WEBVTT - Breaking the Binary w/Addison Rose Vincent + Nicolette Mason

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<v Speaker 1>I'm Shonda Rhymes and we're bringing the Dominant Stories created

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<v Speaker 1>by Shawn Land Audio in partnership with the self Stam Project.

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<v Speaker 1>Mony Ship isn't something that you just do one time.

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<v Speaker 1>It's a it's a philosophy as a mindset, and the

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<v Speaker 1>first thing that I encourage people to do in order

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<v Speaker 1>to challenge their current mindset is to examine their own trauma.

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<v Speaker 1>Think more about before you're trying to support other communities,

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<v Speaker 1>what can you do for yourself first? Hey, I'm Jess

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<v Speaker 1>Wiener and this is Dominant Stories, the podcast that helps

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<v Speaker 1>us reclaim and rewrite the stories we tell ourselves about ourselves,

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<v Speaker 1>about our bodies, our beauty, our creativity, and our identities.

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<v Speaker 1>Today's conversation is about the concept and the idea of

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<v Speaker 1>breaking the binary. Binary is, you know something we often

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<v Speaker 1>think of being like one thing or the other, so

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<v Speaker 1>we say black and white, thin and fat, male and female,

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<v Speaker 1>good or bad. Breaking the binary is about challenging those

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<v Speaker 1>limiting views, especially when it comes to body size, gender identity,

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<v Speaker 1>and what we consider beautiful. Take as an example, you know,

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<v Speaker 1>historically we have thought about representation in fashion and beauty industries.

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<v Speaker 1>If you think about the people we often see in

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<v Speaker 1>those worlds, we often see thin cis gendered white women,

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<v Speaker 1>able bodies. So my hope is that through the conversations

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<v Speaker 1>that I'm going to have today, we can challenge our

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<v Speaker 1>own dominant stories that might have come up around our

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<v Speaker 1>beauty and our identity and our body image and our

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<v Speaker 1>gender in order to help us really fully see ourselves

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<v Speaker 1>and see others. And so I've got two incredible leading

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<v Speaker 1>edge voices to have this conversation with today. My first

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<v Speaker 1>guest is going to be Addison rose Vincent. And Addison

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<v Speaker 1>is an decatur and lgbt Q plus advocate, speaker, a

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<v Speaker 1>community organizer. They are a force of nature and since

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<v Speaker 1>coming out as trans and non binary in they've been

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<v Speaker 1>dedicated to creating systemic change across the country. Their handle

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<v Speaker 1>online and the name of their business is literally Break

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<v Speaker 1>the Binary. And then I'm going to be joined by

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<v Speaker 1>my dear friend and possibility model, which you're gonna hear

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<v Speaker 1>about Nicolette Mason, who is a brand strategist and a

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<v Speaker 1>creative consultant and a fashion writer and you've read her

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<v Speaker 1>work or probably seen her work, and Reclaire and Glamour

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<v Speaker 1>and Dean Vogue and Refinery she spent the last twelve

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<v Speaker 1>years working primarily in the fashion and beauty space and

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<v Speaker 1>really helping to move the needle around size inclusivity and

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<v Speaker 1>the inclusivity of our l g B, t Q plus audiences.

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<v Speaker 1>Each of these voices for me, they really do show

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<v Speaker 1>you a way to be loving, kind, compassionate to yourself

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<v Speaker 1>while challenging some of our rigid thinking about what is

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<v Speaker 1>beautiful and there for what is worthy. So I cannot

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<v Speaker 1>wait for you to hear this conversation, and as always,

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<v Speaker 1>if you like the show, please let me know by

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<v Speaker 1>subscribing or writing a review wherever you're listing. All right,

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<v Speaker 1>let's dig in. I was so excited to have this

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<v Speaker 1>conversation with you because a big part of the episode

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<v Speaker 1>topic was about breaking the binary of beauty. And even

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<v Speaker 1>that term breaking the binary might be new for some

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<v Speaker 1>people listening, but it is literally your social handful, and

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<v Speaker 1>I know something you're equally as passionate about. So let's

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<v Speaker 1>just start there so we can all level set. What

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<v Speaker 1>do you mean when we say the term breaking the binary? Yeah, well,

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<v Speaker 1>just thank you for having me first. I appreciate this opportunity.

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<v Speaker 1>Break the binary to me is a philosophy right, it's

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<v Speaker 1>a mindset. It's beyond just in one thing. It's something

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<v Speaker 1>that you do every single day. To me, the binary

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<v Speaker 1>is referring to the gender binary of course, of man

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<v Speaker 1>and woman or male and female. But there's lots of

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<v Speaker 1>binaries that we see all throughout our lives too. We

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<v Speaker 1>see things with politics of Republican and democrat, we see

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<v Speaker 1>things of right and wrong, good and evil. Right, there's

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<v Speaker 1>lots of binaries in our lives. And when we can

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<v Speaker 1>break that and see beyond that binary, things in between

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<v Speaker 1>and outside of those binaries, we allow ourselves to really

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<v Speaker 1>explore more of who we are. So when it comes

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<v Speaker 1>to gender, when I can say break the binary, I

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<v Speaker 1>don't mean to say that being a man or being

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<v Speaker 1>a woman is wrong, not that entirely. What I'm saying

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<v Speaker 1>that is that there's more to being a man or

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<v Speaker 1>a woman. Yes. And the reason why I am so

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<v Speaker 1>devoted to exploring this term is when it comes to

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<v Speaker 1>dominant stories, right, the stories that we tell ourselves about

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<v Speaker 1>who we are, and where we get those stories is

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<v Speaker 1>usually in culture, media, people around us, and binary thinking

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<v Speaker 1>that rigid thinking that there are only two ways to be.

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<v Speaker 1>As an example, right, for me, we all get trapped

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<v Speaker 1>then in narrow thinking about ourselves, about others, about the

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<v Speaker 1>world out there. And so I'm curious, like why you

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<v Speaker 1>think it is important for folks to really all contribute

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<v Speaker 1>to breaking the binary. Yeah, I think that everyone, if

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<v Speaker 1>your trans or non binary or cis gender, we're all

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<v Speaker 1>impacted by this binary. I think about the ways too

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<v Speaker 1>that even my mom my sister has been limited to

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<v Speaker 1>this binary of what a woman is supposed to be, right,

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<v Speaker 1>being feminine, looking a certain way, acting a certain way,

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<v Speaker 1>having to pursue certain types of careers too. These binaries

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<v Speaker 1>are toxic. And again not to say that being a

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<v Speaker 1>man or woman is wrong, or being feminine or masculine

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<v Speaker 1>is wrong, but it's just that we have created these

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<v Speaker 1>stories that you're saying, these dominant stories of what a

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<v Speaker 1>man or woman should be, so we need to break

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<v Speaker 1>those down. I know there's so much more to gender,

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<v Speaker 1>and especially when we think about beauty. I think beauty

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<v Speaker 1>has often been or the ideal of beauty I should say,

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<v Speaker 1>has been relict gated to a certain look. But you

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<v Speaker 1>said something. I printed this out because I didn't want

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<v Speaker 1>to misquote it. But it's one of the core values

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<v Speaker 1>that you list on your website, and I love it

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<v Speaker 1>for a lot of reasons, but I want to read

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<v Speaker 1>it out loud for everybody, which says humility with understanding

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<v Speaker 1>that we are as people always growing and learning, we

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<v Speaker 1>are open minded and compassionate. I love that because listeners

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<v Speaker 1>will will know at the end of these shows, I

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<v Speaker 1>have a mantra that is always learning, always growing, because

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<v Speaker 1>for me, that was a self compassionate voice that I

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<v Speaker 1>needed to add into my life to remind myself. I

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<v Speaker 1>will not get this perfectly. You and I are going

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<v Speaker 1>to go into this conversation right now. I may slip

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<v Speaker 1>up on pronouns, I may not, you know, say something correctly.

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<v Speaker 1>And part of that is having the compassion to know

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<v Speaker 1>that it's not about being right, it's about getting it right,

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<v Speaker 1>and it's about kind of like being on the journey.

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<v Speaker 1>Talk to me more about that mindset. Because we have

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<v Speaker 1>these conversations about breaking the binary. People freak out. It's uncomfortable,

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<v Speaker 1>it's scary, it's unfamiliar, but so are a lot of things,

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<v Speaker 1>you know. I think it's terrifying because I think that's

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<v Speaker 1>sometimes people have a hard time really examining themselves and

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<v Speaker 1>realizing too. And I'm gonna be frank to just how

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<v Speaker 1>hurt we've all been by this binary way. And when

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<v Speaker 1>we look at where the binary was first constructed, it

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<v Speaker 1>was through Eurocentric colonization. You know, when I talk about transphobia,

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<v Speaker 1>when we talk about sexism too, and this gender binary

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<v Speaker 1>to these are all have been rooted in anti blackness,

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<v Speaker 1>have been rooted in colonization, and have been rooted in

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<v Speaker 1>this idea that being white and being a certain way

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<v Speaker 1>is supposed to be how it's supposed to look. Cultures

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<v Speaker 1>around the world, even before colonization, have always embraced people

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<v Speaker 1>beyond this gender binary too. You know here in Turtle Island,

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<v Speaker 1>you know, Native American folks too would refer to folks

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<v Speaker 1>beyond that gender binary is to spirit. So today even

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<v Speaker 1>in Hawaii to the term mahoo. So you know, trans

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<v Speaker 1>a non binary people have always been around. So when

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<v Speaker 1>we talk about the gender binary, it's not something that's

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<v Speaker 1>necessarily always been around. It's mean that was taught and

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<v Speaker 1>forced through violence and genocide. We have to break these

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<v Speaker 1>all down and realize what we've been taught is sometimes wrong.

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<v Speaker 1>Who we've been taught to be, and who we've been

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<v Speaker 1>assigned even at birth as that's all maybe not who

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<v Speaker 1>we actually are. And as you were saying with that humility,

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<v Speaker 1>my mantra is about always unlearning and relearning that I'm

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<v Speaker 1>constantly having to unlearn my own gender binary that I've

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<v Speaker 1>been taught. Even as a trans and non binary person,

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<v Speaker 1>I still slip up people's pronouns. I still make assumptions

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<v Speaker 1>about someone's identity when I first see them, you know,

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<v Speaker 1>slipping up. And I think that perfectionism is also a

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<v Speaker 1>binary thinking, a binary thinking, Yep, you're right or you're wrong.

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<v Speaker 1>If we don't do it perfectly, then we must be wrong.

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<v Speaker 1>And I love the work of Bernie Brown to talking

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<v Speaker 1>about how oftentimes this goes back to shame not guilt,

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<v Speaker 1>where we think that I've done something wrong, it's shame

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<v Speaker 1>what I am wrong exactly. I want to back up

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<v Speaker 1>for a second about the colonization, because I don't know

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<v Speaker 1>if people quite connect those two issues around sort of

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<v Speaker 1>the Eurocentric dominance that has happened in our culture, especially

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<v Speaker 1>in and around beauty. This is where we have a

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<v Speaker 1>tremendous emphasis on light skin, small waist, long hair, straight hair,

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<v Speaker 1>and so you know, so many I've worked with girls

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<v Speaker 1>for over twenty five years, right, And the number one

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<v Speaker 1>thing I will hear, especially from bipod girls, is this

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<v Speaker 1>desire oftentimes to emulate a Eurocentric beauty standard. They don't

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<v Speaker 1>understand where that's come from. Yeah, I mean when we

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<v Speaker 1>think about even just when colonization was happening, right, they

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<v Speaker 1>were enforcing religion, enforcing certain beliefs to and you know,

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<v Speaker 1>when we look at the history, especially if two spirit

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<v Speaker 1>folks and you know Mahu folks too in Hawaii, we

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<v Speaker 1>see that they've been completely erased and the representation of

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<v Speaker 1>looking and being beyond the binary and being embraced and

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<v Speaker 1>celebrated and seen as beautiful have been erased through colonization.

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<v Speaker 1>So I think that it's really revolutionary when we're seeing

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<v Speaker 1>indigenous and POC women embracing their features, embracing you know,

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<v Speaker 1>their beauty. But I see this with even within the

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<v Speaker 1>trans and non binary community, to this striving for a

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<v Speaker 1>certain type of beauty, that certain type of perfection, right,

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<v Speaker 1>and feel like an imposter if you don't fit that too,

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<v Speaker 1>and feeling like I must not look like a woman,

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<v Speaker 1>I must not look like a man, I must not

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<v Speaker 1>be who I'm supposed to be if I don't look

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<v Speaker 1>like that perfect white image. And I even think too

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<v Speaker 1>about recently, I had my facial feminization surgery, which I'm

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<v Speaker 1>super happy with my results. And a big thing that

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<v Speaker 1>actually came up in a lot of my conversations with

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<v Speaker 1>other trans people, especially trans women and trans feminine people,

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<v Speaker 1>was around noses. And it became this whole thing about

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<v Speaker 1>when we're pursuing these feminizing surgeries, why is it that

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<v Speaker 1>most surgeons are pushing or encouraging their patients to have

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<v Speaker 1>a very European type shaped nose. It's very interesting to

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<v Speaker 1>think about, right, what does feminine look like? Why is

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<v Speaker 1>that associated with European church? Why can't one be feminine,

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<v Speaker 1>be beautiful and have different types of futures? Yeah, can

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<v Speaker 1>you talk a little bit about your FFS surgery and

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<v Speaker 1>kind of what that entails? And I was, you know,

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<v Speaker 1>when I was reading about your process. In doing that,

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<v Speaker 1>I also was thinking about my trans non binary friends

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<v Speaker 1>who have had massive obstacles in getting surgeries, gender affirming surgeries,

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<v Speaker 1>or any of the surgeries that they're seeking, oftentimes because

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<v Speaker 1>there's such bias in the medical community. And then once

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<v Speaker 1>you get in you're talking about now sort of a

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<v Speaker 1>bias around what does femininity look like. But I can

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<v Speaker 1>only imagine how you being you get to navigate that

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<v Speaker 1>for your for yourself. Was it scary at all? Was

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<v Speaker 1>it terrifying? Oh? My goodness, Like, I mean, you're having

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<v Speaker 1>a huge amount of surgery on your face, right, and

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<v Speaker 1>I think that you know, for me, I'm planning on

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<v Speaker 1>having bottom surgery to for my genitalis and for that too,

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<v Speaker 1>that's leading into January. I'm terrified. I mean, it's scary

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<v Speaker 1>because these surgeries are new, they haven't been perfected yet, right.

