldly form in the same terms as humans.

0:28:11.720 --> 0:28:16.840
<v Speaker 1>Buffalo had families and societies and opinions and memories. They

0:28:16.880 --> 0:28:21.080
<v Speaker 1>were people. In other words, In some traditions, buffalo had

0:28:21.119 --> 0:28:25.520
<v Speaker 1>the ability to renew themselves after death. The Crees told

0:28:25.600 --> 0:28:28.879
<v Speaker 1>ethnographer James Mooney that if you left the head, tail,

0:28:29.160 --> 0:28:31.560
<v Speaker 1>and four feet of a buffalo at a place of

0:28:31.600 --> 0:28:37.040
<v Speaker 1>its death, the animal would regenerate, although bison might regenerate

0:28:37.320 --> 0:28:40.080
<v Speaker 1>and the earth could disgorge a fresh body of them

0:28:40.240 --> 0:28:43.720
<v Speaker 1>like a hive of bees. The hunting tribes understood that

0:28:43.920 --> 0:28:49.200
<v Speaker 1>animal masters controlled access to buffalo. That made access then

0:28:49.480 --> 0:28:54.120
<v Speaker 1>fraught with taboos designed to convey proper respect for creatures

0:28:54.160 --> 0:28:58.800
<v Speaker 1>willing to sacrifice themselves for the human good. Among the Cheyennes,

0:28:59.200 --> 0:29:02.960
<v Speaker 1>their access to buffalo was the legacy of their several

0:29:03.120 --> 0:29:08.520
<v Speaker 1>culture heroes, Coyote Man and his daughter Yellow Haired Woman,

0:29:08.800 --> 0:29:12.360
<v Speaker 1>who had first released the animals of the planes, along

0:29:12.440 --> 0:29:19.240
<v Speaker 1>with banded specific heroes named erect Horns and Sweet Medicine.

0:29:19.440 --> 0:29:23.320
<v Speaker 1>Like most buffalo hunters, the Cheyennes had stories about times

0:29:23.400 --> 0:29:28.480
<v Speaker 1>when all the buffalo disappeared. In one instance, erect Horns

0:29:28.600 --> 0:29:34.360
<v Speaker 1>performed a particular ritual that persuaded them to return. Later,

0:29:34.560 --> 0:29:38.120
<v Speaker 1>in the beginning time of creation and Cheyenne history, the

0:29:38.280 --> 0:29:42.280
<v Speaker 1>people had forsaken the hero's Sweet Medicine, and once again

0:29:42.360 --> 0:29:43.480
<v Speaker 1>the buffalo and all.

0:29:43.400 --> 0:29:44.760
<v Speaker 2>The animals disappeared.

0:29:45.800 --> 0:29:50.080
<v Speaker 1>An apology to Sweet Medicine led him to reaffirm that

0:29:50.200 --> 0:29:54.160
<v Speaker 1>it was a ceremony that would call on the animals

0:29:54.200 --> 0:29:59.560
<v Speaker 1>to reappear. This ceremony was called among the Cheyennes the Massam.

0:30:00.120 --> 0:30:03.520
<v Speaker 1>It was a great animal dance at bare Butte that

0:30:03.720 --> 0:30:08.920
<v Speaker 1>recreated Coyote Man's and yellow haired Woman's release of the

0:30:09.040 --> 0:30:12.640
<v Speaker 1>animals in mythic time. Two of the arrows in their

0:30:12.720 --> 0:30:15.600
<v Speaker 1>sacred arrow bundle gave Cheyennes the power to kill as

0:30:15.600 --> 0:30:19.920
<v Speaker 1>many buffalo as they wanted, and that buffalo was opened

0:30:19.960 --> 0:30:25.680
<v Speaker 1>during the Massom. Cheyennes performed the Massam well past eighteen fifty.

0:30:26.800 --> 0:30:27.600
<v Speaker 2>Others of their.

0:30:27.480 --> 0:30:30.880
<v Speaker 1>Bands set up a lone teepee at their summer sun dances,

0:30:31.240 --> 0:30:34.880
<v Speaker 1>representing the mountain from which the Sioux Tai band's hero

0:30:35.200 --> 0:30:39.800
<v Speaker 1>erect horns had once released Buffalo from hiding and reanimated

0:30:39.840 --> 0:30:43.040
<v Speaker 1>the earth in the animal life of the Planes. The

0:30:43.080 --> 0:30:46.800
<v Speaker 1>Blackfeet and the Grovans also had stories about what happened

0:30:46.800 --> 0:30:51.120
<v Speaker 1>when Buffalo disappeared, a calamity finally rited by their own

0:30:51.200 --> 0:30:55.560
<v Speaker 1>cultural heroes. Nappy among the black Feet and meet Aught

0:30:55.680 --> 0:30:59.240
<v Speaker 1>in the case of the Grovants, who turned themselves into dogs,

0:30:59.600 --> 0:31:02.480
<v Speaker 1>found the cave where the gods were holding the animals

0:31:02.520 --> 0:31:05.920
<v Speaker 1>and drove them out. The Blackfeet called the entity that

0:31:06.080 --> 0:31:10.720
<v Speaker 1>kept Buffalo away Buffalo Steeler. When he was unhappy, he

0:31:10.840 --> 0:31:14.720
<v Speaker 1>kept buffalo secreted away in a cave up Cutbank Canyon.

