WEBVTT - 4 Steps to Build Emotional Maturity & Make Relationships Last (Tom Bilyeu Interviews Jay)

0:00:00.160 --> 0:00:04.480
<v Speaker 1>When we're left alone to ourselves, we hear things that

0:00:04.559 --> 0:00:06.960
<v Speaker 1>we may not be comfortable with. I don't like where

0:00:06.960 --> 0:00:09.680
<v Speaker 1>my life is going. I'm not happy with how I look.

0:00:10.000 --> 0:00:12.600
<v Speaker 1>Everyone else is doing better than me. Oh they just

0:00:12.640 --> 0:00:16.600
<v Speaker 1>got proposed to, and I'm still alone. All those thoughts

0:00:17.360 --> 0:00:21.599
<v Speaker 1>get space to actually be heard is when you're scrolling.

0:00:21.640 --> 0:00:24.400
<v Speaker 2>It's like, oh, they got proposed. Oh cute bunny. Oh

0:00:24.520 --> 0:00:27.760
<v Speaker 2>like you, You're not even listening, you're scrolling away thoughts.

0:00:34.600 --> 0:00:37.360
<v Speaker 3>Tell me, what is the secret that you've learned from

0:00:37.479 --> 0:00:39.839
<v Speaker 3>monks on how to master yourself?

0:00:40.159 --> 0:00:42.159
<v Speaker 1>I think one of the first things that I'd suggest

0:00:42.440 --> 0:00:44.519
<v Speaker 1>and explain to people is that when I lived as

0:00:44.560 --> 0:00:47.560
<v Speaker 1>a monk, a lot of the wisdom that we studied

0:00:48.240 --> 0:00:53.160
<v Speaker 1>and the Eastern literatures that we spent time excavating, those

0:00:53.240 --> 0:00:55.639
<v Speaker 1>were not aimed at monks. Those were just aimed at

0:00:55.680 --> 0:00:58.120
<v Speaker 1>humanity when they were written. When they were written, they

0:00:58.120 --> 0:01:00.680
<v Speaker 1>weren't talking about the Vaders. Correct, are the vaders?

0:01:00.720 --> 0:01:01.040
<v Speaker 3>Exactly?

0:01:01.080 --> 0:01:01.120
<v Speaker 2>So?

0:01:01.160 --> 0:01:05.280
<v Speaker 1>The Vaders are five thousand year old texts that literally

0:01:05.319 --> 0:01:09.160
<v Speaker 1>talk about everything from aira vada, which is the science

0:01:09.200 --> 0:01:13.280
<v Speaker 1>of health. So Veda means wisdom or science of and

0:01:13.319 --> 0:01:15.800
<v Speaker 1>so ara vada is the science of life, the science

0:01:15.840 --> 0:01:20.479
<v Speaker 1>of health. You have their own version of Vastu Vader,

0:01:20.560 --> 0:01:23.959
<v Speaker 1>which is closest to FUNCTIONU. So like how to design

0:01:23.959 --> 0:01:26.479
<v Speaker 1>your home, how to set up different things around your

0:01:26.480 --> 0:01:31.240
<v Speaker 1>home for purposeful esthetics. You have the science of warfare

0:01:31.480 --> 0:01:34.520
<v Speaker 1>in the Vaders. Oh yeah, so there's a whole text

0:01:34.920 --> 0:01:38.240
<v Speaker 1>dedicated how do you reconcile that? You reconcile that in

0:01:38.280 --> 0:01:42.480
<v Speaker 1>the sense of there's knowledge and wisdom on how to

0:01:42.920 --> 0:01:47.840
<v Speaker 1>properly do each aspect with integrity, with purpose from a

0:01:47.840 --> 0:01:51.120
<v Speaker 1>point of protection. Recognizing I think me and you can

0:01:51.160 --> 0:01:55.320
<v Speaker 1>probably vibe with this the idea that we all want

0:01:55.360 --> 0:01:57.280
<v Speaker 1>a world. I think we'd all like a world that

0:01:57.400 --> 0:02:01.440
<v Speaker 1>has no war. But if we live in a world

0:02:01.640 --> 0:02:04.440
<v Speaker 1>pretending that there is none of that and then we're

0:02:04.440 --> 0:02:07.720
<v Speaker 1>not prepared for it, that sets us up worse. And

0:02:07.760 --> 0:02:09.480
<v Speaker 1>I think, whether you look at that on the macro

0:02:09.639 --> 0:02:12.000
<v Speaker 1>of war, or you look at on the micro of

0:02:12.040 --> 0:02:16.680
<v Speaker 1>anxiety or stress or pressure, if we pretend that stress

0:02:16.720 --> 0:02:19.040
<v Speaker 1>doesn't exist, it doesn't make it go away, it doesn't

0:02:19.080 --> 0:02:19.680
<v Speaker 1>make it better.

0:02:19.919 --> 0:02:22.480
<v Speaker 2>But being prepared for it.

0:02:21.840 --> 0:02:25.959
<v Speaker 1>Actually allows us to potentially avoid it, potentially navigate it

0:02:26.040 --> 0:02:29.000
<v Speaker 1>with more integrity and authenticity. And today, I feel like

0:02:29.040 --> 0:02:33.000
<v Speaker 1>when you don't have codes for difficult things in society,

0:02:33.360 --> 0:02:36.600
<v Speaker 1>you see people make really bad mistakes. You see people

0:02:36.680 --> 0:02:40.799
<v Speaker 1>not having a codebook or a rule book on leadership,

0:02:41.160 --> 0:02:43.120
<v Speaker 1>and that's what it leads to. You see people not

0:02:43.240 --> 0:02:46.880
<v Speaker 1>having a codebook or rule book on how to navigate war,

0:02:47.320 --> 0:02:49.440
<v Speaker 1>and therefore people do what they feel like. And so

0:02:49.480 --> 0:02:51.760
<v Speaker 1>I find that what the Vedas we're trying to do

0:02:52.000 --> 0:02:54.679
<v Speaker 1>was give you a set of code and a set

0:02:54.720 --> 0:02:58.280
<v Speaker 1>of rules and a set of limits so that you

0:02:58.280 --> 0:03:04.200
<v Speaker 1>would be more controlled, more more, more greedless, more negative

0:03:04.280 --> 0:03:07.840
<v Speaker 1>desire less in those situations, so that you wouldn't be

0:03:08.400 --> 0:03:11.720
<v Speaker 1>pulled into something by your ego, but you could actually

0:03:12.040 --> 0:03:14.000
<v Speaker 1>go back to something that would help you get there

0:03:14.080 --> 0:03:17.000
<v Speaker 1>to get the best result for people in humanity. And

0:03:17.040 --> 0:03:19.120
<v Speaker 1>I think that's what's so special about the Vedas, that

0:03:19.240 --> 0:03:23.519
<v Speaker 1>ultimately it's dedicated to uplifting humanity through each of these

0:03:23.520 --> 0:03:25.480
<v Speaker 1>different things that we experience in life.

0:03:25.840 --> 0:03:28.079
<v Speaker 3>It was really interesting to hear you talk about the

0:03:28.320 --> 0:03:30.440
<v Speaker 3>part in I think it was in the Vedas about

0:03:30.480 --> 0:03:32.120
<v Speaker 3>the guy who's to prepare for war and you're talking

0:03:32.120 --> 0:03:33.799
<v Speaker 3>about even good people have to learn how to fight.

0:03:33.919 --> 0:03:36.839
<v Speaker 3>Found that really interesting. But the book starts with solitude. Yes,

0:03:37.760 --> 0:03:40.280
<v Speaker 3>why solitude, because that was a part where I was like, Okay,

0:03:40.320 --> 0:03:43.640
<v Speaker 3>here's where the monk part is coming into this. And

0:03:43.720 --> 0:03:46.360
<v Speaker 3>I think it's pretty important for people to be able

0:03:46.400 --> 0:03:50.080
<v Speaker 3>to be alone before they try to get into a relationship.

0:03:50.280 --> 0:03:54.720
<v Speaker 1>Yeah, I think we've created this feeling in society where

0:03:54.840 --> 0:03:59.280
<v Speaker 1>loneliness is the enemy, Like being alone is seen as

0:03:59.280 --> 0:04:03.720
<v Speaker 1>a weakness. So when someone goes to school and throws

0:04:03.760 --> 0:04:07.080
<v Speaker 1>a birthday party and not many people show up, you're unpopular,

0:04:07.480 --> 0:04:10.440
<v Speaker 1>Whereas if lots of people showed up, you were really important,

0:04:10.480 --> 0:04:10.720
<v Speaker 1>you were.

0:04:10.720 --> 0:04:13.000
<v Speaker 3>Significant, brutal. I can think of a few things that

0:04:13.040 --> 0:04:14.920
<v Speaker 3>would be more devastating to a kid than no one

0:04:15.000 --> 0:04:16.279
<v Speaker 3>showing up to your birthday exactly.

0:04:16.279 --> 0:04:19.039
<v Speaker 1>And that's how it's flamed, that's how it's talked about.

0:04:19.560 --> 0:04:20.880
<v Speaker 1>And then the next thing is.

0:04:20.760 --> 0:04:23.120
<v Speaker 3>Like, would you tell your kids if they if they

0:04:23.160 --> 0:04:24.880
<v Speaker 3>went to have a birthday party and nobody showed up

0:04:24.880 --> 0:04:27.840
<v Speaker 3>to day? Would you really be like, hey, solitude is

0:04:27.839 --> 0:04:28.919
<v Speaker 3>a good thing, Like how would you?

0:04:29.080 --> 0:04:30.240
<v Speaker 2>Well, I'm not that so.

0:04:30.480 --> 0:04:32.600
<v Speaker 1>I can't say, But what I would say is that

0:04:33.440 --> 0:04:36.280
<v Speaker 1>I would change it in the invite process, So I

0:04:36.279 --> 0:04:39.160
<v Speaker 1>would ask them to only invite people that they felt

0:04:39.200 --> 0:04:41.320
<v Speaker 1>really connected to or they felt they've really vibed with them,

0:04:41.320 --> 0:04:43.560
<v Speaker 1>wanted to celebrate their birthday with. So I think the

0:04:43.640 --> 0:04:45.280
<v Speaker 1>challenges when you're a kid, you also hand out way

0:04:45.279 --> 0:04:47.720
<v Speaker 1>too many invites. So I think that's what ends up

0:04:47.720 --> 0:04:50.719
<v Speaker 1>happening is that you think a good birthday party is

0:04:50.760 --> 0:04:53.280
<v Speaker 1>a packed room and even I mean people still feel

0:04:53.279 --> 0:04:55.559
<v Speaker 1>that till they're fifty sixty seventy, like that is until

0:04:55.600 --> 0:04:58.120
<v Speaker 1>the way dead, until they're dead, right, Like you feel

0:04:58.120 --> 0:05:00.520
<v Speaker 1>a good birthday party or a good event, even when

0:05:00.560 --> 0:05:02.839
<v Speaker 1>people say, like when I die, like, if there's loads

0:05:02.839 --> 0:05:05.280
<v Speaker 1>of people there, that will be a thing. I think

0:05:05.360 --> 0:05:07.920
<v Speaker 1>we've just programmed ourselves to believe that if we're not

0:05:08.240 --> 0:05:12.480
<v Speaker 1>surrounded by people, we can't celebrate, and we can't be celebrated.

0:05:12.880 --> 0:05:14.960
<v Speaker 1>It has to be about scale of how many people

0:05:15.040 --> 0:05:18.120
<v Speaker 1>are there. And I would say that's one measurement, but

0:05:18.240 --> 0:05:20.680
<v Speaker 1>the other men's measurement is the depth of how well

0:05:20.680 --> 0:05:22.760
<v Speaker 1>they know you. I know tons of people who threw

0:05:22.800 --> 0:05:26.000
<v Speaker 1>a great birthday party at fifty five hundred people showed

0:05:26.080 --> 0:05:27.800
<v Speaker 1>up and they felt actually I went, actually I went

0:05:27.800 --> 0:05:29.160
<v Speaker 1>to a birthday party this year. It was a big

0:05:29.160 --> 0:05:32.320
<v Speaker 1>birthday party, and I was speaking to the person whose

0:05:32.360 --> 0:05:35.480
<v Speaker 1>party it was and they were, like, so many people

0:05:35.560 --> 0:05:38.800
<v Speaker 1>invited people I didn't know to my birthday party and

0:05:38.839 --> 0:05:42.599
<v Speaker 1>they felt lonely at their own birthday party. I don't

0:05:42.640 --> 0:05:44.280
<v Speaker 1>want If I have had kids, I won't want them

0:05:44.279 --> 0:05:47.760
<v Speaker 1>to feel that, And even for myself, I don't want

0:05:47.800 --> 0:05:48.520
<v Speaker 1>to be in that position.

0:05:48.560 --> 0:05:49.360
<v Speaker 2>I'd rather have.

0:05:50.400 --> 0:05:53.440
<v Speaker 1>I saw this thing on Instagram and it was someone

0:05:53.480 --> 0:05:56.120
<v Speaker 1>that posted like it was like a ten this is

0:05:56.160 --> 0:05:59.920
<v Speaker 1>a British currency. It was like tenpence and then one pound,

0:06:00.520 --> 0:06:05.800
<v Speaker 1>and so tenpence is larger circumference than the pound, but

0:06:05.880 --> 0:06:08.720
<v Speaker 1>the pound is greater in value. And so the caption

0:06:08.880 --> 0:06:11.440
<v Speaker 1>on Instagram said that my circle is shrunk in size,

0:06:11.720 --> 0:06:14.880
<v Speaker 1>but is increased in value. And I was thinking that that,

0:06:15.080 --> 0:06:17.640
<v Speaker 1>to me, resembles the kind of life I would want

0:06:17.960 --> 0:06:21.279
<v Speaker 1>for myself and for my children if I had them.

0:06:21.720 --> 0:06:24.159
<v Speaker 1>But if I could have both, that would be amazing, obviously,

0:06:24.600 --> 0:06:26.159
<v Speaker 1>But I don't know how real it is to be

0:06:26.160 --> 0:06:28.760
<v Speaker 1>able to say we can have both. So I think

0:06:28.760 --> 0:06:31.479
<v Speaker 1>what I'm trying to say with solitude is that if

0:06:31.520 --> 0:06:36.520
<v Speaker 1>there isn't a sense that I am happy with myself,

0:06:36.880 --> 0:06:40.480
<v Speaker 1>with my own company with the thoughts that circle around

0:06:40.480 --> 0:06:44.240
<v Speaker 1>in my mind. Imagine how complex that is when you

0:06:44.360 --> 0:06:48.920
<v Speaker 1>add another confused individual who's not happy with their thoughts,

0:06:49.080 --> 0:06:51.680
<v Speaker 1>not happy with who they are, not happy with their mind,

0:06:52.040 --> 0:06:55.160
<v Speaker 1>and now in a relationship, you're putting two confused people together.

0:06:55.880 --> 0:06:58.919
<v Speaker 1>Why is their pain, why is their fallout? Why is

0:06:58.960 --> 0:07:03.120
<v Speaker 1>there so much disappointment in a relationship? In my opinion

0:07:03.320 --> 0:07:05.680
<v Speaker 1>and from the perspective of the Eastern studies, is that

0:07:06.200 --> 0:07:10.040
<v Speaker 1>because there's an internal dissatisfaction in both people that they're

0:07:10.040 --> 0:07:12.880
<v Speaker 1>now bringing to each other, and so the strength of

0:07:12.920 --> 0:07:18.680
<v Speaker 1>solitude is using that time. I've still not found a

0:07:18.720 --> 0:07:25.640
<v Speaker 1>better solution for self awareness than solitude, because in solitude,

0:07:25.680 --> 0:07:27.840
<v Speaker 1>it's the only place you get to hear your own

0:07:28.000 --> 0:07:32.520
<v Speaker 1>voice and make sense of other people's opinions. If I'm

0:07:32.600 --> 0:07:34.800
<v Speaker 1>standing in the middle of a group of one hundred

0:07:34.800 --> 0:07:38.000
<v Speaker 1>people and they're all yelling their opinions at me, chances

0:07:38.040 --> 0:07:39.560
<v Speaker 1>are some of them are going to rub off, some

0:07:39.600 --> 0:07:41.720
<v Speaker 1>of them are contagious, some of them are going to

0:07:41.760 --> 0:07:44.320
<v Speaker 1>reject And I don't get the space and time to

0:07:44.400 --> 0:07:48.560
<v Speaker 1>make sense of what's my voice and what's noise, Whereas

0:07:48.560 --> 0:07:53.480
<v Speaker 1>when I get time to myself I get the opportunity

0:07:53.560 --> 0:07:56.880
<v Speaker 1>to reflect on and introspect and go do I want

0:07:56.920 --> 0:08:00.120
<v Speaker 1>that thought to be mine? How does that fit in

0:08:00.120 --> 0:08:02.720
<v Speaker 1>to my life? How do I feel about this?

0:08:02.920 --> 0:08:03.040
<v Speaker 2>Right?

0:08:03.080 --> 0:08:05.200
<v Speaker 1>You get to have that dialogue with yourself, and I

0:08:05.200 --> 0:08:09.880
<v Speaker 1>feel we've lost the art of self talk and self dialogue.

0:08:10.880 --> 0:08:14.000
<v Speaker 3>Well, let's go into it. So what is that art?

0:08:14.040 --> 0:08:17.840
<v Speaker 3>Like the if you put a human being in solitary confinement,

0:08:17.840 --> 0:08:20.520
<v Speaker 3>you will break them in a deep and fundamental and

0:08:20.720 --> 0:08:23.920
<v Speaker 3>scary way that I wouldn't have predicted. That seems very

0:08:23.960 --> 0:08:26.600
<v Speaker 3>weird to me. I know it to be true, not

0:08:26.640 --> 0:08:29.400
<v Speaker 3>because I've experienced it, but because you just hear it

0:08:29.480 --> 0:08:31.320
<v Speaker 3>over and over and over and over, like, if you

0:08:31.360 --> 0:08:34.679
<v Speaker 3>really want to destroy the human spirit, isolate them. So

0:08:34.960 --> 0:08:37.080
<v Speaker 3>how is it that we take this thing that will,

0:08:37.200 --> 0:08:40.640
<v Speaker 3>on a long enough timeline, absolutely decimate you and make

0:08:40.679 --> 0:08:45.040
<v Speaker 3>it something that becomes the most profound setup for self awareness?

0:08:45.160 --> 0:08:47.160
<v Speaker 3>What do you have to do in that solitude?

0:08:47.200 --> 0:08:47.480
<v Speaker 2>Yeah?

0:08:47.559 --> 0:08:50.320
<v Speaker 1>So the first thing I'd say is that it would

0:08:50.360 --> 0:08:52.680
<v Speaker 1>decimate you if you go into it twenty four hours

0:08:52.720 --> 0:08:53.080
<v Speaker 1>a day.

0:08:53.520 --> 0:08:55.960
<v Speaker 2>And that's not what we're recommending here, right, I'm.

0:08:55.800 --> 0:08:58.480
<v Speaker 1>Not telling someone to twenty four hours be in solitude

0:08:59.040 --> 0:09:02.280
<v Speaker 1>for a year, Like, that's not my recommendation. My recommendation

0:09:02.440 --> 0:09:05.559
<v Speaker 1>is in your week, there has to be at least

0:09:05.679 --> 0:09:08.920
<v Speaker 1>one hour that you spend by yourself. And in that hour,

0:09:09.320 --> 0:09:12.199
<v Speaker 1>you're not watching a show, you're not reading a book,

0:09:12.679 --> 0:09:17.200
<v Speaker 1>you're not on your phone scrolling, so you're not distracting

0:09:17.200 --> 0:09:20.840
<v Speaker 1>yourself with anything or stimulating yourself with anything external, and

0:09:20.880 --> 0:09:23.960
<v Speaker 1>you're sitting there and just observing your thoughts. Now, one

0:09:23.960 --> 0:09:25.480
<v Speaker 1>hour is going to seem like a long time in

0:09:25.520 --> 0:09:28.000
<v Speaker 1>the beginning, but I'm saying one hour would be great

0:09:28.080 --> 0:09:30.760
<v Speaker 1>in a week. If you're starting that at ten minutes,

0:09:31.280 --> 0:09:32.800
<v Speaker 1>that's brilliant, that's enough.

0:09:33.200 --> 0:09:34.400
<v Speaker 2>But the goal is it enough?

0:09:34.520 --> 0:09:36.559
<v Speaker 3>Like? Are you being kind? Are you trying to let

0:09:36.559 --> 0:09:38.400
<v Speaker 3>people off the hook? Are you worried about people flaming

0:09:38.400 --> 0:09:40.920
<v Speaker 3>you in the comments? Like you meditate two hours a day?

0:09:41.040 --> 0:09:44.560
<v Speaker 3>I'm not mistaken, Yes, So what should people do for real?

0:09:45.440 --> 0:09:47.440
<v Speaker 1>I do believe that ten minutes is a good place

0:09:47.480 --> 0:09:49.040
<v Speaker 1>to start, because I do feel that.

0:09:49.320 --> 0:09:50.200
<v Speaker 3>You shouldn't stay there.

0:09:50.679 --> 0:09:52.360
<v Speaker 2>You shouldn't stay at ten minutes. I should grow.

0:09:52.760 --> 0:09:54.080
<v Speaker 1>I think I look at it as like when you

0:09:54.120 --> 0:09:56.320
<v Speaker 1>do a colpelndze right for the first time. So The

0:09:56.320 --> 0:09:57.839
<v Speaker 1>first time I did a Colpelanze, I was doing it

0:09:57.880 --> 0:10:01.240
<v Speaker 1>with a friend and they were they'd been already doing

0:10:01.280 --> 0:10:03.760
<v Speaker 1>it for a long time, and I didn't want to

0:10:03.840 --> 0:10:06.760
<v Speaker 1>walk out and I couldn't do it, and so I

0:10:06.800 --> 0:10:09.679
<v Speaker 1>stayed in there. Yeah, literally, so I stayed in there

0:10:09.720 --> 0:10:11.520
<v Speaker 1>for longer than I wanted to the first time I

0:10:11.559 --> 0:10:13.600
<v Speaker 1>did it. So if I did it myself the first time,

0:10:13.600 --> 0:10:14.920
<v Speaker 1>I think I would have been there for thirty seconds.

0:10:14.960 --> 0:10:16.319
<v Speaker 2>The first time I did it for five.

0:10:16.120 --> 0:10:17.920
<v Speaker 1>Minutes, because I was in there with someone who is

0:10:17.920 --> 0:10:19.959
<v Speaker 1>in this we're fully simmid five minutes. It was great

0:10:20.200 --> 0:10:23.120
<v Speaker 1>fully simmized up to here right, not fully summized. And

0:10:23.200 --> 0:10:26.240
<v Speaker 1>so when I look at that, and I look at

0:10:26.240 --> 0:10:29.800
<v Speaker 1>something that I found challenging when I did it, I

0:10:29.840 --> 0:10:31.560
<v Speaker 1>was like, if someone told me I had to be

0:10:31.640 --> 0:10:33.200
<v Speaker 1>in there for ten minutes the first time I did it,

0:10:33.240 --> 0:10:36.040
<v Speaker 1>I potentially would never have got in right. And the

0:10:36.120 --> 0:10:38.240
<v Speaker 1>idea that I could have started with thirty seconds and

0:10:38.240 --> 0:10:40.319
<v Speaker 1>built myself up to three minutes and then built myself

0:10:40.360 --> 0:10:42.720
<v Speaker 1>up to five minutes, I really do like that process.

