WEBVTT - What Self-Help Gets Wrong: with Gretchen Rubin

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<v Speaker 1>No one has all the answers, but when we ask

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<v Speaker 1>the right questions, we get a little closer, closer to truths,

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<v Speaker 1>closer to each other, even closer to ourselves. I'm journalist

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<v Speaker 1>Danielle Robe and each week, my guests and I come

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<v Speaker 1>together to challenge the status quo and our own ways

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<v Speaker 1>of thinking by daring to ask what if, why not?

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<v Speaker 1>And who says? So? Come curious, dig deep, and join

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<v Speaker 1>the conversation. It's time to question everything. Hello, my beautiful people.

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<v Speaker 1>I hope you're having a great week. I'm in New

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<v Speaker 1>York and having a hard time believing it's already Thursday.

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<v Speaker 1>I don't know if you feel this, but when I

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<v Speaker 1>travel for work, it's like the days all just get

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<v Speaker 1>mushed up together. But I'm here for a reason, and

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<v Speaker 1>actually you're a part of it. So I post it

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<v Speaker 1>on in Instagram, a talking circle that I threw at

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<v Speaker 1>Gloria Steinem's house in her living room where the talking

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<v Speaker 1>circles are, and we did it on Masculinity and I

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<v Speaker 1>got a bunch of comments and dms saying I can't

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<v Speaker 1>wait for this episode, and sadly we were not able

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<v Speaker 1>to record it. It's not an episode, but you did

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<v Speaker 1>give me an idea. So I have something very special

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<v Speaker 1>coming for you, something you know. I can't say this often,

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<v Speaker 1>but it's something that only I can give you. Nobody

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<v Speaker 1>else could do it. So that is coming on the

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<v Speaker 1>first Thursday of March, which is Women's month. You can

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<v Speaker 1>probably guess what it is, but it's coming. So I'm

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<v Speaker 1>very excited for that. So with that, we'll get into

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<v Speaker 1>today's episode. Have you noticed that everywhere you turn, someone

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<v Speaker 1>is telling you how to live your life. It's kind

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<v Speaker 1>of exhausting. We live in a world flooded with tips

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<v Speaker 1>and hacks in self improvement strategies, track your sleep, optimize

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<v Speaker 1>your mornings, habit stack everybody.

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<v Speaker 2>You know.

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<v Speaker 1>There's a popular theory that if all this advice really worked,

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<v Speaker 1>why are so many of us still exhausted, overwhelmed, and

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<v Speaker 1>unsure what actually makes a good life. I'm actually so

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<v Speaker 1>mindful of that on this podcast because I do want

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<v Speaker 1>every episode to improve all of our lives, and I

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<v Speaker 1>don't ever want to pretend that one hack can do it.

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<v Speaker 1>And our guest today solves for this. Okay. She is

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<v Speaker 1>a best selling author, podcaster, and happiness expert, and she

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<v Speaker 1>does not subscribe to that theory. Gretchen Rubin says modern

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<v Speaker 1>self help is not the one size fits all approach

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<v Speaker 1>that the Internet wants you to think it is.

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<v Speaker 2>Sometimes people really try to jam themselves into someone else's model,

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<v Speaker 2>or they insist that everybody should fit in the model

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<v Speaker 2>that they're advocating. In my observation, that's just not the case.

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<v Speaker 1>I think maybe when you hear Gretchen's title Happiness Researcher,

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<v Speaker 1>you might make the assumption that she wants us to

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<v Speaker 1>only live in a zone of bliss, that we should

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<v Speaker 1>find a way to shield life's painful moments and then

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<v Speaker 1>we'll be doing it right. And that's simply not true.

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<v Speaker 1>She's reframed what living a happy life means for an

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<v Speaker 1>entire generation. Spoiler alert, Avoiding the messy moments doesn't really

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<v Speaker 1>make us any happier.

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<v Speaker 2>Sometimes to live up to our values, we have to

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<v Speaker 2>do something that's really unpleasant, or ask ourselves to do

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<v Speaker 2>something we don't want to do, or deprive ourselves as

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<v Speaker 2>something that we want, but that makes our life happier overall,

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<v Speaker 2>even though it maybe isn't what makes us feel good

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<v Speaker 2>in the moment.

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<v Speaker 1>It might not surprise you that Gretchen, with all of

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<v Speaker 1>her understanding of happiness is really good at giving advice.

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<v Speaker 1>It's probably why she and her longtime friend, therapist Laurie Gottlieb,

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<v Speaker 1>started a podcast called Since You Asked. But she's not

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<v Speaker 1>here today to preach. Instead, she's here to help you

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<v Speaker 1>look inward, to find your own internal wisdom, to cut

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<v Speaker 1>through the noise on our path to self improvement. Because,

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<v Speaker 1>as always on our never ending search for answers, we

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<v Speaker 1>are met with even more to question. Today, it's time

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<v Speaker 1>to question everything with Gretchen Ruben. Gretchen, you are a

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<v Speaker 1>best selling author, an award winning podcaster, and one of

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<v Speaker 1>today's most trusted voices on human nature. You and your

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<v Speaker 1>work have helped millions of people examine how they live

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<v Speaker 1>and why. The why is the part that I love

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<v Speaker 1>so much. A lot of people don't know this, but

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<v Speaker 1>you started your career clerking for Supreme Court Justice Sandra

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<v Speaker 1>Dae O'Connor. Then you left, became a writer for ten

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<v Speaker 1>years and started studying happiness. What was the question you

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<v Speaker 1>couldn't stop asking yourself that made you walk away from

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<v Speaker 1>so much of this certainty and this career that you

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<v Speaker 1>had spent time becoming great at.

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<v Speaker 2>Well, You know, there was a very specific question that

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<v Speaker 2>I asked myself. And I was clerking for Sandraday O'Connor

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<v Speaker 2>and I went for a walk on a beautiful October

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<v Speaker 2>day and I was looking up at the Capital Dome

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<v Speaker 2>and I thought, what am I interested in that everybody

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<v Speaker 2>else in the world is interested, Like, what is the

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<v Speaker 2>most interesting subject? Like I often asked myself rhetorical questions

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<v Speaker 2>like that, and I thought, well, power, money, fame, sex.

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<v Speaker 2>And it was like, power, money, fame, sex was this

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<v Speaker 2>single subject and I just became intensely focused on researching

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<v Speaker 2>and writing about it, which is something that had happened

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<v Speaker 2>to me my whole life. Will get intensely interested in

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<v Speaker 2>something and do a lot of research. But with this

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<v Speaker 2>it grew and I was spending all my time reading

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<v Speaker 2>and taking notes. And then finally it occurred to me,

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<v Speaker 2>this is the kind of thing a person would do

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<v Speaker 2>if they were going to write a book. Maybe I

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<v Speaker 2>could write a book. So then I went to the

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<v Speaker 2>bookstore and got a book called something like How to

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<v Speaker 2>Write and Sell Your Nonfiction Book Proposal, and I followed

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<v Speaker 2>the directions and that became my first published book, was

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<v Speaker 2>called Power, Money, Fame, Sex. The user's guide. That all

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<v Speaker 2>makes it sound much easier than it actually was. But

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<v Speaker 2>that was the question that got me started on the

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<v Speaker 2>path from law to writing.

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<v Speaker 1>One of my favorite quotes about happiness is from Eleanor Roosevelt.

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<v Speaker 1>She says, happiness is not a goal, it's a byproduct.

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<v Speaker 2>That's the whole school of thought. Yes.

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<v Speaker 1>So when you say school of thought, you don't agree.

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<v Speaker 2>No, And it's like, who's on the other side, It's

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<v Speaker 2>like John Stuart Mill, you know who am I to

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<v Speaker 2>disagree with these illuminaries? But I mean because the way

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<v Speaker 2>it's often framed to me is like, look, I don't

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<v Speaker 2>care about living a happy life. I want to live

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<v Speaker 2>a life rich with relationships and full of meaning and purpose.

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<v Speaker 2>And I'm like, what do you think having a happy

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<v Speaker 2>life would look like. I think that actually it's a

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<v Speaker 2>byproduct and it's an ame. I think the aim and

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<v Speaker 2>the by product are the same thing. So to me

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<v Speaker 2>that choice doesn't really resonate. But there are many people

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<v Speaker 2>who do frame it in that way. I must say, Oh.

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<v Speaker 1>That's interesting. I like that. So you don't feel like

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<v Speaker 1>happiness is a symptom. You do feel like it can

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<v Speaker 1>be the goal.

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<v Speaker 2>It's a symptom and an aame. It can be both.

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<v Speaker 2>But I think that a lot of times when I

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<v Speaker 2>say to people like, Okay, well you don't aim to

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<v Speaker 2>be happy, what do you aim for? They describe what

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<v Speaker 2>I would say as a happy life. It's actually a

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<v Speaker 2>very serious question because some people think that, like, well,

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<v Speaker 2>it's really morally and appropriate for me to seek to

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<v Speaker 2>be happier, that in a world so full of suffering,

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<v Speaker 2>it's not morally appropriate to try to work on my

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<v Speaker 2>own personal happiness. Or I basically have all of everything

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<v Speaker 2>a person should ask of life, and so if I

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<v Speaker 2>want to be happier, I must be a spoiled brat.

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<v Speaker 2>But in fact, with the research shows, and I think

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<v Speaker 2>if you think about the people in your own life,

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<v Speaker 2>you see that actually, happier people are more interested in

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<v Speaker 2>the problems of the world around them, and they're more

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<v Speaker 2>interested in trying to help. Happier people have better habits.

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<v Speaker 2>They are more likely to donate their time and their money.

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<v Speaker 2>They're more likely to help out if a friend or

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<v Speaker 2>a family member, or a colleague or a neighbor needs

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<v Speaker 2>a hand. They are more tolerant, they have more perspective,

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<v Speaker 2>they're more resilient, they're better able to be good leaders

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<v Speaker 2>and better team members, Like there's an energy that comes

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<v Speaker 2>from it. And then when we're less happy, you know,

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<v Speaker 2>it's easy to become defensive and isolated and preoccupied with

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<v Speaker 2>our own problems because we're not very happy. So if

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<v Speaker 2>it is selfish to want to be happier, we should

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<v Speaker 2>be selfish, if only for selfless reasons. I think a

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<v Speaker 2>lot of times people want to say, like, well, I'm

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<v Speaker 2>not going to be selfish and worry about my own happiness.

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<v Speaker 2>I'm going to think about the world and other people.

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<v Speaker 2>But in fact that's a false choice.

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<v Speaker 1>You're striking something in me because I interviewed a woman

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<v Speaker 1>that I really admire her, both personally and professionally. There's

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<v Speaker 1>not a lot of people I'm going to be honest

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<v Speaker 1>that I've interviewed, that I get to know up close

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<v Speaker 1>whose lives look really good to me. I usually feel

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<v Speaker 1>like there's something that isn't for me, and that's okay,

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<v Speaker 1>it's for them. She's one of the people I really

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<v Speaker 1>feel like she figured out the matrix for me. And

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<v Speaker 1>she said to me at lunch one day, Danielle, you're

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<v Speaker 1>going to have to make a choice. You're going to

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<v Speaker 1>have to decide if you want to be happy or

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<v Speaker 1>you want to be fulfilled. I couldn't stop thinking about

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<v Speaker 1>it for years because I thought about what you said.

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<v Speaker 2>I don't even know what that means. Well.

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<v Speaker 1>I think she meant that a life of fulfillment is

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<v Speaker 1>a life of sometimes sacrifice, sometimes frustration.

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<v Speaker 2>And is a happy life a life with no Is

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<v Speaker 2>that what it means to be happy? I don't think

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<v Speaker 2>that is what most people think a happy life would be.

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<v Speaker 1>Please expand because I like what you're saying.

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<v Speaker 2>What do you think she meant you chose a happy life?

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<v Speaker 2>What do you think that she thought you would choose?

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<v Speaker 1>I think happy to her and maybe some other people

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<v Speaker 1>feels almost hedonistic, like the seeking of self pleasure sort

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<v Speaker 1>of flippant, like the happy choice is the easy choice

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<v Speaker 1>versus the long and hard and arduous road that is

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<v Speaker 1>maybe more fulfilling later.

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<v Speaker 2>I think that that's a very shallow way to look

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<v Speaker 2>at it, because I think if you said to one

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<v Speaker 2>of those people, do you think that a person who

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<v Speaker 2>just sits on the beach always indulges in their most

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<v Speaker 2>fleeting desires? Do you think that they will be experiencing

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<v Speaker 2>a happy life? I think they would say no, probably not,

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<v Speaker 2>that wouldn't be a very good life. Like I don't

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<v Speaker 2>think that anybody actually thinks that sitting by the beach

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<v Speaker 2>all the time is a happy life now the way

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<v Speaker 2>that I frame it for myself and kind of maybe

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<v Speaker 2>to the same point that she's making, but I just

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<v Speaker 2>do it in my own way. But we're actually agreeing

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<v Speaker 2>is happiness doesn't always make us feel happy. Sometimes to

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<v Speaker 2>live up to our values, we have to do something

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<v Speaker 2>that's really impla or ask ourselves to do something we

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<v Speaker 2>don't want to do, or deprive ourselves as something that

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<v Speaker 2>we want. But that makes our life happier overall, even

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<v Speaker 2>though it maybe isn't what makes us feel good in

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<v Speaker 2>the moment. But is that a happy life? But I

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<v Speaker 2>have to say, here's the thing, as you pointed out,

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<v Speaker 2>I started out my career in law, and in law

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<v Speaker 2>you spent an entire semester arguing about the definition of contract.

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<v Speaker 2>To me, it's a very sterile exercise to argue over definitions,

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<v Speaker 2>because I just think that's something you can do. The

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<v Speaker 2>more you scratch, the more you itch.

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<v Speaker 1>That's really funny. She was a lawyer as well. I

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<v Speaker 1>think this is so fascinating.

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<v Speaker 2>But what I would say is, whatever you want, how

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<v Speaker 2>do you have more of it? If what you want

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<v Speaker 2>is fulfillment, excellent today, next week, next month, next year,

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<v Speaker 2>what can you do to have more fulfillment? If you

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<v Speaker 2>want to be happy excellent today, next week, next month,

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<v Speaker 2>next year, what can you do to be happy? We

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<v Speaker 2>don't have to agree on the term serenity, joy, bliss, contentment,

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<v Speaker 2>well being, life, satisfaction. Choose your own term.

