WEBVTT - The Science of Regret

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<v Speaker 1>Pushkin. I don't think we've done a very good job

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<v Speaker 1>equipping people with how to deal with negative emotions. I

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<v Speaker 1>think at some level we've sold them a bill of

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<v Speaker 1>goods about the need to be positive all the time,

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<v Speaker 1>and what we should be doing is saying, yeah, have

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<v Speaker 1>lots of positive emotions, they make life fantastic, but you're

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<v Speaker 1>going to have some negative emotions. And these negative emotions

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<v Speaker 1>are adaptive, they're functional if you know how to treat them.

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<v Speaker 1>That's best selling author Dan Pink, who believes that negative

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<v Speaker 1>emotions can be a force for good in our lives.

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<v Speaker 1>Dan is most interested in the emotion of regret, which

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<v Speaker 1>is the focus of his book The Power of Regret,

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<v Speaker 1>How Looking Backward Moves Us Forward. But it took Dan

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<v Speaker 1>a while to figure out why regret was such a

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<v Speaker 1>valuable emotion. You know, reading through all these regrets every

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<v Speaker 1>day here in my office, why was I not more

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<v Speaker 1>bummed out? I got these people opening up their hearts

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<v Speaker 1>and telling me the mistakes that they made and how

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<v Speaker 1>terrible they feel about it. Why did they not bring

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<v Speaker 1>me down? And I finally, over time realized that when

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<v Speaker 1>people tell you what they regret the most, they're telling

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<v Speaker 1>you what they value the most. On today's episode, how

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<v Speaker 1>to transform our relationship with regret to live happier and

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<v Speaker 1>more fulfilling lives. I'm Maya Shunker, and this is a

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<v Speaker 1>slight change of plants, a show about who we are

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<v Speaker 1>and who we become in the face of a big change.

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<v Speaker 1>So I guess I'll start Dan by talking about how

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<v Speaker 1>much I loved this very visceral description of regret that

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<v Speaker 1>you share in your book. You call it the stomach

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<v Speaker 1>churning feeling that the present would be better, in the

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<v Speaker 1>future brighter, if only you hadn't chosen so poorly, decided

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<v Speaker 1>so wrongly, or acted so stupidly in the past. Of

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<v Speaker 1>all the feelings to study, why did you choose this

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<v Speaker 1>one to examine in particular? Because my stomach was churning,

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<v Speaker 1>because I had that emotion and I wasn't sure what

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<v Speaker 1>to do about it, And at some level I was

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<v Speaker 1>at a point in my life where, to my surprise,

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<v Speaker 1>I had Mila john By, I had a room to

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<v Speaker 1>look back, and like many people who look backward, I

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<v Speaker 1>look backward and I see, Oh, if only I had

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<v Speaker 1>been kinder, if only I had taken more risks, if

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<v Speaker 1>only I had worked harder if only I had done

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<v Speaker 1>that rather than that, And my stomach was churning in

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<v Speaker 1>a way that made me want to talk about it.

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<v Speaker 1>And when I very tenderly began mentioning it to other people,

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<v Speaker 1>I discovered that everybody wanted to talk about regret, and

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<v Speaker 1>that our perception of this emotion and what it meant

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<v Speaker 1>to people was very different from how it lived in

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<v Speaker 1>people's hearts and heads. Yeah, I love that. I think

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<v Speaker 1>you probably identified there was something counterintuitive we might discover

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<v Speaker 1>if you were to go down that path. Before we

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<v Speaker 1>analyze how regret affects our lives, I first want to

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<v Speaker 1>recognize just how remarkable it is that we as humans

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<v Speaker 1>are even capable of feeling this thing called regret. I mean,

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<v Speaker 1>as a cognitive scientist, I'm always marveling at human abilities,

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<v Speaker 1>but this one, in particular kind of knoxster socks off.

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<v Speaker 1>You say that our ability to feel regret depends on

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<v Speaker 1>at least two pretty complex mental abilities. Do you mind

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<v Speaker 1>painting a picture of what those are? Sure? The two

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<v Speaker 1>mental abilities are time travel and storytelling. So time travel

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<v Speaker 1>is essential in our ability to experience regret. If you

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<v Speaker 1>think about this, So suppose that somebody has a regret

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<v Speaker 1>about marrying Steve rather than Bob. I married Steve, and

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<v Speaker 1>I should have married Bob if only I'd marry Bob.

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<v Speaker 1>All right, So the thing about that, so what are

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<v Speaker 1>you doing. You're getting into a time machine and your

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<v Speaker 1>traveling back in time to when you first got to

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<v Speaker 1>know Steve and Bob. Now, that itself is pretty amazing

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<v Speaker 1>that we can travel through time in our heads. That's

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<v Speaker 1>amazing in itself. But wait, there's more, because what we

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<v Speaker 1>do is we go back and imagine what happened, but

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<v Speaker 1>then rewrite the story, essentially negate what really happened, overwrite

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<v Speaker 1>it with our own tail. Hey I'm going to marry Bob.

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<v Speaker 1>That's amazing too. But wait, there's more, because then we

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<v Speaker 1>get back in our time machine and come back to

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<v Speaker 1>the present, and suddenly the present looks entirely different because

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<v Speaker 1>we've reconfigured the past. And so that's an incredible cognitive ability.

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<v Speaker 1>This ability of counterfactual thinking. Counterfactual thinking is when we

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<v Speaker 1>imagine a situation that runs counter to the actual facts.

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<v Speaker 1>So counterfactual thinking can be it rained yesterday, if only

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<v Speaker 1>it were sunny yesterday, that's counterfactual thinking. How would my

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<v Speaker 1>life be different if it were sunny yesterday. It's one

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<v Speaker 1>reason why I mean, as a a scientists, you know

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<v Speaker 1>that little kids can't do this. Their brains are not

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<v Speaker 1>fully developed enough to do this kind of processing. So

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<v Speaker 1>I love to dig into the fact that kids can't

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<v Speaker 1>do this because it is fascinating from a child development perspective. Absolutely. So.

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<v Speaker 1>This is an experiment done by a couple of developmental

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<v Speaker 1>psychologists and what they did is they told kids a

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<v Speaker 1>story about two boys. One was named Bob and one

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<v Speaker 1>was named David. Now these boys live near each other,

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<v Speaker 1>and each day Bob and David would each ride their

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<v Speaker 1>bikes to school and they would take a path that

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<v Speaker 1>went around a pond. Now, you can go around the

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<v Speaker 1>right side of the pond to get to school, or

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<v Speaker 1>you can go around the left side of the pond

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<v Speaker 1>to get to school, and both paths are equidistant. It's

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<v Speaker 1>the same length, the same amount of time. But every

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<v Speaker 1>day Bob goes around the right side of the pond

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<v Speaker 1>and David goes around the left side of the pond. Okay,

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<v Speaker 1>so what they tell the kids is, this is the

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<v Speaker 1>following story. One morning, Bob rides around the right side

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<v Speaker 1>of the pond, but unbeknownst to Bob, a tree has fallen,

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<v Speaker 1>smacking itself into the center of the path, and Bob

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<v Speaker 1>collides with the branch. He falls off the bike, He

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<v Speaker 1>hurts himself and is late to school. The left side

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<v Speaker 1>of the path was fine now that same morning, David

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<v Speaker 1>who gets up. I guess a little bit later, David

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<v Speaker 1>who always takes the left side of the pond. He says, no,

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<v Speaker 1>what today, I want to take the right side of

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<v Speaker 1>the pond. David also hits the branch, he gets thrown

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<v Speaker 1>off his bike, He's injured two and he is late

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<v Speaker 1>for school. And so the question that these researchers asked

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<v Speaker 1>these young children is who would be more upset about

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<v Speaker 1>riding along the path that went around the right side

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<v Speaker 1>of the pond. Bob who does it every day, David

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<v Speaker 1>who just did it that one day, or would they

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<v Speaker 1>feel the same? So five year olds said, ah, they'd

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<v Speaker 1>be the same. They would be totally bombed out because

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<v Speaker 1>they hit a branch and fell out their bike and

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<v Speaker 1>relate to school. But seven year olds realized that it

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<v Speaker 1>was actually David who would be more upset because he

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<v Speaker 1>deviated from his ordinary path. He'd be more likely to

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<v Speaker 1>feel regret. In this case, exactly, David would feel more

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<v Speaker 1>regret because a seven year old is saying, if only

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<v Speaker 1>David had taken the left side of the pond, he

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<v Speaker 1>would have avoided that branch and gotten to school safely

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<v Speaker 1>and on time. You know, five year olds and seven

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<v Speaker 1>year olds are only two years apart, but a lot

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<v Speaker 1>goes on in that time for these young brains to

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<v Speaker 1>acquire the strength and the muscularity to perform this kind

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<v Speaker 1>of mental trapeze act that we're talking about, where you're

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<v Speaker 1>swinging back and forth between past and present, between reality

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<v Speaker 1>and imagination. That's a very hard act to perform. And

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<v Speaker 1>you need the muscle memory, you need the strength, you

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<v Speaker 1>need the dexterity, and that happens somewhere probably between the

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<v Speaker 1>ages of five and seven. Yeah. Man, it's so funny.

