WEBVTT - Making Left Wing Media in 2023

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<v Speaker 1>Welcome too. It could happen here a podcast about things

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<v Speaker 1>falling apart and sometimes putting things back together. And you know,

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<v Speaker 1>today we're doing an episode that's kind of more on

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<v Speaker 1>the intellectual and emotional end of a very specific set

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<v Speaker 1>of things falling apart, And rather than clumsily try to

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<v Speaker 1>introduce it myself, I'm going to bring on the person

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<v Speaker 1>who who I think the thoughts that have kind of

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<v Speaker 1>been going through my head. I know they've been going

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<v Speaker 1>through the heads of a lot of the folks that

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<v Speaker 1>we have here at cool Zone for quite some time now. Thoughtslime.

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<v Speaker 1>You are a YouTuber and a good YouTuber who does

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<v Speaker 1>a number of videos. Some of your recent ones are

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<v Speaker 1>thoughts on ai Art, a timeline of Elon's Twitter mistakes.

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<v Speaker 1>She did a really fun video on the QAnon Queen

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<v Speaker 1>of Canada, who is a pretty problematic character. Welcome to

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<v Speaker 1>the show. Thanks for having me, Happy to be here.

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<v Speaker 1>Do you want to just kind of start by reading

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<v Speaker 1>us that thread? Because you posted this on Twitter the

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<v Speaker 1>other day and I started chatting with it, and then

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<v Speaker 1>we moved over to DMS and decided we should kind

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<v Speaker 1>of do a little more formal thing. Yeah, so basically

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<v Speaker 1>I said that I'm constantly considering making a Why I

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<v Speaker 1>Left the Left video about how my views have not

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<v Speaker 1>changed one iota, but I've become completely disillusioned about my

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<v Speaker 1>role in communicating them. Part of the reason I shifted

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<v Speaker 1>my focus to trying to be just entertaining is because

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<v Speaker 1>deep down I don't really see a lot of value

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<v Speaker 1>in getting people on my side anymore. I don't think

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<v Speaker 1>it does anything or means anything. But the best I

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<v Speaker 1>can do is give you information and hopefully a laugh.

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<v Speaker 1>I used to feel like I was participating in something

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<v Speaker 1>bigger than I think A lot. Then I think I

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<v Speaker 1>really am that I was helping in some small, in

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<v Speaker 1>some small way towards a sort of shift towards a

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<v Speaker 1>more revolutionary mass consciousness. I think that was a bit

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<v Speaker 1>of a childish fantasy. In retrospect, sometimes people will say

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<v Speaker 1>you made me an anarchist, and like, Buddy, I don't

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<v Speaker 1>even think it matters that I myself am an anarchist,

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<v Speaker 1>and I regret that that sort of we're fighting the

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<v Speaker 1>good fight mentality has allowed some of the worst grifters

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<v Speaker 1>on the platform to flourish by manipulating people's passions for

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<v Speaker 1>their own weird petty reasons. I think what I do

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<v Speaker 1>has a lot of value, But I'm just saying that

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<v Speaker 1>I think I perceive that value to be is a

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<v Speaker 1>lot different than what I thought it was a few

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<v Speaker 1>years ago. Is basically what I had to say. Yeah,

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<v Speaker 1>that I think does such a good job of nailing

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<v Speaker 1>the problem that I've been kind of dealing with emotionally

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<v Speaker 1>as well, which is it's it's not It'd be easy

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<v Speaker 1>to sum it up as like I no longer believe in,

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<v Speaker 1>you know, trying to transmit you know, leftist ideas or

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<v Speaker 1>political analysis, or that I don't believe in the value

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<v Speaker 1>of like trying to inform people about the world, because

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<v Speaker 1>that's not how I feel. But there is there has

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<v Speaker 1>been this shift, and I think probably the high point

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<v Speaker 1>for the version of me that was optimistic about the

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<v Speaker 1>ability to use mass media to build power and the

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<v Speaker 1>ability to take effective action on the left. I think

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<v Speaker 1>that kind of crescendoed I'm gonna I'm gonna say June

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<v Speaker 1>of twenty twenty um, and it had a pretty sharp

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<v Speaker 1>drop after that point. And I both think it's it's

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<v Speaker 1>valuable to still acknowledge kind of how remarkable what happened

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<v Speaker 1>in twenty twenty was, for all of its flaws and

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<v Speaker 1>all of the really messy fallout from it, we saw

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<v Speaker 1>an ups an uprising of unprecedented scale, and part of

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<v Speaker 1>why the crackdown in response has been so narly is

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<v Speaker 1>that it scared the hell out of a lot of

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<v Speaker 1>really unpleasant people. Um and the media had a significant

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<v Speaker 1>role to play in that, both in the fact that

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<v Speaker 1>there were a lot of people who were who were

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<v Speaker 1>kind of already organizing and radicalized when the shit started

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<v Speaker 1>to hit the fan, and that as things happened, um,

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<v Speaker 1>you know, the what was happening in the streets, what

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<v Speaker 1>the police were doing, the different kind of marches and

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<v Speaker 1>and different campaigns that were being started, got spread to people.

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<v Speaker 1>And I do think that you know, folks, you know

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<v Speaker 1>like you and me, were a part of that. Although

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<v Speaker 1>it never is far from my mind that the most

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<v Speaker 1>influential piece of media that was that was recorded and

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<v Speaker 1>disseminated during twenty twenty was the video of George Floyd

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<v Speaker 1>being murdered, which was filmed by you know, someone who

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<v Speaker 1>just happened to be nearby and had the courage to

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<v Speaker 1>film it, not a professional journalist, not a not an influencer,

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<v Speaker 1>not a not somebody who was a professional political thinker

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<v Speaker 1>and everything else combined didn't have the influence of that video. Yeah.

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<v Speaker 1>I think that that kind of gets to the heart

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<v Speaker 1>of it, right, is that like we express support for ideas,

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<v Speaker 1>and thus people tend to treat us as though we

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<v Speaker 1>are the progenitors of those ideas, or the guardians of

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<v Speaker 1>those ideas, or the leaders of a kind of decentralized

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<v Speaker 1>proxy party of some kind. Yeah, it's it's it's both,

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<v Speaker 1>because I think thankfully there's that. I mean, there's there's

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<v Speaker 1>always going to be every everyone who makes popular media

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<v Speaker 1>gets forms a little cult, and so there's always going

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<v Speaker 1>to be a number of people who, you know, take

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<v Speaker 1>any given person in the media more seriously than they deserve.

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<v Speaker 1>And that that includes the both of us. And that's

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<v Speaker 1>that's not attempting to be that's not attempting to be

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<v Speaker 1>like humble or anything. That is simply a fact of

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<v Speaker 1>how mass media works. Um. I do think we've seen

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<v Speaker 1>I think there's been a mix of a healthy pushback

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<v Speaker 1>against looking at people who are doing creating popular media

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<v Speaker 1>as more than what they are and more than what

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<v Speaker 1>that media is capable of being. I think there has

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<v Speaker 1>been a pushback against that in the last couple of years.

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<v Speaker 1>It's been healthy, and I think there's been a pushback

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<v Speaker 1>that's been unhealthy. Um, I think people have forgotten some

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<v Speaker 1>of the lessons of like one. I think a good

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<v Speaker 1>example would be there was a very justified backlash against

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<v Speaker 1>and when I say streamers here, I'm referring to people

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<v Speaker 1>who are actually in the streets streaming during riots and

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<v Speaker 1>protests and whatnot, right and that, And the justified part

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<v Speaker 1>of that backlash was due to the fact that past

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<v Speaker 1>a certain point, particularly those video those streams were primarily

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<v Speaker 1>being used by law enforcement, both to get charges on

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<v Speaker 1>people and to just to know where folks were as

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<v Speaker 1>an intelligence gathering method. And I think that the backlash,

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<v Speaker 1>which was understandable, and there was a lot of ugly behavior,

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<v Speaker 1>including people who kind of got in after the early

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<v Speaker 1>portions of that, in order to make shitloads of money

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<v Speaker 1>by you know, streaming people getting the shit beat out

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<v Speaker 1>of them by the cops, and that was I think

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<v Speaker 1>very justified, a pretty aggressive social response to that, but

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<v Speaker 1>I think it's also caused a lot of people to

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<v Speaker 1>forget that. A huge part of why things kicked off

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<v Speaker 1>in twenty twenty and why so many people got involved

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<v Speaker 1>was Nico from Uniform Corn riot on the ground every

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<v Speaker 1>night in Minneapolis, doing one of the most impressive pieces

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<v Speaker 1>of citizen journalism that I think we've seen in this country.

