WEBVTT - Part One: Lesbian Mutual AID During the AIDS Crisis

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Who Did Cool Stuff,

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<v Speaker 2>your weekly podcast that when there's bad things, there's good

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<v Speaker 2>things too. I'm your host, Margaret Kiljoy, and my guest

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<v Speaker 2>today is one of my favorite returning guests, Andrew Tea.

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<v Speaker 3>Oh thanks, Hi.

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<v Speaker 2>I always get excited when you're the guest, because well,

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<v Speaker 2>I like all my guests equally. Yeah, I can't. I

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<v Speaker 2>can't show any preference.

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<v Speaker 3>Yeah, don't do that. There's no call for this line

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<v Speaker 3>of flattery. But thank you.

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<v Speaker 2>Enter t is the host of the podcast EO is

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<v Speaker 2>this racist? And also, okay, this specific flattery I think

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<v Speaker 2>I could do. You're my favorite guests to talk about

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<v Speaker 2>mutual aid with.

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<v Speaker 3>Oh, thank you. Yeah.

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<v Speaker 4>Well, I feel like I probably comment at it from

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<v Speaker 4>a good place of I'm pretty new.

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<v Speaker 3>To it all things considered, and.

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<v Speaker 4>You know, I've kind of like been around, but there

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<v Speaker 4>have been times in my life when I was more

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<v Speaker 4>involved in less and yeah, i've been, you know lately

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<v Speaker 4>because of how things have been going in LA and

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<v Speaker 4>I guess the world trying to really really double down

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<v Speaker 4>and just make sure whatever community we have is as

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<v Speaker 4>strong as it can be.

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<v Speaker 2>I mean that makes sense. I think that a lot

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<v Speaker 2>of it isn't an EBB and a flow, Like I'm

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<v Speaker 2>not directly doing mutual aid right now, besides like some

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<v Speaker 2>specific friends or whatever here and there, you know. But yeah, okay,

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<v Speaker 2>So my question before I even get into the topic.

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<v Speaker 2>You live in a city that very famously didn't quite

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<v Speaker 2>burn down recently? Yeah, how's that going? How are mutual

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<v Speaker 2>aid efforts going out there?

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<v Speaker 1>Like?

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<v Speaker 2>How things been?

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<v Speaker 4>I mean, I feel like from my perspective, it was

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<v Speaker 4>very impressive. I well, I guess I don't know, because

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<v Speaker 4>I feel like I'm more plugged in than I ever

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<v Speaker 4>have been. So I was able to be on through

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<v Speaker 4>Solidarity and snacks folks. I was able to which is

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<v Speaker 4>a group that I mostly do work with, and so

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<v Speaker 4>I was able to like kind of get in and

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<v Speaker 4>least see like a lot of the chat and the

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<v Speaker 4>chatter and the planning from the early side of things.

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<v Speaker 3>So that to me it was very impressive. I don't know.

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<v Speaker 4>Maybe I'm sure people with more experience this is maybe

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<v Speaker 4>pretty normal, but or maybe not.

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<v Speaker 3>I don't know.

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<v Speaker 4>I don't have any basis for evaluating how actually impressive

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<v Speaker 4>it is, but it seemed.

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<v Speaker 3>Very impressive to me.

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<v Speaker 4>The thing I was mostly focused on was trying to

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<v Speaker 4>get masks out to.

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<v Speaker 3>The sort of larger population, especially on house.

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<v Speaker 4>Folks down on skid Row because the air quality was

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<v Speaker 4>so unbelievably bad.

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<v Speaker 3>I guess it still is, but.

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<v Speaker 4>Yeah, so but it was nice watching like warehouses essentially

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<v Speaker 4>pop up at various like a lot of bike shops,

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<v Speaker 4>a lot of gallery spaces, a lot of little warehouse

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<v Speaker 4>like work type spaces, and seeing things get distributed as

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<v Speaker 4>efficiently I think as they could be. And also just

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<v Speaker 4>kind of being cognizant of what needs are much harder

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<v Speaker 4>to meet with just community, you know, obviously none of

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<v Speaker 4>us had access. Maybe not obviously, and maybe I don't know,

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<v Speaker 4>maybe things have changed sort of muted the signal group

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<v Speaker 4>because it was pretty high traffic, what relatable you know,

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<v Speaker 4>we don't have things like bulldozers or like super high

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<v Speaker 4>end ppe. Yeah, and so there were limits to what

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<v Speaker 4>could be done.

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<v Speaker 2>Well, let me give you a piece of advice about bulldozers. Yeah,

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<v Speaker 2>they're all keyed the same based on the manufacturer.

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<v Speaker 3>Just throwing that out there. Yeah, good to know, Good

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<v Speaker 3>to know.

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<v Speaker 4>Anyway, there also largely wasn't that type of need, so

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<v Speaker 4>who knows what would have happened if things needed to

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<v Speaker 4>truly happen. But it felt like watching the pieces come

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<v Speaker 4>into place. I was like, Okay, this is how this goes.

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<v Speaker 4>And so I I guess I from from where I sit,

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<v Speaker 4>I don't have an amazing objective basis for evaluating how

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<v Speaker 4>it all went.

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<v Speaker 3>But to my eyes, it seemed like it went well.

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<v Speaker 2>But I mean that's kind of the thing about something

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<v Speaker 2>like mutual aid. It's like not to say it always

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<v Speaker 2>goes well, but on some level it always goes well.

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<v Speaker 2>It always does. Whatever we can do is a positive thing.

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<v Speaker 3>Yeah, it's something that wasn't being done.

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<v Speaker 2>Yeah, exactly, exactly, Yeah.

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<v Speaker 4>Yeah, I think there there's an element of sort of

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<v Speaker 4>like I guess it is, you know, in the business

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<v Speaker 4>type world of managing expectations and.

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<v Speaker 3>Like, yeah, but it is. It is true.

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<v Speaker 4>It is like like pushing a boulder or any any

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<v Speaker 4>amount you push the boulder is a place where it

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<v Speaker 4>wasn't before. Yeah, you know, is it better than if

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<v Speaker 4>we had a functional government that it took our took

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<v Speaker 4>our tax dollars and appropriately them.

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<v Speaker 3>Yeah I'm not sure. Yeah. Is it the most efficient?

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<v Speaker 3>I mean, you know it because of the.

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<v Speaker 4>Decentralized nature I it was obviously not the most directly

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<v Speaker 4>efficient way to do everything. Yeah, but things absolutely did

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<v Speaker 4>get done. I will say, during during sort of the

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<v Speaker 4>absolute thick of it, I was like, man, when when

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<v Speaker 4>the Mega people really got their heads up about Antifa

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<v Speaker 4>super soldiers. I think the biggest, the biggest problem with

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<v Speaker 4>you know, us as a fighting group is going to

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<v Speaker 4>be just making sure everyone shows up to the war

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<v Speaker 4>in time, which is gonna be a real fucking problem

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<v Speaker 4>when push comes a shop.

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<v Speaker 2>Yeah, I agree, And I mean it's funny because I

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<v Speaker 2>was late to this recording, but usually I try very

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<v Speaker 2>hard to put the punk in punctual.

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<v Speaker 4>I was just like, damn, there's a lot of a

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<v Speaker 4>lot of sitting around in parking lots for me this week.

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<v Speaker 3>Yeah, everyone's everyone's about fifteen minutes late.

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<v Speaker 2>That's okay, Well that is actually oddly a good hm.

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<v Speaker 2>I'll just tell you what this episode is about. But

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<v Speaker 2>before I tell you what this episode is about, first,

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<v Speaker 2>I want to say we do have a producer, she's

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<v Speaker 2>not on the call right now. It is Sophie Lickterman.

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<v Speaker 2>We also have an audio engineer named Rory, and everyone

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<v Speaker 2>has to say hi to Rory.

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<v Speaker 3>Hi, Rory Hi, Rory.

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<v Speaker 2>And our theme music was written for us by unwoman.

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<v Speaker 2>And I was pondering this week. I was like, well,

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<v Speaker 2>what mutual aid story am I going to do? Because

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<v Speaker 2>I have Andrew as my guest nice and a friend

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<v Speaker 2>of mine brought up this story. It is a story

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<v Speaker 2>about mutual aid during just about as dark of a

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<v Speaker 2>time as you can imagine, the brightest lights in the

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<v Speaker 2>darkest darkes. It's my favorite kind of story. Yeah, this

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<v Speaker 2>is a story about all the people who stepped up

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<v Speaker 2>to care for people dying of AIDS in the nineteen eighties.

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<v Speaker 2>In particular, it's about the unbelievable number of lesbians who

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<v Speaker 2>came in to care for their queer brethren who were

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<v Speaker 2>abandoned by their families and society and the government and

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<v Speaker 2>the medical institutions. So this is my lesbians did amazing

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<v Speaker 2>shit during the AIDS crisis. Episode. I don't know if

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<v Speaker 2>it's gonna be called that. I probably can't cuss on

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<v Speaker 2>the title.

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<v Speaker 3>Amazing stuff.

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<v Speaker 2>Yeah, have you have you heard about this at all?

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<v Speaker 2>This this thing?

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<v Speaker 4>I feel like yes, but I mean not anything specific,

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<v Speaker 4>just that like sort of like the in you know,

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<v Speaker 4>mentioning unsung heroes type situations.

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<v Speaker 3>I think totally just swhear it would have come up.

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<v Speaker 2>Yeah, I think there's literally I didn't end up watching this.

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<v Speaker 2>I don't watch a lot of documentaries when I'm doing

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<v Speaker 2>my research, to try to stick to written sources overall,

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<v Speaker 2>but there's like different documentaries about many of these different groups.

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<v Speaker 2>I think one of them is literally called Unsung Heroes.

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<v Speaker 2>I think that's the name of Well, we'll talk about

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<v Speaker 2>that one later. Sure, we've talked a bit about the

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<v Speaker 2>history of queer rights and queer people on this show.

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<v Speaker 2>I think this is an understatement. If you want the

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<v Speaker 2>best rundown of how social movements look before Stonewall Riots

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<v Speaker 2>of nineteen sixty nine, or the best rundown that I

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<v Speaker 2>have done, check out our episode on the Stonewall Riots

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<v Speaker 2>of nineteen sixty nine. But in general, I would say

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<v Speaker 2>that lesbian and gay activism started off as a bit

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<v Speaker 2>separate from each other, but they would often intersect. Maybe

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<v Speaker 2>the best way I can think to put it is

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<v Speaker 2>that as cultural spaces, the two would stay fairly distinct

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<v Speaker 2>lesbian and gay, but in terms of activism and advocacy,

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<v Speaker 2>queer folks of all types found common cause with each

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<v Speaker 2>other often enough, and that was kind of where I

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<v Speaker 2>was coming at from it, But then I was also

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<v Speaker 2>reading more and more about like even in terms of

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<v Speaker 2>cultural spaces, there was a lot of overlap too. I

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<v Speaker 2>have read plenty of examples of stories about lesbian's bartending

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<v Speaker 2>at gay mail bars, for example, or queer discothechs for

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<v Speaker 2>all comers. You know. So the best way I say

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<v Speaker 2>this is really messy the interaction between gay and lesbian

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<v Speaker 2>activism and culture. While researching this episode, I ran across

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<v Speaker 2>a lot of people, especially people who weren't there, including me.

