WEBVTT - Obstacles as Opportunities

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<v Speaker 1>Good morning, Peepsen, and welcome to woke FP Daily with

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<v Speaker 1>me your girl Danielle Moody. Pre recording as last week

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<v Speaker 1>or this week whenever you're listening to. This was my

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<v Speaker 1>birthday and I took a little time off to celebrate,

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<v Speaker 1>but I'm really excited. A couple of weeks ago you

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<v Speaker 1>all got to hear my interview with Tory Stevens from

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<v Speaker 1>Grist and the founder of the Fixed Climate Fiction Contest,

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<v Speaker 1>And so I've been so fortunate to be able to

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<v Speaker 1>interview some of the authors of these climate futures, and

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<v Speaker 1>just as a reminder, Imagine twenty two hundred is a

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<v Speaker 1>fixed climate fiction contest recognizing stories that envisioned the next

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<v Speaker 1>one hundred and eighty years of equitable climate progress, imagining

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<v Speaker 1>intersectional worlds of abundance, adaptation, reform, and hope. And today

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<v Speaker 1>I am in conversation with author A. Kema Lexis, and

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<v Speaker 1>we are discussing his story, The Lexicographer and One Tree Island.

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<v Speaker 1>After an oceanic rapture, a lone survivor adapts to his

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<v Speaker 1>new reality in ways both mental and physical. I told

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<v Speaker 1>you all probably back in twenty twenty that you know,

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<v Speaker 1>as the world was being turned upside down by COVID,

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<v Speaker 1>and we were in quarantine and indoors and trying to

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<v Speaker 1>figure out what life was going to look like. It's

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<v Speaker 1>crazy to me to believe that in a few months

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<v Speaker 1>it will be three years right since that time, and

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<v Speaker 1>you know, because reality had just basically started to mirror

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<v Speaker 1>science fiction. A friend of mine suggested that I get

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<v Speaker 1>into afrofuturism, that I kind of allow my mind to

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<v Speaker 1>leave the present and to leave this world and to

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<v Speaker 1>just go and explore other worlds. And I'll say that

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<v Speaker 1>in many ways, afrofuturism, African futurism, and science fiction pretty

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<v Speaker 1>much saved my mental health at the beginning of the pandemic.

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<v Speaker 1>And I've devoured so many books since. All of them, however,

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<v Speaker 1>have kind of set their worlds in a place of dystopia. Right.

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<v Speaker 1>Sci fi has generally come from the destruction of the

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<v Speaker 1>planet and now we're in out of space or things

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<v Speaker 1>are so terrible now we live in a warner world

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<v Speaker 1>because we have ruined everything. And what I love about

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<v Speaker 1>Imagine twenty two hundreds contest is it is asking creative

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<v Speaker 1>right to think from a place of abundance, to envision

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<v Speaker 1>a world that isn't dealing with scarcity, but to use

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<v Speaker 1>the climate crisis as a way to use these obstacles

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<v Speaker 1>as opportunities to create new worlds. It's not to say

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<v Speaker 1>that crisis won't happen, but I think that what we

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<v Speaker 1>do with it, how we think about it, how we

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<v Speaker 1>act on it, is the difference between coming from a

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<v Speaker 1>scarcy new mindset and one of abundance. And so I

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<v Speaker 1>love the idea that as we are no longer in

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<v Speaker 1>the impending climate crisis, we are living inside of the

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<v Speaker 1>climate crisis. For us to imagine not our impending doom,

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<v Speaker 1>but what are some of the opportunities that can come

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<v Speaker 1>out of the catastrophes? Where do we see ourselves? And again,

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<v Speaker 1>I've expressed this so many times on this show and

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<v Speaker 1>on others, that you can't dream from a place of rage.

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<v Speaker 1>Rest is required in order for us to imagine, to dream,

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<v Speaker 1>to go into that alternate scape of reality, and you

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<v Speaker 1>can't do that if you're overwhelmed and overworked. And so

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<v Speaker 1>I think that it is also really important for us

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<v Speaker 1>to come to understand that some of our best ideas

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<v Speaker 1>have come from a relaxed mind, have come from a

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<v Speaker 1>walk in nature, have come from being surrounded by family

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<v Speaker 1>and loved ones, And so what does it look like

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<v Speaker 1>to dream of a future one hundred and eighty years

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<v Speaker 1>from now that is full of possibility instead of panic.