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<v Speaker 1>And so I do think that some of what's frustrating

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<v Speaker 1>here is that it's difficult for people. It's difficult for

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<v Speaker 1>us as a community to take some of the proper

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<v Speaker 1>lessons from these these things that are happening from the

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<v Speaker 1>push and pull of the conflict that we all find

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<v Speaker 1>ourselves in, in part because the nature of the way

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<v Speaker 1>people express their understanding of these lessons via social media

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<v Speaker 1>is very geared towards flattening them and making it a

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<v Speaker 1>very simple matter of this is bad or this is

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<v Speaker 1>good and not well in this period of time, this

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<v Speaker 1>worked and then it didn't. You know, there's no real

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<v Speaker 1>sense of proportionality in these discussions. It isn't just a

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<v Speaker 1>matter of like, hey, you fucked up. You should probably

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<v Speaker 1>take this down, or this could be dangerous if you

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<v Speaker 1>leave this up, or if you continue to do this.

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<v Speaker 1>It's more so like what are you a cop? What

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<v Speaker 1>are you some kind of cop doing this? Yeah, you know,

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<v Speaker 1>let's spread that rumor and it. I mean, yeah, the

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<v Speaker 1>cop jacketing thing is is kind of one part of

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<v Speaker 1>the problem. But I want to focus a little bit

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<v Speaker 1>on what you were talking about in terms of what

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<v Speaker 1>do you think as you're kind of looking at you know,

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<v Speaker 1>and we're all kind of staring twenty twenty four as

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<v Speaker 1>it approaches, what do you think is useful from media

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<v Speaker 1>that that attempts to analyze and share perspectives that are

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<v Speaker 1>that are left wing, that are anarchists inclined. What do

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<v Speaker 1>you think is actually the value that can be added

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<v Speaker 1>to attempts to achieve greater justice in our society. Well,

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<v Speaker 1>I think the answer is twofold. I think firstly, anything

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<v Speaker 1>that drives people to like real life organizing and taking

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<v Speaker 1>action outside of online spaces is obviously useful. Beyond that, though, like,

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<v Speaker 1>I think there is some value to just exposing people

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<v Speaker 1>to ideas that they might not have found otherwise. But

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<v Speaker 1>I think that, um, that a lot of that has

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<v Speaker 1>been accomplished now. I feel like a lot of people

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<v Speaker 1>are more familiar with with kind of the leftist the

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<v Speaker 1>leftist idehology one on one type of content that people

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<v Speaker 1>might expect in that way, So yeah, I would say

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<v Speaker 1>those are the two value propositions. I wonder if you

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<v Speaker 1>think a lot about because one thing that concerns me obviously, UM.

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<v Speaker 1>Any community develops a language that is to some extent

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<v Speaker 1>its own UM, and that's that's a that's part of politics,

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<v Speaker 1>you know, political analysis, if you're looking at things with

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<v Speaker 1>a Marxist analysis, or if you're analyzing things, you know,

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<v Speaker 1>based on your understanding of generations of anarchist political philosophy.

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<v Speaker 1>There's terms that you're going to use that that other

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<v Speaker 1>thinkers have created, that are the terms that people use

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<v Speaker 1>to discuss those ideas UM. But it is sometimes kind

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<v Speaker 1>of a thin line between that and the thing that

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<v Speaker 1>colts do where they come up with a bunch of

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<v Speaker 1>specific terms that no one else uses in order to

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<v Speaker 1>separate a community from the rest from everyone else. And

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<v Speaker 1>obviously I don't think there's any intentionality there. I don't

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<v Speaker 1>think people who are talking about you know, the dialectic

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<v Speaker 1>or whatever are attempting to separate their listeners from the

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<v Speaker 1>mass of humanity. But I do think that happens sometimes.

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<v Speaker 1>And when I listen sometimes to conversations on the left

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<v Speaker 1>about justice, in particular about social justice, I wonder, like, well,

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<v Speaker 1>how is somebody who isn't like reading all this shit

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<v Speaker 1>going to interpret this? Is it just going to sound

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<v Speaker 1>like nonsense to them? And I think maybe like part

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<v Speaker 1>of the purpose, the positive purpose of mass media that

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<v Speaker 1>looks at things from the left is trying to communicate

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<v Speaker 1>with folks who are not going to sit down or

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<v Speaker 1>at least who have not yet sat down and done

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<v Speaker 1>a whole bunch of reading on the history and the politics,

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<v Speaker 1>but whose hearts are in the right place and who

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<v Speaker 1>I would like to be to engage in conversations with

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<v Speaker 1>folks who maybe kind of get their heads a little

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<v Speaker 1>bit too full of specific terminology. Sometimes I think it's

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<v Speaker 1>it's a specific balancing act because on the other hand,

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<v Speaker 1>like you also have to give your audience a little

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<v Speaker 1>credit that they're absolutely but I think that like you

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<v Speaker 1>have to be able to meet people where they're at.

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<v Speaker 1>But at the same time, like if someone has expressed

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<v Speaker 1>this idea in a way that's already sufficient, like it's it's, uh,

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<v Speaker 1>why do the work of like trying to re explain that,

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<v Speaker 1>you know. But that being said, I think there is

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<v Speaker 1>a tendency to just assume people already are on our

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<v Speaker 1>side or understand ideas to the level of complexity that

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<v Speaker 1>we might like and that people are on board with,

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<v Speaker 1>like what even something as simple as what capitalism means.

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<v Speaker 1>You know, all the time you see people online who

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<v Speaker 1>will say that, Like a musician will post their band

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<v Speaker 1>Campaige and people will be like, oh, I thought you

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<v Speaker 1>were anti capitalist. You know. Yeah, it's it's like you know,

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<v Speaker 1>but like you also can't get caught up in the

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<v Speaker 1>kind of um weaponized ignorance that the people you know

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<v Speaker 1>like you. You can't make someone understand something if they

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<v Speaker 1>have a particular reason not to want to. So I

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<v Speaker 1>absolutely agree that, like there's the danger of that that

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<v Speaker 1>group in speak, uh, but it's it's a it's a

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<v Speaker 1>difficult problem to solve. I think the kind of approach

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<v Speaker 1>I take to it most of the time is that

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<v Speaker 1>I tend to write my scripts as the as though

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<v Speaker 1>I am uh just the like like a child. Like

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<v Speaker 1>I I try to write as though I'm speaking to

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<v Speaker 1>a five year old, you know, Yeah, I mean, and

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<v Speaker 1>I think. I also I think a lot about and

0:13:00.000 --> 0:13:02.199
<v Speaker 1>this is something you know here at cool Zone, I've

0:13:02.200 --> 0:13:05.480
<v Speaker 1>brought we brought on a couple of years ago. People

0:13:05.520 --> 0:13:10.000
<v Speaker 1>who you know are now making podcasts for the team

0:13:10.080 --> 0:13:12.480
<v Speaker 1>who when we brought them on, had a lot less

0:13:12.480 --> 0:13:17.520
<v Speaker 1>experience writing scripts and making media for mass consumption. And

0:13:17.559 --> 0:13:19.600
<v Speaker 1>one of the things that I found it was kind

0:13:19.640 --> 0:13:24.080
<v Speaker 1>of like my job to do repeatedly was to point out, like, Okay, stop, go,

0:13:24.120 --> 0:13:26.120
<v Speaker 1>actually go back to that term, because you you just

0:13:26.240 --> 0:13:29.160
<v Speaker 1>you know, said a term that I think means a

0:13:29.240 --> 0:13:31.560
<v Speaker 1>specific or you just referenced a thing from history that

0:13:31.800 --> 0:13:35.000
<v Speaker 1>I think that people are interested in and should know about.