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<v Speaker 2>I wasn't there. I mean, I was technically alive during

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<v Speaker 2>that but I was not particularly active as a four

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<v Speaker 2>year old, and I ran across a lot of people

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<v Speaker 2>who weren't there talking about how incredibly divided gay and

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<v Speaker 2>lesbian scenes and people were from one another. But the

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<v Speaker 2>more I did the research, the more I found this

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<v Speaker 2>wasn't the case. There is a pattern that I've seen

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<v Speaker 2>a lot on the show, and I'm curious your opinion

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<v Speaker 2>about this pattern. But it seems like we have this

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<v Speaker 2>habit of looking back at history and emphasizing all the

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<v Speaker 2>divisions between various marginalized people instead of all the places

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<v Speaker 2>where we've worked in solidarity with each other and like

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<v Speaker 2>both things are true. Right. For example, I have read

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<v Speaker 2>so many things before I especially before I started doing

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<v Speaker 2>the show. I would read all the time about how

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<v Speaker 2>the early feminist movement was like wildly racist in the

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<v Speaker 2>United States. So those all white feminists who were just

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<v Speaker 2>pieces of shit in terms of race. Sure, and I

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<v Speaker 2>internalized that and I believed it, and absolutely there were

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<v Speaker 2>huge numbers of actively racist white feminists, especially in the

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<v Speaker 2>voting rights era of the early twentieth century. But then

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<v Speaker 2>as I would read nineteenth century history about the United

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<v Speaker 2>States and the abolitionist movements, a fock ton of the

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<v Speaker 2>early white abolitionists were women who were quite actively also

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<v Speaker 2>fighting for the rights of women, and they're like the

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<v Speaker 2>same social circle more or less.

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<v Speaker 4>Yeah, I wonder, I mean, obviously, I think it's the

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<v Speaker 4>headline is more surprising. The divisions are emphasized just because

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<v Speaker 4>you know, in a vacuum without any external information, I

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<v Speaker 4>guess I would just, you know, war one would just

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<v Speaker 4>assume that like all queer people stick together and then

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<v Speaker 4>so so it's like more notable the whatever divisions are there.

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<v Speaker 4>It would be my only guess, like.

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<v Speaker 3>That's so fair.

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<v Speaker 2>That makes sense I like I'm so cynical that I'm

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<v Speaker 2>like uncynical again where I'm like it helps the powers

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<v Speaker 2>that be to focus on our divisions, you know, yes,

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<v Speaker 2>but it also like like we shouldn't erase our differences.

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<v Speaker 2>We shouldn't pretend like yeah, fucking white feminists haven't been

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<v Speaker 2>really shitty or like that, like gay men can't be

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<v Speaker 2>misogynists or like, you know, yeah, but I.

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<v Speaker 4>Think it you're you're absolutely right, though I do think

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<v Speaker 4>it goes sort of both ways in that like whatever

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<v Speaker 4>interest is like peaked by the divisions absolutely also like

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<v Speaker 4>serves the setus quo. So like there's no like nothing

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<v Speaker 4>to like hit the brakes on that or tap the

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<v Speaker 4>brakes on on that, like instinct, like whether it's like

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<v Speaker 4>writerly or like from the publishing perspective, like they just

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<v Speaker 4>want to put that out there and it helps, you know,

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<v Speaker 4>the people in power for it to be put out

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<v Speaker 4>there as well.

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<v Speaker 2>Totally like kind of like how like Twitter is a

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<v Speaker 2>nightmareland that creates divisions between people because likes and reacts

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<v Speaker 2>and blah blah blah are like more useful to the

0:11:59.600 --> 0:12:02.559
<v Speaker 2>algorith them and so therefore people who are angry are

0:12:02.559 --> 0:12:05.040
<v Speaker 2>more likely to comment than people who are like oh yeah, no,

0:12:05.120 --> 0:12:06.640
<v Speaker 2>totally yeah, yeah, you know.

0:12:06.720 --> 0:12:10.400
<v Speaker 4>I mean it's the same way that like, like you know,

0:12:10.600 --> 0:12:13.880
<v Speaker 4>just on any the internet is clearly but like even

0:12:13.880 --> 0:12:17.760
<v Speaker 4>before the Internet, like one complaint, you get one complaint,

0:12:17.880 --> 0:12:20.840
<v Speaker 4>but you won't get you know, a hundred satisfied customers

0:12:20.840 --> 0:12:21.319
<v Speaker 4>that are like.

0:12:21.320 --> 0:12:26.719
<v Speaker 2>Yeah, that's that's it. And then also even like I

0:12:26.760 --> 0:12:28.960
<v Speaker 2>would never read the reviews of my own work, I

0:12:29.040 --> 0:12:31.680
<v Speaker 2>actually specifically try not to read the reviews of my

0:12:31.720 --> 0:12:34.680
<v Speaker 2>own work because I am very aware that I will

0:12:34.720 --> 0:12:38.920
<v Speaker 2>read ten reviews that will be like Margaret Kiljoy saved

0:12:39.160 --> 0:12:41.920
<v Speaker 2>my children from a burning building or whatever, I don't know,

0:12:42.080 --> 0:12:45.640
<v Speaker 2>and then I'll read like one that was like Margaret's

0:12:45.679 --> 0:12:48.040
<v Speaker 2>voice is bad or you know, I don't know, right.

0:12:48.040 --> 0:12:50.520
<v Speaker 3>And then I'm like it's like devastating.

0:12:50.920 --> 0:12:54.000
<v Speaker 2>Yeah, and so maybe that's it. Maybe we like we

0:12:54.120 --> 0:12:57.319
<v Speaker 2>hear about we hear about the racist and we're like,

0:12:57.360 --> 0:12:58.280
<v Speaker 2>well fuck this whole thing.

0:12:58.320 --> 0:13:01.800
<v Speaker 4>You know, it becomes extra silient. Yeah, I will say

0:13:02.120 --> 0:13:06.240
<v Speaker 4>as far as like Twitter goes. On the first big

0:13:06.280 --> 0:13:08.199
<v Speaker 4>show I worked on, it was a show called Mixed Dish,

0:13:08.400 --> 0:13:12.600
<v Speaker 4>and when it came out, I created not a Twitter bot,

0:13:12.679 --> 0:13:14.360
<v Speaker 4>but if I was better at coding, it would have

0:13:14.360 --> 0:13:17.600
<v Speaker 4>been a bot that was called not with the word

0:13:17.640 --> 0:13:20.400
<v Speaker 4>not crossed out the Mixtish writer's room, and every time

0:13:20.440 --> 0:13:24.120
<v Speaker 4>there was a negative comment, I would just write via

0:13:24.200 --> 0:13:27.600
<v Speaker 4>the bot or not the not bot, but by the account. Okay,

0:13:27.640 --> 0:13:31.520
<v Speaker 4>but we worked really hard on this one. Under every

0:13:31.520 --> 0:13:32.959
<v Speaker 4>negative comment on Twitter.

0:13:34.440 --> 0:13:37.760
<v Speaker 2>That is so relatable when people come like because people

0:13:37.760 --> 0:13:39.720
<v Speaker 2>have like things that they could be critical about about

0:13:39.760 --> 0:13:41.960
<v Speaker 2>the things I do. But sometimes on some level, I

0:13:42.000 --> 0:13:44.280
<v Speaker 2>just always want to be like, do you know I

0:13:44.280 --> 0:13:46.240
<v Speaker 2>didn't sleep for like a week because I was trying

0:13:46.280 --> 0:13:48.880
<v Speaker 2>to get this right. And I know that I didn't

0:13:48.880 --> 0:13:51.680
<v Speaker 2>get it totally right, but like I have to put

0:13:51.679 --> 0:13:56.160
<v Speaker 2>out roughly two hours of history content every week, I

0:13:56.280 --> 0:13:59.120
<v Speaker 2>just don't sleep. Yeah.

0:13:59.320 --> 0:14:04.199
<v Speaker 4>Yeah, I think we're past the part of the Internet

0:14:04.200 --> 0:14:05.559
<v Speaker 4>where that could even work.

0:14:05.720 --> 0:14:07.800
<v Speaker 3>But it was very fun to me in the moment.

0:14:08.080 --> 0:14:12.120
<v Speaker 2>No, totally. Yeah, Okay. So gay rights in America before

0:14:12.160 --> 0:14:16.360
<v Speaker 2>the Stone, before Stonewall, most visible groups were very assimilationists

0:14:16.360 --> 0:14:19.400
<v Speaker 2>and pushing very hard for mainstream acceptance by like not

0:14:19.560 --> 0:14:22.320
<v Speaker 2>rocking the boat. But all along there were all these

0:14:22.400 --> 0:14:25.600
<v Speaker 2>kind of like unruly queers being unruly Stonewall was not

0:14:25.680 --> 0:14:28.200
<v Speaker 2>the first and not the last major riot by queers

0:14:28.200 --> 0:14:31.680
<v Speaker 2>who are sick of being mistreated by society. But after

0:14:31.720 --> 0:14:34.120
<v Speaker 2>some cops raided the Stonewall in in New York in

0:14:34.200 --> 0:14:38.360
<v Speaker 2>nineteen sixty nine, the gay liberation movement exploded onto the scene.

0:14:39.000 --> 0:14:42.120
<v Speaker 2>People were tired of asking nicely, and once people got

0:14:42.200 --> 0:14:46.480
<v Speaker 2>tired of asking nicely, shit started getting done. That's a

0:14:46.520 --> 0:14:48.720
<v Speaker 2>pattern you can see over and over again. As Frederick

0:14:48.720 --> 0:14:52.520
<v Speaker 2>Douglas the Black Abolitionists put it, power concedes nothing without

0:14:52.520 --> 0:14:57.120
<v Speaker 2>a demand. The seventies were a vital time in gay history,

0:14:57.120 --> 0:14:59.960
<v Speaker 2>as people started really coming out on moss and said

0:15:00.200 --> 0:15:03.240
<v Speaker 2>up all kinds of infrastructure that we rely upon today.

0:15:03.360 --> 0:15:05.600
<v Speaker 2>I remember I was talking to one of my friends

0:15:05.600 --> 0:15:09.160
<v Speaker 2>about this beforehand. I have relied on the infrastructure set

0:15:09.200 --> 0:15:11.720
<v Speaker 2>up by like gays fifty years ago, for like my

0:15:11.840 --> 0:15:15.880
<v Speaker 2>basic health care, completely unrelated to sexuality, just because I

0:15:15.960 --> 0:15:18.760
<v Speaker 2>was like broken, lived out of a backpack, you know,

0:15:19.640 --> 0:15:22.720
<v Speaker 2>and like I remember, I injured myself at one point

0:15:22.720 --> 0:15:25.160
<v Speaker 2>by having too heavy of a backpack I was living

0:15:25.200 --> 0:15:26.800
<v Speaker 2>out of and not being in my twenties anymore, It

0:15:26.840 --> 0:15:29.400
<v Speaker 2>turns out that you can carry a certain sized backpack

0:15:29.440 --> 0:15:31.920
<v Speaker 2>in your twenties that you can't carry onward, and I

0:15:32.000 --> 0:15:33.680
<v Speaker 2>like injured myself and so the only place that I

0:15:33.680 --> 0:15:37.400
<v Speaker 2>could go was this gay clinic and it was nice.

