WEBVTT - Alex Gibney on Theranos, Fraudsters and Visionaries

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<v Speaker 1>I'm Bethany McLean. This is making a killing in this show.

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<v Speaker 1>I cut through the hype and handwringing to reframe the

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<v Speaker 1>stories you thought you understood and uncover the ones you

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<v Speaker 1>didn't know were important. Ever since the days of Enron,

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<v Speaker 1>I've been fascinated by this question what separates a visionary

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<v Speaker 1>entrepreneur from a fraudster. Being a visionary requires being able

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<v Speaker 1>to tune out other people's doubts, to say you're right

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<v Speaker 1>and everyone else is wrong. To persist through impossible difficulties

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<v Speaker 1>because you believe your goal is grand and worthy, even

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<v Speaker 1>a noble pursuit. It might even require lying to nonbelievers,

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<v Speaker 1>at least at times. I used to think that the

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<v Speaker 1>characters at the heart of white collar fraud or stories

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<v Speaker 1>of business gone wrong were different. I thought that if

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<v Speaker 1>you did bad things, then it was because you knowingly

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<v Speaker 1>set out to do what you knew were bad things.

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<v Speaker 1>But Enron made me realize that that's not always the case.

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<v Speaker 1>In covering these stories over the last decade or so,

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<v Speaker 1>I've seen this time and time again. These stories are

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<v Speaker 1>a mixture of self delusion, rationalization, ego, and yes, often

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<v Speaker 1>some greed, venality and even corruption, But the mixture is

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<v Speaker 1>the key, and the fraud start, just like the visionary

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<v Speaker 1>usually justifies it all in the name of a noble pursuit.

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<v Speaker 1>Think about Enron. This isn't the story of a company

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<v Speaker 1>that's set out to defraud investors. Rather, CEO Jeff Skelling

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<v Speaker 1>tried to hide the company's weaknesses because both his ego

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<v Speaker 1>and the company survival needed a high stock price, but

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<v Speaker 1>also because he believed eventually could make it all work

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<v Speaker 1>and he might have a business called Enron Broadband was

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<v Speaker 1>really just Netflix ahead of its time. This is true

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<v Speaker 1>in so many cases. A business leader thinks, if he

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<v Speaker 1>or she can just get through this bad quarter and

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<v Speaker 1>not lose investors by telling the truth, it'll all work

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<v Speaker 1>out in the end, And of course that end justifies

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<v Speaker 1>the means, which brings us to Elizabeth Holmes and Tharonos.

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<v Speaker 1>Holmes was supposed to be a visionary. She wanted to

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<v Speaker 1>disrupt reinvent the blood test. She bragged that her company

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<v Speaker 1>was developing a method for running hundreds of lab tests

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<v Speaker 1>from a single drop of blood, employing a machine called

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<v Speaker 1>the Edison that used all sorts of trade secrets to

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<v Speaker 1>run the tests. Should say repeatedly that Tharonos's goal was

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<v Speaker 1>basically a religious calling and that she had one existential purpose.

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<v Speaker 1>But when Thoroness failed to develop a machine that could

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<v Speaker 1>do what she had claimed it could do, the company

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<v Speaker 1>literally hid that fact, performing tests in what was essentially

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<v Speaker 1>a secret lab. Even the biggest cynics don't think she

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<v Speaker 1>set out to commit fraud. So here's my question, when

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<v Speaker 1>did the visionary become the fraudster? At what point, if ever,

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<v Speaker 1>did Elizabeth Holmes admit to herself that she was deceiving

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<v Speaker 1>not only investors but patients about the quality of their

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<v Speaker 1>all important blood work. I'm thrilled to be here now

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<v Speaker 1>with filmmaker Alex Gibney, who I first met around fifteen

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<v Speaker 1>years ago when he decided to make a documentary out

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<v Speaker 1>of the book i'd co authored on Enron. That documentary,

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<v Speaker 1>The Smartest Guise in the Room, was nominated for an

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<v Speaker 1>Academy Award in two thousand and six. We lost to

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<v Speaker 1>the March of the Penguins, a fact that I have

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<v Speaker 1>still not gotten over anyway, Alex has done a ton

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<v Speaker 1>of other films in the intervening years, from Lance Armstrong

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<v Speaker 1>to the Dirty Money series he did for Netflix, all

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<v Speaker 1>of which in some ways address this question of the

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<v Speaker 1>line between the visionary and the fraudster. Of course, none

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<v Speaker 1>more so than his recent film about Holmes, which is

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<v Speaker 1>called The Inventor Out for Blood in Silicon Valley, Elizabeth

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<v Speaker 1>Holmes famously named her machine the Edison, and in the

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<v Speaker 1>movie you make the decision to prominently feature Edison. Let's

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<v Speaker 1>start with the parallels between Elizabeth Holmes and Thomas Edison.

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<v Speaker 1>He was the first sort of self styled business superstar,

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<v Speaker 1>that is to say, businessman as celebrity, and that ended

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<v Speaker 1>up being very useful to him in terms of expanding

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<v Speaker 1>his empire and also getting capital because people were not

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<v Speaker 1>investing in a machine, they were investing in him, and

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<v Speaker 1>so that idea of investing in a person kind of

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<v Speaker 1>starts with Edison really in terms of the whole business paradigm.

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<v Speaker 1>And there's one other element too, which is that Edison

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<v Speaker 1>had a vision of where he wanted to get to,

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<v Speaker 1>but along the way he cut a lot of corners

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<v Speaker 1>and he was pretty deceptive. We can get into the specifics,

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<v Speaker 1>but he lied to people, let's just be honest. He

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<v Speaker 1>lied to people about where he was at figuring it

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<v Speaker 1>all work out in the end when he finally got there.

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<v Speaker 1>He was the original fake it team, make it guy,

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<v Speaker 1>and he did make it. It did work out for him,

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<v Speaker 1>it did. I mean, particularly with the incandescent light bulb,

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<v Speaker 1>and obviously with a record player and many other inventions

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<v Speaker 1>weren't necessarily but he took full credit for Now we

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<v Speaker 1>think of him as like, Wow, how could have invented

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<v Speaker 1>all those things? He didn't. I neither did Elizabeth. But

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<v Speaker 1>he was the paradigm setter in terms of all of that.

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<v Speaker 1>So not only in taking credit for ideas that weren't

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<v Speaker 1>necessarily his, but also in pretending that things were working

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<v Speaker 1>when they hadn't quite clicked yet in reality, that's absolutely right.

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<v Speaker 1>So there's been some criticism of your Tharonis movie because

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<v Speaker 1>people say you were soft on Elizabeth because you didn't

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<v Speaker 1>call it out an out premeditated fraud. But it was

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<v Speaker 1>interesting Tyler Schultz, the famed whistleblower in this story, he said,

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<v Speaker 1>does she realize she's lying? I don't know. And you've

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<v Speaker 1>said that people who are good at telling a fraudulent

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<v Speaker 1>story are good because they believe it's true. So what's

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<v Speaker 1>the line with Elizabeth? Do you think it's the simplest

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<v Speaker 1>premeditated fraud. No, I don't. But where I find it

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<v Speaker 1>a little odd in terms of the criticism is that

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<v Speaker 1>I think that the fact that she didn't know that

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<v Speaker 1>she was crossing lines is not an excuse. Really, it's

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<v Speaker 1>actually more bad news than good news. I think it's

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<v Speaker 1>worse than if she had been a kind of Bernie

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<v Speaker 1>made Off like character because she was able to lie

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<v Speaker 1>more effectively because she really believed in her mission, and

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<v Speaker 1>that is the scarier thing here. So her belief was

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<v Speaker 1>an explanation but not an excuse. Correct. Does that go

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<v Speaker 1>back to Edison too in a way? I think so.

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<v Speaker 1>I mean I think that Edison believed he was going

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<v Speaker 1>to get there, So what difference did it make if

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<v Speaker 1>he lied along the way. And when I say he lied,

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<v Speaker 1>I mean in the case of the light bulb, he

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<v Speaker 1>faked demonstrations. The lightbulb wouldn't stay on as long as

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<v Speaker 1>he needed it to. The filaments were melting, so he

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<v Speaker 1>faked these demonstrations for people, you know, always shut the

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<v Speaker 1>light off just before it blew up in his face.