0:31:15.320 --> 0:31:19.000
<v Speaker 1>The Mandans too had a traditional story about a time

0:31:19.080 --> 0:31:23.239
<v Speaker 1>when all the buffalo disappeared. In this case, it was

0:31:23.320 --> 0:31:27.320
<v Speaker 1>because Hoida, a speckled eagle who was the master of

0:31:27.440 --> 0:31:31.920
<v Speaker 1>all the animals, had quarreled with Lone Man, the first Mandan,

0:31:32.280 --> 0:31:37.160
<v Speaker 1>and his punishment decided to withhold all the animals inside

0:31:37.480 --> 0:31:43.960
<v Speaker 1>dog den. Butte after involved negotiations, Lone Man finally convinced

0:31:44.040 --> 0:31:48.600
<v Speaker 1>Hoida to release the animals to the people. Among the Mandans,

0:31:48.840 --> 0:31:52.960
<v Speaker 1>the ceremonies that re enacted these negotiations were known as

0:31:53.120 --> 0:31:58.680
<v Speaker 1>snow owl and okeepa. The primary animal access ceremony of

0:31:58.760 --> 0:32:04.080
<v Speaker 1>the hadassas known as red stick. How did the culture

0:32:04.120 --> 0:32:09.720
<v Speaker 1>heroes perform these miracles? Generations of living alongside planes animals

0:32:09.760 --> 0:32:13.800
<v Speaker 1>had fashioned among Indian people a body of cultural stories

0:32:13.840 --> 0:32:17.440
<v Speaker 1>that credited the buffalo's willingness to render itself to hunters

0:32:17.560 --> 0:32:23.280
<v Speaker 1>to the mythic kinship pies between the two species. The

0:32:23.440 --> 0:32:28.760
<v Speaker 1>common thread was ritually re establishing the kinship tie between

0:32:28.920 --> 0:32:33.800
<v Speaker 1>human beings and buffalo through ceremonies that got at the

0:32:33.840 --> 0:32:38.720
<v Speaker 1>heart of the native explanation of their world. Thanks to

0:32:38.800 --> 0:32:42.520
<v Speaker 1>artists George Catlin and Carl Bodmer, were at least nominally

0:32:42.600 --> 0:32:46.760
<v Speaker 1>conversant with the outer skins of some of them. What

0:32:46.960 --> 0:32:52.760
<v Speaker 1>the artists portrayed were animal costume dancers recreating the ancient

0:32:52.840 --> 0:32:57.600
<v Speaker 1>stories with special lodges and altars that represented the mountains

0:32:57.680 --> 0:33:00.520
<v Speaker 1>or caves where the animal masters hid by buffalo and

0:33:00.560 --> 0:33:05.120
<v Speaker 1>other creatures when they were displeased. Ceremonies like snow Owl

0:33:05.400 --> 0:33:11.760
<v Speaker 1>and red Stick even featured symbolic sexuality to stimulate bison fertility.

0:33:12.440 --> 0:33:16.040
<v Speaker 1>In the early eighteen hundreds, when descriptions of these parts

0:33:16.080 --> 0:33:19.160
<v Speaker 1>of the ceremonies by observers like Lewis and Clark appeared

0:33:19.200 --> 0:33:24.000
<v Speaker 1>in print, they were primly rendered in Latin. As bison

0:33:24.120 --> 0:33:28.360
<v Speaker 1>began appreciably to diminish in numbers and the ancient ceremonies

0:33:28.440 --> 0:33:32.240
<v Speaker 1>failed to restore them, some Native people seemed to adjust

0:33:32.280 --> 0:33:35.800
<v Speaker 1>their thinking. We can't know what the Indians who danced

0:33:35.800 --> 0:33:39.360
<v Speaker 1>around and painted William T. Horned as bull in eighteen

0:33:39.440 --> 0:33:42.680
<v Speaker 1>eighty six thought about why bison had become so few.

0:33:43.040 --> 0:33:47.000
<v Speaker 1>But in the eighteen sixties, a US Peace Commission had

0:33:47.080 --> 0:33:51.520
<v Speaker 1>asked tribal representatives why they believed bison were going away.

0:33:52.680 --> 0:33:56.720
<v Speaker 1>By then, planes Indians clearly were worried about the trend.

0:33:57.840 --> 0:34:02.840
<v Speaker 1>The Kiowa calendars and aunt Kiowa historians painted on buffalo

0:34:02.920 --> 0:34:06.640
<v Speaker 1>robes by the eighteen forties had begun referring to such

0:34:06.680 --> 0:34:09.319
<v Speaker 1>shortages of buffalo and the southern plains that it was

0:34:09.360 --> 0:34:13.480
<v Speaker 1>impossible for their bands to assemble to hold sun dances anymore.