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<v Speaker 1>So coming up next my conversation with author a chem

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<v Speaker 1>Alexis and his story The Lexicographer and One Tree Island. Friends,

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<v Speaker 1>I'm very excited to welcome to Woke a f Daily

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<v Speaker 1>for the very first time, a Kem Alexis, who is

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<v Speaker 1>a short story writer and his piece became an Imagine

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<v Speaker 1>twenty two hundred finalist. If you all remember from an

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<v Speaker 1>initial conversation that I had back with Tory Stevens about futurism, afrofuturism,

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<v Speaker 1>African futurism, and what it means to create a climate

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<v Speaker 1>positive future in literature. So a Keem, I'm very excited

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<v Speaker 1>to talk to you your piece entitled The Lexicographer and

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<v Speaker 1>the One Tree Island. I have to tell you, I

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<v Speaker 1>just want to give you an opportunity. I want people

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<v Speaker 1>to read it, but I want you to give people

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<v Speaker 1>the opportunity. I want to give you the opportunity to

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<v Speaker 1>give an overview of of your story. So it's so

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<v Speaker 1>beautiful and we'll dig into it. But tell me about

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<v Speaker 1>tell me about its origins and and and the theme

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<v Speaker 1>of the story. Well, I'm happy to be here by

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<v Speaker 1>the ray, so thank you for that introduction. Um. Well,

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<v Speaker 1>the theme is hope. But what happens in the story

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<v Speaker 1>without two month too many spoilers, is that it's set

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<v Speaker 1>in the future on a Caribbean island, let's say my

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<v Speaker 1>Caribbean island. And what happens is after a number of

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<v Speaker 1>years and rising sea levels, the water has eaten away

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<v Speaker 1>the island living one tree and one boy with some animals,

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<v Speaker 1>and these entities tend to but in the future they

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<v Speaker 1>try to figure out a way to keep the island

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<v Speaker 1>going along with a surprise guest happen. UM. So it's

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<v Speaker 1>you know, it's about resilience. It's about um. It's centers

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<v Speaker 1>black food. And I think that it was a challenge

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<v Speaker 1>me to write and resilience hope of climate change, destruction

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<v Speaker 1>and how we survive amidst amidst that destruction. So that

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<v Speaker 1>is what I hope. I mean, I will I will

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<v Speaker 1>tell you that, Um I started the story, and I mean, well,

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<v Speaker 1>I'll talk about it at high levels because I really

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<v Speaker 1>want people to go um and find it and read

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<v Speaker 1>it and we will link to it. Um. Yeah, but

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<v Speaker 1>I want to talk about the the term that you

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<v Speaker 1>use in the story, oceanic rapture UM, because it both

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<v Speaker 1>obviously hearkens to religious scripture around the rapture and uh

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<v Speaker 1>and and and the and the coming back of you know,

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<v Speaker 1>of of of Christ right and then it you know,

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<v Speaker 1>and then we're talking about the tidal wave, this tsunami

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<v Speaker 1>that blankets the sky and kind of and takes over

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<v Speaker 1>um all of these Caribbean islands. And of course, you know,

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<v Speaker 1>my heart goes to the places that we've seen in

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<v Speaker 1>the news and in the headlines, like Pakistan and Nigeria

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<v Speaker 1>and Puerto Rico and you know, parts of Germany and

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<v Speaker 1>France that had been underwater. Uh that three quarters of

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<v Speaker 1>of of the landmass in Pakistan's underwater, uh over thirty

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<v Speaker 1>of the states and in Nigeria or underwater. So talk

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<v Speaker 1>to me about the visualization of this oceanic rapture and

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<v Speaker 1>and what that conjured for you and this this idea,

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<v Speaker 1>this you know, and it goes back to I think

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<v Speaker 1>it was my God, was this the early two thousands

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<v Speaker 1>or late nineties, the major tsunami in in uh in Thailand, right, Um,

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<v Speaker 1>that was that was that was that happened via underwater earthquake.

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<v Speaker 1>So just that that imagery. Can you talk about about that? Yes,

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<v Speaker 1>of course, thank you for you know, linking all those

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<v Speaker 1>real life issues because it really helps with all that.

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<v Speaker 1>What I'm going to say, I think the ocean and

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<v Speaker 1>its attendance have been portraying in the media as very

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<v Speaker 1>vicious and rightly so we are dealing with something that

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<v Speaker 1>is particularly violent and can be, and we are contributing

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<v Speaker 1>to that. On the other end. For me and this story,

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<v Speaker 1>I'm from Trinidad, from the Caribbean, and rising sea levels

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<v Speaker 1>is something that is real right all our island trend

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<v Speaker 1>and Tobago, our capital city, is built on the sea,

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<v Speaker 1>and at some point in time it's already beginning to

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<v Speaker 1>do so the sea will one back its place right

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<v Speaker 1>and apart from that, apart from the west contributing to

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<v Speaker 1>most of the climate issues we have right now, it's

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<v Speaker 1>going to affect small island developing states like ours or

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<v Speaker 1>other developing countries, under developed countries, and we see it

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<v Speaker 1>every day. So as we say happening back to things

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<v Speaker 1>like religion, happening back to did they see itself is

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<v Speaker 1>something that although we can track changes, we can do investigations,

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<v Speaker 1>we can find understandings, it's unpredictable at times, and when

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<v Speaker 1>we add to that unpredictable predictability and that unknowing, we

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<v Speaker 1>are setting up ourselves for some prime failure in the future.