0:10:42.760 --> 0:10:44.160
<v Speaker 1>And I think you have to and this is self

0:10:44.160 --> 0:10:46.760
<v Speaker 1>awareness again. You have to know whether you're someone who

0:10:46.800 --> 0:10:49.040
<v Speaker 1>likes to be thrown in the deep end, or whether

0:10:49.080 --> 0:10:52.880
<v Speaker 1>you're someone who likes to build up incrementally. I'm generally

0:10:52.920 --> 0:10:54.840
<v Speaker 1>someone who jumps into the deepend So I was pushed

0:10:54.880 --> 0:10:57.120
<v Speaker 1>in for five minutes and that works for me, because

0:10:57.120 --> 0:10:58.840
<v Speaker 1>for me, I'm the kind of person needs to be

0:10:58.880 --> 0:11:02.360
<v Speaker 1>pushed off to break the mental barrier to then go

0:11:02.400 --> 0:11:04.960
<v Speaker 1>back and build a habit. That's my self awareness. I

0:11:05.000 --> 0:11:07.439
<v Speaker 1>became a monk in order to learn these things. I'm

0:11:07.440 --> 0:11:11.000
<v Speaker 1>an extreme person. That's how I learn and build habits.

0:11:11.240 --> 0:11:13.480
<v Speaker 1>But someone else goes to me. Actually, Jay, I like

0:11:13.720 --> 0:11:15.800
<v Speaker 1>meditating for five minutes a day, and it works for me,

0:11:15.840 --> 0:11:18.040
<v Speaker 1>and now I have confidence I can do ten minutes

0:11:18.040 --> 0:11:19.760
<v Speaker 1>a day, I can do fifteen and I love that.

0:11:19.840 --> 0:11:22.320
<v Speaker 1>So I don't think it's an either or I genuinely don't.

0:11:22.360 --> 0:11:24.080
<v Speaker 1>That's not a cop out. I think you have to

0:11:24.080 --> 0:11:25.959
<v Speaker 1>know who you are, and so if I want to

0:11:26.040 --> 0:11:30.120
<v Speaker 1>learn something, I'll schedule the whole weekend. If I wanted

0:11:30.160 --> 0:11:32.600
<v Speaker 1>to learn archery, I would set up archery classes for

0:11:32.640 --> 0:11:35.160
<v Speaker 1>eight hours a day all weekend. I wouldn't learn it

0:11:35.160 --> 0:11:37.199
<v Speaker 1>by doing archery once a week because I want to

0:11:37.200 --> 0:11:40.800
<v Speaker 1>figure out whether I'm deeply interested and care about this

0:11:41.040 --> 0:11:43.320
<v Speaker 1>enough to actually commit to it weekly.

0:11:43.840 --> 0:11:45.440
<v Speaker 2>But that's my mindset, that's who I am.

0:11:45.440 --> 0:11:47.240
<v Speaker 1>So I think the first thing I say is ten

0:11:47.280 --> 0:11:50.800
<v Speaker 1>minutes alone every week where you sit and you just

0:11:51.040 --> 0:11:55.559
<v Speaker 1>observe your thoughts and write down every thought that comes up.

0:11:55.800 --> 0:11:59.079
<v Speaker 2>This is weird. I hate this. It's boring.

0:12:01.000 --> 0:12:02.520
<v Speaker 1>I can't believe Jay and Tom told me to do

0:12:02.559 --> 0:12:04.520
<v Speaker 1>this right, like whatever else is coming up, and write

0:12:04.559 --> 0:12:09.560
<v Speaker 1>it down and just become comfortable becoming aware of your thoughts.

0:12:09.559 --> 0:12:11.560
<v Speaker 1>And what you find is that the first time you

0:12:11.640 --> 0:12:14.040
<v Speaker 1>do this, it is just going to be random noise

0:12:14.160 --> 0:12:16.520
<v Speaker 1>like that, what shall I eat tonight? What's going on?

0:12:16.559 --> 0:12:18.040
<v Speaker 1>It's just going to be that stuff. It might be

0:12:18.120 --> 0:12:21.319
<v Speaker 1>I hate this, I'm uncomfortable, this is not fun on

0:12:21.480 --> 0:12:23.960
<v Speaker 1>board like it will just be natural dialogue like that.

0:12:24.040 --> 0:12:26.120
<v Speaker 1>What you find is the next time you do it,

0:12:26.559 --> 0:12:28.400
<v Speaker 1>or the next after a couple of times that you

0:12:28.440 --> 0:12:31.960
<v Speaker 1>do it, you now might start asking interesting questions. You

0:12:32.040 --> 0:12:35.320
<v Speaker 1>might now start noticing a pattern of thoughts that repeats itself,

0:12:35.400 --> 0:12:37.840
<v Speaker 1>like I've just been thinking for a week about what

0:12:37.920 --> 0:12:40.480
<v Speaker 1>that person said to me about how I look, or

0:12:40.520 --> 0:12:42.400
<v Speaker 1>I've been thinking about what that person said to me

0:12:42.480 --> 0:12:46.040
<v Speaker 1>about something I did online, like, and it's just been

0:12:46.080 --> 0:12:48.400
<v Speaker 1>in my mind and it keeps repeating itself. Now you're

0:12:48.440 --> 0:12:50.439
<v Speaker 1>going to start to find what you spend most of

0:12:50.480 --> 0:12:52.920
<v Speaker 1>your time on. So studies show we have sixty to

0:12:52.960 --> 0:12:56.040
<v Speaker 1>eighty thousand thoughts per day and eighty percent of them

0:12:56.040 --> 0:12:59.120
<v Speaker 1>are negative and eighty percent of them are repetitive. So

0:12:59.240 --> 0:13:03.120
<v Speaker 1>if our life is not transforming our thoughts, Now, if

0:13:03.160 --> 0:13:04.680
<v Speaker 1>I asked you what are you thinking about?

0:13:05.440 --> 0:13:06.480
<v Speaker 2>You're a self aware person.

0:13:06.480 --> 0:13:08.679
<v Speaker 1>I'm pretty sure you could tell me on any given

0:13:08.679 --> 0:13:10.880
<v Speaker 1>moment what you're thinking about. You ask most people what

0:13:10.880 --> 0:13:14.679
<v Speaker 1>they're thinking about, the reaction will be in an emotion

0:13:14.800 --> 0:13:16.280
<v Speaker 1>like I'm just stressed. I've got too much on at

0:13:16.280 --> 0:13:18.200
<v Speaker 1>the moment. But we can't be really clear. So what

0:13:18.240 --> 0:13:20.760
<v Speaker 1>this is giving you is a clarity of what are

0:13:20.800 --> 0:13:23.880
<v Speaker 1>those repeating negative thoughts and how do we want to

0:13:23.960 --> 0:13:27.040
<v Speaker 1>change them? So that's step one is a even becoming

0:13:27.080 --> 0:13:29.640
<v Speaker 1>aware of the thoughts. So if I ask an average

0:13:29.640 --> 0:13:31.319
<v Speaker 1>person when you wake up in the morning, what's the first.

0:13:31.200 --> 0:13:31.679
<v Speaker 2>Thought you had?

0:13:32.240 --> 0:13:35.640
<v Speaker 1>Oh, I'm tired, that's the first thought for most people.

0:13:36.160 --> 0:13:38.520
<v Speaker 1>You finally made it to coffee, You add your morning coffee,

0:13:38.520 --> 0:13:40.800
<v Speaker 1>and you're thinking God, I hope this coffee gets through

0:13:40.840 --> 0:13:43.080
<v Speaker 1>me through the day because I'm so tired. Second time

0:13:43.080 --> 0:13:45.240
<v Speaker 1>you've had the thought. You get to lunchtime, you're like, God,

0:13:45.320 --> 0:13:47.600
<v Speaker 1>is it only lunchtime? Like, and I can't even eat

0:13:47.640 --> 0:13:50.280
<v Speaker 1>lunch because I'm busy working. God, I'm so tired. You

0:13:50.320 --> 0:13:52.040
<v Speaker 1>get to six pm, maybe you've got to work an

0:13:52.080 --> 0:13:54.360
<v Speaker 1>extra hour because no one finishes work at six anymore.

0:13:54.640 --> 0:13:57.040
<v Speaker 1>Seven pm you finish, You've got I'm exhausted, I can't

0:13:57.040 --> 0:14:00.320
<v Speaker 1>wait to get home. You get home, and somehow at

0:14:00.640 --> 0:14:03.040
<v Speaker 1>eleven thirty seven pm you get the courage to watch

0:14:03.040 --> 0:14:04.560
<v Speaker 1>another episode and you.

0:14:04.640 --> 0:14:07.560
<v Speaker 2>Repeat the cycle. Right, that's a six thoughts in the

0:14:07.600 --> 0:14:08.319
<v Speaker 2>same day.

0:14:08.360 --> 0:14:11.680
<v Speaker 3>As people get that awareness of what do you want

0:14:11.720 --> 0:14:13.440
<v Speaker 3>them to do with it? Or that's not the right

0:14:13.760 --> 0:14:15.719
<v Speaker 3>what is the effective thing to do with it? If

0:14:15.720 --> 0:14:18.920
<v Speaker 3>you're trying to better yourself in whatever, whether it's love

0:14:19.000 --> 0:14:21.000
<v Speaker 3>or something else, but if you're trying to make progress

0:14:21.120 --> 0:14:23.720
<v Speaker 3>and not just document, like, where do you go with that?

0:14:24.040 --> 0:14:26.520
<v Speaker 1>Yeah, so we want to disrupt that algorithm, right, that

0:14:26.560 --> 0:14:28.400
<v Speaker 1>pattern that's been developed.

0:14:27.920 --> 0:14:29.200
<v Speaker 3>To just stop thinking negative.

0:14:29.320 --> 0:14:30.520
<v Speaker 1>No, so we're not going to do that. What we're

0:14:30.520 --> 0:14:32.120
<v Speaker 1>going to do is we're going to say I am tired.

0:14:32.160 --> 0:14:34.040
<v Speaker 1>We're going to take that thought. We're going to accept it.

0:14:34.120 --> 0:14:37.640
<v Speaker 1>We're okay with that, We're good with that. And I'm

0:14:37.640 --> 0:14:40.840
<v Speaker 1>going to sleep early tonight. So I'm accepting the thought

0:14:40.840 --> 0:14:42.400
<v Speaker 1>that I'm feeling. I'm not going to wake up and

0:14:42.440 --> 0:14:44.120
<v Speaker 1>never feel I'm tired. I mean, I wake up and

0:14:44.120 --> 0:14:46.920
<v Speaker 1>feel i'm tired sometimes, but our literally go, I'm tired.

0:14:47.440 --> 0:14:50.160
<v Speaker 1>I'm going to cancel my plans for the weekend. I've

0:14:50.200 --> 0:14:52.600
<v Speaker 1>done that so many times where I've had the busiest

0:14:52.640 --> 0:14:53.360
<v Speaker 1>week at work.

0:14:53.680 --> 0:14:55.720
<v Speaker 2>I'm tired. I can feel that, I'm stressed.

0:14:55.880 --> 0:14:57.880
<v Speaker 1>I'm even getting a bit snappy with my wife, Like

0:14:57.920 --> 0:15:00.200
<v Speaker 1>I can feel all those things. And I look my

0:15:00.240 --> 0:15:03.120
<v Speaker 1>weekend and my weekend is decked with social events, and

0:15:03.160 --> 0:15:04.960
<v Speaker 1>I go to RADI I'm like, I'm about to cancel

0:15:05.000 --> 0:15:07.800
<v Speaker 1>everything this weekend because I don't think I have the

0:15:07.880 --> 0:15:11.960
<v Speaker 1>resilience to get through. But if I didn't give myself that,

0:15:12.120 --> 0:15:14.760
<v Speaker 1>and all I keep saying all week is I'm tired.

0:15:14.840 --> 0:15:16.320
<v Speaker 1>Then it gets to the weekend. My friends are coming

0:15:16.360 --> 0:15:18.000
<v Speaker 1>and I'm like, God, I wish they wouldn't come in today.

0:15:18.200 --> 0:15:19.640
<v Speaker 1>Then they leave and I'm like, oh God, I'm so

0:15:19.760 --> 0:15:22.440
<v Speaker 1>relieved that they left. I wish they would have left earlier. Right,

0:15:22.480 --> 0:15:25.280
<v Speaker 1>It's like all negativity just brewing. And so what I'm

0:15:25.320 --> 0:15:28.680
<v Speaker 1>saying is accept the feeling, and what are you going

0:15:28.760 --> 0:15:29.360
<v Speaker 1>to do about it?

0:15:29.520 --> 0:15:32.160
<v Speaker 3>Yeah, that's the question I was asking myself. And now

0:15:32.200 --> 0:15:34.280
<v Speaker 3>what and now what this bad thing has happened.

0:15:34.320 --> 0:15:37.280
<v Speaker 1>If now what, and if this, then that, like if

0:15:37.360 --> 0:15:40.280
<v Speaker 1>I get tired during the week, then I will cancel

0:15:40.320 --> 0:15:43.040
<v Speaker 1>my plans on the weekend. If I have weekend plans

0:15:43.040 --> 0:15:46.160
<v Speaker 1>that are really important, I'll sleep early on the weeknight

0:15:46.240 --> 0:15:47.800
<v Speaker 1>so that I'm ready for it. So like this week,

0:15:47.840 --> 0:15:50.280
<v Speaker 1>I'm with you. I've got something every night this week.

0:15:50.520 --> 0:15:52.520
<v Speaker 1>Every night there's an event, So I know that this

0:15:52.560 --> 0:15:54.840
<v Speaker 1>weekend needs to be RESTful. I just gave myself permission

0:15:54.920 --> 0:15:57.880
<v Speaker 1>to do nothing for four days. It was beautiful because

0:15:57.880 --> 0:16:00.160
<v Speaker 1>my other days have been so busy. But if I'm

0:16:00.160 --> 0:16:03.000
<v Speaker 1>not having time to structure and think about these things,

0:16:03.280 --> 0:16:05.720
<v Speaker 1>you're literally running from one thing to another. So I

0:16:05.720 --> 0:16:10.560
<v Speaker 1>feel like people are chasing peace. People are chasing peace,

0:16:10.720 --> 0:16:16.200
<v Speaker 1>not realizing that when they slow and still and make

0:16:16.280 --> 0:16:19.600
<v Speaker 1>that space, they then learn how to find peace. So

0:16:19.600 --> 0:16:22.480
<v Speaker 1>people are looking for peace in the meditation. That's not

0:16:22.520 --> 0:16:25.760
<v Speaker 1>how it works. The meditation creates the space for you

0:16:25.880 --> 0:16:27.960
<v Speaker 1>to figure out how to create peace in your life.

0:16:28.600 --> 0:16:29.680
<v Speaker 2>That's where the piece is.

0:16:29.800 --> 0:16:33.520
<v Speaker 3>That's interesting. So my experience of meditation is that is

0:16:33.600 --> 0:16:37.960
<v Speaker 3>where I get literal peace. So I started meditating because

0:16:37.960 --> 0:16:39.960
<v Speaker 3>I was going through really stressful period in my life

0:16:40.040 --> 0:16:43.920
<v Speaker 3>is years ago, and it was just misery at a

0:16:43.960 --> 0:16:46.120
<v Speaker 3>physical level, and so I thought, I've got to find

0:16:46.160 --> 0:16:49.560
<v Speaker 3>some way to de escalate my stress and anxiety. I've

0:16:49.560 --> 0:16:51.520
<v Speaker 3>been told a thousand times why people to meditate. Let

0:16:51.520 --> 0:16:53.440
<v Speaker 3>me actually try this. So I try it, and at

0:16:53.440 --> 0:16:56.640
<v Speaker 3>a physiological level, it just lowered my stress and my anxiety,

0:16:56.640 --> 0:16:59.680
<v Speaker 3>and I was like, this is amazing. I've since tried

0:16:59.760 --> 0:17:02.040
<v Speaker 3>to get like my wife, for instance, to use it.

0:17:02.040 --> 0:17:03.680
<v Speaker 3>It doesn't hit her in the same way that it

0:17:03.760 --> 0:17:07.360
<v Speaker 3>hit me. But the piece came for me in breathing

0:17:07.359 --> 0:17:11.199
<v Speaker 3>from my diaphragm. It was so physiological. And it's the

0:17:11.280 --> 0:17:13.399
<v Speaker 3>older I get, the more content I create, the more

0:17:13.440 --> 0:17:17.399
<v Speaker 3>I realize that I'm all tactics, like I just know

0:17:17.600 --> 0:17:21.680
<v Speaker 3>how to translate the airy stuff into end. Go do this, yes,

0:17:22.240 --> 0:17:26.399
<v Speaker 3>And so I'm curious, do if you just sat and meditated,

0:17:26.480 --> 0:17:28.439
<v Speaker 3>You're saying that's not going to bring you peace. You

0:17:28.520 --> 0:17:31.560
<v Speaker 3>have to solve this riddle of all these pieces bouncing

0:17:31.560 --> 0:17:32.200
<v Speaker 3>around in your mind.

0:17:32.600 --> 0:17:36.479
<v Speaker 1>I'll take back the categoric way I said that, So

0:17:37.280 --> 0:17:40.760
<v Speaker 1>I guess what I was leaning towards is I'm not

0:17:40.800 --> 0:17:43.679
<v Speaker 1>saying that meditating itself can't be a peaceful experience, but

0:17:43.720 --> 0:17:46.160
<v Speaker 1>I feel a lot of people who have stressed out,

0:17:46.160 --> 0:17:49.160
<v Speaker 1>busy lives are just looking for a break from it.

0:17:49.880 --> 0:17:52.720
<v Speaker 2>And it can provide that, but sometimes.

0:17:52.320 --> 0:17:55.359
<v Speaker 1>It can't because you're too stressed and busy, and a

0:17:55.359 --> 0:17:57.680
<v Speaker 1>lot of the times a healthy way of using meditation

0:17:57.840 --> 0:18:00.480
<v Speaker 1>is to make sense of stuff so you can go

0:18:00.560 --> 0:18:02.800
<v Speaker 1>back to your life and apply it. So for some

0:18:02.960 --> 0:18:05.399
<v Speaker 1>people it is peace and that's fair, and I agree,

0:18:05.400 --> 0:18:08.000
<v Speaker 1>I do find piece and meditation, But for some people

0:18:08.080 --> 0:18:12.920
<v Speaker 1>it's giving them that break and that gap between experience

0:18:12.960 --> 0:18:16.679
<v Speaker 1>and reaction. It's giving them that gap between stress and

0:18:16.760 --> 0:18:21.360
<v Speaker 1>struggle that allows them to reorient themselves and say.

0:18:21.440 --> 0:18:23.040
<v Speaker 2>This is what I need to switch, this is what

0:18:23.160 --> 0:18:23.880
<v Speaker 2>I need to move.

0:18:24.359 --> 0:18:27.080
<v Speaker 1>And I feel maybe you're someone that does that anyway

0:18:27.440 --> 0:18:30.960
<v Speaker 1>and does that naturally, and then meditation can become just

0:18:31.000 --> 0:18:32.720
<v Speaker 1>what it is and give you that piece. But I

0:18:32.760 --> 0:18:36.120
<v Speaker 1>feel that for a lot of people, just sitting there

0:18:36.160 --> 0:18:39.200
<v Speaker 1>with their thoughts is stressful just.

0:18:39.240 --> 0:18:41.320
<v Speaker 3>Observing it because they don't know what to do with it.

0:18:41.960 --> 0:18:42.280
<v Speaker 2>I think.

0:18:42.800 --> 0:18:45.280
<v Speaker 1>I think, first of all, there's a big fear around it, right,

0:18:45.320 --> 0:18:46.320
<v Speaker 1>It's just we're scared.

0:18:46.600 --> 0:18:49.000
<v Speaker 3>I don't understand that at all. What are people scared of?

0:18:49.560 --> 0:18:51.320
<v Speaker 1>Well, I mean it's the same way as saying, like,

0:18:51.320 --> 0:18:53.000
<v Speaker 1>why people scared of sitting in cold water?

0:18:53.119 --> 0:18:53.600
<v Speaker 2>Rights?

0:18:53.640 --> 0:18:54.920
<v Speaker 3>How I get because it sucks.

0:18:55.200 --> 0:18:55.760
<v Speaker 2>It does suck.

0:18:56.520 --> 0:18:58.720
<v Speaker 1>So what I'm saying is people that I've talked to

0:18:58.720 --> 0:19:01.120
<v Speaker 1>you who struggle with their thoughts make those things.

0:19:00.920 --> 0:19:03.000
<v Speaker 3>Easy because they don't know what to do with them.

0:19:03.040 --> 0:19:06.600
<v Speaker 3>Like the cold thing. It's e So look, I'm gonna

0:19:06.600 --> 0:19:10.040
<v Speaker 3>have a massive physiological response. YEA, not fun. I'm doing

0:19:10.040 --> 0:19:11.520
<v Speaker 3>it for reasons, so I do it. I can stop

0:19:11.600 --> 0:19:15.240
<v Speaker 3>doing it at any time. But a thought doesn't have

0:19:15.320 --> 0:19:17.959
<v Speaker 3>to be painful in the way that cold exposure. Like

0:19:18.000 --> 0:19:21.280
<v Speaker 3>even wim Hoff says, I don't like being cold. I

0:19:21.400 --> 0:19:22.760
<v Speaker 3>do it because it serves a purpose.

0:19:22.920 --> 0:19:25.840
<v Speaker 1>But even he says that the loss of love was

0:19:25.920 --> 0:19:28.560
<v Speaker 1>more painful than any of the cold he's been through, right,

0:19:28.640 --> 0:19:33.160
<v Speaker 1>Like that thought of losing someone you love is far

0:19:33.240 --> 0:19:35.320
<v Speaker 1>greater than the pain of sitting in cold.

0:19:35.920 --> 0:19:38.600
<v Speaker 3>I think that's like the background thing that's really messing

0:19:38.640 --> 0:19:38.840
<v Speaker 3>with you.

0:19:39.000 --> 0:19:40.639
<v Speaker 1>Yeah, Like I feel like I was even talking to

0:19:41.040 --> 0:19:43.600
<v Speaker 1>I was even talking to Amar from Yestery and if

0:19:43.600 --> 0:19:43.920
<v Speaker 1>you've have.

0:19:43.920 --> 0:19:44.480
<v Speaker 2>You ever had them?

0:19:44.560 --> 0:19:46.160
<v Speaker 3>I know, yes, Siria, but I've never. Yeah.

0:19:46.200 --> 0:19:48.080
<v Speaker 1>So they do loads of crazy stuff too, right, and

0:19:48.119 --> 0:19:49.720
<v Speaker 1>they've they've gone. And so I was talking to Amar,

0:19:49.760 --> 0:19:51.800
<v Speaker 1>who's one of the Yes three guys. They're awesome guys,

0:19:52.359 --> 0:19:55.760
<v Speaker 1>and he was saying to me that, so this is

0:19:55.800 --> 0:19:57.480
<v Speaker 1>really fascinating, and I love where we're going with this,

0:19:57.520 --> 0:19:59.080
<v Speaker 1>by the way, and please keep going there because this

0:19:59.160 --> 0:20:00.480
<v Speaker 1>I can only have this common session with you.

0:20:00.520 --> 0:20:01.600
<v Speaker 2>So I'm very happy right now.

0:20:02.600 --> 0:20:05.679
<v Speaker 1>The thing about what Amma was saying is that he

0:20:05.760 --> 0:20:07.720
<v Speaker 1>said the whole point of yes theory was saying yes

0:20:07.760 --> 0:20:11.119
<v Speaker 1>to crazy stuff that we wouldn't say yes to, and

0:20:11.160 --> 0:20:13.119
<v Speaker 1>that's how it started. And he goes, we got to

0:20:13.160 --> 0:20:16.679
<v Speaker 1>a point we're saying yes to crazy stuff was not

0:20:16.880 --> 0:20:20.520
<v Speaker 1>difficult anymore. So now when we said yes to doing

0:20:20.520 --> 0:20:24.480
<v Speaker 1>something crazy next year, we actually didn't find that uncomfortable.