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<v Speaker 1>Everybody has a different set of values, so does living

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<v Speaker 1>in your values create happiness? Happiness is different for different people.

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<v Speaker 2>One thousand percent. And I think that you just articulated

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<v Speaker 2>something that so many people get wrong and don't understand.

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<v Speaker 2>They think that there's a one size fits all solution,

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<v Speaker 2>and they think that somebody can just hand you like

0:11:14.200 --> 0:11:17.320
<v Speaker 2>a one pager with some bullet points. But you have

0:11:17.400 --> 0:11:18.680
<v Speaker 2>a different set of values.

0:11:19.000 --> 0:11:22.360
<v Speaker 1>I guess that gets us to your point about habits,

0:11:22.800 --> 0:11:25.760
<v Speaker 1>which I don't know that I've spent enough time looking into,

0:11:25.840 --> 0:11:28.640
<v Speaker 1>because you said they're the invisible architecture of our days.

0:11:29.400 --> 0:11:32.760
<v Speaker 1>And I think my creative tendencies and maybe my anti

0:11:32.960 --> 0:11:36.880
<v Speaker 1>hack culture have had me not focusing on habits enough.

0:11:37.080 --> 0:11:39.920
<v Speaker 1>What is a habit that you've seen change a person's

0:11:39.960 --> 0:11:42.240
<v Speaker 1>life in a big way. Is there something that we

0:11:42.320 --> 0:11:44.200
<v Speaker 1>resist that actually would make us happier?

0:11:44.559 --> 0:11:47.560
<v Speaker 2>Yes, And it's so basic, it's so boring. Everybody knows this.

0:11:47.960 --> 0:11:51.160
<v Speaker 2>It's getting enough sleep. Everything is easier when you're well rested.

0:11:51.200 --> 0:11:53.880
<v Speaker 2>But it's very easy to just stay up too late.

0:11:54.559 --> 0:11:57.720
<v Speaker 2>It's very easy to live a life which makes it

0:11:57.760 --> 0:12:00.480
<v Speaker 2>hard to fall asleep and stay asleep. May be fighting

0:12:00.520 --> 0:12:03.800
<v Speaker 2>against your chronotype because really, like forty percent of people

0:12:03.840 --> 0:12:06.440
<v Speaker 2>are mourning people, about thirty percent of people are true

0:12:06.559 --> 0:12:08.640
<v Speaker 2>night people, and then other people are kind of in

0:12:08.679 --> 0:12:11.880
<v Speaker 2>the middle. Something that's largely genetically determined, and it's also

0:12:11.920 --> 0:12:15.240
<v Speaker 2>a function of age. So if you're really a night person,

0:12:16.080 --> 0:12:19.560
<v Speaker 2>some night people can really shape their lives to suit that.

0:12:19.760 --> 0:12:21.760
<v Speaker 2>And I really encourage people if you are a night person,

0:12:21.840 --> 0:12:24.960
<v Speaker 2>really do try to do what you can to mold

0:12:25.080 --> 0:12:28.800
<v Speaker 2>your schedule around your natural chronotype. But sometimes you can't,

0:12:28.880 --> 0:12:30.679
<v Speaker 2>Like sometimes you have a baby that gets up at

0:12:30.760 --> 0:12:32.680
<v Speaker 2>five am, and you can't just say like, I'm sorry,

0:12:32.720 --> 0:12:35.040
<v Speaker 2>I'm not really at my best until ten, and so

0:12:35.120 --> 0:12:37.480
<v Speaker 2>the world kind of can make that hard. But I

0:12:37.480 --> 0:12:41.400
<v Speaker 2>mean doing what is within our power, certainly, like not

0:12:41.480 --> 0:12:44.360
<v Speaker 2>binge watching late into the night. People often think like,

0:12:44.559 --> 0:12:47.079
<v Speaker 2>I'm wide awake, But that's because we've sort of artificially

0:12:47.160 --> 0:12:51.000
<v Speaker 2>jacked ourselves up on like binge TV or work email,

0:12:51.400 --> 0:12:54.320
<v Speaker 2>and so we're artificially alert. Whereas if you were, you know,

0:12:54.440 --> 0:12:56.840
<v Speaker 2>reading a nineteenth century novel in bed, you would have

0:12:56.840 --> 0:12:59.640
<v Speaker 2>been asleep an hour ago. But everything is easier when

0:12:59.679 --> 0:13:03.000
<v Speaker 2>you're rested. Everything else that you will ask of yourself

0:13:03.160 --> 0:13:05.200
<v Speaker 2>is going to be easier if you are well rested.

0:13:05.240 --> 0:13:07.079
<v Speaker 2>And what research shows is that a lot of people

0:13:07.120 --> 0:13:10.160
<v Speaker 2>are chronically underslept and they don't even know it. We

0:13:10.200 --> 0:13:14.079
<v Speaker 2>adjust to it. We don't realize how impaired we are.

0:13:14.120 --> 0:13:16.920
<v Speaker 2>But when scientists study people, they see that they are

0:13:17.000 --> 0:13:19.920
<v Speaker 2>quite impaired, and so it's really something we're thinking about it.

0:13:20.000 --> 0:13:22.520
<v Speaker 2>But on the other hand, don't make yourself bonkers. I

0:13:22.520 --> 0:13:24.920
<v Speaker 2>think a lot of that you mentioned kind of hat culture.

0:13:25.400 --> 0:13:27.640
<v Speaker 2>One of the things research is showing is that focusing

0:13:27.760 --> 0:13:31.000
<v Speaker 2>too much on tracking your sleep, like paying attention to

0:13:31.080 --> 0:13:34.680
<v Speaker 2>every minute and you know, oh your ram cycle and

0:13:34.760 --> 0:13:36.559
<v Speaker 2>oh I got to do this and got to do that,

0:13:36.559 --> 0:13:40.280
<v Speaker 2>that can be counterproductive. So you got to be careful

0:13:40.960 --> 0:13:44.120
<v Speaker 2>of studying it so much. That you sort of trip

0:13:44.160 --> 0:13:45.120
<v Speaker 2>over your own feet.

0:13:45.320 --> 0:13:46.960
<v Speaker 1>That makes a lot of sense. I had a friend

0:13:47.080 --> 0:13:50.440
<v Speaker 1>who struggled with insomnia, and I learned that at the

0:13:50.440 --> 0:13:53.640
<v Speaker 1>crux of insomnia is thinking about not sleeping. So it

0:13:53.800 --> 0:13:57.560
<v Speaker 1>is sort of this double edged sword almost. So you

0:13:57.960 --> 0:14:00.600
<v Speaker 1>have so many titles. You added a new one recently.

0:14:00.640 --> 0:14:03.040
<v Speaker 1>It's co host of the podcast since you asked, which

0:14:03.120 --> 0:14:07.079
<v Speaker 1>you're hosting with therapist Lori Gottlieb. I was so excited

0:14:07.080 --> 0:14:09.480
<v Speaker 1>to learn that you guys went to college together. How

0:14:09.600 --> 0:14:12.120
<v Speaker 1>special and fun is that? And how did that happen?

0:14:12.240 --> 0:14:15.280
<v Speaker 1>Like two great minds. Were you guys friends in college?

0:14:15.679 --> 0:14:18.720
<v Speaker 2>Not really, No, we weren't actually friends in college. Then

0:14:18.760 --> 0:14:21.040
<v Speaker 2>of course later on when we connected again, it was

0:14:21.080 --> 0:14:23.600
<v Speaker 2>like this bond that we shared. Yeah, so yeah, it's

0:14:23.600 --> 0:14:24.280
<v Speaker 2>super fun.

0:14:24.520 --> 0:14:24.680
<v Speaker 3>Right.

0:14:24.800 --> 0:14:28.120
<v Speaker 2>You never know, like how things are going to turn

0:14:28.160 --> 0:14:28.960
<v Speaker 2>out in the future.

0:14:29.240 --> 0:14:31.720
<v Speaker 1>Yeah, those connections I think are special. There's nothing that

0:14:31.760 --> 0:14:33.600
<v Speaker 1>can replace that history, you know.

0:14:33.880 --> 0:14:35.600
<v Speaker 2>I think that is such a good point. Like, as

0:14:35.640 --> 0:14:38.640
<v Speaker 2>a happiness searcher, I say to people, if at all

0:14:38.680 --> 0:14:41.560
<v Speaker 2>you would ever consider going to a college reunion or

0:14:41.600 --> 0:14:44.320
<v Speaker 2>a high school reunion, even if you've never gone, really

0:14:44.320 --> 0:14:47.960
<v Speaker 2>think about going, because what you find is that you

0:14:48.000 --> 0:14:50.640
<v Speaker 2>have a special connection with people from that period of

0:14:50.640 --> 0:14:53.680
<v Speaker 2>your life that really isn't like any other kind of connection.

0:14:53.840 --> 0:14:57.120
<v Speaker 2>There is an ease to it, There's an intimacy and

0:14:57.160 --> 0:15:00.320
<v Speaker 2>a trust to it that is really quite surprising. And

0:15:00.440 --> 0:15:03.400
<v Speaker 2>I go to reunions all the time and sometimes there'll

0:15:03.400 --> 0:15:05.640
<v Speaker 2>be somebody like, I've never been to one before, and

0:15:05.680 --> 0:15:07.880
<v Speaker 2>I'm having so much fun I can't believe. I think

0:15:07.920 --> 0:15:10.040
<v Speaker 2>sometimes people feel like it's going to be really competitive

0:15:10.280 --> 0:15:12.640
<v Speaker 2>or they're not going to know anyone. It tends to

0:15:12.680 --> 0:15:14.600
<v Speaker 2>be and this is my experience, and I've talked to

0:15:14.640 --> 0:15:16.760
<v Speaker 2>a lot of people about reunions. People tend to be

0:15:16.880 --> 0:15:19.840
<v Speaker 2>very open. You automatically have a lot of things in common.

0:15:20.440 --> 0:15:23.800
<v Speaker 2>There's a kind of casual ease to it that's really nice.

0:15:23.880 --> 0:15:25.640
<v Speaker 2>And also I know a lot of people who ended

0:15:25.680 --> 0:15:28.320
<v Speaker 2>up dating and marrying people that they didn't even know

0:15:28.560 --> 0:15:30.720
<v Speaker 2>back in the day, but they reconnected with because it's

0:15:30.720 --> 0:15:33.440
<v Speaker 2>an important bond that can make it easy to get

0:15:33.440 --> 0:15:34.960
<v Speaker 2>to somebody. Are you a fan of reunions? How do

0:15:35.000 --> 0:15:36.000
<v Speaker 2>you feel about reunions.

0:15:36.280 --> 0:15:38.640
<v Speaker 1>I'm actually laughing as you're saying this, because I've never

0:15:38.720 --> 0:15:41.600
<v Speaker 1>been to a reunion. I do have a lot of

0:15:41.640 --> 0:15:45.160
<v Speaker 1>ties from my grade school, high school, and college days.

0:15:45.160 --> 0:15:48.320
<v Speaker 1>So I do feel connected, but you're actually changing my mind.

0:15:48.360 --> 0:15:50.000
<v Speaker 1>I think I'm going to go to the next one

0:15:50.000 --> 0:15:51.200
<v Speaker 1>now and just see how I feel.

0:15:51.480 --> 0:15:53.920
<v Speaker 2>Well. One of my secrets of adulthood and a secret

0:15:53.960 --> 0:15:55.720
<v Speaker 2>of happiness is that if you're trying to figure out

0:15:55.720 --> 0:15:58.400
<v Speaker 2>how to spend your precious time, energy or money, spend

0:15:58.440 --> 0:16:01.280
<v Speaker 2>it on relationships. And so I do think with a reunion,

0:16:01.320 --> 0:16:03.040
<v Speaker 2>you're like, oh, oh gosh, I'll have to like buy

0:16:03.040 --> 0:16:05.200
<v Speaker 2>a plane ticket, and it's going to be all this

0:16:05.360 --> 0:16:07.800
<v Speaker 2>like scheduling, and maybe you have to figure out babysitting

0:16:07.880 --> 0:16:09.200
<v Speaker 2>or you have to take a day off work. It

0:16:09.240 --> 0:16:11.080
<v Speaker 2>always just feels like, oh gosh, it's it going to

0:16:11.120 --> 0:16:14.880
<v Speaker 2>be worth it? But really, because relationships are at the

0:16:14.920 --> 0:16:18.360
<v Speaker 2>heart of a happy life, doing something to strengthen and

0:16:18.400 --> 0:16:23.160
<v Speaker 2>deepen those bonds that really are irreplaceable there from the past.

0:16:23.360 --> 0:16:25.880
<v Speaker 2>You know, what's that old song, Make new friends, but

0:16:26.040 --> 0:16:28.800
<v Speaker 2>keep the old. One is silver and the other is gold.

0:16:29.040 --> 0:16:31.640
<v Speaker 2>These are golden relationships. And like you say, you have

0:16:31.680 --> 0:16:35.040
<v Speaker 2>lots of connections from that time. That's wonderful. But I

0:16:35.120 --> 0:16:37.400
<v Speaker 2>bet if you went you would find more connections.

0:16:37.720 --> 0:16:40.400
<v Speaker 1>Now you're making me think of the internet when you

0:16:40.440 --> 0:16:44.240
<v Speaker 1>said spend your time, money, and energy on relationships, because

0:16:44.720 --> 0:16:46.960
<v Speaker 1>I always say I work in the business of people.

0:16:47.040 --> 0:16:50.960
<v Speaker 1>Relationships really is at the crux of my business, and

0:16:51.040 --> 0:16:53.080
<v Speaker 1>so I do spend a lot of time, money, and

0:16:53.160 --> 0:16:56.480
<v Speaker 1>energy on them. And I've found really fruitful relationships that

0:16:56.520 --> 0:17:00.880
<v Speaker 1>have started online, but they don't really become special until

0:17:01.040 --> 0:17:04.000
<v Speaker 1>we meet in person. What does the research say about

0:17:04.359 --> 0:17:07.399
<v Speaker 1>our happiness and relationships on the internet. How has the

0:17:07.440 --> 0:17:10.119
<v Speaker 1>internet affected our relationships and happiness?