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<v Speaker 1>But also you're putting your body in someone else's hands

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<v Speaker 1>and that's going to be what your body is gonna

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<v Speaker 1>look like for the rest of your life. So it's scary,

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<v Speaker 1>but it's also exciting. Yes, it's exciting to take the

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<v Speaker 1>reins and say I want to have a body that

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<v Speaker 1>aligns with who I am. I mean to take those steps.

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<v Speaker 1>But you're absolutely right. The health care industry right now

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<v Speaker 1>is not necessarily trans an on binary friendly, and for

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<v Speaker 1>a lot of folks it's hard to access those surgeries,

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<v Speaker 1>especially a lot of states too. We have to pay

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<v Speaker 1>out of pocket, like hundreds of thousands of dollars sometimes

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<v Speaker 1>for all different types of surgeries and procedures that make

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<v Speaker 1>you who you are. Let's talk about who gets to

0:12:32.800 --> 0:12:36.240
<v Speaker 1>gate keep femininity? Right? Who gets to be feminine? And

0:12:36.360 --> 0:12:38.760
<v Speaker 1>what does that even mean? And since gender is a construct,

0:12:39.640 --> 0:12:42.240
<v Speaker 1>where is femininity and gender? You know, connect? So maybe

0:12:42.280 --> 0:12:43.959
<v Speaker 1>I thought let's pause there for a second, because I

0:12:44.000 --> 0:12:45.840
<v Speaker 1>know we might be throwing around terms of people listening,

0:12:45.880 --> 0:12:48.000
<v Speaker 1>they're like either taking notes or wondering what's going on.

0:12:48.240 --> 0:12:50.160
<v Speaker 1>Let's talk about and I'm curious what you feel about

0:12:50.160 --> 0:12:52.480
<v Speaker 1>that phrase of gender being a construct? Can we break

0:12:52.520 --> 0:12:54.720
<v Speaker 1>that down a little bit for folks to understand. Yeah,

0:12:54.800 --> 0:12:57.360
<v Speaker 1>gender being a construct when it comes to gender identity,

0:12:57.440 --> 0:13:00.679
<v Speaker 1>and we really break down what does gender mean? I

0:13:00.760 --> 0:13:02.720
<v Speaker 1>think a lot of folks have a hard time explaining

0:13:02.960 --> 0:13:05.960
<v Speaker 1>what gender is, right because we think about our expression,

0:13:06.040 --> 0:13:08.000
<v Speaker 1>maybe the way that we dress and we look. Maybe

0:13:08.000 --> 0:13:10.240
<v Speaker 1>we think about our roles in our society and our

0:13:10.320 --> 0:13:12.920
<v Speaker 1>homes or families. Maybe we think about too the way

0:13:12.960 --> 0:13:15.320
<v Speaker 1>that we walk and we talk. Right, does that all

0:13:15.400 --> 0:13:18.280
<v Speaker 1>make up one's gender identity? Sure? Those can all be

0:13:18.400 --> 0:13:20.839
<v Speaker 1>parts of it, but it's different to each person and

0:13:20.880 --> 0:13:24.640
<v Speaker 1>in different cultures to gender looks and feels differently as well.

0:13:25.360 --> 0:13:27.880
<v Speaker 1>We've been told maybe what a woman or a man

0:13:28.000 --> 0:13:30.640
<v Speaker 1>are supposed to be and these are all assigned to

0:13:30.760 --> 0:13:34.199
<v Speaker 1>us before we're even born. And that's so wild to

0:13:34.320 --> 0:13:36.719
<v Speaker 1>me to to think about too, that based on the

0:13:36.840 --> 0:13:41.240
<v Speaker 1>flesh between our legs, as a developing child in the womb,

0:13:41.640 --> 0:13:44.840
<v Speaker 1>were now given all his expectations about the colors those

0:13:44.960 --> 0:13:47.840
<v Speaker 1>need to like, the toys were gonna play with, yet,

0:13:47.920 --> 0:13:50.559
<v Speaker 1>the interests, our hobbies, what our careers are going to

0:13:50.600 --> 0:13:52.959
<v Speaker 1>look like, who we're going to marry, we're going to

0:13:53.000 --> 0:13:55.559
<v Speaker 1>marry if we get married, right, exactly, all these things

0:13:55.600 --> 0:13:59.600
<v Speaker 1>are put on us even before we're born. So once

0:13:59.640 --> 0:14:02.480
<v Speaker 1>gender identity is in a way a construct, we have

0:14:02.520 --> 0:14:04.800
<v Speaker 1>to stop and think about, Okay, are all of those

0:14:04.880 --> 0:14:08.400
<v Speaker 1>things reasonable to expect of a person? Are all those

0:14:08.480 --> 0:14:11.319
<v Speaker 1>things going to align with who we truly are? And

0:14:11.440 --> 0:14:14.439
<v Speaker 1>we find that really it's not always the case, and

0:14:14.600 --> 0:14:17.760
<v Speaker 1>that is Okay. How do your conversations go when you're

0:14:17.800 --> 0:14:23.080
<v Speaker 1>inside more corporate structures having this kind of conversation because

0:14:23.080 --> 0:14:25.720
<v Speaker 1>you know, I know you now work as a corporate consultant,

0:14:25.720 --> 0:14:29.040
<v Speaker 1>You're working with all kinds of organizations. And when I

0:14:29.160 --> 0:14:30.880
<v Speaker 1>get into the psychology of it, when I work and

0:14:30.960 --> 0:14:33.600
<v Speaker 1>coach all kinds of different businesses. I mean, I really

0:14:33.760 --> 0:14:37.840
<v Speaker 1>I understand the resistance to the change, and I think

0:14:37.880 --> 0:14:40.000
<v Speaker 1>this does go back to the britt A philosophy. I

0:14:40.040 --> 0:14:42.840
<v Speaker 1>do think people feel quite ashamed. I'm curious how it

0:14:42.920 --> 0:14:45.040
<v Speaker 1>goes for you as you're having these conversations, like what

0:14:45.120 --> 0:14:47.360
<v Speaker 1>are the themes that you're picking up on that are

0:14:47.440 --> 0:14:50.000
<v Speaker 1>really hard for people to shake? Like what is it

0:14:50.520 --> 0:14:52.680
<v Speaker 1>that you see that is like a big obstacle for

0:14:52.760 --> 0:14:56.080
<v Speaker 1>better understanding? You know, you just use this term resistance,

0:14:56.480 --> 0:14:59.200
<v Speaker 1>and I think that that is absolutely on point. And

0:14:59.440 --> 0:15:02.240
<v Speaker 1>when I talk about trauma informed care with people too,

0:15:02.760 --> 0:15:05.480
<v Speaker 1>I get people to think about shifting our mindsets from

0:15:05.640 --> 0:15:08.400
<v Speaker 1>what is wrong with you to what happened to you.

0:15:08.960 --> 0:15:11.520
<v Speaker 1>So when you're when you're talking about resistant, when that

0:15:11.600 --> 0:15:15.920
<v Speaker 1>person is resistant, I take them as being distrustful or mistrustful,

0:15:16.520 --> 0:15:19.400
<v Speaker 1>meaning that maybe in their past, maybe they felt that

0:15:19.480 --> 0:15:22.000
<v Speaker 1>things have been taken from them. And so remember earlier

0:15:22.040 --> 0:15:25.320
<v Speaker 1>talking about gate keeping like womanhood or gate keeping femininity too.

0:15:25.840 --> 0:15:28.240
<v Speaker 1>I get a lot of women in corporate settings who

0:15:28.240 --> 0:15:31.320
<v Speaker 1>will be incredibly resistant to be talking about trans and

0:15:31.400 --> 0:15:34.440
<v Speaker 1>on binary identities. They then talking about this type of

0:15:34.480 --> 0:15:37.520
<v Speaker 1>femininity that I'm expressing today because to them. They've had

0:15:37.560 --> 0:15:42.280
<v Speaker 1>to gate keep that they've had to protect their women

0:15:42.320 --> 0:15:44.800
<v Speaker 1>had because of a world of sexism. Right, these assist

0:15:44.840 --> 0:15:48.080
<v Speaker 1>gender women. I do think women buying large in culture,

0:15:48.200 --> 0:15:50.840
<v Speaker 1>especially in this culture in North America, have been so

0:15:51.280 --> 0:15:55.200
<v Speaker 1>relegated to a narrow definition and going outside of the

0:15:55.240 --> 0:15:58.040
<v Speaker 1>bounds was dangerous and still is dangerous. And so when

0:15:58.120 --> 0:16:00.440
<v Speaker 1>trans people, trans women come along, FEMI and people like

0:16:00.520 --> 0:16:03.120
<v Speaker 1>myself come along, expressing ourselves in a different way and

0:16:03.160 --> 0:16:08.520
<v Speaker 1>expecting respect, expecting dignity, expecting compassion, it tugs at them

0:16:08.520 --> 0:16:11.040
<v Speaker 1>a bit too because of their own trauma, because of

0:16:11.080 --> 0:16:14.320
<v Speaker 1>their own trauma navigating a sexist world. Right, So going

0:16:14.400 --> 0:16:16.920
<v Speaker 1>into settings, I have to tell people, first of all,

0:16:17.080 --> 0:16:20.360
<v Speaker 1>you're not alone, and on learning and relearning, and too,

0:16:20.480 --> 0:16:24.440
<v Speaker 1>this is a safe space too. And three, your experiences

0:16:24.440 --> 0:16:28.280
<v Speaker 1>are still valid and we can hold both my experience

0:16:28.480 --> 0:16:32.000
<v Speaker 1>and your experience together. I actually also would venture to

0:16:32.080 --> 0:16:35.440
<v Speaker 1>say there's probably some unexamined jealousy or maybe sort of

0:16:35.480 --> 0:16:39.280
<v Speaker 1>a longing even exactly if you haven't examined your own hurt,

0:16:39.360 --> 0:16:41.400
<v Speaker 1>your own pain, the ways that you've been pushed to

0:16:41.520 --> 0:16:44.040
<v Speaker 1>that binary, the ways that you have been told you

0:16:44.160 --> 0:16:46.760
<v Speaker 1>can't be certain things too. I think about, you know,

0:16:47.280 --> 0:16:49.320
<v Speaker 1>me as a child, right growing up, I would wear

0:16:49.400 --> 0:16:52.280
<v Speaker 1>dresses and I would express myself as Dorothy from Wizard

0:16:52.320 --> 0:16:54.680
<v Speaker 1>of Oz, right. But I was told very early on

0:16:54.840 --> 0:16:57.600
<v Speaker 1>by my parents and by my communities too that that

0:16:57.800 --> 0:16:59.680
<v Speaker 1>was wrong. Right. And I think it too about my

0:16:59.760 --> 0:17:01.560
<v Speaker 1>sister or who used to be like a little tomboy

0:17:01.640 --> 0:17:03.920
<v Speaker 1>and stuff too that was pushed out of her. And

0:17:04.119 --> 0:17:07.120
<v Speaker 1>so going into those corporate settings, for me, I'm invited

0:17:07.160 --> 0:17:09.679
<v Speaker 1>by organizations who want to do the work right, they

0:17:09.720 --> 0:17:12.159
<v Speaker 1>have those good intentions. I also feel very grateful to

0:17:12.200 --> 0:17:15.639
<v Speaker 1>be doing this work in large systems like corporations and

0:17:15.800 --> 0:17:19.159
<v Speaker 1>you know, multinational institutions, because I think back to the

0:17:19.240 --> 0:17:21.679
<v Speaker 1>generations who have worked within those walls, who never had

0:17:21.720 --> 0:17:24.560
<v Speaker 1>a chance to have this conversation, yes, and who would

0:17:24.560 --> 0:17:26.720
<v Speaker 1>have absolutely had their lives changed. Should you walk in

0:17:27.119 --> 0:17:32.080
<v Speaker 1>and give a training? Hey, where are you going? There's

0:17:32.119 --> 0:17:34.399
<v Speaker 1>so much more of this juicy convo coming right up.

0:17:45.480 --> 0:17:48.760
<v Speaker 1>We're back. You're ready to conquer those dominant stories? All right?