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<v Speaker 1>I'm literally in this moment, I'm feeling star struck by

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<v Speaker 1>our own minds, so part of me while I just

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<v Speaker 1>have a moment. It's incredible. Though I'm such a nerd.

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<v Speaker 1>I'm with you. I'm astonishing what our minds can do.

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<v Speaker 1>I mean, it should, honestly, it should take our breath away.

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<v Speaker 1>That is when I was reading the Neuroscience and the

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<v Speaker 1>cognitive science. It's like, Wow, our brains are awesome. They're

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<v Speaker 1>a little glitchy and certain circumstances, but it's a pretty

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<v Speaker 1>good piece of equipment. You know. I'm not returning it

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<v Speaker 1>to the factory. I've said. I've said before, I feel

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<v Speaker 1>like we as humans are so hard on ourselves, but

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<v Speaker 1>actually we should just feel like we're crushing it every

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<v Speaker 1>moment of our existence, just by virtue of existing and

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<v Speaker 1>doing like nine percent of the things we do on

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<v Speaker 1>any given day. So, you know, who needs celebrity sightings? Dan,

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<v Speaker 1>When you got the human brain, That's what I say,

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<v Speaker 1>you can get absolutely Just pull up your just pull

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<v Speaker 1>up your your MRI. You'll and you'll see that's that's

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<v Speaker 1>your celebrity sighting for the day. That's exactly right. Um okay.

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<v Speaker 1>So to summarize the Bob and David's study, we see

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<v Speaker 1>that five year olds are able to identify, of course,

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<v Speaker 1>that Bob and David are both experiencing negative emotions, right,

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<v Speaker 1>They're probably feeling sad, there might be a little concerned

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<v Speaker 1>about the bruises they have. Then there's this huge developmental

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<v Speaker 1>milestone where for the first time we seem to understand

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<v Speaker 1>intuitively that David would feel more of this thing called

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<v Speaker 1>regret than Bob would. And so with that in mind,

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<v Speaker 1>you know, there's lots of negative emotions we feel, and

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<v Speaker 1>one of the things you do in your book is

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<v Speaker 1>you differentiate regret from some of these other negative emotions.

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<v Speaker 1>I'm curious to hear what you see as the necessary

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<v Speaker 1>ingredients for feeling regret as opposed to another kind of

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<v Speaker 1>negative emotion. What race You're very different? Are two things.

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<v Speaker 1>It's compare and it is blame essentially, So with regret,

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<v Speaker 1>we compare one set of circumstances to another set of circumstances.

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<v Speaker 1>So regret doesn't exist in absolute terms. It exists in

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<v Speaker 1>comparative terms, and so we're comparing one set of circumstances.

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<v Speaker 1>It's a set of facts to another imagined set of facts.

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<v Speaker 1>Perhaps even more important is blaming. Regret is your fault,

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<v Speaker 1>all right, and that makes it different from other kinds

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<v Speaker 1>of emotions. It makes it different from, say, the emotion

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<v Speaker 1>of disappointment. I could feel disappointed that it's raining today,

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<v Speaker 1>but I can't feel regret that it's raining because I

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<v Speaker 1>don't control the skies. I can feel regret if I

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<v Speaker 1>leave the house without an umbrella, and I know that

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<v Speaker 1>it's raining because that's on me. But regret and disappointment,

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<v Speaker 1>the big demarcation is agency. Regret is your fault. And

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<v Speaker 1>for those listening who are as self critical as I am,

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<v Speaker 1>this is also why regret stings so much, right because

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<v Speaker 1>of this agency component. It just makes it such a

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<v Speaker 1>painful feeling, right because you can't pin it on somebody else. Okay, So,

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<v Speaker 1>now that we have a better handle on what regret

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<v Speaker 1>is and the conditions that must be satisfied in order

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<v Speaker 1>for us to feel regret, let's talk for a bit

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<v Speaker 1>about how common it is for us to experience regret. Oh.

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<v Speaker 1>Absolutely so. There's research and social psychology from years ago

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<v Speaker 1>showing that in people's everyday conversations, the negative emotion that

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<v Speaker 1>people expressed the most in everyday to conversations is regret.

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<v Speaker 1>It was, in this particular piece of research the second

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<v Speaker 1>most common emotion of any kind that they expressed, even

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<v Speaker 1>after love. And one of the exciting things about this

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<v Speaker 1>project was I was able to do some research of

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<v Speaker 1>my own, and I was able to conduct a very

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<v Speaker 1>large quantitative survey, the largest public opinion survey of American

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<v Speaker 1>attitudes about regret ever conducted, and I asked people a

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<v Speaker 1>bunch of questions, including the question how often do you

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<v Speaker 1>look back on your life and wish you had done

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<v Speaker 1>things differently? Now I agonize over the wording of that

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<v Speaker 1>question because I wanted to describe regret without saying it. Yeah,

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<v Speaker 1>but I didn't want to use the R word because

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<v Speaker 1>there's such a stigma attached to the R word. And

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<v Speaker 1>what we found is that eighty two percent of the

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<v Speaker 1>US population did this thing at least occasionally. We have

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<v Speaker 1>this performed idea that I have no regrets. I always

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<v Speaker 1>look forward, I never look backward. But the proceuge of

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<v Speaker 1>people who said they never do this was one percent.

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<v Speaker 1>You know, in this culture, especially Western culture, where it's

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<v Speaker 1>you know, it's all about positive emotions, all about positive feelings, Luke,

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<v Speaker 1>with no regrets is the anthem that people are just

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<v Speaker 1>screaming from the rooftops. One thing that really landed with

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<v Speaker 1>me when reading your book, as you say, to live

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<v Speaker 1>is to accumulate at least some regret. It is almost

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<v Speaker 1>definitionally the case that if one has lived, they will

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<v Speaker 1>feel regret. And I think there's actually a common element

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<v Speaker 1>to that message. Yeah, I agree, I'll see that point

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<v Speaker 1>and raise you and say that if you're feeling regrets

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<v Speaker 1>actually a good sign. It's like, oh, my cognitive machinery

0:13:11.596 --> 0:13:15.316
<v Speaker 1>is working. I am experiencing regret. If you don't experience

0:13:15.316 --> 0:13:20.516
<v Speaker 1>a regret, truly, it's a sign of a potentially grave problem.

0:13:20.516 --> 0:13:23.236
<v Speaker 1>You know. It's interesting, Dan, because when we engage in

0:13:23.436 --> 0:13:27.316
<v Speaker 1>mental time travel and counterfactual thinking, we don't have to

0:13:27.356 --> 0:13:30.996
<v Speaker 1>imagine how things could have gone better, right. We could

0:13:31.036 --> 0:13:34.076
<v Speaker 1>instead imagine how things could have gone far worse. But

0:13:34.156 --> 0:13:37.316
<v Speaker 1>what's interesting is that we as humans have a very

0:13:37.396 --> 0:13:41.196
<v Speaker 1>strong bias towards the former, which helps explain why we

0:13:41.236 --> 0:13:44.196
<v Speaker 1>so often regret things. And you capture this point really

0:13:44.276 --> 0:13:47.396
<v Speaker 1>nicely when you talk about framing a thought in terms

0:13:47.436 --> 0:13:51.716
<v Speaker 1>of at least versus if only yes. So, when we

0:13:51.716 --> 0:13:54.836
<v Speaker 1>think about counterfactual thinking, there are two different varieties of it.

0:13:54.876 --> 0:13:58.276
<v Speaker 1>One is an upward counterfactual. So you imagine how things

0:13:58.476 --> 0:14:03.276
<v Speaker 1>could have been better if only I had become an

0:14:03.276 --> 0:14:06.676
<v Speaker 1>accountant rather than an engineer. Everything in my life would

0:14:06.716 --> 0:14:11.396
<v Speaker 1>be fantastic, Right, so you imagine a better scenario upward

0:14:11.476 --> 0:14:14.916
<v Speaker 1>kund of factuals if only make us feel worse, but

0:14:15.036 --> 0:14:17.756
<v Speaker 1>they can help us do better. But there's another kind

0:14:17.756 --> 0:14:21.836
<v Speaker 1>of counterfactual, a downward counterfactual, where you imagine how things

0:14:21.876 --> 0:14:26.636
<v Speaker 1>could have become worse, and so you say, oh, I

0:14:26.756 --> 0:14:31.316
<v Speaker 1>shouldn't have married Edward, but at least I have these

0:14:31.316 --> 0:14:33.836
<v Speaker 1>two great kids. You find the silver lining in that.

0:14:33.956 --> 0:14:36.556
<v Speaker 1>What that does is that minimizes the sting. It makes

0:14:36.556 --> 0:14:39.396
<v Speaker 1>you feel better, but it doesn't help you necessarily do better.

0:14:39.436 --> 0:14:42.076
<v Speaker 1>And I think what's curious is that we're much more

0:14:42.116 --> 0:14:46.236
<v Speaker 1>inclined to do the counterfactual thinking that makes us feel worse.

0:14:47.036 --> 0:14:52.316
<v Speaker 1>Our brains are built for progress and efficiency, and they

0:14:52.396 --> 0:14:56.596
<v Speaker 1>know that those upward counterfactuals, those if only while they hurt,

0:14:57.196 --> 0:14:58.876
<v Speaker 1>they're going to make us better if we do it right.