0:34:14.440 --> 0:34:18.680
<v Speaker 1>Among the Western Siouan peoples, their version of tribal histories

0:34:18.719 --> 0:34:22.520
<v Speaker 1>were called winter counts, and these showed that from eighteen

0:34:22.640 --> 0:34:27.000
<v Speaker 1>forty two to eighteen forty four, the most significant events

0:34:27.320 --> 0:34:34.320
<v Speaker 1>were the extended buffalo calling ceremonies their shamans performed the tribes.

0:34:34.360 --> 0:34:39.000
<v Speaker 1>The Peace Commission interviewed offered various explanations for what was

0:34:39.080 --> 0:34:42.560
<v Speaker 1>happening to Buffalo, most of which laid blame on either

0:34:42.600 --> 0:34:46.200
<v Speaker 1>of the whites on the overland trails. Are on may

0:34:46.280 --> 0:34:51.040
<v Speaker 1>Tea hunters from Canada, one western Lakota A pine that

0:34:51.120 --> 0:34:54.320
<v Speaker 1>he thought bison were becoming so few because they simply

0:34:54.360 --> 0:34:58.320
<v Speaker 1>couldn't abide the smell of white people. By this point,

0:34:58.360 --> 0:35:02.400
<v Speaker 1>the Indian hunt for bison rode for trade was decades old,

0:35:02.640 --> 0:35:06.560
<v Speaker 1>and another thought Indians themselves were killing too many for

0:35:06.640 --> 0:35:11.640
<v Speaker 1>the trade, as the Nez Perce hunter yellow Wolf later confessed,

0:35:12.040 --> 0:35:15.760
<v Speaker 1>I killed yearlings. Mostly it was robes. We were after

0:35:16.080 --> 0:35:19.440
<v Speaker 1>more than meat, he said. By the time of the

0:35:19.480 --> 0:35:23.400
<v Speaker 1>peace commission, there was growing inner tribal competition for every

0:35:23.440 --> 0:35:27.840
<v Speaker 1>remaining pocket of buffalo in the less hunted zones between tribes,

0:35:28.280 --> 0:35:31.919
<v Speaker 1>pockets that got doubled up one by one as expansionist

0:35:32.040 --> 0:35:37.799
<v Speaker 1>Lakotas and Comanches displaced tribes with prime remaining buffalo pastures.

0:35:38.560 --> 0:35:39.680
<v Speaker 2>We stole the.

0:35:39.680 --> 0:35:44.160
<v Speaker 1>Hunting grounds of the crows. One Cheyenne later boasted about

0:35:44.200 --> 0:35:47.840
<v Speaker 1>the war. The Lakotas and Cheyennes prosecuted against the Crows

0:35:48.080 --> 0:35:52.200
<v Speaker 1>because they were the best. Then suddenly it was all

0:35:52.239 --> 0:35:56.520
<v Speaker 1>over on the southern plains, the kaiawas concluded that the

0:35:56.600 --> 0:36:01.600
<v Speaker 1>bison had finally returned to the earth. For other groups,

0:36:01.760 --> 0:36:06.520
<v Speaker 1>the ceremonies the culture heroes taught had somehow lost their power.

0:36:07.560 --> 0:36:12.080
<v Speaker 1>A new pan tribal ceremony, the Ghost Dance, now swept

0:36:12.080 --> 0:36:15.319
<v Speaker 1>across the plains, with a promise that buffalo would re

0:36:15.400 --> 0:36:20.479
<v Speaker 1>emerge in the millions and overspread the world again. Even

0:36:20.520 --> 0:36:24.160
<v Speaker 1>after Lakota's at wounded me were mowed down for dancing

0:36:24.239 --> 0:36:28.320
<v Speaker 1>the ghost dance. A Southern Cheyenne priest in western Oklahoma

0:36:28.480 --> 0:36:33.360
<v Speaker 1>named Buffalo coming Out repeatedly performed ceremonies in treating the

0:36:33.440 --> 0:36:38.920
<v Speaker 1>bison to re emerge from hiding mountain in the Wichita Range,

0:36:39.360 --> 0:36:43.319
<v Speaker 1>but by eighteen ninety five even he had given up.

0:36:44.480 --> 0:36:49.480
<v Speaker 1>When the photographer Edward Curtis interviewed Lakota elders at Pine

0:36:49.560 --> 0:36:54.000
<v Speaker 1>Ridge in nineteen o five and asked them what became

0:36:54.200 --> 0:36:59.920
<v Speaker 1>of the buffalo, their answer was simple, confused and unsatisfying

0:37:00.960 --> 0:37:04.120
<v Speaker 1>so far as they could determine. They told Curtis the

0:37:04.239 --> 0:37:10.960
<v Speaker 1>explanation was walk on a mystery.