0:17:48.960 --> 0:17:59.920
<v Speaker 1>Here we go. One of the conversations that I've been

0:18:00.280 --> 0:18:03.080
<v Speaker 1>getting more educational and certainly have been exploring with friends

0:18:03.160 --> 0:18:06.640
<v Speaker 1>and fellow allies and others have been. When we talk

0:18:06.640 --> 0:18:09.640
<v Speaker 1>about non binary, there also isn't one way to express

0:18:09.720 --> 0:18:11.920
<v Speaker 1>being non binary. And I think sometimes when we say

0:18:12.000 --> 0:18:14.359
<v Speaker 1>non binary, people think androgynous. I know I did in

0:18:14.440 --> 0:18:16.879
<v Speaker 1>the early stages, like you don't think. And I wanted

0:18:16.920 --> 0:18:19.600
<v Speaker 1>to know what it has felt like for you to

0:18:19.960 --> 0:18:22.600
<v Speaker 1>grow out your beard, and I want to know what

0:18:22.840 --> 0:18:26.120
<v Speaker 1>you're like that journey for you. Had you always been

0:18:26.280 --> 0:18:28.960
<v Speaker 1>growing out the facial hair, Is this like a new piece?

0:18:29.000 --> 0:18:32.159
<v Speaker 1>One of the reactions, how do you navigate? Yeah, Well,

0:18:32.200 --> 0:18:33.879
<v Speaker 1>when we met about four or five years ago, I

0:18:33.880 --> 0:18:36.160
<v Speaker 1>didn't have a beard, and at that time I also

0:18:36.240 --> 0:18:39.399
<v Speaker 1>hadn't started hormones either, too, okay, And so for me,

0:18:39.680 --> 0:18:44.359
<v Speaker 1>you know, since twentyeen, I started my hormone journey, started

0:18:44.440 --> 0:18:47.320
<v Speaker 1>developing breast, developing more hip growth, And it was in

0:18:47.400 --> 0:18:50.600
<v Speaker 1>twenty nineteen that I was just fed up with shaving.

0:18:51.240 --> 0:18:53.840
<v Speaker 1>I was tired of it, and I was just done right,

0:18:53.920 --> 0:18:55.879
<v Speaker 1>you know. And there was a point to where I

0:18:55.920 --> 0:18:57.959
<v Speaker 1>looked in the mirror and I would think like, Hmmm,

0:18:58.520 --> 0:19:01.359
<v Speaker 1>what is my femininity mean to me? And there had

0:19:01.440 --> 0:19:03.080
<v Speaker 1>always been this voice in the back of my head

0:19:03.119 --> 0:19:05.639
<v Speaker 1>that said, just grow out your beard, Just grow it out.

0:19:05.680 --> 0:19:07.560
<v Speaker 1>You never gave yourself a chance to do it, ever,

0:19:08.320 --> 0:19:12.000
<v Speaker 1>go for it. I growed out and I loved how

0:19:12.080 --> 0:19:14.240
<v Speaker 1>I looked, and I had to stop and ask myself,

0:19:14.720 --> 0:19:18.080
<v Speaker 1>what does this mean to be someone with breasts, with hibs,

0:19:18.359 --> 0:19:22.159
<v Speaker 1>with long hair, wearing makeup, and now a beard. And

0:19:22.280 --> 0:19:25.240
<v Speaker 1>I've come to the realization that my my beard is

0:19:25.280 --> 0:19:29.879
<v Speaker 1>still feminine, my femininity, this is what it is, and

0:19:29.960 --> 0:19:33.280
<v Speaker 1>that is beautiful and authentic and valid in itself. And

0:19:33.920 --> 0:19:36.720
<v Speaker 1>again part of going back to that de colonization mindset

0:19:36.800 --> 0:19:39.399
<v Speaker 1>to what does feminine look like? Why does it have

0:19:39.480 --> 0:19:43.040
<v Speaker 1>to be hairless? Why can't we have hair as part

0:19:43.080 --> 0:19:45.760
<v Speaker 1>of our feminity. So at the same time too, you know,

0:19:45.840 --> 0:19:48.520
<v Speaker 1>when I realized that I might see myself as a

0:19:48.560 --> 0:19:52.280
<v Speaker 1>feminine person going down the street, people will automatically try

0:19:52.359 --> 0:19:55.960
<v Speaker 1>to box me or label me as being androgynous, as

0:19:56.000 --> 0:19:58.480
<v Speaker 1>being masculine because I have a beard, because I have

0:19:58.520 --> 0:20:02.080
<v Speaker 1>a deeper voice, right and for me, I also recognized

0:20:02.119 --> 0:20:05.120
<v Speaker 1>to that being non binary can look however you want.

0:20:05.359 --> 0:20:07.840
<v Speaker 1>You know, have a beard, have no beard, have breasts,

0:20:07.880 --> 0:20:10.720
<v Speaker 1>have no breast, whatever you want. And also that also

0:20:10.760 --> 0:20:14.960
<v Speaker 1>applies to manhood and womanhood too, that you don't have

0:20:15.160 --> 0:20:17.639
<v Speaker 1>to look a certain way for your gender to be

0:20:17.760 --> 0:20:20.280
<v Speaker 1>validated by others. As long as you can validate your

0:20:20.359 --> 0:20:23.119
<v Speaker 1>own gender, that's all that matters. You know. It struck

0:20:23.160 --> 0:20:25.960
<v Speaker 1>me when you were talking about Wizard of Oz Dorothy

0:20:26.160 --> 0:20:29.320
<v Speaker 1>because you use that a lot as a metaphors role model,

0:20:29.400 --> 0:20:32.600
<v Speaker 1>and I was thinking about the journey of Dorothy is

0:20:32.640 --> 0:20:35.840
<v Speaker 1>about coming home and herself, and the opportunity to go

0:20:35.960 --> 0:20:38.800
<v Speaker 1>home was always there, but she only was able to

0:20:38.920 --> 0:20:41.480
<v Speaker 1>come home after she realized she got out of the

0:20:41.520 --> 0:20:45.480
<v Speaker 1>black and white all the color. Yes, right, So again

0:20:45.560 --> 0:20:47.440
<v Speaker 1>realizing too that we think in a binary to that

0:20:47.520 --> 0:20:51.080
<v Speaker 1>black and white, thinking that you have to be masculine, feminine, man, woman,

0:20:51.200 --> 0:20:53.880
<v Speaker 1>straight or gay the only option. But when we see

0:20:53.920 --> 0:20:57.000
<v Speaker 1>that there's so much more between those on those spectrums,

0:20:57.400 --> 0:20:59.720
<v Speaker 1>we can realize and finally come home to ourselves. Yeah,

0:21:00.080 --> 0:21:02.040
<v Speaker 1>do you feel like you're at home in your body?

0:21:02.600 --> 0:21:06.560
<v Speaker 1>You know? Yes? And my home is constantly being renovated.

0:21:07.240 --> 0:21:10.560
<v Speaker 1>WHOA snaps to that. I agree, right, it's an ongoing

0:21:10.640 --> 0:21:13.920
<v Speaker 1>piece of art. It's like work in progress. I think

0:21:13.960 --> 0:21:17.400
<v Speaker 1>that when we think about being healed, it's a destination,

0:21:17.960 --> 0:21:21.119
<v Speaker 1>but it's a journey. It's a journey, not about setting

0:21:21.240 --> 0:21:23.840
<v Speaker 1>up ideas of what I should look like or what

0:21:23.920 --> 0:21:26.760
<v Speaker 1>I need to be forever, but just living in the moment.

0:21:26.840 --> 0:21:28.879
<v Speaker 1>And I think that's also part of that perfectionist mindset.

0:21:28.960 --> 0:21:31.400
<v Speaker 1>We set ourselves up for these big goals, these big

0:21:31.520 --> 0:21:33.440
<v Speaker 1>ideas of what we're supposed to be, and if we

0:21:33.600 --> 0:21:37.440
<v Speaker 1>fall short, then we get disappointed, that shame comes up again.

0:21:38.240 --> 0:21:40.480
<v Speaker 1>So we have to just live in the moment. You know,

0:21:40.640 --> 0:21:42.439
<v Speaker 1>That's so much a part of my journey and how

0:21:42.480 --> 0:21:45.040
<v Speaker 1>we even came to have this show about dominant stories

0:21:45.200 --> 0:21:48.320
<v Speaker 1>was I, you know, had an awakening. I'm well into

0:21:48.480 --> 0:21:50.760
<v Speaker 1>heading into the latter part of middle age in my life,

0:21:51.320 --> 0:21:53.200
<v Speaker 1>and I looked at the very binary way that I

0:21:53.280 --> 0:21:55.120
<v Speaker 1>was living my life as far as what I thought

0:21:55.240 --> 0:21:57.640
<v Speaker 1>was good or bad, or right or wrong or perfect

0:21:57.760 --> 0:22:00.280
<v Speaker 1>or not perfect, and it got me in to a

0:22:00.400 --> 0:22:04.520
<v Speaker 1>pattern of hustling for my worth in a way that

0:22:04.680 --> 0:22:07.960
<v Speaker 1>left me so sort of vacant at home around like

0:22:08.119 --> 0:22:10.840
<v Speaker 1>what really mattered. And so I kind of have this

0:22:10.960 --> 0:22:14.399
<v Speaker 1>platform now around building a good life, not a perfect one,

0:22:14.920 --> 0:22:17.440
<v Speaker 1>good one what's good for you? Because I was very

0:22:17.560 --> 0:22:20.000
<v Speaker 1>externally motivated. I think a lot of people are. I

0:22:20.040 --> 0:22:22.960
<v Speaker 1>think that binary thinking gets validated by culture. So if

0:22:23.000 --> 0:22:26.240
<v Speaker 1>I fit within these lines, then I get the pat

0:22:26.320 --> 0:22:28.560
<v Speaker 1>on the head, the approval of the gold star, and

0:22:28.640 --> 0:22:31.040
<v Speaker 1>I feel like I belong, but I want to belong

0:22:31.119 --> 0:22:35.240
<v Speaker 1>to me. So the dominant stories piece came when I realized, like, wow,

0:22:35.320 --> 0:22:38.960
<v Speaker 1>I'm led by dominant stories that I didn't write for myself,

0:22:39.960 --> 0:22:41.720
<v Speaker 1>whether that is what I was supposed to look like,

0:22:41.840 --> 0:22:44.440
<v Speaker 1>what I was supposed to earn or where or marry

0:22:44.760 --> 0:22:48.480
<v Speaker 1>or be. And there's an incredible power in coming back

0:22:48.560 --> 0:22:51.440
<v Speaker 1>home into your body, but there is also a lot

0:22:51.480 --> 0:22:54.440
<v Speaker 1>of pain in is shoeing what has been deemed a

0:22:54.560 --> 0:22:58.400
<v Speaker 1>cultural norm. Yes, well, I mean it's painful to feel

0:22:58.400 --> 0:23:00.800
<v Speaker 1>like the only one right when looking at like you're

0:23:00.800 --> 0:23:05.080
<v Speaker 1>saying those dominant stories in media, in film, in books,

0:23:05.320 --> 0:23:09.240
<v Speaker 1>where there's very few stories beyond those binaries, right, it

0:23:09.320 --> 0:23:11.920
<v Speaker 1>feels really isolating. It feels like you're the only one.

0:23:12.400 --> 0:23:16.399
<v Speaker 1>And for me, you know, talking to about feeling like

0:23:16.480 --> 0:23:20.120
<v Speaker 1>you don't belong and feeling you have to constantly prove

0:23:20.240 --> 0:23:23.399
<v Speaker 1>yourself to that's such a big thing. I think that

0:23:23.560 --> 0:23:26.720
<v Speaker 1>even within trans and non binary communities, but in communities

0:23:26.760 --> 0:23:29.520
<v Speaker 1>in general, to feeling you have to prove yourself to

0:23:29.640 --> 0:23:32.000
<v Speaker 1>be worthy of these spaces. And so I even think

0:23:32.040 --> 0:23:34.639
<v Speaker 1>too about ways that when I navigate corporate settings or

0:23:34.680 --> 0:23:37.760
<v Speaker 1>I navigate different places to even going out to restaurant,

0:23:38.119 --> 0:23:42.520
<v Speaker 1>about how can I prove myself as worthy of respect

0:23:43.160 --> 0:23:46.240
<v Speaker 1>as a trans and non binary person. And that's so exhausting.