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<v Speaker 1>And also he would give reporters stock in his company,

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<v Speaker 1>you know, as if that wasn't enough of an incentive

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<v Speaker 1>in order to get them to write good and glowing

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<v Speaker 1>stories about him. So ultimately he got there, but along

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<v Speaker 1>the way he was he was dishonest. So there's Elizabeth

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<v Speaker 1>Holmes giving the famous lawyer David Boys stock in her company,

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<v Speaker 1>and there's Elizabeth Holmes and thereinos with the room called

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<v Speaker 1>Jurassic Park where they ran the laboratory, the secret room

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<v Speaker 1>where they ran the laboratory tests on old machines because

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<v Speaker 1>they're much hype new machines weren't working yet. So what's

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<v Speaker 1>the difference between her and Thomas Edison? Is it just

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<v Speaker 1>luck at the end of the day that he was

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<v Speaker 1>able to make it after faking it and she didn't.

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<v Speaker 1>Part of it is that, in other words, you could

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<v Speaker 1>say that if she was working on a new kind

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<v Speaker 1>of light bulb, maybe that would be more similar to Edison.

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<v Speaker 1>I think the really problematic part of Elizabeth Holmes is

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<v Speaker 1>that she was working in the area of medical science

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<v Speaker 1>and she was developing lab tests that we're going to

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<v Speaker 1>be used on real people. In fact, we're used on

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<v Speaker 1>real people, and yet the data was notoriously bad, and

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<v Speaker 1>so she had a double problem. On the one hand,

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<v Speaker 1>she was defrauding investors, albeit not the she was defrauding

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<v Speaker 1>patients and that was a bridge too far. Another was

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<v Speaker 1>if she had spent her whole time using investor money

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<v Speaker 1>just to keep practicing and keep devising new prototypes and

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<v Speaker 1>never went to market, I think the judgment on her

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<v Speaker 1>would be far more kind. So maybe the lesson here

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<v Speaker 1>is if you're going to be a visionary, do it

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<v Speaker 1>in a field that doesn't affect people's lives, so that

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<v Speaker 1>if you if you so that if you do have

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<v Speaker 1>to fake it for a while. Maybe that's where the

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<v Speaker 1>line is, right, it's in the field you choose, not

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<v Speaker 1>so much in the personality type. Yeah, I think so.

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<v Speaker 1>Steve Jobs lied. He was a notorious liar in some ways,

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<v Speaker 1>and actually there are a lot of real similarities with

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<v Speaker 1>him and Elizabeth Holmes too. They were both great storytellers,

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<v Speaker 1>and I think Edison also shared that their ability to

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<v Speaker 1>tell a compelling tale about their business was terribly important.

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<v Speaker 1>And does that start with the person themselves? You've described

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<v Speaker 1>it less that she wanted to be a paradigm shifter.

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<v Speaker 1>Does that visionary characteristics start with how you define yourself

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<v Speaker 1>and then lead into how you tell the stories about yourself. Yes,

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<v Speaker 1>it's like you set yourself a goalpost way out here,

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<v Speaker 1>not just for your company, but for yourself. This is

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<v Speaker 1>who I want to be. And Elizabeth wanted to be

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<v Speaker 1>known as a hugely successful and wealthy business person and

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<v Speaker 1>also as an inventor. Both those things were terribly important.

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<v Speaker 1>But because her dad had some experience with NGOs in

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<v Speaker 1>addition to a brief career at Enron, she also wanted

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<v Speaker 1>to do good or to be seen as doing good,

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<v Speaker 1>So all those things were very important to her. So

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<v Speaker 1>I think that was who she imagined herself to be.

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<v Speaker 1>And if things along the way contradicted that, so long

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<v Speaker 1>as she fixed her gaze on the dream rather than

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<v Speaker 1>the more grubby reality, everything was fine. Isn't that interesting

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<v Speaker 1>because both the visionary and the fraud star, in that

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<v Speaker 1>way of thinking about it, half to st it off

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<v Speaker 1>with this larger than life sort of vision of themselves, right,

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<v Speaker 1>which isn't a sense of fraud until you've proven it.

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<v Speaker 1>But the visionary manages to get there and the fraud

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<v Speaker 1>stare fails along the way. That's right. And as Danna Really,

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<v Speaker 1>the behavioral economist, says in the film, we wouldn't want

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<v Speaker 1>to live in a world where people didn't overpromise. Right.

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<v Speaker 1>I've thought about that a lot, and even for those

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<v Speaker 1>of us on the other side of it, that being

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<v Speaker 1>reflexively cynical is actually as bad as blind belief, right,

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<v Speaker 1>And you need romantics on both sides. You need the

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<v Speaker 1>romantics are who want to be visionaries, and you need

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<v Speaker 1>the romantics who are willing to believe in them, because

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<v Speaker 1>sometimes you imagine a possibility and you don't quite know

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<v Speaker 1>how you're going to get there when you imagine that possibility,

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<v Speaker 1>but you're determined to get there and convinced that you can.

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<v Speaker 1>My stepfather, who was a minister, used to say, I

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<v Speaker 1>love the recklessness of faith. First you drump and then

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<v Speaker 1>you grow wings. That is wonderful. So I want to

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<v Speaker 1>try to explore this idea of when it might be

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<v Speaker 1>that Elizabeth crossed the line and in her own mind

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<v Speaker 1>by which did her belief in herself ever, ever, ever fall?

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<v Speaker 1>And so you start off with this original idea that

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<v Speaker 1>getting poked with a needle was just so horrible that

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<v Speaker 1>it required a hold new machine where you wouldn't have

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<v Speaker 1>to do that. She believed in that, right, for sure,

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<v Speaker 1>I think she did. I mean, but I think that's

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<v Speaker 1>kind of like projecting her own fears on everybody else.

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<v Speaker 1>But I do think that she really did have a

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<v Speaker 1>fear of needles, and she thought, Okay, if I have it,

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<v Speaker 1>a lot of people do, and this will be part

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<v Speaker 1>of my mission. And she definitely believed initially. But then

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<v Speaker 1>you think about some of the specifics and the Farnos story,

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<v Speaker 1>as we touched upon earlier, this idea that there was

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<v Speaker 1>this room called Jurassic Park where the real testing was

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<v Speaker 1>going on because the new machines. The edisons werenaurs right

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<v Speaker 1>testing on the dinosaurs because the new machines weren't working,

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<v Speaker 1>so they had to do these tests manually. And there

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<v Speaker 1>was this, you know, Tyler Saltz's famous great quote about

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<v Speaker 1>the tiled world and the carpeted world. In the carpeted

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<v Speaker 1>world where executives were and then the tiled world where

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<v Speaker 1>all the messy reality was happening. Can you have those

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<v Speaker 1>juxtapositions and be Elizabeth and still not know that you're lying?

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<v Speaker 1>I think what must happen is that you're able to

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<v Speaker 1>lie to yourself in the moment, even though if you

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<v Speaker 1>were to sit down late at night, you would know

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<v Speaker 1>and recognize that what you had done is just told

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<v Speaker 1>a lie, but you convince yourself that it's okay because

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<v Speaker 1>you're doing it for a good cause. But in the moment,

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<v Speaker 1>you have to believe that you're not telling a lie,

0:12:22.679 --> 0:12:25.839
<v Speaker 1>because otherwise you can't be an effective liar. I mean,

0:12:25.960 --> 0:12:30.760
<v Speaker 1>that's where the really strange experiment that dan Arielli does

0:12:30.760 --> 0:12:33.680
<v Speaker 1>comes into play, because he does this experiment with the dice,

0:12:34.360 --> 0:12:38.360
<v Speaker 1>and the idea being that people bet on the roll

0:12:38.400 --> 0:12:40.760
<v Speaker 1>of the dice, and they're allowed to hold back a

0:12:40.760 --> 0:12:43.560
<v Speaker 1>certain amount of information so that they roll the dice

0:12:43.679 --> 0:12:45.520
<v Speaker 1>and they get paid. If it's a one, they get

0:12:45.559 --> 0:12:50.040
<v Speaker 1>one dollar six dollars. But they're told you can bet

0:12:50.200 --> 0:12:52.959
<v Speaker 1>or get paid on either the bottom or the top,

0:12:53.679 --> 0:12:56.760
<v Speaker 1>but don't tell me. I don't tell the experiment or

0:12:56.760 --> 0:12:59.200
<v Speaker 1>which one it is, so that's a secret, right, and

0:12:59.200 --> 0:13:02.800
<v Speaker 1>then they just write it down. Well, over time, statistically

0:13:02.800 --> 0:13:05.520
<v Speaker 1>it comes out that when the people report their results,

0:13:05.520 --> 0:13:07.360
<v Speaker 1>they're cheating. And when they put them on a light

0:13:07.400 --> 0:13:11.080
<v Speaker 1>detector test and they're getting the money, they almost always

0:13:11.080 --> 0:13:13.880
<v Speaker 1>fail the light detector tests. But here's the most interesting part.