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<v Speaker 1>For me as well, I think that we tend to

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<v Speaker 1>underestimate the power of the sea has for cleaning back

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<v Speaker 1>what exactly it owns. We don't we don't want anything

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<v Speaker 1>if you tend to feel as we but we don't.

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<v Speaker 1>Um So I think that for old, oceanic rapture wasn't

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<v Speaker 1>something that was very hard for me to pick up on,

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<v Speaker 1>and you know, I'm blowing the story. Apart from that,

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<v Speaker 1>I think this is beautiful. I think there are a

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<v Speaker 1>lot of things that we can use to help or

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<v Speaker 1>understandings of climate change, how we can curb it, because

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<v Speaker 1>I mean, it's it's happening. It's not something that I

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<v Speaker 1>think we can but h it's it's So it's interesting

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<v Speaker 1>because I entered the competition last year and I didn't

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<v Speaker 1>touch anything with regards to oceanic rapture. I was far

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<v Speaker 1>from the back of my head. So this year I

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<v Speaker 1>really decided to clamp down on something that I think

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<v Speaker 1>schools to whom, so that is how I end up

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<v Speaker 1>ended up coming up with this and to go from there,

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<v Speaker 1>I guess, you know, one of the other the other

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<v Speaker 1>kind of elements. There were so many, um and it's

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<v Speaker 1>and it's so beautifully visual. Your story is the idea

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<v Speaker 1>of this two gendered or no gendered space and the

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<v Speaker 1>idea that over time that you know, the boy is

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<v Speaker 1>said to be developing little gills on his cheeks, and

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<v Speaker 1>as the cities that have been destroyed, they're being rebuilt

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<v Speaker 1>by AI intelligence, by robots. And you talk about in

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<v Speaker 1>the in the story about the adaptability of humans and animals, right,

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<v Speaker 1>and the and the ability to to to the ability

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<v Speaker 1>that humans and animals have to adapt and that robots

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<v Speaker 1>do not. So while they are rebuilding right and they

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<v Speaker 1>can do the construction. Um, the adaptability piece speak to

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<v Speaker 1>that because again, we are at a time when it's

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<v Speaker 1>like I feel part in the real world that we

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<v Speaker 1>are living, both in the future and the president at

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<v Speaker 1>the same time when you're seeing technology and the reliance

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<v Speaker 1>that we have on technology and the development of AI

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<v Speaker 1>and you know, and coding and all of these things

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<v Speaker 1>but that are still embodying the same type of systemic racism,

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<v Speaker 1>the same type of ignorance. UM. And so I thought

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<v Speaker 1>that this idea of why humans and animals still matter right, um,

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<v Speaker 1>that you presented was just so powerful. So talk talk

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<v Speaker 1>to me about a about that. Well, you know, discussions

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<v Speaker 1>are wrong, things like climate, climate change, or any other

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<v Speaker 1>drastic issues that make our future look very dystopian. We

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<v Speaker 1>tend to depend on technology, look to technology, absorb technology

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<v Speaker 1>as the answer, and that's fine, there's nothing wrong with that.

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<v Speaker 1>I mean, we can't move ahead without technology. However, in

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<v Speaker 1>doing so, eroding the importance of humanism and animalism is

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<v Speaker 1>contra productive. And in this story, especially in the seame

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<v Speaker 1>of hope, hope is a word that is consider kind

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<v Speaker 1>of like intangible area and wishful in that way, and

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<v Speaker 1>fiction tends to put words to work, and they are

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<v Speaker 1>bare lowing for like hope as praxis, How can hope

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<v Speaker 1>become tangible reality? In doing so, centering the human and

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<v Speaker 1>animal connect is important. In fact, I think it is

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<v Speaker 1>top priority. And apart from that, centering humans that are

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<v Speaker 1>minorities are should be at the center more particularly because

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<v Speaker 1>these are the people who are mostly affected by these

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<v Speaker 1>changes in the world. So when we think about and

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<v Speaker 1>talk about climate change, technology is important. But I couldn't

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<v Speaker 1>see myself writing something where te technology was the answer

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<v Speaker 1>alone in this story. I was going to say no,

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<v Speaker 1>because oftentimes in in futurism, in sci fi, technology is

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<v Speaker 1>the hero, right The robots are the robots are are

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<v Speaker 1>are are the heroes of the story, and humans are

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<v Speaker 1>the ones are I looked at as the destroyers and