0:15:37.960 --> 0:15:39.960
<v Speaker 2>But then it's just like bonus points because they respect

0:15:39.960 --> 0:15:42.120
<v Speaker 2>my pronouns and it's nice and people are nice to you.

0:15:42.120 --> 0:15:46.120
<v Speaker 2>You know. I love gay infrastructure is the point, and

0:15:47.360 --> 0:15:49.000
<v Speaker 2>I think that gay infrastructure is one of the most

0:15:49.000 --> 0:15:51.760
<v Speaker 2>beautiful prefigurations of the world. I want everyone to get

0:15:51.760 --> 0:15:54.280
<v Speaker 2>to live in. A lot of that started getting set

0:15:54.320 --> 0:15:56.720
<v Speaker 2>up in the seventies. Unfortunately, a lot of it was

0:15:56.760 --> 0:15:59.880
<v Speaker 2>set up in the eighties because the eighties, yeah, were

0:16:00.400 --> 0:16:02.480
<v Speaker 2>the spoiler alert for history.

0:16:04.680 --> 0:16:09.080
<v Speaker 4>Real bad yeah, yeah, and bad at the time. But

0:16:09.200 --> 0:16:12.480
<v Speaker 4>also all the all the shit that's happening now got

0:16:12.480 --> 0:16:15.240
<v Speaker 4>started then or not, I got started before, but like

0:16:15.680 --> 0:16:18.640
<v Speaker 4>some of the major stuff really got rolling then, and

0:16:18.720 --> 0:16:21.760
<v Speaker 4>we're just kind of living with the results of how

0:16:21.920 --> 0:16:24.000
<v Speaker 4>how those people did the shit in the eighties.

0:16:24.520 --> 0:16:26.480
<v Speaker 2>I know, it's like we're listen, we're in like hyper

0:16:26.520 --> 0:16:29.880
<v Speaker 2>Reagan times. Like Reagan was like yeah you at the time,

0:16:29.880 --> 0:16:31.840
<v Speaker 2>I think people are like, I can't imagine something worse

0:16:31.880 --> 0:16:34.960
<v Speaker 2>than this, and you're like, then, fucking yeah. Pull my beer.

0:16:35.000 --> 0:16:35.920
<v Speaker 2>Trump comes in.

0:16:36.120 --> 0:16:41.400
<v Speaker 4>I know, I mean, we'll see, hopefully at the very minimum,

0:16:41.480 --> 0:16:44.880
<v Speaker 4>like Trump isn't sort of lionized in history. The way

0:16:45.000 --> 0:16:48.160
<v Speaker 4>that that is sort of the most infuriating thing is, Yeah,

0:16:48.320 --> 0:16:51.920
<v Speaker 4>people's at least at least in the nineties and two thousands.

0:16:51.960 --> 0:16:53.960
<v Speaker 4>I think people are coming around a little bit now.

0:16:54.000 --> 0:16:57.600
<v Speaker 4>But like their description of Ronald Reagan's like the fuck

0:16:57.640 --> 0:16:59.880
<v Speaker 4>out of here? The fuck are you talking about?

0:17:00.480 --> 0:17:02.480
<v Speaker 2>I was talking with one of my friends who works

0:17:02.480 --> 0:17:04.400
<v Speaker 2>in the piercing industry, and they were wearing, I can't

0:17:04.400 --> 0:17:06.719
<v Speaker 2>remember exactly, they were wearing a shirt that was like

0:17:07.440 --> 0:17:12.600
<v Speaker 2>Ronald Reagan's grave is a gender neutral bathroom. Yeah, And

0:17:12.680 --> 0:17:15.760
<v Speaker 2>someone that they work with was a piercer, a gay

0:17:15.760 --> 0:17:18.199
<v Speaker 2>man who survived the eighties in San Francisco, which is

0:17:18.320 --> 0:17:21.080
<v Speaker 2>a hard thing to have done. And was just like,

0:17:21.560 --> 0:17:25.320
<v Speaker 2>I'm so glad that people today still understand that Ronald

0:17:25.320 --> 0:17:26.440
<v Speaker 2>Reagan is a terrible person.

0:17:27.200 --> 0:17:31.400
<v Speaker 3>Yeah, I mean, well and sort of even.

0:17:30.800 --> 0:17:34.320
<v Speaker 4>As he got like you know, no longer really there

0:17:35.040 --> 0:17:36.600
<v Speaker 4>and while he was still president.

0:17:37.160 --> 0:17:37.720
<v Speaker 3>That's the thing.

0:17:37.760 --> 0:17:42.199
<v Speaker 4>It's like, like, yeah, the Republican and right wing in

0:17:42.280 --> 0:17:46.600
<v Speaker 4>general like apparatus is this like he is a terrible person,

0:17:46.960 --> 0:17:51.320
<v Speaker 4>but it sort of doesn't matter, no, totally, like specifically him, Yeah,

0:17:51.560 --> 0:17:54.000
<v Speaker 4>like is this is what those folks want and we

0:17:54.040 --> 0:17:57.600
<v Speaker 4>are living with the consequences of not yeah, fucking taking

0:17:57.600 --> 0:17:58.920
<v Speaker 4>them seriously honestly.

0:17:59.600 --> 0:18:02.680
<v Speaker 2>Yeah, and then obviously like some people did, some people tried,

0:18:02.760 --> 0:18:05.520
<v Speaker 2>and just like not enough, but like yes, yes, yes,

0:18:06.080 --> 0:18:09.960
<v Speaker 2>and so in the eighties it was the dying time.

0:18:10.760 --> 0:18:13.879
<v Speaker 2>Gay men started showing up in hospitals as early as

0:18:13.920 --> 0:18:17.720
<v Speaker 2>about nineteen eighty one, well exactly nineteen eighty one, with

0:18:17.840 --> 0:18:21.359
<v Speaker 2>all kinds of rare cancers and diagnoses with what we

0:18:21.440 --> 0:18:25.520
<v Speaker 2>now understand as AIDS. Acquired immuno deficiency syndrome is caused

0:18:25.560 --> 0:18:30.359
<v Speaker 2>by an underlying virus HIV human immuno deficiency virus. They

0:18:30.400 --> 0:18:34.040
<v Speaker 2>didn't know that yet. The actual causes and means of

0:18:34.040 --> 0:18:36.240
<v Speaker 2>transmission were going to be a hot topic for years.

0:18:37.440 --> 0:18:40.200
<v Speaker 2>At first, doctors looked at what was happening and called

0:18:40.200 --> 0:18:46.639
<v Speaker 2>it GRID gay related immune deficiency. This crisis was completely

0:18:46.720 --> 0:18:49.120
<v Speaker 2>and shamefully ignored by the government. It was like till

0:18:49.160 --> 0:18:51.600
<v Speaker 2>nineteen eighty seven before Reagan i think, said the word

0:18:51.680 --> 0:18:57.000
<v Speaker 2>AIDS right. The treatment that people were receiving was shameful too.

0:18:58.160 --> 0:19:03.040
<v Speaker 2>When patients first started showing up destroyed immune systems. At first,

0:19:03.200 --> 0:19:06.080
<v Speaker 2>this makes some sense, doctors were rightfully afraid of getting

0:19:06.119 --> 0:19:08.800
<v Speaker 2>their patients any sicker, and so they wore head to

0:19:08.800 --> 0:19:13.480
<v Speaker 2>toe ppe in what was called colloquial as spacesuits. But

0:19:13.680 --> 0:19:17.720
<v Speaker 2>soon enough all kinds of healthcare professionals started wearing them

0:19:17.720 --> 0:19:20.440
<v Speaker 2>around AIDS patients out of fear for themselves instead of

0:19:20.480 --> 0:19:24.320
<v Speaker 2>the other way around. And the thing is, I've read

0:19:24.320 --> 0:19:27.240
<v Speaker 2>a couple of people like talking about, like how reasonable

0:19:27.320 --> 0:19:29.119
<v Speaker 2>was it of people to be afraid of AIDS patients

0:19:29.119 --> 0:19:31.760
<v Speaker 2>and stuff, And on some level, right, like, people didn't

0:19:31.800 --> 0:19:33.680
<v Speaker 2>know what this disease was. They didn't know how it spread,

0:19:33.720 --> 0:19:35.520
<v Speaker 2>and they knew that it had all one hundred percent

0:19:35.800 --> 0:19:38.639
<v Speaker 2>death rate, which is a really high death rate. You know,

0:19:38.760 --> 0:19:42.240
<v Speaker 2>it's about as high as it can get. Yeah, yeah,

0:19:42.400 --> 0:19:47.080
<v Speaker 2>But pretty early on, well, no one was quite sure

0:19:47.080 --> 0:19:51.240
<v Speaker 2>how the disease was spread. Doctors and epidemiologists were pretty

0:19:51.240 --> 0:19:53.560
<v Speaker 2>certain that it was not airborne and that it wasn't

0:19:53.560 --> 0:19:57.120
<v Speaker 2>spread by casual contact, just based on looking at the

0:19:57.680 --> 0:19:59.080
<v Speaker 2>I can't believe I wrote a script where I have

0:19:59.119 --> 0:20:02.240
<v Speaker 2>to say epidemiology a lot, but just based on the

0:20:02.359 --> 0:20:05.520
<v Speaker 2>like the spread of the disease, right.

0:20:05.880 --> 0:20:07.480
<v Speaker 3>Yeah, I mean it was.

0:20:07.560 --> 0:20:10.520
<v Speaker 4>It's a little bit in retrospect some of the COVID

0:20:10.600 --> 0:20:14.879
<v Speaker 4>stuff too, where it was likely, especially like the wiping

0:20:14.920 --> 0:20:18.399
<v Speaker 4>down your groceries business, and it's like, okay, but if

0:20:18.440 --> 0:20:21.840
<v Speaker 4>it was transmitted like that, we'd all, like, you know,

0:20:22.040 --> 0:20:25.679
<v Speaker 4>the city of Wuhan would have been completely obliterated. Like

0:20:25.800 --> 0:20:29.639
<v Speaker 4>it just doesn't work like that. Yeah, but totally, I

0:20:29.920 --> 0:20:33.000
<v Speaker 4>will say, you know, obviously have a sense of where

0:20:33.040 --> 0:20:34.400
<v Speaker 4>this is going, and you know.

0:20:35.040 --> 0:20:38.760
<v Speaker 3>I sort of understand the doctor's perspective, but yeah.

0:20:38.720 --> 0:20:41.560
<v Speaker 2>No, totally, Like at the very beginning, you're like, whoa,

0:20:41.640 --> 0:20:43.200
<v Speaker 2>I don't know what that is, and I don't want

0:20:43.200 --> 0:20:46.320
<v Speaker 2>to then spread it to everyone, and like, you know,

0:20:46.600 --> 0:20:49.960
<v Speaker 2>there's a there's a certain sense. But yeah, that was

0:20:50.000 --> 0:20:53.960
<v Speaker 2>only for a brief moment. The medical establishment knew better

0:20:54.520 --> 0:20:57.919
<v Speaker 2>really soon. They knew pretty much right away that it

0:20:57.920 --> 0:21:01.399
<v Speaker 2>wasn't casual contact or airborne, and then by nineteen eighty

0:21:01.440 --> 0:21:04.480
<v Speaker 2>three they realized it was blood born because of the

0:21:04.560 --> 0:21:08.000
<v Speaker 2>number of blood transfusion patients who were getting sick. And

0:21:08.040 --> 0:21:11.480
<v Speaker 2>this is the same year that researchers in France discovered

0:21:11.520 --> 0:21:16.120
<v Speaker 2>the virus underlying the disease HIV, but homophobia and fear

0:21:16.200 --> 0:21:21.880
<v Speaker 2>of disease worked really tightly together. Healthcare professionals were terrified

0:21:21.920 --> 0:21:25.280
<v Speaker 2>of catching gay cancer. No one would touch or breed

0:21:25.359 --> 0:21:30.040
<v Speaker 2>the same air as AIDS patients, so patients were completely isolated.

