WEBVTT - Part Two: The Pol Pot Episodes: How A Nice, Quiet Kid Murdered His Country

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<v Speaker 1>Also media, Oh, welcome back to Behind the Bastards, a

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<v Speaker 1>podcast about really our first genocidal bastard who is legitimately

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<v Speaker 1>considered a nice guy, which is a nice write at

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<v Speaker 1>everybody that nice does not mean good. Lots of nice

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<v Speaker 1>people who are evil.

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<v Speaker 2>That is so I was going to say, Yeah, that's

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<v Speaker 2>also a reminder.

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<v Speaker 3>Of course, you know, you don't have to be an

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<v Speaker 3>asshole to be the top of your field.

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<v Speaker 1>So no, no, no, you don't have to be an

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<v Speaker 1>asshole to be the top of your field.

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<v Speaker 4>Yeah, Robert, what I don't say that to me. I'm

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<v Speaker 4>still mad about last time.

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<v Speaker 1>You're still mad about the fact that I want to

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<v Speaker 1>see what Polepot looks like producing a podcast. But what

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<v Speaker 1>if we just put him on sixteenth minute for a week?

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<v Speaker 4>No, I would never replace Jamie Loftus.

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<v Speaker 1>Maybe maybe Polepot and Jamie will find out that they're

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<v Speaker 1>like like a Fleetwood Mac deal, like just like perfect,

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<v Speaker 1>perfect musical partners, you know, like just a historic talent match.

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<v Speaker 4>You've you've watched that Spring that that Silver Springs video

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<v Speaker 4>one time.

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<v Speaker 1>I've been I've been watching the nineteen ninety seven fans

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<v Speaker 1>Silver Springs million times. I know you have Honestly, what

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<v Speaker 1>if Polepot had been in Fleetwood Mac? You know, could

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<v Speaker 1>that have had Could that have been good? Almost certainly not.

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<v Speaker 4>Stephen X would have come out on top, just like

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<v Speaker 4>you didn't realize.

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<v Speaker 1>I'm just imagining Polepots sitting down all of Fleetwood Mac

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<v Speaker 1>and being like, guys, this is way too toxic. You

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<v Speaker 1>need you need to learn how to have healthier interpersonal boundaries.

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<v Speaker 2>I learned that. I learned this one at my time

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<v Speaker 2>at the Temple.

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<v Speaker 1>Yeah, and let me tell you so one time we

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<v Speaker 1>were shooting twenty thousand people to death and I got

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<v Speaker 1>angry at my friend.

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<v Speaker 2>That's what it's about.

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<v Speaker 1>It's not what it's about speaking of shooting twenty thousand

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<v Speaker 1>people to death. Our guest Andrew T never did that.

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<v Speaker 2>He didn't. Yeah, probably did. I knew, No, you would know,

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<v Speaker 2>you would know, you would know. Yeah.

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<v Speaker 1>For one thing, that's twenty thousand bullets. That's not cheap

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<v Speaker 1>these days, right, like you're talking several months even of

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<v Speaker 1>la rent, you know. So yeah, with the tariffsh my god, Yeah,

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<v Speaker 1>that cheap Turkish amo is going to be a lot

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<v Speaker 1>more expensive. So you're gonna have to shoot people with

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<v Speaker 1>the homegrown American bullets, which you know anyway, Andrew, how

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<v Speaker 1>are you doing today?

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<v Speaker 2>Okay, I'm alive. I'm alive.

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<v Speaker 1>Yeah, you're alive. And we're talking about the doge of Indo, China,

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<v Speaker 1>the Khmer Rouge, which is not as far from the

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<v Speaker 1>truth as it would be comforting for it to be.

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<v Speaker 3>It's closer to the truth than we want it to be,

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<v Speaker 3>but yeah, by a lot.

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<v Speaker 1>Specifically, we're talking about Salothsar, the man who would become Polepot,

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<v Speaker 1>who at this point is living in Paris, and he

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<v Speaker 1>is a bon vivant whose purpose in life is to

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<v Speaker 1>have a good time. He's drinking the wine, he's reading

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<v Speaker 1>lots of books, and he's not doing a whole lot

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<v Speaker 1>of radio technician school, which is why he is ostensibly

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<v Speaker 1>in Paris in the first place. He would later recall

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<v Speaker 1>spending all of his spare money on French language books

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<v Speaker 1>during this period of time. He is a real hound

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<v Speaker 1>to the used bookstore crowd. He shows a particular interest

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<v Speaker 1>in the work of Jean Jacques Rousseau. Rousseau is, among

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<v Speaker 1>other things, like that the big idea from Rousseau that

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<v Speaker 1>seems to have left the primary mark on Sar's psyche

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<v Speaker 1>is this concept of the noble savage, right, this almost

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<v Speaker 1>idealized human that lives close to nature and hasn't been

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<v Speaker 1>polluted by these concepts of modernity. Right. This is a

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<v Speaker 1>big idea for Rousseau, obviously influenced by European colonialism in

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<v Speaker 1>the Americas, and it's going to have a big mark

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<v Speaker 1>on Polepot. He's not in the least bit interested in

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<v Speaker 1>the Americas, but there's this idea he starts to get

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<v Speaker 1>in his head of idealizing the Khmer peasantry who he

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<v Speaker 1>was technically born into but not really like he born

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<v Speaker 1>just above, just above and immediately bounced to go hang

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<v Speaker 1>out with the royal family, right, Right, But he's really

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<v Speaker 1>going to like and this it's not just he's not

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<v Speaker 1>doing this in isolation. They're all reading guys like Rousseau.

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<v Speaker 1>They're all getting involved in knowledgeable of these French thinkers,

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<v Speaker 1>and so this would not he would have been having conversations

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<v Speaker 1>about these these concepts with his friends at the time.

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<v Speaker 5>Right.

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<v Speaker 1>He Also, one thing I learned in the interview he

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<v Speaker 1>did with Nate Thayer later in life, and this is

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<v Speaker 1>not in his earlier biographies. They talk a lot. He

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<v Speaker 1>reads Mao, he reads Stalin, we'll talk about that. He's

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<v Speaker 1>also for a period of time really interested in Mahatma Gandhi,

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<v Speaker 1>Like he kind of keeps up obsessively with the story

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<v Speaker 1>of Gandhi and the successful fight to decolonize India. Not

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<v Speaker 1>a Gandhi figure, po Pot, you could say, but he

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<v Speaker 1>is very and it makes sense that he's interested in

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<v Speaker 1>it because India is a colonized country that throws off

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<v Speaker 1>the shackles of its colonial oppressor, and that's what he's

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<v Speaker 1>gonna want to do, right, he does reject the Gandhi route, Well, you.

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<v Speaker 3>Know it's about that that ends justifying the means, right,

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<v Speaker 3>this is where this goes right now.

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<v Speaker 1>And you know, here's the difference. Polepot. I do think

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<v Speaker 1>could have been a pretty good podcaster. Gandhi terrible podcast,

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<v Speaker 1>absolutely dog shit. Could have had a YouTube channel, could

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<v Speaker 1>have been pretty good on YouTube. You know, he's me

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<v Speaker 1>on a Twitch instead of freeing India. He would have

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<v Speaker 1>gotten really successful on Patriot. And then he started guy Yeah,

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<v Speaker 1>a Twitch streamer, Gandhi playing Gears of War but just

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<v Speaker 1>refusing to shoot the whole time. Yeah, doing the pacifist

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<v Speaker 1>doing the pacifist run of cyberpunk twenty seventy seven.

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<v Speaker 4>So much funnier than Yeah.

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<v Speaker 1>So Poulpot would later say of his time and like

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<v Speaker 1>the impact that all this reading had on him. I

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<v Speaker 1>started as a nationalist and then patriot, and then I

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<v Speaker 1>read progressive books. Before that time, I had never read

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<v Speaker 1>The Humanity the French Communist Party newspaper. It scared me,

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<v Speaker 1>but I got used to it because of the student movement.

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<v Speaker 1>So he describes kind of being initially frightened of like

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<v Speaker 1>communism and some of these ideas. And I wonder how

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<v Speaker 1>much of that has to do with the fact that

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<v Speaker 1>very clearly his family and background is like the enemy

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<v Speaker 1>as often described in like a lot of communist writing, right, Like,

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<v Speaker 1>people like him are not who you're messaging to primarily,

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<v Speaker 1>right like he is. There's not much of a bourgeoisie

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<v Speaker 1>in Cambodia, but he definitely is part of it, right.

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<v Speaker 3>Yeah, he's sort of like that, Yeah, get him and

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<v Speaker 3>then melting hi, Yeah, slowly out of the back of

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<v Speaker 3>the craft.

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<v Speaker 1>Yeah. And he says that like basically just like the

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<v Speaker 1>fact that it is so not just among but by

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<v Speaker 1>the way, when we say the student movement, he's not

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<v Speaker 1>just socializing with other Khmer he socializing with a lot

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<v Speaker 1>of young French radicals, right, and so he just kind

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<v Speaker 1>of through immersion gets more comfortable with socialism and than communism.

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<v Speaker 1>But he was also very engaged with the non educational

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<v Speaker 1>opportunities afforded to him, including a free work trip to

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<v Speaker 1>war ravaged Yugoslavia. Now, we actually had two different options

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<v Speaker 1>for a vacation during this first year that he's in France.

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<v Speaker 1>One was a month long backpacking trip in Switzerland, which

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<v Speaker 1>costs seventy dollars in Boy, if I could get that

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<v Speaker 1>deal today, I'd be gone the fucking heartbeat. But that

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<v Speaker 1>is a lot of money for the time, and he

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<v Speaker 1>has no money, right, so he picks a labor trip

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<v Speaker 1>to go help rebuild Yugoslavia, which had just become a thing.

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<v Speaker 1>If you think about Yugoslavia is the Balkans. It's the

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<v Speaker 1>Balkans all being a state that's an independent state for

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<v Speaker 1>basically the first time, and it's like the least governable

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<v Speaker 1>territory on Earth is finally being governed by a guy.

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<v Speaker 1>But it's all been blown to fuck by World War Two.

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<v Speaker 1>So you can come here for free and will kind

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<v Speaker 1>of feed you, even though we don't have much food,

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<v Speaker 1>but it'll be free if you help rebuild, and so

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<v Speaker 1>that's what he does. Right, This was not a political thing.

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<v Speaker 1>He doesn't go to Yugoslavia because they're communist. He later wrote,

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<v Speaker 1>I didn't have money, so I couldn't do as the

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<v Speaker 1>others and go to Geneva or to the sea or

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<v Speaker 1>to the mountains and have a holiday there. A group

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<v Speaker 1>of a poor students went instead to Zagreb. Now this

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<v Speaker 1>is a seminal moment for Salathsar. Tito, who is the

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<v Speaker 1>dictator of Yugoslavia, was a communist who had been who

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<v Speaker 1>had fought as an insurgent against the Nazis. Tito, we'll

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<v Speaker 1>talk about him one day. He's one of these guys

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<v Speaker 1>where I can't say he's not a bastard because he's

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<v Speaker 1>a dictator. He does some bad stuff. He's also like

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<v Speaker 1>the best case scenario for a dictator. If you're gonna

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<v Speaker 1>live under a dictator in the twentieth century, you fucking

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<v Speaker 1>want it to be Tito. Right. He does know what

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<v Speaker 1>he's doing, which is extremely rare. And he's also legitimately

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<v Speaker 1>like the hardest son of a bitch alive in his day,

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<v Speaker 1>Like he fights the Nazis, and then my favorite Tito's

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<v Speaker 1>story because he breaks away from the USSR because Stalin

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<v Speaker 1>obviously wants Yugoslavia to basically be an extension of the USSR,

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<v Speaker 1>and Tito is like, yeah, the Balkans have had enough

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<v Speaker 1>being other people's property. We're gonna be the bullk you know,

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<v Speaker 1>We're going to be our own thing for a while.

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<v Speaker 1>And Stalin keeps sending guys to kill him and find

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<v Speaker 1>Stalin like Tina like sends back. I think it's a

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<v Speaker 1>piece of one of the assassins with a note that's like,

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<v Speaker 1>you can keep sending guys and I'll keep killing them.

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<v Speaker 1>But if you do, I'm gonna send one guy and

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<v Speaker 1>you're not gonna send him back, right, Like he's gonna

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<v Speaker 1>get you right right, Like Tito is legitimately one of

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<v Speaker 1>the scariest dudes who ever lived, and also shockingly competent

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<v Speaker 1>at what he does, because like, Yugoslavia collapses immediately after

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<v Speaker 1>his death into a heart into a hideous civil war. Right,

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<v Speaker 1>but it's like the only time the Balkans is a unified,

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<v Speaker 1>peaceful thing more or less while Tito's in charge, and

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<v Speaker 1>again he has he runs, he has a police state,

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<v Speaker 1>he's not a nice man, but you can't help but

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<v Speaker 1>be like, well, shit, that motherfucker knew what he was doing, right,

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<v Speaker 1>good at his job. At least he's like he's like

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<v Speaker 1>Tom Cruise. Right, I'm not gonna say Tom Cruise is

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<v Speaker 1>a good man, but the son of a bitch loves cinema, right.

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<v Speaker 4>I'm definitely not going to say Tom Cruise is a good.

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<v Speaker 1>Man and he cares about COVID policy. Looks, Sophie, beggars

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<v Speaker 1>can't be choosers anymore.

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<v Speaker 4>I don't like that.

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<v Speaker 1>Man, no, no, no, but he's the Tito of movies.

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<v Speaker 1>We can all agree on that. I think that's a

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<v Speaker 1>fair way.

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<v Speaker 2>To look at him.

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<v Speaker 1>Yeah, yeah, this is good. This is good. Historians with me.

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<v Speaker 2>He's a Stanis Barathian.