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<v Speaker 1>your story was the complete opposite. I wanted to turn

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<v Speaker 1>that on his head because I am very wary. Although

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<v Speaker 1>I have a letter behind me, I am very wary

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<v Speaker 1>when it comes to to um AI and robots and

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<v Speaker 1>what we think that they're capable of or incapable of,

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<v Speaker 1>you know, UM as you move ahead into the future,

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<v Speaker 1>especially when it comes to um intersectionality, etc. I don't

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<v Speaker 1>think they are I'm obviously I'm not an expert in that,

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<v Speaker 1>but I don't think there's an inherent programming that we

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<v Speaker 1>could come up with to help robots um just combat

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<v Speaker 1>the things that we have to combat in the right

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<v Speaker 1>um So turning that on its head was very important

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<v Speaker 1>to me, especially from somebody from the Caribbean, where you know,

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<v Speaker 1>very last to be told or anything, and the fools

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<v Speaker 1>to be affected. Yep, right, And I remembering the story

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<v Speaker 1>near to the end, like I kind of need it

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<v Speaker 1>seem your robots themselves seem seemed like danger. Yes, they

0:17:18.800 --> 0:17:21.639
<v Speaker 1>see they they see you know, the the you know

0:17:21.760 --> 0:17:28.240
<v Speaker 1>as as again, folks, you you must read, you must

0:17:28.320 --> 0:17:33.720
<v Speaker 1>read the short story. Um. But as the ship comes,

0:17:33.960 --> 0:17:38.720
<v Speaker 1>you know, to potentially rescue. Right, that's this idea. You've

0:17:38.960 --> 0:17:42.120
<v Speaker 1>been living on this one you know, this one tree

0:17:42.160 --> 0:17:45.359
<v Speaker 1>island surrounded by a barrier reef and you know, and

0:17:45.560 --> 0:17:47.640
<v Speaker 1>and you've been there, so you must you must want

0:17:47.680 --> 0:17:52.040
<v Speaker 1>to get back to quote unquote civilization. Um. And and

0:17:52.080 --> 0:17:55.600
<v Speaker 1>then recognizing that the robots and the ship and another

0:17:55.760 --> 0:18:01.000
<v Speaker 1>themselves is some weird enslavement and loop thing that is

0:18:01.040 --> 0:18:03.840
<v Speaker 1>that has happened, that has that has the people that

0:18:03.880 --> 0:18:07.720
<v Speaker 1>have decided to go backwards right, to go back to

0:18:07.800 --> 0:18:11.720
<v Speaker 1>this place instead of preserved, um what is present to

0:18:11.760 --> 0:18:14.159
<v Speaker 1>them and what they know. I thought that that was

0:18:14.200 --> 0:18:17.520
<v Speaker 1>really powerful as well a can because I was like,

0:18:17.640 --> 0:18:23.119
<v Speaker 1>my god, you know, yes, this civilization is being rebuilt,

0:18:23.160 --> 0:18:25.720
<v Speaker 1>but the questions being asked, do you even know what

0:18:25.800 --> 0:18:28.240
<v Speaker 1>kind of food? They have? Do you even know if

0:18:28.280 --> 0:18:31.320
<v Speaker 1>you what language they speak? Do you even know who

0:18:31.400 --> 0:18:34.520
<v Speaker 1>is doing who is relieving? These things? Are they? Um?

0:18:34.800 --> 0:18:39.520
<v Speaker 1>Similar to to um colonialization. They're taking you to where

0:18:40.200 --> 0:18:43.440
<v Speaker 1>to what and why? And when you get there, what

0:18:43.560 --> 0:18:48.240
<v Speaker 1>are the provisions for you? You know? And I think

0:18:48.280 --> 0:18:50.720
<v Speaker 1>that's very important as we think about the future. And

0:18:51.040 --> 0:18:55.120
<v Speaker 1>you can't although the theme was hope, you can't get

0:18:55.200 --> 0:18:58.760
<v Speaker 1>to hope without going through catastrophe. And in the midst

0:18:58.760 --> 0:19:03.320
<v Speaker 1>of catastrophe, how do you earnmore yourself from that while

0:19:03.400 --> 0:19:07.920
<v Speaker 1>we're keeping your identity right and advocating for yourself in

0:19:07.960 --> 0:19:12.880
<v Speaker 1>the process. And yeah, that was that is you don't know.

0:19:13.640 --> 0:19:19.200
<v Speaker 1>I intentionally did not include any extract information on New

0:19:19.240 --> 0:19:25.600
<v Speaker 1>corn Land, which I intentionally called them that, because we

0:19:25.680 --> 0:19:28.040
<v Speaker 1>don't know. I don't I don't think we will know

0:19:28.640 --> 0:19:31.320
<v Speaker 1>what that means for us. And obviously New corn Land

0:19:31.520 --> 0:19:39.439
<v Speaker 1>is alluding to one place in the West. However, the West.