0:13:14.440 --> 0:13:17.320
<v Speaker 1>When they do it for a charity i e. A

0:13:17.400 --> 0:13:22.280
<v Speaker 1>higher purpose, they not only cheat more. See that's where

0:13:22.320 --> 0:13:25.480
<v Speaker 1>the bad news comes in, but even more bad news.

0:13:25.840 --> 0:13:30.600
<v Speaker 1>The light detector can't detect the lie, so they must

0:13:30.679 --> 0:13:34.160
<v Speaker 1>believe that it's okay for them to lie, and therefore

0:13:34.760 --> 0:13:37.960
<v Speaker 1>convince themselves in the moment that they're not lying, even

0:13:38.040 --> 0:13:41.760
<v Speaker 1>though strictly speaking, they know that they are. So the

0:13:41.840 --> 0:13:46.480
<v Speaker 1>human capacity for rationalization and self delusion is almost endless,

0:13:46.679 --> 0:13:49.760
<v Speaker 1>and it really is endless if the human being also

0:13:49.800 --> 0:13:53.720
<v Speaker 1>believes in that their goal is this noble pursuit. Yeah,

0:13:53.760 --> 0:13:56.440
<v Speaker 1>I think that's true. And I think also if you

0:13:56.559 --> 0:13:59.400
<v Speaker 1>believe that you are right in some fundamental way, then

0:13:59.720 --> 0:14:03.360
<v Speaker 1>no amount of facts are going to get in your way.

0:14:03.360 --> 0:14:05.920
<v Speaker 1>I mean, you know better than I. On the Enron story,

0:14:06.280 --> 0:14:08.960
<v Speaker 1>you know, I used to imagine, like, what was it

0:14:09.000 --> 0:14:11.320
<v Speaker 1>the Jeff Skilling thought in the middle of the night

0:14:11.400 --> 0:14:13.920
<v Speaker 1>when they were so hopelessly in debt there was no

0:14:13.960 --> 0:14:15.719
<v Speaker 1>way they were ever going to get out of it.

0:14:16.080 --> 0:14:19.360
<v Speaker 1>But I think he rationalized that, like a ball team

0:14:19.520 --> 0:14:21.920
<v Speaker 1>down by twenty runs in the bottom of the ninth,

0:14:21.920 --> 0:14:26.160
<v Speaker 1>it was theoretically possible they could score twenty one runs

0:14:26.160 --> 0:14:29.040
<v Speaker 1>in the bottom of the ninth and win. Right. What

0:14:29.120 --> 0:14:31.360
<v Speaker 1>I find so fascinating about this is that if you're

0:14:31.400 --> 0:14:34.000
<v Speaker 1>trying to figure out a roadmap for detecting the difference

0:14:34.080 --> 0:14:37.080
<v Speaker 1>between the visionary and the fraudster. This is leading us

0:14:37.080 --> 0:14:40.920
<v Speaker 1>in a direction that says, actually they're even more alike

0:14:41.000 --> 0:14:43.240
<v Speaker 1>than that you'd think, because this idea of having this

0:14:43.360 --> 0:14:47.040
<v Speaker 1>big world changing goal is what you want a visionary

0:14:47.080 --> 0:14:49.480
<v Speaker 1>to have, but it's also the hallmark of the fraudster

0:14:49.520 --> 0:14:52.920
<v Speaker 1>who can get other people to believe. So instead of differentiation,

0:14:53.000 --> 0:14:55.600
<v Speaker 1>they're sounding more and more similar to me and think

0:14:55.720 --> 0:15:01.720
<v Speaker 1>they're very similar. And I think that it's really the

0:15:01.720 --> 0:15:04.160
<v Speaker 1>whole idea of the end justifies the means, which is

0:15:04.200 --> 0:15:07.160
<v Speaker 1>not only their own rationalization, but also what we forgive

0:15:07.280 --> 0:15:09.800
<v Speaker 1>as as a society or don't forgive, depending on whether

0:15:09.800 --> 0:15:12.000
<v Speaker 1>they get to the end zone. So John carry Row,

0:15:12.160 --> 0:15:14.680
<v Speaker 1>who collaborated with you on the film and obviously wrote

0:15:14.720 --> 0:15:17.080
<v Speaker 1>the great book Bad Blood, argues that there was this

0:15:17.160 --> 0:15:20.320
<v Speaker 1>moment of knowing fraud when Paranus rolls out these blood

0:15:20.320 --> 0:15:24.160
<v Speaker 1>tests through Walgreens and suddenly then this is live and

0:15:24.240 --> 0:15:26.720
<v Speaker 1>people's health as at stake. Do you think that that's

0:15:26.720 --> 0:15:28.640
<v Speaker 1>a moment of knowing fraud or do you think even

0:15:28.680 --> 0:15:31.440
<v Speaker 1>then she could have still been deceiving herself. I think

0:15:31.480 --> 0:15:34.360
<v Speaker 1>she was deceiving herself. But I also think she knew

0:15:34.920 --> 0:15:40.400
<v Speaker 1>that they were administering bad tests. She had heard it

0:15:40.480 --> 0:15:44.720
<v Speaker 1>from enough people that if she wasn't checking, then there's

0:15:44.760 --> 0:15:49.320
<v Speaker 1>something so much criminal negligence, right, or willful blindness. I

0:15:49.360 --> 0:15:52.760
<v Speaker 1>think she probably practiced willful blindness. But at the end

0:15:52.760 --> 0:15:55.080
<v Speaker 1>of the day, you know, the responsible thing would have

0:15:55.080 --> 0:15:58.800
<v Speaker 1>been to have said, Okay, well let's shut down then, right,

0:15:59.280 --> 0:16:03.080
<v Speaker 1>But you couldn't shut down because she needed Walgreens on

0:16:03.160 --> 0:16:05.480
<v Speaker 1>board in order to get more investment in order to

0:16:05.560 --> 0:16:09.920
<v Speaker 1>keep the company alive. So she rationalized the behavior. But

0:16:10.440 --> 0:16:15.440
<v Speaker 1>she certainly knew that the tests were no good. But

0:16:15.560 --> 0:16:17.880
<v Speaker 1>even in the face of that knowledge, can you still

0:16:18.000 --> 0:16:20.720
<v Speaker 1>have not knowledge too? In other words, can you know

0:16:20.840 --> 0:16:25.160
<v Speaker 1>but still convince yourself somehow it's it's okay, I'm just guessing.