0:21:30.840 --> 0:21:33.800
<v Speaker 2>One aid's nurse, a guy named Guy Vanderberg, who is

0:21:33.840 --> 0:21:37.720
<v Speaker 2>himself hospitalized for a while, told ABC the food tray

0:21:37.800 --> 0:21:40.320
<v Speaker 2>was shoved into the room and everything was covered in plastic,

0:21:40.760 --> 0:21:43.399
<v Speaker 2>then everything was put into biohazard bags when it was

0:21:43.480 --> 0:21:46.160
<v Speaker 2>taken out. People were fully gowned when they came in,

0:21:46.480 --> 0:21:50.560
<v Speaker 2>even just to talk with me, And like, even if

0:21:50.680 --> 0:21:53.639
<v Speaker 2>this was reasonable, and there's very brief window where it was,

0:21:54.600 --> 0:21:56.480
<v Speaker 2>it's also just incredibly alienated and hard.

0:21:56.600 --> 0:21:56.800
<v Speaker 3>Yeah.

0:21:57.400 --> 0:22:01.800
<v Speaker 4>Yeah, I mean it's like, solitary confinement is torture, literal torture.

0:22:02.119 --> 0:22:02.760
<v Speaker 2>Yeah, totally.

0:22:03.040 --> 0:22:04.480
<v Speaker 3>That's even when you're not sick.

0:22:04.720 --> 0:22:09.359
<v Speaker 2>Yeah, yeah. Absolutely. My personal anecdote around this is that

0:22:09.920 --> 0:22:13.359
<v Speaker 2>a close family friend of my family's has HIV and

0:22:13.600 --> 0:22:15.560
<v Speaker 2>he was diagnosed I think in the eighties, maybe the

0:22:15.600 --> 0:22:18.200
<v Speaker 2>early nineties, and he's this conservative man who goes to

0:22:18.240 --> 0:22:21.719
<v Speaker 2>a conservative church, and so when he went and told

0:22:21.880 --> 0:22:25.600
<v Speaker 2>the congregation that, you know, he had HIV. Everyone in

0:22:25.640 --> 0:22:28.400
<v Speaker 2>the congregation lined up to shake his hand like without gloves.

0:22:28.680 --> 0:22:32.919
<v Speaker 2>And this was like a huge fucking deal, you know, right,

0:22:33.000 --> 0:22:37.560
<v Speaker 2>because everyone consciously knew it was safe, but people were

0:22:37.560 --> 0:22:39.919
<v Speaker 2>still being real fucking shitty about it.

0:22:40.040 --> 0:22:40.240
<v Speaker 3>Yeah.

0:22:40.320 --> 0:22:46.480
<v Speaker 2>Yeah, Fortunately, queer people themselves, gay people and lesbians are

0:22:46.880 --> 0:22:51.280
<v Speaker 2>as I understand it overrepresented in the medical profession, much

0:22:51.480 --> 0:22:55.080
<v Speaker 2>like you might think that ads are overrepresented in this podcast,

0:22:55.160 --> 0:22:59.400
<v Speaker 2>But I would argue that they are that they are. Yeah,

0:22:59.400 --> 0:23:01.000
<v Speaker 2>that's what I would are you too, But if you

0:23:01.040 --> 0:23:03.080
<v Speaker 2>get cooler zone media, then you don't have to listen

0:23:03.119 --> 0:23:06.159
<v Speaker 2>to them. You can only listen to my ad transitions instead.

0:23:06.400 --> 0:23:18.400
<v Speaker 2>But here's the ads, and we're back. The lesbian community

0:23:18.520 --> 0:23:22.800
<v Speaker 2>rallied really hard, and they rode to Gondor's aid when

0:23:22.800 --> 0:23:25.119
<v Speaker 2>the beacons were lit. They did not ask where was

0:23:25.160 --> 0:23:29.240
<v Speaker 2>Gondor when the westfold fell? I have to somehow put

0:23:29.240 --> 0:23:31.840
<v Speaker 2>in a Lord of the room's reference in every episode. Yeah, no,

0:23:32.040 --> 0:23:36.320
<v Speaker 2>it's just it's important. And one gay man it's actually okay.

0:23:36.320 --> 0:23:38.119
<v Speaker 2>The comparisons are going to get really strong though, right

0:23:38.160 --> 0:23:41.080
<v Speaker 2>because there's well okay, yeah, one gay man in San

0:23:41.080 --> 0:23:44.280
<v Speaker 2>Francisco spoke anonymously to the I news and said, quote,

0:23:44.640 --> 0:23:47.520
<v Speaker 2>suddenly the hospitals were full of lesbians who were volunteering,

0:23:47.840 --> 0:23:50.520
<v Speaker 2>volunteering to go into those rooms and help my friends

0:23:50.520 --> 0:23:53.960
<v Speaker 2>who were dying. I remember being so moved by them

0:23:54.320 --> 0:23:57.440
<v Speaker 2>because gay men hadn't been too kind to lesbians. We'd

0:23:57.480 --> 0:23:59.560
<v Speaker 2>call them fish and make fun of the butcher dikes

0:23:59.560 --> 0:24:02.080
<v Speaker 2>in the bar, and yet there they were.

0:24:03.359 --> 0:24:06.280
<v Speaker 4>Yeah, I mean that is a you know, that that

0:24:06.400 --> 0:24:08.879
<v Speaker 4>is sort of like the differences and similarities that we

0:24:08.880 --> 0:24:11.240
<v Speaker 4>were talking about earlier right there, which is like there's

0:24:11.280 --> 0:24:13.720
<v Speaker 4>a difference between like poking fun at someone and like

0:24:13.840 --> 0:24:15.119
<v Speaker 4>a community.

0:24:14.640 --> 0:24:18.840
<v Speaker 2>Is dying totally totally. Yeah, like, yeah, we're going to

0:24:18.920 --> 0:24:21.119
<v Speaker 2>make fun of oh you got bad haircut. I'm going

0:24:21.160 --> 0:24:23.359
<v Speaker 2>to make fun of you until someone else messes with you.

0:24:23.440 --> 0:24:24.520
<v Speaker 2>Then it's a war, you know.

0:24:25.000 --> 0:24:26.280
<v Speaker 3>Yeah, yeah, you know.

0:24:26.400 --> 0:24:32.840
<v Speaker 4>And without also like two needlessly tapping the present, we're

0:24:32.880 --> 0:24:36.080
<v Speaker 4>about to also enter into a time when the establishment

0:24:36.160 --> 0:24:41.560
<v Speaker 4>medical advice is about to be factually incorrect. Yeah, not

0:24:41.640 --> 0:24:44.080
<v Speaker 4>that it always hasn't been, sort of, but even more so,

0:24:45.480 --> 0:24:47.119
<v Speaker 4>I don't know, this is sort of an open question

0:24:47.160 --> 0:24:51.480
<v Speaker 4>to me, but it's like, whenever the next terrible thing

0:24:51.720 --> 0:24:55.399
<v Speaker 4>that is a probably virus hits, like probably, yeah, we

0:24:55.440 --> 0:24:59.440
<v Speaker 4>won't be able to necessarily, I mean, we probably pretty

0:24:59.440 --> 0:25:03.760
<v Speaker 4>actively won't be able to trust our CDC or NIH.

0:25:03.800 --> 0:25:06.960
<v Speaker 4>And again, with grains of salt, we never probably should

0:25:07.000 --> 0:25:11.480
<v Speaker 4>have wholly trusted them. However, they've mostly been correct, you know.

0:25:12.040 --> 0:25:16.840
<v Speaker 4>So whether it's you know, getting your measles vaccine or

0:25:17.440 --> 0:25:21.120
<v Speaker 4>you know, not trying to use nutrition to fight cancer

0:25:21.280 --> 0:25:23.920
<v Speaker 4>and mental mental health issues.

0:25:25.640 --> 0:25:26.040
<v Speaker 3>I don't know.

0:25:26.240 --> 0:25:28.439
<v Speaker 4>I don't know if there's like an EU like health

0:25:29.359 --> 0:25:32.280
<v Speaker 4>authority to follow or Chinese health authority to follow, but

0:25:33.240 --> 0:25:34.280
<v Speaker 4>don't follow the like.

0:25:34.280 --> 0:25:36.680
<v Speaker 3>And don't follow the American one, and don't let.

0:25:36.600 --> 0:25:40.200
<v Speaker 4>Their policies dictate your behavior, because we are going to

0:25:40.280 --> 0:25:42.480
<v Speaker 4>have to do stuff like this which is maybe not

0:25:43.240 --> 0:25:49.040
<v Speaker 4>technically advised or allowed by the establishment, but it is

0:25:49.040 --> 0:25:52.280
<v Speaker 4>the right thing to do, and you know, within reason.

0:25:52.320 --> 0:25:54.280
<v Speaker 4>I guess who knows what the next actual thing will be.

0:25:54.359 --> 0:25:57.239
<v Speaker 4>But just because they say you're safe doesn't mean you are.

0:25:57.400 --> 0:25:59.439
<v Speaker 4>Just because they say you're in peril doesn't mean you are.

0:25:59.600 --> 0:25:59.840
<v Speaker 3>I know.

0:26:00.000 --> 0:26:01.399
<v Speaker 2>And it's like hard because it's like, well, this is

0:26:01.400 --> 0:26:03.560
<v Speaker 2>going to make it even harder to get people to trust, like,

0:26:04.520 --> 0:26:07.240
<v Speaker 2>you know, I'm clearly not like a big like the

0:26:07.320 --> 0:26:09.879
<v Speaker 2>state is a really good way of forming society, person,

0:26:10.480 --> 0:26:15.200
<v Speaker 2>but yeah, institutions that get together to solve things, Yeah,

0:26:15.240 --> 0:26:18.199
<v Speaker 2>I absolutely believe in and many of those are governmental

0:26:18.560 --> 0:26:19.200
<v Speaker 2>and yeah.

0:26:19.240 --> 0:26:22.360
<v Speaker 4>Well it's like the difference between like the broadly speaking,

0:26:22.520 --> 0:26:27.680
<v Speaker 4>the state, but also like the state is unfortunately the

0:26:27.720 --> 0:26:29.480
<v Speaker 4>best way to do some of these.

0:26:29.240 --> 0:26:32.120
<v Speaker 2>Things, Like yeah, definitely that we have available to us. Yeah.

0:26:32.240 --> 0:26:35.000
<v Speaker 3>Yeah, so yeah, it would be nice if it worked.