0:23:46.359 --> 0:23:50.080
<v Speaker 1>I was just thinking that, it's literally exhausting. It feels

0:23:50.440 --> 0:23:53.159
<v Speaker 1>my numbing, you know. The other day too, I was,

0:23:53.280 --> 0:23:56.000
<v Speaker 1>you know, being referred to another client from one that

0:23:56.040 --> 0:23:59.000
<v Speaker 1>I worked with, and they see seen me on the email,

0:23:59.240 --> 0:24:02.199
<v Speaker 1>and I saw some of the previous emails and they

0:24:02.280 --> 0:24:05.359
<v Speaker 1>describe me as non threatening and it caught me off

0:24:05.400 --> 0:24:07.000
<v Speaker 1>guard a bit too, because I had to sit with

0:24:07.119 --> 0:24:09.520
<v Speaker 1>that and think about is that a good thing or

0:24:09.520 --> 0:24:13.000
<v Speaker 1>a bad thing? Right? Is this something that I want

0:24:13.040 --> 0:24:15.840
<v Speaker 1>to be labeled as to be in a place where

0:24:16.119 --> 0:24:20.119
<v Speaker 1>I'm accommodating. Well, there maybe so much patience, so much

0:24:20.160 --> 0:24:22.920
<v Speaker 1>compassion for people, so much room for them to grow,

0:24:23.000 --> 0:24:25.360
<v Speaker 1>that maybe I end up coming off as non threatening

0:24:25.640 --> 0:24:28.680
<v Speaker 1>And does that then cause them to really think about

0:24:29.359 --> 0:24:31.760
<v Speaker 1>the messaging I'm trying to get across too, doesn't make

0:24:31.800 --> 0:24:33.440
<v Speaker 1>any sense? Yeah, it makes tons of sense. On what

0:24:33.520 --> 0:24:36.680
<v Speaker 1>I'm sitting here. My my face is scrunched because I'm thinking, God, dang,

0:24:36.760 --> 0:24:39.800
<v Speaker 1>that is so much labor. Yes, actually to come into

0:24:39.880 --> 0:24:44.359
<v Speaker 1>a room and hold space for somebody else's understanding of you,

0:24:45.080 --> 0:24:48.840
<v Speaker 1>and then you're also packed with like the worthiness piece

0:24:49.400 --> 0:24:51.520
<v Speaker 1>of like why don't they just see me as worthy?

0:24:51.600 --> 0:24:54.920
<v Speaker 1>Why am I working so hard? Right? Feeling like exhausted

0:24:55.359 --> 0:24:57.320
<v Speaker 1>having to prove yourself so often too? And when I

0:24:57.320 --> 0:24:59.760
<v Speaker 1>look at cycles of imposter syndrome, you feel like you

0:24:59.840 --> 0:25:02.720
<v Speaker 1>have to prove yourself and then you have to work

0:25:02.800 --> 0:25:06.080
<v Speaker 1>harder than everybody else. And every time we keep achieving

0:25:06.160 --> 0:25:08.879
<v Speaker 1>things and doing better and maybe going up to ladders

0:25:08.920 --> 0:25:12.240
<v Speaker 1>within our organizations or businesses to or getting new opportunities,

0:25:12.480 --> 0:25:14.679
<v Speaker 1>we keep thinking I only got it because I put

0:25:14.720 --> 0:25:17.400
<v Speaker 1>in that extra effort, and it's not because of who

0:25:17.520 --> 0:25:19.520
<v Speaker 1>I am or what I can bring to the table,

0:25:19.800 --> 0:25:21.520
<v Speaker 1>but because I worked a little bit hard, And then

0:25:21.560 --> 0:25:24.360
<v Speaker 1>that becomes a dominant story. I don't deserve this, right,

0:25:24.480 --> 0:25:26.879
<v Speaker 1>I'm not worthy of this, And that's the unpacking that

0:25:26.960 --> 0:25:29.920
<v Speaker 1>I want to do. Um. There was one concept that

0:25:30.000 --> 0:25:31.880
<v Speaker 1>I was interested in going there with you on, which

0:25:31.920 --> 0:25:34.920
<v Speaker 1>is about the idea of gender euphoria. Can we talk

0:25:34.960 --> 0:25:37.879
<v Speaker 1>about that a little bit. Let's define that terminology that

0:25:37.960 --> 0:25:41.320
<v Speaker 1>I want to know. When have you felt gender euphoria

0:25:41.480 --> 0:25:44.480
<v Speaker 1>for sure? Well, I contrast that with gender dysphoria. Gender

0:25:44.560 --> 0:25:47.880
<v Speaker 1>dysphoria is really this feeling that you're not necessarily stuck

0:25:47.880 --> 0:25:50.200
<v Speaker 1>in the wrong body, but really that maybe how the

0:25:50.320 --> 0:25:53.119
<v Speaker 1>world perceives you, or how you perceive yourself in the

0:25:53.200 --> 0:25:56.040
<v Speaker 1>mirror that doesn't match with who you really are, that

0:25:56.359 --> 0:26:00.159
<v Speaker 1>your body and your gender somehow, maybe there's that disconnect, right,

0:26:00.600 --> 0:26:03.960
<v Speaker 1>So euphoria. Gender euphoria revers to those times when you

0:26:04.119 --> 0:26:08.240
<v Speaker 1>are seen as who you are, that your gender is validated,

0:26:08.280 --> 0:26:11.040
<v Speaker 1>maybe by others, but by yourself, even to you look

0:26:11.080 --> 0:26:14.040
<v Speaker 1>in the mirror and you're like, I see me, that's me.

0:26:15.280 --> 0:26:17.200
<v Speaker 1>You know. I find gender euphoria when I maybe I

0:26:17.280 --> 0:26:20.359
<v Speaker 1>throw my makeup and I'm expressing my femininity in certain ways.

0:26:20.840 --> 0:26:22.760
<v Speaker 1>Maybe when I'm looking in the mirror and I see

0:26:22.760 --> 0:26:25.800
<v Speaker 1>how my body has changed with my hormones, I'm like, dang, okay,

0:26:25.920 --> 0:26:28.800
<v Speaker 1>look good, right. Or maybe it's that when people just

0:26:29.000 --> 0:26:31.920
<v Speaker 1>use my pronouns correctly. I'm so used to people miss

0:26:32.000 --> 0:26:35.119
<v Speaker 1>gendering me that it's unfortunately when people do gender me

0:26:35.200 --> 0:26:38.119
<v Speaker 1>corrects relief, it's a relief, there's that sense of euphoria.

0:26:38.359 --> 0:26:40.440
<v Speaker 1>I wish it was just a normal thing, right, But

0:26:40.600 --> 0:26:42.280
<v Speaker 1>that's what euphoria looks like to me. And it's so

0:26:42.359 --> 0:26:45.440
<v Speaker 1>important for us to talk about trans joy, non binary

0:26:45.600 --> 0:26:47.960
<v Speaker 1>joy within our community because so many of the dominant

0:26:48.000 --> 0:26:51.879
<v Speaker 1>stories they're negative. Those dominant stories about you know, the

0:26:52.000 --> 0:26:54.800
<v Speaker 1>news of trans women of color, especially black trans women

0:26:54.800 --> 0:26:58.239
<v Speaker 1>the United States being more vulnerable to murder coming well,

0:26:58.280 --> 0:27:01.080
<v Speaker 1>that's the only way we hear about as women usually

0:27:01.240 --> 0:27:04.720
<v Speaker 1>exactly right. Although those issues are so so important, we

0:27:04.840 --> 0:27:07.880
<v Speaker 1>also don't get enough stories told about the joy within

0:27:07.880 --> 0:27:10.320
<v Speaker 1>our community. That's why I love stories like when Pose

0:27:10.480 --> 0:27:14.160
<v Speaker 1>came out right, and even with Legendary on HBO too,

0:27:14.320 --> 0:27:16.359
<v Speaker 1>I know that within the ballroom community folks are feeling

0:27:16.359 --> 0:27:19.159
<v Speaker 1>like I don't know about Legendary. It feels cool and

0:27:19.240 --> 0:27:21.480
<v Speaker 1>it's really cool to see trans and non binary people

0:27:21.560 --> 0:27:23.720
<v Speaker 1>on the screen having their stories told and not at

0:27:23.760 --> 0:27:26.679
<v Speaker 1>being necessarily just about their identity, but about this art

0:27:26.720 --> 0:27:28.720
<v Speaker 1>and craft that they bring as well. So I think

0:27:28.760 --> 0:27:32.520
<v Speaker 1>that having more stories is so so important. I was

0:27:32.600 --> 0:27:35.000
<v Speaker 1>watching something that you I think there was something you

0:27:35.080 --> 0:27:38.200
<v Speaker 1>put up on your social you were giving almost like

0:27:38.240 --> 0:27:41.960
<v Speaker 1>a tutorial, but you were talking about the process that

0:27:42.160 --> 0:27:45.040
<v Speaker 1>you experience going out publicly in the world, I think

0:27:45.080 --> 0:27:47.520
<v Speaker 1>with your beard, and you were walking us through like

0:27:48.160 --> 0:27:50.480
<v Speaker 1>you went to like a public place with friends where

0:27:50.520 --> 0:27:52.880
<v Speaker 1>you felt comfortable, and like going to the grocery store.

0:27:52.880 --> 0:27:55.080
<v Speaker 1>I just remember for me, I mean, look, I can

0:27:55.240 --> 0:27:58.120
<v Speaker 1>often relate in similar ways in that I was walking

0:27:58.160 --> 0:28:00.200
<v Speaker 1>with my husband one day, I think we or I

0:28:00.240 --> 0:28:03.280
<v Speaker 1>don't wear and walk somewhere, and I was telling him

0:28:03.320 --> 0:28:06.560
<v Speaker 1>about the phenomena that most women are folks might have

0:28:06.680 --> 0:28:08.800
<v Speaker 1>in putting their keys in between their fingers if I'm

0:28:08.840 --> 0:28:10.880
<v Speaker 1>walking in a parking garage at night, and I don't

0:28:10.920 --> 0:28:13.240
<v Speaker 1>think twice about it. I just these are things that

0:28:13.280 --> 0:28:15.600
<v Speaker 1>as a woman, I've been programmed to kind of be

0:28:15.720 --> 0:28:18.359
<v Speaker 1>aware of who's around me, my circumstances, who's under the car,

0:28:18.400 --> 0:28:20.679
<v Speaker 1>who's around the car, Like they're just this like hyper

0:28:20.800 --> 0:28:23.960
<v Speaker 1>hyper intensity. And when I saw you, you were talking

0:28:24.000 --> 0:28:26.320
<v Speaker 1>about how to create a safe place for you to

0:28:26.640 --> 0:28:29.440
<v Speaker 1>be out in the world, like whether that was going

0:28:29.480 --> 0:28:31.280
<v Speaker 1>to the grocery store, going to the movies, or going

0:28:31.320 --> 0:28:33.720
<v Speaker 1>to a restaurant. It just really made me sit and

0:28:33.840 --> 0:28:41.360
<v Speaker 1>think how much again, labor hoot emotion goes into that

0:28:41.520 --> 0:28:43.600
<v Speaker 1>I'm cure. I'm just curious how if you remember that

0:28:43.680 --> 0:28:46.800
<v Speaker 1>piece and how you felt about sharing that kind of information. Yeah,

0:28:46.840 --> 0:28:52.080
<v Speaker 1>it's exhausting. I mean you completely UNDERSTANDE talking about the

0:28:52.160 --> 0:28:54.560
<v Speaker 1>keys and your knuckles right and having to check everything. Yeah,

0:28:54.920 --> 0:28:58.280
<v Speaker 1>there's so much anxiety going out looking the way that

0:28:58.400 --> 0:29:01.520
<v Speaker 1>I do. Then it's not because as of me feeling wrong.

0:29:02.160 --> 0:29:03.840
<v Speaker 1>I'm worried about how the people are going to react.

0:29:04.360 --> 0:29:07.120
<v Speaker 1>And that's just a fact. I've been in places in

0:29:07.240 --> 0:29:10.800
<v Speaker 1>Los Angeles traveling to where I'm expressing myself this way,

0:29:10.800 --> 0:29:14.040
<v Speaker 1>and people take it upon themselves to harass me, say

0:29:14.120 --> 0:29:18.600
<v Speaker 1>something to me, threaten me, and it's very scary. And

0:29:18.720 --> 0:29:23.480
<v Speaker 1>for a while, I let those voices dominate, right, I

0:29:23.680 --> 0:29:27.080
<v Speaker 1>let those stories control how I would navigate the world.

0:29:27.600 --> 0:29:29.680
<v Speaker 1>And I think I've gotten to a place now where

0:29:29.800 --> 0:29:33.760
<v Speaker 1>I've realized that life is just too goddamn short and

0:29:33.840 --> 0:29:36.000
<v Speaker 1>I just need to just be me. And if people

0:29:36.040 --> 0:29:39.360
<v Speaker 1>are going to take it upon themselves to express their

0:29:39.440 --> 0:29:43.920
<v Speaker 1>own pain and project that onto me, fine, that's their

0:29:43.960 --> 0:29:46.920
<v Speaker 1>own ship. That has nothing to do with me. It's

0:29:46.960 --> 0:29:49.640
<v Speaker 1>all about them. And so I've had to work up

0:29:49.680 --> 0:29:52.600
<v Speaker 1>and build up my own confidence and self esteem after

0:29:52.680 --> 0:29:54.840
<v Speaker 1>all those experiences, to be who I am and to

0:29:54.880 --> 0:29:57.719
<v Speaker 1>be proud going out into public and not even make

0:29:57.720 --> 0:29:59.920
<v Speaker 1>it a big statement either, to just go to the grocery,

0:30:00.240 --> 0:30:06.120
<v Speaker 1>live your life. We'll get your bananas, exactly exactly. It's

0:30:06.200 --> 0:30:08.000
<v Speaker 1>just it's sad to have to do this, but I

0:30:08.080 --> 0:30:10.239
<v Speaker 1>know that there's other people like me too, that are

0:30:10.240 --> 0:30:14.760
<v Speaker 1>still struggling with feeling empowered to walk out into the

0:30:14.800 --> 0:30:18.960
<v Speaker 1>world looking and expressing your femininity or masculinity or androgenous

0:30:19.000 --> 0:30:21.240
<v Speaker 1>expression in the way that other people are uncomfortable with.