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<v Speaker 1>Yes, yes, Stantus, Yes, these are all Stanus except for

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<v Speaker 1>Stanis again loses. Tito never fucking does.

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<v Speaker 2>Right.

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<v Speaker 1>So at this point though, Tito is in charge and

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<v Speaker 1>the Soviet Union really doesn't like that like young kind

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<v Speaker 1>of socialist lefty inclined kids in France, because the Communist

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<v Speaker 1>Party still does try to and into a degree, exercises

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<v Speaker 1>a lot of control over these like like national Western

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<v Speaker 1>communist parties and like Paris and stuff. They think that

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<v Speaker 1>Tito was a traitor to the cause, right, and so

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<v Speaker 1>there's like an effort among French socialists to discourage young

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<v Speaker 1>people from volunteering in Yugoslavia. But for whatever reason, Sara

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<v Speaker 1>does not get the memo, or he just doesn't give

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<v Speaker 1>a shit, So he goes Salath and a bunch of

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<v Speaker 1>his friends. They go in there. You know, at this point,

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<v Speaker 1>the whole population of Yugoslavia is basically organized into these

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<v Speaker 1>massive labor brigades that are rebuilding the part of the

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<v Speaker 1>country that had been ruined in the war, which was

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<v Speaker 1>all of the country. It's the least covered theater of

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<v Speaker 1>war in World War Two. The shit that went on

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<v Speaker 1>in the Balkans in World War two is it's nuts

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<v Speaker 1>by Eastern Front standards. Like there were like SS guys

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<v Speaker 1>who tried to go to the East because the Balkans

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<v Speaker 1>was so fucked up. Like I cannot exaggerate how bad

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<v Speaker 1>World War two was for the Balkans. Sar's particular crew

0:11:43.880 --> 0:11:46.480
<v Speaker 1>helped to rebuild a motorway, and the impression he took

0:11:46.480 --> 0:11:49.640
<v Speaker 1>away from the experience was stirring, this powerful sensation of

0:11:49.679 --> 0:11:52.800
<v Speaker 1>being engaged in a great, real time task of building

0:11:52.880 --> 0:11:56.280
<v Speaker 1>a modern nation from the ground up using only the

0:11:56.400 --> 0:12:00.679
<v Speaker 1>raw human material of its populace. As Polepot years later,

0:12:00.840 --> 0:12:03.480
<v Speaker 1>he was emphatic that he had no political interest in

0:12:03.559 --> 0:12:05.960
<v Speaker 1>planning the trip. It was purely for pleasure. But the

0:12:06.000 --> 0:12:08.760
<v Speaker 1>experience left an impact anyway. Short quotes from one of

0:12:08.800 --> 0:12:11.120
<v Speaker 1>his friends at the time, who wrote about the experience

0:12:11.679 --> 0:12:14.000
<v Speaker 1>highlights kind of the impact we can assume this probably

0:12:14.000 --> 0:12:18.120
<v Speaker 1>had on Polepot. Quote everywhere this guy wrote, the People's

0:12:18.160 --> 0:12:22.280
<v Speaker 1>Federal Republic of Yugoslavia resembles an enormous work site where factories, roads,

0:12:22.400 --> 0:12:25.439
<v Speaker 1>railways and hydraulic centers are being built. This effort is

0:12:25.480 --> 0:12:28.040
<v Speaker 1>also worthy of praise because strength of all the people

0:12:28.160 --> 0:12:30.960
<v Speaker 1>united around their leaders gives them the chance of gaining

0:12:31.000 --> 0:12:34.280
<v Speaker 1>successive victories, knowing that it is a question of national survival,

0:12:35.160 --> 0:12:37.439
<v Speaker 1>and the post war rebuilding of Yugoslavia has a lot

0:12:37.440 --> 0:12:40.280
<v Speaker 1>of successes, right, And obviously there's more to it than

0:12:40.360 --> 0:12:43.240
<v Speaker 1>just throwing together huge work gangs, and that's kind of

0:12:43.280 --> 0:12:46.720
<v Speaker 1>going to be lost on salath Tsar and his comrades, right,

0:12:48.320 --> 0:12:53.120
<v Speaker 1>But this idea of mobilizing a nation to remake a

0:12:53.160 --> 0:12:55.000
<v Speaker 1>country from the ground up, and that's very much what

0:12:55.440 --> 0:12:58.640
<v Speaker 1>That's not accurate to literally what was going on in Yugoslavia,

0:12:58.960 --> 0:13:00.959
<v Speaker 1>but that's accurate to what they would have been aware

0:13:01.000 --> 0:13:03.680
<v Speaker 1>of as foreigners coming in. That leaves him mark.

0:13:03.800 --> 0:13:05.360
<v Speaker 3>And they were at the that were there at the

0:13:05.400 --> 0:13:07.560
<v Speaker 3>forefront of seeing the that is action.

0:13:07.960 --> 0:13:11.560
<v Speaker 1>Yes, Salotsar and his friends, as I said, represented a

0:13:11.559 --> 0:13:15.120
<v Speaker 1>sizable chunk of the entire educated adult Khmer population at

0:13:15.120 --> 0:13:18.040
<v Speaker 1>this point in time. Right. But due to the isolation

0:13:18.080 --> 0:13:21.040
<v Speaker 1>of Cambodia and some of the cultural realities inherent to

0:13:21.080 --> 0:13:24.600
<v Speaker 1>having your education conducted entirely in a second language, most

0:13:24.600 --> 0:13:27.000
<v Speaker 1>of these guys arrive in Paris with no real understanding

0:13:27.000 --> 0:13:30.360
<v Speaker 1>of Marxism or Communism, and they never get a very

0:13:30.480 --> 0:13:33.720
<v Speaker 1>good way. These guys are not what a Marxist today

0:13:33.760 --> 0:13:37.719
<v Speaker 1>would call super educated Marxists, in that a lot of

0:13:37.800 --> 0:13:39.720
<v Speaker 1>them are kind of bored of marx and a lot

0:13:39.720 --> 0:13:41.320
<v Speaker 1>of them are like in part because like, I don't

0:13:41.320 --> 0:13:43.880
<v Speaker 1>really get this. This is not this has been translated

0:13:43.920 --> 0:13:47.640
<v Speaker 1>several times. Marx is not the communists who speaks to

0:13:47.679 --> 0:13:50.360
<v Speaker 1>them the most, right, and that's not primarily what they're

0:13:50.400 --> 0:13:53.320
<v Speaker 1>going to base. Stalin and Mao are going to be

0:13:53.360 --> 0:13:55.760
<v Speaker 1>the communist writers who have the biggest direct impact on

0:13:55.840 --> 0:13:56.280
<v Speaker 1>this crew.

0:13:56.440 --> 0:13:56.640
<v Speaker 2>Right.

0:13:58.320 --> 0:14:01.400
<v Speaker 1>So after getting back from Yugoslavia, Sar increasingly falls in

0:14:01.440 --> 0:14:04.280
<v Speaker 1>with his friend Yang Seri and Hip Sari's friends, and

0:14:04.360 --> 0:14:07.280
<v Speaker 1>these guys are better students, They're at more prestigious schools,

0:14:07.320 --> 0:14:10.319
<v Speaker 1>getting more prestigious degrees and like the humanities and stuff.

0:14:10.800 --> 0:14:14.000
<v Speaker 1>Seri introduced Sar to a guy named King Bonsak, who

0:14:14.040 --> 0:14:16.600
<v Speaker 1>was one of the most probably the most senior Khmer

0:14:16.679 --> 0:14:20.040
<v Speaker 1>student in France. He'd been there the longest at twenty five.

0:14:20.120 --> 0:14:23.400
<v Speaker 1>He is the old man of the Cambodian expat community, right,

0:14:24.200 --> 0:14:26.080
<v Speaker 1>and Van Sack was, as a result, one of the

0:14:26.120 --> 0:14:29.080
<v Speaker 1>executive committee members of the student union. So there's like

0:14:29.120 --> 0:14:32.480
<v Speaker 1>this Khmer student union that he is helping to run.

0:14:32.960 --> 0:14:35.480
<v Speaker 1>And the way the organization works is you've got this

0:14:35.600 --> 0:14:37.920
<v Speaker 1>central union and then there's a bunch of what are

0:14:37.960 --> 0:14:41.760
<v Speaker 1>called circles, and each circle is a kind of additionally,

0:14:41.760 --> 0:14:43.960
<v Speaker 1>at least, there's not really a hierarchy in each circle.

0:14:44.000 --> 0:14:46.720
<v Speaker 1>It's a student discussion group based around a specific topic.

0:14:47.040 --> 0:14:48.440
<v Speaker 1>So you might have a circle for the kids who

0:14:48.480 --> 0:14:50.400
<v Speaker 1>are doing radio stuff, or a circle for the kids

0:14:50.400 --> 0:14:53.920
<v Speaker 1>who are into French literature, a circle for the poetry students, right,

0:14:54.160 --> 0:14:56.040
<v Speaker 1>and you kind of like meet at hawk and you

0:14:56.120 --> 0:14:59.520
<v Speaker 1>do you know stuff that way. These are I think

0:14:59.520 --> 0:15:02.160
<v Speaker 1>the best. These are the analog version of how things

0:15:02.200 --> 0:15:04.840
<v Speaker 1>get done today for most young people. Right. Imagine this

0:15:04.880 --> 0:15:08.080
<v Speaker 1>is a bunch of different signal loops or discords, right, right,

0:15:08.120 --> 0:15:10.400
<v Speaker 1>that's what these are, except for you have to like

0:15:10.440 --> 0:15:14.440
<v Speaker 1>meet up in person, right, yeah, but that's basically what's

0:15:14.440 --> 0:15:17.440
<v Speaker 1>happening here. So a month or so after meeting, sar

0:15:17.600 --> 0:15:21.000
<v Speaker 1>Vansach convened a private gathering to create a new circle

0:15:21.120 --> 0:15:25.520
<v Speaker 1>dedicated to discussing Cambodia's future. By this point, the vietnam

0:15:25.520 --> 0:15:28.480
<v Speaker 1>Men were escalating their war for independence against the French,

0:15:28.880 --> 0:15:30.760
<v Speaker 1>and there was widespread and interest in what this might

0:15:30.800 --> 0:15:33.560
<v Speaker 1>mean for Cambodians. And also because the Vietmen are communist,

0:15:34.000 --> 0:15:36.400
<v Speaker 1>and because Mao has just announced the start of the

0:15:36.400 --> 0:15:39.360
<v Speaker 1>People's Republic, all these guys are being like, shit, you know,

0:15:39.520 --> 0:15:42.880
<v Speaker 1>there might be this co like global communist uprising that

0:15:42.920 --> 0:15:44.640
<v Speaker 1>we could be a part of that could like free

0:15:44.680 --> 0:15:47.120
<v Speaker 1>us from the shackles of French domination while still like

0:15:47.200 --> 0:15:50.400
<v Speaker 1>being a part of this greater international community. And that

0:15:50.480 --> 0:15:52.800
<v Speaker 1>sounds kind of dope, right, It is.

0:15:52.760 --> 0:15:55.640
<v Speaker 3>So funny to actually hear like the other side of

0:15:55.720 --> 0:15:57.320
<v Speaker 3>domino theory.

0:15:58.080 --> 0:16:01.280
<v Speaker 1>Yeah, and it's interesting because the correct like the thing

0:16:01.280 --> 0:16:04.240
<v Speaker 1>about Domino theory that was kind of accurate is that

0:16:05.320 --> 0:16:09.120
<v Speaker 1>other people in other countries in Asia were influenced by

0:16:09.120 --> 0:16:11.480
<v Speaker 1>communism taking off in Vietnam and China, and it made

0:16:11.520 --> 0:16:13.320
<v Speaker 1>them think about the things that were possible. I think

0:16:13.360 --> 0:16:15.360
<v Speaker 1>that we're wrong about is that all of these guys,

0:16:15.400 --> 0:16:18.320
<v Speaker 1>as soon as they're in power, wind up primarily hating

0:16:18.400 --> 0:16:21.840
<v Speaker 1>other countries near them, including communist countries. Right, it's how like,

0:16:22.040 --> 0:16:24.960
<v Speaker 1>oh god, obviously communists China and the USS are going

0:16:25.000 --> 0:16:26.880
<v Speaker 1>to form a unified block. Oh no, they nearly nuked

0:16:26.920 --> 0:16:29.160
<v Speaker 1>each other. They're literally shooting each other on the border.

0:16:29.400 --> 0:16:31.880
<v Speaker 1>China is inviting Nixon over because of how pissed they

0:16:31.920 --> 0:16:35.160
<v Speaker 1>are at the Soviet Union. Right, Like, all of this

0:16:35.200 --> 0:16:38.080
<v Speaker 1>shit is very wrong in that regard. If you knew

0:16:38.080 --> 0:16:40.080
<v Speaker 1>anything about the left, you knew that the left was

0:16:40.120 --> 0:16:41.600
<v Speaker 1>never going to get along with each other.

0:16:44.880 --> 0:16:47.400
<v Speaker 2>I mean, that's the whole problem. They know not think

0:16:47.480 --> 0:16:48.160
<v Speaker 2>about the left.

0:16:49.000 --> 0:16:52.160
<v Speaker 1>No, so Van sax starts this circle, which is initially

0:16:52.160 --> 0:16:55.880
<v Speaker 1>about like the future of Cambodia and maybe independence and

0:16:55.880 --> 0:16:59.920
<v Speaker 1>they start talking about communism a lot too. Yengsari attends,

0:17:00.080 --> 0:17:04.600
<v Speaker 1>as does a number of future influential Khmer politicians, including Salathsar.