0:20:24.480 --> 0:20:27.400
<v Speaker 1>And yes theory was all about seeking discomfort. So he goes,

0:20:27.440 --> 0:20:30.440
<v Speaker 1>we realized we were just seeking comfort. Doing something bigger

0:20:30.520 --> 0:20:33.119
<v Speaker 1>every time was just more and more comfortable, and he goes, actually,

0:20:33.200 --> 0:20:35.200
<v Speaker 1>what's most uncomfortable for me right now is to sit

0:20:35.240 --> 0:20:38.200
<v Speaker 1>alone with my thoughts every day for fifteen minutes and meditate.

0:20:38.560 --> 0:20:40.119
<v Speaker 2>And he said this, man, I was like wow, like

0:20:40.200 --> 0:20:41.120
<v Speaker 2>it was so profound.

0:20:41.160 --> 0:20:43.800
<v Speaker 3>So yes, let's go down and all that down to one. Yeah,

0:20:44.160 --> 0:20:46.720
<v Speaker 3>I'm going to give you my hypothesis. Yes, people are

0:20:46.880 --> 0:20:50.920
<v Speaker 3>afraid that they people don't respect themselves or their self

0:20:50.920 --> 0:20:53.560
<v Speaker 3>respect is fragile, and being alone with their thoughts is

0:20:53.600 --> 0:20:55.560
<v Speaker 3>just going to be intrusive and they're going to lose

0:20:55.600 --> 0:20:59.760
<v Speaker 3>more respect, I guess, because that would be. That was

0:20:59.840 --> 0:21:01.919
<v Speaker 3>the thing that I struggled with in the beginning, and

0:21:01.960 --> 0:21:04.159
<v Speaker 3>I've spent my entire life making sure that I can

0:21:04.200 --> 0:21:05.760
<v Speaker 3>be alone because I always tell people the only thing

0:21:05.800 --> 0:21:07.479
<v Speaker 3>that matters is how you feel about yourself when you're

0:21:07.480 --> 0:21:10.040
<v Speaker 3>by yourself. So the only thing I can think is

0:21:10.080 --> 0:21:12.159
<v Speaker 3>when people are alone, they don't feel good about who

0:21:12.200 --> 0:21:13.680
<v Speaker 3>they are, and so they seek distraction.

0:21:13.800 --> 0:21:15.800
<v Speaker 2>That's it. I mean, it's as simple as that.

0:21:15.840 --> 0:21:18.760
<v Speaker 1>It literally is like I'll give a study and then

0:21:18.960 --> 0:21:23.520
<v Speaker 1>I'll specifically speak to that point like. Men and women

0:21:23.520 --> 0:21:25.399
<v Speaker 1>were asked to be alone with their thoughts for fifteen

0:21:25.440 --> 0:21:28.840
<v Speaker 1>minutes or give themselves an electric shop.

0:21:28.960 --> 0:21:29.760
<v Speaker 3>I know where this is going.

0:21:29.800 --> 0:21:33.320
<v Speaker 1>They did this experiment, thirty percent of women chose an

0:21:33.359 --> 0:21:36.280
<v Speaker 1>electric shot. Wow, and sixty percent of men chose an

0:21:36.320 --> 0:21:36.960
<v Speaker 1>electric shop.

0:21:37.040 --> 0:21:39.879
<v Speaker 3>Oh wow. I had that back. I guess the other way,

0:21:40.000 --> 0:21:41.240
<v Speaker 3>And when asked.

0:21:41.000 --> 0:21:42.920
<v Speaker 1>Why, they said, because they didn't want to be alone

0:21:42.920 --> 0:21:45.120
<v Speaker 1>with their thoughts. Because we're skinning our thoughts. Now, your

0:21:45.160 --> 0:21:47.600
<v Speaker 1>hypothesis is accurate, I would agree with it. I think

0:21:47.640 --> 0:21:52.680
<v Speaker 1>the biggest thing is that when we're left alone to ourselves,

0:21:53.680 --> 0:21:57.240
<v Speaker 1>we hear things that we may not be comfortable with.

0:21:58.040 --> 0:22:00.800
<v Speaker 1>I don't like where my life is going. I'm not

0:22:00.960 --> 0:22:04.680
<v Speaker 1>happy with how I look. Everyone else is doing better

0:22:04.720 --> 0:22:07.920
<v Speaker 1>than me. Oh they just got proposed to, and I'm

0:22:07.960 --> 0:22:14.480
<v Speaker 1>still alone. All those thoughts get space to actually be heard,

0:22:14.720 --> 0:22:17.160
<v Speaker 1>whereas when you're scrolling, it's like, oh they got proposed

0:22:17.440 --> 0:22:20.439
<v Speaker 1>Oh cute bunny, Oh like you, you're not even listening.

0:22:20.440 --> 0:22:23.880
<v Speaker 1>You're scrolling a thought. That's literally you're scrolling away thoughts.

0:22:24.280 --> 0:22:25.840
<v Speaker 1>And that gives us a sense of comfort that we

0:22:25.880 --> 0:22:28.439
<v Speaker 1>don't spend longer than three seconds on a thought. But

0:22:28.480 --> 0:22:31.040
<v Speaker 1>then when you're asked to spend three minutes or more

0:22:31.080 --> 0:22:34.119
<v Speaker 1>on a thought, that thought gets to like grow and

0:22:34.680 --> 0:22:37.879
<v Speaker 1>build and become scarier and bigger, almost like a monster

0:22:38.600 --> 0:22:42.359
<v Speaker 1>that unknown of it. Right, It's like, I think that

0:22:42.440 --> 0:22:45.560
<v Speaker 1>what people are most scared of is they've been trained

0:22:46.000 --> 0:22:49.440
<v Speaker 1>to numb themselves. We live in a society that knows

0:22:49.480 --> 0:22:54.480
<v Speaker 1>how to numb emotions and numb feelings, right, I don't.

0:22:55.080 --> 0:22:57.359
<v Speaker 1>I'm so upset about something, I'm going to go and

0:22:57.440 --> 0:23:00.119
<v Speaker 1>drink alcohol to numb that feeling, to not experience and

0:23:00.119 --> 0:23:04.359
<v Speaker 1>start feeling I messed up at something. I'm going to

0:23:04.400 --> 0:23:07.399
<v Speaker 1>go and gamble away my money to numb the feeling

0:23:07.400 --> 0:23:09.320
<v Speaker 1>that I felt. I'm going to go and watch something

0:23:09.359 --> 0:23:11.159
<v Speaker 1>on TV because I just want to numb how I

0:23:11.200 --> 0:23:12.040
<v Speaker 1>feel right now.

0:23:12.320 --> 0:23:12.439
<v Speaker 2>Now.

0:23:12.520 --> 0:23:14.720
<v Speaker 1>I'm not saying that I don't do any of those

0:23:14.720 --> 0:23:18.399
<v Speaker 1>things to number feeling when it's really painful, or that

0:23:18.440 --> 0:23:21.240
<v Speaker 1>we shouldn't ever number feeling at all, But our goal

0:23:21.320 --> 0:23:22.960
<v Speaker 1>is we just want to numb things away.

0:23:23.520 --> 0:23:25.640
<v Speaker 2>And I don't think that That's.

0:23:25.440 --> 0:23:27.680
<v Speaker 1>Why sitting with your thoughts for fifteen minutes is really hard,

0:23:27.760 --> 0:23:28.640
<v Speaker 1>because there's.

0:23:28.400 --> 0:23:29.440
<v Speaker 2>Nothing to numb it.

0:23:29.840 --> 0:23:31.720
<v Speaker 1>There is nothing that will numb it, and even sitting

0:23:31.720 --> 0:23:34.720
<v Speaker 1>in the cold, nothing numbs that apart from your own

0:23:34.960 --> 0:23:36.120
<v Speaker 1>senteredness and breathing.

0:23:36.240 --> 0:23:37.320
<v Speaker 2>You have to go to that.

0:23:37.920 --> 0:23:40.760
<v Speaker 1>And I think that's why sitting alone with your thoughts

0:23:40.800 --> 0:23:43.280
<v Speaker 1>is such a powerful practice, because what you're saying, if

0:23:43.280 --> 0:23:45.440
<v Speaker 1>you want to be happy, being happy about yourself when

0:23:45.440 --> 0:23:49.200
<v Speaker 1>you're by yourself, that requires you to not numb anything

0:23:49.200 --> 0:23:51.720
<v Speaker 1>about yourself, because that's the full acceptance.

0:23:51.920 --> 0:23:55.600
<v Speaker 3>So interesting. So I've been thinking a lot recently about distraction.

0:23:56.080 --> 0:23:58.800
<v Speaker 3>Why distraction exists, because I think it actually serves a

0:23:58.840 --> 0:24:02.280
<v Speaker 3>pretty powerful person if we didn't have the ability. So

0:24:02.320 --> 0:24:04.160
<v Speaker 3>there's a part of the brain called the basil ganglia,

0:24:04.200 --> 0:24:06.160
<v Speaker 3>which is known as the gear shift in the brain,

0:24:07.000 --> 0:24:10.160
<v Speaker 3>and for people that have obsessive thinking, they get stuck

0:24:10.200 --> 0:24:12.600
<v Speaker 3>and the basil ganglia is not able to let them

0:24:12.640 --> 0:24:14.880
<v Speaker 3>pass that thought into another thought. Now, I think one

0:24:14.880 --> 0:24:18.760
<v Speaker 3>of my superpowers is my gearbox is amazing and to

0:24:18.800 --> 0:24:21.520
<v Speaker 3>the point where it almost becomes problematic because I can

0:24:22.080 --> 0:24:25.760
<v Speaker 3>I'll forget about something that I was obsessed with thinking about, ah,

0:24:25.800 --> 0:24:28.080
<v Speaker 3>because my gearbox just like goes into the next thing.

0:24:28.640 --> 0:24:31.640
<v Speaker 3>And so that has shown me that I can very

0:24:31.680 --> 0:24:35.640
<v Speaker 3>easily get myself out of a loop. If I'm on

0:24:35.680 --> 0:24:37.760
<v Speaker 3>something that's super negative, I can get out of that.

0:24:38.560 --> 0:24:42.679
<v Speaker 3>But for somebody who can't, you need that external distraction

0:24:43.080 --> 0:24:46.000
<v Speaker 3>and doom scrolling. Like there was one period in my

0:24:46.000 --> 0:24:48.560
<v Speaker 3>life where I was so I had so much going

0:24:48.600 --> 0:24:51.760
<v Speaker 3>on that even the thought of meditating was just like,

0:24:51.800 --> 0:24:53.840
<v Speaker 3>well then everything is going to come crashing down. And

0:24:53.880 --> 0:24:55.680
<v Speaker 3>I was like, but I know better than to not meditate,

0:24:55.720 --> 0:24:58.760
<v Speaker 3>so I need some sort of primer to soothe me

0:24:59.000 --> 0:25:01.480
<v Speaker 3>enough to get me into meditation. And it was actually

0:25:01.480 --> 0:25:04.720
<v Speaker 3>doom scrolling cats, not just cats, but like things like

0:25:04.760 --> 0:25:08.520
<v Speaker 3>that where it's like cute, funny fifteen seconds to digest

0:25:08.560 --> 0:25:10.040
<v Speaker 3>the idea and then you move on to the next

0:25:10.800 --> 0:25:14.919
<v Speaker 3>And I trained my YouTube algorithm on shorts to only

0:25:14.960 --> 0:25:17.199
<v Speaker 3>show me like cute fun things, and I would do

0:25:17.200 --> 0:25:20.160
<v Speaker 3>that for like seven minutes, and then I would go meditating.

0:25:20.200 --> 0:25:22.879
<v Speaker 3>I was like, wow, that is freakishly effective. So you

0:25:23.040 --> 0:25:25.480
<v Speaker 3>have to wall things off because if you doom scroll

0:25:25.520 --> 0:25:28.920
<v Speaker 3>for seven hours, you now never get anywhere. But if

0:25:28.960 --> 0:25:33.639
<v Speaker 3>you don't understand how powerful distraction can be enough to

0:25:34.000 --> 0:25:36.800
<v Speaker 3>get you to the point where now you can take

0:25:37.080 --> 0:25:40.080
<v Speaker 3>advantage of something like meditation, which is going to leave

0:25:40.119 --> 0:25:44.320
<v Speaker 3>you alone with your thoughts. It's really really fascinating.

0:25:44.400 --> 0:25:46.200
<v Speaker 2>Yeah, I love what you just said about distraction.

0:25:46.280 --> 0:25:50.160
<v Speaker 1>I've always allowed myself five minutes an hour to be random,

0:25:50.600 --> 0:25:52.919
<v Speaker 1>and I often have. I've either do a time or

0:25:52.920 --> 0:25:54.720
<v Speaker 1>on my phone, or at one point I was really

0:25:54.760 --> 0:25:56.760
<v Speaker 1>into like hour glasses or minute glasses, and I would

0:25:56.760 --> 0:25:57.600
<v Speaker 1>just turn it over.

0:25:57.760 --> 0:25:59.000
<v Speaker 3>What do you do in that time?

0:25:59.200 --> 0:26:01.160
<v Speaker 1>So I would allow my to scroll, I would allow

0:26:01.240 --> 0:26:03.000
<v Speaker 1>myself to search random stuff on YouTube.

0:26:03.040 --> 0:26:03.919
<v Speaker 2>I'd allow myself.

0:26:03.960 --> 0:26:08.520
<v Speaker 1>So it's giving myself the capacity to be random. And

0:26:08.680 --> 0:26:11.040
<v Speaker 1>what I found in randomness is that you connect really

0:26:11.040 --> 0:26:11.760
<v Speaker 1>interesting dots.

0:26:11.840 --> 0:26:13.080
<v Speaker 3>Yeah, that's why I like meditating.

0:26:13.200 --> 0:26:13.760
<v Speaker 2>Yeah, exactly.

0:26:13.840 --> 0:26:15.880
<v Speaker 1>And so I find like in space where I don't

0:26:15.880 --> 0:26:17.199
<v Speaker 1>know what I'm going to type in, or I'd pick

0:26:17.240 --> 0:26:19.440
<v Speaker 1>up a random book for my shelf, or I would

0:26:19.440 --> 0:26:22.080
<v Speaker 1>find a random thing that I'm scrolling through. But allowing

0:26:22.119 --> 0:26:25.160
<v Speaker 1>myself to do that for five minutes every hour allowed

0:26:25.160 --> 0:26:27.160
<v Speaker 1>my mind to have that space, to have that gaps

0:26:27.240 --> 0:26:30.880
<v Speaker 1>to connect dots but then return back. But that's us

0:26:31.000 --> 0:26:34.720
<v Speaker 1>using distraction rather than just letting it be there, right,

0:26:34.760 --> 0:26:37.960
<v Speaker 1>And I think when distraction controls you and drives you,

0:26:38.000 --> 0:26:40.280
<v Speaker 1>and everyone knows what it feels like to be on

0:26:40.320 --> 0:26:43.000
<v Speaker 1>a rabbit hole where you end up on some random

0:26:43.040 --> 0:26:44.920
<v Speaker 1>website or some random YouTube channel.

0:26:45.000 --> 0:26:47.520
<v Speaker 2>Everyone's been there. That's not a good feeling.

0:26:47.600 --> 0:26:49.800
<v Speaker 1>Like, I don't think I want that feeling where I

0:26:49.880 --> 0:26:53.000
<v Speaker 1>end up somewhere seven hours later, where seven minutes of

0:26:53.080 --> 0:26:56.720
<v Speaker 1>randomness is really healthy and beautiful and can be amazing.

0:26:57.040 --> 0:27:00.480
<v Speaker 1>And so why can't seven minutes of stillness? I can't

0:27:00.640 --> 0:27:04.359
<v Speaker 1>seven minutes of listening to sounds or ambient noises or

0:27:04.440 --> 0:27:07.080
<v Speaker 1>nature sounds, right. I think there's also a sense of

0:27:08.119 --> 0:27:12.720
<v Speaker 1>I think it's reconnecting with our breath. There's an amazing

0:27:12.720 --> 0:27:14.640
<v Speaker 1>study I talk about in the book about how when

0:27:14.680 --> 0:27:18.800
<v Speaker 1>we spend time with people that were close to or caregivers,

0:27:18.800 --> 0:27:21.480
<v Speaker 1>with people that love us, our breath and even our

0:27:21.520 --> 0:27:22.960
<v Speaker 1>heartbeat can synchronize you.

0:27:23.080 --> 0:27:25.880
<v Speaker 3>That is so weird to me. It's so strange, right, dude.

0:27:25.960 --> 0:27:28.399
<v Speaker 3>Humans sink up to each other. The one that freaks

0:27:28.400 --> 0:27:30.920
<v Speaker 3>me out the most is that women will sink their

0:27:30.960 --> 0:27:34.600
<v Speaker 3>periods and they all sink to the dominant female. That

0:27:34.640 --> 0:27:37.960
<v Speaker 3>stuff gets sad, super crazy. Wow, yeah, super crazy.

0:27:38.040 --> 0:27:39.960
<v Speaker 2>It happens to my wife and her sister all the time.

0:27:40.040 --> 0:27:44.040
<v Speaker 2>But yeah, I don't know which. Yeah, nice question.

0:27:44.920 --> 0:27:47.480
<v Speaker 3>That's so fascinating. Yeah, so walk me through. Okay, so

0:27:47.520 --> 0:27:49.920
<v Speaker 3>we get self awareness, so we're I love that you

0:27:49.960 --> 0:27:52.560
<v Speaker 3>started the book with solitude. So we stop being afraid

0:27:52.600 --> 0:27:54.919
<v Speaker 3>of our thoughts because we're doing the and now what

0:27:55.600 --> 0:27:59.160
<v Speaker 3>So we have the saying it's overwhelming, it's freaking us out.

0:27:59.200 --> 0:28:01.239
<v Speaker 3>We're going to deal with it, which I love that.

0:28:02.119 --> 0:28:04.720
<v Speaker 3>And now in the context of becoming in fact, here

0:28:04.800 --> 0:28:06.000
<v Speaker 3>is a thing that either you're going to be like

0:28:06.000 --> 0:28:08.520
<v Speaker 3>one hundred percent or this will be where we debate.

0:28:09.520 --> 0:28:11.560
<v Speaker 3>I think if you want to be in a relationship,

0:28:11.600 --> 0:28:14.439
<v Speaker 3>you must be worthy of a relationship. Now I'm going

0:28:14.480 --> 0:28:16.480
<v Speaker 3>to push it even farther and make Jay Shuddy the

0:28:16.480 --> 0:28:19.800
<v Speaker 3>Monk a little uncomfortable. Maybe the ultimate way to think

0:28:19.800 --> 0:28:22.680
<v Speaker 3>about it is you are asking somebody to have sex

0:28:22.720 --> 0:28:26.800
<v Speaker 3>with you. And that's crazy. It is the weirdest sort

0:28:26.840 --> 0:28:30.280
<v Speaker 3>of energetic thing that we do. Like I think about

0:28:30.280 --> 0:28:32.600
<v Speaker 3>this a lot. I love this with Lisa. I went

0:28:32.640 --> 0:28:37.320
<v Speaker 3>from how my name is Tom to exposing my genitals

0:28:37.520 --> 0:28:40.520
<v Speaker 3>and doing what one does. It's like, that's a big

0:28:40.560 --> 0:28:43.760
<v Speaker 3>chasm to cross. And if you're going to ask somebody

0:28:43.880 --> 0:28:45.400
<v Speaker 3>to go on that journey in a way where they're

0:28:45.440 --> 0:28:47.040
<v Speaker 3>as excited as you are and you don't end up

0:28:47.040 --> 0:28:50.200
<v Speaker 3>in jail. You have to be somebody that's worthy of that,

0:28:50.520 --> 0:28:55.360
<v Speaker 3>and that's a big ask. So one, does that resonate

0:28:55.560 --> 0:28:57.080
<v Speaker 3>or do you think I'm out of my mind? And

0:28:57.160 --> 0:29:00.719
<v Speaker 3>if it resonates, how do people become worthy?

0:29:00.840 --> 0:29:02.160
<v Speaker 2>Well that's very monkish of you.

0:29:02.280 --> 0:29:05.360
<v Speaker 1>I mean that you've put sex on a very sacred,

0:29:05.440 --> 0:29:07.320
<v Speaker 1>high value facts, right, right.

0:29:07.320 --> 0:29:09.280
<v Speaker 3>So when you said earlier about loneliness, I was like,

0:29:09.280 --> 0:29:12.280
<v Speaker 3>I've actually been the loneliest I've ever been. Was in

0:29:12.320 --> 0:29:15.400
<v Speaker 3>the middle of intercourse, Yeah, which is a crazy thought,

0:29:15.640 --> 0:29:19.160
<v Speaker 3>like I be anymore with the person, and because there

0:29:19.200 --> 0:29:21.600
<v Speaker 3>was no emotional connection, I felt so alone.

0:29:21.760 --> 0:29:24.280
<v Speaker 1>Yes, crazy, I'm so glad you brought that up though, right, Like,

0:29:24.320 --> 0:29:27.800
<v Speaker 1>that's what we understand about loneliness now that loneliness isn't

0:29:27.800 --> 0:29:29.920
<v Speaker 1>about the number of people around you. It isn't about

0:29:29.920 --> 0:29:33.240
<v Speaker 1>how popular you are. It doesn't matter how many people

0:29:33.280 --> 0:29:35.239
<v Speaker 1>are surrounded by you. If you don't feel understood, if

0:29:35.240 --> 0:29:38.160
<v Speaker 1>you don't feel seen, if you don't feel heard, you're lonely,

0:29:38.280 --> 0:29:40.560
<v Speaker 1>right Like, That's what it is. And so when you're

0:29:40.560 --> 0:29:43.959
<v Speaker 1>saying I'm having sex with someone and I still feel lonely.

0:29:44.080 --> 0:29:44.600
<v Speaker 2>That's real.

0:29:44.680 --> 0:29:47.080
<v Speaker 1>But you, from your definition of just how you broke

0:29:47.080 --> 0:29:49.600
<v Speaker 1>that down, you're placing sex is extremely sacred as a

0:29:49.640 --> 0:29:50.360
<v Speaker 1>high value.

0:29:50.840 --> 0:29:51.640
<v Speaker 2>There could be lots of.

0:29:51.560 --> 0:29:53.680
<v Speaker 1>People listening or watching, and or maybe people that we

0:29:53.680 --> 0:29:56.480
<v Speaker 1>don't even that aren't in this community that would actually

0:29:56.480 --> 0:29:59.160
<v Speaker 1>disagree and they'd just be like, well, sex is your sex?

0:29:59.200 --> 0:30:01.880
<v Speaker 2>Like what? They don't see it that way? Right, the

0:30:01.920 --> 0:30:02.720
<v Speaker 2>way you see it.

0:30:02.720 --> 0:30:05.720
<v Speaker 1>Is probably more aligned with the vaders than the other perspective,

0:30:05.760 --> 0:30:06.200
<v Speaker 1>for sure.

0:30:06.680 --> 0:30:08.840
<v Speaker 2>The idea that if you're about to do.

0:30:08.680 --> 0:30:14.440
<v Speaker 1>Anything intimate with anyone, physical intimacy, emotional intimacy, the amount

0:30:14.440 --> 0:30:18.440
<v Speaker 1>of like exchange of we just talked about exchanging heartbeats

0:30:18.880 --> 0:30:21.680
<v Speaker 1>and breathing. I mean, if you think about how biologically

0:30:21.760 --> 0:30:25.280
<v Speaker 1>affected you are by a relationship, let alone how emotionally

0:30:25.680 --> 0:30:28.200
<v Speaker 1>and then spiritually affected you are by a relationship, and

0:30:28.200 --> 0:30:31.000
<v Speaker 1>how much karma you share from a spiritual level, how

0:30:31.040 --> 0:30:35.200
<v Speaker 1>much energy and vibration you share on a spiritual level.