0:37:18.160 --> 0:37:21.040
<v Speaker 3>When we talk about bison and people in North America

0:37:22.760 --> 0:37:27.360
<v Speaker 3>specific I mean, I've obviously taught a class on people

0:37:27.360 --> 0:37:30.799
<v Speaker 3>and bison and horses in North America, and it's one

0:37:30.800 --> 0:37:33.160
<v Speaker 3>of those animals where you have to understand its life

0:37:33.239 --> 0:37:37.799
<v Speaker 3>history to really better understand its relationship with people. And

0:37:37.880 --> 0:37:39.839
<v Speaker 3>I find that to be a really that was one

0:37:39.880 --> 0:37:42.040
<v Speaker 3>of the things that I think blew my mind when

0:37:42.080 --> 0:37:46.200
<v Speaker 3>when I was initially familiarizing myself with like serious scholarship

0:37:46.200 --> 0:37:50.560
<v Speaker 3>on this subject. But the biology of the animal is

0:37:51.400 --> 0:37:55.400
<v Speaker 3>has this really formative influence on its relationship with people

0:37:56.080 --> 0:37:58.279
<v Speaker 3>and you kind of get into that in this in

0:37:58.320 --> 0:37:58.920
<v Speaker 3>this chapter.

0:37:59.719 --> 0:38:03.760
<v Speaker 1>Yeah, I do, I try to, you know, so the bison,

0:38:04.200 --> 0:38:07.800
<v Speaker 1>I mean, you know, you have to start out by

0:38:08.719 --> 0:38:16.600
<v Speaker 1>conceding that this was, for many centuries of American history

0:38:17.440 --> 0:38:18.040
<v Speaker 1>the kind.

0:38:17.840 --> 0:38:18.680
<v Speaker 2>Of animal that.

0:38:20.200 --> 0:38:25.200
<v Speaker 1>Around the world was most closely identified with America. And

0:38:25.239 --> 0:38:29.359
<v Speaker 1>when people anywhere around the globe thought of America, they

0:38:30.120 --> 0:38:33.920
<v Speaker 1>imagined vast herds of these animals that had been in

0:38:33.960 --> 0:38:38.960
<v Speaker 1>place for who knew how long, and of course those

0:38:39.000 --> 0:38:43.960
<v Speaker 1>animals being hunted by native people on horseback. And what

0:38:44.000 --> 0:38:48.120
<v Speaker 1>we know from the historical story is that particular image

0:38:48.120 --> 0:38:53.320
<v Speaker 1>is actually one of a fairly limited range in terms

0:38:53.920 --> 0:38:56.960
<v Speaker 1>of time. It only occurs for maybe two hundred and

0:38:56.960 --> 0:39:02.160
<v Speaker 1>fifty years at least, the horseback part. But people had

0:39:02.320 --> 0:39:08.759
<v Speaker 1>been engaged with bison in North America for twenty thousand years, probably,

0:39:08.920 --> 0:39:12.960
<v Speaker 1>and long enough, in fact, that large versions of the

0:39:13.000 --> 0:39:16.719
<v Speaker 1>bison that had existed during the Pleistocene had become extinct.

0:39:16.800 --> 0:39:21.120
<v Speaker 1>And we think that the animal that survived, the historic

0:39:21.200 --> 0:39:24.799
<v Speaker 1>and modern bison that we all know today, was an

0:39:24.840 --> 0:39:32.200
<v Speaker 1>animal that biologically was Its evolution was in part anthropogenic.

0:39:32.239 --> 0:39:37.279
<v Speaker 1>It was shaped by the presence of human and canid predators,

0:39:37.520 --> 0:39:42.920
<v Speaker 1>and those pressures caused that animal to become smaller than

0:39:42.960 --> 0:39:46.120
<v Speaker 1>the creatures of the than its predecessors in the Pleistocene,

0:39:46.480 --> 0:39:52.680
<v Speaker 1>to have a quicker generational turnover, and probably to adapt

0:39:53.239 --> 0:39:57.680
<v Speaker 1>almost perfectly to the grasslands of the middle of the continent.

0:39:57.880 --> 0:40:02.239
<v Speaker 1>And so it's an animal that is kind of not

0:40:02.400 --> 0:40:05.560
<v Speaker 1>just in a historic sense, one that the world knows

0:40:05.600 --> 0:40:09.719
<v Speaker 1>about with respect to America, but it's one that has

0:40:09.800 --> 0:40:12.399
<v Speaker 1>been in place for a very, very long time, and

0:40:12.440 --> 0:40:15.680
<v Speaker 1>the human engagement with it is very old. I make

0:40:15.760 --> 0:40:21.440
<v Speaker 1>the point in this particular episode that the oldest economy,

0:40:21.520 --> 0:40:24.840
<v Speaker 1>sustained economy we have for human beings in North America

0:40:25.200 --> 0:40:29.120
<v Speaker 1>is the buffalo hunt. I mean, it's gone on for many, many,

0:40:29.200 --> 0:40:31.799
<v Speaker 1>many thousands of years, and so that made it a

0:40:31.800 --> 0:40:35.960
<v Speaker 1>particular shock for it to only one hundred and fifty

0:40:36.040 --> 0:40:39.799
<v Speaker 1>years ago to come to an end. That's part of

0:40:39.840 --> 0:40:46.840
<v Speaker 1>the I think the psychic effect of losing that still.

0:40:46.960 --> 0:40:50.120
<v Speaker 1>Maybe a lot of modern Americans don't think about that

0:40:50.200 --> 0:40:52.560
<v Speaker 1>anymore or experience it, but those of us who pay

0:40:52.600 --> 0:40:55.279
<v Speaker 1>attention to history I certainly do.