0:17:05.119 --> 0:17:08.240
<v Speaker 1>So they're beginning to talk more about communism and again

0:17:08.480 --> 0:17:11.680
<v Speaker 1>mostly focused around Maow and Ho Chi Minh. In January

0:17:11.760 --> 0:17:14.760
<v Speaker 1>of nineteen fifty, China became the first country to recognize

0:17:14.760 --> 0:17:17.480
<v Speaker 1>North Vietnam, which was still a couple of decades away

0:17:17.480 --> 0:17:21.880
<v Speaker 1>from just being Vietnam. The USSR followed, and this prompted

0:17:21.880 --> 0:17:24.360
<v Speaker 1>an equal but opposite reaction from the US and her

0:17:24.359 --> 0:17:28.400
<v Speaker 1>capitalist allies, who then turn recognize Cambodia, Lao, and South

0:17:28.520 --> 0:17:32.560
<v Speaker 1>Vietnam as part of the so called French Union. Maybe

0:17:32.600 --> 0:17:34.720
<v Speaker 1>not the wisest move. Yeah, all these guys want to

0:17:34.720 --> 0:17:36.720
<v Speaker 1>be independent, and that seems to be a big part

0:17:36.760 --> 0:17:39.200
<v Speaker 1>of the appeal of communism is getting a pen. Let's

0:17:39.240 --> 0:17:43.080
<v Speaker 1>recognize them as part of France. That'll stop this. Nip

0:17:43.119 --> 0:17:43.680
<v Speaker 1>this in the.

0:17:43.680 --> 0:17:46.840
<v Speaker 2>Bud God classic, I guess.

0:17:47.160 --> 0:17:50.600
<v Speaker 1>Yeah. So everyone in the area is increasingly prodded to

0:17:50.680 --> 0:17:54.680
<v Speaker 1>choose sides. Thailand, for example, picks the US right in

0:17:54.920 --> 0:17:56.800
<v Speaker 1>art because the US is like, we will leave you guys.

0:17:56.800 --> 0:18:02.680
<v Speaker 1>So many fucking guns, so many fucking guns. France controls

0:18:02.720 --> 0:18:06.200
<v Speaker 1>the Union for a while, and Vietnamese leaders, as a

0:18:06.200 --> 0:18:09.400
<v Speaker 1>result see a strategic benefit and starting to seed allied

0:18:09.440 --> 0:18:13.080
<v Speaker 1>communist movements in these neighboring countries. Right because these places

0:18:13.080 --> 0:18:16.280
<v Speaker 1>are part of the French Union. These Vietnam leaders are like, okay,

0:18:16.359 --> 0:18:19.359
<v Speaker 1>so we should start sending some like CADRA leaders to

0:18:19.440 --> 0:18:22.359
<v Speaker 1>Cambodia and allow maybe with some weapons, and see if

0:18:22.400 --> 0:18:26.400
<v Speaker 1>we can start making local communist movements in the imitation

0:18:26.680 --> 0:18:28.760
<v Speaker 1>of the Vietman so that they can start their own

0:18:28.840 --> 0:18:31.880
<v Speaker 1>uprisings which will overall help us in our goal and

0:18:32.080 --> 0:18:34.640
<v Speaker 1>just getting the fucking French out of this goddamn right.

0:18:36.280 --> 0:18:39.400
<v Speaker 1>So from the outset of this, you know, the Vietnamese

0:18:39.440 --> 0:18:42.480
<v Speaker 1>communists coming into Cambodia and trying to start their own

0:18:42.720 --> 0:18:47.640
<v Speaker 1>communist organizations. It was understood by the Vietnamese that Cambodians

0:18:47.680 --> 0:18:51.360
<v Speaker 1>were incapable of generating their own autonomous communist party as

0:18:51.440 --> 0:18:55.840
<v Speaker 1>Vietnam had. There was no proletariat, right, which is the idea,

0:18:55.840 --> 0:18:59.679
<v Speaker 1>the Marxist idea is that is where a communists like

0:19:00.040 --> 0:19:03.680
<v Speaker 1>movement comes from. Right, everyone is the peasantry basically within

0:19:03.960 --> 0:19:07.200
<v Speaker 1>within Cambodia, and that means there's no base of education

0:19:07.800 --> 0:19:10.520
<v Speaker 1>or convenient way to reach and organize large numbers of

0:19:10.600 --> 0:19:14.000
<v Speaker 1>Khmer in any reasonable timeframe. So a decision has made.

0:19:14.240 --> 0:19:16.679
<v Speaker 1>These are their conclusions, and by the way, they're not

0:19:16.720 --> 0:19:19.720
<v Speaker 1>going to prove broadly accurate. But this is how the

0:19:19.800 --> 0:19:24.000
<v Speaker 1>Vietnamese are thinking, and this is a very chauvinistic, paternalistic attitude,

0:19:24.000 --> 0:19:27.360
<v Speaker 1>which is exactly how everyone in Cambodia feels about the Vietnamese.

0:19:27.400 --> 0:19:29.399
<v Speaker 1>They're arrogant, they don't think we're really people, and they

0:19:29.400 --> 0:19:31.880
<v Speaker 1>don't listen to us. And the Vietnamese are like, well, yeah,

0:19:31.880 --> 0:19:34.000
<v Speaker 1>we can't let these people make any decisions, right, So

0:19:34.400 --> 0:19:35.520
<v Speaker 1>this is they're not wrong.

0:19:36.320 --> 0:19:40.600
<v Speaker 2>History never changes, it's the important Yeah yeah, oh god.

0:19:40.720 --> 0:19:44.040
<v Speaker 1>People are always the biggest dicks to their neighbors. So

0:19:44.200 --> 0:19:46.320
<v Speaker 1>a decision is made that these Vietnamese leaders are going

0:19:46.320 --> 0:19:49.560
<v Speaker 1>to build communism in Cambodia from the top down, which

0:19:49.600 --> 0:19:53.800
<v Speaker 1>is not how it generally works. The Khmer National United

0:19:53.840 --> 0:19:56.480
<v Speaker 1>Front is the result. This organization was patterned off of

0:19:56.560 --> 0:19:59.560
<v Speaker 1>the Vietna, but it had some local characteristics, including an

0:19:59.560 --> 0:20:02.760
<v Speaker 1>embrace of the king, who it argued must be liberated

0:20:02.760 --> 0:20:06.440
<v Speaker 1>from French territory, and that doesn't really fit with traditional

0:20:06.440 --> 0:20:10.200
<v Speaker 1>communist ideology, right, the fact that we actually love the king,

0:20:10.480 --> 0:20:13.520
<v Speaker 1>but the king is super fucking popular with the regular

0:20:13.560 --> 0:20:17.159
<v Speaker 1>people of Cambodia, right, And so this is one of

0:20:17.240 --> 0:20:19.520
<v Speaker 1>the wiser things. The Vietnamese are like, well, we can't

0:20:19.560 --> 0:20:21.560
<v Speaker 1>just like shit talk the king because they will immediately

0:20:21.600 --> 0:20:23.560
<v Speaker 1>stop listening to us. We have to do this thing.

0:20:24.119 --> 0:20:26.000
<v Speaker 1>And they're kind of, i think, recognizing a lot of

0:20:26.000 --> 0:20:28.680
<v Speaker 1>what people said about the Czar pre revolution and even

0:20:28.760 --> 0:20:30.840
<v Speaker 1>Hitler where it's like, well, he must not know about

0:20:30.840 --> 0:20:33.760
<v Speaker 1>all this shitty stuff. His dudes are doing, right, And

0:20:33.880 --> 0:20:35.680
<v Speaker 1>so I think the Vietnamese are like, let's just say

0:20:35.720 --> 0:20:37.840
<v Speaker 1>the king's really good and the French are the ones

0:20:37.880 --> 0:20:41.280
<v Speaker 1>making him make that making things suck, right, fuck it right,

0:20:41.600 --> 0:20:45.760
<v Speaker 1>like this doesn't hurt us. The first Khmer Vietnamese Communist

0:20:45.840 --> 0:20:49.560
<v Speaker 1>Party member when Than Song was put in charge of

0:20:49.600 --> 0:20:52.600
<v Speaker 1>this party in May, and he issues a proclamation of

0:20:52.600 --> 0:20:55.439
<v Speaker 1>independence that means absolutely nothing at the time because they

0:20:55.480 --> 0:20:59.960
<v Speaker 1>controlled no real territory. There is an actual Cambodian Communist

0:21:00.080 --> 0:21:03.560
<v Speaker 1>party started a year later. This is eventually going to

0:21:03.640 --> 0:21:06.639
<v Speaker 1>be the Khmer Rouge, but it's not right Now, Vietnamese

0:21:06.680 --> 0:21:09.960
<v Speaker 1>fighters liberate a few small border areas, and again because

0:21:09.960 --> 0:21:12.520
<v Speaker 1>there's a lot of strategic benefit in them having this

0:21:12.600 --> 0:21:16.000
<v Speaker 1>area to like retreat to, right and to hold supplies

0:21:16.200 --> 0:21:19.159
<v Speaker 1>and stuff, and they set up in these areas they

0:21:19.200 --> 0:21:22.440
<v Speaker 1>quote unquote liberate a system that imitates the Vietnam People's

0:21:22.440 --> 0:21:27.080
<v Speaker 1>committees that are run by Vietnamese revolutionaries. Every decision made

0:21:27.119 --> 0:21:30.080
<v Speaker 1>by Cambodian assemblies and committees in these territories has to

0:21:30.119 --> 0:21:33.520
<v Speaker 1>be approved by the Vietnamese. You cannot join the Cambodian

0:21:33.560 --> 0:21:38.199
<v Speaker 1>Communist Party without Vietnamese approval, right, So these are this

0:21:38.280 --> 0:21:41.360
<v Speaker 1>is very centralized and very much not something in which

0:21:41.359 --> 0:21:43.320
<v Speaker 1>the Cambodians have a lot to say, even though it's

0:21:43.400 --> 0:21:48.080
<v Speaker 1>their communist organize. A lot of Khmer nationalists do not

0:21:48.359 --> 0:21:50.240
<v Speaker 1>like this, and a lot of Khmayer who are budding

0:21:50.320 --> 0:21:53.199
<v Speaker 1>communists are like, all right, like I agree with the

0:21:53.200 --> 0:21:55.120
<v Speaker 1>basic idea, but like, why the fuck are we listening

0:21:55.119 --> 0:21:57.440
<v Speaker 1>to these gouy the in Vietnamese people, right, Like why

0:21:57.440 --> 0:22:00.200
<v Speaker 1>do they get to be in charge of our communist revolution?

0:22:00.520 --> 0:22:04.680
<v Speaker 1>We're Khmer? Right, Like Salatsar and his comrades know very

0:22:04.680 --> 0:22:07.440
<v Speaker 1>little about what's going on in this regard at the time.

0:22:07.960 --> 0:22:10.399
<v Speaker 1>According to Van sach Sar spent quote most of his

0:22:10.480 --> 0:22:13.919
<v Speaker 1>time reading or going out to the movies. Very relatable,

0:22:15.000 --> 0:22:16.879
<v Speaker 1>but then he falls in love with a history of

0:22:16.920 --> 0:22:19.840
<v Speaker 1>the French Revolution, which he reads cover to cover, even

0:22:19.880 --> 0:22:22.200
<v Speaker 1>though his French isn't great, and he admits, I didn't

0:22:22.240 --> 0:22:24.160
<v Speaker 1>get a lot of it, but I felt compelled to.

0:22:24.160 --> 0:22:25.400
<v Speaker 2>Read through it right.

0:22:25.880 --> 0:22:28.080
<v Speaker 1>And there are a few things that really stick in

0:22:28.160 --> 0:22:28.760
<v Speaker 1>his mind.

0:22:28.960 --> 0:22:29.160
<v Speaker 2>Right.

0:22:29.720 --> 0:22:32.720
<v Speaker 1>One of them is the concept of a revolution as

0:22:32.720 --> 0:22:37.280
<v Speaker 1>a historical reset, as in, once you succeeding in a

0:22:37.280 --> 0:22:40.240
<v Speaker 1>revolution means you can make a you can break history.

0:22:40.680 --> 0:22:41.240
<v Speaker 2>Right.

0:22:41.640 --> 0:22:45.439
<v Speaker 1>In seventeen ninety two, the French revolutionaries had instituted a

0:22:45.520 --> 0:22:48.080
<v Speaker 1>new calendar, right, and this was them attempting to be like,

0:22:48.320 --> 0:22:51.040
<v Speaker 1>the past is done, we are never going back. This

0:22:51.160 --> 0:22:53.600
<v Speaker 1>is a totally new world that we are creating, and

0:22:53.640 --> 0:22:56.200
<v Speaker 1>a new kind of human being that we are creating

0:22:56.240 --> 0:23:00.199
<v Speaker 1>in this new world. And obviously Napoleon comes wrong. Not

0:23:00.240 --> 0:23:02.920
<v Speaker 1>that long later. They didn't create a new world, right,

0:23:03.000 --> 0:23:07.040
<v Speaker 1>No one creates a new man. People will always be people.

0:23:07.400 --> 0:23:10.200
<v Speaker 1>This this ideology that you can like, we're fundamentally broken

0:23:10.240 --> 0:23:12.480
<v Speaker 1>with the past. Things will never go back, things will

0:23:12.520 --> 0:23:15.199
<v Speaker 1>never change. We have heralded in a new world, and

0:23:15.240 --> 0:23:17.320
<v Speaker 1>it's always going to be this way. Everyone who thinks

0:23:17.320 --> 0:23:20.440
<v Speaker 1>that is always wrong. Change is the only guaranteed constant.

0:23:20.640 --> 0:23:24.560
<v Speaker 1>You can't stop it. But that's the idea that some

0:23:24.640 --> 0:23:27.360
<v Speaker 1>of these French revolutionaries have, and that's the idea Sar

0:23:27.640 --> 0:23:30.359
<v Speaker 1>comes away with, right. And one big thing he takes

0:23:30.400 --> 0:23:32.960
<v Speaker 1>away from the history is that what doomed the French

0:23:33.000 --> 0:23:36.320
<v Speaker 1>Revolution is that it didn't go all the way. It

0:23:36.359 --> 0:23:39.919
<v Speaker 1>didn't tear down every structure of the previous old world.