0:30:35.240 --> 0:30:41.720
<v Speaker 1>You're talking about like completely syncing up or destroying your

0:30:41.720 --> 0:30:45.480
<v Speaker 1>synergy with someone. And so I would say I agree

0:30:45.520 --> 0:30:47.480
<v Speaker 1>with you. I don't think you're crazy at all. I

0:30:47.480 --> 0:30:48.320
<v Speaker 1>think you're spot on.

0:30:48.640 --> 0:30:49.680
<v Speaker 3>So how do you become worthy.

0:30:50.480 --> 0:30:53.040
<v Speaker 1>So I think that I mean, I don't think you

0:30:53.040 --> 0:30:56.320
<v Speaker 1>have to complete solitude in order to move on. And

0:30:56.360 --> 0:30:58.200
<v Speaker 1>so in the book, I break down the four things

0:30:58.200 --> 0:31:02.000
<v Speaker 1>that the Vaders breakdown, which is preparing for love, which

0:31:02.080 --> 0:31:06.960
<v Speaker 1>is solitude, practicing love, which is in a relationship right.

0:31:07.320 --> 0:31:12.040
<v Speaker 1>The third is like preserving love because or protecting love

0:31:12.160 --> 0:31:15.760
<v Speaker 1>because there's a part of us when we're burnt through

0:31:15.800 --> 0:31:20.760
<v Speaker 1>love that loses the belief in love or changes. So

0:31:20.800 --> 0:31:23.000
<v Speaker 1>there's a protection of love that comes at phase three.

0:31:23.280 --> 0:31:26.040
<v Speaker 1>And phase four is what I call perfecting love. And

0:31:26.080 --> 0:31:28.239
<v Speaker 1>so if those are the four phases, solitude is the

0:31:28.240 --> 0:31:30.760
<v Speaker 1>one preparing for love, and you have to do a

0:31:30.760 --> 0:31:34.480
<v Speaker 1>lot of that becoming worthy in solitude because what I mean,

0:31:34.520 --> 0:31:37.120
<v Speaker 1>we're saying something here that we're I think we're on

0:31:37.160 --> 0:31:39.560
<v Speaker 1>the same page. The idea that if you walk into

0:31:39.600 --> 0:31:42.600
<v Speaker 1>a relationship and you don't know who you are, you

0:31:42.640 --> 0:31:44.520
<v Speaker 1>don't know what you need or what you want and

0:31:44.520 --> 0:31:47.720
<v Speaker 1>what you're building and what you're creating, you're basically going

0:31:47.800 --> 0:31:49.600
<v Speaker 1>to hope that the other person is going to answer

0:31:49.600 --> 0:31:52.920
<v Speaker 1>all those questions for you, or you're going to outsource

0:31:53.000 --> 0:31:57.520
<v Speaker 1>that inadequacy to them to make you feel worthy. So

0:31:58.320 --> 0:32:01.400
<v Speaker 1>that's why we walk into a relationship and we accept

0:32:01.840 --> 0:32:06.720
<v Speaker 1>the currency of attention as love. We accept the currency

0:32:06.840 --> 0:32:08.400
<v Speaker 1>of validation as love.

0:32:08.720 --> 0:32:10.720
<v Speaker 3>That's big in a social media culture, right.

0:32:10.800 --> 0:32:19.000
<v Speaker 1>We accept the currency of attention, validation, compliments, comfort, random niceness.

0:32:19.080 --> 0:32:21.760
<v Speaker 1>We accept all of that as love because we ourselves

0:32:21.800 --> 0:32:26.280
<v Speaker 1>haven't defined and experienced what love looks like on our own. So,

0:32:26.320 --> 0:32:29.000
<v Speaker 1>how you become worthy of another person is first becoming

0:32:29.040 --> 0:32:31.200
<v Speaker 1>worthy for yourself. And what does it mean to be

0:32:31.280 --> 0:32:36.440
<v Speaker 1>worthy for yourself? To me, it's doing hard things alone,

0:32:36.760 --> 0:32:40.080
<v Speaker 1>when you've done hard things alone and you've grown through them.

0:32:40.080 --> 0:32:41.280
<v Speaker 1>And when I say alone, I don't.

0:32:41.080 --> 0:32:42.840
<v Speaker 2>Mean without your family or without friends.

0:32:43.080 --> 0:32:45.480
<v Speaker 1>I just mean when you've broken through some of your

0:32:45.480 --> 0:32:49.840
<v Speaker 1>own barriers that gives you a healthier sense of self

0:32:49.960 --> 0:32:53.640
<v Speaker 1>esteem and self worth. I think self worth doesn't come

0:32:53.680 --> 0:32:56.040
<v Speaker 1>from saying affirmations in a mirror. It doesn't come from

0:32:56.120 --> 0:32:58.840
<v Speaker 1>just like pretending to be happy. It doesn't come from

0:32:59.000 --> 0:33:02.160
<v Speaker 1>being positive. Your greatest self worth is going to come

0:33:02.160 --> 0:33:05.080
<v Speaker 1>from breaking through stuff that you didn't think you could

0:33:05.080 --> 0:33:05.560
<v Speaker 1>break through.

0:33:05.800 --> 0:33:07.880
<v Speaker 3>Do people expect you to say just look yourself in

0:33:07.920 --> 0:33:10.280
<v Speaker 3>the mirror and say I love myself? Yeah?

0:33:10.280 --> 0:33:11.400
<v Speaker 2>I think people.

0:33:12.120 --> 0:33:16.320
<v Speaker 1>I think people sometimes project their own belief of like

0:33:16.680 --> 0:33:20.240
<v Speaker 1>the word self love, right, So there is a form

0:33:20.240 --> 0:33:22.040
<v Speaker 1>of self love, like I love going to spas, I

0:33:22.040 --> 0:33:24.760
<v Speaker 1>love getting massages, So I'm into that form of self love.

0:33:25.120 --> 0:33:26.920
<v Speaker 1>But I see that as more self care. I see

0:33:26.920 --> 0:33:30.000
<v Speaker 1>that like caring for myself and things like that. When

0:33:30.040 --> 0:33:31.680
<v Speaker 1>I think of self love is just telling myself I

0:33:31.720 --> 0:33:35.440
<v Speaker 1>love myself. I've tried all of those things, and I've

0:33:35.520 --> 0:33:39.720
<v Speaker 1>seen how they are not possible when I haven't done

0:33:39.760 --> 0:33:42.320
<v Speaker 1>some other work. Yes, right, like me looking in the

0:33:42.320 --> 0:33:46.360
<v Speaker 1>mirror and just saying I'm amazing, I'm wonderful. If I

0:33:46.400 --> 0:33:49.520
<v Speaker 1>haven't done something amazing that day or done something wonderful

0:33:49.520 --> 0:33:52.400
<v Speaker 1>that day, I don't believe myself, right, And that's the

0:33:52.400 --> 0:33:55.160
<v Speaker 1>problem people have. They're like, I don't believe it. Now,

0:33:55.160 --> 0:33:57.320
<v Speaker 1>there's two sides to it. I actually believe a lot

0:33:57.360 --> 0:34:00.000
<v Speaker 1>of people have done hard things, but they don't give

0:34:00.040 --> 0:34:01.280
<v Speaker 1>themselves credit for it.

0:34:01.480 --> 0:34:02.080
<v Speaker 3>Very possible.

0:34:02.120 --> 0:34:04.600
<v Speaker 1>So there's there's a big group of people, my mom included.

0:34:04.640 --> 0:34:06.600
<v Speaker 1>I interviewed my mom recently, not on the podcast I

0:34:06.640 --> 0:34:09.239
<v Speaker 1>want to, but I did what I'm happy I did.

0:34:09.239 --> 0:34:11.239
<v Speaker 1>I interviewed her at a dinner just me and her

0:34:11.520 --> 0:34:13.280
<v Speaker 1>because I really wanted to get to know her story.

0:34:13.320 --> 0:34:15.120
<v Speaker 2>But I realized it I didn't feel.

0:34:14.920 --> 0:34:18.000
<v Speaker 3>You record it. I'm guessing it didn't because that with

0:34:18.040 --> 0:34:20.920
<v Speaker 3>my father in law recorded it. It was we shared

0:34:20.920 --> 0:34:22.320
<v Speaker 3>that No.

0:34:21.640 --> 0:34:24.160
<v Speaker 2>No, I would love knowing the background of your father

0:34:24.239 --> 0:34:24.520
<v Speaker 2>in law.

0:34:24.719 --> 0:34:27.960
<v Speaker 3>Dude, that's interesting. We should ask Lisa because it was dope,

0:34:28.040 --> 0:34:31.239
<v Speaker 3>like that guy's story is crazy. Yeah, that's unbelievable.

0:34:31.280 --> 0:34:32.440
<v Speaker 1>And that's what I'm saying that we don't even know

0:34:32.480 --> 0:34:35.120
<v Speaker 1>the people closest to us, right, so love again anyway,

0:34:35.160 --> 0:34:37.359
<v Speaker 1>But that's that's a whole other thing. But I said

0:34:37.360 --> 0:34:38.920
<v Speaker 1>it with my mom. I asked her questions like I

0:34:38.920 --> 0:34:42.200
<v Speaker 1>would ask on the podcast. And I was talking to

0:34:42.200 --> 0:34:44.040
<v Speaker 1>her and she was telling me that it's at like

0:34:44.920 --> 0:34:48.439
<v Speaker 1>fifteen years old. I think fifteen sixteen years old.

0:34:48.680 --> 0:34:49.680
<v Speaker 2>She was born and.

0:34:49.719 --> 0:34:52.080
<v Speaker 1>Raised in Yemen. Oh wow, And so yeah, so she's

0:34:52.080 --> 0:34:55.560
<v Speaker 1>living in Yemen. Yemen are trying and it was called

0:34:55.560 --> 0:35:00.120
<v Speaker 1>Aiden at the time. They're trying to the Brits who

0:35:00.160 --> 0:35:03.280
<v Speaker 1>have colonized the country are fighting against the Yemeny soldiers

0:35:03.640 --> 0:35:06.200
<v Speaker 1>and she's studying for her exams while there's gunment on

0:35:06.200 --> 0:35:09.799
<v Speaker 1>her rooftop. Like that's her story, and I'm like, Mom, like,

0:35:09.840 --> 0:35:11.640
<v Speaker 1>you've never told me how bad this was.

0:35:11.640 --> 0:35:12.960
<v Speaker 2>You just told me you left Yemen because of the

0:35:12.960 --> 0:35:15.480
<v Speaker 2>war and moved to England, Like that's the story I know.

0:35:15.800 --> 0:35:18.600
<v Speaker 1>And all of a sudden, I'm discovering that you were

0:35:18.640 --> 0:35:22.480
<v Speaker 1>actually studying for an exam while there's people with guns

0:35:22.560 --> 0:35:25.319
<v Speaker 1>on your roof defending tube and you're in the middle

0:35:25.360 --> 0:35:27.799
<v Speaker 1>of all of that, and you're fifteen years old. And

0:35:27.840 --> 0:35:29.759
<v Speaker 1>she never told me that. I was thinking, she's done

0:35:29.760 --> 0:35:32.520
<v Speaker 1>how things and she doesn't even see it that way

0:35:32.520 --> 0:35:33.760
<v Speaker 1>because to her it's normal.

0:35:34.840 --> 0:35:37.719
<v Speaker 3>Interesting do you think she thinks it's normal or do

0:35:37.760 --> 0:35:43.840
<v Speaker 3>people confuse enduring which is extraordinary with Oh, but I

0:35:43.880 --> 0:35:47.840
<v Speaker 3>didn't actively choose it, and therefore I completely discount.

0:35:47.400 --> 0:35:48.480
<v Speaker 2>It totally totally.

0:35:48.520 --> 0:35:50.359
<v Speaker 1>Well, I mean, at least from my mom, I can

0:35:50.400 --> 0:35:52.680
<v Speaker 1>say that she just sees it as her life. She

0:35:52.680 --> 0:35:55.759
<v Speaker 1>doesn't see it as like hard or easy or that

0:35:55.760 --> 0:35:59.160
<v Speaker 1>that's her kind of way she sees stuff. It's kind

0:35:59.160 --> 0:36:00.640
<v Speaker 1>of how I feel something the world. When I talk

0:36:00.640 --> 0:36:02.680
<v Speaker 1>about my monk experience, it's very normal to me, Like

0:36:02.719 --> 0:36:04.520
<v Speaker 1>there's a part and I chose to do it. There's

0:36:04.520 --> 0:36:05.880
<v Speaker 1>a part of me, and there's just like it's normal.

0:36:05.960 --> 0:36:08.160
<v Speaker 1>And people are like, that's crazy, like why would you

0:36:08.239 --> 0:36:10.799
<v Speaker 1>ever become a monk after school? It's so bizarre, But

0:36:10.840 --> 0:36:13.160
<v Speaker 1>to me, it's not that bizarre. And so it takes

0:36:13.160 --> 0:36:14.399
<v Speaker 1>me a minute to be like, oh, wait, a minute,

0:36:14.520 --> 0:36:16.120
<v Speaker 1>is pretty crazy, right, Like not many people do that,

0:36:16.160 --> 0:36:19.520
<v Speaker 1>but I don't sit in that thought that often, and

0:36:19.560 --> 0:36:22.120
<v Speaker 1>so I think there's I think what I'm saying is

0:36:22.120 --> 0:36:26.359
<v Speaker 1>that this becoming worthy is breaking through some of your

0:36:26.480 --> 0:36:29.520
<v Speaker 1>own barriers and limits, whatever they need may be, which

0:36:29.560 --> 0:36:33.200
<v Speaker 1>is what you discover in the solitude. And the more

0:36:33.239 --> 0:36:35.360
<v Speaker 1>you break through those, the more you feel worthy for

0:36:35.440 --> 0:36:37.719
<v Speaker 1>anything and everything, because you go, wow, I've done some

0:36:37.840 --> 0:36:40.720
<v Speaker 1>really tough stuff on my own. I've like really pushed

0:36:40.719 --> 0:36:44.040
<v Speaker 1>myself in this way, I've really tried something new. And

0:36:44.080 --> 0:36:47.160
<v Speaker 1>now you're not looking for that person to fill your worthiness.

0:36:47.160 --> 0:36:50.000
<v Speaker 1>You're not looking for that person to say you're amazing

0:36:50.000 --> 0:36:52.920
<v Speaker 1>and you're the best and you're incredible, because you've experienced

0:36:52.960 --> 0:36:53.560
<v Speaker 1>your strength.

0:36:54.080 --> 0:36:54.239
<v Speaker 2>Right.

0:36:54.320 --> 0:36:57.040
<v Speaker 1>When you've experienced your strength, no one can make you

0:36:57.040 --> 0:37:01.520
<v Speaker 1>feel weak. The right person will only make you feel stronger, right,

0:37:01.560 --> 0:37:05.320
<v Speaker 1>And that's the key. When you've already done hard things,

0:37:06.200 --> 0:37:08.680
<v Speaker 1>the people around you will only make you feel stronger.

0:37:08.800 --> 0:37:10.400
<v Speaker 1>That's why you know they're great to be in your

0:37:10.480 --> 0:37:13.080
<v Speaker 1>life because they're not making you feel strong, They're making

0:37:13.120 --> 0:37:16.440
<v Speaker 1>feel stronger, whereas what we often find is that whoa whoa, whoa,

0:37:16.440 --> 0:37:17.040
<v Speaker 1>whoa whoa.

0:37:17.480 --> 0:37:20.440
<v Speaker 3>They're not making you feel strong, they're making you feel stronger.

0:37:20.600 --> 0:37:20.920
<v Speaker 2>Correct.

0:37:20.960 --> 0:37:22.719
<v Speaker 1>So I'm saying like, we're not so even even in

0:37:22.760 --> 0:37:24.840
<v Speaker 1>a positive relationship with us, Like when I'm around you,

0:37:25.080 --> 0:37:28.000
<v Speaker 1>right and we have a healthy relationship, we know each

0:37:28.000 --> 0:37:32.080
<v Speaker 1>other a fair bit. It's like, I'm I consider myself

0:37:32.120 --> 0:37:35.000
<v Speaker 1>to be self aware and self confident and have a

0:37:35.400 --> 0:37:38.160
<v Speaker 1>high degree of self worth, totally open about it.

0:37:38.200 --> 0:37:40.759
<v Speaker 3>I have no issues, no issues, No reasonable person will

0:37:40.800 --> 0:37:41.320
<v Speaker 3>push back on that.

0:37:41.440 --> 0:37:42.680
<v Speaker 2>Yeah, no issues with it whatsoever.

0:37:43.360 --> 0:37:47.360
<v Speaker 1>And I feel that the people I like to be

0:37:47.480 --> 0:37:50.880
<v Speaker 1>in my life are not people who I'm looking to

0:37:51.440 --> 0:37:53.800
<v Speaker 1>support that or or do that, but they're able to

0:37:53.880 --> 0:37:55.680
<v Speaker 1>help me discover more about myself.

0:37:55.960 --> 0:37:57.080
<v Speaker 2>So there's a sign of strength.

0:37:57.360 --> 0:37:58.960
<v Speaker 1>So I had a client I was working that was

0:37:59.040 --> 0:38:01.759
<v Speaker 1>coaching with last yeah, and he did this for me

0:38:01.800 --> 0:38:03.279
<v Speaker 1>and it was really powerful, And I was like, I

0:38:03.760 --> 0:38:06.040
<v Speaker 1>only like working with clients who also I learned from.

0:38:06.120 --> 0:38:09.000
<v Speaker 1>So I have a selfish motive there, but it's it's special.

0:38:09.040 --> 0:38:09.359
<v Speaker 2>He said.

0:38:09.440 --> 0:38:12.719
<v Speaker 1>I've never met someone who ties up spirituality, business, and

0:38:12.760 --> 0:38:16.359
<v Speaker 1>practicality in one person like you do it. And I'm

0:38:16.400 --> 0:38:18.800
<v Speaker 1>not saying that to self promote. I'm saying that because

0:38:19.040 --> 0:38:21.360
<v Speaker 1>he gave me permission to be all three and that

0:38:21.440 --> 0:38:22.120
<v Speaker 1>made me strong.

0:38:22.160 --> 0:38:24.480
<v Speaker 2>Second, and it was just really powerful.

0:38:24.520 --> 0:38:28.320
<v Speaker 1>I felt so like freed by that statement to be

0:38:28.520 --> 0:38:31.239
<v Speaker 1>all three because it made me stronger. I know I

0:38:31.320 --> 0:38:34.000
<v Speaker 1>adn't those things, but that person made me stronger. That's

0:38:34.040 --> 0:38:36.560
<v Speaker 1>what I'm saying. That you gravitate towards when you already

0:38:36.560 --> 0:38:38.759
<v Speaker 1>have a sense of self worth, whereas when you don't

0:38:38.800 --> 0:38:40.320
<v Speaker 1>have a sense of self worth, you look for the

0:38:40.400 --> 0:38:43.080
<v Speaker 1>person who's saying, oh, you're really good at that, Oh,

0:38:43.239 --> 0:38:45.600
<v Speaker 1>like maybe you should work like you're looking for someone

0:38:45.680 --> 0:38:49.160
<v Speaker 1>to make you feel better about yourself from zero, whereas

0:38:49.200 --> 0:38:52.080
<v Speaker 1>you're already out a ten and someone's like finding new

0:38:53.000 --> 0:38:54.800
<v Speaker 1>ways of showing you more of yourself.

0:38:54.920 --> 0:38:58.200
<v Speaker 2>That's there's something beautiful about that, agreed. I don't even

0:38:58.200 --> 0:38:59.480
<v Speaker 2>know if I'm articulating clearly, but.

0:39:00.080 --> 0:39:02.839
<v Speaker 3>Very clearly from my perspective. So I think that there

0:39:03.120 --> 0:39:06.640
<v Speaker 3>is a biological imperative hardwired into the brain that you

0:39:06.800 --> 0:39:09.280
<v Speaker 3>must do hard things in order to feel good about yourself.

0:39:09.480 --> 0:39:11.840
<v Speaker 3>And when I think about it from an evolutionary standpoint,

0:39:11.960 --> 0:39:14.400
<v Speaker 3>and this is why I think rich kids implode. You

0:39:14.560 --> 0:39:18.480
<v Speaker 3>just never had to do hard things. From an evolutionary perspective,

0:39:18.520 --> 0:39:20.400
<v Speaker 3>I think it was just so hard to stay alive,

0:39:20.600 --> 0:39:23.759
<v Speaker 3>Like for millions of years, it really was red in

0:39:23.840 --> 0:39:26.239
<v Speaker 3>tooth and claw like to stay alive. You were kill

0:39:26.360 --> 0:39:30.000
<v Speaker 3>or be killed. You were hunting, gathering, fighting other tribes.

0:39:30.080 --> 0:39:34.440
<v Speaker 3>I'm just crazy. And the people that were going to

0:39:34.560 --> 0:39:37.080
<v Speaker 3>survive were going to be the ones that got an

0:39:37.120 --> 0:39:43.319
<v Speaker 3>emotional a self applied emotional reward for doing something hard.

0:39:43.680 --> 0:39:45.920
<v Speaker 3>And when you do something hard, you recognize it. It

0:39:46.040 --> 0:39:47.920
<v Speaker 3>needs to feel good, and if it does, then you

0:39:47.960 --> 0:39:50.080
<v Speaker 3>will keep doing hard things and you're the far more

0:39:50.200 --> 0:39:52.640
<v Speaker 3>likely to survive than the person who's like that sucked.

0:39:52.680 --> 0:39:55.680
<v Speaker 3>There was no redeeming qualities. And so it's just like

0:39:55.920 --> 0:39:58.480
<v Speaker 3>when I think about that, because if I were to

0:39:58.560 --> 0:40:03.320
<v Speaker 3>create a recipe for fulfillment, it's very simple. It's working

0:40:03.640 --> 0:40:06.719
<v Speaker 3>really hard, doing hard things to gain a set of

0:40:06.800 --> 0:40:10.760
<v Speaker 3>skills that allow you to serve not only yourself but others.

0:40:11.200 --> 0:40:11.480
<v Speaker 2>That's it.

0:40:12.640 --> 0:40:15.000
<v Speaker 3>That's the whole recipe. But it really has to be

0:40:15.080 --> 0:40:16.600
<v Speaker 3>that you had to do something hard. If it came

0:40:16.719 --> 0:40:19.640
<v Speaker 3>easily to you, it won't give you the sense of

0:40:20.320 --> 0:40:22.359
<v Speaker 3>respect that you want. Like the stuff that I've gotten

0:40:22.719 --> 0:40:24.200
<v Speaker 3>more easily in my life, I don't take a lot

0:40:24.239 --> 0:40:25.920
<v Speaker 3>of pride in it. It's always the stuff that I

0:40:26.160 --> 0:40:30.680
<v Speaker 3>grind out, like through pain and suffering, and I endure.

0:40:30.719 --> 0:40:32.400
<v Speaker 3>In fact, I want to read you a quote, this

0:40:32.480 --> 0:40:34.960
<v Speaker 3>is one of my all time favorite quotes. To those

0:40:35.080 --> 0:40:38.040
<v Speaker 3>human beings who are of any concern to me, I

0:40:38.160 --> 0:40:44.840
<v Speaker 3>wish suffering, desolation, sickness, ill treatment, indignities. I wish that

0:40:44.920 --> 0:40:48.960
<v Speaker 3>they should not remain unfamiliar with profound self contempt, the

0:40:49.120 --> 0:40:52.759
<v Speaker 3>torture of self mistrust, the wretchedness of the vanquished. I

0:40:52.840 --> 0:40:55.520
<v Speaker 3>have no pity for them, because I wish them The

0:40:55.719 --> 0:40:59.000
<v Speaker 3>only thing that can prove today whether one is worth

0:40:59.239 --> 0:41:02.960
<v Speaker 3>anything or not, that one endures.