0:13:35.040 --> 0:13:37.320
<v Speaker 1>But you do have to like go in and explain

0:13:37.360 --> 0:13:40.960
<v Speaker 1>it and walk people through it. And that's kind of

0:13:41.040 --> 0:13:43.400
<v Speaker 1>part of That's really one of the challenges I find,

0:13:43.480 --> 0:13:48.480
<v Speaker 1>particularly with Behind the Bastards, right where we're talking sometimes

0:13:48.520 --> 0:13:52.600
<v Speaker 1>about these complicated social movements and moments in history, and

0:13:52.640 --> 0:13:55.280
<v Speaker 1>it's this kind of tub of war between you want

0:13:55.320 --> 0:13:58.200
<v Speaker 1>to respect the intelligence of the audience and you want

0:13:58.240 --> 0:14:01.360
<v Speaker 1>to give them enough to hail that they have contexts

0:14:01.400 --> 0:14:03.920
<v Speaker 1>and that can maybe understand multiple sides of it, but

0:14:04.040 --> 0:14:06.880
<v Speaker 1>also you can't get bogged down in every detail, otherwise

0:14:06.880 --> 0:14:08.719
<v Speaker 1>you're never going to finish the damn thing. And we

0:14:09.040 --> 0:14:13.600
<v Speaker 1>can't all be Dan Carlin making ten hour long podcasts. Unfortunately.

0:14:13.720 --> 0:14:16.520
<v Speaker 1>I do like there's a degree to which I'm quite

0:14:16.559 --> 0:14:20.400
<v Speaker 1>jealous of his work, the way he set up his workload.

0:14:20.480 --> 0:14:22.240
<v Speaker 1>But I would just never be able to think of

0:14:22.280 --> 0:14:26.720
<v Speaker 1>that many boxing analogies. Yeah, I don't. I don't know

0:14:26.880 --> 0:14:30.080
<v Speaker 1>very much about boxing. I would probably just like throw

0:14:30.120 --> 0:14:33.000
<v Speaker 1>in a whole lot of balls mahoney analogy, Yeah, a

0:14:33.000 --> 0:14:34.280
<v Speaker 1>lot of for me, it would be a lot of

0:14:34.400 --> 0:14:47.400
<v Speaker 1>super punch out references. Like hell, yes, stan Lee would

0:14:47.400 --> 0:14:50.680
<v Speaker 1>always say to comic book writers that every comic is

0:14:50.680 --> 0:14:53.760
<v Speaker 1>somebody's first comic, and so you kind of have to

0:14:53.800 --> 0:14:57.080
<v Speaker 1>consider that, like every piece of messaging you do might

0:14:57.200 --> 0:14:59.960
<v Speaker 1>this might be like the first time someone is stepping

0:15:00.040 --> 0:15:03.800
<v Speaker 1>out of a completely different ideological bubble than you might expect,

0:15:03.840 --> 0:15:06.240
<v Speaker 1>and so you know, it kind of has the messaging

0:15:06.320 --> 0:15:08.360
<v Speaker 1>kind of has to stand on its own. But I

0:15:08.400 --> 0:15:11.040
<v Speaker 1>think that's also like a unique problem to mass media

0:15:11.120 --> 0:15:13.560
<v Speaker 1>because it also means that in a sense, it's much

0:15:13.600 --> 0:15:17.160
<v Speaker 1>harder to like build on previous work. It's harder to

0:15:17.240 --> 0:15:20.880
<v Speaker 1>like go from your one on one content and then

0:15:21.000 --> 0:15:23.800
<v Speaker 1>get to the more advanced subjects, because someone could just

0:15:23.840 --> 0:15:26.920
<v Speaker 1>start at the more advanced part and get lost. I

0:15:26.920 --> 0:15:30.360
<v Speaker 1>think that's a really apt way of describing what I

0:15:30.400 --> 0:15:33.840
<v Speaker 1>also find as one of the central problems because a

0:15:33.920 --> 0:15:37.200
<v Speaker 1>ton of the episodes of Bastards, especially the stuff when

0:15:37.240 --> 0:15:42.200
<v Speaker 1>we focus on fascists, builds on itself. Right, you, your

0:15:42.320 --> 0:15:47.080
<v Speaker 1>understanding of fascism in Romania will be influenced and is

0:15:47.120 --> 0:15:50.880
<v Speaker 1>to some degree. You don't really you can't understand fascism

0:15:50.880 --> 0:15:54.440
<v Speaker 1>in Romania without understanding fascism and ymar fascism in Italy,

0:15:54.720 --> 0:15:57.080
<v Speaker 1>fascism in the United States during the same period, and

0:15:57.480 --> 0:16:01.600
<v Speaker 1>vice versa. And so my hope is that the people

0:16:01.600 --> 0:16:05.240
<v Speaker 1>who catch all of the episodes are building a really

0:16:05.440 --> 0:16:09.280
<v Speaker 1>complex and durable understanding of the problem through it. But

0:16:09.520 --> 0:16:11.640
<v Speaker 1>it's also the struggle of like, well, a lot of

0:16:11.680 --> 0:16:13.760
<v Speaker 1>people are just going to be like, oh shit, I

0:16:13.840 --> 0:16:16.800
<v Speaker 1>know Hitler, but I maybe I'm not interested in hearing

0:16:16.800 --> 0:16:19.000
<v Speaker 1>about Romania, you know, and I'm not going to click

0:16:19.040 --> 0:16:21.680
<v Speaker 1>on those episodes. And there's nothing against people like when

0:16:21.720 --> 0:16:24.320
<v Speaker 1>I listen to podcasts, I find myself doing the same

0:16:24.360 --> 0:16:26.680
<v Speaker 1>thing where it's like, there's a million episodes of this show,

0:16:26.760 --> 0:16:28.120
<v Speaker 1>I'm not going to listen. I don't I don't have

0:16:28.120 --> 0:16:31.200
<v Speaker 1>the time to listen to all of them. Sure, yeah,

0:16:30.440 --> 0:16:34.280
<v Speaker 1>And that touches on another problem, which is that you know,

0:16:34.400 --> 0:16:38.280
<v Speaker 1>the subjects that people like us tend to cover are

0:16:38.320 --> 0:16:41.920
<v Speaker 1>biased towards what we think people will find interesting. Yeah,

0:16:42.000 --> 0:16:44.760
<v Speaker 1>you know, and beyond that, like what we ourselves find

0:16:44.800 --> 0:16:47.560
<v Speaker 1>interesting to research, Yeah, and what in what you can

0:16:47.720 --> 0:16:50.040
<v Speaker 1>And this is a thing that I try to point

0:16:50.080 --> 0:16:52.680
<v Speaker 1>out on my subreddit sometimes when people are like, I

0:16:52.680 --> 0:16:54.440
<v Speaker 1>can't believe you haven't done this guy or that guy,

0:16:54.480 --> 0:16:57.520
<v Speaker 1>and it's like, well, that doing that research is going

0:16:57.600 --> 0:16:59.520
<v Speaker 1>to fuck me up, and like, so I'm not going

0:16:59.560 --> 0:17:01.520
<v Speaker 1>to do it yet. I'm gonna do this thing that's funny.