0:30:22.120 --> 0:30:24.320
<v Speaker 1>Some of those steps for me have included just starting

0:30:24.360 --> 0:30:27.280
<v Speaker 1>with small goals. We're talking about protectionism again. The goals, right,

0:30:27.320 --> 0:30:29.200
<v Speaker 1>we're going to fail. So if we start with small

0:30:29.240 --> 0:30:30.920
<v Speaker 1>things like just going out the door, get to get

0:30:31.040 --> 0:30:33.680
<v Speaker 1>fresh air, walking around for a block, around with your pattern,

0:30:33.720 --> 0:30:37.400
<v Speaker 1>something like that, starting small, building yourself up and knowing

0:30:37.520 --> 0:30:39.400
<v Speaker 1>that if your safe space is your home or some

0:30:39.520 --> 0:30:42.400
<v Speaker 1>other place, to start there and build your way out

0:30:42.680 --> 0:30:45.280
<v Speaker 1>slowly but surely. And the other thing too, I recommend

0:30:45.360 --> 0:30:47.520
<v Speaker 1>is going out with friends. I feel so much safer

0:30:47.800 --> 0:30:50.560
<v Speaker 1>when I'm with my partner Ethan. I feel so much

0:30:50.600 --> 0:30:53.760
<v Speaker 1>safer when I'm with maybe three or four friends. So

0:30:53.840 --> 0:30:57.120
<v Speaker 1>finding community and finding community spaces is so awesome and

0:30:57.240 --> 0:30:59.840
<v Speaker 1>going to safe places, like I go to certain bars,

0:30:59.880 --> 0:31:02.960
<v Speaker 1>I go to certain restaurants because I know that the

0:31:03.000 --> 0:31:04.959
<v Speaker 1>patrons there are also going to be trans and non

0:31:05.000 --> 0:31:07.720
<v Speaker 1>binary or they're not going to give a ship right. Right.

0:31:08.040 --> 0:31:10.240
<v Speaker 1>For such a long time, I was going on vacations

0:31:10.400 --> 0:31:13.120
<v Speaker 1>shaving my beard. Even since growing my beard, I would

0:31:13.120 --> 0:31:15.040
<v Speaker 1>shave my beard or pluck my beard. That would take

0:31:15.080 --> 0:31:17.480
<v Speaker 1>four hours, by the way. I would do all that

0:31:17.720 --> 0:31:20.440
<v Speaker 1>because I was so scared about going abroad how people

0:31:20.440 --> 0:31:22.840
<v Speaker 1>would treat me. I've gotten to this place where I'm

0:31:22.880 --> 0:31:24.960
<v Speaker 1>just I'm tired of that. I'm just going to be

0:31:25.080 --> 0:31:27.600
<v Speaker 1>me going forward. What do you think for somebody listening

0:31:27.680 --> 0:31:29.760
<v Speaker 1>who's like now, has gone on this journey with us

0:31:29.800 --> 0:31:32.920
<v Speaker 1>in this conversation, who maybe is an ally and I

0:31:32.960 --> 0:31:35.560
<v Speaker 1>would encourage them to become an accomplice, right, to actually

0:31:35.600 --> 0:31:37.880
<v Speaker 1>put some skin in the game, and like, you know,

0:31:38.040 --> 0:31:40.880
<v Speaker 1>what are some of your takeaways or advice? Maybe let's

0:31:40.880 --> 0:31:43.680
<v Speaker 1>start with parents or mentors, folks that are working with

0:31:43.800 --> 0:31:46.560
<v Speaker 1>young people. You know, when I do trainings and I

0:31:46.640 --> 0:31:49.320
<v Speaker 1>go into organizations and people always ask me, what are

0:31:49.360 --> 0:31:52.400
<v Speaker 1>the steps to becoming an ally. I sometimes give some

0:31:52.880 --> 0:31:55.680
<v Speaker 1>general steps and things to do, but again, ally ship

0:31:55.840 --> 0:31:58.200
<v Speaker 1>isn't something that you just do one time. It's a

0:31:58.320 --> 0:32:01.480
<v Speaker 1>it's a philosophy, it's a my set to And the

0:32:01.600 --> 0:32:03.920
<v Speaker 1>first thing that I encourage people to do in order

0:32:03.960 --> 0:32:07.840
<v Speaker 1>to challenge their current mindset is to examine their own trauma,

0:32:08.280 --> 0:32:11.960
<v Speaker 1>to examine what they've been taught growing up, and think

0:32:12.040 --> 0:32:14.840
<v Speaker 1>more about before you're trying to support other communities, what

0:32:14.920 --> 0:32:18.520
<v Speaker 1>can you do for yourself first? Because maybe there's a

0:32:18.600 --> 0:32:21.120
<v Speaker 1>parent or a mentor a guardian out there too right

0:32:21.160 --> 0:32:24.680
<v Speaker 1>now that's listening, and maybe they haven't ever thought about

0:32:24.720 --> 0:32:28.480
<v Speaker 1>their own gender identity. You have permission to think more

0:32:28.480 --> 0:32:32.280
<v Speaker 1>about yourself first, think more about your own journey, examine

0:32:32.320 --> 0:32:35.640
<v Speaker 1>that process and challenge it to I talk a lot

0:32:35.760 --> 0:32:39.440
<v Speaker 1>about in my trainings to intergenerational trauma and how parents

0:32:39.560 --> 0:32:42.600
<v Speaker 1>and grandparents will be passing down all the things that

0:32:42.720 --> 0:32:45.280
<v Speaker 1>they've been conditioned to the things that they experienced. So

0:32:45.400 --> 0:32:48.520
<v Speaker 1>that's all being passed down and we have to learn

0:32:48.600 --> 0:32:51.440
<v Speaker 1>to break the cycle first. There and your alley ship

0:32:51.480 --> 0:32:54.440
<v Speaker 1>will come along right after. I agree, and I would

0:32:54.480 --> 0:32:59.880
<v Speaker 1>add to the consistency matters. I think that that consists

0:33:00.000 --> 0:33:02.200
<v Speaker 1>and see is what is so important that it's not

0:33:02.320 --> 0:33:04.680
<v Speaker 1>a one and done. It's not a square on Instagram,

0:33:05.200 --> 0:33:07.760
<v Speaker 1>it's not a national day. It's not a statement that

0:33:07.800 --> 0:33:10.360
<v Speaker 1>your company puts out and that your company puts ours

0:33:10.360 --> 0:33:12.720
<v Speaker 1>a lot of press release. It is just for me.

0:33:12.760 --> 0:33:15.600
<v Speaker 1>It's a commitment to where humanity has been, where it

0:33:15.680 --> 0:33:18.200
<v Speaker 1>needs to be, where it's you know, growing. And I

0:33:18.360 --> 0:33:21.240
<v Speaker 1>feel like the biggest blessing I'll take away from being

0:33:21.280 --> 0:33:23.760
<v Speaker 1>able to have this conversation with you is the permission

0:33:24.480 --> 0:33:29.000
<v Speaker 1>to unlearn and relearn yes or there was a break

0:33:29.040 --> 0:33:30.800
<v Speaker 1>that idea that there's a right story and a wrong story,

0:33:31.240 --> 0:33:34.960
<v Speaker 1>that there's a hero and a villain, or complex human beings,

0:33:35.560 --> 0:33:39.240
<v Speaker 1>and we deserve to have all parts of us seen invalidated.

0:33:39.680 --> 0:33:43.720
<v Speaker 1>Amazing Addison. Where can people go to get involved in

0:33:43.800 --> 0:33:46.040
<v Speaker 1>something you care about or help support your work? How

0:33:46.120 --> 0:33:48.640
<v Speaker 1>can folks find you? I'm you know, I'm the former

0:33:48.680 --> 0:33:52.160
<v Speaker 1>executive director of the non Binary Intersex Recognition Project and

0:33:52.240 --> 0:33:57.479
<v Speaker 1>we were instrumental in passing X markers on state ideas

0:33:57.560 --> 0:34:00.600
<v Speaker 1>and birth certificates in California. So oh, there's not just

0:34:00.880 --> 0:34:04.040
<v Speaker 1>male and female as options, but you have X as

0:34:04.040 --> 0:34:07.120
<v Speaker 1>a potential third option. To on your ideas, So I

0:34:07.160 --> 0:34:09.759
<v Speaker 1>definitely recommend folks checking out that organization seeing how you

0:34:09.800 --> 0:34:13.200
<v Speaker 1>can get involved in advocating for and supporting intersection non

0:34:13.239 --> 0:34:15.680
<v Speaker 1>binary people across the country. And if you want to

0:34:15.680 --> 0:34:17.520
<v Speaker 1>follow me and get more information about what I do

0:34:17.680 --> 0:34:19.480
<v Speaker 1>and see more of my post and my work, you

0:34:19.520 --> 0:34:22.480
<v Speaker 1>can always follow me on Instagram at Break the Binary.

0:34:22.800 --> 0:34:24.960
<v Speaker 1>You can follow me on TikTok at break the Binary

0:34:25.160 --> 0:34:27.759
<v Speaker 1>underscore um, and then you can also check out my

0:34:27.840 --> 0:34:29.960
<v Speaker 1>website too so that if you want any training or

0:34:29.960 --> 0:34:33.920
<v Speaker 1>additional services for your company, organization, or school, check out

0:34:34.280 --> 0:34:39.719
<v Speaker 1>www dot Break the Binary LLC dot com. Amazing. You're

0:34:39.760 --> 0:34:45.040
<v Speaker 1>the best. Thank you, Thank you, Jess, You're amazing. We've

0:34:45.080 --> 0:34:47.920
<v Speaker 1>been talking with Addison about breaking the binary through the

0:34:48.040 --> 0:34:51.279
<v Speaker 1>lens of gender and identity, and after this break, I'll

0:34:51.280 --> 0:34:54.280
<v Speaker 1>be back speaking with Nicolette Mason on how she's breaking

0:34:54.360 --> 0:34:57.480
<v Speaker 1>the binary of who we see front and center in

0:34:57.560 --> 0:35:19.160
<v Speaker 1>the beauty and fashion industries. Don't go anywhere without further ado.

0:35:19.320 --> 0:35:28.600
<v Speaker 1>We're back with fashion writer and consultant Nicolette Mason. Nicolette,

0:35:28.640 --> 0:35:32.319
<v Speaker 1>I'm so excited to have this conversation with you. When

0:35:32.360 --> 0:35:37.880
<v Speaker 1>I was thinking about the idea around challenging binary thinking

0:35:38.280 --> 0:35:43.080
<v Speaker 1>and the categorization that we've created a lot of industries,

0:35:43.160 --> 0:35:45.640
<v Speaker 1>but especially within the beauty and fashion space. I knew

0:35:45.640 --> 0:35:47.800
<v Speaker 1>I wanted to talk to you about this. For you,

0:35:48.760 --> 0:35:52.719
<v Speaker 1>why is breaking the binary behaviors in the fields of

0:35:52.800 --> 0:35:56.400
<v Speaker 1>fashion and beauty so important for you? It's such a

0:35:56.520 --> 0:36:01.439
<v Speaker 1>huge question. I think fashion and beauty really do set

0:36:01.520 --> 0:36:05.600
<v Speaker 1>a standard. So much of the way we culturally form

0:36:05.760 --> 0:36:12.320
<v Speaker 1>our opinions on everything. Everything visual really leads back to

0:36:12.600 --> 0:36:16.319
<v Speaker 1>the fashion and beauty industries. We see that in television,

0:36:16.520 --> 0:36:20.200
<v Speaker 1>we see that in film. We see that just culturally

0:36:20.280 --> 0:36:24.040
<v Speaker 1>and the way people are treated and the way hierarchies

0:36:24.080 --> 0:36:29.040
<v Speaker 1>are formed in society. We see that through even job

0:36:29.120 --> 0:36:33.840
<v Speaker 1>place discrimination, and so it's it's not just about fashion

0:36:33.920 --> 0:36:36.160
<v Speaker 1>and beauty, which I think can kind of be tucked

0:36:36.200 --> 0:36:40.880
<v Speaker 1>away as this kind of superficial world. It permeates into

0:36:41.160 --> 0:36:44.960
<v Speaker 1>every part of the fabric of our society and culture.

0:36:45.520 --> 0:36:50.080
<v Speaker 1>Because our culture is so visual. This isn't just a

0:36:50.239 --> 0:36:54.600
<v Speaker 1>natural pecking order. It's literally by design, and we have

0:36:54.719 --> 0:36:59.360
<v Speaker 1>an opportunity people who work within these industries to change

0:36:59.480 --> 0:37:03.040
<v Speaker 1>the design line of these systems to be more inclusive

0:37:03.280 --> 0:37:08.120
<v Speaker 1>and to really reflect the beauty of the world around us.

0:37:09.160 --> 0:37:11.120
<v Speaker 1>And by the way, both things can be true, right,

0:37:11.200 --> 0:37:14.360
<v Speaker 1>we can benefit from these systems and be discriminated against.