0:40:55.960 --> 0:40:59.560
<v Speaker 3>Yeah. I mean, when we were just working on this

0:40:59.640 --> 0:41:04.120
<v Speaker 3>Most and Hide Hunter's audiobook, Steve and I were trying

0:41:04.120 --> 0:41:09.440
<v Speaker 3>to come up with even global analogs to the the

0:41:09.560 --> 0:41:12.040
<v Speaker 3>duration of that human I mean, I can't really think

0:41:12.080 --> 0:41:15.840
<v Speaker 3>of any other example in world history. There's probably fishing

0:41:15.920 --> 0:41:18.520
<v Speaker 3>villages that have caught some of the same fish for

0:41:19.200 --> 0:41:22.759
<v Speaker 3>twelve thousand years, but it doesn't I mean, there's really

0:41:22.800 --> 0:41:26.080
<v Speaker 3>nothing else that comes to mind that approximates the relationship

0:41:26.080 --> 0:41:28.280
<v Speaker 3>between Native people and bison and North America.

0:41:28.440 --> 0:41:31.719
<v Speaker 1>Yeah, not even globally. I think you're right about that,

0:41:31.840 --> 0:41:33.839
<v Speaker 1>you know, I mean, and you can you can kind

0:41:33.880 --> 0:41:37.279
<v Speaker 1>of argue in a biological or an ecological sense it okay,

0:41:37.320 --> 0:41:41.200
<v Speaker 1>so will debase in Africa kind of serve a similar

0:41:41.280 --> 0:41:44.680
<v Speaker 1>role as a planes animal that migrates in very large

0:41:45.120 --> 0:41:51.719
<v Speaker 1>herbs back and forth across through East Africa. But the

0:41:52.080 --> 0:42:00.720
<v Speaker 1>kind of close relationship between bison and nat if people,

0:42:01.360 --> 0:42:04.719
<v Speaker 1>it just doesn't really. I mean, the Cariboo hunters of

0:42:05.040 --> 0:42:08.160
<v Speaker 1>the far North may be come as close as we

0:42:08.239 --> 0:42:10.799
<v Speaker 1>can find, and you know, and those people I think,

0:42:11.280 --> 0:42:15.279
<v Speaker 1>as the people I've talked to in Alaska and the

0:42:15.320 --> 0:42:20.040
<v Speaker 1>Brooks Range country, for example, the gwich And people kind

0:42:20.040 --> 0:42:23.319
<v Speaker 1>of thinking themselves as caribou hunters that I mean, and

0:42:23.360 --> 0:42:25.480
<v Speaker 1>they use this because I think they know that the

0:42:25.520 --> 0:42:29.320
<v Speaker 1>rest of us in America can relate to the bison story.

0:42:29.400 --> 0:42:33.080
<v Speaker 2>They call themselves Okay, so we're we're that's what we are.

0:42:33.200 --> 0:42:36.319
<v Speaker 1>We hunt caribou the same way people hunting bison. But

0:42:36.520 --> 0:42:40.920
<v Speaker 1>it's probably only a shadow really of what this bison

0:42:41.000 --> 0:42:45.000
<v Speaker 1>story was. So, yeah, it's it's something if you can,

0:42:45.200 --> 0:42:48.239
<v Speaker 1>if you know, if listeners can wrap their minds around it.

0:42:48.239 --> 0:42:52.520
<v Speaker 1>It's the sort of thing that has gone on here far,

0:42:53.800 --> 0:42:58.000
<v Speaker 1>multiple times, longer than the United States has existed as

0:42:58.040 --> 0:43:02.200
<v Speaker 1>a country. And you have to rich your imagination out

0:43:02.280 --> 0:43:07.319
<v Speaker 1>to comprehend vast reaches of time, rather than doing what

0:43:07.320 --> 0:43:09.560
<v Speaker 1>most of us do, which is, you know, you just

0:43:09.680 --> 0:43:14.240
<v Speaker 1>focus on the immediate present of your moment in time.

0:43:15.360 --> 0:43:16.080
<v Speaker 2>I find it.

0:43:16.760 --> 0:43:21.160
<v Speaker 1>Stimulating to stretch my imagination to try to look at

0:43:21.360 --> 0:43:25.520
<v Speaker 1>a part of the world, like say eastern Montana, for example,

0:43:25.840 --> 0:43:28.600
<v Speaker 1>or West Texas and say, wow, just one hundred and

0:43:28.640 --> 0:43:32.239
<v Speaker 1>fifty years ago, this was a completely different place. Yeah,

0:43:32.280 --> 0:43:34.120
<v Speaker 1>and it had been that kind of place for a

0:43:34.160 --> 0:43:34.640
<v Speaker 1>long time.

0:43:35.719 --> 0:43:35.919
<v Speaker 2>Yeah.

0:43:35.920 --> 0:43:44.040
<v Speaker 3>And I think stemming from that long relationship there's between

0:43:44.080 --> 0:43:48.960
<v Speaker 3>Native people in Buffalo, they have a highly specialized understanding

0:43:49.320 --> 0:43:52.400
<v Speaker 3>of Buffalo behavior in buffalo habits, and.