0:26:35.359 --> 0:26:37.680
<v Speaker 2>Yeah. Yeah, it's like they're getting rid of all that part.

0:26:37.720 --> 0:26:40.040
<v Speaker 2>They're like, it's like, stop making the state look good,

0:26:40.080 --> 0:26:43.800
<v Speaker 2>you weird right wing libertarians. Yeah, like you're gutting all

0:26:43.800 --> 0:26:45.720
<v Speaker 2>the good parts of the state and you're keeping the

0:26:45.800 --> 0:26:47.720
<v Speaker 2>fucking cops in the military.

0:26:48.320 --> 0:26:49.719
<v Speaker 3>Yeah all right.

0:26:49.760 --> 0:26:54.520
<v Speaker 2>Well, so lesbians step up in so many ways during

0:26:54.520 --> 0:26:57.440
<v Speaker 2>this that it's overwhelming and I won't get into all

0:26:57.480 --> 0:27:01.760
<v Speaker 2>of it, but we'll start with blood, because starting in

0:27:01.800 --> 0:27:04.600
<v Speaker 2>nineteen eighty three, men who have sex with men were

0:27:04.640 --> 0:27:07.320
<v Speaker 2>banned from donating blood in order to stop transmission through

0:27:07.359 --> 0:27:12.080
<v Speaker 2>blood transfusions. There's there's some logic here, right, HIV tests

0:27:12.080 --> 0:27:16.480
<v Speaker 2>weren't available yet, but this ban went on way too long.

0:27:16.880 --> 0:27:19.080
<v Speaker 2>Do you want to guess what year men who had

0:27:19.119 --> 0:27:22.560
<v Speaker 2>sex with men were able to donate blood again without

0:27:22.560 --> 0:27:24.640
<v Speaker 2>discrimination in the United States.

0:27:24.960 --> 0:27:30.600
<v Speaker 4>I only know this because I was asked in my

0:27:31.480 --> 0:27:36.399
<v Speaker 4>adulthood so deep into the twenty to two thousand somethings,

0:27:37.480 --> 0:27:38.160
<v Speaker 4>Is that right.

0:27:38.800 --> 0:27:43.199
<v Speaker 2>Two years ago? Twenty twenty three? Okay, yeah, yeah, no,

0:27:43.240 --> 0:27:46.639
<v Speaker 2>that's actually a good point. Yeah, all of us have gone. Yeah.

0:27:47.040 --> 0:27:51.159
<v Speaker 2>In twenty twenty fucking three, they finally changed the rules.

0:27:51.359 --> 0:27:53.879
<v Speaker 2>In twenty twenty, men who have sex with men were

0:27:53.920 --> 0:27:55.600
<v Speaker 2>allowed to donate blood if they hadn't had sex in

0:27:55.640 --> 0:27:59.840
<v Speaker 2>the last three months. Nowadays, the rule is anyone regardless

0:27:59.840 --> 0:28:02.000
<v Speaker 2>of extra gender, can donate blood, so long as they

0:28:02.000 --> 0:28:04.520
<v Speaker 2>haven't had anal sex with a new partner or slept

0:28:04.520 --> 0:28:07.439
<v Speaker 2>with multiple new partners in the past three months, and

0:28:07.480 --> 0:28:11.840
<v Speaker 2>that I'm not an expert here. That sounds reasonable. Yeah,

0:28:12.040 --> 0:28:14.600
<v Speaker 2>make it across the board and not about sexuality. That

0:28:14.680 --> 0:28:15.840
<v Speaker 2>seems good. I don't know.

0:28:16.160 --> 0:28:19.399
<v Speaker 3>Yeah. But also it feels like we could also just

0:28:19.760 --> 0:28:22.280
<v Speaker 3>screen for I.

0:28:22.320 --> 0:28:24.879
<v Speaker 4>Mean, if you're just worried about HIV, it's like, just

0:28:25.040 --> 0:28:26.520
<v Speaker 4>check if there's HIV there.

0:28:26.840 --> 0:28:28.600
<v Speaker 2>I think, but I could be wrong. I think it's

0:28:28.680 --> 0:28:31.119
<v Speaker 2>because there's a roughly a three month period for the

0:28:31.160 --> 0:28:32.600
<v Speaker 2>efficacy of the testing.

0:28:32.640 --> 0:28:34.160
<v Speaker 3>Oh sure, sure, okay.

0:28:34.359 --> 0:28:36.480
<v Speaker 2>But I don't know how it relates to like bottled

0:28:36.520 --> 0:28:37.440
<v Speaker 2>blood or whatever.

0:28:37.480 --> 0:28:37.720
<v Speaker 3>It is.

0:28:37.880 --> 0:28:42.000
<v Speaker 2>Sure, but in nineteen eighty three men were suddenly told

0:28:42.040 --> 0:28:45.800
<v Speaker 2>that they couldn't donate blood. But AIDS patients need a

0:28:45.840 --> 0:28:49.640
<v Speaker 2>lot of blood transfusions, especially back then, so their own

0:28:49.680 --> 0:28:54.200
<v Speaker 2>immediate community couldn't support them. Fortunately, LGBT is a thing

0:28:54.240 --> 0:28:56.800
<v Speaker 2>for a reason. All of us letters are in it together.

0:28:57.280 --> 0:29:00.280
<v Speaker 2>The l stepped up the most famous group is probably

0:29:00.360 --> 0:29:03.600
<v Speaker 2>the most famous because branding is so important to being

0:29:03.640 --> 0:29:05.760
<v Speaker 2>remembered in history, is what I'm learning on this show too.

0:29:07.400 --> 0:29:11.480
<v Speaker 2>They were called the blood Sisters. Yeah, like you don't

0:29:11.480 --> 0:29:12.600
<v Speaker 2>forget the blood sisters.

0:29:13.480 --> 0:29:17.760
<v Speaker 4>Oh man, And just speaking of this is it's just

0:29:17.880 --> 0:29:20.760
<v Speaker 4>nice to get a Warhammer forty K reference in there.

0:29:21.160 --> 0:29:23.240
<v Speaker 2>Oh are there blood sisters and Warmmer? I'm a D

0:29:23.280 --> 0:29:24.080
<v Speaker 2>and D girl.

0:29:24.120 --> 0:29:25.880
<v Speaker 3>I don't think. I think so.

0:29:26.600 --> 0:29:28.680
<v Speaker 4>Hell yeah, it might be a Sisters of Blood or

0:29:28.720 --> 0:29:31.320
<v Speaker 4>something like that, just the bloody angels anyway.

0:29:31.680 --> 0:29:35.200
<v Speaker 2>Hell yeah, So the Warhammer forty K girls stepped.

0:29:34.840 --> 0:29:37.400
<v Speaker 3>To the fuck uh.

0:29:37.440 --> 0:29:41.280
<v Speaker 2>The Women's caucus of the San Diego Democratic Club set

0:29:41.360 --> 0:29:43.800
<v Speaker 2>up a deal with a private blood bank to allow

0:29:43.880 --> 0:29:47.560
<v Speaker 2>donors to designate the recipients, so basically people could go

0:29:47.600 --> 0:29:50.520
<v Speaker 2>in and say, this is blood for people with HIV

0:29:50.640 --> 0:29:54.320
<v Speaker 2>and AIDS. Then they called for a blood drive on

0:29:54.440 --> 0:29:57.920
<v Speaker 2>July sixteenth, nineteen eighty three, and called on all the

0:29:57.960 --> 0:30:01.520
<v Speaker 2>lesbians in San Diego, being that like fifty people would come,

0:30:01.960 --> 0:30:04.800
<v Speaker 2>but the very first blood drive, two hundred people came

0:30:04.920 --> 0:30:10.320
<v Speaker 2>with a line around the block. Peggy Heathers, a blood sister, said, quote,

0:30:11.600 --> 0:30:14.320
<v Speaker 2>women came out of the woodwork, women that didn't want

0:30:14.360 --> 0:30:16.680
<v Speaker 2>to have anything to do with men, even gay men.

0:30:17.840 --> 0:30:21.880
<v Speaker 2>And I fucking love that. Even the hardcore lesbian separatists

0:30:21.920 --> 0:30:24.080
<v Speaker 2>were like, look, I don't want to live with men,

0:30:24.400 --> 0:30:26.160
<v Speaker 2>I don't want to date men. I don't want to

0:30:26.280 --> 0:30:29.360
<v Speaker 2>organize with men. I'm not going to see them fucking

0:30:29.520 --> 0:30:31.800
<v Speaker 2>die abandoned because of their sexuality.

0:30:32.600 --> 0:30:35.400
<v Speaker 4>Yeah, like, well, I mean it also is just sort

0:30:35.440 --> 0:30:39.360
<v Speaker 4>of like the right triangulation. It's like, listen, even if

0:30:39.400 --> 0:30:42.480
<v Speaker 4>I don't want anything to do with men, the worst

0:30:42.520 --> 0:30:45.160
<v Speaker 4>men are the ones that are perpetrating this upon gay men.

0:30:45.640 --> 0:30:50.120
<v Speaker 2>Like totally, totally, there's still the real enemy.

0:30:50.200 --> 0:30:53.120
<v Speaker 4>Let's not let's not and never be confused about who

0:30:53.160 --> 0:30:54.200
<v Speaker 4>the real enemy.

0:30:53.960 --> 0:30:57.239
<v Speaker 2>Is yeah, totally, and I just like, I love that.

0:30:57.280 --> 0:30:59.000
<v Speaker 2>I love that they were like, yeah, like you know,

0:30:59.240 --> 0:31:01.680
<v Speaker 2>you're still as being separatists and we're still coming to

0:31:01.680 --> 0:31:05.800
<v Speaker 2>help you. The Blood Sisters continued for years. I have

0:31:05.880 --> 0:31:07.840
<v Speaker 2>read that they continued before this is my favorite part

0:31:07.880 --> 0:31:10.960
<v Speaker 2>about multiple sources, and I've read that they continue for

0:31:11.000 --> 0:31:13.520
<v Speaker 2>four years. I've read that they continued until nineteen ninety six.

0:31:14.560 --> 0:31:17.920
<v Speaker 2>Either way they stayed, I'm guessing that they stayed particularly

0:31:18.000 --> 0:31:20.360
<v Speaker 2>active until the very first treatments of the late eighties

0:31:20.400 --> 0:31:24.240
<v Speaker 2>kicked in, and then active to some degree for a

0:31:24.280 --> 0:31:26.800
<v Speaker 2>decade after that until about nineteen ninety six. Is when

0:31:26.800 --> 0:31:29.320
<v Speaker 2>you get the well I keep saying about in nineteen

0:31:29.360 --> 0:31:32.840
<v Speaker 2>ninety six, you get the sort of cocktail three drug

0:31:33.560 --> 0:31:37.480
<v Speaker 2>regimen that started dramatically improving peoples odds, you know.