0:14:59.956 --> 0:15:03.996
<v Speaker 1>There's a really interesting study around Olympians and their response

0:15:04.036 --> 0:15:07.316
<v Speaker 1>to winning different types of metals that I think illustrates

0:15:07.316 --> 0:15:10.316
<v Speaker 1>this at least if only kind of thinking. Very well,

0:15:10.436 --> 0:15:14.476
<v Speaker 1>do you mind sharing that study? This is a really

0:15:14.516 --> 0:15:19.036
<v Speaker 1>really interesting study of Olympic medalists. And what they did

0:15:19.196 --> 0:15:24.236
<v Speaker 1>is they showed a group of participants photographs of medalists

0:15:24.396 --> 0:15:28.356
<v Speaker 1>on the Olympic platform, the gold medal winner, the silver

0:15:28.476 --> 0:15:33.036
<v Speaker 1>medal winner, the bronze medal winner, except they blocked out

0:15:33.116 --> 0:15:38.236
<v Speaker 1>the actual medals that these olympians won, and they had

0:15:38.276 --> 0:15:41.156
<v Speaker 1>these participants who didn't know what the researchers were studying

0:15:41.676 --> 0:15:46.476
<v Speaker 1>evaluate how happy the people looked, and they ranked the

0:15:46.476 --> 0:15:49.476
<v Speaker 1>olympians based on how happy they were. And so, as

0:15:49.596 --> 0:15:52.596
<v Speaker 1>we would expect, the person who won the gold medal

0:15:52.916 --> 0:15:56.356
<v Speaker 1>looked the happiest, which makes sense, right, But then there

0:15:56.436 --> 0:15:58.636
<v Speaker 1>was a bit of a surprise. The person who was

0:15:59.796 --> 0:16:04.436
<v Speaker 1>the next happiest looking was the bronze medalist, and the

0:16:04.476 --> 0:16:09.516
<v Speaker 1>silver medalist often didn't look all that happy, which is weird, right.

0:16:09.876 --> 0:16:12.116
<v Speaker 1>You just want a silver medal in the Olympics. You

0:16:12.116 --> 0:16:15.716
<v Speaker 1>should be pumped two And except they weren't. The bronze

0:16:15.756 --> 0:16:18.596
<v Speaker 1>medalists were beaming. The bronze medalists in some cases, we're

0:16:18.636 --> 0:16:22.516
<v Speaker 1>looking as happy as the gold medalist. And the way

0:16:22.556 --> 0:16:28.596
<v Speaker 1>we explain this riddle is through counterfactual thinking. The bronze

0:16:28.596 --> 0:16:33.236
<v Speaker 1>medalist is doing and at least a downward counterfactual. They're

0:16:33.236 --> 0:16:36.276
<v Speaker 1>imagining how things could have been worse. The bronze medals

0:16:36.316 --> 0:16:39.236
<v Speaker 1>is saying iron and bronze medal, which is great because

0:16:39.276 --> 0:16:42.356
<v Speaker 1>at least it wasn't like that. Shmow finished fourth who's

0:16:42.396 --> 0:16:45.876
<v Speaker 1>going home with no hardware but the silver medals is saying,

0:16:46.396 --> 0:16:50.316
<v Speaker 1>if only I had they're a swimmer reached for the

0:16:50.436 --> 0:16:53.876
<v Speaker 1>wall a little bit earlier. If only I had kicked

0:16:53.916 --> 0:16:57.756
<v Speaker 1>a little harder, I would be wearing that gold medal

0:16:57.796 --> 0:17:02.236
<v Speaker 1>instead of this crappy silver medal. Yeah. You know, naturally,

0:17:02.756 --> 0:17:05.316
<v Speaker 1>regret gets a really bad rap, right, because as you've

0:17:05.316 --> 0:17:07.516
<v Speaker 1>just described with that swimmer, and it's just such an

0:17:07.596 --> 0:17:10.476
<v Speaker 1>unpleasant feeling that you make the case stand and I

0:17:10.476 --> 0:17:13.396
<v Speaker 1>think a very convincing case that we should see regret

0:17:13.396 --> 0:17:16.596
<v Speaker 1>as something we should embrace and learn from. And so,

0:17:16.876 --> 0:17:19.156
<v Speaker 1>what are some of the positive effects that you feel

0:17:19.356 --> 0:17:21.436
<v Speaker 1>regret can have when we engage with it in the

0:17:21.516 --> 0:17:23.756
<v Speaker 1>right way. Yeah, And the key is that we have

0:17:23.796 --> 0:17:25.636
<v Speaker 1>to engage with it in the right way. I think

0:17:25.636 --> 0:17:28.796
<v Speaker 1>too often we're kind of conditioned to ignore regrets. Oh

0:17:28.836 --> 0:17:30.796
<v Speaker 1>it's negative, don't even think about it. Just move on,

0:17:30.956 --> 0:17:33.516
<v Speaker 1>look forward, don't look back. That's a bad idea. But

0:17:33.596 --> 0:17:35.956
<v Speaker 1>sometimes I think if we're not equipped to deal with

0:17:35.996 --> 0:17:40.196
<v Speaker 1>it properly, we get captured by our regrets. We wallow

0:17:40.236 --> 0:17:42.996
<v Speaker 1>on them, we ruminate on them. Yeah, what we should

0:17:42.996 --> 0:17:47.396
<v Speaker 1>be doing is listening to our regrets, confronting them, using

0:17:47.396 --> 0:17:50.076
<v Speaker 1>them as signals, as data, as information. And when we

0:17:50.116 --> 0:17:52.596
<v Speaker 1>do that, there are many many benefits. For instance, there's

0:17:52.636 --> 0:17:55.596
<v Speaker 1>research and social psychologies showing that it can help make

0:17:55.636 --> 0:17:58.956
<v Speaker 1>us better negotiators. You do a negotiation, you think about

0:17:58.956 --> 0:18:01.316
<v Speaker 1>what you regret in that negotiation, you often do better

0:18:01.316 --> 0:18:03.236
<v Speaker 1>in the next one. It can help us become better

0:18:03.276 --> 0:18:07.156
<v Speaker 1>problem solvers, better strategists. There's even evidence that it can

0:18:07.196 --> 0:18:10.636
<v Speaker 1>actually help us deepen sense of meaning in our lives.

0:18:10.876 --> 0:18:14.756
<v Speaker 1>And so when we treat this emotion properly, and that's

0:18:14.756 --> 0:18:17.676
<v Speaker 1>a big if we can use it as an engine

0:18:17.716 --> 0:18:20.836
<v Speaker 1>for moving forward. Yeah, regrets really serving as a catalyst

0:18:20.836 --> 0:18:24.996
<v Speaker 1>here right, for actually driving meaningful action. Sure, And I

0:18:25.036 --> 0:18:27.596
<v Speaker 1>think I think what's I think what's puzzling here is

0:18:27.756 --> 0:18:31.596
<v Speaker 1>to people is that, you know, a solution in some

0:18:31.636 --> 0:18:35.836
<v Speaker 1>cases is to invite this negative emotion, not to bat

0:18:35.876 --> 0:18:38.116
<v Speaker 1>it away, not to ignore it, but in some sense

0:18:38.156 --> 0:18:41.796
<v Speaker 1>to invite it. And that seems a little counterintuitive because

0:18:41.836 --> 0:18:46.396
<v Speaker 1>you're inviting something that feels bad. And the thing about

0:18:46.436 --> 0:18:51.276
<v Speaker 1>regret is that regret can clarify what we value and

0:18:51.396 --> 0:18:54.596
<v Speaker 1>instruct us on how to do better. And people like that,

0:18:55.276 --> 0:18:58.516
<v Speaker 1>but it comes with discomfort. It comes with some amount

0:18:58.556 --> 0:19:02.196
<v Speaker 1>of pain and people don't like that, but that's not

0:19:02.236 --> 0:19:04.916
<v Speaker 1>the deal. It's a package deal. You've got to have both.

0:19:05.436 --> 0:19:08.516
<v Speaker 1>And arguably I think that pain and discomfort is the

0:19:08.596 --> 0:19:12.556
<v Speaker 1>source of the clarification and the instruction. Yeah, it's signaling

0:19:12.596 --> 0:19:14.516
<v Speaker 1>to your brain that you've acted in a way that

0:19:14.596 --> 0:19:18.756
<v Speaker 1>might conflict with value exact for example. Yep. There's also

0:19:18.876 --> 0:19:21.276
<v Speaker 1>research you talk about in your book that when we

0:19:21.316 --> 0:19:24.636
<v Speaker 1>engage with regret in a meaningful, constructive way, it can

0:19:24.636 --> 0:19:27.396
<v Speaker 1>also increase our performance. Do you mind talking about some

0:19:27.436 --> 0:19:29.996
<v Speaker 1>of the studies in this area, sure. I mean there's

0:19:30.036 --> 0:19:33.596
<v Speaker 1>a lot of research in experimental psychology where you give

0:19:33.636 --> 0:19:37.716
<v Speaker 1>people puzzles, especially anagrams, and what it shows in general

0:19:37.836 --> 0:19:40.396
<v Speaker 1>is that you put people into a problem solving situation,

0:19:40.916 --> 0:19:43.276
<v Speaker 1>they solve the problem, and then you ask them to

0:19:43.276 --> 0:19:45.996
<v Speaker 1>reflect on what they regret doing or not doing in

0:19:46.036 --> 0:19:50.436
<v Speaker 1>that problem solving exercise. Again, you're inviting this negative emotion.