0:41:06.040 --> 0:41:09.640
<v Speaker 2>That is so rual. I definitely can't. I'm not gonna

0:41:10.120 --> 0:41:11.600
<v Speaker 2>so good like and subscribe.

0:41:13.360 --> 0:41:16.719
<v Speaker 1>I think I get the sentiment I would not wish

0:41:16.840 --> 0:41:17.960
<v Speaker 1>on anyone's amazing.

0:41:18.120 --> 0:41:21.040
<v Speaker 3>So pushback as hard as you can, because I love this.

0:41:21.160 --> 0:41:24.759
<v Speaker 3>So if you agree, in fact, where where does it

0:41:24.840 --> 0:41:27.080
<v Speaker 3>break down? Because this is why I don't have kids.

0:41:27.280 --> 0:41:31.439
<v Speaker 3>That is what people need, in my opinion, and you can't.

0:41:31.640 --> 0:41:32.120
<v Speaker 3>I can't do it.

0:41:32.280 --> 0:41:33.560
<v Speaker 2>Yeah I can't.

0:41:34.120 --> 0:41:36.600
<v Speaker 1>Well that's well, that's where we where we disagree, right because,

0:41:36.800 --> 0:41:39.560
<v Speaker 1>like I get the intention and the spirit of it, But.

0:41:39.600 --> 0:41:41.960
<v Speaker 3>Do you think if they avoid it?

0:41:42.280 --> 0:41:45.200
<v Speaker 2>I don't think you have to. I feel like for.

0:41:45.360 --> 0:41:50.400
<v Speaker 1>Most people, for most people, life is already hard in

0:41:50.600 --> 0:41:53.360
<v Speaker 1>some areas. I don't think there's many people I know

0:41:53.520 --> 0:41:54.520
<v Speaker 1>at least where I grow up.

0:41:54.760 --> 0:41:56.239
<v Speaker 3>Does it make them better or worse?

0:41:57.160 --> 0:41:59.000
<v Speaker 1>Well, I don't think they have the tools, which is

0:41:59.000 --> 0:42:01.279
<v Speaker 1>why we have TAD Again, we're doing to that, right, Like,

0:42:01.400 --> 0:42:02.919
<v Speaker 1>I don't think that when I look at the people

0:42:02.920 --> 0:42:05.160
<v Speaker 1>I grew up around or the areas I grew up in, and.

0:42:05.200 --> 0:42:06.759
<v Speaker 2>It wasn't the worst of the worst. It wasn't best

0:42:06.800 --> 0:42:09.960
<v Speaker 2>the best. Yeah, it's it's not loved, right, it's not.

0:42:10.200 --> 0:42:11.959
<v Speaker 2>Yeah you've been of course, Yeah, it's not nice.

0:42:12.520 --> 0:42:15.920
<v Speaker 1>And people made bad choices because they didn't have good

0:42:16.040 --> 0:42:19.200
<v Speaker 1>role models, right, Like people made bad choices because they

0:42:19.239 --> 0:42:22.160
<v Speaker 1>didn't have good tools. They didn't make bad choices because

0:42:22.200 --> 0:42:25.000
<v Speaker 1>of just where they were. It's because they didn't have access.

0:42:25.040 --> 0:42:27.520
<v Speaker 1>Today we have access, and that's what we're trying to do.

0:42:27.640 --> 0:42:31.040
<v Speaker 1>I feel with our work because I look at myself

0:42:31.120 --> 0:42:34.480
<v Speaker 1>and I could clearly if I what's that called sliding doors,

0:42:34.640 --> 0:42:36.880
<v Speaker 1>if I m visioned like where my life could have

0:42:36.960 --> 0:42:40.200
<v Speaker 1>been if I didn't take a few steps, I could

0:42:40.400 --> 0:42:46.200
<v Speaker 1>easily have been today addicted to some drug, getting involved

0:42:46.239 --> 0:42:50.200
<v Speaker 1>in things that were highly violent, and finding myself validation

0:42:50.400 --> 0:42:51.200
<v Speaker 1>through gang culture.

0:42:51.239 --> 0:42:52.640
<v Speaker 2>Like I could have so ended up there.

0:42:52.680 --> 0:42:55.640
<v Speaker 1>Like I literally could pinpoint three decisions that could have

0:42:56.000 --> 0:42:59.239
<v Speaker 1>totally took my life in that direction, and none wan

0:42:59.400 --> 0:43:00.719
<v Speaker 1>know who I am today, and I'd be a very

0:43:00.760 --> 0:43:03.720
<v Speaker 1>different person, not because I'm a bad person or because

0:43:03.920 --> 0:43:06.880
<v Speaker 1>I'm attracted to any of those things, just because I

0:43:06.920 --> 0:43:09.440
<v Speaker 1>didn't have access. I got lucky, and I see that

0:43:10.120 --> 0:43:11.680
<v Speaker 1>the access that I got to the monks at an

0:43:11.680 --> 0:43:15.360
<v Speaker 1>early age just transformed the trajectory of my life. But

0:43:15.560 --> 0:43:18.399
<v Speaker 1>most people don't meet someone random. We followed the same

0:43:18.440 --> 0:43:21.400
<v Speaker 1>people on Instagram, we followed the same people on YouTube.

0:43:21.440 --> 0:43:23.400
<v Speaker 1>We all watched the same stuff, We listened to the

0:43:23.440 --> 0:43:27.040
<v Speaker 1>same stuff. How many people in there last seven days

0:43:27.120 --> 0:43:29.440
<v Speaker 1>could be honest and say they heard from a random

0:43:29.600 --> 0:43:33.680
<v Speaker 1>voice that was unexpected, or they saw a random person

0:43:33.760 --> 0:43:35.960
<v Speaker 1>that they didn't know that sparked a new journey in

0:43:35.960 --> 0:43:37.960
<v Speaker 1>their life. Like, that's how random it was for me

0:43:38.040 --> 0:43:39.840
<v Speaker 1>to meet a monk. I didn't grow up religious, I

0:43:39.880 --> 0:43:43.160
<v Speaker 1>wasn't around monks, I didn't go religiously to meet monks,

0:43:43.280 --> 0:43:46.920
<v Speaker 1>like I met someone who completely sparked a different thought

0:43:46.960 --> 0:43:50.200
<v Speaker 1>when you're sitting down with trauma experts, when I'm sitting

0:43:50.239 --> 0:43:53.360
<v Speaker 1>down with neuroscientists, like I didn't grow up with neuroscientists,

0:43:53.480 --> 0:43:54.120
<v Speaker 1>Like who.

0:43:54.080 --> 0:43:57.920
<v Speaker 2>Are speaking to those people? So I feel, yeah, I

0:43:58.040 --> 0:43:59.080
<v Speaker 2>just feel like that.

0:43:59.600 --> 0:44:03.560
<v Speaker 1>Going back to that statement, I wouldn't wish pain on

0:44:03.680 --> 0:44:07.120
<v Speaker 1>anyone because I feel that life is already hard. I

0:44:07.160 --> 0:44:10.239
<v Speaker 1>would just wish that people opened up their hearts and

0:44:10.400 --> 0:44:13.040
<v Speaker 1>minds to the tools that would help them deal with

0:44:13.160 --> 0:44:16.680
<v Speaker 1>that hardship better and not try and rely on what

0:44:16.800 --> 0:44:18.320
<v Speaker 1>they currently have in their toolkit.

0:44:18.800 --> 0:44:20.560
<v Speaker 2>That would be my wish. It asks me what my

0:44:20.719 --> 0:44:21.120
<v Speaker 2>wish is?

0:44:21.280 --> 0:44:21.400
<v Speaker 1>Right.

0:44:22.400 --> 0:44:24.320
<v Speaker 3>The only way I can like and subscribe to that

0:44:24.400 --> 0:44:28.440
<v Speaker 3>state is if we modify slightly and say, I wish

0:44:28.880 --> 0:44:32.120
<v Speaker 3>that people could develop a profound sense of self worth

0:44:33.320 --> 0:44:35.279
<v Speaker 3>and avoid all of that. But I don't think they can,

0:44:35.960 --> 0:44:38.600
<v Speaker 3>and so this may be a cruel twist of evolution. Like,

0:44:38.719 --> 0:44:41.719
<v Speaker 3>I want to be very clear, I'm not saying I'm

0:44:41.800 --> 0:44:44.160
<v Speaker 3>glad it is this way. I'm just saying I think

0:44:44.200 --> 0:44:48.520
<v Speaker 3>it is this way. Now. My beef with the idea

0:44:48.560 --> 0:44:51.919
<v Speaker 3>of I wish that, you know, these horrible things upon

0:44:51.960 --> 0:44:53.600
<v Speaker 3>people is that it breaks most of the people that

0:44:53.680 --> 0:44:58.080
<v Speaker 3>it touches. But I don't think people can become a

0:44:58.239 --> 0:45:00.680
<v Speaker 3>version of themselves so they'll be proud of unless they

0:45:00.760 --> 0:45:01.600
<v Speaker 3>go through that stuff.

0:45:02.520 --> 0:45:05.280
<v Speaker 1>So I think the compassionate monk and me can't wish

0:45:05.520 --> 0:45:08.760
<v Speaker 1>that on someone in that way. And you could argue

0:45:08.800 --> 0:45:12.800
<v Speaker 1>that real compassion is letting the right thing happen to

0:45:12.840 --> 0:45:14.040
<v Speaker 1>someone that they need to go through.

0:45:14.200 --> 0:45:15.920
<v Speaker 2>I just don't think and that is what we're.

0:45:15.840 --> 0:45:19.320
<v Speaker 3>Ooh, that's interesting. So here here was my catch with

0:45:19.840 --> 0:45:21.799
<v Speaker 3>one of the reasons I didn't have kids. I knew

0:45:21.840 --> 0:45:25.560
<v Speaker 3>I would intervene if something bad was happening. Now, as

0:45:25.600 --> 0:45:27.120
<v Speaker 3>I get older, I feel like I might be more

0:45:27.200 --> 0:45:29.520
<v Speaker 3>capable of letting it happen. But at the time when

0:45:29.520 --> 0:45:32.200
<v Speaker 3>I was sort of peak like should we should we not?

0:45:32.320 --> 0:45:35.160
<v Speaker 3>I was like, I know, I will intervene. Would you intervene?

0:45:37.000 --> 0:45:39.239
<v Speaker 2>It's always do you want to have kids? I don't know.

0:45:40.040 --> 0:45:40.640
<v Speaker 2>There's the answer.

0:45:40.840 --> 0:45:41.160
<v Speaker 3>We don't know.

0:45:41.320 --> 0:45:43.879
<v Speaker 1>We've been we've talked about it. We're very like we're

0:45:43.880 --> 0:45:47.239
<v Speaker 1>probably at that stage, and so we've been very open

0:45:47.280 --> 0:45:47.560
<v Speaker 1>about it.

0:45:47.640 --> 0:45:51.400
<v Speaker 2>We're like, we don't know. And partly it's these kind

0:45:51.440 --> 0:45:51.759
<v Speaker 2>of things.

0:45:51.880 --> 0:45:56.200
<v Speaker 1>Partly it's how it affects service and impact how there's

0:45:56.200 --> 0:45:58.040
<v Speaker 1>so many there's so many things, right, there's so many

0:45:58.400 --> 0:45:59.600
<v Speaker 1>facets to that question of.

0:45:59.680 --> 0:46:02.040
<v Speaker 3>So, let's say darr who has two children, your co

0:46:02.200 --> 0:46:04.279
<v Speaker 3>host on your show, Yea Darren Jay. For those that

0:46:04.320 --> 0:46:10.719
<v Speaker 3>aren't liking and subscribing yet, would you want them to intervene?

0:46:12.120 --> 0:46:14.640
<v Speaker 1>When I saw so, I saw a couple of parents

0:46:14.680 --> 0:46:16.320
<v Speaker 1>that I was friends with a few years back, and

0:46:16.400 --> 0:46:20.440
<v Speaker 1>I remember that their two year old was like putting

0:46:20.480 --> 0:46:22.960
<v Speaker 1>her hands through a candle, like on the other side

0:46:22.960 --> 0:46:24.279
<v Speaker 1>of the room. So we were all hanging out here,

0:46:24.320 --> 0:46:26.520
<v Speaker 1>there two yearlds running around, and there two year olds

0:46:26.520 --> 0:46:27.800
<v Speaker 1>on the other side of the candle and they're doing that,

0:46:27.920 --> 0:46:30.640
<v Speaker 1>and my natural instinct at the time, this is probably

0:46:30.680 --> 0:46:35.440
<v Speaker 1>like maybe like eight years ago, my natural instinct was

0:46:35.520 --> 0:46:37.239
<v Speaker 1>to go and be like, help that kid. And I'm

0:46:37.239 --> 0:46:40.120
<v Speaker 1>always mindful of other people's kids too, because I just

0:46:40.160 --> 0:46:40.920
<v Speaker 1>feel like something, you know.

0:46:41.040 --> 0:46:42.560
<v Speaker 2>And I was about to jump up and help her,

0:46:42.600 --> 0:46:43.640
<v Speaker 2>and they're like, no, no, I leave it.

0:46:43.840 --> 0:46:46.319
<v Speaker 1>She's fine, she'll if it hurts us, she'll know next

0:46:46.360 --> 0:46:48.920
<v Speaker 1>time not to touch that and let her learn by herself.

0:46:49.480 --> 0:46:51.799
<v Speaker 1>And I was like, wow, that's really impressive, Like I'm

0:46:51.840 --> 0:46:53.960
<v Speaker 1>scared your kid's gonna burn their hand and you're really

0:46:54.200 --> 0:46:56.799
<v Speaker 1>Now I'm not recommending either or My friends are great

0:46:56.840 --> 0:46:59.319
<v Speaker 1>parents and they're very loving, and that's the challenge today,

0:46:59.400 --> 0:47:00.480
<v Speaker 1>right Like a lot of peop would be like, oh

0:47:00.520 --> 0:47:03.000
<v Speaker 1>my god, they don't care about their kids. I think

0:47:03.040 --> 0:47:04.719
<v Speaker 1>they do care about their kids. I think they're really

0:47:04.760 --> 0:47:07.520
<v Speaker 1>great parents, but them allowing them their child to do this.

0:47:07.800 --> 0:47:10.960
<v Speaker 1>I would then see pictures of them they moved into

0:47:11.000 --> 0:47:12.759
<v Speaker 1>the countryside and stuff, and their kid would just be

0:47:12.880 --> 0:47:15.680
<v Speaker 1>like out like swinging on trees, like climbing stuff and

0:47:15.800 --> 0:47:18.400
<v Speaker 1>falling over. And they were so comfortable with that because

0:47:18.440 --> 0:47:21.120
<v Speaker 1>they had that mindset that there should be an openness.

0:47:21.640 --> 0:47:25.759
<v Speaker 1>Now I think there's that openness, but then there's intervening

0:47:25.800 --> 0:47:28.959
<v Speaker 1>when it gets really painful, Like what if your child

0:47:29.040 --> 0:47:31.719
<v Speaker 1>gets involved in drugs? Are you not going to intervene?

0:47:31.880 --> 0:47:33.640
<v Speaker 1>Like are you not going to educate are you not

0:47:33.719 --> 0:47:36.000
<v Speaker 1>going to And obviously in all the right ways you'd

0:47:36.040 --> 0:47:39.040
<v Speaker 1>hope would be the healthy ways of intervening. I don't

0:47:39.080 --> 0:47:41.120
<v Speaker 1>think ever walking in and telling a kid to stop

0:47:41.960 --> 0:47:44.239
<v Speaker 1>or don't do that, is it ever going to work.

0:47:44.719 --> 0:47:50.319
<v Speaker 1>But to me, intervening is important at certain points where

0:47:50.320 --> 0:47:52.320
<v Speaker 1>you think it's like really going off the edge of

0:47:52.360 --> 0:47:55.760
<v Speaker 1>the cliff, versus when you feel like it's healthy experimentation

0:47:56.000 --> 0:48:00.560
<v Speaker 1>and you don't. But I'm saying this obviously in theory because.

0:48:00.320 --> 0:48:01.680
<v Speaker 2>I don't have to. But when I look at it

0:48:01.760 --> 0:48:03.880
<v Speaker 2>with my the closest person I can compare it to

0:48:04.000 --> 0:48:05.920
<v Speaker 2>is my sister. So my sister's five years younger than me.

0:48:06.880 --> 0:48:08.439
<v Speaker 1>When she was born, I held her in my hands

0:48:08.480 --> 0:48:10.680
<v Speaker 1>and I felt like I've parented her in many ways.

0:48:10.719 --> 0:48:13.160
<v Speaker 1>She's I call a kid like that's my nickname for

0:48:13.239 --> 0:48:15.920
<v Speaker 1>my younger sister. And if I look at my sister,

0:48:16.600 --> 0:48:21.600
<v Speaker 1>I made mistakes by intervening too much sometimes. So I

0:48:21.680 --> 0:48:23.600
<v Speaker 1>didn't really want her to have a job growing up

0:48:23.640 --> 0:48:26.440
<v Speaker 1>because I worked a job growing up when I was fourteen,

0:48:26.520 --> 0:48:28.359
<v Speaker 1>and I didn't really think that that was healthy for her.

0:48:29.160 --> 0:48:30.840
<v Speaker 1>And now I look back and I was like, realized

0:48:30.840 --> 0:48:33.040
<v Speaker 1>that was a mistake like I should have let her work,

0:48:33.880 --> 0:48:36.520
<v Speaker 1>and I don't think that that was a good decision.

0:48:36.560 --> 0:48:38.880
<v Speaker 1>And so that's me going Okay, well that was a

0:48:38.920 --> 0:48:41.560
<v Speaker 1>bad intervention. And then there's other things where like we

0:48:41.640 --> 0:48:43.640
<v Speaker 1>have a really open relationship. She tells me all their

0:48:43.719 --> 0:48:46.399
<v Speaker 1>challenges with really good friends. She's not scared to tell

0:48:46.480 --> 0:48:49.560
<v Speaker 1>me something like that's the healthy part of it. And

0:48:49.680 --> 0:48:52.279
<v Speaker 1>so I look at like how parenting is so tough

0:48:52.280 --> 0:48:54.359
<v Speaker 1>because you look back and you're like, ah, I'm wiser now,

0:48:54.800 --> 0:48:56.120
<v Speaker 1>and then you look back and go, oh, I got

0:48:56.160 --> 0:48:59.520
<v Speaker 1>that right. So I think, whether it's kids or not,

0:49:00.040 --> 0:49:01.840
<v Speaker 1>I guess my point is I wouldn't wish pain on

0:49:01.920 --> 0:49:04.800
<v Speaker 1>someone because I think they're going through some sort of pain. Anyway,

0:49:05.200 --> 0:49:08.200
<v Speaker 1>that's my point. I can't wish pain on someone. That's

0:49:08.520 --> 0:49:09.360
<v Speaker 1>I'm really I hear it.

0:49:11.040 --> 0:49:12.840
<v Speaker 3>What is the formula, like if you want to be

0:49:13.200 --> 0:49:16.719
<v Speaker 3>in a healthy relationship, what what's the number one things?

0:49:17.520 --> 0:49:20.600
<v Speaker 3>The number one thing people get wrong? And what is

0:49:20.719 --> 0:49:21.040
<v Speaker 3>the fix?

0:49:21.160 --> 0:49:23.759
<v Speaker 1>Yeah, so I'm going to give you three I break

0:49:23.800 --> 0:49:25.560
<v Speaker 1>them each down in this book. So the three are

0:49:25.640 --> 0:49:27.560
<v Speaker 1>and the first one simple and basic, then and then

0:49:27.600 --> 0:49:30.920
<v Speaker 1>it gets more complex and interesting. So the first one

0:49:31.080 --> 0:49:33.480
<v Speaker 1>is you have to like their personality, you have to

0:49:33.680 --> 0:49:37.000
<v Speaker 1>like their company, you enjoy being around them, You enjoy

0:49:37.200 --> 0:49:39.600
<v Speaker 1>being around them for longer periods of time, which is

0:49:39.640 --> 0:49:42.480
<v Speaker 1>an important experiment. Like I read a study that showed

0:49:43.000 --> 0:49:47.000
<v Speaker 1>to make someone a casual connection, you have to spend

0:49:47.239 --> 0:49:48.760
<v Speaker 1>forty hours with them.

0:49:48.920 --> 0:49:50.799
<v Speaker 2>For a casual connection. WHOA.

0:49:51.400 --> 0:49:54.879
<v Speaker 1>If you want someone to be considered a friend, it's

0:49:55.080 --> 0:49:59.719
<v Speaker 1>one hundred hours of time with that person. And if

0:49:59.719 --> 0:50:02.800
<v Speaker 1>you can consider someone a good friend, if you consider

0:50:02.880 --> 0:50:06.640
<v Speaker 1>someone a good friend a great friend, it's two hundred

0:50:06.760 --> 0:50:11.000
<v Speaker 1>hours plus. If you can't like someone's company for two

0:50:11.160 --> 0:50:16.000
<v Speaker 1>hundred hours of undistracted time, chances are you don't really

0:50:16.200 --> 0:50:19.120
<v Speaker 1>like their personality. We both know people that we would

0:50:19.160 --> 0:50:21.560
<v Speaker 1>love to spend a weekend with, but we wouldn't want

0:50:21.600 --> 0:50:24.480
<v Speaker 1>to see them every weekend. That's okay, Those can be

0:50:24.560 --> 0:50:27.560
<v Speaker 1>great casual friendships. We both know people that we wish

0:50:27.600 --> 0:50:30.359
<v Speaker 1>we could spend more time with, but we don't prioritize.

0:50:30.880 --> 0:50:32.360
<v Speaker 1>They're good friends, but they're not going to be the

0:50:32.400 --> 0:50:34.760
<v Speaker 1>best friends. And then we know people like our wives,

0:50:34.800 --> 0:50:38.840
<v Speaker 1>who we spend a considerable amount of time with, disproportionately

0:50:38.920 --> 0:50:40.560
<v Speaker 1>more with them than we do with any other human

0:50:40.640 --> 0:50:44.560
<v Speaker 1>on the planet, and you know, hopefully we make good decisions.

0:50:44.840 --> 0:50:47.960
<v Speaker 1>We're happy about those decisions. So when I look at

0:50:48.000 --> 0:50:49.520
<v Speaker 1>it that liking, that's what I mean. I liking that

0:50:49.600 --> 0:50:52.520
<v Speaker 1>person's company and personality. To give it some tangibility of

0:50:52.600 --> 0:50:55.680
<v Speaker 1>what that means. The second thing you need and this

0:50:55.880 --> 0:50:58.040
<v Speaker 1>is where I want to be very clear about my language,

0:50:58.040 --> 0:51:00.960
<v Speaker 1>because this word gets thrown a lot in relationship talk,

0:51:01.560 --> 0:51:03.440
<v Speaker 1>but I don't mean it in the same way. So

0:51:03.560 --> 0:51:07.120
<v Speaker 1>the thing is, you have to respect their values. And

0:51:07.239 --> 0:51:09.719
<v Speaker 1>what I mean by this is nineteen nine percent of

0:51:09.840 --> 0:51:14.080
<v Speaker 1>us in relationships are trying to make our partner respect

0:51:14.440 --> 0:51:15.360
<v Speaker 1>our values.

0:51:15.840 --> 0:51:18.399
<v Speaker 2>We want them to like what we like. We want

0:51:18.480 --> 0:51:19.719
<v Speaker 2>them to love what we love.

0:51:20.120 --> 0:51:22.759
<v Speaker 1>If I'm going to watch football on the weekend, I'd

0:51:22.800 --> 0:51:25.279
<v Speaker 1>love for you to come with me. If I think

0:51:25.360 --> 0:51:28.080
<v Speaker 1>that going towards this is really important, you should be there.