0:37:14.520 --> 0:37:17.960
<v Speaker 1>Absolutely in these systems. I heard something I think it

0:37:18.040 --> 0:37:19.600
<v Speaker 1>might have been a clip, and I can't remember where

0:37:19.640 --> 0:37:23.160
<v Speaker 1>I heard it of you talking about the early impact

0:37:23.280 --> 0:37:26.400
<v Speaker 1>that fashion left for you as a per person, of

0:37:26.480 --> 0:37:29.200
<v Speaker 1>what you thought you could wear, what you thought you

0:37:29.280 --> 0:37:31.640
<v Speaker 1>were able to quote unquote get away with, and kind

0:37:31.680 --> 0:37:35.279
<v Speaker 1>of how that helped to shape early identity for you. Absolutely,

0:37:35.400 --> 0:37:38.080
<v Speaker 1>I think in terms of my queer identity, in terms

0:37:38.120 --> 0:37:41.680
<v Speaker 1>of the body that I inhabit, I've always been larger

0:37:42.000 --> 0:37:46.200
<v Speaker 1>plus size. Even as a child and adolescent, I was

0:37:46.920 --> 0:37:49.919
<v Speaker 1>outsized of most clothing and fashion like I never really

0:37:49.960 --> 0:37:53.320
<v Speaker 1>had my limited to moment or like shopping at Abercrombie

0:37:53.480 --> 0:37:57.680
<v Speaker 1>as a teenager, and um, that's such a universal experience

0:37:57.760 --> 0:38:01.440
<v Speaker 1>for so many people. It really did shape the way

0:38:01.520 --> 0:38:04.000
<v Speaker 1>I saw myself and then also the way that I

0:38:04.120 --> 0:38:08.480
<v Speaker 1>thought I had to present in order to be respected

0:38:08.640 --> 0:38:12.920
<v Speaker 1>or taken seriously or be seen as desirable or when

0:38:12.960 --> 0:38:17.640
<v Speaker 1>I entered the workforce, what made me a hirable candidate.

0:38:18.400 --> 0:38:22.120
<v Speaker 1>And I mean that on its own is such a

0:38:22.280 --> 0:38:25.440
<v Speaker 1>mind melt because we hear so often dressed for the

0:38:25.520 --> 0:38:28.600
<v Speaker 1>job you want. How do you do that if that

0:38:28.960 --> 0:38:31.960
<v Speaker 1>fashion is not accessible to you? How do you fake

0:38:32.000 --> 0:38:34.480
<v Speaker 1>it till you make it? If none of those pieces

0:38:35.080 --> 0:38:37.960
<v Speaker 1>of the wardrobe and the costume that is assumed of

0:38:38.040 --> 0:38:42.680
<v Speaker 1>a person in a certain position is remotely available to you. Yes,

0:38:43.200 --> 0:38:45.640
<v Speaker 1>I mean I so relate to that, you know. To me,

0:38:45.760 --> 0:38:49.319
<v Speaker 1>it's also about self expression. I think both vehicles right

0:38:49.400 --> 0:38:52.200
<v Speaker 1>to express who we are fully, and when the materials

0:38:52.360 --> 0:38:55.800
<v Speaker 1>aren't there to play in that space with fullness, you

0:38:55.880 --> 0:38:58.040
<v Speaker 1>get the message loud and clear. At least I did

0:38:58.560 --> 0:39:02.000
<v Speaker 1>that you don't matter much or you're not as important.

0:39:02.280 --> 0:39:04.839
<v Speaker 1>And you talked about that hierarchy and that it's manufactured,

0:39:04.880 --> 0:39:07.719
<v Speaker 1>but it is so impactful when you're a kid and

0:39:07.840 --> 0:39:11.120
<v Speaker 1>you can't get in. Yeah. And not just for kids,

0:39:11.160 --> 0:39:13.720
<v Speaker 1>I mean, of course, for kids who are so impassionable

0:39:13.800 --> 0:39:17.800
<v Speaker 1>and so vulnerable to external messaging. But I think that

0:39:18.480 --> 0:39:21.880
<v Speaker 1>people as a whole, especially women, people who are socialized

0:39:21.920 --> 0:39:25.160
<v Speaker 1>as women, who are seen as women or as thems.

0:39:25.719 --> 0:39:29.640
<v Speaker 1>Our value is assessed based on our appearances. That is

0:39:29.680 --> 0:39:33.720
<v Speaker 1>a real piece of the way our our culture works.

0:39:33.880 --> 0:39:36.400
<v Speaker 1>It's not a good thing in my opinion, but it

0:39:36.560 --> 0:39:40.439
<v Speaker 1>is very much reality for many people. And so it's

0:39:40.840 --> 0:39:44.640
<v Speaker 1>how does a grown adult build their own sense of

0:39:44.760 --> 0:39:49.160
<v Speaker 1>self and sense of self confidence when externally they're getting

0:39:49.239 --> 0:39:52.399
<v Speaker 1>messaging that they're not worthy, they're not desirable, they don't

0:39:52.440 --> 0:39:56.080
<v Speaker 1>deserve to be in beautiful fashion or to be seen

0:39:56.239 --> 0:39:59.480
<v Speaker 1>as beautiful. And I think that's one of the most

0:39:59.560 --> 0:40:06.480
<v Speaker 1>powerful things about representation and having inclusive beauty and fashion campaigns.

0:40:06.560 --> 0:40:09.480
<v Speaker 1>It's not going to fix everything, but it does have

0:40:09.560 --> 0:40:12.040
<v Speaker 1>an impact on the way people see themselves and the

0:40:12.120 --> 0:40:15.759
<v Speaker 1>way they see each other. And I find that so

0:40:16.200 --> 0:40:20.520
<v Speaker 1>incredibly impactful in a way that I really don't think

0:40:20.600 --> 0:40:24.480
<v Speaker 1>can never be discounted. I agree, but I want to

0:40:24.520 --> 0:40:27.560
<v Speaker 1>make sure everybody listening to gets a chance to understand

0:40:27.600 --> 0:40:30.680
<v Speaker 1>the hierarchy where we talk about that this binary way

0:40:30.719 --> 0:40:34.080
<v Speaker 1>of thinking who deserves fashion, who doesn't, who's in who's out?

0:40:34.600 --> 0:40:37.719
<v Speaker 1>That's been constructed, and can you talk a little bit

0:40:37.800 --> 0:40:41.440
<v Speaker 1>about some of the reasoning behind that construction so that

0:40:41.520 --> 0:40:45.120
<v Speaker 1>we're not abstractly talking about, you know, a system that

0:40:45.200 --> 0:40:48.279
<v Speaker 1>we're not quite comprehending. But there's an historical purpose as

0:40:48.280 --> 0:40:52.240
<v Speaker 1>to why this has existed. Yeah, definitely, there's historical context

0:40:52.360 --> 0:40:55.759
<v Speaker 1>to it. The way the fashion industries have operated for

0:40:56.280 --> 0:41:01.160
<v Speaker 1>the last couple hundred centuries have really been built on

0:41:01.400 --> 0:41:06.560
<v Speaker 1>exclusivity and aspiration, and the way that has functioned is

0:41:06.680 --> 0:41:10.320
<v Speaker 1>that you have a set of gatekeepers, um fashion media

0:41:10.640 --> 0:41:14.239
<v Speaker 1>like Vogue and a Win Tour and so on, and

0:41:14.840 --> 0:41:21.000
<v Speaker 1>also legacy fashion brands, so brands like Chanel, like Gucci,

0:41:21.480 --> 0:41:25.200
<v Speaker 1>Liked or they have set the tone and the standard

0:41:25.400 --> 0:41:29.680
<v Speaker 1>for the rest of the fashion industry for over a

0:41:29.800 --> 0:41:33.319
<v Speaker 1>hundred years. Part of that thinking is that the more

0:41:33.400 --> 0:41:38.560
<v Speaker 1>exclusive this upper echelon of capital f fashion is, the

0:41:38.680 --> 0:41:41.320
<v Speaker 1>more people aspire to want to be part of that

0:41:41.520 --> 0:41:44.239
<v Speaker 1>system and want to be part of that cast and

0:41:44.480 --> 0:41:47.760
<v Speaker 1>want to bite into it, creating a system where everything

0:41:47.840 --> 0:41:51.080
<v Speaker 1>else in the fashion industry, whether that's high street fashion,

0:41:51.200 --> 0:41:57.080
<v Speaker 1>department stores, contemporary brands, are borrowing from the standards and

0:41:57.160 --> 0:41:59.719
<v Speaker 1>trends that are set. There are some back and forth

0:41:59.800 --> 0:42:03.200
<v Speaker 1>some times, like trends do come from streetwear often and

0:42:03.280 --> 0:42:05.960
<v Speaker 1>make their way up to high fashion, so it's not

0:42:06.120 --> 0:42:10.160
<v Speaker 1>strictly one or the other, but for the most part,

0:42:11.080 --> 0:42:13.440
<v Speaker 1>for over a hundred years, that has been the way

0:42:13.520 --> 0:42:16.680
<v Speaker 1>the standard has been set. Yeah, and you talk about

0:42:16.719 --> 0:42:20.160
<v Speaker 1>the gatekeepers and I think that's very similar to a

0:42:20.239 --> 0:42:23.880
<v Speaker 1>lot of industries. Right, What is it, in your opinion

0:42:24.600 --> 0:42:30.080
<v Speaker 1>that is such a hard get for fashion to recognize

0:42:30.480 --> 0:42:34.840
<v Speaker 1>that there are plus size large bodies who are beautiful

0:42:34.920 --> 0:42:38.840
<v Speaker 1>and fashionable, who have money to spend, who you know,

0:42:39.000 --> 0:42:41.960
<v Speaker 1>can rocket like anybody else. Why is this still such

0:42:42.040 --> 0:42:45.480
<v Speaker 1>a conversation around is there an audience there? I put

0:42:45.560 --> 0:42:48.400
<v Speaker 1>this product in store and it doesn't sell. It's just

0:42:48.440 --> 0:42:51.360
<v Speaker 1>still is such a binary way of looking at our consumer.

0:42:52.400 --> 0:42:55.080
<v Speaker 1>Over the last few years there's been a really big

0:42:55.160 --> 0:43:01.160
<v Speaker 1>confrontation in the fashion industry and calls for accountability, really

0:43:01.480 --> 0:43:06.440
<v Speaker 1>reckoning with the industry's racism, um and legacy of racism

0:43:06.520 --> 0:43:12.080
<v Speaker 1>and fat phobia. Beyond that, it's honestly, it's not that

0:43:12.200 --> 0:43:14.680
<v Speaker 1>they don't know there's value there, it's that they don't

0:43:14.719 --> 0:43:18.880
<v Speaker 1>want to. They're choosing not to, and the excuses that

0:43:19.000 --> 0:43:22.560
<v Speaker 1>they give, whether it's that the fabric costs more, let's

0:43:22.640 --> 0:43:26.360
<v Speaker 1>just be very clear, that is a total BS can answer.

0:43:27.120 --> 0:43:31.000
<v Speaker 1>But what phrasing like that does is put the onus

0:43:31.120 --> 0:43:34.919
<v Speaker 1>and responsibility on the customer so that those brands don't

0:43:35.000 --> 0:43:38.480
<v Speaker 1>have to be responsible. And it's saying, actually, it's it's

0:43:38.520 --> 0:43:41.600
<v Speaker 1>your fault that your clothing requires so much more fabric,

0:43:42.160 --> 0:43:46.960
<v Speaker 1>and that's bullshit. It's very dishonest way of getting around

0:43:47.680 --> 0:43:52.640
<v Speaker 1>serving a customer base. Sixty eight percent of American women

0:43:52.880 --> 0:43:55.560
<v Speaker 1>wear plus sizes, and that's a size squortine or higher.

0:43:56.000 --> 0:44:00.560
<v Speaker 1>They're also the most disenfranchised from being able to participate

0:44:00.680 --> 0:44:04.520
<v Speaker 1>in fashion. I believe the statistic is something like sevent

0:44:05.600 --> 0:44:09.080
<v Speaker 1>of all product in the top twenty five retailers in

0:44:09.120 --> 0:44:12.640
<v Speaker 1>America are available to plus size customers, even though they

0:44:12.719 --> 0:44:17.520
<v Speaker 1>make up close to seventy of the population. Yeah, I

0:44:17.640 --> 0:44:20.320
<v Speaker 1>think about all of the all of the dominant stories

0:44:20.400 --> 0:44:23.560
<v Speaker 1>that have happened in my life when I haven't been

0:44:23.600 --> 0:44:26.720
<v Speaker 1>able to shop in the same store as my friends.

0:44:27.239 --> 0:44:28.680
<v Speaker 1>There was not a store I could go to the

0:44:28.719 --> 0:44:31.480
<v Speaker 1>Beverly Center that carried above a size fourteen. Do you

0:44:31.520 --> 0:44:33.720
<v Speaker 1>have an entire shopping center in one of the largest

0:44:33.760 --> 0:44:38.000
<v Speaker 1>cities in our country that you know didn't have any accessibility. Also,

0:44:38.040 --> 0:44:40.719
<v Speaker 1>think about gender with beauty quite a bit, So you've

0:44:40.719 --> 0:44:42.800
<v Speaker 1>worked kind of parallel. I think obviously you've worked a

0:44:42.880 --> 0:44:45.319
<v Speaker 1>lot in fashion and continue to do so, and you're

0:44:45.360 --> 0:44:49.960
<v Speaker 1>an incredible influencing voice and strategist in the beauty space

0:44:50.160 --> 0:44:55.439
<v Speaker 1>as well, and how revolutionary it feels to see more

0:44:56.040 --> 0:45:00.279
<v Speaker 1>non binary folks and men in cosmetic ads and the

0:45:00.400 --> 0:45:03.440
<v Speaker 1>play with makeup there. Talk to me about that, that

0:45:03.680 --> 0:45:06.480
<v Speaker 1>meeting in and around gender and kind of breaking the

0:45:06.560 --> 0:45:10.000
<v Speaker 1>binary for that with beauty. Absolutely, yeah, I think beauty

0:45:10.120 --> 0:45:14.560
<v Speaker 1>has been historically or not historically. Actually that's a that's

0:45:14.560 --> 0:45:17.839
<v Speaker 1>a very interesting thing because cosmetics, when you look at

0:45:17.960 --> 0:45:21.799
<v Speaker 1>history as a whole, we're not just for women at all.