0:23:40.119 --> 0:23:43.199
<v Speaker 1>It kept too much alive from the old days of

0:23:43.280 --> 0:23:46.959
<v Speaker 1>the king, and that's why it eventually failed. So you

0:23:47.040 --> 0:23:49.240
<v Speaker 1>do want to have a total break with the past.

0:23:49.280 --> 0:23:52.440
<v Speaker 1>A revolution should be that, but you have to destroy

0:23:52.800 --> 0:23:57.159
<v Speaker 1>absolutely everything that had existed previously. Right, And this is

0:23:57.160 --> 0:23:58.840
<v Speaker 1>a common He's not coming up to this on his own.

0:23:58.880 --> 0:24:00.440
<v Speaker 1>This is a lot of stuff that he and Circle

0:24:00.440 --> 0:24:04.280
<v Speaker 1>they're talking about. This is there. They are more influenced

0:24:04.280 --> 0:24:06.199
<v Speaker 1>in a lot of ways by the French Revolution than

0:24:06.200 --> 0:24:09.280
<v Speaker 1>what's happening in Vietnam because they're in France, right, they're

0:24:09.320 --> 0:24:10.560
<v Speaker 1>studying in French schools.

0:24:10.640 --> 0:24:10.840
<v Speaker 2>You know.

0:24:12.680 --> 0:24:15.480
<v Speaker 1>Now, over the course of nineteen fifty one, the Circle

0:24:15.560 --> 0:24:19.360
<v Speaker 1>Vansack had started turned into a Marxist circle, which itself

0:24:19.400 --> 0:24:21.600
<v Speaker 1>began to exert direct control on the rest of the

0:24:21.640 --> 0:24:24.440
<v Speaker 1>student union. And they kind of turned this student union

0:24:24.880 --> 0:24:28.679
<v Speaker 1>into a stealth Communist vanguard party, right, Like, that's the

0:24:28.760 --> 0:24:31.919
<v Speaker 1>goal and they're executing. They're kind of secretly planning it

0:24:31.960 --> 0:24:34.920
<v Speaker 1>from this circle, but exerting control over the other circles

0:24:34.920 --> 0:24:36.119
<v Speaker 1>in order to get them in line.

0:24:36.320 --> 0:24:36.520
<v Speaker 2>Right.

0:24:37.119 --> 0:24:39.840
<v Speaker 1>In his book on Polepot Brother Number One, Chandler rights

0:24:40.320 --> 0:24:43.840
<v Speaker 1>recollections about Salat Sar's behavior at the meetings are contradictory,

0:24:43.920 --> 0:24:46.320
<v Speaker 1>and several interviews in the nineteen eighties, after Polepot had

0:24:46.320 --> 0:24:49.720
<v Speaker 1>been identified as Salat Sar, King Vansac recalled that Sar

0:24:49.800 --> 0:24:52.880
<v Speaker 1>attended irregularly, kept in the background, and made little impression

0:24:52.920 --> 0:24:55.680
<v Speaker 1>on his colleagues. In nineteen seventy five to seventy six,

0:24:55.680 --> 0:25:00.399
<v Speaker 1>an unnamed source spoke with journalist Francois Debra, who had

0:25:00.400 --> 0:25:03.840
<v Speaker 1>attended the discussion groups. Remember that Salasar was the most intelligent,

0:25:03.880 --> 0:25:06.199
<v Speaker 1>the most convinced, the most intransigent. It was he who

0:25:06.280 --> 0:25:11.000
<v Speaker 1>animated the debates and most impressed the newcomers. Now there's

0:25:11.040 --> 0:25:14.600
<v Speaker 1>some evidence that this unnamed source mixed up Polepot with

0:25:14.680 --> 0:25:17.520
<v Speaker 1>a different kid and was actually talking about someone else.

0:25:17.720 --> 0:25:21.840
<v Speaker 1>We really don't know the guy. Deborah basically claims that

0:25:21.880 --> 0:25:24.640
<v Speaker 1>this dude he talked to stated that like I knew

0:25:24.640 --> 0:25:26.760
<v Speaker 1>immediately this guy was going to wind up leading the

0:25:26.800 --> 0:25:30.199
<v Speaker 1>Communist Party in Cambodia, and that polepot even set at

0:25:30.200 --> 0:25:33.200
<v Speaker 1>the meeting. I will direct the revolutionary organization. I will

0:25:33.240 --> 0:25:35.840
<v Speaker 1>be at secretary General, I will hold the dasiers, I

0:25:35.880 --> 0:25:37.679
<v Speaker 1>will control the ministers, and I will see to it

0:25:37.680 --> 0:25:39.639
<v Speaker 1>that they don't deviate from the line fixed in the

0:25:39.680 --> 0:25:42.560
<v Speaker 1>people's interests by the Central Committee. I don't think this

0:25:42.680 --> 0:25:44.480
<v Speaker 1>is likely. I'm bringing it up because it's one of

0:25:44.520 --> 0:25:47.479
<v Speaker 1>the reports. Most of the people who survived from these

0:25:47.560 --> 0:25:49.679
<v Speaker 1>days were like, yeah, he was like a part of it.

0:25:49.720 --> 0:25:52.040
<v Speaker 1>He was there, he was engaged, he was pretty quiet,

0:25:52.800 --> 0:25:55.040
<v Speaker 1>like he was always happy to do work and like help,

0:25:55.080 --> 0:25:58.679
<v Speaker 1>but he wasn't like a big That reminds me of

0:25:58.720 --> 0:26:00.879
<v Speaker 1>a lot of guys, right, we talk about like Chichescu,

0:26:00.920 --> 0:26:03.720
<v Speaker 1>who like, if there's ever a guy in your revolutionary

0:26:03.840 --> 0:26:08.000
<v Speaker 1>organization who's like really quiet, really friendly and always doing

0:26:08.320 --> 0:26:10.600
<v Speaker 1>willing to do bullshit work, you need to kill that

0:26:10.680 --> 0:26:13.320
<v Speaker 1>man immediately because he's going to murder all of you

0:26:13.400 --> 0:26:16.040
<v Speaker 1>and take power once the revolution's over. That's the way

0:26:16.040 --> 0:26:24.960
<v Speaker 1>these things go, right, Yeah, speaking of murder, so no, no,

0:26:25.680 --> 0:26:30.159
<v Speaker 1>instead of killing anyone, no, kill your wallace with these products.

0:26:30.280 --> 0:26:30.840
<v Speaker 5>Wow.

0:26:35.080 --> 0:26:43.159
<v Speaker 1>Oh, and we are returned back, returned back. So yeah.

0:26:43.160 --> 0:26:45.560
<v Speaker 1>Most of the accounts of Sar during this period, again

0:26:45.600 --> 0:26:49.119
<v Speaker 1>he's a quiet, friendly, easygoing dude. But as short notes

0:26:49.160 --> 0:26:52.280
<v Speaker 1>Philip short notes in his book on pol Pot, Sar

0:26:52.560 --> 0:26:55.800
<v Speaker 1>did start reading a lot of Stalin around this time,

0:26:55.840 --> 0:26:57.560
<v Speaker 1>and that's because he in a circle. There's a lot

0:26:57.600 --> 0:27:00.600
<v Speaker 1>of Stalin going around. Particularly there's a history of the

0:27:00.600 --> 0:27:04.000
<v Speaker 1>Communist Party in Russia that Stalin wrote, right, and this

0:27:04.160 --> 0:27:08.719
<v Speaker 1>is it's a Stalin book, right, so we could assume,

0:27:08.800 --> 0:27:10.480
<v Speaker 1>like there's a couple of things you can just infer

0:27:10.560 --> 0:27:13.119
<v Speaker 1>even if you haven't read it. It's very paranoid. It

0:27:13.200 --> 0:27:17.080
<v Speaker 1>is very focused on the internal enemies, right. His history

0:27:17.119 --> 0:27:19.679
<v Speaker 1>of the Russian is very focused on the need to

0:27:20.080 --> 0:27:22.280
<v Speaker 1>like how necessary it was for him to get rid

0:27:22.280 --> 0:27:25.719
<v Speaker 1>of internal enemies within the party who were counter revolutionary, right,

0:27:25.760 --> 0:27:28.560
<v Speaker 1>who were dangers to the success of the revolution, because

0:27:28.560 --> 0:27:32.600
<v Speaker 1>he was Joseph Stalin, right. And this the fact that

0:27:32.640 --> 0:27:35.880
<v Speaker 1>this book is seen as like very inspirational to salath

0:27:35.920 --> 0:27:38.119
<v Speaker 1>Tsar and a lot of his young not great, not

0:27:38.160 --> 0:27:42.720
<v Speaker 1>getting in well, not gonna in well now. Sar also

0:27:42.760 --> 0:27:45.080
<v Speaker 1>becomes very acquainted with Mao's writings, which are the most

0:27:45.119 --> 0:27:48.240
<v Speaker 1>directly relevant both to the kind of communism he's going

0:27:48.240 --> 0:27:51.120
<v Speaker 1>to preach and to the kind of war he's going

0:27:51.160 --> 0:27:55.240
<v Speaker 1>to orchestrate, because Mao, unlike Stalin and unlike a lot

0:27:55.280 --> 0:28:00.400
<v Speaker 1>of other communists, Mao runs a peasant insurgency, right, because

0:28:00.400 --> 0:28:02.320
<v Speaker 1>that's how things go in China, right, it is a

0:28:02.359 --> 0:28:05.520
<v Speaker 1>peasant uprising, you know, in a lot of ways. That's

0:28:05.520 --> 0:28:07.280
<v Speaker 1>a big part of what's going on. And so Mao

0:28:07.359 --> 0:28:10.040
<v Speaker 1>is really relevant for for what saloths Are is going

0:28:10.080 --> 0:28:12.280
<v Speaker 1>to be doing and not too long from now, right.

0:28:12.640 --> 0:28:15.600
<v Speaker 1>And there's also a lot that Mal writes about theorizing

0:28:15.600 --> 0:28:17.720
<v Speaker 1>about how to remake a society from the bottom up, and,

0:28:17.760 --> 0:28:20.600
<v Speaker 1>as we know from the Great Leap Forward, not always

0:28:20.600 --> 0:28:23.600
<v Speaker 1>a great idea. Maybe backyards shouldn't be where we make steel,

0:28:24.240 --> 0:28:27.720
<v Speaker 1>you know, maybe factories are better for that. I don't know,

0:28:28.200 --> 0:28:31.159
<v Speaker 1>you know, maybe we need sparrows. I don't know.

0:28:31.760 --> 0:28:36.560
<v Speaker 3>I mean, your big society remaking ideas tend not to

0:28:36.640 --> 0:28:37.119
<v Speaker 3>be good.

0:28:37.720 --> 0:28:40.280
<v Speaker 1>No, it's yeah, it's it's like what we're trying to

0:28:40.320 --> 0:28:42.000
<v Speaker 1>do now, Like, what if we get rid of everyone

0:28:42.000 --> 0:28:44.680
<v Speaker 1>who researches how to stop diseases and instead make them

0:28:44.720 --> 0:28:46.960
<v Speaker 1>build iPhones. I feel like we're all going to have

0:28:46.960 --> 0:28:52.680
<v Speaker 1>a lot more diseases and probably less iPhones, like which

0:28:52.760 --> 0:28:55.360
<v Speaker 1>might work out for us. Maybe the less iPhones will

0:28:55.400 --> 0:28:57.680
<v Speaker 1>eventually lead us back to having people who learned how

0:28:57.680 --> 0:28:58.440
<v Speaker 1>to cure diseases.

0:29:00.000 --> 0:29:02.040
<v Speaker 2>I'll cast that in for a couple of decades.

0:29:02.160 --> 0:29:05.520
<v Speaker 1>So yeah, it's going to take a little while. So

0:29:05.880 --> 0:29:08.640
<v Speaker 1>in late nineteen fifty one, there was a huge Marxist

0:29:08.720 --> 0:29:12.560
<v Speaker 1>gathering in East Berlin. It's like this big burning man

0:29:12.600 --> 0:29:16.160
<v Speaker 1>from Marxists in the fifties. Uh Basar does not attend,

0:29:16.200 --> 0:29:19.320
<v Speaker 1>but several of his Khmer comment comrades do. For the

0:29:19.400 --> 0:29:22.680
<v Speaker 1>very first time they meet with this Marxist group, and

0:29:22.880 --> 0:29:26.120
<v Speaker 1>they are told about the establishment of the Khmer communist

0:29:26.240 --> 0:29:28.840
<v Speaker 1>resistance in Cambodia. Right, So this is the first time

0:29:28.840 --> 0:29:30.800
<v Speaker 1>and they bring this back to their circle. So now

0:29:30.800 --> 0:29:34.520
<v Speaker 1>everyone knows there is a communist movement in Cambodia that

0:29:34.680 --> 0:29:38.520
<v Speaker 1>is organizing and arming, and they've taken some territory even right,

0:29:39.320 --> 0:29:42.040
<v Speaker 1>So for you know, a year or so. After this point,

0:29:42.080 --> 0:29:44.120
<v Speaker 1>these kids are going to continue reading books and discussing

0:29:44.200 --> 0:29:46.520
<v Speaker 1>their ideas and making plans for how they're going to

0:29:46.520 --> 0:29:49.160
<v Speaker 1>get involved in the revolution. That becomes the focus now

0:29:49.200 --> 0:29:52.959
<v Speaker 1>we know it started. We are the educated, you know, Kahmara,

0:29:53.040 --> 0:29:55.040
<v Speaker 1>We need to figure out how we're going to help

0:29:55.120 --> 0:29:58.959
<v Speaker 1>direct and lead this. Right now, what we've got here

0:29:59.040 --> 0:30:02.960
<v Speaker 1>is a group of people who are isolated within Paris

0:30:03.000 --> 0:30:05.920
<v Speaker 1>because their Khmer French is not their first language. They're

0:30:05.920 --> 0:30:08.240
<v Speaker 1>even isolated from a lot of their fellow Khmer students

0:30:08.360 --> 0:30:12.240
<v Speaker 1>because they see themselves as in charge of radicalizing them

0:30:12.360 --> 0:30:15.040
<v Speaker 1>and directing them, and they see themselves as engaged in

0:30:15.040 --> 0:30:20.440
<v Speaker 1>a dangerous, condestined effort. Right, So they're isolated socially, and

0:30:20.440 --> 0:30:24.080
<v Speaker 1>they're all constantly talking about their beliefs and reading radical politics,

0:30:24.400 --> 0:30:26.760
<v Speaker 1>and the same thing happens to them that happens to

0:30:26.800 --> 0:30:29.320
<v Speaker 1>similar groups of people on let's say Twitter, which is

0:30:29.320 --> 0:30:32.000
<v Speaker 1>that they make each other more and more extreme and

0:30:32.120 --> 0:30:35.160
<v Speaker 1>less and less rational, right right, They're only going to

0:30:35.200 --> 0:30:37.800
<v Speaker 1>get crazier. And one thing that a lot of them,

0:30:37.800 --> 0:30:40.320
<v Speaker 1>including Sar, become obsessed with, is this idea that will

0:30:40.320 --> 0:30:43.480
<v Speaker 1>eventually become known as Year zero which is the concept

0:30:43.520 --> 0:30:47.240
<v Speaker 1>that we can, with a revolution, force a clean break

0:30:47.280 --> 0:30:51.080
<v Speaker 1>with history that creates a new kind of human right.