0:17:01.520 --> 0:17:03.360
<v Speaker 1>I'm gonna read about the liver King this week. I

0:17:03.400 --> 0:17:05.399
<v Speaker 1>need I need a break. So the liver King is

0:17:05.400 --> 0:17:10.000
<v Speaker 1>who we're talking about. Yeah, everybody needs a liver king

0:17:10.000 --> 0:17:12.480
<v Speaker 1>in their life at some point. Yeah. It's like I

0:17:14.080 --> 0:17:17.640
<v Speaker 1>read the Turner Diaries for one video. Yeah, And I've

0:17:17.720 --> 0:17:19.639
<v Speaker 1>been constant people who have been constantly like, oh, you

0:17:19.680 --> 0:17:22.680
<v Speaker 1>should read Camp of the Saints, you should read Siege.

0:17:22.720 --> 0:17:24.480
<v Speaker 1>And I'm like, oh, I don't know if I want to.

0:17:25.000 --> 0:17:26.600
<v Speaker 1>First of all, I don't even know if I want

0:17:26.600 --> 0:17:30.359
<v Speaker 1>those things on my hard drive. Yeah. Yeah, Camp of

0:17:30.400 --> 0:17:33.359
<v Speaker 1>the Saints is a little easier, but yeah, maybe maybe

0:17:33.440 --> 0:17:35.840
<v Speaker 1>one of those a year and no more. That's like

0:17:35.920 --> 0:17:41.240
<v Speaker 1>the most I would recommend from like a mental health standpoint.

0:17:42.040 --> 0:17:44.840
<v Speaker 1>It's also like you don't need to read the full

0:17:44.880 --> 0:17:46.639
<v Speaker 1>text of all of those I mean, that's part of

0:17:46.680 --> 0:17:48.240
<v Speaker 1>the thing is that like you can get a lot

0:17:48.800 --> 0:17:53.160
<v Speaker 1>by checking in some exerpts and reading scholarly papers analyzing

0:17:53.160 --> 0:17:56.159
<v Speaker 1>this stuff, and there there always will be that um

0:17:56.520 --> 0:18:00.320
<v Speaker 1>and I think to a significant standpoint, like it's more

0:18:00.400 --> 0:18:04.600
<v Speaker 1>important to understand, you know, And this isn't true for everybody,

0:18:04.600 --> 0:18:07.119
<v Speaker 1>because there's some people who you know, are scholars of

0:18:07.160 --> 0:18:09.560
<v Speaker 1>this stuff, and you do need to to to do

0:18:09.600 --> 0:18:12.080
<v Speaker 1>the deep reading. But if you want to understand the

0:18:12.200 --> 0:18:16.080
<v Speaker 1>degree to which Siege and the Turner Diers diaries influence

0:18:16.160 --> 0:18:18.240
<v Speaker 1>the mass shootings that we see in the United States

0:18:18.280 --> 0:18:20.000
<v Speaker 1>state that are carried out by the far right, you

0:18:20.040 --> 0:18:21.760
<v Speaker 1>don't need to read those books to do that, right,

0:18:21.800 --> 0:18:24.440
<v Speaker 1>There's plenty of really good scholarly analysis, and that's part

0:18:24.480 --> 0:18:26.679
<v Speaker 1>of what you and I try to do for people.

0:18:27.640 --> 0:18:30.200
<v Speaker 1>And what what other you know, folks who are creating

0:18:30.200 --> 0:18:33.880
<v Speaker 1>this kind of media other journalists do for folks. Yeah,

0:18:33.880 --> 0:18:37.760
<v Speaker 1>I will I would say that I strongly balk at

0:18:37.880 --> 0:18:42.719
<v Speaker 1>the I don't consider myself a journalist. Um, yeah, I mean,

0:18:42.760 --> 0:18:46.680
<v Speaker 1>and I don't consider that's something people talk about as well.

0:18:46.720 --> 0:18:49.440
<v Speaker 1>On the subreddit, I get a lot of like comments

0:18:49.480 --> 0:18:52.720
<v Speaker 1>on people appreciating the journalism in the series, and we

0:18:52.760 --> 0:18:55.800
<v Speaker 1>do in some of our shows, like you know we

0:18:55.880 --> 0:18:58.240
<v Speaker 1>did we went to the Border, mean mar last year.

0:18:58.320 --> 0:19:01.520
<v Speaker 1>Garrison just got back from Cop City. But like Bastards,

0:19:01.600 --> 0:19:05.080
<v Speaker 1>isn't journalism, you know, sometimes it's like celebrating journalism, but

0:19:05.119 --> 0:19:08.360
<v Speaker 1>it's it's it's entertainment that I hope has like an

0:19:08.480 --> 0:19:12.280
<v Speaker 1>educational quality to it. Yeah, it's I don't. I don't

0:19:12.320 --> 0:19:15.080
<v Speaker 1>say this to belittle myself. I just don't see that

0:19:15.119 --> 0:19:18.560
<v Speaker 1>as as the function of my job. I think, like

0:19:18.560 --> 0:19:21.320
<v Speaker 1>like I have, I have in the in the course

0:19:21.359 --> 0:19:24.880
<v Speaker 1>of my work, occasionally done journalism by accidents. I did

0:19:24.880 --> 0:19:28.879
<v Speaker 1>a long interview where I had like about the chaz

0:19:29.000 --> 0:19:31.159
<v Speaker 1>and and kind of the misconceptions that people had, and

0:19:31.200 --> 0:19:33.639
<v Speaker 1>I had some you know, talks with people within and

0:19:33.680 --> 0:19:37.720
<v Speaker 1>like that is technically, on its face a piece of journalism. Sure,

0:19:37.800 --> 0:19:43.720
<v Speaker 1>you know, absolutely, it's not what I consider my uh

0:19:43.920 --> 0:19:46.919
<v Speaker 1>strength or role to be well, and I honestly this

0:19:46.960 --> 0:19:48.600
<v Speaker 1>goes back to what we were talking about with the

0:19:48.720 --> 0:19:53.720
<v Speaker 1>young woman who filmed the video of of George Floyd. Um,

0:19:54.160 --> 0:19:56.879
<v Speaker 1>journalism is a profession, but it's also just like a

0:19:56.960 --> 0:20:00.400
<v Speaker 1>set of tools, and you know sometimes you will use

0:20:00.440 --> 0:20:02.879
<v Speaker 1>those tools in order to do other things. You know

0:20:02.920 --> 0:20:15.680
<v Speaker 1>that that's that's certainly true. I'm curious you and I.

0:20:15.800 --> 0:20:19.240
<v Speaker 1>You and I both kind of uh like make our

0:20:19.280 --> 0:20:24.600
<v Speaker 1>our our work work uh differently. UM, mine's ad supported obviously,

0:20:24.680 --> 0:20:28.280
<v Speaker 1>so my conversation with fans, you know, outside of like

0:20:28.320 --> 0:20:30.639
<v Speaker 1>when I'm doing a live show is primarily through we

0:20:30.680 --> 0:20:34.760
<v Speaker 1>have a subreddit and we have Twitter, um, and that's uh,

0:20:34.800 --> 0:20:37.239
<v Speaker 1>you know, there's some difficulty there. For one thing, like

0:20:38.200 --> 0:20:40.600
<v Speaker 1>every single guest we have, there are people who will

0:20:40.640 --> 0:20:42.920
<v Speaker 1>be like, this is the best guests you've ever had,

0:20:42.960 --> 0:20:45.280
<v Speaker 1>and this person is the worst guest you've ever had,

0:20:45.520 --> 0:20:48.520
<v Speaker 1>And there's absolutely no way to make decisions based on that, right,

0:20:48.520 --> 0:20:53.400
<v Speaker 1>It's just a much Um. You you've got a different relationship,

0:20:53.480 --> 0:20:55.840
<v Speaker 1>or at least a different method of I think communicating.

0:20:55.880 --> 0:20:59.840
<v Speaker 1>I imagine it's different, um because because your your Patreon supported.