0:19:40.640 --> 0:19:46.200
<v Speaker 1>Strangely enough, they regulate what is developed on underdeveloped country

0:19:46.440 --> 0:19:51.560
<v Speaker 1>and they also contribute to keeping those countries underdeveloped or developing.

0:19:52.440 --> 0:19:55.359
<v Speaker 1>So um, those things that are really important to me

0:19:55.400 --> 0:19:57.760
<v Speaker 1>are really important to me when I wrote this story,

0:19:57.880 --> 0:20:03.359
<v Speaker 1>because we really can't put our finger on what would

0:20:03.359 --> 0:20:09.840
<v Speaker 1>happen to our heritage and our culture when climate crisis increases,

0:20:09.880 --> 0:20:11.800
<v Speaker 1>and it is increasing every day it is. It is

0:20:11.840 --> 0:20:15.840
<v Speaker 1>at a hight right now, it's every day, and there

0:20:15.880 --> 0:20:19.800
<v Speaker 1>are people who are looking steadfastly in mac round micro

0:20:19.880 --> 0:20:24.520
<v Speaker 1>ways to help curb this using technology. Of course, I

0:20:24.560 --> 0:20:27.399
<v Speaker 1>have a friend right now, tintagrapher make up to you

0:20:27.800 --> 0:20:31.680
<v Speaker 1>who's doing her masters and crowdsourcing as a means of

0:20:31.920 --> 0:20:35.560
<v Speaker 1>flood managed flood risk management. And that's something that we

0:20:35.640 --> 0:20:41.720
<v Speaker 1>experience here at an extreme extreme cost. A little bit

0:20:41.720 --> 0:20:46.560
<v Speaker 1>of rainwall fall and places would flood crazy, right And

0:20:46.640 --> 0:20:49.200
<v Speaker 1>that's because the sea is doing what the sea does,

0:20:49.520 --> 0:20:52.080
<v Speaker 1>the weather is doing what the weather does, and with

0:20:52.280 --> 0:20:57.479
<v Speaker 1>rising global temperatures, et cetera and intensified weather events, you

0:20:57.560 --> 0:21:00.480
<v Speaker 1>can't It's very little we could do this point to

0:21:00.600 --> 0:21:05.359
<v Speaker 1>help progress that. So I think we need to look

0:21:05.400 --> 0:21:09.399
<v Speaker 1>at what we as human beings are capable of doing

0:21:09.880 --> 0:21:20.800
<v Speaker 1>without technology in ensuring that we we meaning we our ancestors,

0:21:20.920 --> 0:21:24.479
<v Speaker 1>their ancestors. What do we hold when we move forward

0:21:24.880 --> 0:21:28.080
<v Speaker 1>into the future, and what can we ensure we don't

0:21:28.160 --> 0:21:32.000
<v Speaker 1>lose as a result of that. That was important to me,

0:21:32.119 --> 0:21:35.680
<v Speaker 1>especially near the end of the story. How do you

0:21:36.119 --> 0:21:43.480
<v Speaker 1>account the people of Trinidad and Tobago think about climate

0:21:43.560 --> 0:21:49.960
<v Speaker 1>change and the climate crisis, because you know, in the US, right,

0:21:50.560 --> 0:21:55.640
<v Speaker 1>we're still trying to convince people that climate change is real, right,

0:21:55.680 --> 0:21:59.520
<v Speaker 1>that it's happening, and regards regardless of of once in

0:21:59.640 --> 0:22:02.800
<v Speaker 1>essentially three hurricanes and tornadoes and fire seasons that are

0:22:02.800 --> 0:22:06.680
<v Speaker 1>happening every year, but they're once in a century, regardless

0:22:06.720 --> 0:22:10.639
<v Speaker 1>of you know, consistent devastation and droughts, and how it

0:22:10.680 --> 0:22:13.920
<v Speaker 1>is affecting our food chain and our supplies and all

0:22:13.920 --> 0:22:17.159
<v Speaker 1>of these things. It is as if you know, the

0:22:17.560 --> 0:22:21.639
<v Speaker 1>ignorance is just is a cancer? Is a cancer on

0:22:21.680 --> 0:22:26.720
<v Speaker 1>this country? And so is there this feeling that there

0:22:26.800 --> 0:22:31.280
<v Speaker 1>is a similar divide or because it is an island

0:22:31.560 --> 0:22:34.639
<v Speaker 1>that is you know, at the will, at the mercy,

0:22:34.720 --> 0:22:37.800
<v Speaker 1>let's say, of the environment, is that something that is

0:22:37.880 --> 0:22:42.120
<v Speaker 1>just You don't need to convince people, they know, right,

0:22:42.600 --> 0:22:45.600
<v Speaker 1>that's a good question. And although I can't speak for everybody,

0:22:45.640 --> 0:22:52.200
<v Speaker 1>what I would see is that, well, I think that

0:22:52.840 --> 0:22:57.080
<v Speaker 1>maybe this is similar similar a similar sentiment in America.