0:30:51.600 --> 0:30:55.480
<v Speaker 1>This is not limited to Cambodian communists. This is not

0:30:55.560 --> 0:30:57.880
<v Speaker 1>limited to communists, because there's some you can find some

0:30:57.920 --> 0:30:59.400
<v Speaker 1>stuff that the note you we're talking about that's not

0:30:59.440 --> 0:31:01.920
<v Speaker 1>all that different. There's this concept of the new Soviet Man.

0:31:02.440 --> 0:31:06.080
<v Speaker 1>It's less eugenic for the communists, but like, there's this

0:31:06.200 --> 0:31:10.120
<v Speaker 1>idea that if we if we remake society radically enough

0:31:10.160 --> 0:31:13.720
<v Speaker 1>and break what had existed radically enough, we can make

0:31:13.840 --> 0:31:16.120
<v Speaker 1>fundamentally different people that way.

0:31:16.240 --> 0:31:19.640
<v Speaker 3>And it really is like, do these people just simply

0:31:19.720 --> 0:31:20.959
<v Speaker 3>cannot hear themselves?

0:31:21.520 --> 0:31:26.000
<v Speaker 1>Well, it's it's Look, I think everyone believes a degree

0:31:26.040 --> 0:31:28.560
<v Speaker 1>of this, which is one of the reasons why nobody

0:31:28.600 --> 0:31:30.840
<v Speaker 1>should ever get the power to try. Right.

0:31:30.960 --> 0:31:32.800
<v Speaker 2>Yes, yes, when I'm watching.

0:31:34.280 --> 0:31:37.520
<v Speaker 1>Yeah, when I when I and others watch Star Trek

0:31:37.560 --> 0:31:39.160
<v Speaker 1>and are like, oh, what if we could be like that?

0:31:39.600 --> 0:31:43.160
<v Speaker 1>You're not not thinking people can be radically remade, And

0:31:43.200 --> 0:31:44.960
<v Speaker 1>I'm not saying I don't think people can be made better,

0:31:45.200 --> 0:31:48.360
<v Speaker 1>but it doesn't happen like this. It happens very slowly

0:31:48.680 --> 0:31:51.160
<v Speaker 1>and carefully, and if you want them to add, if

0:31:51.160 --> 0:31:53.280
<v Speaker 1>you want to actually improve the quality of people, you

0:31:53.320 --> 0:31:55.520
<v Speaker 1>improve the quality of life, and you don't do that

0:31:55.560 --> 0:31:57.920
<v Speaker 1>by shattering everything that makes it possible for them to

0:31:57.960 --> 0:32:03.360
<v Speaker 1>survive at the jump right right, like it's people can

0:32:03.480 --> 0:32:08.120
<v Speaker 1>get better both as individuals and as societies. But the

0:32:08.160 --> 0:32:10.600
<v Speaker 1>most important thing is not to kill them all.

0:32:10.880 --> 0:32:14.880
<v Speaker 3>While you're telling that that the means create a different

0:32:15.040 --> 0:32:16.720
<v Speaker 3>end than you think.

0:32:16.680 --> 0:32:19.840
<v Speaker 1>Yes, yes, and these this is going to like the

0:32:19.880 --> 0:32:23.720
<v Speaker 1>idea that's going to be like particularly prevalent is that, like,

0:32:24.080 --> 0:32:27.959
<v Speaker 1>because of the danger of Vietnam, we're going to have

0:32:28.080 --> 0:32:31.200
<v Speaker 1>to do this very quickly. Right, once we get independence,

0:32:31.240 --> 0:32:33.680
<v Speaker 1>we have to remake ourselves into a society that can

0:32:33.720 --> 0:32:37.080
<v Speaker 1>withstand our foreign aggressors as quickly as possible.

0:32:37.240 --> 0:32:37.440
<v Speaker 2>Right.

0:32:38.800 --> 0:32:41.880
<v Speaker 1>In a paper on the subject, historian Andris ERR's writes,

0:32:42.320 --> 0:32:45.400
<v Speaker 1>Maoism also provided the Khmer Rouge with an activist perspective

0:32:45.400 --> 0:32:48.040
<v Speaker 1>on history, something that sheds considerable light upon their own

0:32:48.080 --> 0:32:51.360
<v Speaker 1>year zero. This activist perspective, as opposed to the orthodox

0:32:51.440 --> 0:32:55.880
<v Speaker 1>Marxist representation of history as a rational process of necessary advances,

0:32:56.160 --> 0:33:00.160
<v Speaker 1>emphasize human will and the triumph of determination over material conditions.

0:33:00.360 --> 0:33:03.960
<v Speaker 1>Put differently, not so much learning from history as overcoming it,

0:33:04.320 --> 0:33:06.960
<v Speaker 1>diverting history in the right direction, as it were, by

0:33:07.000 --> 0:33:10.760
<v Speaker 1>means of superior will and resolution. The French Revolution is

0:33:10.760 --> 0:33:13.880
<v Speaker 1>already noted, had met with failure by stopping halfway. Yet

0:33:13.920 --> 0:33:17.760
<v Speaker 1>even maw argued q sum Fan, the movement's chief theoretician,

0:33:17.960 --> 0:33:21.240
<v Speaker 1>had not been radical enough to overcome history by definitively

0:33:21.280 --> 0:33:25.760
<v Speaker 1>abolishing private property. The family received knowledge and traditional teaching.

0:33:26.440 --> 0:33:28.320
<v Speaker 1>So again this is where we see, like the real

0:33:28.400 --> 0:33:31.040
<v Speaker 1>dangerous thing is there's like number one, You're never going

0:33:31.120 --> 0:33:32.880
<v Speaker 1>to learn from history. It's like, no, we're going to

0:33:32.880 --> 0:33:36.120
<v Speaker 1>transcend it. Not possible, No one ever has. And you

0:33:36.200 --> 0:33:38.080
<v Speaker 1>really should pay attention to the shit people try to

0:33:38.080 --> 0:33:40.080
<v Speaker 1>do in the history. Like, for example, every time in

0:33:40.080 --> 0:33:42.960
<v Speaker 1>the past, when someone's decided, I a guy who's never

0:33:43.120 --> 0:33:46.440
<v Speaker 1>farmed is going to remake how my entire country grows food,

0:33:46.720 --> 0:33:49.040
<v Speaker 1>that only ends one way, and it's with everyone starving

0:33:49.080 --> 0:33:52.840
<v Speaker 1>to death, right, Yeah, Like, whether it's whether it's the

0:33:52.880 --> 0:33:57.080
<v Speaker 1>fucking East India Company governing in Bengal, whether it's fucking

0:33:57.280 --> 0:34:00.240
<v Speaker 1>like the Sanchoism in the Soviet Union and China. Yeah,

0:34:00.360 --> 0:34:03.040
<v Speaker 1>it always ends in mass starvation, don't do it?

0:34:03.680 --> 0:34:06.479
<v Speaker 3>I mean Listen, we're on the A side of this

0:34:06.520 --> 0:34:08.960
<v Speaker 3>proposition with you know, guys that don't know what the

0:34:08.960 --> 0:34:11.960
<v Speaker 3>fuck they're talking about and deciding how social security should

0:34:12.040 --> 0:34:13.439
<v Speaker 3>be distributed.

0:34:13.680 --> 0:34:16.040
<v Speaker 1>Yeah, we can fix all this because I'm good at

0:34:16.160 --> 0:34:20.160
<v Speaker 1>video games. Yeah, it's it's fucking every people, a lot

0:34:20.160 --> 0:34:23.359
<v Speaker 1>of people. This is a very attractive thing to think

0:34:23.360 --> 0:34:24.640
<v Speaker 1>that you can do, right.

0:34:25.160 --> 0:34:26.120
<v Speaker 2>Yeah.

0:34:26.360 --> 0:34:29.000
<v Speaker 1>So for sem Fan, who's again he's one of you know,

0:34:29.280 --> 0:34:31.560
<v Speaker 1>Polpot's peers in this period of time, and he's like

0:34:31.600 --> 0:34:34.800
<v Speaker 1>kind of the chief theoretician of what becomes the Khmer Rouge,

0:34:35.200 --> 0:34:38.960
<v Speaker 1>the task of making communism reality entail an ideological zero

0:34:39.040 --> 0:34:42.120
<v Speaker 1>point zero for him and zero for you. That is

0:34:42.200 --> 0:34:45.680
<v Speaker 1>true equality, right, And this is zeroing in the sense

0:34:45.680 --> 0:34:49.600
<v Speaker 1>that you like zero a rifle, Right. We're zeroing right

0:34:49.760 --> 0:34:52.480
<v Speaker 1>right to a point where everyone is in the same place,

0:34:52.719 --> 0:34:56.560
<v Speaker 1>and then we can build up right now. To be clear,

0:34:56.680 --> 0:35:00.319
<v Speaker 1>these conclusions I just related aren't all fully sketched during

0:35:00.360 --> 0:35:02.680
<v Speaker 1>the years they're in Paris, right, But this is they

0:35:02.760 --> 0:35:05.080
<v Speaker 1>start on that road in Paris, and as these guys

0:35:05.080 --> 0:35:08.160
<v Speaker 1>filter back into Cambodia, they're going to continue working to

0:35:08.239 --> 0:35:08.760
<v Speaker 1>that point.

0:35:08.920 --> 0:35:09.080
<v Speaker 2>Right.

0:35:09.160 --> 0:35:12.520
<v Speaker 1>Paris starts the process that ends in the ideology of

0:35:12.600 --> 0:35:15.160
<v Speaker 1>what we now know as the Khmer Rouge. As things

0:35:15.200 --> 0:35:17.960
<v Speaker 1>actually stood in nineteen fifty two. Sar and his comrades

0:35:18.000 --> 0:35:21.600
<v Speaker 1>were committed communists, but not particularly well read ones, and

0:35:21.680 --> 0:35:24.080
<v Speaker 1>his writings from this period don't sound like what you

0:35:24.080 --> 0:35:26.560
<v Speaker 1>would get from an avowed Marxist. In fact, one of

0:35:26.600 --> 0:35:29.520
<v Speaker 1>the weird things is that, like Polpot's first political obsession

0:35:29.560 --> 0:35:33.240
<v Speaker 1>seems to be with democracy, which he called quote incomparable

0:35:33.280 --> 0:35:37.319
<v Speaker 1>and as beautiful as a diamond. And democracy and communism,

0:35:37.360 --> 0:35:40.040
<v Speaker 1>in his eyes, are very not just compatible, they're the

0:35:40.080 --> 0:35:42.279
<v Speaker 1>same thing, and they're the same thing in that they

0:35:42.320 --> 0:35:46.200
<v Speaker 1>stand in opposition to the monarchy. He published his first

0:35:46.440 --> 0:35:48.880
<v Speaker 1>political article, the first thing we know he wrote, was

0:35:48.920 --> 0:35:53.200
<v Speaker 1>called Monarchy or Democracy, and it was a strident argument

0:35:53.280 --> 0:35:56.160
<v Speaker 1>against the king in favor of a democratic system. And

0:35:56.560 --> 0:35:59.800
<v Speaker 1>he gives examples of democratic systems that Cambodia should be

0:35:59.840 --> 0:36:02.960
<v Speaker 1>made the image of. And his examples are China, France,

0:36:03.040 --> 0:36:07.840
<v Speaker 1>and the USS are all classically democracy.

0:36:08.239 --> 0:36:14.200
<v Speaker 6>Well, at a king, you know, everything looks like peratively right,

0:36:14.239 --> 0:36:17.360
<v Speaker 6>and his actual knowledge of what's going on in China

0:36:17.400 --> 0:36:18.920
<v Speaker 6>and the US s are had to be honest, Like

0:36:18.960 --> 0:36:21.960
<v Speaker 6>France is not perfect right, But this is how he's

0:36:22.000 --> 0:36:22.799
<v Speaker 6>thinking at the time.