0:19:50.956 --> 0:19:54.236
<v Speaker 1>They often do better in the next round because they've

0:19:54.236 --> 0:19:56.636
<v Speaker 1>felt bad. That bad feeling is a signal to the

0:19:56.636 --> 0:19:59.316
<v Speaker 1>brain saying huh, maybe I should do things differently. It's

0:19:59.316 --> 0:20:03.276
<v Speaker 1>a form of instruction, and so if you think about

0:20:03.276 --> 0:20:06.636
<v Speaker 1>those puzzle solvers if they actually subscribe to the no

0:20:06.796 --> 0:20:11.156
<v Speaker 1>regrets philosophy. They said, I screwed up this anagram. I

0:20:11.196 --> 0:20:13.036
<v Speaker 1>did it slowly, I didn't get the right answer. But

0:20:13.476 --> 0:20:18.076
<v Speaker 1>no regrets. I'm always positive, I never look backward. They're

0:20:18.116 --> 0:20:20.396
<v Speaker 1>not going to get any better at performance on a

0:20:20.436 --> 0:20:25.156
<v Speaker 1>whole array of problem solving skills. And how can regret

0:20:25.476 --> 0:20:28.396
<v Speaker 1>deep in our sense of meaning? Well, I mean what

0:20:28.396 --> 0:20:31.236
<v Speaker 1>it does in many cases that when we think about counterfactually,

0:20:32.076 --> 0:20:34.676
<v Speaker 1>at some level, we sometimes will appreciate what we have,

0:20:34.716 --> 0:20:36.716
<v Speaker 1>which deepens our sense of meaning. But it can also

0:20:36.756 --> 0:20:40.716
<v Speaker 1>help clarify what we actually value in our lives. So

0:20:40.756 --> 0:20:45.596
<v Speaker 1>there's one person I wrote about who regretted not spending

0:20:45.596 --> 0:20:48.596
<v Speaker 1>time with her grandparents. Every winter of the grandparents would

0:20:48.636 --> 0:20:50.556
<v Speaker 1>come and visit her, and she hated it. As a kid,

0:20:50.756 --> 0:20:52.956
<v Speaker 1>she thought they were intruding, she didn't want to talk

0:20:52.996 --> 0:20:56.236
<v Speaker 1>to them, she would standoffish, And when her grandparents passed away,

0:20:56.476 --> 0:20:59.916
<v Speaker 1>she regretted it because she missed hearing their stories and

0:21:00.196 --> 0:21:03.916
<v Speaker 1>hearing what their lives were about. And it actually prompted

0:21:03.996 --> 0:21:08.196
<v Speaker 1>her to collect her own parents' stories because that feeling

0:21:08.236 --> 0:21:12.036
<v Speaker 1>of regret spurred at least a quest for meaning and

0:21:12.196 --> 0:21:16.076
<v Speaker 1>understanding of her own life and her own story. I

0:21:16.156 --> 0:21:18.076
<v Speaker 1>want to dig in a bit to this notion of

0:21:18.756 --> 0:21:21.676
<v Speaker 1>doing regret right, because I think this is so important.

0:21:22.436 --> 0:21:25.196
<v Speaker 1>We want to make sure that we are not ignoring

0:21:25.596 --> 0:21:28.196
<v Speaker 1>the negative feeling, ignoring the regret. We also want to

0:21:28.196 --> 0:21:29.876
<v Speaker 1>make sure that we're not marinating in it, We're not

0:21:30.156 --> 0:21:33.916
<v Speaker 1>ruminating in this unproductive way. But just as importantly, we

0:21:33.996 --> 0:21:37.236
<v Speaker 1>need to draw the right conclusion from the regret. And

0:21:37.956 --> 0:21:41.676
<v Speaker 1>we shouldn't code or regret as something that reflects this

0:21:42.036 --> 0:21:46.836
<v Speaker 1>deep underlying flaw in our character and our personality. Instead,

0:21:47.316 --> 0:21:50.556
<v Speaker 1>we should evaluate that behavior in isolation. Right. It's just

0:21:50.676 --> 0:21:53.716
<v Speaker 1>a reflection of a behavior in a particular moment of time,

0:21:54.316 --> 0:21:57.236
<v Speaker 1>and we shouldn't overgeneralize, which we as humans so often do,

0:21:57.476 --> 0:22:00.996
<v Speaker 1>especially again hypercritical people. Oh my god, this must mean

0:22:01.276 --> 0:22:03.676
<v Speaker 1>that I am a bad person. This must mean that

0:22:03.756 --> 0:22:07.516
<v Speaker 1>I'm a terrible decision maker, or what have you. That

0:22:07.796 --> 0:22:11.556
<v Speaker 1>is one of the secret to process and regret effectively.

0:22:11.676 --> 0:22:13.676
<v Speaker 1>But I also think it's one of the secrets to

0:22:14.836 --> 0:22:18.796
<v Speaker 1>leading a life where you're not torturing yourself. We say

0:22:18.956 --> 0:22:21.596
<v Speaker 1>that if I made a mistake, I'm a bad person,

0:22:22.116 --> 0:22:24.236
<v Speaker 1>rather than I did a stupid thing, and you're always

0:22:24.276 --> 0:22:27.636
<v Speaker 1>better off evaluating the behavior rather than making some kind

0:22:27.676 --> 0:22:31.916
<v Speaker 1>of broader assessment of the person. So there's a temporal

0:22:31.956 --> 0:22:34.876
<v Speaker 1>aspect of it as well. You have to understand that

0:22:35.276 --> 0:22:38.996
<v Speaker 1>any mistake that you make, any screw up, any regret,

0:22:39.196 --> 0:22:43.236
<v Speaker 1>any blunder, is a moment in your life, not the

0:22:43.316 --> 0:22:47.156
<v Speaker 1>full measure of your life. We're willing to make universal

0:22:47.236 --> 0:22:50.756
<v Speaker 1>attributions about our entire lives based on a moment, always

0:22:50.796 --> 0:22:54.916
<v Speaker 1>a negative moment, and essentially neglect the other ninety nine

0:22:56.156 --> 0:22:59.716
<v Speaker 1>of our lives and our evaluation. Don't do that. That's

0:22:59.756 --> 0:23:03.396
<v Speaker 1>a recipe for that's a recipe for unhappiness. And you know,

0:23:03.796 --> 0:23:06.076
<v Speaker 1>when you explain this to people, they get it, and

0:23:06.236 --> 0:23:08.676
<v Speaker 1>if you coach them, they can stop doing that. The

0:23:08.836 --> 0:23:11.436
<v Speaker 1>problem is is that, I think it's a bigger problem

0:23:11.556 --> 0:23:12.916
<v Speaker 1>is that I don't think we've done a very good

0:23:12.956 --> 0:23:16.436
<v Speaker 1>job equipping people with how to deal with negative emotions.

0:23:16.756 --> 0:23:18.556
<v Speaker 1>I think at some level we've sold them a bill

0:23:18.596 --> 0:23:21.076
<v Speaker 1>of goods about the need to be positive all the time,

0:23:21.356 --> 0:23:23.276
<v Speaker 1>and what we should be doing is saying, yeah, have

0:23:23.476 --> 0:23:26.636
<v Speaker 1>lots of positive emotions. Positive emotions are great. They make

0:23:26.716 --> 0:23:29.596
<v Speaker 1>life fantastic. But you're going to have some negative emotions.

0:23:29.836 --> 0:23:32.716
<v Speaker 1>And these negative emotions are adaptive. They're functional if you

0:23:32.796 --> 0:23:35.676
<v Speaker 1>know how to treat them. When we're back from the break,

0:23:35.916 --> 0:23:38.756
<v Speaker 1>Dan teaches us how we should treat our regrets and

0:23:38.916 --> 0:23:42.756
<v Speaker 1>why regrets about long lost romances and miss job opportunities

0:23:43.156 --> 0:23:46.596
<v Speaker 1>are far more similar than we might think. And I

0:23:46.716 --> 0:23:49.116
<v Speaker 1>come in with some hot takes about whether we're maybe

0:23:49.156 --> 0:23:52.596
<v Speaker 1>putting too much weight on our deathbed regrets. We'll be

0:23:52.676 --> 0:23:54.836
<v Speaker 1>back in a moment with a slight change of plans.