0:17:10.320 --> 0:17:12.480
<v Speaker 2>Well, that is just a profound question and something that's

0:17:12.560 --> 0:17:14.680
<v Speaker 2>changing all the time. It's being studied all the time

0:17:14.800 --> 0:17:17.640
<v Speaker 2>because it's sort of percolating through everything. It's changing work,

0:17:17.680 --> 0:17:20.240
<v Speaker 2>it's changing family life, you know. And I think, like

0:17:20.359 --> 0:17:23.800
<v Speaker 2>all tools, it's sort of an amplifier of human nature.

0:17:24.280 --> 0:17:27.600
<v Speaker 2>Every medicine can become poisoned. So there's good things about

0:17:27.600 --> 0:17:30.280
<v Speaker 2>the Internet, but then it can also be bad. I

0:17:30.359 --> 0:17:33.399
<v Speaker 2>think of how I have a group of writers that

0:17:33.480 --> 0:17:35.760
<v Speaker 2>I meet with every month or so, and we just

0:17:35.800 --> 0:17:38.440
<v Speaker 2>sort of talk, shop and confide in each other, and

0:17:38.480 --> 0:17:40.520
<v Speaker 2>we sort of can ask each other questions that we

0:17:40.520 --> 0:17:42.960
<v Speaker 2>wouldn't ask anybody else, and we wouldn't be able to

0:17:43.000 --> 0:17:45.680
<v Speaker 2>meet consistently if we didn't do it through a video

0:17:45.720 --> 0:17:47.960
<v Speaker 2>call because we're too spread out. And so this is

0:17:48.000 --> 0:17:51.520
<v Speaker 2>facilitating a relationship that's really meaningful to me that wouldn't

0:17:51.560 --> 0:17:54.439
<v Speaker 2>otherwise be possible. Now, am I super excited when I

0:17:54.440 --> 0:17:56.080
<v Speaker 2>see these people in person? Yes?

0:17:56.200 --> 0:17:56.280
<v Speaker 3>Do.

0:17:56.400 --> 0:17:57.960
<v Speaker 2>I think it's really important to try to make an

0:17:57.960 --> 0:18:00.800
<v Speaker 2>effort to show up for them in person one hundred percent.

0:18:01.040 --> 0:18:04.239
<v Speaker 2>Now have you noticed this that you can talk to

0:18:04.320 --> 0:18:08.280
<v Speaker 2>somebody on video many times, but then it's almost like

0:18:08.359 --> 0:18:10.159
<v Speaker 2>you don't even recognize them when you meet them in

0:18:10.200 --> 0:18:12.000
<v Speaker 2>real life. It's like it's very hard to turn a

0:18:12.040 --> 0:18:14.720
<v Speaker 2>two D into a three D. And I think for

0:18:14.800 --> 0:18:17.320
<v Speaker 2>a person to really be in your mind and your memory,

0:18:17.480 --> 0:18:20.399
<v Speaker 2>if you kind of need the three D because otherwise

0:18:20.440 --> 0:18:22.040
<v Speaker 2>it's like it's kind of hard to remember the details

0:18:22.080 --> 0:18:24.479
<v Speaker 2>of their life or like was it this or that?

0:18:24.720 --> 0:18:26.480
<v Speaker 2>I don't know. I think that we always want to

0:18:26.520 --> 0:18:29.280
<v Speaker 2>push it into face to face whenever we can. And

0:18:29.359 --> 0:18:32.040
<v Speaker 2>then you think of things like grandparents who aren't able

0:18:32.080 --> 0:18:34.359
<v Speaker 2>to see their grandchildren very often, and this can be

0:18:34.400 --> 0:18:38.760
<v Speaker 2>a really important connection. It doesn't replace, but it can augment.

0:18:39.200 --> 0:18:42.280
<v Speaker 1>Well said, I think that there's maybe you'll know better,

0:18:42.280 --> 0:18:45.520
<v Speaker 1>But I think oxytocin doesn't go off in our brain

0:18:45.520 --> 0:18:48.400
<v Speaker 1>if not all five senses are engaged, and so there's

0:18:48.400 --> 0:18:52.040
<v Speaker 1>maybe something there, because I do think it feels different

0:18:52.040 --> 0:18:55.320
<v Speaker 1>to be in person if I hug somebody, it's so different.

0:18:55.560 --> 0:18:58.680
<v Speaker 2>It's not a substitute, but it can be an important

0:18:58.880 --> 0:19:02.119
<v Speaker 2>aid to a question of like, don't let it replace.

0:19:13.920 --> 0:19:18.160
<v Speaker 1>I think there is so much advice out there, some great,

0:19:18.280 --> 0:19:22.800
<v Speaker 1>some questionable, even some experts I find questionable, and I

0:19:22.840 --> 0:19:24.919
<v Speaker 1>think that's part of the fun of the industry one

0:19:25.000 --> 0:19:25.440
<v Speaker 1>hundred percent.

0:19:25.480 --> 0:19:27.200
<v Speaker 2>Well, first of all, I think the questions are always

0:19:27.240 --> 0:19:28.639
<v Speaker 2>more interesting than the answers.

0:19:28.760 --> 0:19:30.240
<v Speaker 1>It's my life ethos scratching.

0:19:30.480 --> 0:19:33.119
<v Speaker 2>Yes, I just think very humbly is the person who's answering.

0:19:33.119 --> 0:19:34.879
<v Speaker 2>I'm like, the question's always the best part. But I

0:19:34.880 --> 0:19:36.760
<v Speaker 2>think you're right. Part of what's fun about it is

0:19:36.800 --> 0:19:39.920
<v Speaker 2>that it helps us understand by questioning, well, what would

0:19:39.960 --> 0:19:42.679
<v Speaker 2>I say? Do I agree? It helps us see our

0:19:42.720 --> 0:19:44.960
<v Speaker 2>own values more clearly, or if we're talking about it

0:19:45.040 --> 0:19:47.639
<v Speaker 2>with somebody else, it's like it's a way to like

0:19:47.760 --> 0:19:50.840
<v Speaker 2>without sort of arguing about our own experience. It allows

0:19:50.880 --> 0:19:52.800
<v Speaker 2>you to say, like, oh, what would you say or

0:19:52.800 --> 0:19:54.720
<v Speaker 2>how would you have handled that? Or they got that

0:19:54.760 --> 0:19:57.280
<v Speaker 2>completely wrong, and then somebody else will be like, oh no,

0:19:57.400 --> 0:19:59.199
<v Speaker 2>I saw it, you know. So I think it is

0:19:59.400 --> 0:20:03.560
<v Speaker 2>kind of sleep fascinating because we like to think about, well,

0:20:03.560 --> 0:20:04.080
<v Speaker 2>what would.

0:20:03.920 --> 0:20:07.200
<v Speaker 1>We say, Well, how do you personally define good advice?

0:20:07.560 --> 0:20:13.280
<v Speaker 2>I love when something brings true. There are times when

0:20:13.359 --> 0:20:17.359
<v Speaker 2>somebody says something to you and it just brings true

0:20:17.680 --> 0:20:21.439
<v Speaker 2>and you are like, oh my gosh, that just brings

0:20:21.480 --> 0:20:24.280
<v Speaker 2>me so much clarity, you know. And often it's a

0:20:24.280 --> 0:20:26.600
<v Speaker 2>way of thinking about it, or it's framing it in

0:20:26.640 --> 0:20:28.359
<v Speaker 2>a way that you hadn't thought of, and then all

0:20:28.359 --> 0:20:30.280
<v Speaker 2>of a sudden you're like, oh my gosh, yes, Like

0:20:30.320 --> 0:20:32.560
<v Speaker 2>I remember a wonderful advice that I got from my

0:20:32.600 --> 0:20:35.639
<v Speaker 2>mother was my daughter was really young, and one thing

0:20:35.640 --> 0:20:37.080
<v Speaker 2>about me is I live right around the corner from

0:20:37.080 --> 0:20:38.439
<v Speaker 2>my in laws. You didn't even cross the street. They

0:20:38.440 --> 0:20:40.200
<v Speaker 2>live right around the corner. And this wasn't even advice

0:20:40.240 --> 0:20:41.879
<v Speaker 2>for my mother, but something she said allowed me to

0:20:41.920 --> 0:20:44.119
<v Speaker 2>reframe my situation. I've said to my mother, Oh, you know,

0:20:44.160 --> 0:20:45.760
<v Speaker 2>the thing that is so annoying about having a baby,

0:20:45.760 --> 0:20:48.200
<v Speaker 2>it's just to go into the pediatrician like constantly. It's

0:20:48.280 --> 0:20:49.919
<v Speaker 2>like they got to weigh them, they got to get

0:20:49.920 --> 0:20:51.680
<v Speaker 2>their shots, they got to get checked out. I feel

0:20:51.680 --> 0:20:53.440
<v Speaker 2>like I'm just going to the pediatrician all day long.

0:20:54.040 --> 0:20:56.000
<v Speaker 2>And she said, oh, well, I bet your mother in

0:20:56.080 --> 0:20:58.399
<v Speaker 2>law would do it, right, my Judy, because she's this

0:20:58.600 --> 0:21:00.680
<v Speaker 2>very hands on grandmother. She said, oh, I'm Judy would

0:21:00.680 --> 0:21:02.240
<v Speaker 2>do it. And I thought, oh my gosh, I don't

0:21:02.240 --> 0:21:04.399
<v Speaker 2>want Judy to do it. I want to do it.

0:21:04.720 --> 0:21:07.360
<v Speaker 2>I get to do it. And just realizing like, oh,

0:21:07.440 --> 0:21:10.240
<v Speaker 2>I'm complaining about something, but I would never give it up.

0:21:10.720 --> 0:21:13.959
<v Speaker 2>It completely changed my understanding of my own situation. And

0:21:14.040 --> 0:21:16.520
<v Speaker 2>you often hear people say like, you don't have to,

0:21:16.680 --> 0:21:18.919
<v Speaker 2>you get to and it's such a simple shift, but

0:21:19.000 --> 0:21:21.720
<v Speaker 2>it really can make a very big difference in how

0:21:21.760 --> 0:21:23.040
<v Speaker 2>you see a circumstance.

0:21:23.400 --> 0:21:25.760
<v Speaker 1>Talk about a happiness reframe. I like that example.

0:21:25.960 --> 0:21:27.120
<v Speaker 2>Oh I love a reframe.

0:21:27.359 --> 0:21:32.040
<v Speaker 1>Okay, So we're living in a rampant self improvement age.

0:21:32.200 --> 0:21:35.760
<v Speaker 1>It's a multi billion dollar industry. I personally love self help.

0:21:35.840 --> 0:21:37.399
<v Speaker 1>A lot of the books that you see in my

0:21:37.480 --> 0:21:41.080
<v Speaker 1>background are self help books. The critics of help, or

0:21:41.119 --> 0:21:44.160
<v Speaker 1>the skeptics often say that there are more self help

0:21:44.200 --> 0:21:46.879
<v Speaker 1>books than ever, and if all this advice worked, wouldn't

0:21:46.880 --> 0:21:49.879
<v Speaker 1>there be fewer of them now? So, in an effort

0:21:49.920 --> 0:21:52.679
<v Speaker 1>to be discerning, who do you think we should definitely

0:21:52.920 --> 0:21:54.560
<v Speaker 1>not be taking advice from.

0:21:54.800 --> 0:21:57.480
<v Speaker 2>Well, I think anybody who hasn't met people, because that's

0:21:57.480 --> 0:21:59.520
<v Speaker 2>not how people work. And just as a side note,

0:21:59.520 --> 0:22:01.040
<v Speaker 2>one thing that's interesting is I think a lot of

0:22:01.080 --> 0:22:03.360
<v Speaker 2>people have the idea that people who read self help

0:22:03.359 --> 0:22:05.000
<v Speaker 2>books are sort of the ones that are hanging on

0:22:05.040 --> 0:22:07.840
<v Speaker 2>by their fingernails and are like really struggling, But actually

0:22:07.880 --> 0:22:10.240
<v Speaker 2>those people don't read self help books. People who read

0:22:10.280 --> 0:22:13.040
<v Speaker 2>self help tend to be very high performing people because

0:22:13.040 --> 0:22:16.800
<v Speaker 2>they understand like how they can improve whatever their aim

0:22:16.880 --> 0:22:18.760
<v Speaker 2>is for themselves, and they're trying to be happier, healthier,

0:22:18.800 --> 0:22:21.080
<v Speaker 2>more productive, more creative, whatever they're trying to do. They

0:22:21.200 --> 0:22:25.159
<v Speaker 2>understand that they can change and they're very interested in

0:22:25.240 --> 0:22:27.000
<v Speaker 2>learning about it. So, actually, the people who read self

0:22:27.000 --> 0:22:28.560
<v Speaker 2>help books, but the most part, they've kind of got

0:22:28.560 --> 0:22:28.960
<v Speaker 2>it together.

0:22:29.240 --> 0:22:31.240
<v Speaker 1>Then, to clip that from my dad, Gretchen, thank you

0:22:31.400 --> 0:22:32.280
<v Speaker 1>very much, which.

0:22:32.119 --> 0:22:35.119
<v Speaker 2>Is obvious because you're like very successful, right, But I

0:22:35.160 --> 0:22:38.760
<v Speaker 2>think that the thing is to really try to understand

0:22:38.880 --> 0:22:40.720
<v Speaker 2>what works for you. I think there really is a

0:22:40.760 --> 0:22:43.560
<v Speaker 2>misconsumption that if something works for me, it will work

0:22:43.560 --> 0:22:45.400
<v Speaker 2>for you, or if it works for you, it will

0:22:45.400 --> 0:22:46.960
<v Speaker 2>work for me, and if it doesn't work for me,

0:22:47.000 --> 0:22:48.879
<v Speaker 2>there's something wrong with me. I'm not a grown up,

0:22:49.200 --> 0:22:52.720
<v Speaker 2>I'm lazy. There's something wrong with me. Instead of saying like,

0:22:52.760 --> 0:22:54.920
<v Speaker 2>there's a lot of ways to achieve our aims, and

0:22:54.960 --> 0:22:57.399
<v Speaker 2>maybe I'll try something because it worked for you, but

0:22:57.440 --> 0:22:59.600
<v Speaker 2>it didn't work for me, this is me and meditation.

0:23:00.040 --> 0:23:02.720
<v Speaker 2>People assume that I love meditation because I study happiness.