0:31:37.520 --> 0:31:39.520
<v Speaker 4>And the other side of it is like whether they

0:31:39.560 --> 0:31:43.440
<v Speaker 4>were like continuing as a Blood Sister's like you know,

0:31:43.600 --> 0:31:46.640
<v Speaker 4>under the Blood Sister's banner. There is the thing, you know,

0:31:46.840 --> 0:31:50.640
<v Speaker 4>sort of mirroring my story, which is like once you

0:31:50.880 --> 0:31:54.960
<v Speaker 4>get started, you do more like totally and I do

0:31:55.080 --> 0:31:58.360
<v Speaker 4>think like a you know, the tiny silver lining for

0:31:58.480 --> 0:32:02.880
<v Speaker 4>these crises is it does get regular people or maybe

0:32:02.880 --> 0:32:05.160
<v Speaker 4>even slightly apathetic people and to like be like, Okay,

0:32:05.160 --> 0:32:08.640
<v Speaker 4>I gotta do fucking something then like something that gets

0:32:09.280 --> 0:32:12.720
<v Speaker 4>you know something else. No, yeah, enough of the time

0:32:12.960 --> 0:32:14.520
<v Speaker 4>that you know, things become real.

0:32:14.960 --> 0:32:16.360
<v Speaker 2>No, that's a good point. Yeah, you just got to

0:32:16.400 --> 0:32:19.200
<v Speaker 2>like get people into the inertia of trying to help.

0:32:19.320 --> 0:32:20.800
<v Speaker 3>Mm hmm. Yeah.

0:32:20.840 --> 0:32:22.880
<v Speaker 2>And I don't know if the blood Sisters were the

0:32:22.920 --> 0:32:24.760
<v Speaker 2>first or if they were the one that gets written

0:32:24.800 --> 0:32:27.000
<v Speaker 2>about the most because they have a sick name. The

0:32:27.040 --> 0:32:32.160
<v Speaker 2>idea spread. Lesbians ran blood drives in at least San Francisco, Denver, Boston,

0:32:32.200 --> 0:32:36.200
<v Speaker 2>Los Angeles, Baltimore, Memphis, and DC. I suspect it's more

0:32:36.240 --> 0:32:38.880
<v Speaker 2>than that, because I've read about lesbian support and a

0:32:38.880 --> 0:32:42.400
<v Speaker 2>bunch of other cities beyond that. The San Francisco blood

0:32:42.440 --> 0:32:45.000
<v Speaker 2>drive was led by the National Organization of Women, and

0:32:45.000 --> 0:32:47.880
<v Speaker 2>they would put up flyers that say, our boys need

0:32:47.920 --> 0:32:52.560
<v Speaker 2>our blood fucking good.

0:32:53.080 --> 0:32:57.480
<v Speaker 4>And it's also like, because I do think just to

0:32:57.520 --> 0:33:00.760
<v Speaker 4>like reach kind of the normal people, you do got

0:33:00.800 --> 0:33:03.680
<v Speaker 4>to do essentially war propaganda for stuff like this.

0:33:03.800 --> 0:33:06.280
<v Speaker 2>Yeah, totally. And also, I mean this whole thing we're

0:33:06.280 --> 0:33:07.760
<v Speaker 2>gonna talk about a little later, This whole thing is

0:33:07.760 --> 0:33:12.000
<v Speaker 2>strangely like war, you know. Yeah, well yeah, and queer

0:33:12.040 --> 0:33:15.400
<v Speaker 2>newspapers continued to say basically like, hey, lesbians, please donate

0:33:15.440 --> 0:33:17.960
<v Speaker 2>blood or to quote the newspaper coming out, which I

0:33:17.960 --> 0:33:21.080
<v Speaker 2>believe is San Francisco paper, they should do it, to

0:33:21.280 --> 0:33:24.320
<v Speaker 2>quote stand by our brothers and fighting the AIDS epidemic.

0:33:24.760 --> 0:33:25.560
<v Speaker 3>Yeah.

0:33:25.680 --> 0:33:27.560
<v Speaker 2>An author named Jennifer Wilde, who was writing for the

0:33:27.640 --> 0:33:32.120
<v Speaker 2>queer Irish magazine GCN, put it like this, the drives

0:33:32.160 --> 0:33:35.000
<v Speaker 2>also gave more than just blood. They were also away

0:33:35.040 --> 0:33:37.920
<v Speaker 2>for the men suffering to know that they were loved

0:33:37.920 --> 0:33:40.480
<v Speaker 2>and part of a supportive community that will always do

0:33:40.520 --> 0:33:42.520
<v Speaker 2>what must be done to overcome adversity.

0:33:43.680 --> 0:33:44.200
<v Speaker 3>Yeah.

0:33:44.240 --> 0:33:48.640
<v Speaker 2>It's the kind of thing where like real almost cheesy

0:33:48.880 --> 0:33:51.920
<v Speaker 2>like phrasing, it's just appropriate. You're like, yeah, no, that's

0:33:51.960 --> 0:33:54.800
<v Speaker 2>what happened. They absolutely We were like, you're part of

0:33:54.800 --> 0:33:57.440
<v Speaker 2>a supportive community. We don't want you to die alone.

0:33:57.720 --> 0:33:59.040
<v Speaker 2>Like yeah.

0:33:59.200 --> 0:34:02.160
<v Speaker 4>Well, and also it is like like this is such

0:34:02.160 --> 0:34:06.640
<v Speaker 4>a wonderful example of like laws and power are just

0:34:06.800 --> 0:34:10.680
<v Speaker 4>people doing shit to other people. And like as bad

0:34:10.680 --> 0:34:14.040
<v Speaker 4>as the stuff gets and as has been, like you know,

0:34:14.120 --> 0:34:17.239
<v Speaker 4>when gay men weren't allowed to donate blood, really what

0:34:17.280 --> 0:34:20.640
<v Speaker 4>this means is they just they need blood, like blood

0:34:20.680 --> 0:34:26.239
<v Speaker 4>is needed, and if we can get blood in this

0:34:26.320 --> 0:34:29.560
<v Speaker 4>instance to people, then it sort of is a counteraction

0:34:29.840 --> 0:34:33.640
<v Speaker 4>to the bigotry and the fucking hate that is out there.

0:34:33.680 --> 0:34:36.160
<v Speaker 4>Like you can just reverse it, yeah, or you can

0:34:36.200 --> 0:34:37.400
<v Speaker 4>try or you do something.

0:34:37.719 --> 0:34:43.759
<v Speaker 2>Yeah, but you know what, we can't reverse the continued

0:34:44.200 --> 0:34:49.879
<v Speaker 2>march of all of the brilliant products and services who

0:34:50.120 --> 0:34:50.759
<v Speaker 2>I love.

0:34:51.480 --> 0:34:54.080
<v Speaker 4>We can try. Are you going to listen to the

0:34:54.120 --> 0:34:55.239
<v Speaker 4>ad first to figure out how?

0:34:55.600 --> 0:35:00.680
<v Speaker 2>Yeah? No, your enemy listen to these ads. Actually some

0:35:00.719 --> 0:35:02.319
<v Speaker 2>of them are probably for good things. That's the hard

0:35:02.320 --> 0:35:04.120
<v Speaker 2>part is that sometimes we get ads for nice things,

0:35:04.440 --> 0:35:07.399
<v Speaker 2>like other podcasts. I like podcasts. I don't mind learning

0:35:07.440 --> 0:35:08.800
<v Speaker 2>about podcasts through podcasts.

0:35:08.800 --> 0:35:12.360
<v Speaker 4>That seems fine, yes, yes, but that does start to

0:35:12.360 --> 0:35:14.080
<v Speaker 4>feel like a Ponzi scheme a little bit.

0:35:14.520 --> 0:35:15.040
<v Speaker 3>That's true.

0:35:15.400 --> 0:35:19.080
<v Speaker 4>Podcast advertising on other podcasts feels like hold on, well

0:35:19.160 --> 0:35:19.440
<v Speaker 4>right now.

0:35:19.440 --> 0:35:21.120
<v Speaker 2>And then people are like, how come all your guests

0:35:21.120 --> 0:35:24.200
<v Speaker 2>are podcasters? And I'm like, I see your point, But

0:35:24.680 --> 0:35:26.840
<v Speaker 2>all my guests are podcasters because they know how to podcast,

0:35:26.840 --> 0:35:29.480
<v Speaker 2>because it's actually a trained skill that takes effort and

0:35:29.560 --> 0:35:32.160
<v Speaker 2>also takes equipment, and not all of our guests are

0:35:32.200 --> 0:35:35.640
<v Speaker 2>podcasters anyway, but all of our guests listen to ads.

0:35:35.640 --> 0:35:37.640
<v Speaker 2>Actually that's not true. We don't listen them while we're recording,

0:35:37.760 --> 0:35:39.800
<v Speaker 2>but here they are, you can listen to them. Let's go.

0:35:47.280 --> 0:35:47.799
<v Speaker 3>And we're back.

0:35:49.560 --> 0:35:52.960
<v Speaker 2>So lesbian stepped up to donate blood, and lesbian doctors

0:35:52.960 --> 0:35:55.600
<v Speaker 2>and nurses stepped up to directly care for AIDS patients.

0:35:55.680 --> 0:35:59.200
<v Speaker 2>But it went even deeper than that. In nineteen eighty one,

0:35:59.560 --> 0:36:02.560
<v Speaker 2>a game and named Howie Dare He was a fourth

0:36:02.600 --> 0:36:05.759
<v Speaker 2>grade teacher with a master's degree in counseling, and a

0:36:05.840 --> 0:36:09.960
<v Speaker 2>lesbian therapist named Candy Markham started a gay counseling center

0:36:09.960 --> 0:36:12.960
<v Speaker 2>in Dallas after seeing clinics in New York and Houston

0:36:13.040 --> 0:36:16.040
<v Speaker 2>that were counseling centers for gay folks. This is before

0:36:16.160 --> 0:36:19.319
<v Speaker 2>it was going to be an HIV thing. Everyone needs

0:36:19.360 --> 0:36:21.920
<v Speaker 2>counseling and therapy sometimes, right, But if you're part of

0:36:21.920 --> 0:36:25.000
<v Speaker 2>a criminalized community, that puts extra stress on your life,

0:36:25.800 --> 0:36:28.800
<v Speaker 2>and most therapists that were available weren't exactly queer competent,

0:36:28.880 --> 0:36:32.920
<v Speaker 2>let alone queer friendly. So they start up this hotline.

0:36:33.160 --> 0:36:36.200
<v Speaker 2>They opened up the Oaklawn Counseling Center in the gahborhood

0:36:36.640 --> 0:36:38.600
<v Speaker 2>and then they went around to bars and wherever people

0:36:38.680 --> 0:36:41.759
<v Speaker 2>hung out to tell people about it. Then the two

0:36:41.800 --> 0:36:44.440
<v Speaker 2>of them went to a gay mental health conference in Houston,

0:36:44.520 --> 0:36:47.239
<v Speaker 2>because hell yeah, queer infrastructure. There was a gay mental

0:36:47.280 --> 0:36:50.359
<v Speaker 2>health conference in Houston in nineteen eighty one, and they

0:36:50.440 --> 0:36:52.960
<v Speaker 2>learned about this shitty new thing called Grid that was

0:36:53.040 --> 0:36:57.040
<v Speaker 2>killing gay men and trans women on the coasts. So

0:36:57.080 --> 0:36:59.319
<v Speaker 2>they decided to turn one of their phone lines into

0:36:59.360 --> 0:37:03.560
<v Speaker 2>a GRID hotline. Even before Grid hit the city. Candy

0:37:03.719 --> 0:37:06.799
<v Speaker 2>was like, we don't know anything about this disease yet.