0:16:25.200 --> 0:16:27.280
<v Speaker 1>But based on what I know in terms of the

0:16:27.320 --> 0:16:29.640
<v Speaker 1>experience of the subjects I've treated and also some of

0:16:29.640 --> 0:16:33.560
<v Speaker 1>the scientists I've spoken to, I would say, yes, you

0:16:33.600 --> 0:16:40.080
<v Speaker 1>can both know that you're lying and also deceive yourself

0:16:40.560 --> 0:16:43.120
<v Speaker 1>that actually you're not. One of the things I thought

0:16:43.120 --> 0:16:45.200
<v Speaker 1>about when I was doing this was the example of

0:16:45.560 --> 0:16:50.960
<v Speaker 1>Lance Armstrong. Yes, and Lance Armstrong from a practical perspective,

0:16:51.480 --> 0:16:53.920
<v Speaker 1>would tell you, and certainly did tell his cohorts and

0:16:54.000 --> 0:16:56.920
<v Speaker 1>ultimately told me that yes, he doped, but it was

0:16:57.000 --> 0:17:01.800
<v Speaker 1>terribly important to cancer survivors that he say things like,

0:17:01.880 --> 0:17:04.520
<v Speaker 1>how dare you say that I's a cancer survivor would

0:17:04.520 --> 0:17:08.240
<v Speaker 1>ever use performance enhancing drugs. But he would say that

0:17:08.359 --> 0:17:11.800
<v Speaker 1>with a great deal of conviction, as if he wasn't

0:17:11.880 --> 0:17:14.800
<v Speaker 1>lying because he was telling them something so important that

0:17:14.920 --> 0:17:18.280
<v Speaker 1>was helping him to raise lots of money to cater

0:17:18.400 --> 0:17:22.480
<v Speaker 1>to their concerns, that it was okay, even though he

0:17:22.520 --> 0:17:25.719
<v Speaker 1>would get down off whatever kind of pr platform he

0:17:25.760 --> 0:17:27.639
<v Speaker 1>was speaking on at that time and maybe go do

0:17:27.680 --> 0:17:29.600
<v Speaker 1>a bag of blood. So again, it was the noble

0:17:29.760 --> 0:17:32.199
<v Speaker 1>pursuit he wasn't He was able to say to himself

0:17:32.200 --> 0:17:35.920
<v Speaker 1>he wasn't doping on behalf of himself and his own performance.

0:17:36.240 --> 0:17:38.959
<v Speaker 1>He was doping or not telling the truth about doping

0:17:39.000 --> 0:17:41.080
<v Speaker 1>in order to do this greater good. In the case

0:17:41.080 --> 0:17:44.240
<v Speaker 1>of Lance Armstrong, I think he figured, look, being a realist,

0:17:45.160 --> 0:17:47.399
<v Speaker 1>if I want to win, I'm going to have to

0:17:47.440 --> 0:17:50.600
<v Speaker 1>dope because everybody else is doping. But I can't just

0:17:50.640 --> 0:17:54.000
<v Speaker 1>say I'm doping because then I won't win. And it's

0:17:54.080 --> 0:17:57.120
<v Speaker 1>really important to all these cancer survivors that I win

0:17:57.400 --> 0:18:00.640
<v Speaker 1>because it gives them hope and the way I'm raising

0:18:00.680 --> 0:18:03.080
<v Speaker 1>hundreds of millions of dollars for them, So isn't that

0:18:03.119 --> 0:18:05.080
<v Speaker 1>more important? What do you think about the role of

0:18:05.160 --> 0:18:07.600
<v Speaker 1>charisma and all of this, because when we think about

0:18:07.720 --> 0:18:11.960
<v Speaker 1>Elizabeth Holmes or Jeff Scaling or Lance Armstrong, all extraordinarily

0:18:12.040 --> 0:18:15.159
<v Speaker 1>charismatic people, what role do you think that plays a

0:18:15.200 --> 0:18:17.840
<v Speaker 1>play a role in convincing others? Do they also turn

0:18:17.880 --> 0:18:20.399
<v Speaker 1>their charisma on themselves? Well? I think so, and I

0:18:20.920 --> 0:18:23.679
<v Speaker 1>think they end up believing their own bullshit. That's a

0:18:23.680 --> 0:18:27.200
<v Speaker 1>critical component. But this goes back to the whole storyteller idea.

0:18:27.240 --> 0:18:31.040
<v Speaker 1>I think part of being charismatic is putting yourself at

0:18:31.040 --> 0:18:33.919
<v Speaker 1>the center, just like Edison did, of a drama in

0:18:33.960 --> 0:18:37.479
<v Speaker 1>which you are the main character, and telling that story

0:18:37.520 --> 0:18:40.480
<v Speaker 1>in a compelling way is what gives you that charisma

0:18:40.600 --> 0:18:43.680
<v Speaker 1>so that people want to follow you. You know, if

0:18:43.720 --> 0:18:47.159
<v Speaker 1>you put lines of code on a piece of paper,

0:18:47.520 --> 0:18:49.479
<v Speaker 1>you know you can believe that some people are going

0:18:49.520 --> 0:18:51.640
<v Speaker 1>to sign up for that, but no, what they're really

0:18:51.640 --> 0:18:54.560
<v Speaker 1>going to sign up for is a vision. A vision

0:18:54.640 --> 0:18:58.040
<v Speaker 1>as expressed by a visionary, and Steve Jobs was also

0:18:58.119 --> 0:19:01.560
<v Speaker 1>one of those characters. So, yeah, is hugely important because

0:19:01.600 --> 0:19:09.400
<v Speaker 1>it turns out that even high octane, sophisticated investors end

0:19:09.480 --> 0:19:13.159
<v Speaker 1>up putting down hundreds of millions of dollars for people

0:19:13.359 --> 0:19:19.679
<v Speaker 1>who tell compelling stories rather than really demonstrate the value

0:19:19.720 --> 0:19:23.400
<v Speaker 1>of their product. In a kind of it's actually refreshing

0:19:23.520 --> 0:19:26.600
<v Speaker 1>in a way that in this increasingly technological world, the

0:19:26.640 --> 0:19:30.720
<v Speaker 1>power of narrative remains. Thus it has ever been good

0:19:30.760 --> 0:19:33.800
<v Speaker 1>for us storytellers. Yeah, right, there's something encouraging about that.

0:19:33.960 --> 0:19:36.960
<v Speaker 1>So I was thinking about the role of the believers, right,

0:19:37.000 --> 0:19:39.600
<v Speaker 1>because there's the role of the visionary or the fraud star.

0:19:39.720 --> 0:19:42.080
<v Speaker 1>But then there's also they wouldn't get anywhere if it

0:19:42.119 --> 0:19:44.399
<v Speaker 1>weren't for the role those of us who are willing

0:19:44.400 --> 0:19:46.680
<v Speaker 1>to believe play in this. And I love this from

0:19:46.720 --> 0:19:49.480
<v Speaker 1>Maria Konikova's book The Confidence Game. She wrote, when we

0:19:49.520 --> 0:19:51.879
<v Speaker 1>step into a magic show, we come in actively wanting

0:19:51.920 --> 0:19:54.359
<v Speaker 1>to be fooled. We want deception to cover our eyes

0:19:54.359 --> 0:19:56.880
<v Speaker 1>and make our world a tiny bit more fantastical, more

0:19:56.880 --> 0:19:59.360
<v Speaker 1>awesome than it was before. And the magician in many

0:19:59.400 --> 0:20:02.359
<v Speaker 1>ways uses the exact same approaches as the confidence man

0:20:02.560 --> 0:20:06.080
<v Speaker 1>only without the destruction of the Conen's game. And so

0:20:06.320 --> 0:20:10.000
<v Speaker 1>what makes people believe? Do you think Elizabeth Holmes famously

0:20:10.080 --> 0:20:14.600
<v Speaker 1>raised billion dollars from really wealthy investors. What makes people

0:20:14.640 --> 0:20:16.879
<v Speaker 1>like that who should know better? What makes them marks?

0:20:17.400 --> 0:20:20.600
<v Speaker 1>I think it's hardwired in our psychology. I mean, the

0:20:20.640 --> 0:20:24.840
<v Speaker 1>fact is that we are not really supremely rational beings.

0:20:24.880 --> 0:20:28.960
<v Speaker 1>We're guided by snap judgments that we like to make

0:20:29.240 --> 0:20:33.480
<v Speaker 1>based on our revolutionary history. But it doesn't always service

0:20:33.560 --> 0:20:37.960
<v Speaker 1>well when it comes to analyzing complex problems like whether

0:20:38.040 --> 0:20:40.320
<v Speaker 1>or not to invest one hundred million dollars in a company.

0:20:40.480 --> 0:20:43.240
<v Speaker 1>But the believers, you know, there's another phrase, it's weird

0:20:43.280 --> 0:20:45.240
<v Speaker 1>the way you know. You do projects, and I'm sure

0:20:45.280 --> 0:20:47.679
<v Speaker 1>you find the same thing, but you do stories and

0:20:47.680 --> 0:20:50.080
<v Speaker 1>then they add up in ways that you don't expect.