0:43:54.480 --> 0:43:55.040
<v Speaker 2>They have this.

0:43:55.520 --> 0:43:58.480
<v Speaker 3>Incredible knowledge of the animal and what it does sort

0:43:58.480 --> 0:44:02.320
<v Speaker 3>of seasonally, but they explain it in ways that don't

0:44:02.360 --> 0:44:06.120
<v Speaker 3>align with what the Western science tells us. And I

0:44:06.200 --> 0:44:10.040
<v Speaker 3>always think this is like an interesting distinction to sort

0:44:10.080 --> 0:44:12.560
<v Speaker 3>of wrap your mind around, is that they explain these

0:44:12.560 --> 0:44:17.120
<v Speaker 3>things in terms of obligations and reciprocity, and there's sortain

0:44:17.320 --> 0:44:23.359
<v Speaker 3>moral there's a moral relationship with the animal, And even

0:44:23.400 --> 0:44:26.279
<v Speaker 3>though it doesn't explain things in the way that we

0:44:26.400 --> 0:44:30.799
<v Speaker 3>would explain them today, it does explain these things in

0:44:30.840 --> 0:44:33.239
<v Speaker 3>a way that makes sense and is sort of functionally,

0:44:34.600 --> 0:44:37.920
<v Speaker 3>you know, useful knowledge, right, Like, just the difference in

0:44:38.000 --> 0:44:41.640
<v Speaker 3>understanding between Western science and sort of indigenous knowledge of

0:44:41.680 --> 0:44:44.319
<v Speaker 3>these creatures is sort of fascinating.

0:44:45.400 --> 0:44:50.879
<v Speaker 1>Oh man, Yeah, it's it is really fascinating. And I

0:44:51.000 --> 0:44:57.279
<v Speaker 1>think what stories, like particularly the ceremonies that I was

0:44:57.280 --> 0:45:01.120
<v Speaker 1>describing in this the script for this episode, what they

0:45:01.480 --> 0:45:05.399
<v Speaker 1>get us is an opportunity to really look back in time.

0:45:05.440 --> 0:45:09.240
<v Speaker 1>I think, probably farther back than just say the eighteen

0:45:09.360 --> 0:45:13.279
<v Speaker 1>seventies or the seventeenth or eighteenth century. I think these

0:45:13.320 --> 0:45:18.000
<v Speaker 1>are probably really old ways that humans have thought about

0:45:18.239 --> 0:45:22.279
<v Speaker 1>the animals that are around us. And it's, to be sure,

0:45:22.520 --> 0:45:29.120
<v Speaker 1>very different from doing ecological studies or heard counts of

0:45:29.160 --> 0:45:31.160
<v Speaker 1>the number of males and the number of females and

0:45:31.200 --> 0:45:34.520
<v Speaker 1>so this is the number that you can take when

0:45:34.520 --> 0:45:40.680
<v Speaker 1>you're harvesting them, or even modern genetic science, certainly Darwinian

0:45:41.560 --> 0:45:46.640
<v Speaker 1>evolutionary science. Their take on it was completely different from

0:45:46.719 --> 0:45:52.440
<v Speaker 1>all of those. And yet it's somehow, I think, when

0:45:52.480 --> 0:45:54.600
<v Speaker 1>you read it and understand what they were doing, what

0:45:54.640 --> 0:45:58.920
<v Speaker 1>these ceremonies were all about, it is truly to me understandable.

0:45:59.320 --> 0:46:04.439
<v Speaker 1>It's something that seems very very human and probably very

0:46:04.560 --> 0:46:08.880
<v Speaker 1>very old, and it also I think probably had the

0:46:08.960 --> 0:46:15.800
<v Speaker 1>effect of enabling a kind of a conservation preservation cinema

0:46:15.960 --> 0:46:22.680
<v Speaker 1>about the natural world around humanity to prevail. And so

0:46:22.800 --> 0:46:28.759
<v Speaker 1>I really was excited about learning about those those ceremonies

0:46:28.760 --> 0:46:31.160
<v Speaker 1>in particular. I mean, one of the great lines about

0:46:31.200 --> 0:46:34.560
<v Speaker 1>them is that whenever they were successfully performed, the animals

0:46:34.560 --> 0:46:37.160
<v Speaker 1>came dancing. I mean, the idea is that the animals

0:46:37.160 --> 0:46:41.319
<v Speaker 1>have disappeared, and you have to engage in these reciprocal

0:46:41.360 --> 0:46:45.480
<v Speaker 1>and kinship based ceremonies to cause them to return, and

0:46:45.960 --> 0:46:50.960
<v Speaker 1>when you do so, they return joyously. The animals come dancing,

0:46:51.480 --> 0:46:56.920
<v Speaker 1>and it's a Yeah, it's something that I think it's

0:46:56.960 --> 0:46:59.680
<v Speaker 1>it's sort of like, you know, learning about far Eastern religions.

0:46:59.719 --> 0:47:04.680
<v Speaker 1>I think it broadens your horizons to understand the human

0:47:04.760 --> 0:47:08.400
<v Speaker 1>condition as seen by a completely different group of people.