0:37:07.120 --> 0:37:11.040
<v Speaker 2>I'm paraphrasing her, but how he said, and I quote, yes,

0:37:11.200 --> 0:37:14.440
<v Speaker 2>I know, but we will and we need to be prepared.

0:37:15.440 --> 0:37:19.440
<v Speaker 2>So I really like this man because he is a handsome, prepper,

0:37:19.520 --> 0:37:22.879
<v Speaker 2>leather daddy school teacher with a master's degree and like

0:37:23.600 --> 0:37:24.600
<v Speaker 2>was a mental health king.

0:37:25.360 --> 0:37:27.360
<v Speaker 3>He's fucking cool, amazing.

0:37:27.880 --> 0:37:29.479
<v Speaker 2>Yeah, you can read all kinds of like I didn't

0:37:29.480 --> 0:37:31.960
<v Speaker 2>put all of it in here, but like he wrote

0:37:31.960 --> 0:37:35.759
<v Speaker 2>a lot. Well, I'll get to it, okay. Within a

0:37:35.800 --> 0:37:40.080
<v Speaker 2>few months, AIDS came to Dallas. And the thing is

0:37:40.080 --> 0:37:42.440
<v Speaker 2>is that AIDS untreated kills more or less everyone who

0:37:42.440 --> 0:37:46.760
<v Speaker 2>gets it, and there were no treatments for years. I

0:37:46.800 --> 0:37:49.279
<v Speaker 2>don't know if I've read anything quite so much like

0:37:49.440 --> 0:37:53.200
<v Speaker 2>war as the AIDS crisis. Every account I've read about

0:37:53.200 --> 0:37:55.800
<v Speaker 2>this time in any city or town talks about people

0:37:55.840 --> 0:37:58.719
<v Speaker 2>going to multiple funerals a week, and that the gay

0:37:58.760 --> 0:38:03.440
<v Speaker 2>accepting churches were running two to three services a day. Actually,

0:38:03.440 --> 0:38:06.479
<v Speaker 2>the specific I think it was called the MCC the church,

0:38:06.560 --> 0:38:10.320
<v Speaker 2>the Queer accepting church in Dallas at this time lost

0:38:11.080 --> 0:38:15.840
<v Speaker 2>i think a third of its own clergy days. The

0:38:15.880 --> 0:38:18.759
<v Speaker 2>hotline that they had set up, this grid hotline was

0:38:18.800 --> 0:38:22.240
<v Speaker 2>staffed at first mostly by gay men. The quote worried

0:38:22.320 --> 0:38:24.640
<v Speaker 2>well because it's like if you're a gay man and

0:38:24.680 --> 0:38:27.760
<v Speaker 2>this time you're either sick or you're the worried well right,

0:38:27.840 --> 0:38:29.600
<v Speaker 2>because you're like, well, I don't know what it's going

0:38:29.640 --> 0:38:29.920
<v Speaker 2>to be me.

0:38:30.440 --> 0:38:31.440
<v Speaker 3>Yeah.

0:38:31.520 --> 0:38:33.960
<v Speaker 2>Anytime anyone got sick, they were like, oh fuck, Like

0:38:34.080 --> 0:38:37.000
<v Speaker 2>I got a cold, I might be dead now, you know, right.

0:38:37.920 --> 0:38:40.320
<v Speaker 2>The community centered around this health clinic set up a

0:38:40.360 --> 0:38:43.400
<v Speaker 2>buddy system where sick men would be placed with healthy

0:38:43.400 --> 0:38:46.000
<v Speaker 2>folks who could care for them. They had more than

0:38:46.000 --> 0:38:48.920
<v Speaker 2>one hundred registered buddies. These were sort of in addition

0:38:49.040 --> 0:38:51.640
<v Speaker 2>to if you have like a full time caretaker, like

0:38:51.680 --> 0:38:53.200
<v Speaker 2>if you live with your partner, or you live with

0:38:53.239 --> 0:38:56.160
<v Speaker 2>your parents, or someone else's like caretaking for you. You

0:38:56.200 --> 0:38:58.279
<v Speaker 2>also have a buddy system on top of that to

0:38:58.320 --> 0:39:02.960
<v Speaker 2>help relieve that careme taking right, and this model of

0:39:03.000 --> 0:39:07.359
<v Speaker 2>direct care and mutual laid spread to other cities. They

0:39:07.400 --> 0:39:10.480
<v Speaker 2>also set up an adult day care center so that

0:39:10.520 --> 0:39:12.759
<v Speaker 2>people with AIDS could come and be taken care of

0:39:12.800 --> 0:39:15.360
<v Speaker 2>in the center during the day so that their caretakers

0:39:15.400 --> 0:39:19.920
<v Speaker 2>could catch a break. All the while how He is

0:39:20.360 --> 0:39:24.600
<v Speaker 2>running all this shit alongside Candy. He's also teaching math

0:39:24.680 --> 0:39:29.400
<v Speaker 2>to incarcerated people at the county jail. In addition to

0:39:29.440 --> 0:39:32.000
<v Speaker 2>be like he's like a college teacher, a fourth grade teacher,

0:39:32.760 --> 0:39:40.280
<v Speaker 2>institutionalized people teacher, and a bartender and running a counseling service.

0:39:41.880 --> 0:39:43.720
<v Speaker 2>He fucking burned the candle of both ends.

0:39:44.160 --> 0:39:48.560
<v Speaker 3>Jesus, that's so exhausting. But I know good. I know.

0:39:50.320 --> 0:39:53.080
<v Speaker 2>In nineteen eighty five, when how He was thirty seven

0:39:53.160 --> 0:39:57.000
<v Speaker 2>years old, he was diagnosed with HIV. It was his

0:39:57.000 --> 0:40:01.080
<v Speaker 2>friend and co worker, Candy, the other therapist who was

0:40:01.120 --> 0:40:03.640
<v Speaker 2>his buddy in the buddy system, who was assigned to him.

0:40:04.840 --> 0:40:06.879
<v Speaker 2>His mom was a nurse and took care of him too,

0:40:07.520 --> 0:40:10.359
<v Speaker 2>and He died in nineteen eighty six at thirty eight

0:40:10.440 --> 0:40:14.279
<v Speaker 2>years old, with his mother by his bedside, as were

0:40:14.320 --> 0:40:17.440
<v Speaker 2>his wishes. His ashes were spread and his mother's rose garden.

0:40:19.120 --> 0:40:22.440
<v Speaker 2>And I was like, as I was writing this, I

0:40:22.440 --> 0:40:23.560
<v Speaker 2>was like, I don't know, I'm gonna be able to

0:40:23.560 --> 0:40:30.279
<v Speaker 2>read this without crying. Like Candy kept going. All of

0:40:30.280 --> 0:40:32.600
<v Speaker 2>her male friends were dying, and she spent all of

0:40:32.600 --> 0:40:35.400
<v Speaker 2>her time doing pro bono therapy in hospitals and in

0:40:35.440 --> 0:40:38.280
<v Speaker 2>home care, and then would go and speak at their funerals.

0:40:38.800 --> 0:40:42.000
<v Speaker 2>And this wasn't easy for her. The group that she

0:40:42.120 --> 0:40:44.359
<v Speaker 2>was working with would set up housing for everyone who's

0:40:44.400 --> 0:40:47.040
<v Speaker 2>being kicked out by their families for being gay and sick.

0:40:48.040 --> 0:40:51.080
<v Speaker 2>And she talks about how often she would have therapy

0:40:51.120 --> 0:40:55.480
<v Speaker 2>clients who would bring their families and the poor client

0:40:55.760 --> 0:40:57.959
<v Speaker 2>right who would have to come out both as gay

0:40:58.600 --> 0:41:03.719
<v Speaker 2>and dying in the same conversation. And Candy's job in

0:41:03.760 --> 0:41:06.360
<v Speaker 2>that situation, as best as I can tell, was to

0:41:06.400 --> 0:41:08.760
<v Speaker 2>try and convince the family to have a basic fucking

0:41:08.840 --> 0:41:12.520
<v Speaker 2>human decency right and like love and care for their child.

0:41:14.760 --> 0:41:18.560
<v Speaker 4>So fucking you know, I guess like it's grim to

0:41:18.600 --> 0:41:23.200
<v Speaker 4>think about that, and like grim to see like how.

0:41:23.960 --> 0:41:27.560
<v Speaker 3>Little humanity some folks have. But I guess you also

0:41:27.600 --> 0:41:28.160
<v Speaker 3>just never know.

0:41:29.400 --> 0:41:33.359
<v Speaker 2>Yeah, yeah, I like I come from a family where

0:41:33.360 --> 0:41:37.040
<v Speaker 2>I like, can't imagine that having happened to me. Yeah,

0:41:37.480 --> 0:41:41.239
<v Speaker 2>I can imagine family or relatives or whatever who would

0:41:41.280 --> 0:41:43.400
<v Speaker 2>be like shitty to me or make fun of me,

0:41:43.800 --> 0:41:46.680
<v Speaker 2>or not know how to talk about it and be

0:41:46.760 --> 0:41:50.960
<v Speaker 2>awkward or like it's gender me and god, I'm not

0:41:50.960 --> 0:41:53.160
<v Speaker 2>trying to talk shit to my family. I could imagine

0:41:53.200 --> 0:41:56.239
<v Speaker 2>all of these things. Yeah, yeah, but the like you

0:41:56.360 --> 0:41:58.319
<v Speaker 2>are not our child to get out of here, which

0:41:58.320 --> 0:42:05.319
<v Speaker 2>happens still happens to so many fucking queer kids. I

0:42:05.480 --> 0:42:09.239
<v Speaker 2>just like I can't. I'm like, yeah, Like it's it's

0:42:09.239 --> 0:42:12.520
<v Speaker 2>like could you could you have we put the bar

0:42:12.760 --> 0:42:15.799
<v Speaker 2>on the floor, like could you step over it? Hell,

0:42:15.840 --> 0:42:18.120
<v Speaker 2>it might even be buried under the ground. You just

0:42:18.160 --> 0:42:20.880
<v Speaker 2>have to walk normal. Yeah, And instead they're like, no,

0:42:20.920 --> 0:42:22.560
<v Speaker 2>I'm gonna dig up that bar and trip on it.

0:42:22.640 --> 0:42:24.520
<v Speaker 4>You have to dig. You have to dig to be

0:42:24.719 --> 0:42:27.200
<v Speaker 4>to be that bad. But yeah, or maybe you don't

0:42:27.200 --> 0:42:30.799
<v Speaker 4>because it is reflexive for so many people clearly like that,

0:42:30.960 --> 0:42:32.680
<v Speaker 4>Like yeah.

0:42:32.600 --> 0:42:34.720
<v Speaker 3>Yeah, And.

0:42:36.280 --> 0:42:39.640
<v Speaker 2>Basically, as best as I can tell, what happened in

0:42:39.680 --> 0:42:41.479
<v Speaker 2>the eighties is you have all of these queer health

0:42:41.520 --> 0:42:45.160
<v Speaker 2>services and counseling services and general infrastructure projects, right that

0:42:45.200 --> 0:42:47.439
<v Speaker 2>people have been building for a while or maybe built

0:42:47.480 --> 0:42:50.200
<v Speaker 2>specifically around AIDS, but like often have been building for

0:42:50.239 --> 0:42:53.400
<v Speaker 2>a long time, and then one by one all of

0:42:53.440 --> 0:42:58.239
<v Speaker 2>the men in them would die, and so it would

0:42:58.239 --> 0:43:00.920
<v Speaker 2>be lesbians who would step up. Sometimes also straight women.