0:21:00.280 --> 0:21:02.879
<v Speaker 1>I'm interested in, how have, if at all, have you

0:21:02.960 --> 0:21:07.280
<v Speaker 1>seen kind of the conversations about what people want from you?

0:21:07.359 --> 0:21:09.920
<v Speaker 1>And you know the way in which you've been talking

0:21:09.960 --> 0:21:13.600
<v Speaker 1>with your fans. Have you seen that change since twenty twenty. Well,

0:21:14.960 --> 0:21:18.120
<v Speaker 1>I think one of the major ways is since I've

0:21:18.200 --> 0:21:22.240
<v Speaker 1>kind of taken a step back from this explicitly political content,

0:21:22.480 --> 0:21:25.399
<v Speaker 1>it's a lot of people have kind of encouraged me

0:21:25.480 --> 0:21:28.480
<v Speaker 1>to go more in that direction, and I have seen

0:21:28.600 --> 0:21:31.640
<v Speaker 1>like a big drop in my support as a result.

0:21:34.359 --> 0:21:38.359
<v Speaker 1>I think that it's it's a tricky balance to strike again.

0:21:38.520 --> 0:21:42.800
<v Speaker 1>Many of these things are like such a balancing act

0:21:42.880 --> 0:21:47.840
<v Speaker 1>because I always am careful to remind people that, like, hey,

0:21:48.840 --> 0:21:51.680
<v Speaker 1>you can support me on Patreon if you like what

0:21:51.720 --> 0:21:53.520
<v Speaker 1>I'm doing and want there to be more of it,

0:21:53.880 --> 0:21:57.080
<v Speaker 1>but please don't operate under the assumption that doing so

0:21:58.040 --> 0:22:02.159
<v Speaker 1>is activism or contr utes to activism, because it is not.

0:22:02.600 --> 0:22:07.840
<v Speaker 1>You are not like making the revolution more than exactly

0:22:07.960 --> 0:22:10.120
<v Speaker 1>you know, you are getting a little drawing that I'm

0:22:10.119 --> 0:22:12.000
<v Speaker 1>going to put at the end of my video, like

0:22:12.080 --> 0:22:16.280
<v Speaker 1>that's that's the value proposition here. Yeah, And I think

0:22:16.280 --> 0:22:19.240
<v Speaker 1>that you know, it's it's a I don't The reason

0:22:19.280 --> 0:22:23.720
<v Speaker 1>I don't accept ad ad reads on Thoughtslime I do

0:22:23.800 --> 0:22:27.840
<v Speaker 1>on scaredy Cats is because I don't want the perception

0:22:27.920 --> 0:22:31.040
<v Speaker 1>that my views are going to be limited or held

0:22:31.080 --> 0:22:34.199
<v Speaker 1>back by, you know, the desire to seek out advertisers,

0:22:34.240 --> 0:22:37.720
<v Speaker 1>which whether or not I would have the the integrity

0:22:37.760 --> 0:22:40.920
<v Speaker 1>to withstand like it, it would create the illusion. But

0:22:42.160 --> 0:22:45.760
<v Speaker 1>that creates the problem of, well, now I kind of

0:22:45.760 --> 0:22:48.960
<v Speaker 1>have to do what I think that my audience will want,

0:22:49.440 --> 0:22:52.280
<v Speaker 1>and that's its own kettle of fish. Like am I

0:22:52.320 --> 0:22:55.359
<v Speaker 1>am I pushing people to donate more than than they

0:22:55.440 --> 0:22:58.159
<v Speaker 1>might be comfortable with, and so that's you know, I

0:22:58.200 --> 0:23:01.080
<v Speaker 1>don't I don't really know like the the ethics of it,

0:23:01.119 --> 0:23:05.280
<v Speaker 1>to be perfectly frank, there have been times when people

0:23:05.320 --> 0:23:07.960
<v Speaker 1>have made big donations and I've had to message them

0:23:08.000 --> 0:23:10.200
<v Speaker 1>and say like, hey, I think you should you should

0:23:10.200 --> 0:23:13.359
<v Speaker 1>probably take this money back. You probably weren't thinking straight

0:23:13.359 --> 0:23:14.960
<v Speaker 1>when you sent me this money. I think you should

0:23:15.000 --> 0:23:18.480
<v Speaker 1>probably have it back. Yeah. That's such an interesting thing

0:23:18.520 --> 0:23:21.240
<v Speaker 1>for me because it also you know, I've I've thought

0:23:21.240 --> 0:23:23.959
<v Speaker 1>about that myself quite a lot. You know. I had

0:23:24.000 --> 0:23:26.240
<v Speaker 1>a decision to make when we first started doing these

0:23:26.240 --> 0:23:28.040
<v Speaker 1>shows about how it was going to be done, and

0:23:28.080 --> 0:23:31.840
<v Speaker 1>I took the ad supported corporate route, and I've been

0:23:31.920 --> 0:23:34.560
<v Speaker 1>very happy with that so far. There's a lot of

0:23:34.560 --> 0:23:37.840
<v Speaker 1>things that's let us do. There's certainly downsides to it, um,

0:23:38.160 --> 0:23:42.600
<v Speaker 1>you know, including occasionally advertising for the Washington State Highway Patrol. Yeah,

0:23:43.760 --> 0:23:45.399
<v Speaker 1>but um, you know, it's one of those things. I

0:23:45.440 --> 0:23:47.800
<v Speaker 1>made a comment, and this is part one of the

0:23:47.920 --> 0:23:50.639
<v Speaker 1>one of the frustrating things about making media for a

0:23:50.720 --> 0:23:53.879
<v Speaker 1>large audience is there's always going to be people who

0:23:53.920 --> 0:23:56.360
<v Speaker 1>will like read into what you've said something you never meant.

0:23:56.359 --> 0:23:58.880
<v Speaker 1>I made a comment once about like, you know, because

0:23:59.080 --> 0:24:01.400
<v Speaker 1>we get people asking why don't you do a Patreon

0:24:01.520 --> 0:24:03.439
<v Speaker 1>or whatever, why do you do it this way? And

0:24:03.520 --> 0:24:06.439
<v Speaker 1>I just made a comment like expressing what you had

0:24:06.480 --> 0:24:09.440
<v Speaker 1>just expressed, like, well, you know, I feel weird sometimes

0:24:09.480 --> 0:24:12.000
<v Speaker 1>asking for money. And if I can just like get

0:24:12.040 --> 0:24:14.479
<v Speaker 1>money from a big company and you know, hire my

0:24:14.520 --> 0:24:17.320
<v Speaker 1>friends and do my work, I feel okay doing that.

0:24:17.400 --> 0:24:19.680
<v Speaker 1>It's how most of my career has worked. So that's

0:24:19.680 --> 0:24:22.639
<v Speaker 1>what I'm most comfortable doing. And yes, there were people

0:24:22.640 --> 0:24:25.600
<v Speaker 1>who took from that, like, well, Robert doesn't think it's

0:24:25.600 --> 0:24:27.600
<v Speaker 1>ethical to have a Patreon. It's like half of my

0:24:27.680 --> 0:24:30.439
<v Speaker 1>friends make their living son Patreon. I do not have

0:24:30.480 --> 0:24:34.640
<v Speaker 1>an ethical problem with supporting yourself that way. I will

0:24:34.680 --> 0:24:37.560
<v Speaker 1>say that. When I heard you mentioned that in an episode,

0:24:37.600 --> 0:24:41.160
<v Speaker 1>and it did send a chill down my spine briefly. No.

0:24:41.280 --> 0:24:44.240
<v Speaker 1>I mean I think like Cody Johnston, who I've worked

0:24:44.280 --> 0:24:47.879
<v Speaker 1>with for what fifteen years now, has a massive Patreon.

0:24:48.280 --> 0:24:51.159
<v Speaker 1>Tom and Dave Boyd lived with some of my best friends.