0:36:23.960 --> 0:36:26.319
<v Speaker 1>So while they're reading and talking, events back home have

0:36:26.360 --> 0:36:30.839
<v Speaker 1>continued to evolve. Sun Nach Than, the nationalist leader, got

0:36:30.840 --> 0:36:33.760
<v Speaker 1>allowed back into Cambodia by the King and the hope

0:36:33.760 --> 0:36:36.040
<v Speaker 1>that he could be used as a figurehead. Right, the

0:36:36.120 --> 0:36:38.920
<v Speaker 1>King is like, I think that, you know, there's a

0:36:38.960 --> 0:36:40.920
<v Speaker 1>lot to say of this nationalist thing, because maybe that's

0:36:40.920 --> 0:36:42.920
<v Speaker 1>gonna work out better for me, you know, having more

0:36:42.920 --> 0:36:44.920
<v Speaker 1>powers the king. So I'll bring this guy in who

0:36:45.000 --> 0:36:48.120
<v Speaker 1>is popular, you know, after the Japanese got kicked out.

0:36:48.600 --> 0:36:51.960
<v Speaker 1>But Than is a very smart guy who really believes

0:36:51.960 --> 0:36:54.360
<v Speaker 1>in something, and he realizes the king's just using me.

0:36:54.719 --> 0:36:56.640
<v Speaker 1>So he fucks off into the jungle to fight with

0:36:56.680 --> 0:37:00.680
<v Speaker 1>the guerrillas. And again, he's not an ideolog. His goal

0:37:00.760 --> 0:37:03.399
<v Speaker 1>was to unite the communists and the nationalists of other

0:37:03.440 --> 0:37:05.960
<v Speaker 1>stripes into a broad anti French coalition.

0:37:06.200 --> 0:37:06.399
<v Speaker 2>Right.

0:37:06.760 --> 0:37:09.600
<v Speaker 1>Again, he's a let's get our independence from these fuckers,

0:37:09.880 --> 0:37:11.760
<v Speaker 1>and then I don't care, we'll figure it out. Whatever works,

0:37:11.760 --> 0:37:18.440
<v Speaker 1>we'll do, you know, King Sahanak respond to getting our freedom. Yeah,

0:37:18.960 --> 0:37:21.880
<v Speaker 1>So Sahanak responds by carrying out a coup against the

0:37:21.920 --> 0:37:24.680
<v Speaker 1>Democratic Party when it wins the elections that year and

0:37:24.760 --> 0:37:26.840
<v Speaker 1>backed by the French, he sets him up as the

0:37:26.920 --> 0:37:31.760
<v Speaker 1>absolute ruler. Right the French begin conducting pacification campaigns against

0:37:31.760 --> 0:37:34.920
<v Speaker 1>the Vietmen and Fans rebels, who had not yet managed

0:37:34.960 --> 0:37:38.600
<v Speaker 1>to agree on the whole coalition thing. The circle back

0:37:38.600 --> 0:37:41.320
<v Speaker 1>in Paris only learned what was going on in snatches

0:37:41.360 --> 0:37:44.879
<v Speaker 1>of brief, conflicted reports. It was unclear which groups were

0:37:44.920 --> 0:37:48.560
<v Speaker 1>doing what and who was who, and who this circle

0:37:48.560 --> 0:37:51.360
<v Speaker 1>of educated young communist radicals could support. Right, It's very

0:37:51.400 --> 0:37:53.960
<v Speaker 1>hard for them to tell who's actually fighting, what do

0:37:53.960 --> 0:37:57.080
<v Speaker 1>they actually hold. You know, they don't have great infants,

0:37:57.080 --> 0:37:59.160
<v Speaker 1>not like they could look at like the telegram chats

0:37:59.160 --> 0:38:01.719
<v Speaker 1>for these different groups from the jungle, right, Like they

0:38:01.719 --> 0:38:07.080
<v Speaker 1>have very little telegrams or even the telegram telegrams. Right,

0:38:08.000 --> 0:38:11.040
<v Speaker 1>So they're like, we need on the ground intelligence. One

0:38:11.040 --> 0:38:13.080
<v Speaker 1>of us needs to go there and figure out who

0:38:13.080 --> 0:38:17.160
<v Speaker 1>we should be backing. And Salothsar this is really the

0:38:17.200 --> 0:38:20.480
<v Speaker 1>first time he identifies himself as special and not just

0:38:20.560 --> 0:38:24.959
<v Speaker 1>another dude sitting around bullshitting. Is like, I'll go right

0:38:25.600 --> 0:38:28.000
<v Speaker 1>and let that be a lesson to you kids. If

0:38:28.040 --> 0:38:30.279
<v Speaker 1>you want to one day kill a third of the

0:38:30.320 --> 0:38:34.160
<v Speaker 1>people in your country, you gotta start by volunteering. You know,

0:38:34.280 --> 0:38:36.439
<v Speaker 1>no one ever got anywhere sitting out there, but right,

0:38:36.560 --> 0:38:41.240
<v Speaker 1>get out, be active, starve your entire country to death.

0:38:41.840 --> 0:38:44.319
<v Speaker 1>I probably probably bad things to encourage people to do.

0:38:44.400 --> 0:38:46.719
<v Speaker 2>Get out there in the community. You know, make a difference.

0:38:47.640 --> 0:38:50.719
<v Speaker 1>He made a difference. You can't say Polepot didn't make

0:38:50.719 --> 0:38:55.000
<v Speaker 1>a difference. He left a very different Cambodia.

0:38:56.360 --> 0:38:59.440
<v Speaker 3>Yeah, to make a difference part of just get involved. Really,

0:39:00.080 --> 0:39:02.560
<v Speaker 3>I feel like the public messaging we should be concentrated

0:39:02.920 --> 0:39:04.680
<v Speaker 3>or in the direction you make a difference.

0:39:04.800 --> 0:39:07.040
<v Speaker 1>That is one of my big issues with like a

0:39:07.040 --> 0:39:08.759
<v Speaker 1>lot of the stuff we were raised with as kids

0:39:08.760 --> 0:39:10.600
<v Speaker 1>in like the nineties and early two thousands is like

0:39:10.640 --> 0:39:13.480
<v Speaker 1>anyone can make a difference. That's true. We should have

0:39:13.560 --> 0:39:14.960
<v Speaker 1>higher standards.

0:39:14.480 --> 0:39:16.120
<v Speaker 2>Than just different different.

0:39:16.600 --> 0:39:19.520
<v Speaker 1>Yeah, I can leave ground to beef out overnight and

0:39:19.560 --> 0:39:25.759
<v Speaker 1>it's different, but that doesn't mean it's better. Speaking of

0:39:25.920 --> 0:39:37.319
<v Speaker 1>rancid ground beef, here's our sponsors. Oh boy, howdy, we

0:39:37.400 --> 0:39:41.320
<v Speaker 1>are back, and we're talking about eating rancid ground beef

0:39:41.400 --> 0:39:43.680
<v Speaker 1>because look, the FDA is no longer going to be

0:39:44.360 --> 0:39:46.440
<v Speaker 1>you know, and I Andrew, it's actually good that you're

0:39:46.440 --> 0:39:48.799
<v Speaker 1>back because you're the person. I first told on the

0:39:48.840 --> 0:39:52.280
<v Speaker 1>air my story about eating dozens and dozens of rancid

0:39:52.360 --> 0:39:55.200
<v Speaker 1>muscles at a Vegas buffet and harm with my friend

0:39:55.200 --> 0:39:56.520
<v Speaker 1>in a muscle eating competition.

0:39:56.600 --> 0:39:57.480
<v Speaker 2>Forgot about that?

0:39:58.239 --> 0:40:02.600
<v Speaker 1>Yeah, well, who's the smart one now? Who's getting ready

0:40:02.600 --> 0:40:06.000
<v Speaker 1>for the RFK future? Now, maybe it's me. I got

0:40:06.040 --> 0:40:10.319
<v Speaker 1>an iron stomach. I don't care how we don't uh

0:40:10.400 --> 0:40:13.000
<v Speaker 1>huh uh. I've been I was molded by this. You know,

0:40:14.400 --> 0:40:17.680
<v Speaker 1>I've had GRT. I don't give a fuck anymore. A

0:40:17.719 --> 0:40:20.160
<v Speaker 1>lot of kids are gonna die anyway, back to the podcast,

0:40:20.560 --> 0:40:24.879
<v Speaker 1>so it's important to note that Sala Star's back. The reason,

0:40:24.920 --> 0:40:27.960
<v Speaker 1>part of the reason why you know he volunteers to

0:40:28.040 --> 0:40:31.040
<v Speaker 1>go travel back home and make contact and part of

0:40:31.040 --> 0:40:33.640
<v Speaker 1>why everyone agrees he's a good guy to do it

0:40:33.680 --> 0:40:37.759
<v Speaker 1>is he's got the contacts, the whitest He's got the

0:40:37.800 --> 0:40:41.760
<v Speaker 1>whitest breadth of contacts. Because his dad is a farmer,

0:40:41.840 --> 0:40:43.880
<v Speaker 1>he did grow up in a rural village. Is he

0:40:44.040 --> 0:40:47.200
<v Speaker 1>knows rural people. He's able to talk to rural Khmer people.

0:40:47.600 --> 0:40:49.360
<v Speaker 1>He also is able to talk to urban people. He

0:40:49.480 --> 0:40:51.840
<v Speaker 1>was educated in the city, but he also spent a

0:40:51.840 --> 0:40:53.359
<v Speaker 1>lot of time in the palace, so he can talk

0:40:53.440 --> 0:40:56.160
<v Speaker 1>to that chunk of the popular. He he's really good

0:40:56.160 --> 0:40:59.080
<v Speaker 1>at talking to everybody, right Like, that's a big thing.

0:40:59.120 --> 0:41:01.880
<v Speaker 1>He's charisma, and he's charismatic in the way that matters,

0:41:01.880 --> 0:41:05.160
<v Speaker 1>which means he can, within seconds of meeting someone new,

0:41:05.280 --> 0:41:08.719
<v Speaker 1>figure out the best way to communicate with them, right Like,

0:41:08.800 --> 0:41:10.920
<v Speaker 1>that's the kind of skill that he has. And you

0:41:10.960 --> 0:41:14.400
<v Speaker 1>can't teach that almost you can't learn it after a

0:41:14.400 --> 0:41:16.120
<v Speaker 1>certain point in your life. It really is just a

0:41:16.160 --> 0:41:19.800
<v Speaker 1>product of during your formative years running into enough different

0:41:19.880 --> 0:41:22.399
<v Speaker 1>kinds of people that you can get very good at that, right,

0:41:22.440 --> 0:41:25.560
<v Speaker 1>And he salath Tsar, has that ability, and I think

0:41:25.640 --> 0:41:28.799
<v Speaker 1>that's why everything else that happens to him happens to him.

0:41:29.200 --> 0:41:29.439
<v Speaker 2>Right.

0:41:30.080 --> 0:41:33.800
<v Speaker 1>So, on Deptember fifteenth, nineteen fifty two, Salasar left Paris

0:41:33.880 --> 0:41:37.680
<v Speaker 1>just as things in Cambodia reached a boil. Several assassinations

0:41:37.680 --> 0:41:40.319
<v Speaker 1>and grenade attacks and the provinces provided the pretext for

0:41:40.400 --> 0:41:43.239
<v Speaker 1>King Sahannock to announce a rule by decree and the

0:41:43.280 --> 0:41:47.040
<v Speaker 1>suspension of civil liberties. His French backers express their hope

0:41:47.040 --> 0:41:53.080
<v Speaker 1>that Cambodia's pacification will make continued progress. Yeah, yeah, yeah,

0:41:53.120 --> 0:41:55.080
<v Speaker 1>I think that's going to work out great for you guys.

0:41:55.600 --> 0:41:58.920
<v Speaker 1>So decades later, Polpot would claim that his real political

0:41:59.160 --> 0:42:01.359
<v Speaker 1>awakening came not as a result of anything that had

0:42:01.400 --> 0:42:04.000
<v Speaker 1>happened in the reading circle in Paris, but what he

0:42:04.080 --> 0:42:08.080
<v Speaker 1>experienced after he returned home to Cambodia during this tumultuous period.

0:42:08.239 --> 0:42:10.200
<v Speaker 1>And I want to quote from an article by journalist

0:42:10.280 --> 0:42:13.800
<v Speaker 1>Nate Thayer here. Before I went to France, my relatives,

0:42:13.800 --> 0:42:16.640
<v Speaker 1>they lived comfortably. There were middle peasants. When I came back,

0:42:16.680 --> 0:42:18.560
<v Speaker 1>I went to my village by bus. When I got

0:42:18.560 --> 0:42:20.600
<v Speaker 1>off the bus, I met someone with a wagon. He

0:42:20.680 --> 0:42:22.840
<v Speaker 1>asked my name, and he said, ah, you've come back.

0:42:23.040 --> 0:42:24.800
<v Speaker 1>And I look at him and see he's my uncle,

0:42:25.000 --> 0:42:26.760
<v Speaker 1>and he asks me, do you want to go home?

0:42:27.040 --> 0:42:29.359
<v Speaker 1>I was shocked. Before he had a piece of land

0:42:29.400 --> 0:42:31.840
<v Speaker 1>in a buffalo. Now he had become a rickshaw puller.

0:42:32.080 --> 0:42:33.960
<v Speaker 1>I met and talked with the relatives who used to

0:42:33.960 --> 0:42:36.840
<v Speaker 1>have land in buffaloes and had nothing. Now. What influenced

0:42:36.880 --> 0:42:41.840
<v Speaker 1>me most was the actual situation in Cambodia. And I

0:42:41.880 --> 0:42:44.439
<v Speaker 1>don't think that's untrue, but it does make me think

0:42:44.480 --> 0:42:50.320
<v Speaker 1>of that is not a I reckoned with the suffering

0:42:50.400 --> 0:42:52.640
<v Speaker 1>of the common man, and it allowed me to realize

0:42:52.640 --> 0:42:55.440
<v Speaker 1>that I had grown up in a privileged position, that is,

0:42:55.800 --> 0:42:59.480
<v Speaker 1>my family was supposed to be doing better than this

0:43:00.080 --> 0:43:02.040
<v Speaker 1>or not, which is a really familiar to like modern

0:43:02.160 --> 0:43:04.680
<v Speaker 1>conservative radicalism in a lot of yeah, yea, I find

0:43:04.719 --> 0:43:05.320
<v Speaker 1>that interesting.