0:51:28.560 --> 0:51:31.719
<v Speaker 1>So we demand that our partner respects our value rather

0:51:31.840 --> 0:51:35.000
<v Speaker 1>than respecting theirs. And I'll give a tangible example. So,

0:51:36.719 --> 0:51:39.239
<v Speaker 1>for example, Radi's number one, and I ask a lot

0:51:39.239 --> 0:51:41.399
<v Speaker 1>of couples to do this exercise. If I'm working with someone,

0:51:41.560 --> 0:51:47.000
<v Speaker 1>I'll ask couples to rank their top three priorities, including

0:51:47.040 --> 0:51:48.280
<v Speaker 1>themselves in order.

0:51:49.200 --> 0:51:51.360
<v Speaker 2>And most of the time one partner will say.

0:51:52.840 --> 0:51:55.680
<v Speaker 1>You are you the partner, So you would say, Lisa,

0:51:56.560 --> 0:52:00.600
<v Speaker 1>if you're the kids, you'd say the kids and then themselves.

0:52:01.640 --> 0:52:04.880
<v Speaker 1>That's a general order that people will put. Now, sometimes

0:52:04.920 --> 0:52:09.120
<v Speaker 1>you get a curveball where someone goes, me, you the kids,

0:52:09.800 --> 0:52:12.719
<v Speaker 1>and every time someone writes that, their partner goes, how

0:52:12.760 --> 0:52:14.200
<v Speaker 1>could you put the kids third?

0:52:14.280 --> 0:52:15.960
<v Speaker 2>How can the kids be third? Like how does that

0:52:16.040 --> 0:52:16.759
<v Speaker 2>make any sense?

0:52:17.080 --> 0:52:20.200
<v Speaker 1>And how can you be first? And it's like, well no,

0:52:20.480 --> 0:52:23.279
<v Speaker 1>because I know that I don't want to give you

0:52:23.320 --> 0:52:24.880
<v Speaker 1>my leftovers. I want to give you the best of me.

0:52:25.840 --> 0:52:28.040
<v Speaker 1>So when you look at respecting someone's value, when I

0:52:28.200 --> 0:52:30.640
<v Speaker 1>look at rather these values, rather they's number one value

0:52:30.800 --> 0:52:34.719
<v Speaker 1>is family, her family. My number one value is my

0:52:34.920 --> 0:52:37.960
<v Speaker 1>purpose and my service to the world. Those are not

0:52:38.080 --> 0:52:39.600
<v Speaker 1>the same values. A lot of people say you have

0:52:39.640 --> 0:52:41.640
<v Speaker 1>to have the same values in a marriage. I don't

0:52:41.680 --> 0:52:43.360
<v Speaker 1>subscribe to that. I don't think you have to have

0:52:43.400 --> 0:52:43.960
<v Speaker 1>the same values.

0:52:44.000 --> 0:52:44.480
<v Speaker 2>I think you have to.

0:52:44.680 --> 0:52:46.160
<v Speaker 1>I think if you're looking for someone with exactly the

0:52:46.200 --> 0:52:47.600
<v Speaker 1>same values, you're going to take a lot longer to

0:52:47.640 --> 0:52:49.640
<v Speaker 1>find that person. I don't know anyone in the world

0:52:49.680 --> 0:52:51.200
<v Speaker 1>that I know that's happily married, and I'd love to

0:52:51.200 --> 0:52:53.480
<v Speaker 1>break it down with anyone who genuinely could say we

0:52:53.560 --> 0:52:57.279
<v Speaker 1>have the same exact values. So I respect rather the's

0:52:57.360 --> 0:53:01.640
<v Speaker 1>values family, which means when family a priority in decision making,

0:53:02.239 --> 0:53:04.759
<v Speaker 1>when family becomes a priority during the holiday season, when

0:53:04.840 --> 0:53:08.640
<v Speaker 1>family becomes a topic of conversation, I'm zoned in.

0:53:09.239 --> 0:53:11.720
<v Speaker 2>That's something she deeply values and cares about.

0:53:12.160 --> 0:53:15.879
<v Speaker 1>If she's going to choose family over anything, I'm gonna

0:53:15.880 --> 0:53:18.040
<v Speaker 1>be okay with that because she's made it very clear

0:53:18.120 --> 0:53:20.640
<v Speaker 1>that's her number one value. Same back at me if

0:53:20.680 --> 0:53:24.000
<v Speaker 1>I choose purpose over anything. She knows that's going to happen.

0:53:24.480 --> 0:53:27.520
<v Speaker 1>It's not a surprise. I know so many people who

0:53:27.560 --> 0:53:30.440
<v Speaker 1>are trying to get their partners to change their value,

0:53:31.000 --> 0:53:34.080
<v Speaker 1>and I just don't see that happening. Or that person

0:53:34.239 --> 0:53:39.560
<v Speaker 1>compromises their value and now feels less versions of themselves,

0:53:39.680 --> 0:53:43.200
<v Speaker 1>like a less adequate version of themselves. And now you're

0:53:43.320 --> 0:53:46.120
<v Speaker 1>dating the second best version of the person you love.

0:53:46.840 --> 0:53:49.840
<v Speaker 1>And so that's respecting values. And the third thing is

0:53:50.120 --> 0:53:54.719
<v Speaker 1>and this is what differentiates it is you are committed

0:53:54.800 --> 0:53:59.239
<v Speaker 1>to helping them get to their goals. You're committed. I

0:53:59.360 --> 0:54:02.040
<v Speaker 1>may like your goals, Tom, But we're not in love

0:54:02.160 --> 0:54:04.800
<v Speaker 1>and we're not in a relationship where I'm committed to

0:54:04.840 --> 0:54:05.640
<v Speaker 1>your achieving your goals.

0:54:05.680 --> 0:54:05.960
<v Speaker 2>I love it.

0:54:06.040 --> 0:54:08.320
<v Speaker 1>I deeply appreciate you in the world. I think you

0:54:08.360 --> 0:54:10.879
<v Speaker 1>have an amazing impact. But if someone asked me, Jay,

0:54:11.239 --> 0:54:14.239
<v Speaker 1>you could feel this way about a friend. I'm not committed.

0:54:14.680 --> 0:54:18.080
<v Speaker 1>I'm not actively doing something. I may support, a collaborate,

0:54:18.120 --> 0:54:20.280
<v Speaker 1>a help, but I'm not committed. Whereas with my wife,

0:54:20.800 --> 0:54:23.120
<v Speaker 1>I'm committed on a daily basis, going rather, what do

0:54:23.160 --> 0:54:23.759
<v Speaker 1>you want in your life?

0:54:23.760 --> 0:54:25.279
<v Speaker 2>Where are you going? What do you need?

0:54:25.360 --> 0:54:27.640
<v Speaker 1>What support do you need? What can I do for

0:54:27.719 --> 0:54:29.880
<v Speaker 1>you to help you get there? It's not about her

0:54:30.040 --> 0:54:32.200
<v Speaker 1>helping me get to my goals. She's thinking about that,

0:54:32.560 --> 0:54:34.120
<v Speaker 1>but I'm thinking about how is that? So those are

0:54:34.200 --> 0:54:37.960
<v Speaker 1>my things for a happy relationship. Those are three key things.

0:54:38.480 --> 0:54:39.960
<v Speaker 1>I mean, there's so many more things I could go into,

0:54:40.000 --> 0:54:42.399
<v Speaker 1>but they have to give the overview formulas those three things.

0:54:42.560 --> 0:54:45.560
<v Speaker 3>So what trips people up? Are they? I'm assuming selection,

0:54:46.000 --> 0:54:48.120
<v Speaker 3>if that's such a big part, they just select the

0:54:48.160 --> 0:54:48.760
<v Speaker 3>wrong person.

0:54:49.200 --> 0:54:52.960
<v Speaker 1>Yeah, why I think people select the wrong person because

0:54:53.000 --> 0:54:57.320
<v Speaker 1>they are looking for First of all, we select the

0:54:57.320 --> 0:55:00.960
<v Speaker 1>wrong person because we make so many snap judgments off

0:55:01.000 --> 0:55:06.040
<v Speaker 1>of a few basic inputs. So one of the things

0:55:06.080 --> 0:55:07.800
<v Speaker 1>that the wady Is talk about is something called the

0:55:07.920 --> 0:55:11.399
<v Speaker 1>six opulences. And we've talked about this before, we talked

0:55:11.400 --> 0:55:14.920
<v Speaker 1>about them in a different context. But the six opulences

0:55:15.000 --> 0:55:22.400
<v Speaker 1>are fame, wealth, power, beauty, knowledge, and renunciation. Those are

0:55:22.440 --> 0:55:26.200
<v Speaker 1>the six opulences. These are six things people pursue, people value,

0:55:26.360 --> 0:55:27.240
<v Speaker 1>people admire.

0:55:27.800 --> 0:55:29.040
<v Speaker 2>Right, we can all agree with that.

0:55:29.200 --> 0:55:32.080
<v Speaker 3>I love that renunciation made the list. Yeah, that talk

0:55:32.120 --> 0:55:33.440
<v Speaker 3>about self awareness.

0:55:33.200 --> 0:55:35.279
<v Speaker 2>Yeah, it's a huge one. And so those six are

0:55:35.280 --> 0:55:36.319
<v Speaker 2>the six opulences.

0:55:36.800 --> 0:55:38.920
<v Speaker 1>And what we do in relationships, which is really interesting,

0:55:39.040 --> 0:55:43.359
<v Speaker 1>is when we find someone has one opulence, we ascribe

0:55:43.480 --> 0:55:48.160
<v Speaker 1>them other qualities. So someone is wealthy, we assume that

0:55:48.239 --> 0:55:51.200
<v Speaker 1>they must be organized and that they'll be organized in

0:55:51.280 --> 0:55:55.439
<v Speaker 1>the home. If someone is attractive, we assume that they'll

0:55:55.480 --> 0:55:59.880
<v Speaker 1>be able to articulate themselves effectively. If someone is powerful

0:56:00.080 --> 0:56:05.040
<v Speaker 1>at work, we assume that they're really good at organizing

0:56:05.120 --> 0:56:08.520
<v Speaker 1>date night. Right, there's these qualities we start ascribing people,

0:56:09.239 --> 0:56:12.279
<v Speaker 1>and so often what happens is one opulence does this

0:56:12.440 --> 0:56:16.040
<v Speaker 1>halo effect into making you believe that this person has

0:56:16.080 --> 0:56:18.799
<v Speaker 1>a lot more gifts and skills and qualities rather than

0:56:18.880 --> 0:56:22.359
<v Speaker 1>through research and learning and experience. You're just giving them

0:56:22.400 --> 0:56:25.400
<v Speaker 1>away to that person. And we do this in interviews, right,

0:56:25.480 --> 0:56:27.400
<v Speaker 1>we all know how the halo effect works in interviews.

0:56:27.440 --> 0:56:30.200
<v Speaker 1>If you're interviewing a more attractive candidate, you're more likely

0:56:30.280 --> 0:56:34.640
<v Speaker 1>to hire them. More attractive hostesses and waiters and waitresses

0:56:34.800 --> 0:56:38.520
<v Speaker 1>get bigger tips. Like this is just how human psychology works.

0:56:38.800 --> 0:56:41.440
<v Speaker 1>But it's very risky when you choose a life partner

0:56:42.160 --> 0:56:45.040
<v Speaker 1>based on how attractive someone was for thirty seconds. And

0:56:45.160 --> 0:56:48.279
<v Speaker 1>so I find that selection goes wrong because of that,

0:56:48.480 --> 0:56:53.000
<v Speaker 1>because we ascribe qualities because of one opulence rather than

0:56:53.120 --> 0:56:55.640
<v Speaker 1>actually seeing those qualities. It's like me saying to you,

0:56:57.120 --> 0:57:01.200
<v Speaker 1>when did Lisa realize she could trust you. I'm hoping

0:57:01.280 --> 0:57:04.560
<v Speaker 1>it's not day one, because trust is something that has

0:57:04.640 --> 0:57:07.800
<v Speaker 1>to be proven time and time and time again. Trust

0:57:07.880 --> 0:57:10.520
<v Speaker 1>is something that she has to see time and time again.

0:57:10.719 --> 0:57:12.480
<v Speaker 1>He said he was going to be there at this time.

0:57:12.880 --> 0:57:13.600
<v Speaker 1>He turned up.

0:57:14.400 --> 0:57:16.520
<v Speaker 2>He said he was going to show up for this moment.

0:57:16.760 --> 0:57:17.480
<v Speaker 2>He showed up.

0:57:18.040 --> 0:57:21.680
<v Speaker 1>That's trust. Trust is not built because someone was really

0:57:21.840 --> 0:57:24.320
<v Speaker 1>nice to you. And so trust is something we throw

0:57:24.320 --> 0:57:26.720
<v Speaker 1>away and I can dive into the levels of trust too,

0:57:26.800 --> 0:57:27.960
<v Speaker 1>But you.

0:57:28.000 --> 0:57:30.200
<v Speaker 3>Know, yeah, I mean if those are the top notch sayings,

0:57:30.400 --> 0:57:31.160
<v Speaker 3>let's yeah.

0:57:31.280 --> 0:57:33.240
<v Speaker 1>So I talk about four levels of trust. This is

0:57:33.280 --> 0:57:35.800
<v Speaker 1>actually in Think Like a Monk, but it fully connects

0:57:35.840 --> 0:57:40.200
<v Speaker 1>to this book. There are four levels of trust. My

0:57:40.400 --> 0:57:44.440
<v Speaker 1>belief is that whenever you meet anyone someone knew, your

0:57:44.520 --> 0:57:48.520
<v Speaker 1>relationship with them should start at zero trust. Now, what

0:57:48.640 --> 0:57:50.680
<v Speaker 1>we do in life is we believe that there's only

0:57:50.760 --> 0:57:54.120
<v Speaker 1>two things in everything. We think everything's binary right, black

0:57:54.200 --> 0:57:55.680
<v Speaker 1>and white, left and right.

0:57:56.240 --> 0:57:57.720
<v Speaker 2>Trust. Don't trust? Now?

0:57:57.840 --> 0:58:01.280
<v Speaker 3>Is zero trust sitting at the zero point between trust

0:58:01.320 --> 0:58:02.080
<v Speaker 3>and distrust.

0:58:02.920 --> 0:58:06.680
<v Speaker 2>Zero is sitting at no trust beginning yes, because you.

0:58:06.640 --> 0:58:09.360
<v Speaker 3>Don't have an active like you're not looking at them suspiciously.

0:58:09.560 --> 0:58:11.520
<v Speaker 1>Correct, So I'm gonna get yes. So I'm gonna give

0:58:11.520 --> 0:58:13.960
<v Speaker 1>you the level. So the idea, So the first point

0:58:14.040 --> 0:58:18.000
<v Speaker 1>being that we see trust as too binary. I have

0:58:18.120 --> 0:58:20.480
<v Speaker 1>people I trust and there's people I don't trust. To me,

0:58:20.640 --> 0:58:23.440
<v Speaker 1>that's too limited, and it doesn't help because what that

0:58:23.600 --> 0:58:25.840
<v Speaker 1>means is if I like someone, I automatically trust them,

0:58:26.200 --> 0:58:30.360
<v Speaker 1>which is massively unhealthy. And so what I'm saying is

0:58:30.440 --> 0:58:34.800
<v Speaker 1>that zero trust is correct between distrust at the bottom

0:58:35.120 --> 0:58:37.520
<v Speaker 1>and then trust higher, but there's three levels in between.

0:58:38.240 --> 0:58:40.520
<v Speaker 1>So when I meet someone, especially if you're dating them.

0:58:40.640 --> 0:58:42.960
<v Speaker 2>You have zero trust in them. The next step is

0:58:43.040 --> 0:58:44.200
<v Speaker 2>transactional trust.

0:58:44.680 --> 0:58:48.160
<v Speaker 1>Transactional trust is I know when this person says they're

0:58:48.160 --> 0:58:51.320
<v Speaker 1>gonna do something, they do it. I know there's an

0:58:51.400 --> 0:58:54.919
<v Speaker 1>equal exchange in the transaction. I like, if I say

0:58:55.160 --> 0:58:56.640
<v Speaker 1>I'm gonna do this work and you're gonna pay me

0:58:56.720 --> 0:58:58.800
<v Speaker 1>this amount, I know you're gonna pay me at that time,

0:58:59.080 --> 0:59:00.520
<v Speaker 1>that's transaction trust.

0:59:00.760 --> 0:59:01.440
<v Speaker 2>It's what you have to do.

0:59:01.520 --> 0:59:03.560
<v Speaker 1>Employees, it's what you have to do. Teams, it's what

0:59:03.680 --> 0:59:06.040
<v Speaker 1>you have with colleagues. We don't want this because it's

0:59:06.080 --> 0:59:08.840
<v Speaker 1>not sexy. It's not it doesn't feel like love. It

0:59:08.880 --> 0:59:12.400
<v Speaker 1>feels too professional, it feels too corporate. But really, every

0:59:12.440 --> 0:59:14.440
<v Speaker 1>single person has to go through these levels with you.

0:59:14.800 --> 0:59:18.440
<v Speaker 1>The next stage is reciprocal trust, where you know someone

0:59:18.520 --> 0:59:20.360
<v Speaker 1>loves you and appreciates you and will do good for you,

0:59:20.480 --> 0:59:22.120
<v Speaker 1>but you're not counting, you're not checking.

0:59:22.480 --> 0:59:22.720
<v Speaker 2>You know.

0:59:22.880 --> 0:59:26.400
<v Speaker 1>It reciprocates naturally, it cycles around. This is a healthy

0:59:26.480 --> 0:59:29.440
<v Speaker 1>level of trust after some time where the transaction has

0:59:29.480 --> 0:59:31.920
<v Speaker 1>been proven over and over again. Now you don't need

0:59:32.000 --> 0:59:35.240
<v Speaker 1>the contract right now, you don't always need to sign it.

0:59:35.640 --> 0:59:39.600
<v Speaker 1>And then the fourth stage, which I believe is practically impossible,

0:59:39.680 --> 0:59:42.640
<v Speaker 1>is unconditional trust, which is that god like trust that

0:59:42.720 --> 0:59:44.800
<v Speaker 1>we all want in the person we end up with.

0:59:45.160 --> 0:59:49.520
<v Speaker 1>The problem is we give unconditional trust away early and

0:59:49.640 --> 0:59:52.720
<v Speaker 1>then we fall down those levels to zero trust. And

0:59:52.920 --> 0:59:55.400
<v Speaker 1>why we feel so let down by people because it

0:59:55.520 --> 0:59:57.760
<v Speaker 1>just felt like we felt down four flights of stairs.

0:59:58.120 --> 1:00:01.160
<v Speaker 1>That's why breaking trust feels so deep, because you gave

1:00:01.320 --> 1:00:05.160
<v Speaker 1>someone level for trust when you should have started at

1:00:05.280 --> 1:00:08.080
<v Speaker 1>zero and work their way up. So let people earn

1:00:08.160 --> 1:00:11.120
<v Speaker 1>your trust when you talk about being worthy, like, let

1:00:11.240 --> 1:00:14.600
<v Speaker 1>someone earn your trust. Let someone be worthy of your trust.

1:00:14.680 --> 1:00:16.840
<v Speaker 1>Don't just give it because they're nice and kind and

1:00:16.840 --> 1:00:18.840
<v Speaker 1>they brought you a gift, right, So.

1:00:18.920 --> 1:00:21.360
<v Speaker 3>Why do you think we have that instinct? Is it

1:00:21.560 --> 1:00:23.840
<v Speaker 3>just the halo effect of you are kind to me

1:00:24.160 --> 1:00:26.400
<v Speaker 3>and I'm letting not spill over into other areas.

1:00:26.680 --> 1:00:28.680
<v Speaker 1>I think we just want to be loved so desperately.

1:00:29.560 --> 1:00:31.640
<v Speaker 1>We're so desperate for it because it's been put on

1:00:31.720 --> 1:00:36.880
<v Speaker 1>this pedestal that this is the defining factor of success

1:00:37.080 --> 1:00:40.360
<v Speaker 1>in life is could you find someone to love you,

1:00:40.880 --> 1:00:44.120
<v Speaker 1>because then you'd be lovable then you'd be worthy.

1:00:44.320 --> 1:00:45.840
<v Speaker 2>Then you'd have what it takes.

1:00:45.920 --> 1:00:48.760
<v Speaker 1>If you were able to convince someone to spend their

1:00:48.840 --> 1:00:52.480
<v Speaker 1>life with you, then you're worthy. And we're so desperate

1:00:52.560 --> 1:00:57.120
<v Speaker 1>for that that we will happily speed through those Instead

1:00:57.120 --> 1:00:59.040
<v Speaker 1>of two hundred hours, we'll tell someone we love them

1:00:59.080 --> 1:01:03.240
<v Speaker 1>in two months, because we'd rather have it and think

1:01:03.360 --> 1:01:05.720
<v Speaker 1>we lost it than to have never found it at all,

1:01:06.400 --> 1:01:08.520
<v Speaker 1>because never having found it means we were never worthy,

1:01:08.760 --> 1:01:10.200
<v Speaker 1>whereas if we found it and lost it, and even

1:01:10.240 --> 1:01:12.400
<v Speaker 1>if it wasn't perfect, at least there was some part

1:01:12.440 --> 1:01:14.680
<v Speaker 1>of us that was lovable. And that's why we'll stay

1:01:14.720 --> 1:01:17.640
<v Speaker 1>in toxic relationships. That's why we'll settle for people who

1:01:17.640 --> 1:01:20.240
<v Speaker 1>are not worthy for us, because we'd rather feel like

1:01:20.360 --> 1:01:22.400
<v Speaker 1>we're in love than actually build it.

1:01:22.960 --> 1:01:24.440
<v Speaker 2>And I think that's the challenge, is.

1:01:24.440 --> 1:01:27.120
<v Speaker 1>That we live in such a feeling world as opposed

1:01:27.160 --> 1:01:30.120
<v Speaker 1>to a building, creating world, which is a doing world,

1:01:30.160 --> 1:01:32.640
<v Speaker 1>which is an action world. I start the book with

1:01:33.120 --> 1:01:36.120
<v Speaker 1>this beautiful statement of this conversation between a student and

1:01:36.200 --> 1:01:40.120
<v Speaker 1>a teacher, often attributed to the Buddhen. So a student

1:01:40.200 --> 1:01:42.760
<v Speaker 1>goes up to the Buddhen and says, what is the

1:01:42.920 --> 1:01:47.440
<v Speaker 1>difference between I like you and I love you. And

1:01:47.520 --> 1:01:50.680
<v Speaker 1>the Buddha replies, when you like a flower, you simply

1:01:50.800 --> 1:01:54.200
<v Speaker 1>pluck it and throw it away, or when you love

1:01:54.280 --> 1:01:57.680
<v Speaker 1>a flower, you water it daily. And to me, that

1:01:58.040 --> 1:02:01.400
<v Speaker 1>is the difference, because we're so scared. Yeah, we're so

1:02:01.640 --> 1:02:05.160
<v Speaker 1>desperate to just smell that flower, observe its beauty for

1:02:05.240 --> 1:02:08.480
<v Speaker 1>a few moments, toss it away. But that person who

1:02:08.560 --> 1:02:10.560
<v Speaker 1>turns up every day and waters that flower and gives

1:02:10.600 --> 1:02:12.360
<v Speaker 1>it the sun and gives it the soil, no one

1:02:12.440 --> 1:02:14.800
<v Speaker 1>wants to be that person. But that's love. Then you

1:02:14.880 --> 1:02:17.600
<v Speaker 1>have a beautiful garden. Then you have this beautiful view

1:02:17.680 --> 1:02:20.040
<v Speaker 1>every day of all these flowers that you grew. And

1:02:20.160 --> 1:02:22.600
<v Speaker 1>so to me, it's the desperation of the feeling of

1:02:22.680 --> 1:02:25.840
<v Speaker 1>being loved. Is is making a settle for Lester.