0:47:09.800 --> 0:47:15.040
<v Speaker 3>And again going back to this sort of long people

0:47:15.080 --> 0:47:19.040
<v Speaker 3>in bison in North America, there are two huge changes,

0:47:20.280 --> 0:47:23.239
<v Speaker 3>you know, after the arrival of Europeans that upend this

0:47:25.040 --> 0:47:26.840
<v Speaker 3>I don't want to call it an equilibrium, but this

0:47:27.120 --> 0:47:33.280
<v Speaker 3>very long, seemingly sustainable relationship. And one you've already alluded

0:47:33.280 --> 0:47:37.280
<v Speaker 3>to is the horse, which brings people onto the planes

0:47:37.320 --> 0:47:40.799
<v Speaker 3>and fundamentally reshapes where people live and how they live.

0:47:41.560 --> 0:47:45.040
<v Speaker 3>And then two is the market. And even though it's

0:47:45.120 --> 0:47:49.400
<v Speaker 3>this invisible force like that's probably in all likelihood the

0:47:49.440 --> 0:47:52.280
<v Speaker 3>biggest turning point in this entire story is the beginning

0:47:52.320 --> 0:47:53.200
<v Speaker 3>of the rope trade.

0:47:53.360 --> 0:47:57.160
<v Speaker 1>Yeah, I think it is a critical part of the story.

0:47:57.239 --> 0:47:59.760
<v Speaker 1>And what you have to recognize is that the global

0:47:59.800 --> 0:48:03.279
<v Speaker 1>mark it was able in a brilliant kind of way

0:48:04.120 --> 0:48:09.200
<v Speaker 1>to incorporate indigenous people producing their own particular local products

0:48:09.200 --> 0:48:11.880
<v Speaker 1>that were valued by the market all over the globe.

0:48:12.200 --> 0:48:15.720
<v Speaker 1>And so Native people who participated in the robe trade

0:48:15.719 --> 0:48:18.400
<v Speaker 1>who hunted bison for rose that they then traded to

0:48:19.320 --> 0:48:24.640
<v Speaker 1>American and European traders. They were not doing something singular

0:48:25.000 --> 0:48:28.080
<v Speaker 1>or one off. It was something that happened all around,

0:48:28.719 --> 0:48:30.680
<v Speaker 1>all around the world. And one of the reasons that

0:48:30.800 --> 0:48:36.600
<v Speaker 1>happened is because as a result of their particular circumstances

0:48:37.480 --> 0:48:41.160
<v Speaker 1>in Eurasia connected to the largest land mass of the world,

0:48:41.320 --> 0:48:45.280
<v Speaker 1>so that you Old Worlders got the benefit of everything

0:48:45.320 --> 0:48:51.640
<v Speaker 1>everybody invented, from China to India, to Africa to Europe.

0:48:52.040 --> 0:48:56.879
<v Speaker 1>What happened then for a group of people like Native Americans,

0:48:56.880 --> 0:49:00.920
<v Speaker 1>who were isolated from all that is that Old Worlders

0:49:00.960 --> 0:49:05.920
<v Speaker 1>had gone through a metal revolution that enabled them to

0:49:06.160 --> 0:49:11.960
<v Speaker 1>arrive in North America with a transformative technology iron and steel,

0:49:12.080 --> 0:49:19.120
<v Speaker 1>iron products in particular, that basically put indigenous people. Put

0:49:19.200 --> 0:49:22.840
<v Speaker 1>Native people into this kind of position. If we don't

0:49:22.880 --> 0:49:26.960
<v Speaker 1>participate in this trade and someone down the river does,

0:49:27.440 --> 0:49:30.759
<v Speaker 1>we have disadvantaged ourselves to the point that we're not

0:49:30.920 --> 0:49:34.760
<v Speaker 1>going to be able to compete or survive. And so everybody,

0:49:34.840 --> 0:49:37.160
<v Speaker 1>in order to keep up with this new world and

0:49:37.200 --> 0:49:41.920
<v Speaker 1>to of course take on this transformative technology, is going

0:49:41.960 --> 0:49:45.120
<v Speaker 1>to engage in the market. So Native people get caught

0:49:45.160 --> 0:49:47.360
<v Speaker 1>up in it, and the bison robe trade becomes a

0:49:47.360 --> 0:49:48.760
<v Speaker 1>critical part of it in the West.

0:49:49.480 --> 0:49:53.799
<v Speaker 3>And I think one of the interesting parts of that

0:49:54.040 --> 0:49:57.680
<v Speaker 3>is that Native people had always produced some surplus amount

0:49:57.680 --> 0:50:01.320
<v Speaker 3>of robes to trade with other native people on the periphery,

0:50:01.360 --> 0:50:04.880
<v Speaker 3>and so it's not this they don't have to do something.

0:50:04.960 --> 0:50:09.840
<v Speaker 3>It's within the historic sort of economy that they've always

0:50:09.920 --> 0:50:16.040
<v Speaker 3>operated in. Only now the market's ability to absorb robes

0:50:16.840 --> 0:50:17.640
<v Speaker 3>is bottomless.