0:45:22.040 --> 0:45:26.200
<v Speaker 1>Quite the opposite, right is so yeah, historically that has

0:45:26.320 --> 0:45:31.000
<v Speaker 1>not been the case, but as far as our lifetimes,

0:45:31.480 --> 0:45:37.000
<v Speaker 1>beauty has been very much gendered as feminine, and over

0:45:37.080 --> 0:45:42.120
<v Speaker 1>the lost decade that has definitely shifted a lot. There

0:45:42.360 --> 0:45:44.880
<v Speaker 1>are a lot of like boys and beauty that's what

0:45:45.000 --> 0:45:47.759
<v Speaker 1>they call themselves and I love it. And then of

0:45:47.880 --> 0:45:52.600
<v Speaker 1>course making more room to center trans and non binary

0:45:52.680 --> 0:45:57.920
<v Speaker 1>people and beauty has been really beautiful to see. However,

0:45:58.440 --> 0:46:01.440
<v Speaker 1>not necessarily the prestige beauty brands. And that's where it

0:46:01.520 --> 0:46:04.960
<v Speaker 1>comes back to what is the role of the gatekeepers

0:46:05.600 --> 0:46:09.200
<v Speaker 1>in the fashion and beauty industries in changing some of

0:46:09.280 --> 0:46:13.239
<v Speaker 1>these conversations. It is brands like Sephora, It's brands like

0:46:13.320 --> 0:46:16.920
<v Speaker 1>Alta who have taken a really strong position. Brands like

0:46:17.120 --> 0:46:22.840
<v Speaker 1>Nors have been really incredible in casting gender, nonconforming and

0:46:22.880 --> 0:46:26.560
<v Speaker 1>non binary people, as well as a lot of the

0:46:26.640 --> 0:46:32.000
<v Speaker 1>indie brands and makeup artist lead and founded brands. But

0:46:32.680 --> 0:46:36.719
<v Speaker 1>the prestige brands, the capital F fashion brands that have

0:46:37.239 --> 0:46:40.880
<v Speaker 1>huge beauty counters and presence in every department store in

0:46:40.920 --> 0:46:43.439
<v Speaker 1>this country, they are a little later to the game,

0:46:43.600 --> 0:46:46.160
<v Speaker 1>and I'm very, very curious to see what it will

0:46:46.239 --> 0:46:49.680
<v Speaker 1>take for them to catch up to this conversation. I

0:46:49.800 --> 0:46:52.600
<v Speaker 1>think the same way I think in these Capital F

0:46:52.719 --> 0:46:55.640
<v Speaker 1>fashion brands and these big beauty brands, I think the

0:46:56.160 --> 0:47:00.360
<v Speaker 1>lore of exclusivity still remains with so much I s

0:47:00.440 --> 0:47:04.840
<v Speaker 1>embedded in that that, even consumer demand, even cultural change

0:47:04.960 --> 0:47:08.120
<v Speaker 1>and attitudinal shifts. I want to believe that we're going

0:47:08.160 --> 0:47:09.920
<v Speaker 1>to get there. I too, am going to be watching

0:47:10.040 --> 0:47:13.520
<v Speaker 1>to see what finally breaks that open. Yeah. I focus

0:47:13.560 --> 0:47:15.200
<v Speaker 1>a lot as a consultant. I know you do too,

0:47:15.600 --> 0:47:19.879
<v Speaker 1>on intersectionally honoring people's lives. Right, we have so many

0:47:19.920 --> 0:47:23.080
<v Speaker 1>different identifiers from race and age and gender, and I

0:47:23.200 --> 0:47:24.960
<v Speaker 1>want to talk about where we're heading, but I want

0:47:25.000 --> 0:47:26.759
<v Speaker 1>to kind of think about it from a personal lens

0:47:26.840 --> 0:47:30.240
<v Speaker 1>with you. Can you talk about all of your identifiers

0:47:30.440 --> 0:47:34.160
<v Speaker 1>and how you move as Nicolat Mason in the world.

0:47:34.360 --> 0:47:36.719
<v Speaker 1>So God, I mean for me to go through mine

0:47:37.280 --> 0:47:40.239
<v Speaker 1>my identifiers, I feel like I turned into like a

0:47:40.320 --> 0:47:46.000
<v Speaker 1>little bit of a meme. Like I've been on panels

0:47:46.040 --> 0:47:48.839
<v Speaker 1>before where they're like diversity panels and they're like, oh,

0:47:48.960 --> 0:47:52.600
<v Speaker 1>well you're you're the plus sized diversity. I'm like, am

0:47:52.719 --> 0:47:56.320
<v Speaker 1>I is that? Is that like the only thing that

0:47:56.440 --> 0:48:00.480
<v Speaker 1>I am embodying. Yeah, So I don't even know where

0:48:00.520 --> 0:48:03.760
<v Speaker 1>to begin. There's so many isms that I have attached

0:48:03.840 --> 0:48:07.680
<v Speaker 1>to me. I have an Iranian mom and an English father,

0:48:08.000 --> 0:48:13.440
<v Speaker 1>so I am mixed ethnically. Um, I'm also Jewish, I'm

0:48:13.480 --> 0:48:24.759
<v Speaker 1>a lesbian them identifying, and I am a millennial. And

0:48:24.880 --> 0:48:30.560
<v Speaker 1>then something that I am working on recognizing as part

0:48:30.640 --> 0:48:35.840
<v Speaker 1>of my identity is the disability piece. I have multiple

0:48:35.960 --> 0:48:42.239
<v Speaker 1>invisible disabilities that are definitely shaped my awareness and understanding

0:48:42.280 --> 0:48:45.680
<v Speaker 1>of the world, my experience of the world, and I'm

0:48:45.760 --> 0:48:50.440
<v Speaker 1>working on making that part of um who I am

0:48:50.520 --> 0:48:53.600
<v Speaker 1>and who I share with the world. Also, that's incredible.

0:48:54.120 --> 0:48:56.279
<v Speaker 1>I mean, first of all, Nikola is available for all

0:48:56.320 --> 0:48:59.400
<v Speaker 1>your bookings of diversity panels for now. No, but you know,

0:48:59.480 --> 0:49:02.640
<v Speaker 1>it's so beautiful is that this is part of cultural

0:49:02.760 --> 0:49:06.240
<v Speaker 1>fluency for people right now in in breaking the binary

0:49:06.360 --> 0:49:08.719
<v Speaker 1>means it's going to get uncomfortable for folks, right So,

0:49:08.880 --> 0:49:13.280
<v Speaker 1>folks that are unfamiliar with concepts or language or terminology

0:49:13.719 --> 0:49:16.080
<v Speaker 1>are going to be afraid to stumble. And one of

0:49:16.160 --> 0:49:18.680
<v Speaker 1>the things that I have noticed in my work that

0:49:18.880 --> 0:49:21.320
<v Speaker 1>is tripping people up a lot is our conversation around

0:49:21.360 --> 0:49:26.400
<v Speaker 1>gender and pronouns. Do you feel like people have to

0:49:26.680 --> 0:49:28.759
<v Speaker 1>get it or do you feel like people just have

0:49:28.920 --> 0:49:31.600
<v Speaker 1>to learn how to respect it? Because I think there's

0:49:31.640 --> 0:49:34.560
<v Speaker 1>two different lines of reasoning here, of trying to get

0:49:34.560 --> 0:49:39.799
<v Speaker 1>everybody to understand gender is created versus this is how

0:49:39.880 --> 0:49:42.640
<v Speaker 1>you respect another human being. Yeah, you don't have to

0:49:42.760 --> 0:49:44.960
<v Speaker 1>understand it. I don't think you have to understand it.

0:49:45.040 --> 0:49:47.879
<v Speaker 1>I don't think anyone needs to understand things in order

0:49:48.000 --> 0:49:51.600
<v Speaker 1>to respect them and also just respect a person's choice

0:49:51.719 --> 0:49:54.360
<v Speaker 1>and desire. I think a really good example of this

0:49:54.600 --> 0:49:57.560
<v Speaker 1>is my mom, who is in her sixties. English is

0:49:57.760 --> 0:50:01.440
<v Speaker 1>not her first language. Does my mom necessarily have an

0:50:01.480 --> 0:50:05.960
<v Speaker 1>incredible fluency on gender identity and queer issues. No, But

0:50:06.360 --> 0:50:09.000
<v Speaker 1>I think she also knows that the people in my

0:50:09.160 --> 0:50:12.040
<v Speaker 1>life are people that I really love and that my

0:50:12.160 --> 0:50:16.160
<v Speaker 1>mom really loves. You know, she met them as people

0:50:16.239 --> 0:50:19.480
<v Speaker 1>who presented as women or were socialized that way, and

0:50:19.600 --> 0:50:23.439
<v Speaker 1>now they are using the then pronouns. She really makes

0:50:23.480 --> 0:50:27.120
<v Speaker 1>an effort and does it. To me, that's all that matters.

0:50:27.239 --> 0:50:30.120
<v Speaker 1>You don't have to understand gender identity. You don't have

0:50:30.239 --> 0:50:34.200
<v Speaker 1>to understand a person's personal journey with gender, but you

0:50:34.360 --> 0:50:37.560
<v Speaker 1>can call them by the name they want to be called,

0:50:37.840 --> 0:50:40.799
<v Speaker 1>use the pronouns that they want to be used. If

0:50:40.840 --> 0:50:46.120
<v Speaker 1>my mom can do it, we can do this, y'all. Um.

0:50:46.520 --> 0:50:48.719
<v Speaker 1>I mentioned before kind of the content that you put

0:50:48.760 --> 0:50:51.200
<v Speaker 1>out there in addition to your brand strategy work. It's

0:50:51.280 --> 0:50:54.840
<v Speaker 1>very thoughtful. It's highly curated, I think, with message and intent,

0:50:54.960 --> 0:50:58.799
<v Speaker 1>which I appreciate. What do you think that younger Nicolette

0:50:58.840 --> 0:51:01.279
<v Speaker 1>would say to you now? Would she be surprised at

0:51:01.320 --> 0:51:05.600
<v Speaker 1>the life that you're living now, the life that you've created. Yeah?

0:51:05.840 --> 0:51:08.440
<v Speaker 1>I think that the younger version of me would be

0:51:08.680 --> 0:51:13.960
<v Speaker 1>really really surprised that she could be fat and queer

0:51:14.560 --> 0:51:22.040
<v Speaker 1>and chronically anxious and also really really happy and successful. Yeah.

0:51:23.040 --> 0:51:25.560
<v Speaker 1>And every time I talk about this, I feel like

0:51:25.600 --> 0:51:28.160
<v Speaker 1>I'm gonna cry, But like so much of my life

0:51:29.000 --> 0:51:32.640
<v Speaker 1>is in service to my younger self. Same so much

0:51:32.680 --> 0:51:36.360
<v Speaker 1>of my life, and I think part of why you

0:51:36.600 --> 0:51:38.600
<v Speaker 1>and I and so many people are called to do

0:51:38.760 --> 0:51:41.960
<v Speaker 1>this work is because we know that there are younger

0:51:42.120 --> 0:51:46.680
<v Speaker 1>versions of us right now that are out there. Yeah,

0:51:46.800 --> 0:51:49.120
<v Speaker 1>I also am getting emotional because I think if I

0:51:49.520 --> 0:51:54.319
<v Speaker 1>at twelve, with my ethnically ambiguous giu fro and buck

0:51:54.440 --> 0:51:57.400
<v Speaker 1>teeth and tan skin, that was not cool to be

0:51:57.520 --> 0:52:00.239
<v Speaker 1>tanned back in the day. And if I think about

0:52:00.280 --> 0:52:01.960
<v Speaker 1>if I would have been able to see in Nicolette

0:52:01.960 --> 0:52:04.719
<v Speaker 1>Mason and Gabby greg if I would have been able

0:52:04.760 --> 0:52:07.880
<v Speaker 1>to see somebody like Christian Ciriano making beautiful clothes for

0:52:08.560 --> 0:52:12.200
<v Speaker 1>all bodies, Like I think about what my life would

0:52:12.239 --> 0:52:15.040
<v Speaker 1>have been like, and I think just by being visible,

0:52:15.680 --> 0:52:17.879
<v Speaker 1>we change so many people's lives. I think my whole

0:52:18.480 --> 0:52:20.719
<v Speaker 1>you know motto is about helping people to feel seen, heard,

0:52:20.760 --> 0:52:22.600
<v Speaker 1>and understood, and I do that in a number of

0:52:22.680 --> 0:52:24.279
<v Speaker 1>different ways, but at the core of it, You're right,

0:52:24.320 --> 0:52:26.680
<v Speaker 1>it's in service to the girl who looked at the

0:52:26.719 --> 0:52:29.960
<v Speaker 1>world and didn't see it reflect back what she wanted,

0:52:30.040 --> 0:52:33.200
<v Speaker 1>what she needed to feel at home. So I'm kind

0:52:33.200 --> 0:52:35.880
<v Speaker 1>of a big piece of of of advice to to ask.