0:43:00.960 --> 0:43:02.520
<v Speaker 2>I'm not to to totally cut them out of this picture.

0:43:02.600 --> 0:43:04.239
<v Speaker 2>Especially in San Francis, go end up reading about a

0:43:04.239 --> 0:43:05.839
<v Speaker 2>bunch of straight women who also a lot, but this

0:43:05.920 --> 0:43:09.239
<v Speaker 2>particular episode's focused on lesbians, and so you just have

0:43:09.280 --> 0:43:11.560
<v Speaker 2>this thing where like, like I've read all these people

0:43:11.560 --> 0:43:13.840
<v Speaker 2>who weren't there arguing about like, oh, why did women

0:43:13.920 --> 0:43:15.799
<v Speaker 2>have to do all the unpaid labor or whatever? The

0:43:15.840 --> 0:43:19.520
<v Speaker 2>fuck fuck you all of that shit, but like, yeah,

0:43:19.600 --> 0:43:22.520
<v Speaker 2>why couldn't the men take care of themselves because they

0:43:22.520 --> 0:43:23.000
<v Speaker 2>were dead?

0:43:23.320 --> 0:43:23.560
<v Speaker 4>Yeah?

0:43:23.640 --> 0:43:26.239
<v Speaker 3>Yeah, Like I don't know what.

0:43:26.200 --> 0:43:26.560
<v Speaker 2>To tell you.

0:43:27.600 --> 0:43:30.480
<v Speaker 4>I mean, it's like, you know, of course that the

0:43:30.520 --> 0:43:33.160
<v Speaker 4>grain of truth is in there, that is, that is

0:43:33.520 --> 0:43:37.080
<v Speaker 4>the work that falls to women so much, but absolutely

0:43:37.440 --> 0:43:38.680
<v Speaker 4>there is also an explanation.

0:43:39.160 --> 0:43:42.160
<v Speaker 2>Yeah, and also like gay men are also over represented

0:43:42.160 --> 0:43:45.799
<v Speaker 2>in carrying fields. Yes, yes, Like when I'm reading about

0:43:45.800 --> 0:43:48.040
<v Speaker 2>a lot of the like early health clinics and stuff,

0:43:48.080 --> 0:43:50.839
<v Speaker 2>it's like, oh, it's gay men and lesbians who staffed them, right,

0:43:50.880 --> 0:43:53.280
<v Speaker 2>and then it was just lesbians left for some weird reason,

0:43:53.440 --> 0:43:56.160
<v Speaker 2>you know, right. But yeah, no, totally. There is still

0:43:56.160 --> 0:43:57.719
<v Speaker 2>a little bit of a like, yeah, you know, it's

0:43:57.760 --> 0:44:00.759
<v Speaker 2>like carrying work et cetera as gender. But like you

0:44:00.800 --> 0:44:03.439
<v Speaker 2>know what, like some work that is gendered is good

0:44:03.440 --> 0:44:09.319
<v Speaker 2>when people do it, like yeah, and so many nonprofit

0:44:09.400 --> 0:44:12.600
<v Speaker 2>leaders were dying in this period that Candy and other

0:44:12.680 --> 0:44:16.360
<v Speaker 2>folks set up a six month seminar series to onboard

0:44:16.440 --> 0:44:21.960
<v Speaker 2>lesbians to lead nonprofits. Right When she was interviewed later,

0:44:22.400 --> 0:44:24.120
<v Speaker 2>when she was asked what she would do have done

0:44:24.160 --> 0:44:28.399
<v Speaker 2>differently about her life, she says, you know what comes

0:44:28.440 --> 0:44:30.120
<v Speaker 2>to mind is I'd make a lot more money and

0:44:30.160 --> 0:44:33.160
<v Speaker 2>give it away. But you know, I worked as hard

0:44:33.160 --> 0:44:35.239
<v Speaker 2>as I could. I don't think I could have done

0:44:35.280 --> 0:44:39.000
<v Speaker 2>anything different. Like I said, I'm filled up from what happens.

0:44:39.440 --> 0:44:41.960
<v Speaker 2>I think it is the story of my life. I'm

0:44:41.960 --> 0:44:46.680
<v Speaker 2>pretty happy. Yeah, And so how do you have a

0:44:46.680 --> 0:44:50.160
<v Speaker 2>good life? You fucking find a way to help and

0:44:50.160 --> 0:44:53.960
<v Speaker 2>then you just fucking do it. Like, She's not the

0:44:54.000 --> 0:44:57.000
<v Speaker 2>only person I've read this week who's talking is looking

0:44:57.040 --> 0:45:01.120
<v Speaker 2>back on a life of helping people in this horrible crisis,

0:45:01.160 --> 0:45:03.000
<v Speaker 2>and a lot of the people I'm reading are like, yeah,

0:45:03.000 --> 0:45:05.879
<v Speaker 2>we all have PTSD now, or like, you know, it

0:45:05.960 --> 0:45:09.319
<v Speaker 2>majorly impacted them, but overall, the people who survived, who

0:45:09.360 --> 0:45:12.799
<v Speaker 2>were doing things are like, I'm I'm pretty proud of

0:45:12.800 --> 0:45:15.040
<v Speaker 2>myself in my community, and I've lived the best life

0:45:15.080 --> 0:45:16.400
<v Speaker 2>I could and I'm doing okay.

0:45:16.920 --> 0:45:20.560
<v Speaker 4>Yeah, or look, everything comes with a cost, but you know,

0:45:20.680 --> 0:45:25.239
<v Speaker 4>there's also be like, however, like PTSD you might have,

0:45:26.000 --> 0:45:28.800
<v Speaker 4>I do think doing nothing would probably have made it worse,

0:45:29.320 --> 0:45:31.360
<v Speaker 4>totally right, And you know what, and that's not a guarantee,

0:45:31.360 --> 0:45:35.560
<v Speaker 4>of course, like different circumstances. But one of the bigger

0:45:35.600 --> 0:45:41.000
<v Speaker 4>benefits of you know, mutual aid is this is for you.

0:45:41.040 --> 0:45:45.560
<v Speaker 2>Too, absolutely, like and that's literally in the name mutual aid.

0:45:45.600 --> 0:45:48.600
<v Speaker 2>Yeah right, it's like, no, we're just people taking care

0:45:48.640 --> 0:45:51.160
<v Speaker 2>of each other. And right now it's me taking care

0:45:51.200 --> 0:45:55.160
<v Speaker 2>of you, you know. And it won't necessarily be exact reciprocal,

0:45:55.320 --> 0:45:58.160
<v Speaker 2>like oh well tomorrow you take care of me, yeah,

0:45:58.200 --> 0:46:00.799
<v Speaker 2>but someone will take care of me, yeah, you know.

0:46:01.400 --> 0:46:04.359
<v Speaker 3>Yeah, it works. It worked. If everyone didn't, it just

0:46:04.440 --> 0:46:06.080
<v Speaker 3>would work. Society would work.

0:46:06.480 --> 0:46:08.719
<v Speaker 2>I know. It's one of the most frustrated things in

0:46:08.719 --> 0:46:10.600
<v Speaker 2>the world, is like, once you start seeing it happen,

0:46:11.320 --> 0:46:13.080
<v Speaker 2>you can unsee it, you know.

0:46:13.560 --> 0:46:14.040
<v Speaker 3>Yeah.

0:46:14.440 --> 0:46:17.359
<v Speaker 2>Yeah, people want to take care of each other.

0:46:18.320 --> 0:46:22.640
<v Speaker 3>Yeah, well some of us don't, but that's true. Yeah,

0:46:22.719 --> 0:46:23.640
<v Speaker 3>it's yeah.

0:46:23.840 --> 0:46:29.239
<v Speaker 2>Yeah, well that's what we got for part one. But

0:46:30.160 --> 0:46:32.120
<v Speaker 2>when we come back on part two, we're going to

0:46:32.160 --> 0:46:35.000
<v Speaker 2>talk about a whole bunch of other people helped, including

0:46:35.040 --> 0:46:36.560
<v Speaker 2>more lesbians and some nuns.

0:46:37.480 --> 0:46:37.960
<v Speaker 3>Amazing.

0:46:38.480 --> 0:46:41.719
<v Speaker 2>Yeah. Do you got anything you want to plug here

0:46:41.760 --> 0:46:44.720
<v Speaker 2>at the end of your podcast, your mutual group, anything

0:46:44.719 --> 0:46:48.040
<v Speaker 2>that TV shows we should watch that you wrote.

0:46:48.920 --> 0:46:54.360
<v Speaker 3>Nothing. I don't know, Yo's is racist, our premium shows

0:46:54.400 --> 0:46:56.280
<v Speaker 3>called YO. Can we Live? Or we don't talk about

0:46:56.960 --> 0:46:58.560
<v Speaker 3>stuff that is horrible.

0:46:59.520 --> 0:47:01.479
<v Speaker 2>That I haven't listened to that yet.

0:47:01.880 --> 0:47:06.279
<v Speaker 4>Just you know, just a way to decompress a little bit. Yeah,

0:47:06.400 --> 0:47:09.279
<v Speaker 4>that's about it. I don't know, I'm around.

0:47:09.320 --> 0:47:12.319
<v Speaker 2>Okay, Well, if you want to keep up with me,

0:47:13.200 --> 0:47:14.680
<v Speaker 2>I don't know. I say that every single time. I

0:47:14.719 --> 0:47:17.400
<v Speaker 2>guess I probably probably when this comes out, I'm probably

0:47:17.440 --> 0:47:19.839
<v Speaker 2>in the middle of kickstarting a book, which means I'm

0:47:19.840 --> 0:47:22.839
<v Speaker 2>probably if this is March twenty twenty five that you're

0:47:22.880 --> 0:47:25.160
<v Speaker 2>listening to it, I'm probably kickstarting the third book in

0:47:25.160 --> 0:47:28.440
<v Speaker 2>the Danielle Kine series, The Immortal Choir Holds Every Voice,

0:47:28.680 --> 0:47:31.960
<v Speaker 2>and it is available either through Kickstarter or if you're

0:47:31.960 --> 0:47:33.399
<v Speaker 2>listen to this in the future, you can just buy

0:47:33.440 --> 0:47:37.359
<v Speaker 2>it probably, And there's audiobooks of all three books, so

0:47:37.520 --> 0:47:40.400
<v Speaker 2>if you haven't heard the other ones, you can start

0:47:40.400 --> 0:47:43.120
<v Speaker 2>with the audiobooks, or are the regular books which you

0:47:43.160 --> 0:47:46.439
<v Speaker 2>can just get and I'll talk to you all soon.

0:47:51.600 --> 0:47:54.120
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:47:54.160 --> 0:47:57.240
<v Speaker 1>cool Zone Media. A more podcasts on cool zone Media,

0:47:57.400 --> 0:48:00.920
<v Speaker 1>visit our website Coolzonemedia dot com. Check us out on

0:48:00.960 --> 0:48:03.640
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever

0:48:03.800 --> 0:48:04.960
<v Speaker 2>You get your podcasts.