0:43:05.760 --> 0:43:08.879
<v Speaker 2>Yeah, it's the me of it, not to like us

0:43:08.920 --> 0:43:10.279
<v Speaker 2>of it, right, And.

0:43:10.239 --> 0:43:12.320
<v Speaker 1>It also is worth noting in terms of how accurate

0:43:12.360 --> 0:43:15.000
<v Speaker 1>is this to what really radicalized him. This is Polepot

0:43:15.080 --> 0:43:16.920
<v Speaker 1>near the end of his life in the late nineties,

0:43:16.960 --> 0:43:19.640
<v Speaker 1>talking to journalist Nate Thayer, who also by the way,

0:43:19.680 --> 0:43:21.839
<v Speaker 1>passed pretty recently about a year and a half ago.

0:43:22.719 --> 0:43:25.919
<v Speaker 1>Interesting guy, but a really groundbreaking It was the only

0:43:25.960 --> 0:43:28.680
<v Speaker 1>guy who got in to do this right, So we'll

0:43:28.680 --> 0:43:31.319
<v Speaker 1>be quoting from Nate quite a bit here. Over the

0:43:31.360 --> 0:43:36.480
<v Speaker 1>next eight years, Sar is often in the provinces, he's

0:43:36.520 --> 0:43:39.600
<v Speaker 1>moving around, he's connecting these different groups. As the rebellion

0:43:39.760 --> 0:43:43.560
<v Speaker 1>against the king and then the Prince Sihannak goes through

0:43:43.600 --> 0:43:47.560
<v Speaker 1>several stages. The Red Khmer or Khmer Rouge proved to

0:43:47.560 --> 0:43:50.080
<v Speaker 1>be the most resilient of kind of the different nationalist

0:43:50.120 --> 0:43:54.799
<v Speaker 1>rebel groups against the repeated pacification campaigns. Salat Sar rose

0:43:54.880 --> 0:43:58.040
<v Speaker 1>through the ranks for the same reason. He was hard

0:43:58.080 --> 0:44:00.840
<v Speaker 1>to fucking kill. And it was hard to kill because

0:44:00.880 --> 0:44:04.000
<v Speaker 1>from the beginning he's really he's the first of the

0:44:04.080 --> 0:44:06.560
<v Speaker 1>guys in his circle who's like, well, I'm not going

0:44:06.600 --> 0:44:08.560
<v Speaker 1>to ever go by my real name. I'm going to

0:44:08.600 --> 0:44:11.000
<v Speaker 1>start like from that first article he writes, he picks

0:44:11.000 --> 0:44:13.919
<v Speaker 1>a fake name, and he picks fake names as he's

0:44:13.960 --> 0:44:16.680
<v Speaker 1>doing this on the groundwork meeting these rebels. He doesn't

0:44:16.680 --> 0:44:19.640
<v Speaker 1>call himself Sala Tsar Polepot's one of the names he uses,

0:44:19.960 --> 0:44:22.239
<v Speaker 1>but like he has a couple of different nicknames, will

0:44:22.280 --> 0:44:25.680
<v Speaker 1>go over them later. And this this means he's anonymous,

0:44:25.719 --> 0:44:27.600
<v Speaker 1>and he's good at being anonymous. He's one of these

0:44:27.640 --> 0:44:30.280
<v Speaker 1>guys who's kind of forgettable. That's what everyone in Paris

0:44:30.280 --> 0:44:32.240
<v Speaker 1>talks about. Is you don't notice him in a room,

0:44:32.719 --> 0:44:35.520
<v Speaker 1>and that means he doesn't get spotted and killed by

0:44:35.560 --> 0:44:38.839
<v Speaker 1>the security forces. Be it kind of blending in and

0:44:38.880 --> 0:44:42.319
<v Speaker 1>being forgettable. Great asset for a guy who's trying to

0:44:42.320 --> 0:44:47.040
<v Speaker 1>build a revolutionary movement under like constant bombardment from the French.

0:44:49.719 --> 0:44:53.200
<v Speaker 3>Yeah, you're blended you, but I mean that's the spy thing,

0:44:53.239 --> 0:44:55.000
<v Speaker 3>that's the real life spy thing, I guess.

0:44:55.040 --> 0:44:57.560
<v Speaker 1>But yeah, and again, folks, if you're trying to overthrow

0:44:57.560 --> 0:44:59.200
<v Speaker 1>the government and there's a guy in your cell and

0:44:59.239 --> 0:45:01.640
<v Speaker 1>you can never remember his name, you need to murder

0:45:01.680 --> 0:45:04.719
<v Speaker 1>him immediately. He's going to wind up taking power, right.

0:45:04.760 --> 0:45:07.600
<v Speaker 3>I mean, the problem is it's it's always one of

0:45:07.640 --> 0:45:09.640
<v Speaker 3>those guys. But not all of those guys is going

0:45:09.680 --> 0:45:10.920
<v Speaker 3>to become noble.

0:45:11.280 --> 0:45:13.000
<v Speaker 1>Some of those guys are just really good at like

0:45:13.080 --> 0:45:14.000
<v Speaker 1>keeping their mouths shut.

0:45:14.080 --> 0:45:16.160
<v Speaker 2>It's done. Or they just have nothing to say.

0:45:16.400 --> 0:45:18.319
<v Speaker 1>Oh they just got nothing to say. Yeah, yeah, they're

0:45:18.320 --> 0:45:23.200
<v Speaker 1>just vibeing. So Sar was amongst the first Khmer revolutionary

0:45:23.280 --> 0:45:26.400
<v Speaker 1>leaders to take pains to keep himself anonymous. As a result,

0:45:26.480 --> 0:45:29.560
<v Speaker 1>nobody realizes that he's steadily moving up the ranks of

0:45:29.600 --> 0:45:32.880
<v Speaker 1>the insurgency. In nineteen sixty, he is added to the

0:45:32.880 --> 0:45:36.560
<v Speaker 1>Communist Party's Standing Committee. Now, in the same interview I

0:45:36.600 --> 0:45:38.600
<v Speaker 1>just quoted from with Polepot near the end of his life,

0:45:38.680 --> 0:45:41.880
<v Speaker 1>Nate Thayer writes, and this is Nate. They are quoting Polepot.

0:45:42.120 --> 0:45:44.640
<v Speaker 1>The secrecy that made the Khmer rous show so effective

0:45:44.760 --> 0:45:48.040
<v Speaker 1>was Polepot, said second nature to him. Since my boyhood,

0:45:48.080 --> 0:45:50.560
<v Speaker 1>I never talked about myself. That was my nature. I

0:45:50.600 --> 0:45:53.000
<v Speaker 1>was taciturn. I'm quite modest. I don't want to tell

0:45:53.040 --> 0:45:55.200
<v Speaker 1>people that I'm a leader. I didn't tell anybody, not

0:45:55.280 --> 0:45:57.799
<v Speaker 1>my brother, not my sister, because I didn't want to

0:45:57.800 --> 0:46:00.160
<v Speaker 1>worry them if anything happens to me, I didn't want

0:46:00.200 --> 0:46:02.359
<v Speaker 1>them to have any connection to it. So some people

0:46:02.440 --> 0:46:04.759
<v Speaker 1>think that I don't care about them, But on the contrary,

0:46:04.800 --> 0:46:07.680
<v Speaker 1>I respect, I love my relatives, but I never revealed

0:46:07.680 --> 0:46:12.279
<v Speaker 1>my political thinking to them. And I gotta say, obsec

0:46:12.480 --> 0:46:15.920
<v Speaker 1>king here that you can't take that away of a bullpot.

0:46:16.000 --> 0:46:19.480
<v Speaker 1>This motherfucker would have been incredible at using signal Like

0:46:19.840 --> 0:46:21.759
<v Speaker 1>nobody would have known this son of a bitch's name.

0:46:21.800 --> 0:46:24.680
<v Speaker 1>He would have had burner phones for his fucking burner phones.

0:46:25.480 --> 0:46:28.200
<v Speaker 1>This guy is really good. It's staying secret.

0:46:28.920 --> 0:46:31.239
<v Speaker 2>Oh my god, imagine having that discipline.

0:46:32.160 --> 0:46:34.960
<v Speaker 1>He's very disciplined, right like he doesn't. This isn't an

0:46:35.000 --> 0:46:36.440
<v Speaker 1>accident that he winds up where he is.

0:46:36.480 --> 0:46:37.000
<v Speaker 2>He's smart.

0:46:37.680 --> 0:46:40.800
<v Speaker 1>He continues to live. He has in addition to this private,

0:46:40.880 --> 0:46:44.280
<v Speaker 1>hidden revolutionary life, he has a very public life and career.

0:46:44.320 --> 0:46:47.000
<v Speaker 1>He is a teacher at a private school, like he's

0:46:47.000 --> 0:46:49.560
<v Speaker 1>like a high school teacher. During this period of time.

0:46:50.000 --> 0:46:54.400
<v Speaker 1>And he's a pretty good teacher. I'm going to quote

0:46:54.440 --> 0:46:57.880
<v Speaker 1>from Chandler's book here. As a teacher, he was remembered

0:46:57.920 --> 0:47:01.959
<v Speaker 1>as calm, self assured, smooth, feature, honest, and persuasive, even

0:47:02.040 --> 0:47:05.200
<v Speaker 1>hypnotic when speaking to small groups among his students and

0:47:05.239 --> 0:47:08.200
<v Speaker 1>his colleagues in the clandestine communist movement. He seemed in

0:47:08.239 --> 0:47:10.080
<v Speaker 1>these years to have gained some of the moral authority

0:47:10.120 --> 0:47:12.600
<v Speaker 1>and stature he enjoyed among his followers up to nineteen

0:47:12.680 --> 0:47:15.080
<v Speaker 1>ninety seven. A man who met him in the late fifties,

0:47:15.080 --> 0:47:17.880
<v Speaker 1>for example, said, I knew immediately that I could become

0:47:17.880 --> 0:47:18.920
<v Speaker 1>his friend for life.

0:47:20.160 --> 0:47:20.359
<v Speaker 2>Yeah.

0:47:20.480 --> 0:47:23.719
<v Speaker 3>By the way, yeah, that's what they say about presidents

0:47:23.760 --> 0:47:25.040
<v Speaker 3>and dictators alike.

0:47:25.520 --> 0:47:28.200
<v Speaker 1>And there are people he kills who like that is

0:47:28.239 --> 0:47:30.000
<v Speaker 1>their recollections, like I knew he was my friend, and

0:47:30.040 --> 0:47:32.160
<v Speaker 1>they diet being like, wait, this can't happen. No, I know,

0:47:32.320 --> 0:47:34.400
<v Speaker 1>I know, Polpot, You've gotta let me, you gotta let

0:47:34.440 --> 0:47:35.160
<v Speaker 1>me talk to him.

0:47:35.920 --> 0:47:39.480
<v Speaker 2>And Polbot doesn't give a fuck. Now.

0:47:39.520 --> 0:47:41.759
<v Speaker 1>What is interesting to me about Salatsar is that these

0:47:41.840 --> 0:47:45.680
<v Speaker 1>recollections of him as a kindly, decent, sweet man aren't

0:47:45.680 --> 0:47:49.040
<v Speaker 1>a product of later propaganda like most revolutions, the Khmer

0:47:49.120 --> 0:47:51.520
<v Speaker 1>Rouge heavily attacked their own people, which caused a lot

0:47:51.560 --> 0:47:54.279
<v Speaker 1>of Khmer Rouge to defect, and like, when these guys

0:47:54.320 --> 0:47:57.040
<v Speaker 1>were interviewed later, basically none of them said Polepot was

0:47:57.080 --> 0:47:59.880
<v Speaker 1>why they left, right And in fact, even after the

0:48:00.000 --> 0:48:02.719
<v Speaker 1>exten if his crimes were known, most of the people

0:48:02.760 --> 0:48:05.719
<v Speaker 1>who had defected from the Khmer Rouge, according to Chandler,

0:48:06.600 --> 0:48:09.959
<v Speaker 1>described Polepot as quote a man they regarded almost.

0:48:09.640 --> 0:48:12.120
<v Speaker 2>As a saint. So they're like, oh, yeah, I mean.

0:48:12.000 --> 0:48:13.839
<v Speaker 1>The regime killed all these people, and like I had

0:48:13.840 --> 0:48:16.320
<v Speaker 1>to leave it was so fucked up. But that Polepot,

0:48:16.400 --> 0:48:18.720
<v Speaker 1>like basically, Jesus.

0:48:19.760 --> 0:48:21.520
<v Speaker 2>Man, it's so good.