0:20:50.200 --> 0:20:53.239
<v Speaker 1>I did a film about the Church of Scientology, and

0:20:53.320 --> 0:20:56.879
<v Speaker 1>one of the subheads of the book on which the

0:20:56.880 --> 0:20:59.760
<v Speaker 1>film was based, Lawrence Wright's book Going Clear, was the

0:21:00.000 --> 0:21:02.840
<v Speaker 1>Prison of Belief. And the idea of the prison of

0:21:02.920 --> 0:21:06.359
<v Speaker 1>belief is a really interesting one. It's a prison really

0:21:06.440 --> 0:21:12.199
<v Speaker 1>with no bars and locke. But you're in prison because

0:21:12.240 --> 0:21:15.199
<v Speaker 1>you need to believe. And I think for people who

0:21:15.240 --> 0:21:17.520
<v Speaker 1>are believing in Enron for a long time, you know,

0:21:17.520 --> 0:21:19.920
<v Speaker 1>because nobody could really figure out how they made their money,

0:21:20.000 --> 0:21:21.840
<v Speaker 1>or the people who believe in Lance Armswer or the

0:21:21.880 --> 0:21:27.200
<v Speaker 1>people who believed in Elizabeth Holmes. Once you believe, it

0:21:27.280 --> 0:21:31.360
<v Speaker 1>becomes very hard to undo that belief, and so much

0:21:31.400 --> 0:21:34.479
<v Speaker 1>so in the poignantly in the Paramo's story, you know,

0:21:34.600 --> 0:21:39.360
<v Speaker 1>Tyler Schultz is going to his grandfather and saying, you know, Grandpa,

0:21:39.760 --> 0:21:43.520
<v Speaker 1>it's fraud there. And he had become a prisoner of

0:21:43.520 --> 0:21:46.800
<v Speaker 1>his own belief, so he wouldn't even believe now his

0:21:46.840 --> 0:21:51.000
<v Speaker 1>own grandson. That's such a compelling example. And do you think,

0:21:51.080 --> 0:21:54.359
<v Speaker 1>just as it is for the visionary, turn fraud start

0:21:54.440 --> 0:21:57.320
<v Speaker 1>for the believers too. The answer is way more complicated

0:21:57.320 --> 0:22:00.560
<v Speaker 1>than greed, right as the prison of belief would demonstrate.

0:22:01.040 --> 0:22:05.440
<v Speaker 1>I think so, because sometimes you see people hanging on

0:22:06.119 --> 0:22:09.960
<v Speaker 1>even as the company is going down. You know it's

0:22:10.200 --> 0:22:12.520
<v Speaker 1>it's going to turn around. And it's the classic if

0:22:12.560 --> 0:22:16.960
<v Speaker 1>you think about investment, particularly for the average sucker like

0:22:17.080 --> 0:22:19.600
<v Speaker 1>say me, you know, I can recall investing in a

0:22:19.640 --> 0:22:23.840
<v Speaker 1>company and it would do really well initially, and that

0:22:23.840 --> 0:22:26.800
<v Speaker 1>would give me a taste, and then it would start

0:22:26.800 --> 0:22:29.639
<v Speaker 1>to sink below the original purchase price and sink further

0:22:29.760 --> 0:22:31.840
<v Speaker 1>and further and further, and thinking, yeah, but it was

0:22:31.880 --> 0:22:34.400
<v Speaker 1>so high once. Surely it's going to go back there

0:22:34.640 --> 0:22:37.919
<v Speaker 1>against all reason. The prison of belief, Yes, the prison

0:22:37.920 --> 0:22:40.600
<v Speaker 1>of belief. I love that phrase. And do you think

0:22:40.640 --> 0:22:42.960
<v Speaker 1>too that the big lie is more likely to make

0:22:43.000 --> 0:22:45.840
<v Speaker 1>us suckers than the little lie? In other words, maybe

0:22:45.880 --> 0:22:48.879
<v Speaker 1>because the romanticism it's associated with the big lie, or

0:22:48.920 --> 0:22:50.720
<v Speaker 1>just the fact that once you have the big lie,

0:22:50.880 --> 0:22:53.120
<v Speaker 1>it's just so unconceivable that that could be a lie.

0:22:53.600 --> 0:22:55.560
<v Speaker 1>And Elizabeth Holmes, I feel like it is the ultimate

0:22:55.640 --> 0:22:58.280
<v Speaker 1>example of that. I think that's right. And she was

0:22:58.359 --> 0:23:00.879
<v Speaker 1>going to do it big, and that was part of

0:23:00.880 --> 0:23:03.640
<v Speaker 1>the vision that I think everybody else invested in. So

0:23:03.760 --> 0:23:07.000
<v Speaker 1>rather than an incremental change, she had to be a

0:23:07.040 --> 0:23:09.879
<v Speaker 1>shape shifter, she had to be a paradigm shifter. So

0:23:10.280 --> 0:23:12.159
<v Speaker 1>that's what all those people were investing in. They were

0:23:12.160 --> 0:23:14.080
<v Speaker 1>going to hit the grand slam home run. It was

0:23:14.080 --> 0:23:19.200
<v Speaker 1>so much more compelling than making six percent on your

0:23:19.200 --> 0:23:22.359
<v Speaker 1>money in a ball bearing factory. It's fascinating when you

0:23:22.359 --> 0:23:24.199
<v Speaker 1>think about all the things that have fooled us in

0:23:24.200 --> 0:23:28.800
<v Speaker 1>the business world. Bernie Madoff, Enron, even the global financial crisis.

0:23:29.640 --> 0:23:32.200
<v Speaker 1>It just was inconceivable that that could be a lie, right,

0:23:32.240 --> 0:23:33.960
<v Speaker 1>that the big banks didn't know what they were doing,

0:23:34.119 --> 0:23:37.520
<v Speaker 1>That Enron, the celebrated energy company, could actually be a fraud,

0:23:37.560 --> 0:23:40.080
<v Speaker 1>that Bernie Madoff could be running a Ponzi scheme. And

0:23:40.160 --> 0:23:43.840
<v Speaker 1>so the big lie is so inconceivable. It's what undergirds everything.

0:23:43.840 --> 0:23:47.080
<v Speaker 1>And yet you realize when the big lie is uncovered,

0:23:47.560 --> 0:23:53.560
<v Speaker 1>suddenly what's left is not some sort of elegantly constructed

0:23:53.600 --> 0:23:58.080
<v Speaker 1>superstructure of equations. It's just pure belief. And when the

0:23:58.119 --> 0:24:01.119
<v Speaker 1>belief is gone, the whole thing crashes like tulips, just

0:24:01.160 --> 0:24:04.560
<v Speaker 1>like the Emperor behind the curtain. Right once and once again.

0:24:04.800 --> 0:24:07.560
<v Speaker 1>What role do you think genderrett played in the Elizabeth's

0:24:07.600 --> 0:24:10.680
<v Speaker 1>Home story specifically, but maybe even an Enron in belief,

0:24:10.840 --> 0:24:13.280
<v Speaker 1>and that the skeptic fellas gardener at least one of

0:24:13.320 --> 0:24:16.480
<v Speaker 1>the skeptics prominently female, Erica Chung Tou, although not the

0:24:16.560 --> 0:24:20.800
<v Speaker 1>only one. Then the board all believers, all old white males.

0:24:21.080 --> 0:24:23.400
<v Speaker 1>I think it did play a huge role, I think

0:24:23.440 --> 0:24:27.160
<v Speaker 1>particularly for her board and possibly also for David Boyce.

0:24:27.359 --> 0:24:31.640
<v Speaker 1>I mean, I think that you have these old men

0:24:31.720 --> 0:24:36.080
<v Speaker 1>who were enchanted by a younger woman. And I think

0:24:36.160 --> 0:24:40.880
<v Speaker 1>that in some ways, wouldn't it be great if there

0:24:41.119 --> 0:24:46.720
<v Speaker 1>was of female inventor, an entrepreneur who would be a

0:24:46.840 --> 0:24:52.879
<v Speaker 1>top male dominated silicon valley. So the attraction who was

0:24:53.000 --> 0:24:56.400
<v Speaker 1>married with a rationalization of doing good, Well, then that's

0:24:56.440 --> 0:24:59.439
<v Speaker 1>fascinating because not only did Elizabeth have the rationalization that

0:24:59.520 --> 0:25:01.480
<v Speaker 1>she was doing and good, but the people who believed

0:25:01.480 --> 0:25:03.960
<v Speaker 1>in her also felt good about themselves, and so you

0:25:04.040 --> 0:25:07.000
<v Speaker 1>had the double whammy and effect. Indeed, and I think

0:25:07.080 --> 0:25:10.000
<v Speaker 1>also it was one of the things she's a storyteller.