0:24:51.240 --> 0:24:54.200
<v Speaker 1>You know. Yeah, Like it's it's I think it's perfectly

0:24:54.240 --> 0:24:56.880
<v Speaker 1>it's it's certainly no less ethical, and you can make

0:24:56.920 --> 0:24:59.080
<v Speaker 1>a case people do that it's more ethical than being

0:24:59.119 --> 0:25:02.000
<v Speaker 1>ad supported. It's just like, I mean, some of it

0:25:02.040 --> 0:25:03.760
<v Speaker 1>just comes down to like what kind of stuff are

0:25:03.760 --> 0:25:06.280
<v Speaker 1>you making and what kind of like a person are you,

0:25:06.400 --> 0:25:09.640
<v Speaker 1>and what's going to work best with you as like

0:25:10.520 --> 0:25:12.840
<v Speaker 1>a creative method in a way of interacting with fans,

0:25:13.240 --> 0:25:15.520
<v Speaker 1>and they have downsides and they have positives. You know.

0:25:15.720 --> 0:25:19.120
<v Speaker 1>It's also like a matter of of what you're able

0:25:19.160 --> 0:25:21.840
<v Speaker 1>to do to certain extents because like I don't know

0:25:21.880 --> 0:25:25.440
<v Speaker 1>how to get advertisers. Yeah, any advertisers that I've ever

0:25:25.480 --> 0:25:28.120
<v Speaker 1>gotten on my my horror channel have just reached out

0:25:28.119 --> 0:25:30.800
<v Speaker 1>to me, and like, I don't know if I'm getting

0:25:30.800 --> 0:25:32.439
<v Speaker 1>as much money out of them as they should be.

0:25:32.440 --> 0:25:34.240
<v Speaker 1>I have no idea. I just I just kind of

0:25:34.240 --> 0:25:36.640
<v Speaker 1>wing it, you know, Like if you have that background

0:25:36.720 --> 0:25:40.080
<v Speaker 1>in radio or broadcasting or what have you like it,

0:25:40.160 --> 0:25:42.160
<v Speaker 1>can you know that it's it's a much more viable

0:25:42.160 --> 0:25:44.680
<v Speaker 1>option for some people than it is for others. Yeah. Yeah,

0:25:44.680 --> 0:25:46.600
<v Speaker 1>I mean a lot of why it works for me

0:25:46.680 --> 0:25:48.480
<v Speaker 1>the way that it does is because I've had a

0:25:48.560 --> 0:25:52.119
<v Speaker 1>fifteen year career and not in broadcast, but you know,

0:25:52.200 --> 0:25:56.120
<v Speaker 1>in comedy writing and whatnot. And so I mean that's

0:25:56.240 --> 0:25:58.920
<v Speaker 1>how I got the I got my podcast hosted on

0:25:59.000 --> 0:26:01.520
<v Speaker 1>my heart in the first place, and that's like a thing.

0:26:02.000 --> 0:26:03.960
<v Speaker 1>And this is actually one of the things that concerns

0:26:03.960 --> 0:26:06.200
<v Speaker 1>me most about the ship that's happening with AI right now,

0:26:06.240 --> 0:26:09.200
<v Speaker 1>because you know, there's this, Uh, the folks that kind

0:26:09.200 --> 0:26:13.040
<v Speaker 1>of I came into making media for all of us

0:26:13.040 --> 0:26:16.399
<v Speaker 1>started as fairly a political comedy. I think that's Cody

0:26:16.440 --> 0:26:19.240
<v Speaker 1>Johnston right some more news. Coody was making videos about

0:26:19.280 --> 0:26:23.040
<v Speaker 1>like chat roulette and penises when we when we all

0:26:23.080 --> 0:26:27.280
<v Speaker 1>started working together, very funny videos, but like we were

0:26:27.320 --> 0:26:33.160
<v Speaker 1>making silly things, um, and everyone has kind of moved

0:26:33.400 --> 0:26:40.440
<v Speaker 1>into making like, you know, pretty pretty serious fact based media. Um.

0:26:40.720 --> 0:26:43.960
<v Speaker 1>You know, Cody does a very popular, very political kind

0:26:44.000 --> 0:26:49.359
<v Speaker 1>of current events show, and we were able to get

0:26:49.440 --> 0:26:52.560
<v Speaker 1>good at making the kind of media that we made,

0:26:52.640 --> 0:26:54.800
<v Speaker 1>and build the connections that we built, and build the

0:26:54.840 --> 0:26:58.440
<v Speaker 1>audiences that we built because we had years of time

0:26:58.480 --> 0:27:01.879
<v Speaker 1>where you could make a decent living writing stuff for

0:27:01.920 --> 0:27:04.320
<v Speaker 1>the Internet. And I see the kind of shit that

0:27:04.359 --> 0:27:08.399
<v Speaker 1>I'm afraid AI is going to do to these jobs

0:27:08.440 --> 0:27:11.399
<v Speaker 1>where people would get their start as writers and whatnot.

0:27:11.480 --> 0:27:12.760
<v Speaker 1>Maybe it wasn't the best, you know, it's not that

0:27:12.760 --> 0:27:14.399
<v Speaker 1>you're not doing the best writing you're ever going to

0:27:14.480 --> 0:27:17.000
<v Speaker 1>do the jobs that get replaced by AI, but it's

0:27:17.000 --> 0:27:19.080
<v Speaker 1>a foot in the door, and I keep feeling I

0:27:19.080 --> 0:27:21.879
<v Speaker 1>feel like I keep seeing the room for people to

0:27:21.920 --> 0:27:24.360
<v Speaker 1>put their foot in the door get smaller and smaller

0:27:24.400 --> 0:27:27.760
<v Speaker 1>every year, and that's that worries me a lot. I

0:27:27.800 --> 0:27:31.280
<v Speaker 1>definitely know what you mean. I also feel that like

0:27:32.600 --> 0:27:36.360
<v Speaker 1>there's a fear among some people that, like, you get

0:27:36.359 --> 0:27:40.120
<v Speaker 1>crowded out of these spaces the more people there are

0:27:40.160 --> 0:27:42.840
<v Speaker 1>doing this sort of thing, and I kind of feel

0:27:42.840 --> 0:27:47.840
<v Speaker 1>like that's not the case. I like the AI stuff,

0:27:47.880 --> 0:27:51.720
<v Speaker 1>I definitely share your concerns, but yeah, the the institutional

0:27:51.760 --> 0:27:56.399
<v Speaker 1>barriers and people's way, like I think that, like to

0:27:56.520 --> 0:27:59.720
<v Speaker 1>be frank, like, I started doing this on a shitty

0:27:59.760 --> 0:28:06.800
<v Speaker 1>too hundred dollar computer and a completely legal video editing software.

0:28:07.240 --> 0:28:11.399
<v Speaker 1>But I love video editing software. I found it in

0:28:11.400 --> 0:28:14.080
<v Speaker 1>a dumpster and I used that, so, you know, and

0:28:14.080 --> 0:28:17.199
<v Speaker 1>then like through that, I was able to like be

0:28:17.240 --> 0:28:20.000
<v Speaker 1>able to afford a fancy camera and some lights and

0:28:20.280 --> 0:28:23.480
<v Speaker 1>you know, but like I didn't know what I was doing,

0:28:23.520 --> 0:28:25.840
<v Speaker 1>like it was all self taught. And I think there

0:28:25.880 --> 0:28:30.080
<v Speaker 1>has to be that kind of diy attitude, yeah, for people.