0:23:02.760 --> 0:23:04.359
<v Speaker 2>I have tried it three times, I have been on

0:23:04.359 --> 0:23:07.080
<v Speaker 2>a silent meditation retreat, I have meditated for months, and

0:23:07.080 --> 0:23:09.040
<v Speaker 2>I'm just here to say it's not a tool that

0:23:09.080 --> 0:23:12.760
<v Speaker 2>works for me. I don't dispute that it works extremely

0:23:12.800 --> 0:23:15.040
<v Speaker 2>well for a lot of people one hundred percent. I'm

0:23:15.080 --> 0:23:17.119
<v Speaker 2>just saying, at least at this point, it's not a

0:23:17.119 --> 0:23:19.760
<v Speaker 2>tool that works for me. And that is fine, because

0:23:19.800 --> 0:23:22.520
<v Speaker 2>I have other tools to achieve the same aims for myself.

0:23:22.920 --> 0:23:25.440
<v Speaker 2>But I think sometimes people really try to jam themselves

0:23:25.480 --> 0:23:29.040
<v Speaker 2>into someone else's model, or they insist that everybody should

0:23:29.960 --> 0:23:33.200
<v Speaker 2>fit in the model that they're advocating. In my observation,

0:23:33.320 --> 0:23:34.240
<v Speaker 2>that's just not the case.

0:23:34.520 --> 0:23:37.160
<v Speaker 1>What works for you? Are you more of an active meditator?

0:23:37.160 --> 0:23:39.600
<v Speaker 1>Do you feel meditative when you walk or do yoga.

0:23:39.720 --> 0:23:42.760
<v Speaker 2>Meditation is a discipline of the mind, and sometimes people

0:23:42.760 --> 0:23:45.040
<v Speaker 2>who meditate kind of wanted to dispute that, but I

0:23:45.080 --> 0:23:47.280
<v Speaker 2>think that you have to accept you are trying to

0:23:47.320 --> 0:23:50.040
<v Speaker 2>do something with your mind when you're meditating. Even if

0:23:50.080 --> 0:23:52.200
<v Speaker 2>you were trying to do nothing with your mind. That's

0:23:52.320 --> 0:23:55.919
<v Speaker 2>very effortful and I have a lot of focus. So

0:23:56.000 --> 0:23:58.600
<v Speaker 2>what I try to cultivate is time where I let

0:23:58.680 --> 0:24:01.080
<v Speaker 2>my mind off the leash, where I just let myself

0:24:01.160 --> 0:24:05.359
<v Speaker 2>daydream and follow associations like I go to the Metropolitan

0:24:05.400 --> 0:24:07.879
<v Speaker 2>Museum every day. I'm so fortunate I live within walking

0:24:07.880 --> 0:24:09.600
<v Speaker 2>distance of the met so I go every single day

0:24:09.800 --> 0:24:11.640
<v Speaker 2>and I just walk around and people are like, well,

0:24:11.640 --> 0:24:14.919
<v Speaker 2>that's meditation. I'm like, it's not meditation because I'm not

0:24:15.040 --> 0:24:17.200
<v Speaker 2>trying to do anything particular with my mind. I'm trying

0:24:17.240 --> 0:24:20.679
<v Speaker 2>to like just play or just whatever. I just do

0:24:20.800 --> 0:24:23.119
<v Speaker 2>whatever I feel like, and that is what I need,

0:24:23.520 --> 0:24:25.600
<v Speaker 2>and so that is the practice that works for me.

0:24:26.240 --> 0:24:28.960
<v Speaker 2>But what I'm doing is much closer to daydreaming than

0:24:29.000 --> 0:24:30.000
<v Speaker 2>it is to meditation.

0:24:30.280 --> 0:24:32.679
<v Speaker 1>Thanks for sharing. That distinction, I feel similarly to you.

0:24:32.760 --> 0:24:35.280
<v Speaker 1>I think for me it's important to play more so

0:24:35.320 --> 0:24:37.480
<v Speaker 1>because I'm constantly focused.

0:24:37.359 --> 0:24:39.760
<v Speaker 2>Right, And so it's not that it's not a good tool.

0:24:39.840 --> 0:24:42.760
<v Speaker 2>It just may not be a tool that is useful

0:24:43.000 --> 0:24:46.080
<v Speaker 2>for the way you and your mind fit together.

0:24:46.280 --> 0:24:46.440
<v Speaker 3>Right.

0:24:46.480 --> 0:24:48.560
<v Speaker 1>And also in this season maybe that changes.

0:24:48.800 --> 0:24:51.639
<v Speaker 2>That is an excellent point, that there are seasons of

0:24:51.680 --> 0:24:54.760
<v Speaker 2>life and sometimes we need something or something works for

0:24:54.840 --> 0:24:56.840
<v Speaker 2>us very well, and that in another season it doesn't.

0:24:56.840 --> 0:25:00.359
<v Speaker 2>That's a really important point because I think sometimes people

0:25:00.480 --> 0:25:03.320
<v Speaker 2>feel like it's sort of like now and forever or never.

0:25:03.400 --> 0:25:04.760
<v Speaker 2>I can always try it again later.

0:25:04.880 --> 0:25:06.479
<v Speaker 1>I want to get your pulse on something I've been

0:25:06.520 --> 0:25:09.000
<v Speaker 1>thinking a lot about. I get pitched a lot of

0:25:09.119 --> 0:25:12.400
<v Speaker 1>people who are experts, and I put it in quotation

0:25:12.520 --> 0:25:15.679
<v Speaker 1>marks because they'll say, like, I'm coming out with a

0:25:15.720 --> 0:25:19.640
<v Speaker 1>book about how to get over your fear, and I'll say, awesome,

0:25:19.680 --> 0:25:22.840
<v Speaker 1>what are your credentials? And they'll say, well, you know,

0:25:22.880 --> 0:25:25.199
<v Speaker 1>I worked ten years in the corporate world and I

0:25:25.280 --> 0:25:28.960
<v Speaker 1>was fearful every day. And I've really been thinking about

0:25:29.359 --> 0:25:33.800
<v Speaker 1>lived experience versus expertise because on the Internet there are

0:25:33.880 --> 0:25:37.760
<v Speaker 1>so many people calling themselves experts and really so much

0:25:37.800 --> 0:25:40.199
<v Speaker 1>as lived experience, and I don't discount that, but I

0:25:40.240 --> 0:25:43.960
<v Speaker 1>do find that there's a difference. Laurie's background, Lori Gottlieb,

0:25:44.000 --> 0:25:47.200
<v Speaker 1>your co host in this podcast, is in psychotherapy and

0:25:47.560 --> 0:25:50.600
<v Speaker 1>yours is inhabits in the happiness science. Do you have

0:25:50.840 --> 0:25:54.080
<v Speaker 1>a pet pee when it comes to Internet personalities giving

0:25:54.119 --> 0:25:57.000
<v Speaker 1>advice and presenting as experts, because I'm gonna be honest,

0:25:57.040 --> 0:25:57.680
<v Speaker 1>I sort of do.

0:25:57.920 --> 0:25:59.960
<v Speaker 2>Yeah. I think part of it is to be honest

0:26:00.240 --> 0:26:02.960
<v Speaker 2>about what your credentials are so that people are judging

0:26:03.680 --> 0:26:06.800
<v Speaker 2>according to what you say. Like a lot of times

0:26:06.840 --> 0:26:09.359
<v Speaker 2>people I would say in a medical area will describe

0:26:09.359 --> 0:26:12.639
<v Speaker 2>themselves as doctors where they aren't medical doctors. And I'm like,

0:26:12.840 --> 0:26:15.520
<v Speaker 2>if you refer to yourself as a doctor when you're

0:26:15.520 --> 0:26:18.399
<v Speaker 2>talking about medicine, I think it's fair for people to

0:26:18.440 --> 0:26:20.840
<v Speaker 2>assume that you're a medical doctor. So I would make

0:26:20.840 --> 0:26:22.439
<v Speaker 2>it clear that you're not a medical doctor. If you're

0:26:22.480 --> 0:26:24.760
<v Speaker 2>not a medical doctor. Now, people may not care if

0:26:24.800 --> 0:26:26.920
<v Speaker 2>you're a medical doctor, but I feel like it's kind

0:26:26.920 --> 0:26:30.200
<v Speaker 2>of deliberately misleading in that context. So that's an example

0:26:30.200 --> 0:26:32.720
<v Speaker 2>of where I think credentials really matter. Now I have

0:26:32.760 --> 0:26:35.520
<v Speaker 2>this framework that I created called the four Tendencies framework,

0:26:35.560 --> 0:26:38.919
<v Speaker 2>which divides people polders, questioners, obligers, and rebels. And this

0:26:39.040 --> 0:26:41.040
<v Speaker 2>has a lot of value if you're trying to figure

0:26:41.040 --> 0:26:44.359
<v Speaker 2>out how to change a habit, or you don't understand

0:26:44.440 --> 0:26:46.920
<v Speaker 2>like why you're procrastinating, or you have a conflict with somebody,

0:26:46.960 --> 0:26:48.360
<v Speaker 2>or you're trying to get somebody else to do something,

0:26:48.359 --> 0:26:50.919
<v Speaker 2>if you don't understand, like why they're not cooperating. And

0:26:51.000 --> 0:26:52.800
<v Speaker 2>I have a quiz and like three a halfred million

0:26:52.840 --> 0:26:54.960
<v Speaker 2>people have taken this quiz. It's on my website, Gretchenmuba

0:26:55.000 --> 0:26:57.720
<v Speaker 2>dot com and people can take it and it's really

0:26:57.760 --> 0:26:59.920
<v Speaker 2>helpful and it's really predictive, and a lot of times

0:27:00.000 --> 0:27:01.720
<v Speaker 2>people will say to me, like my whole life now

0:27:01.800 --> 0:27:04.000
<v Speaker 2>is revealed to me, Or now I understand why I

0:27:04.080 --> 0:27:06.560
<v Speaker 2>keep having this argument with my husband or everybody on

0:27:06.600 --> 0:27:09.440
<v Speaker 2>my team, Like we can instantly tell like which we are,

0:27:09.640 --> 0:27:10.960
<v Speaker 2>and I can say to you, well, if I know

0:27:11.000 --> 0:27:13.320
<v Speaker 2>you're a questioner, I can say these three things are

0:27:13.359 --> 0:27:15.600
<v Speaker 2>probably true, and it tends to be very accurate. And

0:27:15.640 --> 0:27:17.480
<v Speaker 2>I remember I was doing an interview with somebody who's

0:27:17.560 --> 0:27:20.439
<v Speaker 2>like an academic and he was really pushing me for

0:27:20.520 --> 0:27:22.720
<v Speaker 2>saying like, well, you're making all these scientific claims, and

0:27:22.760 --> 0:27:27.080
<v Speaker 2>I'm like to be clear, I am making no scientific claims.

0:27:27.359 --> 0:27:30.760
<v Speaker 2>I have no laboratory with people eating marshmallows. I have

0:27:30.880 --> 0:27:34.639
<v Speaker 2>done no sixty thousand person study. I did do like

0:27:34.680 --> 0:27:37.200
<v Speaker 2>a sample to see like the distribution and the population,

0:27:37.280 --> 0:27:40.000
<v Speaker 2>but it was just to see the numbers. I sink

0:27:40.359 --> 0:27:44.560
<v Speaker 2>mine is from my observation. I find that people really

0:27:44.600 --> 0:27:47.439
<v Speaker 2>find this clarifying. If I explain it to you. You

0:27:47.480 --> 0:27:49.439
<v Speaker 2>can do the Game of Thrones characters, you can do

0:27:49.480 --> 0:27:51.879
<v Speaker 2>the characters from the Office, we can do movies. You

0:27:51.920 --> 0:27:53.960
<v Speaker 2>will be able to spot it in many people in

0:27:54.000 --> 0:27:56.840
<v Speaker 2>your life and for many people, it's a transformative thing

0:27:56.920 --> 0:28:01.040
<v Speaker 2>to understand. But it's purely observation. So I think it's like,

0:28:01.240 --> 0:28:05.760
<v Speaker 2>really understand what is the person's claim for what they're saying,

0:28:05.840 --> 0:28:08.120
<v Speaker 2>and then judge it according to that claim. I think

0:28:08.160 --> 0:28:11.600
<v Speaker 2>the problem comes when people are implying, well, I'm a

0:28:11.680 --> 0:28:14.600
<v Speaker 2>leadership expert, you know. I think then you have to say, okay,

0:28:14.600 --> 0:28:17.280
<v Speaker 2>well who have you led? Were like, oh, this is

0:28:17.320 --> 0:28:19.879
<v Speaker 2>how to like, you know, streamline teams. It's like, okay,

0:28:19.880 --> 0:28:22.480
<v Speaker 2>what teams have you streamlined? Who have you fired? How

0:28:22.480 --> 0:28:25.399
<v Speaker 2>did that go? Because I agree it's very easy to

0:28:25.440 --> 0:28:27.679
<v Speaker 2>give advice. One of the things that I do see

0:28:28.240 --> 0:28:30.399
<v Speaker 2>is that people will give advice and I'm just like,

0:28:30.640 --> 0:28:32.879
<v Speaker 2>you have never met a person because that is just

0:28:33.000 --> 0:28:35.399
<v Speaker 2>like not going to work, right, Like that isn't going

0:28:35.480 --> 0:28:38.960
<v Speaker 2>to work. Or maybe that'll work, but probably it won't work.

0:28:39.080 --> 0:28:41.840
<v Speaker 2>Probably the person's already tried that, and if that worked,

0:28:41.840 --> 0:28:44.200
<v Speaker 2>they wouldn't be asking the question. That's one of the

0:28:44.240 --> 0:28:46.160
<v Speaker 2>reasons that I wrote my book better than before, which

0:28:46.200 --> 0:28:49.320
<v Speaker 2>is all about habit changed because people kept saying this works.

0:28:49.960 --> 0:28:52.680
<v Speaker 2>Start small, tiny habits that works. I'm like, it works

0:28:52.680 --> 0:28:54.320
<v Speaker 2>for some people, but what about all the people for

0:28:54.360 --> 0:28:56.240
<v Speaker 2>whom it doesn't work, and there's a lot of them.

0:28:56.600 --> 0:28:59.120
<v Speaker 2>Or make it you do list, get clear on your priorities,

0:28:59.160 --> 0:29:01.000
<v Speaker 2>start your day with me matters the most of you.