0:22:57.160 --> 0:22:59.760
<v Speaker 1>You could tell me, but people tend to get caught

0:22:59.840 --> 0:23:05.360
<v Speaker 1>up in the right now things. I need a job

0:23:05.440 --> 0:23:09.360
<v Speaker 1>right now. We need money right now in education right now.

0:23:10.119 --> 0:23:15.959
<v Speaker 1>Inflation is really high right now. There are you know,

0:23:17.119 --> 0:23:20.360
<v Speaker 1>huge other garments of issues that are happening right now,

0:23:20.359 --> 0:23:21.800
<v Speaker 1>and they could touch, and they could see and they

0:23:21.800 --> 0:23:29.280
<v Speaker 1>could feel. With climate change policymakers and those who dedicate

0:23:29.320 --> 0:23:32.600
<v Speaker 1>their lives to it, they have to make the argument

0:23:32.840 --> 0:23:37.159
<v Speaker 1>that this thing that you can't see is happening. And

0:23:37.320 --> 0:23:39.840
<v Speaker 1>although you can't see it, and I have to try

0:23:39.880 --> 0:23:42.159
<v Speaker 1>to make it tangible for you, you need to understand

0:23:42.240 --> 0:23:45.600
<v Speaker 1>that it is going to affect your livelihood and your

0:23:45.640 --> 0:23:50.080
<v Speaker 1>children's livelihoods and the livelihood of your small island state.

0:23:50.640 --> 0:23:55.760
<v Speaker 1>That is very hard to do. And in my country,

0:23:57.320 --> 0:24:00.440
<v Speaker 1>I mean they are initiatives, you know, small pockets of initiatives,

0:24:00.440 --> 0:24:03.320
<v Speaker 1>say and there. I don't think there is a large initiative.

0:24:03.400 --> 0:24:08.840
<v Speaker 1>I don't think that the government necessarily successive previous governments

0:24:08.920 --> 0:24:15.199
<v Speaker 1>have taken climate change off the table and put it

0:24:15.240 --> 0:24:17.480
<v Speaker 1>into the faces of the population as it needs to be.

0:24:18.640 --> 0:24:23.480
<v Speaker 1>I do know that me and Martley, the Prime Minister Barbados,

0:24:23.640 --> 0:24:26.520
<v Speaker 1>I think is the I don't I don't want to

0:24:26.520 --> 0:24:29.440
<v Speaker 1>say it only but she is the pre eminent figure

0:24:29.480 --> 0:24:32.400
<v Speaker 1>when we think about Cribin and climate change. She is African,

0:24:33.040 --> 0:24:37.720
<v Speaker 1>right she I think honeyame comes up very easily. However,

0:24:37.960 --> 0:24:41.960
<v Speaker 1>that isn't enough. It isn't enough, and it will never

0:24:42.000 --> 0:24:46.320
<v Speaker 1>be enough. And because climate change is not a election

0:24:46.400 --> 0:24:51.480
<v Speaker 1>winning topic, right, it tends to be sidelined. So I

0:24:51.520 --> 0:24:55.440
<v Speaker 1>don't think people are that concerned now, people being obviously

0:24:56.560 --> 0:24:58.800
<v Speaker 1>I see who I think is the maturity. There are

0:24:58.800 --> 0:25:02.200
<v Speaker 1>people who are very concerned. There are people who are

0:25:02.200 --> 0:25:04.440
<v Speaker 1>trying their best. But I don't think it's very hard,

0:25:04.440 --> 0:25:08.399
<v Speaker 1>as you say to UM, put this in front of

0:25:08.400 --> 0:25:15.520
<v Speaker 1>people and explain, especially because and this goes back to fiction, UM,

0:25:15.520 --> 0:25:20.400
<v Speaker 1>thinking about climate fiction, for futurism, science fiction, a lot

0:25:20.400 --> 0:25:24.560
<v Speaker 1>of it is dyscopion, right, A lot of it is dyscopion.