0:25:10.040 --> 0:25:13.280
<v Speaker 1>It was one of the things that actually enabled her

0:25:13.359 --> 0:25:16.800
<v Speaker 1>to get further with the journalists who are otherwise very

0:25:16.840 --> 0:25:21.520
<v Speaker 1>skeptical journalists Kenneletta and Roger Parloff who put her on

0:25:21.560 --> 0:25:25.080
<v Speaker 1>the cover of Fortune. You know, I think they both

0:25:25.200 --> 0:25:29.879
<v Speaker 1>saw a story that would be a really great story. Yeah,

0:25:29.920 --> 0:25:32.919
<v Speaker 1>because so different do I have to write again about

0:25:32.960 --> 0:25:36.480
<v Speaker 1>how male dominated his silicon valley and how women can't

0:25:36.480 --> 0:25:40.120
<v Speaker 1>cut a break. Now we've got the counterexample. You'd want

0:25:40.160 --> 0:25:42.040
<v Speaker 1>to invest in that story, and I think they were

0:25:42.080 --> 0:25:44.480
<v Speaker 1>invested in that story. It just turned out not to

0:25:44.520 --> 0:25:46.920
<v Speaker 1>be true. Yeah, I've said to Roger that If any

0:25:46.960 --> 0:25:49.520
<v Speaker 1>journalist looks at what happened to him and thinks, oh,

0:25:49.720 --> 0:25:52.000
<v Speaker 1>that would never happen to me, they're fooling them something,

0:25:52.480 --> 0:25:54.600
<v Speaker 1>because any one of us could have fallen for that.

0:25:54.800 --> 0:25:57.360
<v Speaker 1>In reality, I fell for it in the Armstrong line.

0:25:57.400 --> 0:26:00.680
<v Speaker 1>I mean, I came very close to sing a film

0:26:00.720 --> 0:26:02.960
<v Speaker 1>that let's just say, it would not have been good

0:26:02.960 --> 0:26:05.480
<v Speaker 1>for me. Did you really? Yes? That film took five

0:26:05.560 --> 0:26:07.760
<v Speaker 1>years to make, and one of the reasons it did

0:26:07.920 --> 0:26:11.960
<v Speaker 1>was right on the eve of about to releasing a

0:26:12.080 --> 0:26:15.800
<v Speaker 1>film that would have been more of a praise poem,

0:26:15.800 --> 0:26:21.880
<v Speaker 1>shall we say, all of the real story started tumbling out. Wow,

0:26:22.440 --> 0:26:24.960
<v Speaker 1>isn't that interesting that we all have that capacity? And

0:26:25.000 --> 0:26:28.440
<v Speaker 1>I've absolutely been there too. What do you think it is?

0:26:28.480 --> 0:26:32.080
<v Speaker 1>Because now you've covered these stories also from Enron to Therainos,

0:26:32.320 --> 0:26:35.280
<v Speaker 1>where there are whistleblowers. What's the quality of the person

0:26:35.320 --> 0:26:38.560
<v Speaker 1>who doesn't believe when the rest of us do. That's

0:26:38.560 --> 0:26:40.800
<v Speaker 1>a really good question, And it also makes me think

0:26:40.840 --> 0:26:44.560
<v Speaker 1>about the Enron example, because I remember going out on

0:26:44.600 --> 0:26:48.200
<v Speaker 1>the stump for the Enron film and always being asked

0:26:48.200 --> 0:26:52.200
<v Speaker 1>two questions, one about this fraudster loopie who got away

0:26:52.200 --> 0:26:54.720
<v Speaker 1>with it, but also one about the whistleblower, Sharon Watkins,

0:26:55.520 --> 0:26:58.240
<v Speaker 1>and there was a tremendous amount of resentment toward her,

0:26:58.680 --> 0:27:01.600
<v Speaker 1>as if to say, who does she think she is?

0:27:02.119 --> 0:27:06.320
<v Speaker 1>Because whistleblowers show us up, and that means that there's

0:27:06.359 --> 0:27:10.320
<v Speaker 1>something about the whistleblower that doesn't go along, and I

0:27:10.359 --> 0:27:12.760
<v Speaker 1>think that has to be recognized. I think in the

0:27:12.840 --> 0:27:15.840
<v Speaker 1>case of Threnos, you know, two of the whistleblowers were

0:27:15.920 --> 0:27:24.040
<v Speaker 1>very young, and so they weren't as compromised by the

0:27:24.080 --> 0:27:28.920
<v Speaker 1>need for a salary, pension whatever. But also I think

0:27:28.960 --> 0:27:32.879
<v Speaker 1>we're a little bit more shocked at the disparity between

0:27:33.480 --> 0:27:36.840
<v Speaker 1>the bullshit and the reality, whereas if you've been around

0:27:36.840 --> 0:27:39.400
<v Speaker 1>in the workplace for a while, you see it more often.

0:27:39.880 --> 0:27:42.320
<v Speaker 1>And they were coming in from the outside. I mean,

0:27:42.359 --> 0:27:45.199
<v Speaker 1>I think Sharon Watkins. The interesting thing at Enron was

0:27:45.280 --> 0:27:49.600
<v Speaker 1>that she left Andy Fastow's department, the CFO at Enron,

0:27:50.160 --> 0:27:52.679
<v Speaker 1>and then came back. And when she came back, she

0:27:52.800 --> 0:27:55.600
<v Speaker 1>realized how far things had gone because she had got

0:27:55.640 --> 0:28:00.520
<v Speaker 1>outside for long. It's as if you're too immersed in something,

0:28:00.840 --> 0:28:03.320
<v Speaker 1>so it's being taken outside of that prison of belief,

0:28:03.440 --> 0:28:05.359
<v Speaker 1>or not being in that prison for long enough that

0:28:05.520 --> 0:28:09.040
<v Speaker 1>really allows you to be there, but it takes a

0:28:09.160 --> 0:28:11.879
<v Speaker 1>huge amount of strength and inner strength. That's what it

0:28:11.960 --> 0:28:14.720
<v Speaker 1>so impressed me about Eric Ka Chong and Tyler Schultz

0:28:15.080 --> 0:28:19.760
<v Speaker 1>in the Pharaoh's story. They were young, and all these

0:28:19.920 --> 0:28:24.120
<v Speaker 1>experts are telling them, no, you're wrong, senior figures who

0:28:24.200 --> 0:28:26.919
<v Speaker 1>also happen to be there, in one case their grandfather

0:28:26.960 --> 0:28:29.720
<v Speaker 1>who is the former Secretary of State, saying no, you're wrong,

0:28:30.000 --> 0:28:32.199
<v Speaker 1>but they stuck to their guns. I think back to

0:28:32.440 --> 0:28:34.879
<v Speaker 1>Enron and Jeff Skilling and the Emperor's New Clothes, and

0:28:34.960 --> 0:28:37.120
<v Speaker 1>it's the child who sees and is willing to say

0:28:37.160 --> 0:28:40.760
<v Speaker 1>it's And with Jeff Skilling it was intellectual intimidation, right.