0:29:01.040 --> 0:29:03.680
<v Speaker 2>I'm like, that works for some people, but some people

0:29:03.720 --> 0:29:04.960
<v Speaker 2>hated to do list, and if it's on a to

0:29:05.000 --> 0:29:07.160
<v Speaker 2>do list, they'll refuse to do it. What about those folks?

0:29:07.440 --> 0:29:10.240
<v Speaker 2>Or get up early, start your day at seven am,

0:29:10.440 --> 0:29:12.280
<v Speaker 2>you know, And I'm like, but what about the night people?

0:29:12.400 --> 0:29:15.480
<v Speaker 2>So I think you really have to judge. Who do

0:29:15.560 --> 0:29:20.400
<v Speaker 2>you think has the credentials and speaks your language too.

0:29:20.720 --> 0:29:23.640
<v Speaker 1>I think that's why your framework actually really helps. I

0:29:23.680 --> 0:29:25.320
<v Speaker 1>took your test or your quiz.

0:29:25.520 --> 0:29:26.840
<v Speaker 2>Okay, what's your tendency?

0:29:27.200 --> 0:29:29.480
<v Speaker 1>I feel like you could probably guess, But I'm a questioner.

0:29:29.600 --> 0:29:31.680
<v Speaker 2>I was gonna say. I mean, the name of your

0:29:31.680 --> 0:29:34.560
<v Speaker 2>podcast is a little bit of a tell. But yeah,

0:29:34.600 --> 0:29:38.000
<v Speaker 2>and probably like, let me guess. Are you told that

0:29:38.040 --> 0:29:40.920
<v Speaker 2>you ask too many questions? Do you sometimes suffer analysis

0:29:40.960 --> 0:29:43.080
<v Speaker 2>paralysis where it's hard to move forward because you don't

0:29:43.080 --> 0:29:46.479
<v Speaker 2>have perfect information? Or do you tend to love research?

0:29:46.520 --> 0:29:48.920
<v Speaker 2>Maybe you get pulled into the black hole of research

0:29:48.960 --> 0:29:51.080
<v Speaker 2>and it's hard to escape. Are you the kind of

0:29:51.160 --> 0:29:54.880
<v Speaker 2>questioner who doesn't like answering questions? This isn't all questions,

0:29:54.880 --> 0:29:56.440
<v Speaker 2>but a lot of questions are like I don't want

0:29:56.480 --> 0:29:59.000
<v Speaker 2>to have to explain myself. I did the research, Like,

0:29:59.280 --> 0:30:02.200
<v Speaker 2>just take it from me. What are you? I'm an upholder?

0:30:02.320 --> 0:30:04.320
<v Speaker 2>So should I explain? With the four rs? So people, I.

0:30:04.320 --> 0:30:06.840
<v Speaker 1>Would love it if you don't mind. I'm glad that

0:30:06.880 --> 0:30:08.720
<v Speaker 1>you're not a questioner, so you don't mind sharing.

0:30:08.960 --> 0:30:11.360
<v Speaker 2>Oh no, I love talking about this. Okay. What this

0:30:11.400 --> 0:30:13.800
<v Speaker 2>looks at is a very narrow aspect of your personality,

0:30:13.880 --> 0:30:16.320
<v Speaker 2>but it matters a lot. It looks at how you

0:30:16.360 --> 0:30:19.800
<v Speaker 2>respond to expectations. So we all face two kinds of expectations.

0:30:19.880 --> 0:30:24.720
<v Speaker 2>Outer expectations that's like a work deadline, Inner expectations your

0:30:24.760 --> 0:30:27.680
<v Speaker 2>own desire to keep your own New Year's resolution. So

0:30:27.760 --> 0:30:31.240
<v Speaker 2>depending on whether you meet or resist outer and inner expectations,

0:30:31.360 --> 0:30:34.360
<v Speaker 2>that's what makes you an upholder, a questioner, an obliger,

0:30:34.480 --> 0:30:36.960
<v Speaker 2>or a rebel. So upholders are people who readily meet

0:30:36.960 --> 0:30:40.000
<v Speaker 2>both outer and inner expectations. They meet the work deadline,

0:30:40.040 --> 0:30:42.320
<v Speaker 2>they keep the new year's resolution without much fuss. They

0:30:42.320 --> 0:30:44.160
<v Speaker 2>want to know what other people expect from them, but

0:30:44.200 --> 0:30:48.280
<v Speaker 2>their expectations for themselves are just as important. They tend

0:30:48.320 --> 0:30:52.120
<v Speaker 2>to love to do lists, scheduling. They're very good at execution.

0:30:52.320 --> 0:30:55.360
<v Speaker 2>They don't need a lot of supervision. So their motto is,

0:30:55.640 --> 0:30:58.479
<v Speaker 2>discipline is my freedom. Then I'm an a polder. Then

0:30:58.520 --> 0:31:01.760
<v Speaker 2>there are questioners like you, and questioners question all expectations.

0:31:01.800 --> 0:31:04.440
<v Speaker 2>They'll do something if they think it makes sense, so

0:31:04.480 --> 0:31:07.640
<v Speaker 2>they're making everything an inner expectation. If it meets their

0:31:07.680 --> 0:31:09.680
<v Speaker 2>inner standard, they will do it no problem. If it

0:31:09.680 --> 0:31:15.840
<v Speaker 2>fails their innerstandard, they'll refuse. They hate anything arbitrary, unjustified, irrational.

0:31:15.880 --> 0:31:19.520
<v Speaker 2>They love research, They tend to love to customize. They're

0:31:19.560 --> 0:31:23.880
<v Speaker 2>always looking for like the best, most efficient, most customized answer.

0:31:24.240 --> 0:31:31.560
<v Speaker 2>And their motto is all comply if you convince me, why.

0:31:31.400 --> 0:31:31.960
<v Speaker 1>You read me?

0:31:32.280 --> 0:31:35.400
<v Speaker 2>Okay, okay, right, it's ringing true. That's great. So then

0:31:35.440 --> 0:31:37.880
<v Speaker 2>there are obligers. So this is the biggest tendency for

0:31:37.880 --> 0:31:39.840
<v Speaker 2>both men and women. So you either are an obliger

0:31:39.920 --> 0:31:42.680
<v Speaker 2>or you have many obligers in your life. Obligers readily

0:31:42.680 --> 0:31:45.920
<v Speaker 2>meet outer expectations, but they struggle to meet inner expectations.

0:31:46.200 --> 0:31:48.120
<v Speaker 2>So these are the people who say, why is it

0:31:48.120 --> 0:31:50.160
<v Speaker 2>that I can always keep my promises to other people,

0:31:50.240 --> 0:31:53.600
<v Speaker 2>but I can't keep my promises to myself. They sometimes

0:31:53.640 --> 0:31:58.160
<v Speaker 2>think it's a problem of priority or clarity, or putting

0:31:58.160 --> 0:32:01.480
<v Speaker 2>themselves first or self esteem. But what it is is

0:32:01.480 --> 0:32:05.560
<v Speaker 2>that they need outer accountability even to meet an inner expectation.

0:32:06.080 --> 0:32:08.080
<v Speaker 2>If you want to read more, join a book group.

0:32:08.080 --> 0:32:11.040
<v Speaker 2>If you want to exercise more, join a class. Work

0:32:11.040 --> 0:32:12.800
<v Speaker 2>out with a friend who's annoyed if you don't show up.

0:32:13.000 --> 0:32:15.280
<v Speaker 2>Take your dog for a run who's so disappointed if

0:32:15.280 --> 0:32:16.840
<v Speaker 2>he doesn't get to go for a run. Raise money

0:32:16.880 --> 0:32:18.320
<v Speaker 2>for a charity, think of your duty to be a

0:32:18.360 --> 0:32:20.680
<v Speaker 2>role model for somebody else. There are a million ways

0:32:20.720 --> 0:32:23.920
<v Speaker 2>to create out of accountability, but you have to realize

0:32:24.000 --> 0:32:27.480
<v Speaker 2>that as an obliger, you must create out of accountability

0:32:27.560 --> 0:32:28.960
<v Speaker 2>even for an inner expectation.

0:32:29.280 --> 0:32:31.160
<v Speaker 1>Can I ask you a quick question about the obliger?

0:32:32.120 --> 0:32:36.240
<v Speaker 1>So to build that inner sense of responsibility, you need

0:32:36.280 --> 0:32:37.640
<v Speaker 1>a buddy. Is that what I'm hearing?

0:32:37.720 --> 0:32:39.920
<v Speaker 2>You need outer accountability? So buddy is one way, but

0:32:39.960 --> 0:32:43.160
<v Speaker 2>there's thousands of ways to create outter accountability. Let's come

0:32:43.240 --> 0:32:44.920
<v Speaker 2>back to that because there's a lot to talk about

0:32:44.960 --> 0:32:46.760
<v Speaker 2>with the bliger. So there's such a big group, but

0:32:46.840 --> 0:32:48.560
<v Speaker 2>just to round it out. So if people are thinking like,

0:32:48.560 --> 0:32:50.200
<v Speaker 2>well what am I? I don't want to leave you hanging.

0:32:50.520 --> 0:32:52.840
<v Speaker 2>So the motto of the obliger is you can count

0:32:52.880 --> 0:32:55.360
<v Speaker 2>on me, and I'm counting on you to count on me.

0:32:55.560 --> 0:32:58.640
<v Speaker 2>And then finally rebels. Rebels resist all expectations out of

0:32:58.680 --> 0:33:00.640
<v Speaker 2>an inter alike. They want to do what they want

0:33:00.680 --> 0:33:02.800
<v Speaker 2>to do in their own way, in their own time.

0:33:03.120 --> 0:33:06.080
<v Speaker 2>They can do anything they want to do, anything they

0:33:06.160 --> 0:33:08.680
<v Speaker 2>choose to do. But if you ask or tell them

0:33:08.720 --> 0:33:11.120
<v Speaker 2>to do something, they are very likely to resist and

0:33:11.160 --> 0:33:13.720
<v Speaker 2>typically They don't tell themselves what to do, like they

0:33:13.720 --> 0:33:15.800
<v Speaker 2>don't sign up for a ten am spin class on

0:33:15.880 --> 0:33:18.480
<v Speaker 2>Saturday because they think, I don't know what I'm going

0:33:18.560 --> 0:33:20.080
<v Speaker 2>to want to do on Saturday, and just the idea

0:33:20.160 --> 0:33:22.120
<v Speaker 2>that somebody's expecting me to show up is going to

0:33:22.200 --> 0:33:25.120
<v Speaker 2>bug me. So their motto is you can't make me,

0:33:25.480 --> 0:33:28.240
<v Speaker 2>and either can I. And that is the smallest group.

0:33:28.360 --> 0:33:30.840
<v Speaker 2>Rebel is the smallest, A polder my tendency is only

0:33:30.920 --> 0:33:34.240
<v Speaker 2>slightly bigger. These are kind of the extreme personality types.

0:33:34.880 --> 0:33:37.600
<v Speaker 2>Obliger is the biggest, in questioners the second largest. So

0:33:37.680 --> 0:33:39.920
<v Speaker 2>this is useful if you're thinking about like a curriculum

0:33:40.000 --> 0:33:42.880
<v Speaker 2>or clients or students or whatever. A big percentage of

0:33:42.880 --> 0:33:44.600
<v Speaker 2>people are going to be abligers or questioners.

0:33:56.040 --> 0:33:59.520
<v Speaker 1>So you always see the opinion that people don't actually change.

0:33:59.560 --> 0:34:00.719
<v Speaker 1>Is that true or false?

0:34:01.440 --> 0:34:03.840
<v Speaker 2>I think both are true. I think people don't change

0:34:03.880 --> 0:34:07.680
<v Speaker 2>and people do change. We change more than we think,

0:34:08.520 --> 0:34:11.160
<v Speaker 2>But then you know there's a lot of parts of

0:34:11.200 --> 0:34:12.799
<v Speaker 2>us that don't change. So I think we do change.

0:34:12.880 --> 0:34:16.040
<v Speaker 2>We're always making our souls. But there is also they

0:34:16.040 --> 0:34:18.520
<v Speaker 2>get what you get and you don't get upset aspect

0:34:18.560 --> 0:34:19.000
<v Speaker 2>of it too.

0:34:19.480 --> 0:34:21.200
<v Speaker 1>I agree with you. Maybe it has to do with

0:34:21.239 --> 0:34:23.080
<v Speaker 1>your values. You are who you are, but you can

0:34:23.160 --> 0:34:24.120
<v Speaker 1>change your tendencies.

0:34:24.160 --> 0:34:26.480
<v Speaker 2>Maybe yeah, you can change your behavior, and when you

0:34:26.560 --> 0:34:29.839
<v Speaker 2>change your behavior, you can change what your life looks like.

0:34:30.120 --> 0:34:32.400
<v Speaker 1>When people call in to your show, what seems to

0:34:32.400 --> 0:34:35.120
<v Speaker 1>be the relationships they have the most trouble with family?

0:34:35.239 --> 0:34:36.400
<v Speaker 1>Romantic or friendship?

0:34:36.560 --> 0:34:36.960
<v Speaker 2>Family?

0:34:37.320 --> 0:34:40.000
<v Speaker 1>Have you noticed any trends in the types of questions

0:34:40.000 --> 0:34:42.399
<v Speaker 1>that you've gotten over the years. Do you think what

0:34:42.440 --> 0:34:47.040
<v Speaker 1>people are asking advice about is revealing something about our culture?

0:34:47.440 --> 0:34:49.920
<v Speaker 2>I think that the issues related to work from home

0:34:50.280 --> 0:34:53.840
<v Speaker 2>are something that just didn't exist, you know before. It

0:34:53.880 --> 0:34:55.440
<v Speaker 2>feels like it's been going on a long time, but

0:34:55.600 --> 0:34:58.239
<v Speaker 2>just in terms of sort of like our experience, it's

0:34:58.360 --> 0:35:00.440
<v Speaker 2>very new, and so there's a lot of issues related

0:35:00.480 --> 0:35:02.320
<v Speaker 2>to that that are kind of unprecedented.

0:35:02.440 --> 0:35:04.760
<v Speaker 1>I wouldn't have thought about that. That's a good point.

0:35:05.040 --> 0:35:08.520
<v Speaker 1>If someone could only follow one piece of advice that

0:35:08.600 --> 0:35:11.120
<v Speaker 1>you give for the rest of their life, one that

0:35:11.160 --> 0:35:13.319
<v Speaker 1>you think would have the biggest impact, what would it.