0:25:24.640 --> 0:25:30.639
<v Speaker 1>A lot of it involves catastrophe and the after effects

0:25:30.640 --> 0:25:42.639
<v Speaker 1>of catastrophe. People don't like to think about depressing, UM,

0:25:42.760 --> 0:25:46.120
<v Speaker 1>things that will involve, you know, the death of humanity

0:25:46.160 --> 0:25:54.920
<v Speaker 1>as we know it. Subject. You know, if I were

0:25:54.920 --> 0:25:57.720
<v Speaker 1>to campaign, come to campaign on that, I feel as

0:25:57.720 --> 0:26:03.320
<v Speaker 1>those people would be like, let's not let's not going in, right,

0:26:04.400 --> 0:26:08.240
<v Speaker 1>And they tend to have avoid talking of talking, acknowledging, planning, spending,

0:26:08.280 --> 0:26:11.520
<v Speaker 1>political time on it because they naturally don't want to

0:26:11.560 --> 0:26:20.399
<v Speaker 1>activate those negative, depressing emotional domains. So by injecting hope

0:26:20.400 --> 0:26:23.960
<v Speaker 1>into the narrative, whether it be fictional or real, I

0:26:24.040 --> 0:26:29.400
<v Speaker 1>think you can get people to pay attention. So in saying, yes,

0:26:29.920 --> 0:26:33.800
<v Speaker 1>these things may likely happen, but there is a way

0:26:34.680 --> 0:26:36.879
<v Speaker 1>that if they do happen, we can get out of it.

0:26:36.960 --> 0:26:39.200
<v Speaker 1>Or if they do happen, there is a way that

0:26:39.240 --> 0:26:41.600
<v Speaker 1>our impact won't be as bad as it could be.

0:26:42.359 --> 0:26:46.520
<v Speaker 1>I think it's very important to get people on board

0:26:46.640 --> 0:26:51.200
<v Speaker 1>through hope in a more tangible way. I think fiction

0:26:51.280 --> 0:26:55.400
<v Speaker 1>is a really good way to do that, apart from

0:26:55.440 --> 0:27:00.439
<v Speaker 1>obviously political willpower, and political willpower is something that's scarce,

0:27:02.240 --> 0:27:05.360
<v Speaker 1>scarce in that that thing. And there are people who

0:27:05.440 --> 0:27:13.040
<v Speaker 1>just obviously reject anything, um, they think doesn't align with

0:27:13.080 --> 0:27:17.439
<v Speaker 1>their agenda. M h you know, people who live for themselves.

0:27:18.680 --> 0:27:21.320
<v Speaker 1>I live for me, and I'm gonna die soon, so

0:27:21.400 --> 0:27:23.600
<v Speaker 1>I don't care about that. I don't think that we

0:27:23.640 --> 0:27:29.720
<v Speaker 1>can change their mind. Um. You know, however, it is dispiriting,

0:27:29.800 --> 0:27:34.760
<v Speaker 1>I would say, especially because um, you know, places like

0:27:34.760 --> 0:27:39.800
<v Speaker 1>America do contribute to a large of the climate issues

0:27:40.280 --> 0:27:45.760
<v Speaker 1>that when you look at the political How do you

0:27:45.760 --> 0:27:50.280
<v Speaker 1>even describe that? I don't know. I mean I try

0:27:50.359 --> 0:27:52.160
<v Speaker 1>every day on this show to try and figure out

0:27:52.160 --> 0:27:55.640
<v Speaker 1>how to describe it. I don't know how. I don't know. Wow,

0:27:56.880 --> 0:28:00.480
<v Speaker 1>I don't know how you describe it. You will try

0:28:00.520 --> 0:28:04.120
<v Speaker 1>to pick all the glimmers of hope where you can,

0:28:05.200 --> 0:28:10.880
<v Speaker 1>and you know, hope that those in power take some

0:28:10.960 --> 0:28:14.600
<v Speaker 1>steps to help the situation. But it's it's hard because

0:28:15.000 --> 0:28:16.919
<v Speaker 1>those us any creep and we can't do it alone.

0:28:17.320 --> 0:28:23.000
<v Speaker 1>We really can't. Yeah, maybe we really can't. So yes,

0:28:23.880 --> 0:28:25.760
<v Speaker 1>I just I you know, I just want to say,

0:28:26.040 --> 0:28:28.439
<v Speaker 1>you know, as as as we close, I just I

0:28:28.480 --> 0:28:31.800
<v Speaker 1>appreciated the story so much because as people who listen

0:28:31.840 --> 0:28:34.280
<v Speaker 1>to Woke a f on a regular basis, no, I

0:28:34.320 --> 0:28:37.920
<v Speaker 1>amy of little hope, right, um, and yet I and

0:28:37.920 --> 0:28:41.200
<v Speaker 1>and and yet I am I continue to you know,

0:28:41.680 --> 0:28:44.840
<v Speaker 1>rail against the powers that be because I believe that

0:28:44.880 --> 0:28:48.400
<v Speaker 1>people have more power than they know. And what I

0:28:48.800 --> 0:28:51.000
<v Speaker 1>and what I yeah, and what I loved about your

0:28:51.080 --> 0:28:56.440
<v Speaker 1>story was just you know, again it was it conjured

0:28:56.520 --> 0:29:01.160
<v Speaker 1>so much imagery for me, the ship that was supposedly

0:29:01.200 --> 0:29:05.400
<v Speaker 1>coming to rescue and then I'm thinking about the slave ships,

0:29:05.480 --> 0:29:09.360
<v Speaker 1>and I'm thinking about you know, the and what people were.