0:24:03.436 --> 0:24:06.396
<v Speaker 1>As Dan Pink was researching regret, he first wanted to

0:24:06.476 --> 0:24:09.956
<v Speaker 1>learn what people tend to regret. He launched the World

0:24:10.036 --> 0:24:13.476
<v Speaker 1>Regret Survey and collected tens of thousands of regrets from

0:24:13.516 --> 0:24:17.956
<v Speaker 1>people all over the world. Researchers have previously sorted regret

0:24:18.036 --> 0:24:22.716
<v Speaker 1>into specific life categories, like romance regrets or education regrets,

0:24:23.436 --> 0:24:25.996
<v Speaker 1>but when Dan analyzed the results of his survey, he

0:24:26.196 --> 0:24:30.436
<v Speaker 1>realized these categories weren't telling the full story. What I

0:24:30.596 --> 0:24:33.876
<v Speaker 1>found is that when you listen to what people are saying,

0:24:34.276 --> 0:24:37.516
<v Speaker 1>what matters is not the domain of life. It's something

0:24:37.636 --> 0:24:40.596
<v Speaker 1>else going on just beneath the surface. And the easiest

0:24:40.596 --> 0:24:44.316
<v Speaker 1>way to make that clear is With an example, I

0:24:44.476 --> 0:24:47.036
<v Speaker 1>was shocked by how many people who went to college,

0:24:47.116 --> 0:24:52.236
<v Speaker 1>especially in America, regret not studying abroad. It blew my mind.

0:24:52.356 --> 0:24:54.236
<v Speaker 1>And the reason they didn't study abroad is that, oh,

0:24:54.316 --> 0:24:56.036
<v Speaker 1>I don't know, it's kind of risky. I'm not sure

0:24:56.076 --> 0:24:58.156
<v Speaker 1>I want to do that. And I was surprised by

0:24:58.236 --> 0:25:00.716
<v Speaker 1>how salient that regret was. And then there were lots

0:25:00.756 --> 0:25:02.916
<v Speaker 1>of people all over the world who had a regret

0:25:02.996 --> 0:25:06.796
<v Speaker 1>that basically went like this, X years ago. There was

0:25:06.916 --> 0:25:09.956
<v Speaker 1>someone who I really liked wanted to ask them out

0:25:09.996 --> 0:25:12.156
<v Speaker 1>on a date, but I was too chicken to do that,

0:25:12.276 --> 0:25:15.436
<v Speaker 1>and I've regretted it ever since. Okay, that's a romance regret.

0:25:15.516 --> 0:25:17.596
<v Speaker 1>We've got an education regret. We've got a romance regret.

0:25:17.716 --> 0:25:19.876
<v Speaker 1>Then I have lots of people all over the place

0:25:20.076 --> 0:25:23.196
<v Speaker 1>who say, ah, I always wanted to start a business

0:25:23.316 --> 0:25:25.636
<v Speaker 1>rather than staying in this dead end job, but I

0:25:25.716 --> 0:25:27.076
<v Speaker 1>didn't have the guts to do that, and now I

0:25:27.196 --> 0:25:29.956
<v Speaker 1>regret it. That's a career regret. But to my mind,

0:25:29.996 --> 0:25:32.356
<v Speaker 1>those are all the same regret. They're in different domains

0:25:32.356 --> 0:25:34.996
<v Speaker 1>of life, but they share a common root. And if

0:25:35.036 --> 0:25:36.956
<v Speaker 1>the common root is this, you're at a juncture in

0:25:37.036 --> 0:25:39.036
<v Speaker 1>your life. You can play it safe or you can

0:25:39.076 --> 0:25:44.116
<v Speaker 1>take the chance. And most people regret not taking the chance.

0:25:44.236 --> 0:25:46.036
<v Speaker 1>Not all the time. There are people who take the

0:25:46.116 --> 0:25:48.156
<v Speaker 1>who took the chance and regret it because things went

0:25:48.196 --> 0:25:50.156
<v Speaker 1>south on them. But for every one of those, there

0:25:50.196 --> 0:25:53.476
<v Speaker 1>are dozens and dozens and dozens who have the opposite regrets.

0:25:53.476 --> 0:25:56.436
<v Speaker 1>So that's one of the four core regrets. Boldness regrets

0:25:56.556 --> 0:25:58.956
<v Speaker 1>if only I'd taken the chance, And let's stick into

0:25:58.956 --> 0:26:02.156
<v Speaker 1>boldness of it, because this one's really interesting. You talk

0:26:02.196 --> 0:26:04.516
<v Speaker 1>about the fact that when we're in our twenties right,

0:26:05.076 --> 0:26:07.316
<v Speaker 1>what we would call in action regrets, so things that

0:26:07.396 --> 0:26:10.636
<v Speaker 1>we didn't do an action regretting things we did do

0:26:11.236 --> 0:26:14.556
<v Speaker 1>are roughly the same in number, but by the time

0:26:14.596 --> 0:26:18.236
<v Speaker 1>we hit fifty, in action regrets are twice as likely

0:26:18.396 --> 0:26:21.636
<v Speaker 1>to be felt than before. And help me understand why

0:26:21.716 --> 0:26:25.836
<v Speaker 1>it is that as we age, we increase the ratio

0:26:26.156 --> 0:26:28.316
<v Speaker 1>of the things we regret not having done then the

0:26:28.396 --> 0:26:31.156
<v Speaker 1>things we have done. I think it's an interesting question.

0:26:31.236 --> 0:26:33.396
<v Speaker 1>I'm not sure we know the full answer to that,

0:26:33.516 --> 0:26:36.036
<v Speaker 1>but I think that we can speculate certain kinds of

0:26:36.236 --> 0:26:40.956
<v Speaker 1>action regrets. We can find the silver lining in. We

0:26:41.116 --> 0:26:43.916
<v Speaker 1>can do it. At least we can say, oh, I

0:26:43.956 --> 0:26:48.516
<v Speaker 1>shouldn't have moved to Houston, but at least there is

0:26:48.556 --> 0:26:52.076
<v Speaker 1>in a state and come technics okay, So you can

0:26:52.156 --> 0:26:54.196
<v Speaker 1>find the silver lining in that. The other thing is

0:26:54.236 --> 0:26:58.596
<v Speaker 1>that certain kinds of action regrets we can undo. If

0:26:58.636 --> 0:27:00.756
<v Speaker 1>we fullied somebody, maybe we can make amends and make

0:27:00.756 --> 0:27:03.076
<v Speaker 1>an apology. If we've stolen from somebody, maybe we can

0:27:03.156 --> 0:27:06.236
<v Speaker 1>make restitution. I have one guy who I wrote about

0:27:06.276 --> 0:27:10.156
<v Speaker 1>who got a tattoo that said no regrets, decided that

0:27:10.236 --> 0:27:13.276
<v Speaker 1>he didn't like it and decided to have his tattoo removed.

0:27:14.076 --> 0:27:16.676
<v Speaker 1>And so we can remove our tattoos. So with action regrets,

0:27:16.756 --> 0:27:19.116
<v Speaker 1>we can we can make peace with them at some level.

0:27:19.156 --> 0:27:21.596
<v Speaker 1>We can at least them, we can undo them. In

0:27:21.756 --> 0:27:25.676
<v Speaker 1>action regrets, you can't do that. You typically can't find

0:27:25.716 --> 0:27:27.956
<v Speaker 1>it at least and there's nothing to undo. Could you

0:27:28.036 --> 0:27:30.476
<v Speaker 1>haven't done anything? So I think that's a big part

0:27:30.516 --> 0:27:33.996
<v Speaker 1>of it. You know, in the research on aging, like

0:27:34.156 --> 0:27:37.436
<v Speaker 1>Laura Carsonson's work, for example, she finds that as we

0:27:37.516 --> 0:27:40.796
<v Speaker 1>get older, we tend to have fewer anxieties because there's

0:27:40.836 --> 0:27:44.396
<v Speaker 1>just less future to be anxious about. And I do

0:27:44.476 --> 0:27:46.476
<v Speaker 1>wonder if there's a parallel here, which is, as we

0:27:46.556 --> 0:27:50.476
<v Speaker 1>get older, you know, the range of opportunity that lies

0:27:50.516 --> 0:27:55.356
<v Speaker 1>ahead for us that we could potentially explore diminishes pretty considerably,

0:27:55.756 --> 0:27:58.836
<v Speaker 1>and so that might make us lust after past moments

0:27:58.876 --> 0:28:01.636
<v Speaker 1>when we actually did have opportunity but didn't take advantage

0:28:01.676 --> 0:28:04.356
<v Speaker 1>of it. I think that's very plausible. I think that

0:28:04.476 --> 0:28:06.596
<v Speaker 1>we do have a sense that many of us, not

0:28:06.636 --> 0:28:07.996
<v Speaker 1>all of us, have a sense that when we're young,

0:28:08.076 --> 0:28:12.796
<v Speaker 1>there are boundless opportunities, and then at some point, relatively

0:28:12.836 --> 0:28:18.956
<v Speaker 1>early in our lives, we get a bracing reality check. Okay,

0:28:18.956 --> 0:28:21.236
<v Speaker 1>so we've talked about boldness regrets. Do you mind talking

0:28:21.276 --> 0:28:25.836
<v Speaker 1>about the three other categories? Sure? So one category is

0:28:25.836 --> 0:28:29.356
<v Speaker 1>what I call foundation regrets. These are regrets that people

0:28:29.436 --> 0:28:33.676
<v Speaker 1>have where they made small decisions or small mistakes early

0:28:33.796 --> 0:28:37.316
<v Speaker 1>in life, no single one of which is consequential, but

0:28:37.876 --> 0:28:41.116
<v Speaker 1>that accumulate into nasty consequences. So a very common one

0:28:41.236 --> 0:28:43.796
<v Speaker 1>would be I spent too much and save too little,

0:28:43.836 --> 0:28:45.676
<v Speaker 1>and now I'm broke. Now I have no money. And

0:28:45.756 --> 0:28:47.756
<v Speaker 1>the same thing was true with health. You know, I

0:28:47.836 --> 0:28:50.516
<v Speaker 1>didn't exercise, I didn't eat right, and it's not like

0:28:50.956 --> 0:28:53.236
<v Speaker 1>for one day I did that. For years and now

0:28:53.556 --> 0:28:56.836
<v Speaker 1>I am in ill health or woefully out of shape.