1:02:26.480 --> 1:02:28.640
<v Speaker 3>It's really interesting now you say that nobody wants to

1:02:28.680 --> 1:02:31.400
<v Speaker 3>be that person because of the effort and energy, Like

1:02:31.680 --> 1:02:33.520
<v Speaker 3>this is something that Lisa and I say a lot,

1:02:33.560 --> 1:02:34.840
<v Speaker 3>and I'll be curious to see if you agree with this.

1:02:34.920 --> 1:02:40.200
<v Speaker 3>I think you will. That love love really isn't enough

1:02:40.320 --> 1:02:42.080
<v Speaker 3>just to be super cliche for a second, that really

1:02:42.160 --> 1:02:44.760
<v Speaker 3>a relationship isn't just about love. That's one of the components,

1:02:44.800 --> 1:02:47.120
<v Speaker 3>but it's going to take a lot of work, but

1:02:47.480 --> 1:02:49.919
<v Speaker 3>work of the kind that you describe, watering it, making

1:02:49.920 --> 1:02:52.480
<v Speaker 3>sure it has enough sun, you know, wiping the leaves down,

1:02:52.640 --> 1:02:55.680
<v Speaker 3>make sure there's no bugs on it. It's an attentiveness, yeah,

1:02:56.160 --> 1:02:57.040
<v Speaker 3>an investment maybe.

1:02:57.120 --> 1:02:59.520
<v Speaker 1>And it's un sexy, right. I keep using that word too,

1:02:59.680 --> 1:03:03.400
<v Speaker 1>because it's not what's been portrayed. It's not what it's

1:03:03.520 --> 1:03:06.520
<v Speaker 1>meant to feel like. It doesn't look like that Pinterest board.

1:03:07.040 --> 1:03:09.840
<v Speaker 1>It doesn't feel like the wedding day every day, right,

1:03:10.000 --> 1:03:12.640
<v Speaker 1>like the challenges that I think. I mean, I was

1:03:12.640 --> 1:03:14.360
<v Speaker 1>looking at the studies the amount of money that gets

1:03:14.360 --> 1:03:16.040
<v Speaker 1>spent on weddings. It says the more you spend on

1:03:16.080 --> 1:03:19.880
<v Speaker 1>your wedding, the more likely aor to divorce earlier. Like really, yeah,

1:03:19.960 --> 1:03:22.560
<v Speaker 1>that's the trend, Like you have a shorter wedding, the

1:03:22.640 --> 1:03:24.800
<v Speaker 1>more you spend on your you have a shorter marriage.

1:03:24.800 --> 1:03:26.720
<v Speaker 1>The more you spend on your wedding is what the

1:03:26.800 --> 1:03:29.000
<v Speaker 1>studies show. And so when I saw that, I was

1:03:29.120 --> 1:03:32.080
<v Speaker 1>just like, Wow, I didn't spend that much on my wedding. Thankfully,

1:03:32.200 --> 1:03:34.600
<v Speaker 1>now I'll get the studies. But I was looking at

1:03:34.640 --> 1:03:36.680
<v Speaker 1>that and again I'm not again I'm not saying don't

1:03:36.680 --> 1:03:38.240
<v Speaker 1>have a big wedding. I have a big wedding, and

1:03:38.360 --> 1:03:40.760
<v Speaker 1>I love big weddings. I love attending. I'm just saying

1:03:40.800 --> 1:03:44.160
<v Speaker 1>that it's interesting how much if you think about it.

1:03:45.800 --> 1:03:51.800
<v Speaker 1>When you're planning a wedding, you organize a priest. The

1:03:51.880 --> 1:03:55.400
<v Speaker 1>priest is there to remind you of your commitments. When

1:03:55.440 --> 1:03:59.600
<v Speaker 1>you get married, who's your priest? Who's reminding you of

1:03:59.680 --> 1:04:03.320
<v Speaker 1>yourments every day? We never think about that. When you

1:04:03.400 --> 1:04:05.960
<v Speaker 1>get married, you have a guest list. The guest list

1:04:06.040 --> 1:04:07.960
<v Speaker 1>is made up of people who love you and support

1:04:08.000 --> 1:04:13.120
<v Speaker 1>your marriage. When you're married, how deeply do you think

1:04:13.120 --> 1:04:15.160
<v Speaker 1>about the people you're surrounded by and how much they

1:04:15.240 --> 1:04:18.480
<v Speaker 1>build the community of helping you flourish in your marriage.

1:04:19.880 --> 1:04:24.919
<v Speaker 1>At your wedding day, you think about what you wear,

1:04:25.040 --> 1:04:27.280
<v Speaker 1>what you say to that person. From the moment you

1:04:27.360 --> 1:04:29.240
<v Speaker 1>wake up to the moment you go to sleep. You're

1:04:29.520 --> 1:04:32.400
<v Speaker 1>conscious of eating every one of your words, maybe hopefully

1:04:32.520 --> 1:04:35.000
<v Speaker 1>trying to be at least in your marriage.

1:04:35.040 --> 1:04:36.000
<v Speaker 2>That goes out of the window.

1:04:36.040 --> 1:04:37.919
<v Speaker 1>So you think about the amount of forget the money,

1:04:38.000 --> 1:04:41.800
<v Speaker 1>the amount of effort that goes into planning one day.

1:04:42.640 --> 1:04:46.480
<v Speaker 1>Imagine if you took all that effort and used it

1:04:46.840 --> 1:04:50.480
<v Speaker 1>to plan a marriage. How successful would every marriage be?

1:04:50.680 --> 1:04:50.800
<v Speaker 2>Right?

1:04:50.840 --> 1:04:53.600
<v Speaker 1>It's a shift of energy, and it's a shift of

1:04:53.720 --> 1:04:59.120
<v Speaker 1>mindset and saying we spend so much time, money, energy, resources, attentiveness,

1:04:59.200 --> 1:05:03.560
<v Speaker 1>your word to plan a wedding, but there's no attentiveness

1:05:03.840 --> 1:05:06.040
<v Speaker 1>to plan a marriage or a long term relationship if

1:05:06.040 --> 1:05:06.960
<v Speaker 1>you don't want to be married.

1:05:07.160 --> 1:05:10.320
<v Speaker 3>Why do you think it is that if you're spending

1:05:10.360 --> 1:05:13.720
<v Speaker 3>a lot of money on the wedding, that that's inversely

1:05:13.840 --> 1:05:16.280
<v Speaker 3>correlated to the length of time that you stay married.

1:05:16.400 --> 1:05:20.320
<v Speaker 3>Is it just messed up priorities? What is that?

1:05:20.520 --> 1:05:23.240
<v Speaker 1>I mean, I think it's hard to I'd have to

1:05:23.280 --> 1:05:25.960
<v Speaker 1>look deeper into it. I mean, it's hard to stereotype

1:05:25.960 --> 1:05:28.600
<v Speaker 1>because I guess there's so many of both, right, I'm

1:05:28.640 --> 1:05:31.240
<v Speaker 1>sure there's other things that buck the trend. I think

1:05:31.280 --> 1:05:33.640
<v Speaker 1>there's a part of it that you could say that

1:05:34.840 --> 1:05:38.320
<v Speaker 1>the bigger the wedding or any gesture, not even wedding,

1:05:38.360 --> 1:05:43.400
<v Speaker 1>any gesture you're trying to overcompensate for, trying to make

1:05:43.560 --> 1:05:46.920
<v Speaker 1>this feel like it's special and important. I think sometimes

1:05:46.960 --> 1:05:49.960
<v Speaker 1>people can throw their partners amazing birthday parties in order

1:05:50.000 --> 1:05:51.000
<v Speaker 1>to make up for the whole year.

1:05:51.440 --> 1:05:53.000
<v Speaker 3>What do you think about now? It seems like the

1:05:53.120 --> 1:05:54.880
<v Speaker 3>trend and I don't have the data, but I'm almost

1:05:54.920 --> 1:05:57.000
<v Speaker 3>certain this is accurate, that people are getting married less

1:05:57.000 --> 1:05:58.600
<v Speaker 3>and less and less and less. Yeah, I've seen having

1:05:58.680 --> 1:06:01.800
<v Speaker 3>less sex less kids. Like it's a trend that freaks

1:06:01.880 --> 1:06:04.320
<v Speaker 3>me out. Are you at all concerned?

1:06:05.000 --> 1:06:05.920
<v Speaker 2>That's a great question.

1:06:06.200 --> 1:06:13.360
<v Speaker 1>I'm not concerned about people not getting officially married if

1:06:13.480 --> 1:06:16.720
<v Speaker 1>they're in committed, long term relationships that are healthy.

1:06:16.880 --> 1:06:18.320
<v Speaker 3>I think it's a catastrophic error.

1:06:18.480 --> 1:06:21.800
<v Speaker 2>Interesting. Why do you think the certificate and the commitments are.

1:06:21.680 --> 1:06:26.000
<v Speaker 3>Imporant abstracted from the certificate? You need to do something.

1:06:26.160 --> 1:06:30.000
<v Speaker 3>There is a lack of ritual in our lives now.

1:06:30.800 --> 1:06:33.520
<v Speaker 3>So I read The Power of Myth when I was

1:06:33.880 --> 1:06:36.240
<v Speaker 3>I think maybe even before I met Lisa, but certainly

1:06:36.280 --> 1:06:40.040
<v Speaker 3>before we got married, and the book was talking about how, hey,

1:06:40.160 --> 1:06:42.280
<v Speaker 3>the big problem with society today is there's no coming

1:06:42.320 --> 1:06:44.520
<v Speaker 3>of age ritual. Part of the reason the divorce rate

1:06:44.600 --> 1:06:48.080
<v Speaker 3>is so high, he speculated, was because there was no

1:06:48.400 --> 1:06:51.720
<v Speaker 3>like real ceremony that meant something, that reminded people you're

1:06:51.760 --> 1:06:53.800
<v Speaker 3>a different person on the other side of this. And

1:06:53.960 --> 1:06:57.160
<v Speaker 3>so for me, I read that and was like, Okay,

1:06:57.240 --> 1:06:58.800
<v Speaker 3>when I get married, that's going to be it one

1:06:58.880 --> 1:07:02.400
<v Speaker 3>and done, never again, barring death, and or I mean, look,

1:07:02.440 --> 1:07:03.960
<v Speaker 3>you make this point in the book several times. If

1:07:03.960 --> 1:07:07.000
<v Speaker 3>you're an abusive relationship, get out. I one hundred percent

1:07:07.040 --> 1:07:08.840
<v Speaker 3>agree with that, assuming I'm not.

1:07:10.920 --> 1:07:10.960
<v Speaker 2>That.

1:07:11.400 --> 1:07:15.080
<v Speaker 3>I wanted something that would really remind me that I

1:07:15.160 --> 1:07:17.200
<v Speaker 3>was a different person. So I wanted it to be painful,

1:07:17.240 --> 1:07:20.320
<v Speaker 3>and I wanted it to be permanent, and so I,

1:07:20.840 --> 1:07:24.000
<v Speaker 3>as an act of a ritualistic scarification, I got a

1:07:24.080 --> 1:07:28.120
<v Speaker 3>tattoo and got married and had the priests and the

1:07:28.160 --> 1:07:31.280
<v Speaker 3>waving of the smoke and all that. And even though

1:07:31.640 --> 1:07:33.640
<v Speaker 3>it was all in not only Greek, which I didn't

1:07:33.640 --> 1:07:35.600
<v Speaker 3>speak at the time, it was an ancient Greek, so

1:07:35.680 --> 1:07:37.880
<v Speaker 3>whatever few words I did know, I really couldn't hang

1:07:38.000 --> 1:07:41.520
<v Speaker 3>on to. But there was something about the sense of

1:07:41.680 --> 1:07:44.400
<v Speaker 3>ritual and importance of people in fancy dress and like

1:07:44.520 --> 1:07:48.880
<v Speaker 3>all of that that it really did allow me because

1:07:48.920 --> 1:07:51.800
<v Speaker 3>I was willing to say, this is a big moment,

1:07:52.720 --> 1:07:54.960
<v Speaker 3>I'm never going to be the same again, and then

1:07:55.040 --> 1:07:57.680
<v Speaker 3>reinforce that by getting the tattoo, and the whole time

1:07:57.720 --> 1:07:59.480
<v Speaker 3>I was getting the tattoo, I was focusing on the

1:07:59.520 --> 1:08:02.200
<v Speaker 3>pain and say saying this is forever. This is a

1:08:02.240 --> 1:08:04.840
<v Speaker 3>way of permanently altering my body so that I never

1:08:05.000 --> 1:08:07.680
<v Speaker 3>forget that I've made a commitment. And I think people,

1:08:08.240 --> 1:08:11.680
<v Speaker 3>if you're not even willing to go through a typical

1:08:11.920 --> 1:08:18.559
<v Speaker 3>marriage ceremony, like brah, your chances of going through dude. Look,

1:08:18.920 --> 1:08:21.360
<v Speaker 3>first of all, I've been married for twenty years. I

1:08:21.479 --> 1:08:25.439
<v Speaker 3>know what I'm talking about. And this went from I

1:08:25.720 --> 1:08:28.559
<v Speaker 3>was going to be the breadwinner wife, stay at home,

1:08:28.680 --> 1:08:30.840
<v Speaker 3>take care of the kids, to not having kids and

1:08:30.920 --> 1:08:33.080
<v Speaker 3>my wife becoming an entrepreneur. If you don't think that

1:08:33.280 --> 1:08:36.000
<v Speaker 3>was like some radical change. And through all of that,

1:08:36.880 --> 1:08:41.080
<v Speaker 3>I just knew divorce isn't an option. So since I'm

1:08:41.439 --> 1:08:45.519
<v Speaker 3>completely unwilling to be in a loveless marriage, how do

1:08:45.600 --> 1:08:48.360
<v Speaker 3>we grow together? And because it was like, well, I'm

1:08:48.439 --> 1:08:50.639
<v Speaker 3>not going to be in an unhappy marriage and I'm

1:08:50.680 --> 1:08:53.960
<v Speaker 3>not exiting the marriage, that only leaves making the marriage awesome,

1:08:54.439 --> 1:08:56.599
<v Speaker 3>And so all of a sudden, it's like, okay, well,

1:08:56.680 --> 1:08:59.679
<v Speaker 3>clarity of thought, I need to focus on making this awesome.

1:09:00.360 --> 1:09:03.360
<v Speaker 3>And when people don't have that, there's just an attitude

1:09:03.400 --> 1:09:08.519
<v Speaker 3>of like disposability from sex to marriage. And look, I

1:09:08.600 --> 1:09:13.200
<v Speaker 3>am not opposed to casual sex. I've had my share.

1:09:13.520 --> 1:09:16.280
<v Speaker 3>It was mostly fun. There were a couple of times

1:09:16.320 --> 1:09:18.559
<v Speaker 3>we talked about earlier where I was like, Okay, well,

1:09:18.760 --> 1:09:20.840
<v Speaker 3>even if it's a one night stand, I need to

1:09:20.880 --> 1:09:23.639
<v Speaker 3>be interested in the person. That's my own personal realization.

1:09:24.160 --> 1:09:29.040
<v Speaker 3>So I think people need to take that not more seriously,

1:09:29.880 --> 1:09:34.439
<v Speaker 3>like terrifyingly seriously, because that person is going to shape

1:09:34.479 --> 1:09:36.760
<v Speaker 3>you in ways you can't imagine. And if you go

1:09:36.880 --> 1:09:40.240
<v Speaker 3>into that like whatever, like you're living your life by

1:09:40.280 --> 1:09:42.599
<v Speaker 3>the law of accident. And I see that echoed through.

1:09:42.680 --> 1:09:44.880
<v Speaker 1>So I love the idea of what you said about ritual,

1:09:45.080 --> 1:09:47.240
<v Speaker 1>Like I think richual is a powerful They're important.

1:09:47.439 --> 1:09:51.519
<v Speaker 2>I mean they're totally part vaded culture. Like ritual's everything.

1:09:52.000 --> 1:09:53.640
<v Speaker 2>Like rituals are those you know.

1:09:53.960 --> 1:09:56.880
<v Speaker 3>Me and weddings are like days, seven days Jesus.

1:09:57.160 --> 1:09:59.600
<v Speaker 1>To make you realize having put on this commitment is

1:09:59.720 --> 1:10:02.000
<v Speaker 1>like you get married with someone over seven days and

1:10:02.120 --> 1:10:04.160
<v Speaker 1>you meet all their family and they meet all of yours.

1:10:04.560 --> 1:10:07.120
<v Speaker 1>Like there's an imprint, right, And that's the word is

1:10:07.200 --> 1:10:11.400
<v Speaker 1>some scara, Like some scara means impression or imprint. These

1:10:11.760 --> 1:10:16.519
<v Speaker 1>rituals leave imprints or impressions that are powerful to help

1:10:16.600 --> 1:10:19.000
<v Speaker 1>you become new or to become more.

1:10:19.520 --> 1:10:21.479
<v Speaker 2>And so I agree with that.

1:10:22.160 --> 1:10:27.200
<v Speaker 1>And the only thing that I think I'm open to

1:10:28.200 --> 1:10:33.200
<v Speaker 1>is that people take a little bit longer to decide

1:10:33.920 --> 1:10:37.320
<v Speaker 1>before they commit, and that if you are in a

1:10:37.400 --> 1:10:40.360
<v Speaker 1>marriage that I think there are just so many people

1:10:40.400 --> 1:10:44.000
<v Speaker 1>today that are married that aren't using your mindset of

1:10:44.840 --> 1:10:46.599
<v Speaker 1>I don't want to be in a loveless marriage.

1:10:46.680 --> 1:10:47.120
<v Speaker 2>What do we do?

1:10:47.280 --> 1:10:47.320
<v Speaker 3>Like?

1:10:47.400 --> 1:10:49.400
<v Speaker 2>I literally will And by.

1:10:49.280 --> 1:10:50.960
<v Speaker 1>The way, I see you and Lisa as just like

1:10:51.400 --> 1:10:53.559
<v Speaker 1>I Talking to you about this stuff is so exciting

1:10:53.640 --> 1:10:55.920
<v Speaker 1>for me because I love how you and Lisa love

1:10:55.960 --> 1:10:57.880
<v Speaker 1>each other. I love how you talk about your rules.

1:10:58.120 --> 1:11:00.360
<v Speaker 1>I love how you talk about your principles. I love

1:11:00.439 --> 1:11:02.519
<v Speaker 1>how you talk about the lessons and I agree with them.

1:11:02.560 --> 1:11:05.679
<v Speaker 1>Like I think we're very aligned and I'm very much earlier.

1:11:05.760 --> 1:11:08.080
<v Speaker 1>This book isn't about my relationship. This book isn't about

1:11:08.840 --> 1:11:12.160
<v Speaker 1>look at how successful my marriages. I've not been married

1:11:12.200 --> 1:11:14.479
<v Speaker 1>for that long. This book is about studies and the

1:11:14.560 --> 1:11:16.480
<v Speaker 1>vaders and science and the research.

1:11:16.200 --> 1:11:16.719
<v Speaker 2>And the tools.

1:11:17.280 --> 1:11:19.439
<v Speaker 1>But the one thing I will say is that I

1:11:20.760 --> 1:11:24.000
<v Speaker 1>check in with RADI regularly and I'll often do an

1:11:24.000 --> 1:11:27.519
<v Speaker 1>alternative and I'll say, is this relationship going in the

1:11:27.640 --> 1:11:30.760
<v Speaker 1>direction you want, and I'll check in with it. I'll say,

1:11:30.960 --> 1:11:34.200
<v Speaker 1>is this relationship actually going in the direction you want?

1:11:34.760 --> 1:11:38.120
<v Speaker 1>If it is great, what are we doing right? And

1:11:38.240 --> 1:11:40.960
<v Speaker 1>if it isn't, what direction do you want to go in?

1:11:41.640 --> 1:11:44.280
<v Speaker 1>And what is that require of you? And what is

1:11:44.360 --> 1:11:47.040
<v Speaker 1>that require of me? And I'll be ready to commit

1:11:47.120 --> 1:11:50.000
<v Speaker 1>to that. And that has been one of the healthiest

1:11:50.040 --> 1:11:52.560
<v Speaker 1>questions for me to ask, because I'm like you, I

1:11:52.600 --> 1:11:56.799
<v Speaker 1>don't want to live longer than a couple of hours

1:11:57.520 --> 1:12:01.400
<v Speaker 1>in a loveless relationships and it's something within my control.

1:12:01.840 --> 1:12:04.360
<v Speaker 1>Like I don't want something within my control to be

1:12:04.760 --> 1:12:07.559
<v Speaker 1>painful for longer than it needs to be. I don't

1:12:07.600 --> 1:12:09.040
<v Speaker 1>want to be in a relationship where I don't talk

1:12:09.080 --> 1:12:10.560
<v Speaker 1>to you for a week. I don't want to be

1:12:10.600 --> 1:12:12.479
<v Speaker 1>in a relationship where we argue for a month about

1:12:12.520 --> 1:12:15.120
<v Speaker 1>the same thing. I didn't subscribe to that, Like, that's

1:12:15.160 --> 1:12:17.640
<v Speaker 1>not what I committed to, Like I didn't set my

1:12:17.760 --> 1:12:20.320
<v Speaker 1>life up in a way to live with pain for

1:12:20.479 --> 1:12:23.360
<v Speaker 1>years and years and years. And I saw that in

1:12:23.439 --> 1:12:25.160
<v Speaker 1>my family, and I was like, no way do I

1:12:25.200 --> 1:12:26.640
<v Speaker 1>want to create that in my life. So I'm going

1:12:26.680 --> 1:12:28.960
<v Speaker 1>to do everything possible, But what I find is that

1:12:29.120 --> 1:12:32.240
<v Speaker 1>a lot of people are in relationships where there isn't

1:12:32.479 --> 1:12:36.880
<v Speaker 1>a collaborative approach. I at least kN you are collaborators

1:12:36.960 --> 1:12:39.400
<v Speaker 1>in this. Me and RADI are growing into collaborates. And

1:12:39.439 --> 1:12:43.040
<v Speaker 1>this is like, if you're not with someone who's collaborative,

1:12:43.120 --> 1:12:45.040
<v Speaker 1>it's really tough. I meet a lot of people who

1:12:45.040 --> 1:12:46.840
<v Speaker 1>are like, I'm ready to do the work. I want

1:12:46.880 --> 1:12:51.120
<v Speaker 1>to do the work, but then their partner doesn't reciprocate

1:12:51.240 --> 1:12:54.720
<v Speaker 1>with any energy or any enthusiasm because they think we

1:12:54.840 --> 1:12:57.960
<v Speaker 1>already did it. We got married, we had the kids,

1:12:58.360 --> 1:13:00.120
<v Speaker 1>we both have a job, we have a house you

1:13:00.200 --> 1:13:03.000
<v Speaker 1>worried about, right, Like, that's the response people here. And

1:13:03.080 --> 1:13:04.840
<v Speaker 1>I'm speaking to that person and saying, well, if you

1:13:04.880 --> 1:13:08.120
<v Speaker 1>need to slow down getting married, it's okay. And if

1:13:08.200 --> 1:13:10.719
<v Speaker 1>you are married and it's not going in the right direction,

1:13:10.840 --> 1:13:13.800
<v Speaker 1>that's okay. But because I don't want to put I

1:13:13.840 --> 1:13:15.439
<v Speaker 1>don't want to put pressure on people to think that

1:13:15.560 --> 1:13:18.000
<v Speaker 1>marriage is the achievement. And I know you're not doing

1:13:18.080 --> 1:13:20.280
<v Speaker 1>that either, but I think a lot of people see

1:13:20.320 --> 1:13:24.080
<v Speaker 1>marriages the end and the achievement as opposed to the beginning.

1:13:24.680 --> 1:13:27.760
<v Speaker 3>It's the container, it's the container, but it's not seen

1:13:27.840 --> 1:13:30.920
<v Speaker 3>that way. Yeah, it's interesting. So Lisa and I got married.