0:28:40.800 --> 0:28:43.320
<v Speaker 1>Everybody was so afraid to say I don't get it

0:28:43.360 --> 0:28:46.840
<v Speaker 1>when everybody else clearly did. And here you had younger

0:28:46.920 --> 0:28:49.560
<v Speaker 1>kids who are willing to say, no, actually, I really

0:28:49.560 --> 0:28:52.800
<v Speaker 1>don't get it. And so maybe there's that necessary component

0:28:52.840 --> 0:28:54.959
<v Speaker 1>of being an outside or somehow who doesn't have as

0:28:55.040 --> 0:28:57.320
<v Speaker 1>much to lose, who isn't as invested in the system

0:28:57.360 --> 0:28:59.880
<v Speaker 1>as it is. That is a necessary quality for them

0:29:00.120 --> 0:29:03.120
<v Speaker 1>a blower hugely and sometimes a certain amount of discontent,

0:29:03.440 --> 0:29:07.040
<v Speaker 1>because if you're contented, you're more apt to go along

0:29:07.080 --> 0:29:09.800
<v Speaker 1>and I think we have to understand too, that there's

0:29:09.840 --> 0:29:13.960
<v Speaker 1>a tremendous social and I think probably interior psychological pressure

0:29:14.080 --> 0:29:16.680
<v Speaker 1>for all of us to go along. Absolutely, you know,

0:29:16.760 --> 0:29:18.160
<v Speaker 1>I think that was one of the lessons of the

0:29:18.200 --> 0:29:21.440
<v Speaker 1>Milgram experiment and some of the other psychological experiments done

0:29:21.480 --> 0:29:25.200
<v Speaker 1>Within a certain context, it's very hard to break free,

0:29:25.520 --> 0:29:27.680
<v Speaker 1>whether we call it the prison of belief or a

0:29:27.800 --> 0:29:30.680
<v Speaker 1>sense of going along with others and saying no, no no, no,

0:29:30.960 --> 0:29:32.960
<v Speaker 1>this is not right. I'm telling you it's not right,

0:29:33.000 --> 0:29:36.200
<v Speaker 1>even in the face of people who use that bluff,

0:29:36.720 --> 0:29:40.000
<v Speaker 1>which makes you extremely insecure. Come back to that quality,

0:29:40.080 --> 0:29:42.920
<v Speaker 1>because that's something Jeff Skelling certainly had. I used to

0:29:42.920 --> 0:29:46.200
<v Speaker 1>call it intellectual intimidation, right, the ability to make other

0:29:46.240 --> 0:29:49.000
<v Speaker 1>people feel like their intellect was just smaller than his,

0:29:49.120 --> 0:29:51.040
<v Speaker 1>so you could put your trust in his. Did Elizabeth

0:29:51.040 --> 0:29:53.440
<v Speaker 1>had that too? She did, and Tyler would speak to

0:29:53.520 --> 0:29:56.440
<v Speaker 1>that she had both the carrot and the stick. He

0:29:56.600 --> 0:29:58.760
<v Speaker 1>talked about the difference between the tiled world and the

0:29:58.800 --> 0:30:02.680
<v Speaker 1>carpeted world. And he would be in the tile world,

0:30:02.760 --> 0:30:05.560
<v Speaker 1>convinced that everything was terrible, nothing worked, and then he'd

0:30:05.560 --> 0:30:08.320
<v Speaker 1>go up and speak to Elizabeth. Then, after fifteen minutes

0:30:08.480 --> 0:30:11.920
<v Speaker 1>talking to her. She'd be so compelling and so confident

0:30:12.600 --> 0:30:16.240
<v Speaker 1>that he'd go back down on the stairs down to

0:30:16.320 --> 0:30:18.760
<v Speaker 1>the tile world. They think, Yeah, it's great, I'm part

0:30:18.800 --> 0:30:21.120
<v Speaker 1>of a mission. I'm going to change the world. Until

0:30:21.120 --> 0:30:22.640
<v Speaker 1>he got back to the tile world, he thought, oh

0:30:22.680 --> 0:30:25.920
<v Speaker 1>my god, what happened. So there's that charisma that you

0:30:26.000 --> 0:30:29.040
<v Speaker 1>talked about. But I think in the Thearaonos story, the

0:30:29.040 --> 0:30:32.240
<v Speaker 1>flip side that kind of intimidation is the way that

0:30:32.280 --> 0:30:37.640
<v Speaker 1>Elizabeth used David Boyce. Yes, because if anybody started to

0:30:37.880 --> 0:30:41.680
<v Speaker 1>sound like they were going to go public with things

0:30:41.680 --> 0:30:44.960
<v Speaker 1>that were wrong at tharon Nos, David Boyce was using

0:30:45.000 --> 0:30:48.120
<v Speaker 1>the power of the legal system and the NDA is

0:30:48.160 --> 0:30:51.360
<v Speaker 1>that some of these people had signed to threaten them

0:30:51.400 --> 0:30:55.600
<v Speaker 1>with financial ruin if they breathed the word. You know,

0:30:55.640 --> 0:30:57.560
<v Speaker 1>a lot of companies do that, and they use the

0:30:57.680 --> 0:31:00.800
<v Speaker 1>NDA in a way to run her against the occasional

0:31:01.440 --> 0:31:03.920
<v Speaker 1>ethical qualms that people may have. Is that one way

0:31:04.000 --> 0:31:05.959
<v Speaker 1>do you think that you might be able to tell

0:31:06.000 --> 0:31:08.440
<v Speaker 1>the difference between the visionary and the fraudster, or be

0:31:08.480 --> 0:31:10.720
<v Speaker 1>able to tell when the visionary has tipped over the

0:31:10.800 --> 0:31:14.760
<v Speaker 1>line into fraud. Is the level of retaliation against those

0:31:14.760 --> 0:31:17.880
<v Speaker 1>who differ from the party line. There's an interesting lesson

0:31:17.920 --> 0:31:21.320
<v Speaker 1>here from Steve Jobs, even though he would famously retaliate

0:31:21.360 --> 0:31:24.120
<v Speaker 1>to the end of his days against journalists who wrote

0:31:24.160 --> 0:31:28.720
<v Speaker 1>negative stories. Maybe my distinction isn't so good after all. No,

0:31:28.920 --> 0:31:32.200
<v Speaker 1>but I would say this, there's an aspect of Jobs

0:31:32.240 --> 0:31:35.520
<v Speaker 1>that did learn that lesson inside his company, because after

0:31:35.560 --> 0:31:38.000
<v Speaker 1>the you know, he got tossed out of Apple and

0:31:38.040 --> 0:31:42.280
<v Speaker 1>then the disastrous experience at next he surrounded himself with

0:31:42.320 --> 0:31:45.240
<v Speaker 1>a small group of people at Apple two point zero

0:31:46.040 --> 0:31:49.000
<v Speaker 1>who were not only willing to tell him no to

0:31:49.040 --> 0:31:52.960
<v Speaker 1>his face, but whom he also rewarded for doing just that.

0:31:54.080 --> 0:31:58.480
<v Speaker 1>So I think Steve learned on the job. So maybe

0:31:58.520 --> 0:32:00.920
<v Speaker 1>that's a way to prospectively tell the difference between the

0:32:01.000 --> 0:32:03.760
<v Speaker 1>visionary and the fraudster. Maybe the visionary you can trust

0:32:03.760 --> 0:32:06.400
<v Speaker 1>is someone who has failed before, because maybe they're going

0:32:06.440 --> 0:32:09.200
<v Speaker 1>to be able to recognize the signs and know themselves

0:32:09.200 --> 0:32:11.880
<v Speaker 1>when they need to stop believing. The head of Toyota

0:32:12.000 --> 0:32:15.200
<v Speaker 1>used the same mistakes are precious, And now that's a

0:32:15.280 --> 0:32:18.880
<v Speaker 1>visionary you want to believe in, because he's not pretending

0:32:19.400 --> 0:32:25.160
<v Speaker 1>that mistakes don't exist in his just in time automated system.

0:32:25.240 --> 0:32:28.920
<v Speaker 1>He's seeking them out because he knows it makes him

0:32:28.920 --> 0:32:33.000
<v Speaker 1>better and willing to acknowledge when belief isn't enough. Right. So,

0:32:33.080 --> 0:32:35.600
<v Speaker 1>another moment I've thought about it theirness that is fascinating

0:32:35.680 --> 0:32:37.440
<v Speaker 1>is this moment where they all where I guess a

0:32:37.520 --> 0:32:39.760
<v Speaker 1>John carry Rout pieces come out and they all chant

0:32:39.800 --> 0:32:42.240
<v Speaker 1>fuck you, Carrie Root. And so if the character of

0:32:42.240 --> 0:32:45.760
<v Speaker 1>the whistleblower is really interesting, what about all the people

0:32:45.760 --> 0:32:48.440
<v Speaker 1>who are inside who aren't whistleblowers? And I guess it

0:32:48.480 --> 0:32:50.440
<v Speaker 1>goes back to what we are talking about, just the

0:32:50.480 --> 0:32:54.400
<v Speaker 1>prison of belief. But still, I mean that the whistleblower

0:32:54.480 --> 0:32:57.240
<v Speaker 1>is so rare, and so many other people who could

0:32:57.280 --> 0:32:59.840
<v Speaker 1>have seen what they didn't blow the whistle. How do

0:32:59.840 --> 0:33:01.880
<v Speaker 1>you how do you think about that? It is really

0:33:01.920 --> 0:33:04.080
<v Speaker 1>hard to think about. And it also teaches you what

0:33:04.160 --> 0:33:07.040
<v Speaker 1>a powerful force it is, this idea of being on

0:33:07.080 --> 0:33:10.840
<v Speaker 1>a mission, and how that can be so badly abused,

0:33:11.240 --> 0:33:13.480
<v Speaker 1>because on the one hand, you do want to believe

0:33:13.600 --> 0:33:17.600
<v Speaker 1>in a mission. That is what motivates people. But in

0:33:17.600 --> 0:33:21.200
<v Speaker 1>that moment when Carrie Rou's article came out, that's how

0:33:21.200 --> 0:33:23.400
<v Speaker 1>she rallied the troops, or that's how Sonny rallied the

0:33:23.400 --> 0:33:27.880
<v Speaker 1>troops to say fuck you, to scream fuck you in unison,

0:33:28.560 --> 0:33:31.320
<v Speaker 1>not only at Carrirou but also at the other labs.