0:28:57.116 --> 0:28:59.276
<v Speaker 1>So foundation regrets are if only I'd done the work.

0:28:59.716 --> 0:29:03.356
<v Speaker 1>Moral regrets are if only I'd done the right thing.

0:29:03.916 --> 0:29:05.716
<v Speaker 1>So you're at a juncture in your life. You can

0:29:05.796 --> 0:29:07.396
<v Speaker 1>take the high road, you can take the low road.

0:29:07.756 --> 0:29:10.996
<v Speaker 1>And when people take the low road, not everybody, but

0:29:11.436 --> 0:29:15.116
<v Speaker 1>most of everybody regrets it because I think most of

0:29:15.236 --> 0:29:17.156
<v Speaker 1>us are good and want to be good. And in

0:29:17.276 --> 0:29:20.236
<v Speaker 1>that category, we had a lot of regrets about marital infidelity,

0:29:20.916 --> 0:29:23.636
<v Speaker 1>a lot of a huge number of regrets about bullying.

0:29:23.756 --> 0:29:25.876
<v Speaker 1>I couldn't believe how many regrets we had about bullying.

0:29:26.036 --> 0:29:29.556
<v Speaker 1>Morality ends up being a little bit more complicated because

0:29:29.596 --> 0:29:33.436
<v Speaker 1>people have different moral taste buds. And then finally, our

0:29:33.556 --> 0:29:37.356
<v Speaker 1>connection regrets. These are regrets about relationships, and not only

0:29:37.476 --> 0:29:40.116
<v Speaker 1>romantic relationships, but all the relationships in our lives. And

0:29:40.436 --> 0:29:43.436
<v Speaker 1>what often happens is that these relationships that were intact

0:29:43.996 --> 0:29:48.076
<v Speaker 1>come apart. And what I found is that many of

0:29:48.156 --> 0:29:52.876
<v Speaker 1>these relationships come apart in very uncinematic ways. They just

0:29:52.996 --> 0:29:55.556
<v Speaker 1>drift apart. And what happens is that one person wants

0:29:55.596 --> 0:29:57.996
<v Speaker 1>to reach out. They say, oh, man, I was such

0:29:58.076 --> 0:30:00.036
<v Speaker 1>good friends with Maya ten years ago, I really should

0:30:00.036 --> 0:30:01.716
<v Speaker 1>reach out and say hi to her, and then we say,

0:30:01.756 --> 0:30:04.516
<v Speaker 1>oh man, no, no, no, it's been ten years. That's

0:30:04.556 --> 0:30:07.436
<v Speaker 1>going to be so awkward. And besides they don't want

0:30:07.436 --> 0:30:09.836
<v Speaker 1>to hear to me, so and besides Mina doesn't want

0:30:09.836 --> 0:30:11.916
<v Speaker 1>to hear from me. She doesn't care. And then we

0:30:12.036 --> 0:30:14.956
<v Speaker 1>waited another few years, and then it's like, okay, and

0:30:15.076 --> 0:30:17.476
<v Speaker 1>now it's thirteen years. Oh man, it's even more awkward

0:30:17.516 --> 0:30:19.756
<v Speaker 1>to reach out. That ends up being a colossal mistake

0:30:19.836 --> 0:30:22.916
<v Speaker 1>on both fronts, because it's when we do reach out,

0:30:23.036 --> 0:30:25.476
<v Speaker 1>it's way less awkward than we think, and the other

0:30:25.516 --> 0:30:28.476
<v Speaker 1>side almost always cares. I like that there's a signaling here,

0:30:28.676 --> 0:30:31.516
<v Speaker 1>which is, you know, these categories that you've talked about,

0:30:32.036 --> 0:30:34.836
<v Speaker 1>because we tend to regret them. What that teaches us

0:30:34.956 --> 0:30:36.636
<v Speaker 1>is that those are the things we care most about

0:30:36.676 --> 0:30:38.916
<v Speaker 1>in life. Yeah. I mean, I think that for me,

0:30:39.116 --> 0:30:43.156
<v Speaker 1>a personal pultle I was trying to resolve, was, you know,

0:30:43.436 --> 0:30:45.876
<v Speaker 1>reading through all these regrets every day here in my office,

0:30:46.196 --> 0:30:48.596
<v Speaker 1>why was I not more bummed out? I got these

0:30:48.636 --> 0:30:51.076
<v Speaker 1>people opening up their hearts and telling me the mistakes

0:30:51.076 --> 0:30:52.836
<v Speaker 1>that they made and how terrible they feel about it.

0:30:53.356 --> 0:30:56.676
<v Speaker 1>Why did they not bring me down? And I finally,

0:30:56.876 --> 0:31:00.596
<v Speaker 1>over time realized that when people tell you what they

0:31:00.676 --> 0:31:02.716
<v Speaker 1>regret the most, they're telling you what they value the most.

0:31:02.996 --> 0:31:05.956
<v Speaker 1>So it is, as you say, this very powerful signal.

0:31:06.196 --> 0:31:08.676
<v Speaker 1>If you think about all the decisions that any of

0:31:08.756 --> 0:31:12.556
<v Speaker 1>us may today or yesterday, or this week or last week.

0:31:12.916 --> 0:31:15.436
<v Speaker 1>I don't remember half of I don't remember most of them.

0:31:16.396 --> 0:31:19.956
<v Speaker 1>But if you remember a decision or an indecision from

0:31:19.996 --> 0:31:22.836
<v Speaker 1>a year ago, or five years ago or ten years ago,

0:31:23.116 --> 0:31:26.596
<v Speaker 1>and it bugs you still, you got to pay attention

0:31:26.636 --> 0:31:29.716
<v Speaker 1>to that. Man, that's a very strong signal. That is

0:31:29.716 --> 0:31:33.916
<v Speaker 1>an airhorn screaming in your psyche telling you pay attention

0:31:33.956 --> 0:31:36.316
<v Speaker 1>to me. It's telling me something, and it's what's telling

0:31:36.396 --> 0:31:38.756
<v Speaker 1>us is this is a signal about what you value,

0:31:39.116 --> 0:31:41.436
<v Speaker 1>and it's a signal about how to do better in

0:31:41.476 --> 0:31:44.956
<v Speaker 1>the future. So let's see, Dan, I'm listening to this

0:31:45.396 --> 0:31:49.116
<v Speaker 1>episode and I'm thinking to myself, Okay, Dan's convinced me

0:31:49.876 --> 0:31:53.436
<v Speaker 1>I need to engage with my regret more proactively and

0:31:53.556 --> 0:31:57.356
<v Speaker 1>also in this productive way. What are some strategies that

0:31:57.476 --> 0:32:00.596
<v Speaker 1>you could give me the listener for taking a regret

0:32:00.636 --> 0:32:03.756
<v Speaker 1>and actually turning it into something productive. When you have

0:32:03.876 --> 0:32:07.716
<v Speaker 1>he agreat treat yourself with kindness rather than contempt. Recognize

0:32:07.836 --> 0:32:10.796
<v Speaker 1>that your regrets are part of the human condition. That's

0:32:10.796 --> 0:32:13.316
<v Speaker 1>a big part of it too. We have this kind

0:32:13.316 --> 0:32:15.356
<v Speaker 1>of pluralistic ignorance where we think, oh my god, I'm

0:32:15.356 --> 0:32:17.476
<v Speaker 1>the only person who regrets bullying. I'm the only person

0:32:17.516 --> 0:32:21.916
<v Speaker 1>who regrets being too timid in my choices, when in fact,

0:32:21.956 --> 0:32:24.596
<v Speaker 1>I got a database of nearly twenty two thousand people

0:32:24.636 --> 0:32:27.596
<v Speaker 1>with your exact same regret. Another thing that we should do.

0:32:27.916 --> 0:32:29.956
<v Speaker 1>I think there's a very strong argument to make for

0:32:30.156 --> 0:32:33.756
<v Speaker 1>disclosing our regrets, even if it's only in private writing.

0:32:33.916 --> 0:32:36.556
<v Speaker 1>I actually think the power of disclosure, even if we

0:32:36.596 --> 0:32:40.636
<v Speaker 1>don't disclose it publicly is a conversion process, is in

0:32:40.716 --> 0:32:44.796
<v Speaker 1>some ways a transmutation process, because emotions, by their nature

0:32:44.836 --> 0:32:48.916
<v Speaker 1>are blobby, their abstractions, and that's what makes positive emotions

0:32:48.956 --> 0:32:51.996
<v Speaker 1>feel good, but it's also what makes negative emotions feel bad.