1:13:31.040 --> 1:13:34.599
<v Speaker 3>At the time, it's it did feel like we were young,

1:13:34.800 --> 1:13:37.400
<v Speaker 3>but by today's standards, we were infants.

1:13:37.479 --> 1:13:37.799
<v Speaker 2>Aha.

1:13:38.080 --> 1:13:41.800
<v Speaker 3>It's really crazy. But when I think about how much

1:13:42.360 --> 1:13:46.360
<v Speaker 3>if you can construct the right container, it will improve

1:13:46.479 --> 1:13:49.879
<v Speaker 3>your life vastly. The reason I'm so celebratory of marriage

1:13:50.040 --> 1:13:53.000
<v Speaker 3>is that nothing, and I mean nothing, not business, ambition

1:13:53.120 --> 1:13:55.400
<v Speaker 3>and self improvement. Nothing has given me as much as

1:13:55.479 --> 1:13:58.120
<v Speaker 3>my marriage now because I treat it like the flower

1:13:58.200 --> 1:14:00.479
<v Speaker 3>that I water and keep the bugs off and make

1:14:00.520 --> 1:14:01.960
<v Speaker 3>sure it gets sunlight and all that stuff. I mean,

1:14:02.000 --> 1:14:05.000
<v Speaker 3>it's a massive amount of time and attention. But when

1:14:05.040 --> 1:14:07.360
<v Speaker 3>I think about what the human animal is wired for,

1:14:09.600 --> 1:14:14.840
<v Speaker 3>it actually isn't necessarily just a monogamous marriage, but you

1:14:15.680 --> 1:14:17.639
<v Speaker 3>can go in different paths. It's actually something I wasn't

1:14:17.640 --> 1:14:19.760
<v Speaker 3>sure if it would come up today. I think that

1:14:19.880 --> 1:14:23.320
<v Speaker 3>there is a buffet of offerings that are available to

1:14:23.680 --> 1:14:27.679
<v Speaker 3>work with human wiring. And depending on the circumstance into

1:14:27.760 --> 1:14:32.919
<v Speaker 3>which you are born, you will either be in polyamorous

1:14:33.960 --> 1:14:37.960
<v Speaker 3>polyandros where there's multiple males which is to one female,

1:14:37.960 --> 1:14:42.960
<v Speaker 3>which is very unusual, and then monogamous and it's utterly

1:14:43.080 --> 1:14:46.760
<v Speaker 3>I'm so aware that those are real that I make

1:14:46.840 --> 1:14:51.000
<v Speaker 3>sure that I take more time and attention to grow

1:14:51.560 --> 1:14:54.680
<v Speaker 3>the one that I'm in in the right way, if

1:14:54.760 --> 1:14:57.840
<v Speaker 3>that makes sense. So, but knowing that I do have

1:14:57.920 --> 1:15:00.640
<v Speaker 3>the wiring to thrive within this, have to be very

1:15:00.720 --> 1:15:05.040
<v Speaker 3>thoughtful about how we mix that cocktail. In the book,

1:15:05.080 --> 1:15:08.720
<v Speaker 3>you talk about like defining love and making sure that

1:15:08.880 --> 1:15:11.519
<v Speaker 3>you understand each other's fighting styles, and all of that

1:15:11.880 --> 1:15:17.479
<v Speaker 3>gets really wonderfully practical. You've got the fighting quiz where

1:15:17.560 --> 1:15:19.719
<v Speaker 3>people can go figure out, like what's my fighting style?

1:15:19.880 --> 1:15:23.480
<v Speaker 3>Do you put the same kind of attention on understanding

1:15:24.080 --> 1:15:26.679
<v Speaker 3>whether the words you use or masculine energy or feminine.

1:15:26.760 --> 1:15:28.320
<v Speaker 1>I didn't spend a lot of time in the book

1:15:28.400 --> 1:15:31.360
<v Speaker 1>on masculine and feminine energy only because I think that

1:15:32.280 --> 1:15:36.840
<v Speaker 1>it's not in our current vocabulary, and it's not really

1:15:37.040 --> 1:15:43.600
<v Speaker 1>how the Vedas ultimately treat everyone as a soul. And

1:15:43.760 --> 1:15:49.320
<v Speaker 1>so that's already beyond gender and beyond energy in the

1:15:49.400 --> 1:15:51.439
<v Speaker 1>sense that we are all equal energy. So the ved

1:15:51.439 --> 1:15:53.439
<v Speaker 1>has come at it from a standpoint of you and

1:15:53.640 --> 1:15:57.720
<v Speaker 1>me are made of the same stuff consciousness wise, there

1:15:57.800 --> 1:15:59.680
<v Speaker 1>is no difference in the consciousness that you onn that

1:15:59.760 --> 1:16:02.400
<v Speaker 1>I am, or anyone in this room or anyone in

1:16:02.479 --> 1:16:05.280
<v Speaker 1>the world, and therefore I am not superior inferior to

1:16:05.360 --> 1:16:07.800
<v Speaker 1>any other individual. Hence we can only ever be a team.

1:16:08.280 --> 1:16:09.880
<v Speaker 1>So when you really going to the core of the

1:16:09.960 --> 1:16:12.640
<v Speaker 1>teachings that I kind of live my life by, I

1:16:12.760 --> 1:16:15.800
<v Speaker 1>can't start to see better or worse, or bigger or not.

1:16:16.000 --> 1:16:18.240
<v Speaker 1>So I don't just look at Radi as a team

1:16:18.280 --> 1:16:20.559
<v Speaker 1>member on the fact that she's my wife. I see

1:16:20.560 --> 1:16:22.680
<v Speaker 1>as a team member because I see her as consciousness

1:16:22.720 --> 1:16:25.200
<v Speaker 1>and divine energy, which is the same as the energy

1:16:25.280 --> 1:16:25.840
<v Speaker 1>that's within me.

1:16:26.200 --> 1:16:28.120
<v Speaker 2>Because I'm not this body, right Like.

1:16:28.200 --> 1:16:31.400
<v Speaker 1>I genuinely believe that the core of my being is

1:16:31.479 --> 1:16:33.960
<v Speaker 1>that I'm not a physical body, and so it's very

1:16:34.000 --> 1:16:36.920
<v Speaker 1>hard for me to get lost in conversations around physical

1:16:36.960 --> 1:16:41.559
<v Speaker 1>body and gender based or masculine feminine energy because at

1:16:41.600 --> 1:16:45.000
<v Speaker 1>the core of it, that's not how I'm structuring my life.

1:16:45.400 --> 1:16:47.439
<v Speaker 3>How does that influence the way that you think about it?

1:16:47.439 --> 1:16:50.479
<v Speaker 3>Because I'm the exact opposite. I am. I am of

1:16:50.680 --> 1:16:53.920
<v Speaker 3>this body nothing else. When I die, it's a light switch,

1:16:54.000 --> 1:16:56.840
<v Speaker 3>I'm gone. If you take a needle in jab a

1:16:56.880 --> 1:16:58.639
<v Speaker 3>part of my brain, it's going to impact how I'm

1:16:58.640 --> 1:17:03.640
<v Speaker 3>able to process the world. So it's very direct how

1:17:03.840 --> 1:17:06.080
<v Speaker 3>I which is probably a big part of the reason

1:17:06.160 --> 1:17:09.479
<v Speaker 3>I'm so tactical. I just view the world through that lens.

1:17:09.560 --> 1:17:13.680
<v Speaker 3>It is my temperament. So if you don't have that,

1:17:13.760 --> 1:17:16.720
<v Speaker 3>would you call yourself a duellist? Like where spirit and

1:17:16.800 --> 1:17:18.040
<v Speaker 3>body are completely separate?

1:17:18.400 --> 1:17:22.240
<v Speaker 1>No, So it's like, well so yeah, So in off

1:17:22.240 --> 1:17:25.519
<v Speaker 1>Phloso it's called simultaneous one indifference, so it's both.

1:17:25.760 --> 1:17:30.320
<v Speaker 2>It's like you have the I'm I'm living in this body,

1:17:30.680 --> 1:17:31.880
<v Speaker 2>but I am not this body.

1:17:32.439 --> 1:17:34.439
<v Speaker 3>So the idea you be separated from, Like, do you

1:17:34.520 --> 1:17:37.320
<v Speaker 3>believe in an immortal soul that will outlive everybody? Yes? Yes,

1:17:37.640 --> 1:17:40.200
<v Speaker 3>and sorry to be so grounded in the physical. Does

1:17:40.280 --> 1:17:44.479
<v Speaker 3>that continue to exist in a physical place or there

1:17:44.600 --> 1:17:47.080
<v Speaker 3>is another realm that we don't have access to when

1:17:47.080 --> 1:17:47.920
<v Speaker 3>we're in this body.

1:17:48.320 --> 1:17:52.280
<v Speaker 2>Yeah. So the philosophical understanding that I have is that.

1:17:54.040 --> 1:17:58.479
<v Speaker 1>The consciousness continues to seek physical form to experience physical

1:17:58.560 --> 1:18:02.200
<v Speaker 1>pleasure and physically experiences until the point that it is

1:18:02.280 --> 1:18:05.640
<v Speaker 1>materially exhausted and is able to truly live in its

1:18:05.680 --> 1:18:09.960
<v Speaker 1>full consciousness, not needing a physical form to exercise physical

1:18:10.040 --> 1:18:10.360
<v Speaker 1>needs and.

1:18:10.360 --> 1:18:13.800
<v Speaker 3>Design, and how does that consciousness manifest itself once it's

1:18:13.880 --> 1:18:16.400
<v Speaker 3>transcended the pursuit of physical pleasure.

1:18:17.400 --> 1:18:20.360
<v Speaker 1>It's described in quality, not in Obviously I have no

1:18:20.439 --> 1:18:23.360
<v Speaker 1>experienced that, so sure my only experience of it is

1:18:23.400 --> 1:18:24.799
<v Speaker 1>through meditation and practice.

1:18:25.439 --> 1:18:29.080
<v Speaker 3>And is it an intuitive understanding that you would be

1:18:29.240 --> 1:18:30.719
<v Speaker 3>hard pressed to put into language.

1:18:31.240 --> 1:18:32.040
<v Speaker 2>No, it's a state.

1:18:32.320 --> 1:18:35.160
<v Speaker 1>Well, the state is described as full of knowledge, eternal,

1:18:35.240 --> 1:18:37.960
<v Speaker 1>and full of bliss. That's the state in which we're living.

1:18:38.760 --> 1:18:44.080
<v Speaker 1>And so what I'm explaining is that through what we

1:18:44.240 --> 1:18:48.439
<v Speaker 1>call purification of consciousness, once the material body is no

1:18:48.560 --> 1:18:52.440
<v Speaker 1>longer useful, you're then living in that full spiritual consciousness.

1:18:52.479 --> 1:18:54.120
<v Speaker 2>Would be a spiritual form, a.

1:18:54.200 --> 1:18:57.560
<v Speaker 1>Form that is not doesn't bleed when you cut it,

1:18:57.720 --> 1:19:00.960
<v Speaker 1>it doesn't get damaged, it doesn't get hut. It is

1:19:01.000 --> 1:19:06.040
<v Speaker 1>an eternal form that doesn't have those needs or fallibilities,

1:19:06.080 --> 1:19:07.000
<v Speaker 1>I guess is the right word.

1:19:07.560 --> 1:19:10.599
<v Speaker 3>So if in the Christian tradition there is this place

1:19:10.840 --> 1:19:14.200
<v Speaker 3>called heaven, which at least is sort of like a

1:19:14.360 --> 1:19:17.120
<v Speaker 3>physical place that the spirit goes and lives out, it stays,

1:19:17.160 --> 1:19:21.800
<v Speaker 3>and you will be reunited. Admittedly I'm not a Christian theologist,

1:19:21.840 --> 1:19:25.160
<v Speaker 3>so I'm sure I'm getting some of this wrong. But there's,

1:19:25.200 --> 1:19:27.919
<v Speaker 3>at least in popular culture, there's the idea to transcend

1:19:28.000 --> 1:19:30.400
<v Speaker 3>into heaven. It's a place there are people that you know,

1:19:30.520 --> 1:19:33.720
<v Speaker 3>in love, you're reunited. So there's a sense of recreating

1:19:33.920 --> 1:19:36.599
<v Speaker 3>still the physical world, just in a non physical form.

1:19:36.880 --> 1:19:41.080
<v Speaker 3>It's what, at least in design circles you call skewmorphic.

1:19:41.520 --> 1:19:43.160
<v Speaker 3>So you're taking what you know, and even though you're

1:19:43.160 --> 1:19:45.360
<v Speaker 3>trying to imagine something completely different, you tend to cram

1:19:45.439 --> 1:19:47.679
<v Speaker 3>it in to the same thing. Right, So we imagine

1:19:47.680 --> 1:19:51.720
<v Speaker 3>in clouds and stuff like that. What's that version in

1:19:52.040 --> 1:19:52.880
<v Speaker 3>the Vedic tradition?

1:19:53.120 --> 1:19:56.040
<v Speaker 1>Yeah, So the Vedic tradition is there is an eternal

1:19:56.160 --> 1:20:00.920
<v Speaker 1>divine relationship with the Supreme Being that in this space

1:20:01.160 --> 1:20:05.200
<v Speaker 1>everyone has that unique experience and unique relationship with each

1:20:05.240 --> 1:20:07.240
<v Speaker 1>other and Divinity personally.

1:20:07.240 --> 1:20:10.920
<v Speaker 3>So would you meet Radley again in that space.

1:20:11.920 --> 1:20:16.800
<v Speaker 1>Hopefully if we're both making back. Yeah, and Radley's definitely

1:20:16.800 --> 1:20:19.960
<v Speaker 1>a vagage I take that back. Yeah, Rady's good, but

1:20:21.760 --> 1:20:25.960
<v Speaker 1>not necessarily as my partner, not as the way I

1:20:26.120 --> 1:20:29.840
<v Speaker 1>see her here, as a completely different version to what

1:20:29.960 --> 1:20:32.599
<v Speaker 1>I see here, because this is just simply one lifetime

1:20:32.640 --> 1:20:34.280
<v Speaker 1>on a notch of lifetimes.

1:20:34.280 --> 1:20:37.880
<v Speaker 3>And does that at all inform your marriage.

1:20:38.680 --> 1:20:42.439
<v Speaker 1>That informs our marriage in the beautiful sense of the

1:20:42.600 --> 1:20:47.479
<v Speaker 1>detachment with the love, in the sense of there's a

1:20:47.600 --> 1:20:51.080
<v Speaker 1>feeling of I love this person, I'm so glad I

1:20:51.120 --> 1:20:53.240
<v Speaker 1>found them in this lifetime to do this life with,

1:20:53.800 --> 1:20:57.439
<v Speaker 1>to serve in this way, to have this impact, to

1:20:57.600 --> 1:20:59.960
<v Speaker 1>choose to want a better humanity, to leave it a better,

1:21:00.080 --> 1:21:02.840
<v Speaker 1>a happier, healthier place, to leave it a more healed

1:21:02.880 --> 1:21:06.960
<v Speaker 1>place that unites us in a profound way that I

1:21:07.520 --> 1:21:09.800
<v Speaker 1>couldn't have have with anyone else who didn't feel that

1:21:09.840 --> 1:21:12.439
<v Speaker 1>way about it. And at the same time it detaches

1:21:12.520 --> 1:21:17.160
<v Speaker 1>me from recognizing, you know, this isn't everything either, and

1:21:17.240 --> 1:21:20.560
<v Speaker 1>that's okay, Like it's you know, let's not make this

1:21:20.880 --> 1:21:22.960
<v Speaker 1>the be all and end all of everything either, Like

1:21:23.080 --> 1:21:26.200
<v Speaker 1>this is just one experience, it's one aspect. And so

1:21:26.360 --> 1:21:30.400
<v Speaker 1>I think there's this beautiful connection, but then healthy detachment

1:21:30.439 --> 1:21:33.320
<v Speaker 1>that comes from both and the ultimate understanding that she's

1:21:33.360 --> 1:21:36.439
<v Speaker 1>not my property, she does not belong to me, I

1:21:36.520 --> 1:21:40.120
<v Speaker 1>don't own her, and that she's on her own journey too,

1:21:40.880 --> 1:21:43.479
<v Speaker 1>and that that journey is the most important journey that

1:21:43.520 --> 1:21:45.920
<v Speaker 1>I'm supporting her on. And this journey is the most

1:21:45.920 --> 1:21:48.760
<v Speaker 1>important journey she's supporting me on, beyond all the other

1:21:48.840 --> 1:21:51.599
<v Speaker 1>stuff that we're doing together. Like, that's the journey we've

1:21:51.640 --> 1:21:53.719
<v Speaker 1>committed to. So I think it has a profound impact

1:21:53.840 --> 1:21:56.120
<v Speaker 1>on how we conduct our lives.

1:21:56.640 --> 1:21:58.880
<v Speaker 3>It stops you from snipping the flower.

1:21:58.720 --> 1:22:01.479
<v Speaker 1>Absolutely, And even though me and you have very different

1:22:02.200 --> 1:22:04.479
<v Speaker 1>overall and that's why I've always found fascinating to sit

1:22:04.560 --> 1:22:07.160
<v Speaker 1>down with you. Even though me and you have very

1:22:07.400 --> 1:22:11.680
<v Speaker 1>different systems of overall belief or philosophy of like what

1:22:11.880 --> 1:22:15.439
<v Speaker 1>our container is, of how we view life, we approach

1:22:15.520 --> 1:22:20.200
<v Speaker 1>life far more similarly than many people I know, Like

1:22:20.320 --> 1:22:22.479
<v Speaker 1>I consider myself to be highly and as you say

1:22:22.479 --> 1:22:24.479
<v Speaker 1>in the book, we have fight stars, we have the

1:22:24.560 --> 1:22:27.800
<v Speaker 1>relationship problems, Like there's so much tactical, practical stuff in

1:22:27.880 --> 1:22:30.280
<v Speaker 1>the book because that's how I view life too. I

1:22:30.400 --> 1:22:34.599
<v Speaker 1>view life as highly strategic, but with a spiritual lens.

1:22:35.479 --> 1:22:38.120
<v Speaker 1>And I think that it's I find that really interesting

1:22:38.240 --> 1:22:41.439
<v Speaker 1>how we're both trying to approach life through strategy, through systems,

1:22:41.520 --> 1:22:45.920
<v Speaker 1>through processes, despite having you know, me having much more

1:22:45.920 --> 1:22:50.680
<v Speaker 1>of a philosophical and I guess intangible view of reality.

1:22:51.240 --> 1:22:53.439
<v Speaker 3>Do you know, Donald Hoffman, I don't as.

1:22:53.400 --> 1:22:56.640
<v Speaker 2>In from the Hoffmann process. No, So.

1:22:58.560 --> 1:23:01.439
<v Speaker 3>This may be why, although you probably push back on this,

1:23:01.640 --> 1:23:05.000
<v Speaker 3>so as somebody who's agnostic, meaning I literally just don't know.

1:23:05.160 --> 1:23:07.040
<v Speaker 3>I have no idea what the truth is.

1:23:07.080 --> 1:23:09.080
<v Speaker 2>But I don't think anyone does. And I kind of

1:23:09.120 --> 1:23:09.479
<v Speaker 2>live with that.

1:23:09.640 --> 1:23:12.880
<v Speaker 1>Like people always ask me, like, where do you see

1:23:12.920 --> 1:23:15.800
<v Speaker 1>or someone, I'm like, I don't know either. But I'm

1:23:16.840 --> 1:23:21.080
<v Speaker 1>having read the theology and spirituality and the modern day

1:23:22.080 --> 1:23:25.840
<v Speaker 1>New Age everything that I have, I'm betting on this

1:23:26.640 --> 1:23:28.920
<v Speaker 1>and so it's simply a hypothesis. And I'm very open

1:23:28.960 --> 1:23:30.920
<v Speaker 1>about that. I'm very cool with that because I just

1:23:30.960 --> 1:23:33.640
<v Speaker 1>think life is a hypothesis. Pretty much everything I do

1:23:33.720 --> 1:23:37.280
<v Speaker 1>every day is a hypothesis. There's no genuine truth that

1:23:37.360 --> 1:23:39.720
<v Speaker 1>I can say that I know for a fact that

1:23:39.840 --> 1:23:43.280
<v Speaker 1>this is what happens when this happens, including doing this interview,

1:23:43.280 --> 1:23:45.920
<v Speaker 1>including whatever, writing this book, like what comes from it

1:23:46.080 --> 1:23:49.559
<v Speaker 1>is so different and so diverse than you could expect.

1:23:49.640 --> 1:23:52.519
<v Speaker 1>So I lived my life in an hypothesis. So I've

1:23:52.600 --> 1:23:56.040
<v Speaker 1>studied plenty of books and researched and spoken to people

1:23:56.120 --> 1:23:58.800
<v Speaker 1>and sat with teachers and sat with masters, and I've

1:23:58.880 --> 1:24:01.960
<v Speaker 1>come up with what I've is my hypothesis based on

1:24:02.040 --> 1:24:05.640
<v Speaker 1>that experience, and I think everyone's entitled to the hypothesis.

1:24:05.720 --> 1:24:08.479
<v Speaker 1>And that's why I don't consider myself with you. I

1:24:08.479 --> 1:24:10.360
<v Speaker 1>always end up talking about some of my own beliefs

1:24:10.439 --> 1:24:13.720
<v Speaker 1>or values or philosophies that I identify with. But why

1:24:13.760 --> 1:24:16.559
<v Speaker 1>I don't preach them or why I don't impart them

1:24:16.600 --> 1:24:19.280
<v Speaker 1>on others, is because that's not my goal, right Like,

1:24:19.360 --> 1:24:22.160
<v Speaker 1>my goal is to help people navigate reality in what

1:24:22.280 --> 1:24:25.000
<v Speaker 1>we can see, feel, and hear. And then I have

1:24:25.160 --> 1:24:27.800
<v Speaker 1>my own set of beliefs and values that guide my

1:24:28.000 --> 1:24:30.919
<v Speaker 1>moral compass, But those are not the ones I'm imparting.

1:24:31.320 --> 1:24:33.439
<v Speaker 1>Those are not what people are being exposed to because

1:24:33.680 --> 1:24:36.600
<v Speaker 1>I see them as two separate things. My compass on

1:24:36.680 --> 1:24:39.320
<v Speaker 1>a deeper level is different to the work I'm doing

1:24:39.360 --> 1:24:41.680
<v Speaker 1>in the world to help people navigate this. This is

1:24:41.720 --> 1:24:44.600
<v Speaker 1>all based on fact and truth and experience and you

1:24:44.680 --> 1:24:47.040
<v Speaker 1>know reality. The book is based on that. Think like

1:24:47.080 --> 1:24:49.280
<v Speaker 1>a monk is based on that. But the beliefs that

1:24:49.360 --> 1:24:51.200
<v Speaker 1>I have are a hypothesis. Those are not the ones

1:24:51.240 --> 1:24:51.719
<v Speaker 1>I'm sharing.

1:24:52.000 --> 1:24:54.360
<v Speaker 3>I love that. Yeah, where can people follow you as

1:24:54.400 --> 1:24:55.720
<v Speaker 3>you explore your hypothesis?

1:24:56.720 --> 1:24:59.920
<v Speaker 1>The best place right now is eight Rules of Love Dog.

1:25:00.320 --> 1:25:02.479
<v Speaker 1>That is the place to find my new book, A

1:25:02.640 --> 1:25:05.280
<v Speaker 1>Rules of Love, which will guide you through everything from

1:25:05.400 --> 1:25:09.719
<v Speaker 1>finding love, keeping love, dealing with heartbreak and then finding

1:25:09.800 --> 1:25:10.320
<v Speaker 1>love again.

1:25:11.520 --> 1:25:13.120
<v Speaker 2>That would be the best place to find me right now.

1:25:15.439 --> 1:25:15.479
<v Speaker 1>M