0:33:31.920 --> 0:33:35.600
<v Speaker 1>But it's hard to reckon with the idea that you

0:33:35.600 --> 0:33:38.880
<v Speaker 1>would see this devastating article in the Wall Street Journal

0:33:39.360 --> 0:33:42.880
<v Speaker 1>and not engage in some doubt. And that I think

0:33:42.960 --> 0:33:46.560
<v Speaker 1>is the larger beginning of a lesson in these stories

0:33:46.600 --> 0:33:50.960
<v Speaker 1>about fraudsters, is that when you believe too much, when

0:33:50.960 --> 0:33:54.280
<v Speaker 1>you want it too much, things can get very dangerous,

0:33:54.440 --> 0:33:57.719
<v Speaker 1>very quickly. And that proves in a way that the

0:33:57.840 --> 0:34:00.600
<v Speaker 1>visionary can also be unwilling to admit to the because

0:34:00.600 --> 0:34:02.800
<v Speaker 1>we all are unwilling to admit to ourselves in the

0:34:02.840 --> 0:34:05.320
<v Speaker 1>face of clear evidence, and so you can see it

0:34:05.360 --> 0:34:09.280
<v Speaker 1>there right. Yes, A really important aspect of these fraud

0:34:09.320 --> 0:34:12.839
<v Speaker 1>stories is I think there is a tendency to want

0:34:12.880 --> 0:34:15.920
<v Speaker 1>to look at the fraudsters and say I am good

0:34:15.960 --> 0:34:19.640
<v Speaker 1>and they are bad, without understanding that we are all

0:34:20.239 --> 0:34:24.040
<v Speaker 1>hardwired to be susceptible, either to tell lies or to

0:34:24.080 --> 0:34:28.400
<v Speaker 1>believe in lies, because it's a human nature, and so

0:34:28.600 --> 0:34:32.160
<v Speaker 1>some people are more extreme in terms of where they

0:34:32.160 --> 0:34:36.160
<v Speaker 1>are on the spectrum, shall we say, of fraud. But

0:34:36.239 --> 0:34:41.560
<v Speaker 1>I think the idea of Exceptionalizing Elizabeth Holmes or Jeff

0:34:41.640 --> 0:34:45.719
<v Speaker 1>Skilling or Steve Jobs makes a terrible mistake because then

0:34:45.760 --> 0:34:48.600
<v Speaker 1>it just means like, well, the way to stop fraud

0:34:49.239 --> 0:34:52.319
<v Speaker 1>is to pick out those few fraudsters and make sure

0:34:52.360 --> 0:34:55.799
<v Speaker 1>that we remove them from the system. But there are

0:34:55.840 --> 0:34:58.680
<v Speaker 1>little bits of fraud that all of us commit every day,

0:34:59.120 --> 0:35:01.360
<v Speaker 1>and that's why, you know, a system of checks and

0:35:01.400 --> 0:35:05.319
<v Speaker 1>balances is more useful because we all know, or we

0:35:05.360 --> 0:35:10.080
<v Speaker 1>should be able to accept, that we all commit fraud.

0:35:10.360 --> 0:35:12.759
<v Speaker 1>And back to your earlier point, if we were to

0:35:12.840 --> 0:35:15.839
<v Speaker 1>ex out the possibility for those fraudsters would also be

0:35:15.880 --> 0:35:19.800
<v Speaker 1>exing out the possibilities for those real visionaries, right, because

0:35:20.360 --> 0:35:22.960
<v Speaker 1>you need that human capacity for belief and the idea

0:35:23.000 --> 0:35:25.000
<v Speaker 1>that's going to transform the world, or the world would

0:35:25.040 --> 0:35:27.080
<v Speaker 1>never go anywhere. That's right. A lot of these things

0:35:27.120 --> 0:35:29.640
<v Speaker 1>that we're talking about that are negatives in terms of

0:35:29.840 --> 0:35:34.080
<v Speaker 1>aspects of our minds which allow us to believe in

0:35:34.120 --> 0:35:37.120
<v Speaker 1>fraud or allow us to commit fraud, there are many

0:35:37.120 --> 0:35:40.320
<v Speaker 1>ways in which those things are hugely useful and powerful.

0:35:40.800 --> 0:35:44.799
<v Speaker 1>So it's all about how we reckon with that. Well,

0:35:44.840 --> 0:35:47.040
<v Speaker 1>thank you so much for being here. This was really fun.

0:35:47.400 --> 0:35:52.520
<v Speaker 1>Thanks Bethany great pleasure. I think a lot about this

0:35:52.600 --> 0:35:55.880
<v Speaker 1>great f Scott Fitzgerald quote. The true mark of genius

0:35:55.960 --> 0:35:57.799
<v Speaker 1>is to be able to hold two competing thoughts in

0:35:57.840 --> 0:36:00.320
<v Speaker 1>your mind at the same time and not go crazy.

0:36:01.000 --> 0:36:04.239
<v Speaker 1>Maybe the difference between the visionary and the fraudster is

0:36:04.280 --> 0:36:06.320
<v Speaker 1>the difference between the person who can do that and

0:36:06.440 --> 0:36:10.160
<v Speaker 1>the person who can't. I can't fail, I might fail.

0:36:10.800 --> 0:36:14.000
<v Speaker 1>There is no try, As Yoda says, you can learn

0:36:14.040 --> 0:36:17.840
<v Speaker 1>from try. Maybe that's the difference for all of us too.

0:36:18.280 --> 0:36:20.480
<v Speaker 1>Maybe we have to be willing to believe in the

0:36:20.520 --> 0:36:23.000
<v Speaker 1>person with a dream who wants to transform the world

0:36:23.719 --> 0:36:26.400
<v Speaker 1>or the world won't move. But we also have to

0:36:26.440 --> 0:36:29.560
<v Speaker 1>be willing to believe that the big dream could become

0:36:29.560 --> 0:36:32.560
<v Speaker 1>the big lie. So maybe the responsibility to be f

0:36:32.640 --> 0:36:36.239
<v Speaker 1>Scott Fitzgerald's genius is actually a responsibility that belongs to

0:36:36.280 --> 0:36:41.360
<v Speaker 1>all of us. Making a Killing is a co production

0:36:41.440 --> 0:36:44.920
<v Speaker 1>of Pushkin Industries and Chalk and Blade. It's produced by

0:36:45.000 --> 0:36:49.600
<v Speaker 1>Ruth Barnes. My executive producers are Alison McLean, my Relation

0:36:49.880 --> 0:36:53.720
<v Speaker 1>and Megan Casey. The executive producer at Pushkin is Mia Loebell.

0:36:54.320 --> 0:36:58.160
<v Speaker 1>Engineering by Jason gambrel Our music is by Jed Flood

0:36:58.880 --> 0:37:01.760
<v Speaker 1>special thanks to j the Weisberg at Pushkin and everyone

0:37:01.800 --> 0:37:05.840
<v Speaker 1>on the show. I'm Bethany McLean, Thanks so much for listening.

0:37:06.280 --> 0:37:08.760
<v Speaker 1>Find me on Twitter at Bethany mac twelve