0:28:30.080 --> 0:28:32.280
<v Speaker 1>And it is something I try to encourage in people,

0:28:32.359 --> 0:28:35.159
<v Speaker 1>is that like, just just do it like I did it,

0:28:35.240 --> 0:28:37.480
<v Speaker 1>You can do it. Yeah, you know. I think that's

0:28:37.480 --> 0:28:39.840
<v Speaker 1>a great point, because I am coming at this from

0:28:39.880 --> 0:28:43.720
<v Speaker 1>the the old man dumerist perspective of somebody who like

0:28:43.800 --> 0:28:45.960
<v Speaker 1>the world has changed from the way it was when

0:28:46.000 --> 0:28:48.400
<v Speaker 1>I'm young, when I was young, and people don't get

0:28:48.440 --> 0:28:52.040
<v Speaker 1>their careers started that way anymore. And your point is

0:28:52.160 --> 0:28:56.360
<v Speaker 1>very valid that while changes in the industry have closed

0:28:56.480 --> 0:29:01.520
<v Speaker 1>specific doors, they've also created some um and I think

0:29:01.560 --> 0:29:03.960
<v Speaker 1>probably in the long run, it is better for people

0:29:04.000 --> 0:29:05.800
<v Speaker 1>to get their foot in the door doing what you

0:29:05.840 --> 0:29:09.640
<v Speaker 1>did than rewriting a bunch of press releases about tech

0:29:09.680 --> 0:29:12.760
<v Speaker 1>gadgets for a shady website that takes advantage of the

0:29:12.760 --> 0:29:15.920
<v Speaker 1>Google algorithm, which has always started my career. I think

0:29:15.920 --> 0:29:18.640
<v Speaker 1>that's actually a really valid I don't think, yeah, I don't.

0:29:18.640 --> 0:29:21.200
<v Speaker 1>I don't. I don't think that's a It depends on

0:29:21.240 --> 0:29:23.600
<v Speaker 1>your end goal too, right, But I think like the

0:29:23.640 --> 0:29:27.520
<v Speaker 1>thing that becomes incumbent on people like me is to

0:29:27.640 --> 0:29:31.640
<v Speaker 1>like help people, you know, Like I've experienced a certain

0:29:31.680 --> 0:29:34.840
<v Speaker 1>amount of success and so, and I attribute that largely

0:29:34.880 --> 0:29:37.160
<v Speaker 1>to the fact that, like when I was just starting out,

0:29:37.160 --> 0:29:39.480
<v Speaker 1>like I had no idea how to make people see

0:29:39.520 --> 0:29:41.280
<v Speaker 1>my ship. I'd like, I did not know what I

0:29:41.320 --> 0:29:44.160
<v Speaker 1>was doing. Yeah, and a bigger creator just reached out

0:29:44.200 --> 0:29:45.800
<v Speaker 1>and it's like, hey, can I share your video? I

0:29:45.840 --> 0:29:48.800
<v Speaker 1>think it's really good and it kind of snowballed from there.

0:29:49.240 --> 0:29:52.880
<v Speaker 1>So my philosophy has always been, like you take these

0:29:53.200 --> 0:29:57.400
<v Speaker 1>uh you know, you you make space for to lift

0:29:57.440 --> 0:30:01.280
<v Speaker 1>people up with you and do so. It's not an

0:30:01.400 --> 0:30:05.320
<v Speaker 1>entirely selfless gesture either, because in doing so, if if

0:30:05.320 --> 0:30:08.640
<v Speaker 1>there's an extremely talented person who succeeds partially because you

0:30:08.720 --> 0:30:11.560
<v Speaker 1>help them, now you have a connection to an extremely

0:30:11.600 --> 0:30:15.800
<v Speaker 1>talented person, you know, yeah, like that's that's a sense of,

0:30:17.720 --> 0:30:20.200
<v Speaker 1>for lack of a better term, mutual aid in a

0:30:20.360 --> 0:30:24.360
<v Speaker 1>very yeah, loose sense. I suppose that reminds me of

0:30:24.400 --> 0:30:27.000
<v Speaker 1>something a good friend of mine and a colleague at

0:30:27.040 --> 0:30:31.280
<v Speaker 1>Cracked who now helps run the Small Beans podcast network

0:30:32.200 --> 0:30:35.040
<v Speaker 1>said to me years and years ago when he was

0:30:35.120 --> 0:30:37.840
<v Speaker 1>directing a video, which is, I want to spend the

0:30:37.840 --> 0:30:40.920
<v Speaker 1>rest of my career getting hired and fired by my friends,

0:30:41.440 --> 0:30:45.080
<v Speaker 1>Which is I think a nice way of looking at it.

0:30:45.320 --> 0:30:46.840
<v Speaker 1>And there's a degree to which it's a very old

0:30:46.840 --> 0:30:49.080
<v Speaker 1>Hollywood way of looking at it, but it doesn't. It

0:30:49.120 --> 0:30:52.440
<v Speaker 1>also works very well in this It can work very

0:30:52.440 --> 0:30:57.680
<v Speaker 1>well in this new, this new kind of ecosystem that

0:30:57.800 --> 0:31:01.239
<v Speaker 1>is still being put together. And I do think that

0:31:01.320 --> 0:31:04.520
<v Speaker 1>it's because I see a lot and I don't. I'm

0:31:04.560 --> 0:31:06.000
<v Speaker 1>not someone who does a lot of time like I

0:31:06.240 --> 0:31:08.320
<v Speaker 1>like to watch. I watch like the stuff that you

0:31:08.360 --> 0:31:10.680
<v Speaker 1>put together, the stuff h Bomber guy puts together where

0:31:10.680 --> 0:31:14.960
<v Speaker 1>it's actual, like videos on topics and I'm learning something.

0:31:15.360 --> 0:31:17.400
<v Speaker 1>The stuff that the Dan Olsen puts together. You know,

0:31:18.360 --> 0:31:20.040
<v Speaker 1>I'm not so much into And this is not I'm

0:31:20.080 --> 0:31:21.960
<v Speaker 1>not attacking anybody. I'm not like trying to shoot on

0:31:22.000 --> 0:31:25.080
<v Speaker 1>the field. But personally I don't watch like the just

0:31:25.160 --> 0:31:27.680
<v Speaker 1>kind of like stream stuff A lot, and I it

0:31:27.720 --> 0:31:30.360
<v Speaker 1>does seem like there's a lot of conflicts between people

0:31:30.440 --> 0:31:33.920
<v Speaker 1>in that and I'm wondering, you know, my hope is

0:31:33.960 --> 0:31:38.600
<v Speaker 1>that there's more people building connections to create resiliency between

0:31:38.600 --> 0:31:41.720
<v Speaker 1>the people who are are trying to make good shit

0:31:42.600 --> 0:31:45.440
<v Speaker 1>and trying to make stuff that people enjoy, and that

0:31:45.480 --> 0:31:48.080
<v Speaker 1>has an impact on people, and that even changes people

0:31:48.120 --> 0:31:51.360
<v Speaker 1>in positive ways. And it sounds like from what from

0:31:51.400 --> 0:31:53.720
<v Speaker 1>what you're talking about, you know, honestly from what I

0:31:53.920 --> 0:31:56.880
<v Speaker 1>experience too, I do think that's more the case than

0:31:56.960 --> 0:31:59.360
<v Speaker 1>like the drama that that goes viral on Twitter from

0:31:59.360 --> 0:32:03.680
<v Speaker 1>time to time. Yeah, I think, you know, I hope

0:32:03.680 --> 0:32:07.240
<v Speaker 1>so too. I think that that it's it's very easy

0:32:07.320 --> 0:32:11.600
<v Speaker 1>to piss people off and it's much harder to get

0:32:11.600 --> 0:32:16.720
<v Speaker 1>people's attention by being kind. But you know, I like, look,

0:32:16.920 --> 0:32:19.560
<v Speaker 1>you know, how many nice comments do I get in

0:32:19.640 --> 0:32:22.560
<v Speaker 1>a day can't count, But like the one shitty comment

0:32:22.640 --> 0:32:24.640
<v Speaker 1>will always stick out. It's the same way like if

0:32:24.880 --> 0:32:29.320
<v Speaker 1>if I have a thousand pleasant interactions with someone else, uh,