0:35:13.280 --> 0:35:17.520
<v Speaker 2>Be Accept yourself and expect more from yourself. So this

0:35:17.560 --> 0:35:19.680
<v Speaker 2>goes back to your earlier question, like do we change

0:35:19.719 --> 0:35:21.160
<v Speaker 2>It's like, on the one hand, you want to show

0:35:21.160 --> 0:35:25.160
<v Speaker 2>compassion for yourself, Accept yourself, don't try to live up

0:35:25.160 --> 0:35:27.920
<v Speaker 2>to some fantasy self. We are who we are to

0:35:27.960 --> 0:35:30.040
<v Speaker 2>send a group, but then also expect more from yourself.

0:35:30.080 --> 0:35:34.120
<v Speaker 2>Push yourself, get out of your comfort zone. Grow, so

0:35:34.440 --> 0:35:37.480
<v Speaker 2>both are true. Accept ourselves and also expect more from ourselves.

0:35:37.719 --> 0:35:40.279
<v Speaker 1>Speaking of expecting more, this is actually perfect for my

0:35:40.320 --> 0:35:43.480
<v Speaker 1>next question. There's a saying that I really love that

0:35:43.600 --> 0:35:47.960
<v Speaker 1>self esteem comes from doing esteemable acts and felt so

0:35:48.040 --> 0:35:50.000
<v Speaker 1>simple and so profound the first time I heard it.

0:35:50.400 --> 0:35:53.880
<v Speaker 1>The idea that our confidence is built one small action

0:35:53.960 --> 0:35:57.160
<v Speaker 1>at a time is something that resonates for me. What

0:35:57.239 --> 0:36:01.280
<v Speaker 1>is an estimable act that gives you, Gretchen a big boost?

0:36:01.600 --> 0:36:03.400
<v Speaker 2>Well, first of all, the research backs that up, so

0:36:03.480 --> 0:36:07.400
<v Speaker 2>that's a very sound piece of wisdom. I really do

0:36:07.680 --> 0:36:12.520
<v Speaker 2>try to connect people. I try to, you know, make

0:36:12.760 --> 0:36:17.240
<v Speaker 2>useful introductions to people, whether it's giving people business, whether

0:36:17.440 --> 0:36:21.480
<v Speaker 2>it's setting people up, whether it's thinking people could tuck

0:36:21.480 --> 0:36:26.560
<v Speaker 2>shop together productively. I have started many groups. I organize

0:36:26.560 --> 0:36:29.800
<v Speaker 2>things like reunions. I try to help bring people together.

0:36:30.320 --> 0:36:34.719
<v Speaker 1>That's so cool that your octopus of relationships is your gift.

0:36:34.800 --> 0:36:35.000
<v Speaker 3>You know.

0:36:35.080 --> 0:36:36.680
<v Speaker 2>I don't know that it's a gift because I know

0:36:36.719 --> 0:36:39.000
<v Speaker 2>people who do it so much better than I do it.

0:36:39.040 --> 0:36:41.120
<v Speaker 2>But it's something that I really work on, and it

0:36:41.200 --> 0:36:43.239
<v Speaker 2>kind of comes hard to me because I'm always just like,

0:36:43.239 --> 0:36:45.520
<v Speaker 2>oh gosh, I don't want to send another email, or like,

0:36:45.640 --> 0:36:47.759
<v Speaker 2>how do you spell that person's last name again? Or

0:36:47.840 --> 0:36:49.520
<v Speaker 2>you know, now I have to like describe what each

0:36:49.520 --> 0:36:51.560
<v Speaker 2>of them in a sentence. So I don't think I

0:36:51.640 --> 0:36:54.560
<v Speaker 2>do it effortlessly. I have a friend who just connects

0:36:54.560 --> 0:36:57.760
<v Speaker 2>people effortlessly, but he's like, why does everybody know Kim Scott?

0:36:57.960 --> 0:37:01.239
<v Speaker 2>Like everybody does. It's like a magic. But I work

0:37:01.280 --> 0:37:02.960
<v Speaker 2>at it. So in that way, it's something that I

0:37:03.120 --> 0:37:05.480
<v Speaker 2>esteem because I put the effort into it, because I

0:37:05.560 --> 0:37:08.440
<v Speaker 2>really value it, even though i'd sort of rather not,

0:37:08.600 --> 0:37:10.840
<v Speaker 2>so I think that makes it feel more estimable in

0:37:10.880 --> 0:37:14.280
<v Speaker 2>my mind than things that maybe would come even more naturally.

0:37:14.760 --> 0:37:17.680
<v Speaker 1>Thanks for your honesty, I like that. I want to

0:37:17.760 --> 0:37:21.319
<v Speaker 1>get your advice on people's questions. So the first one is.

0:37:21.560 --> 0:37:24.520
<v Speaker 4>So I'm getting married soon, but I've been struggling with

0:37:24.640 --> 0:37:26.640
<v Speaker 4>how some of the people that I feel like I've

0:37:26.680 --> 0:37:28.879
<v Speaker 4>poured a lot of love into for some of their

0:37:28.920 --> 0:37:33.440
<v Speaker 4>milestones either have or haven't really shown up for mine.

0:37:34.320 --> 0:37:36.279
<v Speaker 4>I want to meet people where they are, but when

0:37:36.280 --> 0:37:39.040
<v Speaker 4>it comes to big life moments like a wedding, it's

0:37:39.360 --> 0:37:42.160
<v Speaker 4>kind of painful when the people you've supported don't really

0:37:42.160 --> 0:37:44.719
<v Speaker 4>show up for you in the same way. So I

0:37:44.719 --> 0:37:47.759
<v Speaker 4>guess my question is what's a healthy mindset for that?

0:37:48.000 --> 0:37:52.320
<v Speaker 4>And then how do we balance acceptance and expectations and relationships.

0:37:52.760 --> 0:37:55.000
<v Speaker 2>This is such a good question, and that last line

0:37:55.080 --> 0:37:58.600
<v Speaker 2>is so wise because it's acceptance and expectation, because really

0:37:58.640 --> 0:38:01.400
<v Speaker 2>the problem is that there's this expectation that the people

0:38:01.800 --> 0:38:04.600
<v Speaker 2>will respond in a way that they're not and just

0:38:04.640 --> 0:38:08.000
<v Speaker 2>a few observations. Is earlier, we were talking about season

0:38:08.040 --> 0:38:11.120
<v Speaker 2>of life, and one of the things in many people's

0:38:11.120 --> 0:38:15.759
<v Speaker 2>experiences of weddings is there's a wedding season. And when

0:38:15.800 --> 0:38:17.319
<v Speaker 2>you are in a season of life where you have

0:38:17.440 --> 0:38:19.759
<v Speaker 2>like a lot of time and energy free, you might

0:38:19.800 --> 0:38:21.959
<v Speaker 2>have shown up for a friend in a really big way,

0:38:22.520 --> 0:38:25.520
<v Speaker 2>but then by the time they're getting married, maybe your

0:38:25.640 --> 0:38:28.279
<v Speaker 2>life have gotten pulled into a really demanding job, or

0:38:28.360 --> 0:38:31.040
<v Speaker 2>maybe you have a baby, or you just have a

0:38:31.080 --> 0:38:32.960
<v Speaker 2>lot more demands on your time. And it's not that

0:38:33.080 --> 0:38:36.600
<v Speaker 2>you don't have the same level of love, and maybe

0:38:36.600 --> 0:38:38.799
<v Speaker 2>you wish you could do these things, but you're just

0:38:38.880 --> 0:38:41.600
<v Speaker 2>not in a place where you can do it. And

0:38:41.800 --> 0:38:47.520
<v Speaker 2>I think understanding that sometimes people's gestures match their feelings.

0:38:47.760 --> 0:38:50.359
<v Speaker 2>And then also one thing that I experience is some

0:38:50.440 --> 0:38:53.480
<v Speaker 2>people love making big gestures. They love buying gifts, they

0:38:53.520 --> 0:38:56.879
<v Speaker 2>love planning celebrations, they love writing a toast, like they

0:38:57.000 --> 0:38:59.759
<v Speaker 2>love to do that. And if you love to do that,

0:38:59.760 --> 0:39:01.880
<v Speaker 2>that's an important way for you to express yourself. But

0:39:01.920 --> 0:39:04.640
<v Speaker 2>it may be that the people that you love don't

0:39:04.680 --> 0:39:08.560
<v Speaker 2>share that, Like it's not the way that they want

0:39:08.600 --> 0:39:12.600
<v Speaker 2>to express themselves, and it isn't a reflection of their feeling.

0:39:12.719 --> 0:39:14.680
<v Speaker 2>It's just more of a reflection of like, are they

0:39:14.760 --> 0:39:17.160
<v Speaker 2>like this with everyone? You know what I mean? It's like, well,

0:39:17.200 --> 0:39:19.320
<v Speaker 2>they didn't write me a rhyming toast at my wedding,

0:39:19.320 --> 0:39:21.240
<v Speaker 2>but I noticed they didn't write a rhyming toast anybody

0:39:21.280 --> 0:39:23.400
<v Speaker 2>else either. Like I have a friend who loves to

0:39:23.400 --> 0:39:26.120
<v Speaker 2>give gifts and she would exchange gifts all the time,

0:39:26.600 --> 0:39:29.239
<v Speaker 2>but I'm like, I don't like exchanging gifts. I don't

0:39:29.239 --> 0:39:31.160
<v Speaker 2>know what to buy, I don't like running errands. I

0:39:31.160 --> 0:39:33.080
<v Speaker 2>feel like I have so much stuff. Do they even

0:39:33.120 --> 0:39:35.200
<v Speaker 2>need it or want it, Like to me, it's something

0:39:35.280 --> 0:39:37.640
<v Speaker 2>she loves, but it's not something that's meaningful to me.

0:39:38.040 --> 0:39:41.440
<v Speaker 2>But is she a better friend to my mind? No?

0:39:41.760 --> 0:39:44.280
<v Speaker 2>To her mind, maybe so, because it's a really important

0:39:44.320 --> 0:39:48.000
<v Speaker 2>gesture for her, But like in our friendship, we've sort

0:39:48.000 --> 0:39:50.799
<v Speaker 2>of stopped exchanging gifts because I know she would like

0:39:50.840 --> 0:39:53.359
<v Speaker 2>to do it, but it's not something that I am

0:39:53.400 --> 0:39:56.960
<v Speaker 2>going to cooperate with. And so it may be that

0:39:57.000 --> 0:40:00.960
<v Speaker 2>your expectations are just too high. There is a sense

0:40:01.000 --> 0:40:04.319
<v Speaker 2>of reciprocity that people often have. It's interesting, I see

0:40:04.320 --> 0:40:06.560
<v Speaker 2>this just minor tangent. My next book is going to

0:40:06.560 --> 0:40:09.200
<v Speaker 2>be about the empty nest as a worst reckoning of adulthood.

0:40:09.600 --> 0:40:11.719
<v Speaker 2>And you see this sometimes with parents. They will do

0:40:12.560 --> 0:40:16.200
<v Speaker 2>really extravagant, thoughtful gestures for a child, like I'm going

0:40:16.239 --> 0:40:18.920
<v Speaker 2>to write a long, thoughtful letter twice a week, or

0:40:19.000 --> 0:40:23.759
<v Speaker 2>I'm going to like send these like really elaborate care packages.

0:40:24.200 --> 0:40:25.920
<v Speaker 2>And they think, oh, I'll do that, and then my

0:40:26.040 --> 0:40:28.560
<v Speaker 2>child will like flood me with attention and love and

0:40:28.640 --> 0:40:31.640
<v Speaker 2>appreciation for this grand gesture. But a lot of times

0:40:31.640 --> 0:40:34.080
<v Speaker 2>their kids are like thanks, like they don't really care.

0:40:34.680 --> 0:40:36.239
<v Speaker 2>And so if you're going to do that. It's like,

0:40:36.360 --> 0:40:38.560
<v Speaker 2>do it for yourself because that's how you love to

0:40:38.680 --> 0:40:43.840
<v Speaker 2>show your feelings, but try to manage your expectations because

0:40:43.880 --> 0:40:47.280
<v Speaker 2>people don't always respond at the same level.

0:40:47.600 --> 0:40:50.359
<v Speaker 1>There's also this element of something left unsaid. I had

0:40:50.400 --> 0:40:53.080
<v Speaker 1>a friendship expert on the podcast a few years ago.

0:40:53.239 --> 0:40:55.520
<v Speaker 1>I asked her for advice because I said, my bandwidth

0:40:55.560 --> 0:40:58.360
<v Speaker 1>is solow and I don't feel like I'm being the

0:40:58.400 --> 0:41:00.399
<v Speaker 1>friend I want to be in my friendship are so

0:41:00.440 --> 0:41:03.560
<v Speaker 1>important to me. And she said I would just send

0:41:03.560 --> 0:41:06.840
<v Speaker 1>a video message or a text message to your friend

0:41:07.440 --> 0:41:10.080
<v Speaker 1>and say, I am aware that I'm not showing up

0:41:10.160 --> 0:41:11.719
<v Speaker 1>the way that I want to right now, and I

0:41:11.760 --> 0:41:13.600
<v Speaker 1>just want you to know it's not a reflection I

0:41:13.680 --> 0:41:15.879
<v Speaker 1>love you so much, and just say the thing.

0:41:16.280 --> 0:41:19.040
<v Speaker 2>That's a great suggestion, Just come right out and say,

0:41:19.239 --> 0:41:22.880
<v Speaker 2>but see, here's the problem though this person wants to receive.

0:41:23.440 --> 0:41:26.680
<v Speaker 2>That's great advice for you. And maybe if she got that,

0:41:26.719 --> 0:41:28.680
<v Speaker 2>she would be comforted because she would be like, oh,

0:41:28.680 --> 0:41:31.000
<v Speaker 2>it's not personal. It's like, oh my gosh, my friend

0:41:31.000 --> 0:41:33.520
<v Speaker 2>has a new baby who's really cranky, and like she

0:41:33.760 --> 0:41:36.000
<v Speaker 2>just you know, can barely take a shower, let alone

0:41:36.000 --> 0:41:38.719
<v Speaker 2>plan a bachelorette party for me. But it's hard when

0:41:38.760 --> 0:41:42.520
<v Speaker 2>you are wanting that, you feel like, well, I've taken time,

0:41:42.880 --> 0:41:45.600
<v Speaker 2>I've gone to all these links for you, and so

0:41:45.719 --> 0:41:48.640
<v Speaker 2>now I'm feeling very left out and neglected.