0:32:52.036 --> 0:32:54.316
<v Speaker 1>And when we write about our negative emotions, talk about

0:32:54.316 --> 0:32:58.356
<v Speaker 1>our negative emotions, we convert these abstractions into concrete words,

0:32:58.676 --> 0:33:00.996
<v Speaker 1>and those are just less menacing, and they can begin

0:33:01.156 --> 0:33:03.876
<v Speaker 1>the sense making process and then we move forward. It's

0:33:03.996 --> 0:33:06.476
<v Speaker 1>very important to draw a lesson to extract a lesson

0:33:06.516 --> 0:33:09.476
<v Speaker 1>from our scroups from our regrets, the chat ledge is

0:33:09.516 --> 0:33:12.516
<v Speaker 1>that we're terrible at solving our own problems. We're too

0:33:12.596 --> 0:33:15.036
<v Speaker 1>caught up in the details. And I actually like the

0:33:15.156 --> 0:33:19.636
<v Speaker 1>technique of using our crazily amazing brain's ability for time

0:33:19.676 --> 0:33:23.516
<v Speaker 1>travel is essentially having a consultation with the U of

0:33:23.596 --> 0:33:26.516
<v Speaker 1>ten years from now and asking the U of ten

0:33:26.596 --> 0:33:29.116
<v Speaker 1>years from now what you should do, Because I think

0:33:29.116 --> 0:33:31.036
<v Speaker 1>we can make a pretty safe bet what the U

0:33:31.116 --> 0:33:32.556
<v Speaker 1>of ten years and now is going to care about?

0:33:33.156 --> 0:33:35.236
<v Speaker 1>I want to Okay, So I think I have a

0:33:35.356 --> 0:33:40.036
<v Speaker 1>broader question, just generally about regret, which is why it

0:33:40.196 --> 0:33:43.076
<v Speaker 1>is we put so much weight on regrets that we

0:33:43.236 --> 0:33:46.796
<v Speaker 1>may feel later in life. So there's this proverbial deathbed regret,

0:33:47.316 --> 0:33:50.756
<v Speaker 1>and people often say, well, you know, Dan, when you're

0:33:50.756 --> 0:33:53.196
<v Speaker 1>on your deathbed, are you really going to regret A?

0:33:53.516 --> 0:33:57.676
<v Speaker 1>Aren't you going to regret B? Instead? And that calculus

0:33:57.756 --> 0:34:01.476
<v Speaker 1>can really influence our present day decisions. And I want

0:34:01.516 --> 0:34:04.636
<v Speaker 1>to challenge this thinking a bit because it seems to

0:34:04.716 --> 0:34:08.436
<v Speaker 1>be grounded in the idea that the values we express

0:34:08.516 --> 0:34:11.316
<v Speaker 1>at the end of our lives somehow represent a truer

0:34:11.956 --> 0:34:15.916
<v Speaker 1>or more accurate expression of either what we care about

0:34:15.996 --> 0:34:18.156
<v Speaker 1>or what we ought to care about. Right, it's prescriptive,

0:34:18.676 --> 0:34:22.316
<v Speaker 1>and this way of thinking implies that there is just

0:34:22.636 --> 0:34:26.196
<v Speaker 1>one constant, true set of things that we ought to

0:34:26.236 --> 0:34:28.636
<v Speaker 1>care about. And another way to think about it, at

0:34:28.676 --> 0:34:32.636
<v Speaker 1>different framing is that we are people whose values naturally

0:34:32.996 --> 0:34:35.956
<v Speaker 1>change and evolve over time. And if you take that view,

0:34:36.356 --> 0:34:39.356
<v Speaker 1>then there's no obvious reason why we should privilege the

0:34:39.556 --> 0:34:43.676
<v Speaker 1>values of future Maya over present day Maya. Absolutely, and

0:34:43.996 --> 0:34:46.716
<v Speaker 1>so this is one reason why there's a reason that

0:34:46.756 --> 0:34:49.436
<v Speaker 1>I say ten years and not deathbed I am very

0:34:49.476 --> 0:34:54.316
<v Speaker 1>skeptical of deathbed regrets. I'm skeptical of the accuracy of

0:34:54.356 --> 0:34:57.556
<v Speaker 1>the reporting of them, because it's purely anecdotal. The numbers

0:34:57.556 --> 0:34:59.556
<v Speaker 1>are not very vast. And also I don't think that

0:34:59.676 --> 0:35:01.876
<v Speaker 1>what we're thinking in a moment of fog when we're

0:35:01.876 --> 0:35:04.876
<v Speaker 1>about to perish from the earth is necessarily the clearest

0:35:04.916 --> 0:35:08.276
<v Speaker 1>and highest expression of what we value. Exactly as you say, well, look,

0:35:08.276 --> 0:35:11.156
<v Speaker 1>I'm already super happy if we're just constraining the time

0:35:11.196 --> 0:35:13.716
<v Speaker 1>frame with which we view the future. So I'm on

0:35:13.876 --> 0:35:16.236
<v Speaker 1>board with the like ten years from now, Maya. The

0:35:16.356 --> 0:35:18.836
<v Speaker 1>deathbed stuff just drives me nuts, because, like you said,

0:35:19.116 --> 0:35:21.236
<v Speaker 1>in our final moments, there's a lot of factors that

0:35:21.276 --> 0:35:24.156
<v Speaker 1>are weighing into what we say we regret, what we

0:35:24.316 --> 0:35:26.516
<v Speaker 1>think we should be saying about what we regret in

0:35:26.636 --> 0:35:28.956
<v Speaker 1>order to maybe pass by people who live on planet Earth.

0:35:28.996 --> 0:35:31.076
<v Speaker 1>I don't know, there's just lots of things. That's a

0:35:31.236 --> 0:35:33.116
<v Speaker 1>very good point. That's one that I hadn't thought about,

0:35:33.236 --> 0:35:35.436
<v Speaker 1>is that there could be a kind of performative side

0:35:35.476 --> 0:35:37.956
<v Speaker 1>of it. There could be a kind of oh my god,

0:35:38.356 --> 0:35:40.556
<v Speaker 1>I gotta get you know, I gotta get my last

0:35:40.676 --> 0:35:43.516
<v Speaker 1>argument in here before the final decider decides whether I

0:35:43.596 --> 0:35:45.436
<v Speaker 1>go up or down, if you have kind of apologize

0:35:45.516 --> 0:35:48.676
<v Speaker 1>or make right with so and so. But I just

0:35:48.756 --> 0:35:51.476
<v Speaker 1>think it's important in general, as much as we can

0:35:51.596 --> 0:35:55.356
<v Speaker 1>value regret, to remember it is also just a feeling.

0:35:55.756 --> 0:35:58.956
<v Speaker 1>Regret is a feeling that can be transient and can pass,

0:35:59.076 --> 0:36:03.556
<v Speaker 1>and it's not always something we I say this only Dan,

0:36:03.636 --> 0:36:06.356
<v Speaker 1>because regret often gets this trump card. It's like we're

0:36:06.396 --> 0:36:08.636
<v Speaker 1>making a decision. We're trying to weigh costs and benefits.

0:36:09.196 --> 0:36:10.716
<v Speaker 1>I don't really want a kid right now, but I

0:36:10.796 --> 0:36:13.156
<v Speaker 1>think I might regret not having a kid later in

0:36:13.276 --> 0:36:15.676
<v Speaker 1>the minute. Our society. Here's the word regret. It's like,

0:36:15.756 --> 0:36:17.876
<v Speaker 1>oh my god, then go do the thing right. And

0:36:17.876 --> 0:36:19.436
<v Speaker 1>so I just want to make sure we're not elevating

0:36:19.476 --> 0:36:21.796
<v Speaker 1>it to too important a category, because, like a lot

0:36:21.836 --> 0:36:25.836
<v Speaker 1>of other negative emotions, it is just a feeling. I

0:36:25.916 --> 0:36:28.996
<v Speaker 1>think that's a fair point. And the other thing empirically

0:36:29.116 --> 0:36:31.076
<v Speaker 1>is that there's a decent amount of evidence showing that

0:36:31.236 --> 0:36:36.396
<v Speaker 1>if we over index on our anticipated regret, we end

0:36:36.476 --> 0:36:41.236
<v Speaker 1>up making suboptimal decisions. We can end up making decisions

0:36:41.396 --> 0:36:45.356
<v Speaker 1>that actually are a little bit more risk averse, because,

0:36:45.596 --> 0:36:49.636
<v Speaker 1>as Dan Gilbert says, we end up buying emotional insurance

0:36:49.716 --> 0:36:53.596
<v Speaker 1>we don't need and so and so and so. Anticipating

0:36:53.676 --> 0:36:56.316
<v Speaker 1>regret is not a perfect decision making tool. This is

0:36:56.356 --> 0:36:57.876
<v Speaker 1>why I think there's some nuance in it. I think

0:36:57.916 --> 0:37:02.196
<v Speaker 1>one should anticipate what I think most people will regret

0:37:02.476 --> 0:37:05.916
<v Speaker 1>in the future, but actually chill out on most stuff,

0:37:06.716 --> 0:37:11.796
<v Speaker 1>and also recognize that some regrets are ephemeral. I'd love

0:37:11.876 --> 0:37:15.076
<v Speaker 1>to end on a personal note. Dan, I'm wondering, you

0:37:15.156 --> 0:37:17.636
<v Speaker 1>know you've been in the world of regret for I

0:37:17.756 --> 0:37:20.956
<v Speaker 1>imagine several years now, right researching for this book, writing