0:32:29.920 --> 0:32:32.280
<v Speaker 1>nobody notices. But if I you know, get into if

0:32:32.320 --> 0:32:35.040
<v Speaker 1>I pick a fight with somebody, you know, it's people

0:32:35.080 --> 0:32:37.920
<v Speaker 1>are going to remember forever. I think that's the thing

0:32:38.000 --> 0:32:40.520
<v Speaker 1>that unsettles me most. And this isn't actually even just

0:32:40.600 --> 0:32:43.920
<v Speaker 1>like this isn't about streaming media or left with media

0:32:44.000 --> 0:32:46.800
<v Speaker 1>or whatever. This is a problem of social media that

0:32:46.880 --> 0:32:50.560
<v Speaker 1>You're right, it's the it's the fights that always get

0:32:50.640 --> 0:32:54.160
<v Speaker 1>most of the attention as opposed to them. I mean,

0:32:54.440 --> 0:32:57.240
<v Speaker 1>not not entirely, because some of like the big moments

0:32:57.360 --> 0:32:59.800
<v Speaker 1>is particularly in recent left wing media things like um,

0:33:00.560 --> 0:33:03.080
<v Speaker 1>you know, people doing these giant streams that raise huge

0:33:03.120 --> 0:33:05.240
<v Speaker 1>amounts of money for a cause. So that that certainly

0:33:05.360 --> 0:33:08.680
<v Speaker 1>is a thing that happens and does get a lot

0:33:08.720 --> 0:33:11.760
<v Speaker 1>of attention when it does happen. But you are fighting

0:33:11.800 --> 0:33:14.040
<v Speaker 1>against and I think we have to be consciously fighting

0:33:14.080 --> 0:33:17.680
<v Speaker 1>against this system that does want to engender conflict. Yes,

0:33:18.880 --> 0:33:22.120
<v Speaker 1>it's also kind of difficult, and I and you know,

0:33:22.200 --> 0:33:24.160
<v Speaker 1>keep in mind this this is perhaps coming from a

0:33:24.200 --> 0:33:28.120
<v Speaker 1>bias perspective when there are individuals and I'm not going

0:33:28.160 --> 0:33:31.920
<v Speaker 1>to name names, who do see that as an easy

0:33:32.000 --> 0:33:38.360
<v Speaker 1>source of generating attentions. It's very easy to the same

0:33:38.360 --> 0:33:40.080
<v Speaker 1>way that like, if I'm going to make a video

0:33:40.400 --> 0:33:43.320
<v Speaker 1>on a subject, I will frame it as like I'm

0:33:43.320 --> 0:33:47.480
<v Speaker 1>disagreeing with Ben Shapiro or I'm disagreeing with Jordan Peterson.

0:33:47.880 --> 0:33:50.600
<v Speaker 1>It's very easy to go look at thought slime. There's

0:33:50.600 --> 0:33:53.120
<v Speaker 1>a big piece of shit because he thought this when

0:33:53.280 --> 0:33:56.200
<v Speaker 1>when actually this is the truth. That's more attention grabbing

0:33:56.200 --> 0:34:00.920
<v Speaker 1>than just, you know, a kind of neutrally positioned argument. Yeah,

0:34:00.920 --> 0:34:06.000
<v Speaker 1>so it's a it's a it's a tricky problem. Yeah, yeah,

0:34:06.480 --> 0:34:09.319
<v Speaker 1>I think one of the ones that I think on

0:34:09.560 --> 0:34:12.040
<v Speaker 1>quite a lot. Well, um, I think that's most of

0:34:12.040 --> 0:34:14.920
<v Speaker 1>what I wanted to talk about today. Did you want

0:34:14.920 --> 0:34:18.719
<v Speaker 1>to like throwing anything else? Or if not, we can

0:34:18.760 --> 0:34:21.760
<v Speaker 1>go to plugs. Yeah, I mean, I'm good. That's pretty

0:34:21.800 --> 0:34:24.040
<v Speaker 1>much it. I will say that one of the things

0:34:24.040 --> 0:34:26.960
<v Speaker 1>that tends to bother me the most is people will

0:34:26.960 --> 0:34:30.560
<v Speaker 1>occasionally say to me that they'll they'll send a message

0:34:30.560 --> 0:34:33.319
<v Speaker 1>thing you seem like a really good person, and I

0:34:33.360 --> 0:34:37.319
<v Speaker 1>will say thank you, But please don't feel that way

0:34:37.400 --> 0:34:42.040
<v Speaker 1>about content creators, because why would I make a work

0:34:42.200 --> 0:34:45.359
<v Speaker 1>that portrayed myself as a bad person? And while I,

0:34:45.640 --> 0:34:47.960
<v Speaker 1>in my mind think I am a good person, I

0:34:48.000 --> 0:34:51.400
<v Speaker 1>think it sets the dangerous precedent that you could allow

0:34:51.400 --> 0:34:54.359
<v Speaker 1>yourself to be emotionally manipulated by someone else who might

0:34:54.360 --> 0:34:57.480
<v Speaker 1>not be well the name of the game. When you

0:34:57.480 --> 0:35:01.120
<v Speaker 1>are creating media, particularly when you're create media that's meant

0:35:01.120 --> 0:35:05.600
<v Speaker 1>to make people feel things. Part of that is manipulation, right.

0:35:06.000 --> 0:35:09.400
<v Speaker 1>Manipulate is not an inherently negative term. You know, Stanley

0:35:09.480 --> 0:35:12.360
<v Speaker 1>Kubrick is trying to manipulate you when he makes a movie.

0:35:13.239 --> 0:35:16.080
<v Speaker 1>I'm trying to persuade you. Yeah, you do it does

0:35:16.160 --> 0:35:20.040
<v Speaker 1>It is incumbent upon the audience for their own protection

0:35:20.080 --> 0:35:22.240
<v Speaker 1>to keep that in mind. And it's incumbent upon ethical

0:35:22.280 --> 0:35:26.399
<v Speaker 1>people who make stuff to not create cults, at least

0:35:26.480 --> 0:35:30.920
<v Speaker 1>not create too many cults. Yeah, as much as you

0:35:30.960 --> 0:35:33.080
<v Speaker 1>can avoid it, for sure. Yeah, all right, you want

0:35:33.080 --> 0:35:36.640
<v Speaker 1>to plug your plugables. Sure. You can find my work

0:35:36.680 --> 0:35:39.880
<v Speaker 1>at YouTube dot com slash thoughtslime or thoughtslime dot com.

0:35:39.920 --> 0:35:44.480
<v Speaker 1>You also find my horror content at YouTube dot com

0:35:44.480 --> 0:35:48.560
<v Speaker 1>slash Scaredycats TV. Scaredycats was taken. That's me. That's what

0:35:48.640 --> 0:35:54.360
<v Speaker 1>I do. I make videos about fartsand or butts. Well,

0:35:54.440 --> 0:35:56.719
<v Speaker 1>thank you so much for coming on the show. That

0:35:56.880 --> 0:35:59.480
<v Speaker 1>is going to be it for us today. We will

0:35:59.520 --> 0:36:06.719
<v Speaker 1>be back probably tomorrow. It could happen here as a

0:36:06.760 --> 0:36:09.600
<v Speaker 1>production of cool Zone Media. For more podcasts from cool

0:36:09.680 --> 0:36:12.520
<v Speaker 1>Zone Media, visit our website cool zonemedia dot com, or

0:36:12.560 --> 0:36:15.239
<v Speaker 1>check us out on the iHeartRadio app, Apple podcasts, or

0:36:15.280 --> 0:36:18.239
<v Speaker 1>wherever you listen to podcasts, you can find sources for

0:36:18.320 --> 0:36:21.359
<v Speaker 1>It could happen here, Updated monthly at cool zonemedia dot

0:36:21.360 --> 0:36:23.560
<v Speaker 1>com slash sources. Thanks for listening.