0:41:48.920 --> 0:41:51.640
<v Speaker 1>Do you think it's worth a conversation or is it

0:41:51.680 --> 0:41:52.680
<v Speaker 1>too hard to bring up?

0:41:52.840 --> 0:41:55.560
<v Speaker 2>I think it's worth a conversation, but I think that's

0:41:55.560 --> 0:41:58.520
<v Speaker 2>a very hard conversation to have. You know, a lot

0:41:58.520 --> 0:42:01.040
<v Speaker 2>of themes are the hard conversation. If you can use humor,

0:42:01.480 --> 0:42:05.279
<v Speaker 2>that is very next level, but it can make it

0:42:05.360 --> 0:42:08.560
<v Speaker 2>easier to say and hear difficult things and try to

0:42:08.560 --> 0:42:10.120
<v Speaker 2>do it face to face. But if you're like, hey,

0:42:10.239 --> 0:42:13.080
<v Speaker 2>what is up, Like you know, three years ago at

0:42:13.080 --> 0:42:15.960
<v Speaker 2>this time, like we were in Nashville, have an amazing time,

0:42:16.160 --> 0:42:19.080
<v Speaker 2>Like where's my plan? Like whatever it would be, so

0:42:19.120 --> 0:42:20.920
<v Speaker 2>that you can broach it in a way that someone

0:42:20.960 --> 0:42:24.800
<v Speaker 2>can hear that without becoming defensive, and then maybe say

0:42:24.880 --> 0:42:28.560
<v Speaker 2>like whatever it is. It's really good to talk about things,

0:42:28.600 --> 0:42:32.400
<v Speaker 2>but it's really hard. It's really hard to say to somebody,

0:42:32.920 --> 0:42:35.480
<v Speaker 2>my feelings are really hurt because I did so much

0:42:35.520 --> 0:42:37.160
<v Speaker 2>for you when it was your turn, and now you're

0:42:37.200 --> 0:42:39.560
<v Speaker 2>just not paying attention to me, that's a hard thing

0:42:39.600 --> 0:42:40.000
<v Speaker 2>to say.

0:42:40.520 --> 0:42:41.839
<v Speaker 1>Okay, the next question is.

0:42:41.920 --> 0:42:45.400
<v Speaker 5>Something I'm struggling with right now, even though I know

0:42:45.480 --> 0:42:49.360
<v Speaker 5>it sounds a little silly. How do you find closure

0:42:49.400 --> 0:42:53.920
<v Speaker 5>after losing a job? I gave years of loyalty and effort,

0:42:53.960 --> 0:42:57.520
<v Speaker 5>built what I thought were real relationships, and then it

0:42:57.719 --> 0:43:02.760
<v Speaker 5>just ended. No explanationations, no goodbye, no chance to say

0:43:02.840 --> 0:43:06.120
<v Speaker 5>my piece. How do you let go of the anger

0:43:06.239 --> 0:43:08.640
<v Speaker 5>and resentment when there's no closure?

0:43:09.200 --> 0:43:10.400
<v Speaker 2>Oh, that is really hard.

0:43:10.680 --> 0:43:10.840
<v Speaker 3>You know.

0:43:10.840 --> 0:43:13.560
<v Speaker 2>We were talking about reframing earlier. So one thing that

0:43:13.600 --> 0:43:16.759
<v Speaker 2>you might do is just sit down for yourself and say, like,

0:43:17.239 --> 0:43:20.080
<v Speaker 2>what did I gain from this experience? What was it

0:43:20.160 --> 0:43:22.080
<v Speaker 2>for me? What was the value of it for me?

0:43:22.719 --> 0:43:25.640
<v Speaker 2>Because that might give you a sense of closure within yourself, like, Oh,

0:43:25.719 --> 0:43:27.560
<v Speaker 2>I really learned how to speak in front of a group,

0:43:27.719 --> 0:43:30.680
<v Speaker 2>I really learned a ton about this industry. I got

0:43:30.719 --> 0:43:34.319
<v Speaker 2>experience managing a team. What is it so that you

0:43:34.360 --> 0:43:37.120
<v Speaker 2>feel like, well, there is closure for me, even if

0:43:37.160 --> 0:43:39.279
<v Speaker 2>I didn't get closure with the other people. And also

0:43:39.320 --> 0:43:42.040
<v Speaker 2>if you feel like the relationships are real, reach out

0:43:42.080 --> 0:43:45.000
<v Speaker 2>to the other people. It's extremely valuable to have relationships

0:43:45.040 --> 0:43:47.799
<v Speaker 2>with people as we go through life, and so the

0:43:47.840 --> 0:43:50.960
<v Speaker 2>fact that you're not working with people anymore, maybe they're

0:43:51.000 --> 0:43:52.560
<v Speaker 2>not going to be like your best friends and you're

0:43:52.600 --> 0:43:54.360
<v Speaker 2>going to be going out or having them over to

0:43:54.400 --> 0:43:56.920
<v Speaker 2>your house once a month. But maybe there was something

0:43:56.920 --> 0:43:58.880
<v Speaker 2>silly that you all shared, Like there was some television

0:43:58.880 --> 0:44:00.960
<v Speaker 2>show you would always talk about. You're like, oh, my gosh,

0:44:01.000 --> 0:44:04.000
<v Speaker 2>you know, let's have a finale party and get together

0:44:04.200 --> 0:44:06.719
<v Speaker 2>and catch up and we'll all watch this, you know,

0:44:06.800 --> 0:44:10.160
<v Speaker 2>something to keep those relationships alive, or you know, the

0:44:10.200 --> 0:44:12.759
<v Speaker 2>occasional coffee or like, oh this made me think of

0:44:12.800 --> 0:44:14.840
<v Speaker 2>you text. So it's not like you walked out the

0:44:14.840 --> 0:44:18.279
<v Speaker 2>door and everything just vanished, but that you do have

0:44:18.360 --> 0:44:22.520
<v Speaker 2>this sense of ongoing relationship and having gained in skills

0:44:22.560 --> 0:44:25.759
<v Speaker 2>and experience from it. It is really hard when you

0:44:25.920 --> 0:44:30.080
<v Speaker 2>want from the organization something that it is not giving

0:44:30.120 --> 0:44:33.239
<v Speaker 2>you that you feel like is owed. So it's how

0:44:33.280 --> 0:44:35.640
<v Speaker 2>do you create the sense of closure within yourself.

0:44:35.840 --> 0:44:37.440
<v Speaker 1>I think you touched on something that I hear a

0:44:37.520 --> 0:44:42.960
<v Speaker 1>lot of my peers talk about millennials in particular feel

0:44:43.360 --> 0:44:46.319
<v Speaker 1>I think when they work at large corporations that they

0:44:46.400 --> 0:44:50.279
<v Speaker 1>gave so much and when it ends, did anyone even care?

0:44:50.880 --> 0:44:53.480
<v Speaker 1>So there's like a reckoning happening with corporate culture. I

0:44:53.480 --> 0:44:55.960
<v Speaker 1>think gen Z probably has felt that too.

0:44:56.120 --> 0:44:58.200
<v Speaker 2>You see a lot of research that this sense of

0:44:58.239 --> 0:45:02.040
<v Speaker 2>like dedicating yourself to an organation is not nearly as

0:45:02.120 --> 0:45:05.280
<v Speaker 2>intense as it was in the past for exactly that reason.

0:45:05.400 --> 0:45:07.520
<v Speaker 2>But you know, another thing that can be a useful

0:45:07.600 --> 0:45:11.000
<v Speaker 2>exercise can be imagine your future self. Let's say like

0:45:11.040 --> 0:45:13.120
<v Speaker 2>a year or three years in the future, and write

0:45:13.120 --> 0:45:15.560
<v Speaker 2>yourself a letter about like, why is it that it

0:45:15.640 --> 0:45:17.920
<v Speaker 2>was really good that this played out the way that

0:45:18.000 --> 0:45:19.920
<v Speaker 2>it did. I had a boss one time where no

0:45:19.920 --> 0:45:23.120
<v Speaker 2>matter what happened, no matter how bad something was that happened,

0:45:23.120 --> 0:45:25.960
<v Speaker 2>he would say, wait a minute, this works for us,

0:45:26.160 --> 0:45:28.239
<v Speaker 2>and he was able to spin a tail that by

0:45:28.280 --> 0:45:30.440
<v Speaker 2>the end we were like, this is amazing. This really

0:45:30.440 --> 0:45:33.520
<v Speaker 2>works for us. You can say, like, why in the end,

0:45:34.520 --> 0:45:37.160
<v Speaker 2>am I maybe better off? What is the future that

0:45:37.200 --> 0:45:39.720
<v Speaker 2>I can imagine for myself where really like this works

0:45:39.760 --> 0:45:42.160
<v Speaker 2>for me? And that can be another way to try

0:45:42.280 --> 0:45:44.800
<v Speaker 2>to put it into a context that feels more positive.

0:45:45.200 --> 0:45:47.279
<v Speaker 2>But I don't want to be pollyannish because you might

0:45:47.320 --> 0:45:49.120
<v Speaker 2>be like, hey, you know, actually it was really bad.

0:45:49.120 --> 0:45:51.440
<v Speaker 2>I lost my health insurance but it is something that

0:45:51.600 --> 0:45:53.480
<v Speaker 2>can be a very helpful way to refrain.

0:45:53.680 --> 0:45:56.359
<v Speaker 1>I don't find it Pollyanna because it happened, so like

0:45:56.400 --> 0:45:58.200
<v Speaker 1>you have to make the best of the situation.

0:45:58.719 --> 0:46:12.920
<v Speaker 6>That's a good point next step.

0:46:13.200 --> 0:46:15.720
<v Speaker 7>I get so paralyzed when it comes to the big

0:46:15.840 --> 0:46:19.359
<v Speaker 7>life shaping choices, like whether to leave a relationship that's

0:46:19.400 --> 0:46:22.560
<v Speaker 7>mostly good but missing something essential, or whether to take

0:46:22.600 --> 0:46:25.560
<v Speaker 7>a new job that excites me but terrifies me financially.

0:46:26.200 --> 0:46:28.759
<v Speaker 7>The little decisions I can make quickly, but the big

0:46:28.800 --> 0:46:30.840
<v Speaker 7>ones feel like they carry the weight of my whole future.

0:46:31.560 --> 0:46:33.759
<v Speaker 7>How do you know when to leap, when to wait,

0:46:34.040 --> 0:46:35.759
<v Speaker 7>and how to live with the fact that you'll never

0:46:35.840 --> 0:46:37.160
<v Speaker 7>know what the other path might have been?

0:46:37.680 --> 0:46:39.960
<v Speaker 2>Yes, sliding doors. Well, one thing I will say, a

0:46:40.000 --> 0:46:44.560
<v Speaker 2>big sort of initial thing is often people imagine that

0:46:44.920 --> 0:46:47.800
<v Speaker 2>if they made the perfect decision, they would feel no regret.

0:46:47.960 --> 0:46:50.240
<v Speaker 2>So if I just think about enough, if I ruminate

0:46:50.280 --> 0:46:52.919
<v Speaker 2>about this enough, if I taken enough factors, I will

0:46:52.960 --> 0:46:55.280
<v Speaker 2>make the perfect decision and I will feel one hundred

0:46:55.280 --> 0:46:58.040
<v Speaker 2>percent that I made the right choice. But the fact

0:46:58.120 --> 0:46:59.719
<v Speaker 2>is a lot of times in life it is an

0:46:59.719 --> 0:47:03.720
<v Speaker 2>app lin an orange, and you will feel regret because

0:47:03.719 --> 0:47:06.040
<v Speaker 2>whatever you do. If you move to Baltimore, you can't

0:47:06.040 --> 0:47:08.839
<v Speaker 2>move to California, And if you become a lawyer, you're

0:47:08.880 --> 0:47:10.960
<v Speaker 2>not going to become a doctor, and you may feel

0:47:11.000 --> 0:47:12.880
<v Speaker 2>regret for that, but that doesn't mean that it's not

0:47:13.000 --> 0:47:15.680
<v Speaker 2>the right choice. And so I think accepting that there

0:47:15.719 --> 0:47:20.440
<v Speaker 2>is no regret free decision sometimes releases people from just

0:47:20.480 --> 0:47:25.280
<v Speaker 2>like this constant loop because they're trying to avoid any regret.

0:47:25.440 --> 0:47:27.080
<v Speaker 2>I mean, I remember somebody who was saying, like I

0:47:27.080 --> 0:47:28.719
<v Speaker 2>was pregnant, I found out I was having a boy,

0:47:28.760 --> 0:47:31.480
<v Speaker 2>and I felt really bad because I felt really disappointed, like,

0:47:31.760 --> 0:47:33.520
<v Speaker 2>of course I'm really happy to be having a boy,

0:47:33.520 --> 0:47:36.080
<v Speaker 2>but feel disappointed. And her doctor said, well, of course

0:47:36.160 --> 0:47:38.680
<v Speaker 2>you're disappointed because before you knew you could have a

0:47:38.680 --> 0:47:40.920
<v Speaker 2>boy and a girl, but now you know that you're

0:47:40.960 --> 0:47:42.600
<v Speaker 2>having one, and that means that you're not having the other.

0:47:42.640 --> 0:47:44.680
<v Speaker 2>And so it's not a reflection on the decision. It's

0:47:44.719 --> 0:47:47.480
<v Speaker 2>just the fact that one sliding door precludes the other

0:47:47.520 --> 0:47:49.440
<v Speaker 2>sliding door. So don't think that you're going to get

0:47:49.520 --> 0:47:52.680
<v Speaker 2>out of thinking about the road not taken. But here

0:47:52.680 --> 0:47:55.120
<v Speaker 2>are two things that I often will invoke when I'm

0:47:55.160 --> 0:47:57.560
<v Speaker 2>trying to make a really tough decision, and the first

0:47:57.960 --> 0:48:01.799
<v Speaker 2>is to choose the bigger life, because no one knows

0:48:01.840 --> 0:48:05.520
<v Speaker 2>what the bigger life is for you except you. Because

0:48:05.600 --> 0:48:07.680
<v Speaker 2>should you get a dog, there are many good reasons

0:48:07.719 --> 0:48:09.400
<v Speaker 2>to get a dog. There are many good reasons not

0:48:09.440 --> 0:48:11.720
<v Speaker 2>to get a dog. What for you is the bigger life?