0:50:18.440 --> 0:50:25.880
<v Speaker 1>It's bottomless, and so the demand is enormous and the

0:50:26.080 --> 0:50:30.880
<v Speaker 1>supply steadily dwindles. I mean, that's kind of what an

0:50:30.960 --> 0:50:35.160
<v Speaker 1>effect happens with so many of the animals that become

0:50:35.239 --> 0:50:38.600
<v Speaker 1>targets of the global market in North America, is that

0:50:38.640 --> 0:50:44.120
<v Speaker 1>the demand is insatiable and the supply is gradually diminishing

0:50:44.160 --> 0:50:48.839
<v Speaker 1>over time, to the point where why when you get

0:50:48.880 --> 0:50:52.560
<v Speaker 1>into the eighteen thirties and eighteen forties and eighteen fifties,

0:50:52.840 --> 0:50:58.239
<v Speaker 1>Native people, through their own ceremonies, their winter counts, their calendars,

0:50:58.239 --> 0:51:02.200
<v Speaker 1>they're yearly calendars that they keep, are already noticing that

0:51:02.520 --> 0:51:06.319
<v Speaker 1>bison numbers are dwindling. They're going down. I mean, the

0:51:06.400 --> 0:51:09.719
<v Speaker 1>kiawas are no longer able to have sundances after the

0:51:09.719 --> 0:51:13.120
<v Speaker 1>middle eighteen thirties because they can't assemble all of their

0:51:13.160 --> 0:51:16.799
<v Speaker 1>bands in one place, since there's not a sufficient number

0:51:16.800 --> 0:51:19.919
<v Speaker 1>of bison to support them in one spot long enough

0:51:19.920 --> 0:51:24.040
<v Speaker 1>to do the sundance. The winter counts among the Sue

0:51:24.040 --> 0:51:26.680
<v Speaker 1>And speaking peoples on the northern Plains by the eighteen

0:51:26.719 --> 0:51:30.359
<v Speaker 1>forties are all about their shamans, doing these ceremonies, trying

0:51:30.360 --> 0:51:33.840
<v Speaker 1>to call them bison. So what in effect happens is

0:51:33.880 --> 0:51:39.480
<v Speaker 1>that before the hide hunt takes place in the post

0:51:39.480 --> 0:51:44.160
<v Speaker 1>Civil war years, as a result of a number of factors,

0:51:44.200 --> 0:51:47.359
<v Speaker 1>and I go obviously into as many of them as

0:51:47.400 --> 0:51:51.200
<v Speaker 1>we understand these days, the role of a changing climate,

0:51:51.280 --> 0:51:54.440
<v Speaker 1>the role of competition for grass and water from horses,

0:51:55.200 --> 0:52:01.279
<v Speaker 1>the role probably of accidentally introduced old world ovine diseases

0:52:02.160 --> 0:52:06.640
<v Speaker 1>like anthrax, for example. As a consequence of all of

0:52:06.680 --> 0:52:11.080
<v Speaker 1>those plus the market, you begin to get a draw

0:52:11.160 --> 0:52:15.480
<v Speaker 1>down of the supply of animals even by the eighteen

0:52:15.560 --> 0:52:18.960
<v Speaker 1>forties and eighteen fifties. And of course, during this whole time,

0:52:19.400 --> 0:52:23.880
<v Speaker 1>as I described in this episode, some three dozen Native

0:52:23.920 --> 0:52:26.919
<v Speaker 1>people who are peripheral to the Great Plains are going

0:52:26.920 --> 0:52:29.800
<v Speaker 1>to mount up on horses and flock to the planes

0:52:29.840 --> 0:52:32.440
<v Speaker 1>to participate in the hunt. And of course there are

0:52:32.440 --> 0:52:35.680
<v Speaker 1>all sorts of other influences taking place as well, the

0:52:35.719 --> 0:52:40.360
<v Speaker 1>overland trails on the part of whites and the shrinking

0:52:40.440 --> 0:52:45.800
<v Speaker 1>of the bison range on all sides. As the removal

0:52:45.840 --> 0:52:50.919
<v Speaker 1>policy puts nearly ninety thousand Eastern and Midwestern Indians into Oklahoma,

0:52:51.920 --> 0:52:54.880
<v Speaker 1>and suddenly the bison are not able to migrate in

0:52:54.920 --> 0:52:58.280
<v Speaker 1>that direction. And because the growth of the human population

0:52:58.400 --> 0:53:03.120
<v Speaker 1>in places like Utah and New Mexico is also going up,

0:53:03.200 --> 0:53:06.560
<v Speaker 1>bison can't go westward. So it's just a it's a

0:53:07.160 --> 0:53:12.680
<v Speaker 1>perfect storm of causes that by around eighteen fifty eighteen

0:53:12.760 --> 0:53:17.719
<v Speaker 1>sixty or so are beginning to bring about a reduction

0:53:17.840 --> 0:53:20.760
<v Speaker 1>in the number. And then after the Civil War, of course,

0:53:20.920 --> 0:53:22.959
<v Speaker 1>as we can talk in the next about the next

0:53:22.960 --> 0:53:24.799
<v Speaker 1>episode comes the High Hunt.

0:53:26.239 --> 0:53:28.719
<v Speaker 3>We'll get into that next time. Thanks Dan, you bet