0:29:09.840 --> 0:29:14.400
<v Speaker 1>They knew obviously because they're marching in captivity, chained, UM,

0:29:14.760 --> 0:29:16.880
<v Speaker 1>that what was meeting them on the other side was

0:29:16.960 --> 0:29:20.360
<v Speaker 1>surely not what they were what they were being forced

0:29:20.400 --> 0:29:24.760
<v Speaker 1>to leave. However, this this your ship, you know, was

0:29:24.800 --> 0:29:27.320
<v Speaker 1>saying oh, yeah, come, you know, come on. But then

0:29:27.400 --> 0:29:29.640
<v Speaker 1>you you're seeing this picture of what is on there

0:29:29.640 --> 0:29:32.880
<v Speaker 1>and you're like, I don't want to live on loop.

0:29:33.040 --> 0:29:35.280
<v Speaker 1>I want you know, I want to be a part

0:29:35.360 --> 0:29:39.200
<v Speaker 1>of a rebuild, um that is essentially for us and

0:29:39.280 --> 0:29:43.120
<v Speaker 1>by us, right, Um, And this holding onto language. The

0:29:43.200 --> 0:29:45.920
<v Speaker 1>last question that I have for you, um is one

0:29:45.960 --> 0:29:47.440
<v Speaker 1>I don't even know if there is an answer for

0:29:47.720 --> 0:29:51.840
<v Speaker 1>but I but it it came to my mind for you, Um,

0:29:52.720 --> 0:29:56.240
<v Speaker 1>a cam what is the difference between hope and faith?

0:29:57.000 --> 0:29:59.760
<v Speaker 1>You had said that hope you must go through catastrophe

0:30:00.440 --> 0:30:03.160
<v Speaker 1>in order to have and so I'm curious for you

0:30:03.240 --> 0:30:08.360
<v Speaker 1>if what the difference is the difference between hope and faith?

0:30:11.320 --> 0:30:18.720
<v Speaker 1>You have faith in that what you hope for comes true. UM.

0:30:20.040 --> 0:30:26.040
<v Speaker 1>I think faith is hope. You hope for something, you

0:30:26.120 --> 0:30:31.800
<v Speaker 1>have faith in that something. So I think hope is

0:30:32.200 --> 0:30:37.000
<v Speaker 1>sort of the sorry. Faith is the vehicle for hope

0:30:37.800 --> 0:30:40.960
<v Speaker 1>to get from one place to the other. So we're

0:30:41.640 --> 0:30:45.840
<v Speaker 1>here right now, it's twenty twenty two, and we have

0:30:45.920 --> 0:30:52.440
<v Speaker 1>some faith in that what we hope for turns out

0:30:53.040 --> 0:30:57.000
<v Speaker 1>to be what is realized. So I think that's how

0:30:57.040 --> 0:30:59.640
<v Speaker 1>I would I would say the difference between hope and faith,

0:30:59.680 --> 0:31:10.080
<v Speaker 1>it's they worked together, they're friends, they're friend um. Um yeah,

0:31:10.240 --> 0:31:16.080
<v Speaker 1>I just again, um akam the story friends listening uh

0:31:16.320 --> 0:31:21.560
<v Speaker 1>is the is the lexicographer and one Tree Island. Um.

0:31:21.840 --> 0:31:24.440
<v Speaker 1>We will put a link to it in the show

0:31:24.920 --> 0:31:28.720
<v Speaker 1>notes so that you can sit back and either listen

0:31:28.800 --> 0:31:32.640
<v Speaker 1>to it or read it. It was an absolute pleasure,

0:31:33.280 --> 0:31:36.640
<v Speaker 1>um to to read. So akam, Alexis, thank you so

0:31:36.800 --> 0:31:41.080
<v Speaker 1>much for joining WOKA. I appreciate you. I appreciate it.

0:31:41.240 --> 0:31:49.760
<v Speaker 1>Thank you. That is it for me today, dear friends

0:31:49.920 --> 0:31:53.680
<v Speaker 1>on Woke app as always, power to the people and

0:31:53.840 --> 0:31:57.840
<v Speaker 1>to all the people. Power, get woke and stay woke

0:31:57.880 --> 0:31:58.320
<v Speaker 1>as fuck.