0:52:36.000 --> 0:52:38.520
<v Speaker 1>But for those people who are listening to you who

0:52:38.600 --> 0:52:42.280
<v Speaker 1>want to challenge and change and rewrite the dominant stories

0:52:42.320 --> 0:52:45.000
<v Speaker 1>that they've had about their belonging, if they want to

0:52:45.000 --> 0:52:47.920
<v Speaker 1>feel more connected to their beauty and their self expression,

0:52:49.200 --> 0:52:51.200
<v Speaker 1>is there a piece of advice that you would give

0:52:51.320 --> 0:52:55.120
<v Speaker 1>them that's a tried and true for you. Yeah. I

0:52:55.280 --> 0:52:59.520
<v Speaker 1>think the essence of it for me is to focus

0:53:00.960 --> 0:53:05.560
<v Speaker 1>on everyone else and their story, their formula, their narrative,

0:53:05.760 --> 0:53:10.440
<v Speaker 1>their path to success, and focus on what makes you you,

0:53:11.480 --> 0:53:16.480
<v Speaker 1>what makes you unique different, What are the parts of

0:53:16.600 --> 0:53:20.799
<v Speaker 1>you that can't be replicated by everyone else. The parts

0:53:20.840 --> 0:53:23.800
<v Speaker 1>of me that felt different, that felt other were for

0:53:23.920 --> 0:53:27.320
<v Speaker 1>a long time parts of myself that I minimized, and

0:53:27.440 --> 0:53:32.680
<v Speaker 1>it wasn't until I really embraced them that my path

0:53:32.880 --> 0:53:37.080
<v Speaker 1>became really clear and my purpose became really clear to me.

0:53:38.000 --> 0:53:41.800
<v Speaker 1>I've been able to find a place where it's not

0:53:41.960 --> 0:53:44.680
<v Speaker 1>just in service to the younger me, but also in

0:53:44.719 --> 0:53:48.439
<v Speaker 1>service to everyone else who didn't feel seeing her recognized

0:53:49.200 --> 0:53:55.680
<v Speaker 1>in fashion and beauty, which is incredible for parents, listening, teachers, mentors,

0:53:55.719 --> 0:53:58.319
<v Speaker 1>folks that want to be a better ally or accomplice

0:53:58.360 --> 0:54:01.920
<v Speaker 1>to the people, young people in their lives, especially when

0:54:01.960 --> 0:54:05.280
<v Speaker 1>we're talking about gender identity, and you know, in folks

0:54:05.280 --> 0:54:07.680
<v Speaker 1>who are breaking the binary in their in their own

0:54:07.760 --> 0:54:10.959
<v Speaker 1>lives and may be surrounded by adults who don't fully

0:54:11.040 --> 0:54:14.120
<v Speaker 1>get it. What advice would you share for adults to

0:54:14.239 --> 0:54:16.480
<v Speaker 1>step in and step up? I think there are a

0:54:16.600 --> 0:54:20.160
<v Speaker 1>lot of tangible actions people can take. One of the

0:54:20.400 --> 0:54:23.319
<v Speaker 1>simplest actions I think people can take, as if they

0:54:23.360 --> 0:54:26.560
<v Speaker 1>are on social media, to diversify the content that they're consuming.

0:54:27.280 --> 0:54:30.320
<v Speaker 1>It makes such a difference to hear a plurality of

0:54:30.440 --> 0:54:34.560
<v Speaker 1>voices and points of view and experiences, seek out people

0:54:34.640 --> 0:54:38.239
<v Speaker 1>who are different than you, who are trans, who are

0:54:38.280 --> 0:54:42.839
<v Speaker 1>gender nonconforming, who have disabilities, and who speak to their

0:54:42.960 --> 0:54:47.520
<v Speaker 1>experiences on all of those in a really authentic way.

0:54:48.280 --> 0:54:52.640
<v Speaker 1>It's so simple, but I think that in having a

0:54:52.719 --> 0:54:58.239
<v Speaker 1>plurality and diversity of role models and voices that we

0:54:58.360 --> 0:55:02.759
<v Speaker 1>are hearing and listening to, that it then makes a

0:55:02.920 --> 0:55:05.160
<v Speaker 1>really big difference if a child comes to you and

0:55:05.360 --> 0:55:09.359
<v Speaker 1>feels a certain way X, y Z, and you could say, hey,

0:55:10.840 --> 0:55:14.879
<v Speaker 1>there's this person. I really believe in possibility models being

0:55:14.960 --> 0:55:19.520
<v Speaker 1>a huge piece of the puzzle and how people see themselves.

0:55:19.680 --> 0:55:22.719
<v Speaker 1>If there aren't possibility models. People don't know that they

0:55:22.760 --> 0:55:25.759
<v Speaker 1>can be. I have never heard that term before, but

0:55:25.960 --> 0:55:28.319
<v Speaker 1>can I can I use that. I love the idea

0:55:28.360 --> 0:55:32.160
<v Speaker 1>of possibility models, like I think that's such a beautiful

0:55:32.280 --> 0:55:37.160
<v Speaker 1>way to talk about options, to talk about inspiration without

0:55:37.200 --> 0:55:39.160
<v Speaker 1>it feeling like you've got to be the one, one

0:55:39.200 --> 0:55:42.800
<v Speaker 1>size fits all answer. I love possibility models. Yeah, sometimes

0:55:42.840 --> 0:55:44.960
<v Speaker 1>you have to see something as possible to believe it.

0:55:45.920 --> 0:55:48.920
<v Speaker 1>That's what possibility models mean to me. It's it's knowing

0:55:49.080 --> 0:55:53.279
<v Speaker 1>that there can be someone who embodies X Y Z

0:55:53.480 --> 0:55:56.680
<v Speaker 1>characteristic and they are killing it in life and they're

0:55:56.800 --> 0:56:00.920
<v Speaker 1>thriving and they're happy, and that's really really important on

0:56:01.000 --> 0:56:03.799
<v Speaker 1>a personal level, but also in the ways we see

0:56:03.840 --> 0:56:08.120
<v Speaker 1>other people and what their potential can look like. I

0:56:08.239 --> 0:56:12.279
<v Speaker 1>love it, Nicolette Mason, You're my possibility model, and I'm

0:56:12.320 --> 0:56:15.120
<v Speaker 1>so grateful that we got to have this conversation and

0:56:15.200 --> 0:56:16.840
<v Speaker 1>I look forward to fighting the good fight with you

0:56:17.239 --> 0:56:20.759
<v Speaker 1>who Thank you so much for having me be part

0:56:20.840 --> 0:56:27.560
<v Speaker 1>of this. Oh my goodness, these are two individuals that

0:56:27.680 --> 0:56:30.000
<v Speaker 1>I could and would love to sit and talk to

0:56:30.040 --> 0:56:32.080
<v Speaker 1>you for so much longer. I hope you enjoyed that

0:56:32.160 --> 0:56:35.560
<v Speaker 1>convo and got a lot from the nuance and the heart,

0:56:35.640 --> 0:56:38.160
<v Speaker 1>and the humor and the passion. Here are the top

0:56:38.239 --> 0:56:41.839
<v Speaker 1>takeaways for me. I think Addison really drove home such

0:56:41.840 --> 0:56:45.280
<v Speaker 1>an important point that if you are looking to become

0:56:45.440 --> 0:56:47.440
<v Speaker 1>a better ally or what I like to call an

0:56:47.480 --> 0:56:51.120
<v Speaker 1>accomplice in supporting folks in your life, one of the

0:56:51.239 --> 0:56:53.040
<v Speaker 1>best things that you can do is to examine your

0:56:53.120 --> 0:56:57.160
<v Speaker 1>own relationship with your upbringing, with your trauma, with the

0:56:57.320 --> 0:56:59.279
<v Speaker 1>norms that you grew up with that might have led

0:56:59.600 --> 0:57:02.160
<v Speaker 1>to buy binary thinking. And remember we're not just talking

0:57:02.200 --> 0:57:06.240
<v Speaker 1>about binary in relationship to gender identity, but Addison mentioned,

0:57:06.320 --> 0:57:10.560
<v Speaker 1>you know, even the idea of perfectionism is binary in thinking, right,

0:57:10.640 --> 0:57:15.319
<v Speaker 1>it's perfect or it's a failure. Binary thinking is a key,

0:57:15.920 --> 0:57:19.360
<v Speaker 1>key part of dominant story DNA. And then Nicolette Mason

0:57:19.520 --> 0:57:22.320
<v Speaker 1>gave me literally my new favorite terminology, which is a

0:57:22.480 --> 0:57:26.000
<v Speaker 1>possibility model, you know, the idea that you can see

0:57:26.080 --> 0:57:28.880
<v Speaker 1>yourself and the possibility to live a life more on

0:57:28.960 --> 0:57:31.760
<v Speaker 1>your own terms. By learning about the stories and seeing

0:57:31.800 --> 0:57:34.360
<v Speaker 1>the lives of other people. That really lit me up

0:57:34.800 --> 0:57:40.440
<v Speaker 1>and talking about we are always unlearning and relearning, not

0:57:40.680 --> 0:57:43.919
<v Speaker 1>just about this but honestly about everything. As we're gonna

0:57:43.920 --> 0:57:47.040
<v Speaker 1>be challenging status quo, as we're gonna be challenging dominant

0:57:47.040 --> 0:57:50.760
<v Speaker 1>stories and dominant culture and binary industries. We're always going

0:57:50.840 --> 0:57:54.320
<v Speaker 1>to be unlearning and relearning. And both of my guests

0:57:54.360 --> 0:57:56.960
<v Speaker 1>had great advice for those that are listening who are

0:57:57.040 --> 0:57:59.840
<v Speaker 1>parents and teachers and educators who want to help in

0:58:00.000 --> 0:58:03.600
<v Speaker 1>inspire and support a young person in your life. Things

0:58:03.640 --> 0:58:06.160
<v Speaker 1>that you can do that are very tactical, like diversify

0:58:06.280 --> 0:58:09.040
<v Speaker 1>your social media feed. I think nicolete used the word

0:58:09.360 --> 0:58:13.200
<v Speaker 1>involve more plural voices in the content that you consume.

0:58:13.280 --> 0:58:15.880
<v Speaker 1>The more you're filled up with a variety of stories,

0:58:15.960 --> 0:58:19.320
<v Speaker 1>the more you can offer those stories as possibility models

0:58:19.360 --> 0:58:23.400
<v Speaker 1>for the young people in your life. And specifically, if

0:58:23.440 --> 0:58:26.040
<v Speaker 1>you are looking for more tangible tools, I would love

0:58:26.120 --> 0:58:29.080
<v Speaker 1>for you to check out the resources at dove dot

0:58:29.160 --> 0:58:33.040
<v Speaker 1>com slash Proud to be Me. Dove has created incredible

0:58:33.400 --> 0:58:36.640
<v Speaker 1>body positivity tools for l g B t Q plus

0:58:36.800 --> 0:58:40.600
<v Speaker 1>youth and the adults that support them that really explores

0:58:41.000 --> 0:58:43.920
<v Speaker 1>beauty beyond the binary and gender identity, and it gives

0:58:43.960 --> 0:58:48.120
<v Speaker 1>some really tangible guides on accurate and inclusive language including

0:58:48.200 --> 0:58:51.280
<v Speaker 1>pronouns and how to avoid miss gender ing and how

0:58:51.360 --> 0:58:54.560
<v Speaker 1>to forgive yourself, move on and keep going forward if

0:58:54.600 --> 0:58:57.360
<v Speaker 1>you do make a misstep, because again, we are always

0:58:57.760 --> 0:59:04.480
<v Speaker 1>un learning and we are always re learning. And of course,

0:59:04.560 --> 0:59:06.920
<v Speaker 1>if you're interested in learning more about dominant stories and

0:59:07.160 --> 0:59:09.640
<v Speaker 1>how to change them, I teach workshops on this stuff.

0:59:09.640 --> 0:59:11.360
<v Speaker 1>You can find me at Jess Weiner dot com or

0:59:11.400 --> 0:59:14.520
<v Speaker 1>follow me at I'm Jess Weiner on Instagram. And of

0:59:14.600 --> 0:59:16.880
<v Speaker 1>course we always want to hear from you, so if

0:59:16.920 --> 0:59:19.200
<v Speaker 1>you want to tell us how you're challenging, changing, rewriting

0:59:19.200 --> 0:59:21.680
<v Speaker 1>your dominant stories, you can email us at podcast at

0:59:21.720 --> 0:59:24.360
<v Speaker 1>dominant stories dot com or leave me a voicemail at

0:59:24.360 --> 0:59:27.360
<v Speaker 1>two on three to five nine three zero three three.

0:59:27.440 --> 0:59:39.480
<v Speaker 1>I'll leave all this info in the show notes. Dominant

0:59:39.480 --> 0:59:42.000
<v Speaker 1>Stories with Jess Weiner is a production of Shonda land

0:59:42.040 --> 0:59:45.680
<v Speaker 1>Audio in partnership with I Heart Radio. For more podcasts

0:59:45.680 --> 0:59:48.520
<v Speaker 1>from Shonda land Audio, visit the I Heart Radio app,

0:59:48.680 --> 0:59:51.720
<v Speaker 1>Apple podcast, or wherever you listen to your favorite shows.