0:48:22.160 --> 0:48:26.080
<v Speaker 1>He's really good at this, right, Like, you can't you

0:48:26.120 --> 0:48:28.680
<v Speaker 1>can't take that away from him. The motherfucker knew his

0:48:28.800 --> 0:48:32.880
<v Speaker 1>business right now. As I noted, Polepot made it to

0:48:32.920 --> 0:48:35.759
<v Speaker 1>the Standing committee in nineteen sixty The party leader was

0:48:35.800 --> 0:48:38.160
<v Speaker 1>a guy he'd known from the Paris days called Samoth,

0:48:38.480 --> 0:48:41.759
<v Speaker 1>who was assassinated, probably by the King's security services in

0:48:41.840 --> 0:48:44.520
<v Speaker 1>nineteen sixty three, Although a lot of people theorize Polepot

0:48:44.520 --> 0:48:48.080
<v Speaker 1>did it. Because Polepot succeeds Sammoths as the leader of

0:48:48.160 --> 0:48:51.600
<v Speaker 1>the party in nineteen sixty three, and now he's in

0:48:51.719 --> 0:48:54.279
<v Speaker 1>charge of the Khmer Rouge. Right, this is how he

0:48:54.400 --> 0:48:57.400
<v Speaker 1>rises to run things, and he will retain that position

0:48:57.440 --> 0:48:59.600
<v Speaker 1>for more than thirty years. He is now in sole

0:48:59.640 --> 0:49:03.800
<v Speaker 1>command of the Communist revolution. Later in life, Poulpot spoke

0:49:03.840 --> 0:49:05.640
<v Speaker 1>of this rise to the peak of power as a

0:49:05.760 --> 0:49:08.839
<v Speaker 1>chance accident of history. There was nobody else to become

0:49:08.880 --> 0:49:12.160
<v Speaker 1>secretary of the party, so I had to take charge, right,

0:49:12.600 --> 0:49:15.359
<v Speaker 1>Like what else was I gonna do? You know, Like

0:49:16.000 --> 0:49:17.799
<v Speaker 1>I didn't have a choice. I had to be in

0:49:17.920 --> 0:49:21.960
<v Speaker 1>charge someone. And Nate Fair I really recommend we'll have

0:49:22.000 --> 0:49:24.160
<v Speaker 1>it in the links there because Nate post about the

0:49:24.280 --> 0:49:26.520
<v Speaker 1>article he wrote about his interview and the raw interview

0:49:26.520 --> 0:49:29.799
<v Speaker 1>transcript and Poulpot's like, Samoath was my best friend. I

0:49:29.880 --> 0:49:33.120
<v Speaker 1>loved him. Why would I have had him killed? And

0:49:33.160 --> 0:49:36.040
<v Speaker 1>I think the broad agreement is it was probably the

0:49:36.040 --> 0:49:39.440
<v Speaker 1>French security services. But I can't not be suspicious because

0:49:39.440 --> 0:49:42.359
<v Speaker 1>Polpot talks about a bunch of people he loves. And

0:49:42.400 --> 0:49:44.480
<v Speaker 1>then Nate there will be like, but you had his

0:49:44.680 --> 0:49:47.719
<v Speaker 1>entire family killed, including his like infant grandchildren, and he

0:49:47.760 --> 0:49:53.640
<v Speaker 1>will be like well yeah, like yeah, well, yeah, that's

0:49:53.640 --> 0:49:56.239
<v Speaker 1>just how things go sometimes here in the Khmar Rouge, Right,

0:49:56.280 --> 0:49:58.359
<v Speaker 1>you gotta kill someone's own family. Sure, it doesn't mean

0:49:58.400 --> 0:50:00.720
<v Speaker 1>I didn't love him, that's.

0:50:00.600 --> 0:50:02.680
<v Speaker 2>Right, that's right.

0:50:03.200 --> 0:50:08.239
<v Speaker 3>Imagine getting like, yeah, the genocide conducted by like not

0:50:08.360 --> 0:50:10.440
<v Speaker 3>I was gonna say ned Flanders, but not even that,

0:50:10.640 --> 0:50:12.960
<v Speaker 3>just like a like a mister rogers ass.

0:50:13.280 --> 0:50:16.799
<v Speaker 1>Yeah. Yeah. He was getting up there and being like,

0:50:16.880 --> 0:50:19.000
<v Speaker 1>you guys are my best friends. I can't tell you

0:50:19.080 --> 0:50:21.080
<v Speaker 1>enough how grateful I am. Now you're all going to

0:50:21.080 --> 0:50:23.279
<v Speaker 1>be a machine gunned in a second. Right, But don't

0:50:23.320 --> 0:50:24.600
<v Speaker 1>think that means I don't love you.

0:50:24.719 --> 0:50:26.879
<v Speaker 2>Yeah, right, that's nothing. That would mean it has.

0:50:26.800 --> 0:50:29.040
<v Speaker 1>Nothing to do with me. This has just gotta happen

0:50:29.080 --> 0:50:32.680
<v Speaker 1>for reasons I can't really explain anyway. I'm gonna go bounce.

0:50:32.760 --> 0:50:34.800
<v Speaker 1>I got to change the way we farm so everyone

0:50:34.840 --> 0:50:40.600
<v Speaker 1>starts to death. Oh well, I think that's a good

0:50:40.600 --> 0:50:42.560
<v Speaker 1>place to end for part two. We're gonna just run

0:50:42.600 --> 0:50:44.800
<v Speaker 1>all three parts this week because it was a longer

0:50:44.840 --> 0:50:46.520
<v Speaker 1>script but not quite enough for a four part er,

0:50:46.560 --> 0:50:49.359
<v Speaker 1>So you fuckers are getting a bonus. But you know,

0:50:49.480 --> 0:50:53.560
<v Speaker 1>as we end, Polepot his listeners, the leader of the

0:50:53.640 --> 0:50:56.680
<v Speaker 1>Khmer Rouge, and I think it's gonna go well, you know,

0:50:57.000 --> 0:50:59.640
<v Speaker 1>I know, I wrote another nine pages. But my guess

0:50:59.680 --> 0:51:02.680
<v Speaker 1>right now now is everything's good. You know, it could

0:51:02.680 --> 0:51:06.040
<v Speaker 1>possibly go wrong and he becomes the world's greatest industrial

0:51:06.080 --> 0:51:09.200
<v Speaker 1>and agricultural power. Nobody dies. In fact, they invent the

0:51:09.239 --> 0:51:11.920
<v Speaker 1>curreity immortality. That's my assumption. We'll see how it bears out.

0:51:12.320 --> 0:51:16.239
<v Speaker 2>Yeah, anything could happen. That's the important thing. Find next to.

0:51:16.239 --> 0:51:18.560
<v Speaker 1>Me called the killing Fields, and I think it's because

0:51:18.600 --> 0:51:21.799
<v Speaker 1>they made a killing in the biotech. Yeah, they're killing it.

0:51:23.480 --> 0:51:27.120
<v Speaker 4>Show is called chext notes Behind the Best.

0:51:28.040 --> 0:51:29.600
<v Speaker 1>Oh no, is that what we call the show?

0:51:29.840 --> 0:51:30.120
<v Speaker 2>Fuck?

0:51:30.239 --> 0:51:34.480
<v Speaker 1>Oh no, Andrews, how are you feeling?

0:51:35.280 --> 0:51:39.320
<v Speaker 2>Oh man, I mean you know we're still still positive?

0:51:39.400 --> 0:51:40.879
<v Speaker 2>Still positive? It is the important thing.

0:51:41.200 --> 0:51:42.920
<v Speaker 1>Yeah, yes, great guy.

0:51:43.040 --> 0:51:44.200
<v Speaker 2>Yeah great, good dude.

0:51:44.320 --> 0:51:47.480
<v Speaker 3>Wow, this is so bizarre, truly, I never I guess

0:51:47.480 --> 0:51:50.840
<v Speaker 3>I my knowledge of Pulpot not sufficient because this is

0:51:50.880 --> 0:51:51.839
<v Speaker 3>fucking fascinating.

0:51:52.360 --> 0:51:57.600
<v Speaker 1>Yeah. Yeah, he is a really interesting monster. The degree

0:51:57.600 --> 0:52:00.160
<v Speaker 1>of agreement that like, yeah, he was really chill as

0:52:00.160 --> 0:52:00.920
<v Speaker 1>far as I knew him.

0:52:00.920 --> 0:52:01.520
<v Speaker 2>It was nice.

0:52:03.880 --> 0:52:05.680
<v Speaker 1>There's a lot of people who like when they finally

0:52:05.719 --> 0:52:08.040
<v Speaker 1>see him on TV, are like, wait a second, that

0:52:08.120 --> 0:52:13.120
<v Speaker 1>guy has been killing everybody like, yeah, it'd be like

0:52:13.120 --> 0:52:15.200
<v Speaker 1>if you had like a friend that you like, smoked

0:52:15.200 --> 0:52:17.319
<v Speaker 1>weed with and played Grand theft Auta when you were

0:52:17.360 --> 0:52:20.440
<v Speaker 1>like nineteen, and then like forty years later he winds

0:52:20.520 --> 0:52:24.320
<v Speaker 1>up killing a million people like him.

0:52:25.920 --> 0:52:29.919
<v Speaker 3>But that is most of those guys like right, right, right, yeah,

0:52:30.040 --> 0:52:31.640
<v Speaker 3>or yeah, most of that situation.

0:52:32.160 --> 0:52:34.279
<v Speaker 2>Yeah, you never know. He was always nice to me.

0:52:34.360 --> 0:52:36.399
<v Speaker 2>He was always so nice to me. He seemed chill.

0:52:36.480 --> 0:52:38.440
<v Speaker 1>I don't know, man, we didn't ever talk about how

0:52:38.440 --> 0:52:41.640
<v Speaker 1>many people he wanted to kill. Yeah, how many people

0:52:41.719 --> 0:52:42.279
<v Speaker 1>do you want to kill?

0:52:42.320 --> 0:52:47.759
<v Speaker 3>Andrews less than twenty k?

0:52:49.360 --> 0:52:50.040
<v Speaker 2>Where we left?

0:52:50.320 --> 0:52:52.839
<v Speaker 3>Listen, that's where we left at some point. I can't

0:52:52.840 --> 0:52:54.560
<v Speaker 3>remember his last episode or.

0:52:55.360 --> 0:52:57.759
<v Speaker 1>Someone's in the position of I don't want anyone to

0:52:57.760 --> 0:52:58.760
<v Speaker 1>be killed exactly.

0:52:59.320 --> 0:53:02.040
<v Speaker 3>If he says, if you say zero, it's more suspicious

0:53:02.040 --> 0:53:02.760
<v Speaker 3>than if you say.

0:53:02.719 --> 0:53:05.959
<v Speaker 1>Ye, zero is suspicious. Yeah, less than twenty k, I'd

0:53:05.960 --> 0:53:11.239
<v Speaker 1>say that's very very you know, that's not that's that's minimalist, right, Yeah, yeah,

0:53:11.520 --> 0:53:13.680
<v Speaker 1>that qualifies she was a good person. I bet the

0:53:13.760 --> 0:53:16.200
<v Speaker 1>Pope would want to kill less than twenty k people

0:53:16.200 --> 0:53:17.160
<v Speaker 1>if he had his choice.

0:53:17.480 --> 0:53:19.840
<v Speaker 2>Oh my god. Well, you know, Pope's.

0:53:21.440 --> 0:53:23.880
<v Speaker 1>That would make it problem still on the lower end

0:53:23.880 --> 0:53:24.479
<v Speaker 1>of pope body.

0:53:25.200 --> 0:53:27.400
<v Speaker 3>The pope means pope would say I would love to

0:53:27.520 --> 0:53:29.440
<v Speaker 3>only have to kill twenty thousand people.

0:53:29.640 --> 0:53:32.480
<v Speaker 1>But see, that's the great thing about being a pope

0:53:32.560 --> 0:53:34.399
<v Speaker 1>is you're grading on a curve where if you were

0:53:34.400 --> 0:53:36.960
<v Speaker 1>to kill twenty thousand people as a pope today, you're

0:53:36.960 --> 0:53:39.400
<v Speaker 1>still in like the upper twenty percent of popes in

0:53:39.480 --> 0:53:40.200
<v Speaker 1>terms of not.

0:53:40.160 --> 0:53:42.120
<v Speaker 2>Killing hortile pope. That's right.

0:53:42.440 --> 0:53:45.080
<v Speaker 1>Yeah, it's like being the leader of Germany. There's a

0:53:45.120 --> 0:53:48.120
<v Speaker 1>lot of room where you can like, yeah, I fucked

0:53:48.200 --> 0:53:50.400
<v Speaker 1>up on some things, but no one's going to remember

0:53:50.440 --> 0:53:51.400
<v Speaker 1>me as the worst.

0:53:52.200 --> 0:53:57.000
<v Speaker 3>I mean, or owning an American auto manufacturer, right, it

0:53:57.040 --> 0:54:00.200
<v Speaker 3>makes you like more Nazis than not in.

0:54:00.160 --> 0:54:03.560
<v Speaker 1>The future if we have those Nazis being the president

0:54:03.600 --> 0:54:04.640
<v Speaker 1>of the United States.

0:54:04.680 --> 0:54:08.680
<v Speaker 3>Yeah, yeah, we'll see or whatever the position is called

0:54:08.719 --> 0:54:09.160
<v Speaker 3>after this.

0:54:09.800 --> 0:54:13.600
<v Speaker 1>Yeah yeah, yeah whatever. Anyway, Andrew T, where could people

0:54:13.640 --> 0:54:13.920
<v Speaker 1>find you?

0:54:14.360 --> 0:54:16.640
<v Speaker 3>Uh yeah, it is this racist Andrew T on whatever

0:54:16.680 --> 0:54:18.719
<v Speaker 3>social media? I'm not looking at it that much.

0:54:19.200 --> 0:54:25.200
<v Speaker 1>M hmm, yeah, well do that and uh let's all

0:54:25.360 --> 0:54:31.280
<v Speaker 1>go not Well, you know what if you know somebody

0:54:31.320 --> 0:54:34.400
<v Speaker 1>who's quiet and nice and.

0:54:33.760 --> 0:54:34.880
<v Speaker 4>And that's the episode.

0:54:39.080 --> 0:54:41.760
<v Speaker 5>Behind the Bastards is a production of cool Zone Media.

0:54:42.120 --> 0:54:44.759
<v Speaker 5>For more from cool Zone Media, visit our website cool

0:54:44.840 --> 0:54:48.799
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0:54:48.880 --> 0:54:51.359
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0:54:51.640 --> 0:54:55.000
<v Speaker 4>Behind the Bastards is now available on YouTube, new episodes

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