0:48:11.880 --> 0:48:14.200
<v Speaker 2>Should you stay in the big city with all of

0:48:14.239 --> 0:48:16.640
<v Speaker 2>its excitements and opportunities, or should you move to your

0:48:16.640 --> 0:48:18.960
<v Speaker 2>hometown where you have family and friend and a network

0:48:19.000 --> 0:48:21.400
<v Speaker 2>around you who can say what is the bigger life

0:48:21.440 --> 0:48:23.479
<v Speaker 2>for you? And so I think this is a really

0:48:23.480 --> 0:48:26.319
<v Speaker 2>helpful question because a lot of times when people say

0:48:26.360 --> 0:48:29.200
<v Speaker 2>that they have a perfectly balanced pros and cons. If

0:48:29.239 --> 0:48:31.320
<v Speaker 2>you say, well, which is the bigger life, they instantly

0:48:31.320 --> 0:48:32.960
<v Speaker 2>know what the bigger life is. It sort of gets

0:48:32.960 --> 0:48:36.040
<v Speaker 2>you out of that pros and cons framework. So that's

0:48:36.080 --> 0:48:38.400
<v Speaker 2>a really helpful question. Another kind of way to think

0:48:38.440 --> 0:48:40.359
<v Speaker 2>about it is to step into the future. A lot

0:48:40.360 --> 0:48:41.719
<v Speaker 2>of times you're thinking, well, should I do this or

0:48:41.760 --> 0:48:43.040
<v Speaker 2>should I do that? And you're like, well, which one

0:48:43.040 --> 0:48:45.560
<v Speaker 2>would allow me to step into the future. Because one

0:48:45.560 --> 0:48:48.720
<v Speaker 2>of the things that's hard is change. We're very captured

0:48:48.760 --> 0:48:53.040
<v Speaker 2>by inertia. It's hard to change the future. And uncertainty

0:48:53.040 --> 0:48:56.480
<v Speaker 2>can be very intimidating, and so when you think to yourself, like, well,

0:48:56.520 --> 0:48:59.040
<v Speaker 2>what would allow me to step into the future. A

0:48:59.080 --> 0:49:02.560
<v Speaker 2>lot of times that kind of again puts a different

0:49:03.000 --> 0:49:06.120
<v Speaker 2>spotlight on what you're doing. So you're like, well, should

0:49:06.160 --> 0:49:08.840
<v Speaker 2>I keep working in my job really hard and like

0:49:08.920 --> 0:49:10.440
<v Speaker 2>really trying to get a promotion and make it work.

0:49:10.520 --> 0:49:11.880
<v Speaker 2>Or should I go back to school and get a

0:49:11.920 --> 0:49:15.200
<v Speaker 2>different degree, we'll step into the future. I don't know

0:49:15.239 --> 0:49:17.560
<v Speaker 2>which of those courses would be stepping into the future, right,

0:49:17.560 --> 0:49:19.080
<v Speaker 2>I could see it argument for both of them, but

0:49:19.239 --> 0:49:22.520
<v Speaker 2>you might really have an idea. Oh really, the future

0:49:23.160 --> 0:49:25.319
<v Speaker 2>is staying with this company and getting the promotion, or

0:49:25.520 --> 0:49:28.160
<v Speaker 2>the future is getting the degree. These are just helpful

0:49:28.320 --> 0:49:32.080
<v Speaker 2>for some reason. They allow people to evaluate their decisions differently.

0:49:32.320 --> 0:49:34.919
<v Speaker 1>My whole ethos is if you want better answers, ask

0:49:34.960 --> 0:49:35.920
<v Speaker 1>better questions.

0:49:35.960 --> 0:49:38.440
<v Speaker 2>Well that's so questioner. I love it.

0:49:38.800 --> 0:49:42.440
<v Speaker 1>But I love those two questions because we're constantly seeking,

0:49:42.480 --> 0:49:44.640
<v Speaker 1>but we don't know the questions to ask ourselves. I

0:49:44.760 --> 0:49:47.640
<v Speaker 1>love those questions. Thank you for sharing those. Okay. The

0:49:47.680 --> 0:49:48.560
<v Speaker 1>next one is I.

0:49:48.560 --> 0:49:51.320
<v Speaker 3>Keep telling myself compromise is part of being in a

0:49:51.360 --> 0:49:54.400
<v Speaker 3>long term relationship. But sometimes it feels like I'm betraying

0:49:54.440 --> 0:49:57.080
<v Speaker 3>who I am. How do you tell the difference between

0:49:57.160 --> 0:50:00.720
<v Speaker 3>healthy compromise and slowly disappearing inside your own life?

0:50:01.120 --> 0:50:02.360
<v Speaker 1>Wow, that's a good one.

0:50:02.480 --> 0:50:06.080
<v Speaker 2>That is a really good question. And it's interesting because

0:50:06.120 --> 0:50:08.399
<v Speaker 2>on the since Us podcast that we were talking about,

0:50:08.440 --> 0:50:10.960
<v Speaker 2>we had a question where it was a young married

0:50:11.000 --> 0:50:14.279
<v Speaker 2>couple and the wife wanted her parents from out of

0:50:14.320 --> 0:50:17.799
<v Speaker 2>town to stay in their apartment with them the guest room,

0:50:17.960 --> 0:50:20.600
<v Speaker 2>and the husband was like, wow, you know, it kind

0:50:20.600 --> 0:50:22.520
<v Speaker 2>of crowds my space to have them if they stay

0:50:22.600 --> 0:50:24.399
<v Speaker 2>like more than a few days, and I really want

0:50:24.400 --> 0:50:26.239
<v Speaker 2>them to stay in a hotel. I mean, just for

0:50:26.320 --> 0:50:30.000
<v Speaker 2>myself personally, I'm in exactly that situation. And I just

0:50:30.080 --> 0:50:32.360
<v Speaker 2>said to my husband, like, I really don't want to

0:50:32.400 --> 0:50:34.839
<v Speaker 2>compromise on this. This is super important to me. This

0:50:35.000 --> 0:50:38.120
<v Speaker 2>goes right to my values. So I'm really asking you

0:50:38.480 --> 0:50:42.320
<v Speaker 2>to defer to my wishes here because this is really important.

0:50:42.520 --> 0:50:45.320
<v Speaker 2>And so we didn't compromise. And so I think sometimes

0:50:45.320 --> 0:50:47.279
<v Speaker 2>your value you do have to say like, this is

0:50:47.360 --> 0:50:49.879
<v Speaker 2>really my value and talk about it now. Sometimes there

0:50:49.920 --> 0:50:52.319
<v Speaker 2>is a clash of values where it's like okay, and

0:50:52.320 --> 0:50:53.560
<v Speaker 2>then you have to figure out, well, how do you

0:50:53.600 --> 0:50:55.840
<v Speaker 2>negotiate a class of values. But when you feel like

0:50:55.880 --> 0:50:59.000
<v Speaker 2>you're disappearing into your own life, that starts to sound

0:50:59.080 --> 0:51:03.279
<v Speaker 2>like accommodation. That is happening without an open discussion of

0:51:03.320 --> 0:51:06.880
<v Speaker 2>what values are in play or what someone really cares about.

0:51:07.160 --> 0:51:09.480
<v Speaker 2>And I think you owe it to other people to

0:51:09.560 --> 0:51:13.200
<v Speaker 2>say this really matters to me. I think what happens

0:51:13.200 --> 0:51:15.480
<v Speaker 2>a lot of times is that people expect others to

0:51:15.520 --> 0:51:18.520
<v Speaker 2>read their minds and to think, well, of course they

0:51:18.560 --> 0:51:21.839
<v Speaker 2>know that it's a huge pain for me to host Thanksgiving,

0:51:21.960 --> 0:51:24.319
<v Speaker 2>and so of course, like, don't they get that this

0:51:24.400 --> 0:51:27.239
<v Speaker 2>is like a huge annoyance for me, and like other

0:51:27.280 --> 0:51:29.200
<v Speaker 2>people should take a turn, and it's not fair to

0:51:29.200 --> 0:51:32.040
<v Speaker 2>ask me to do it, right, They're thinking that. But

0:51:32.280 --> 0:51:34.640
<v Speaker 2>if you say cheerfully, oh I'm happy to do it,

0:51:34.880 --> 0:51:37.240
<v Speaker 2>then others are not going to rush to your side

0:51:37.360 --> 0:51:39.560
<v Speaker 2>and say, oh, it's not fair. They're gonna be like, oh,

0:51:39.640 --> 0:51:41.120
<v Speaker 2>she likes to do it, she's good at it, Like

0:51:41.239 --> 0:51:43.600
<v Speaker 2>let her do it again, you know. And so I

0:51:43.640 --> 0:51:49.160
<v Speaker 2>think sometimes it's surprisingly hard to enunciate our values for

0:51:49.200 --> 0:51:52.359
<v Speaker 2>ourselves and then to articulate them to other people, and

0:51:52.440 --> 0:51:55.120
<v Speaker 2>then to give them a chance to like have a

0:51:55.160 --> 0:51:58.200
<v Speaker 2>conversation about it, because sometimes people will disagree and then

0:51:58.239 --> 0:52:00.120
<v Speaker 2>you have to decide, like how do we find our

0:52:00.160 --> 0:52:00.640
<v Speaker 2>way through this.

0:52:00.920 --> 0:52:04.480
<v Speaker 1>I like your distinction between values and maybe virtues or preferences,

0:52:04.560 --> 0:52:08.200
<v Speaker 1>because maybe the person who's value it's rubbing up against

0:52:08.880 --> 0:52:10.799
<v Speaker 1>gets that one. But if it's a clash of values,

0:52:10.840 --> 0:52:11.840
<v Speaker 1>You're right, that's confusing.

0:52:12.040 --> 0:52:14.080
<v Speaker 2>That's a really good point. It's sunny because with things

0:52:14.120 --> 0:52:15.560
<v Speaker 2>like those, people will often tell like, well, I'm sure

0:52:15.560 --> 0:52:17.600
<v Speaker 2>your parents would be much more comfortable in a hotel,

0:52:17.960 --> 0:52:20.239
<v Speaker 2>and I'm like, look, my dad slept on a blow

0:52:20.280 --> 0:52:23.040
<v Speaker 2>up mattress in our living room, so like this is

0:52:23.080 --> 0:52:25.279
<v Speaker 2>our choice because that's about like, oh, well this would

0:52:25.280 --> 0:52:27.200
<v Speaker 2>be more comfortable, and I'm like, no, this is a core.

0:52:27.120 --> 0:52:29.799
<v Speaker 1>Value, right, there's different family dynamics.

0:52:29.840 --> 0:52:31.960
<v Speaker 2>It's a different family dynamic, and not to say that

0:52:32.000 --> 0:52:33.960
<v Speaker 2>this is the right choice for everyone, but like this

0:52:34.120 --> 0:52:36.520
<v Speaker 2>is just someplace where I put my hand in the

0:52:36.520 --> 0:52:39.359
<v Speaker 2>air and said, this is really important to me. And

0:52:39.440 --> 0:52:42.040
<v Speaker 2>so it's hard. I mean, you know, two people, You've

0:52:42.080 --> 0:52:44.959
<v Speaker 2>got to deal with all kinds of things, like how

0:52:45.000 --> 0:52:47.359
<v Speaker 2>tidy do we keep our house? Some people are neat

0:52:47.400 --> 0:52:49.719
<v Speaker 2>freaks and they can't relax if things aren't tidy, and

0:52:49.719 --> 0:52:51.440
<v Speaker 2>everybody else is like, if you want to run around

0:52:51.440 --> 0:52:53.960
<v Speaker 2>and tidy everything up, like be my guest. But I

0:52:53.960 --> 0:52:56.960
<v Speaker 2>don't think that it's necessary to live that way. It's like, Okay,

0:52:57.000 --> 0:52:59.879
<v Speaker 2>we got to figure that out. That's a very common clash,

0:53:00.120 --> 0:53:01.480
<v Speaker 2>but it's part of a relationship.

0:53:01.920 --> 0:53:04.560
<v Speaker 1>Okay. The next one is write up your alley, Gretchen.

0:53:04.840 --> 0:53:06.920
<v Speaker 1>When you know exactly what you need to do to

0:53:07.000 --> 0:53:10.160
<v Speaker 1>be happier, healthier, for example, go to bed earlier, stop

0:53:10.200 --> 0:53:13.400
<v Speaker 1>doom scrolling, but you actively choose not to do it.

0:53:13.920 --> 0:53:16.359
<v Speaker 1>What is the first mental strategy you can use to

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<v Speaker 1>stop self sabotaging and simply start doing the thing.

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<v Speaker 2>Find out your tendency, because the first thing I would

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<v Speaker 2>say is what is your tendency? And you're probably going

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<v Speaker 2>to say, I'm an obliger and I'm really trying to

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<v Speaker 2>rely on inner accountability to get myself to stop that.

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<v Speaker 2>And I would say, and that is why you were

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<v Speaker 2>not succeeding. Now you have to have a form of

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<v Speaker 2>outer accountability. There's a lot of ways to get out

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<v Speaker 2>of accountability for all those things. But maybe you're a rebel,

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<v Speaker 2>and if you're a rebel. Then I would say, well,

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<v Speaker 2>you got to go about it a completely different way.

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<v Speaker 2>You got to do it in a rubble way. Or

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<v Speaker 2>if you're a question or sometimes questioners have issues with

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<v Speaker 2>things like this, I'm like, you got to lean into

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<v Speaker 2>your question or self. So I would say with something

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<v Speaker 2>like that, I always think, first look at it from

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<v Speaker 2>a tendency perspective, because that is probably going to point

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<v Speaker 2>the way forward to you so that you can.

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<v Speaker 1>Change that behave well said. Everybody has to take your quiz.

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<v Speaker 2>Yes, Gretchen Reuben dot com slash quiz Gretchen.

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<v Speaker 1>I wish you great health and great happiness. I'm so

0:54:08.600 --> 0:54:11.000
<v Speaker 1>grateful for your time today. This was so fun.

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<v Speaker 2>This is so fun. Thank you for all these amazing questions.

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<v Speaker 2>I would expect nothing less from such a questioner. Thank you,

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<v Speaker 2>thank you.

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<v Speaker 1>Okay, you know what time it is. Today's a good day.

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<v Speaker 1>To have a good day. I'll see you next week.