0:37:20.996 --> 0:37:26.076
<v Speaker 1>this book. What is something that you had long regreted,

0:37:26.476 --> 0:37:29.556
<v Speaker 1>or you do still regret, but that you now see

0:37:29.756 --> 0:37:35.236
<v Speaker 1>through a different lens. I felt pretty bad about certain

0:37:35.316 --> 0:37:38.596
<v Speaker 1>regrets that I had with regard to kindness, and I

0:37:38.716 --> 0:37:41.156
<v Speaker 1>never talked about them, but I had them. I harbored

0:37:41.156 --> 0:37:44.076
<v Speaker 1>these regrets about kindness. Now it's a moral regret, although

0:37:44.156 --> 0:37:46.516
<v Speaker 1>it's a peculiar kind of moral regret, because my moral

0:37:46.596 --> 0:37:49.676
<v Speaker 1>regrets about kindness where regrets of inaction, not action. So

0:37:49.756 --> 0:37:52.316
<v Speaker 1>they're not regrets about bullying people, but they're regrets about

0:37:52.356 --> 0:37:54.756
<v Speaker 1>being in situations where people were not being treated well,

0:37:55.156 --> 0:37:57.356
<v Speaker 1>where people were being left out or being made fun

0:37:57.436 --> 0:38:01.316
<v Speaker 1>of or being excluded. And I didn't participate in that,

0:38:01.556 --> 0:38:04.516
<v Speaker 1>but I saw it and I knew it was wrong,

0:38:04.996 --> 0:38:06.996
<v Speaker 1>and I didn't do anything. And I have to say

0:38:07.316 --> 0:38:10.676
<v Speaker 1>that has bugged me so much for so long, to

0:38:10.836 --> 0:38:14.156
<v Speaker 1>the point where I kind of sublimated it. I said, Okay,

0:38:14.156 --> 0:38:15.916
<v Speaker 1>I don't want to deal with this. And one of

0:38:15.916 --> 0:38:18.236
<v Speaker 1>the things about reading through all these regrets is that

0:38:18.676 --> 0:38:21.276
<v Speaker 1>I started seeing that regret among other people, and I've

0:38:21.316 --> 0:38:23.236
<v Speaker 1>started in a weird way that made me feel better.

0:38:23.276 --> 0:38:24.636
<v Speaker 1>It's like, oh my god, I'm not the only person

0:38:24.876 --> 0:38:27.076
<v Speaker 1>who did this, and the other thing that it did

0:38:27.156 --> 0:38:29.156
<v Speaker 1>is that if you listen to that, Okay, so this

0:38:29.236 --> 0:38:31.396
<v Speaker 1>is a good example of how you process or regret.

0:38:31.636 --> 0:38:35.476
<v Speaker 1>So I could feel that that kindness regret and I

0:38:35.516 --> 0:38:38.436
<v Speaker 1>could say, no regrets. It's in the past. I'm going

0:38:38.476 --> 0:38:41.036
<v Speaker 1>to look forward. I don't want to be negative. That's

0:38:41.036 --> 0:38:44.036
<v Speaker 1>a bad idea. I could also say, oh my God,

0:38:44.956 --> 0:38:46.756
<v Speaker 1>earlier in my life I wasn't as kind as I

0:38:46.796 --> 0:38:52.716
<v Speaker 1>could be. I am just an wretched, awful, worthless individual.

0:38:52.876 --> 0:38:55.156
<v Speaker 1>I am this the worst. That's a bad idea too.

0:38:55.676 --> 0:38:57.676
<v Speaker 1>What I could what I could do instead is like, wow,

0:38:58.676 --> 0:39:01.116
<v Speaker 1>twenty five years later, this is bugging me. This is

0:39:01.196 --> 0:39:03.516
<v Speaker 1>something I need to pay attention to. And what it's

0:39:03.556 --> 0:39:05.836
<v Speaker 1>teaching me is it's clarifying what I value in ways

0:39:05.876 --> 0:39:08.876
<v Speaker 1>that I didn't realize. I guess I value kindness more

0:39:08.876 --> 0:39:11.036
<v Speaker 1>than I expected. And it's instructing me on how to

0:39:11.116 --> 0:39:13.476
<v Speaker 1>do better so that when you know, I try as

0:39:13.596 --> 0:39:16.476
<v Speaker 1>much as I can when people are being excluded in

0:39:16.556 --> 0:39:20.396
<v Speaker 1>way smaller large to say something, to do something to

0:39:20.516 --> 0:39:22.876
<v Speaker 1>pull people in. I'm not saying I'm perfect in doing that,

0:39:23.476 --> 0:39:27.316
<v Speaker 1>but that spear of regret is prompting me to do

0:39:27.476 --> 0:39:30.356
<v Speaker 1>better in the future because I don't want to feel

0:39:30.436 --> 0:39:34.556
<v Speaker 1>that feeling again, and that feeling is telling me what

0:39:34.716 --> 0:40:06.596
<v Speaker 1>I value and I need to pay attention to that. Hey,

0:40:06.756 --> 0:40:09.836
<v Speaker 1>thanks so much for listening. Please join next week for

0:40:09.916 --> 0:40:13.236
<v Speaker 1>an episode that is really close to my heart. My guest,

0:40:13.396 --> 0:40:16.076
<v Speaker 1>Christy Warren, is actually a Slight Change of Plans listener,

0:40:16.556 --> 0:40:19.116
<v Speaker 1>and she reached out to me about her experiences working

0:40:19.156 --> 0:40:22.116
<v Speaker 1>as a paramedic and firefighter for more than two decades.

0:40:22.756 --> 0:40:26.316
<v Speaker 1>As a first responder, Christie made rescuing people her life's work,

0:40:27.036 --> 0:40:29.836
<v Speaker 1>but she eventually had to learn to save herself when

0:40:29.836 --> 0:40:33.556
<v Speaker 1>the psychological impact of the job became too much. Every

0:40:33.596 --> 0:40:35.196
<v Speaker 1>time I got off work, I'd start crying on the

0:40:35.236 --> 0:40:38.276
<v Speaker 1>way home. So this day I said, I'm not going

0:40:38.316 --> 0:40:39.836
<v Speaker 1>to cry, Like I'm going to make it home and

0:40:39.916 --> 0:40:42.276
<v Speaker 1>I'm not going to cry. And then I was going

0:40:42.356 --> 0:40:44.676
<v Speaker 1>to go meet somebody to play tennis. And I got

0:40:44.716 --> 0:40:48.196
<v Speaker 1>in my car drive to the tennis courts, and the

0:40:48.276 --> 0:40:52.396
<v Speaker 1>whole world came just tumbling down on me. Everything just

0:40:52.556 --> 0:40:54.476
<v Speaker 1>blew open and blew apart, and I was like, I

0:40:54.516 --> 0:40:57.236
<v Speaker 1>can't do this anymore. I can't go back to work.

0:40:57.316 --> 0:41:10.236
<v Speaker 1>I just can't. A Slight Change of Plans is created,

0:41:10.276 --> 0:41:13.956
<v Speaker 1>written an executive produced by me Maya Shunker. The Slight

0:41:14.076 --> 0:41:17.876
<v Speaker 1>Change family includes our showrunner Tyler Green, our story editor

0:41:18.036 --> 0:41:22.276
<v Speaker 1>Kate Parkinson Morgan, our sound engineer Andrew Vestola, and our

0:41:22.316 --> 0:41:27.236
<v Speaker 1>associate producer Sarah McCrae. Louis Scara wrote our delightful theme song,

0:41:27.476 --> 0:41:30.916
<v Speaker 1>and Ginger Smith helped arrange the vocals. A Slight Change

0:41:30.956 --> 0:41:33.796
<v Speaker 1>of Plans is a production of Pushkin Industries, so big

0:41:33.916 --> 0:41:37.516
<v Speaker 1>thanks to everyone there, and of course a very special

0:41:37.636 --> 0:41:40.636
<v Speaker 1>thanks to Jimmy Lee. You can follow A Slight Change

0:41:40.676 --> 0:41:44.156
<v Speaker 1>of Plans on Instagram at doctor Maya Shunker. See you

0:41:44.236 --> 0:42:09.436
<v Speaker 1>next week. And what they did is they told kids

0:42:09.716 --> 0:42:12.796
<v Speaker 1>a story about two boys who lived near each other

0:42:12.916 --> 0:42:16.556
<v Speaker 1>in the same neighborhood and each day rode their bikes

0:42:16.676 --> 0:42:20.276
<v Speaker 1>to work. So one kid's name was Bob. Is it

0:42:20.316 --> 0:42:22.476
<v Speaker 1>to work or school? Because they're little kids, right, Okay,

0:42:23.476 --> 0:42:26.516
<v Speaker 1>these are some very advanced kids you've got, Yes, indeed,

0:42:26.636 --> 0:42:29.396
<v Speaker 1>indeed they're they're they're child actress. And so this is

0:42:29.476 --> 0:42:32.596
<v Speaker 1>a is taking place in Hollywood, and they're going to

0:42:32.716 --> 0:42:37.556
<v Speaker 1>quickly descend into drug addiction and despair. But first they're

0:42:37.556 --> 0:42:38.636
<v Speaker 1>going to ride their bucke