WEBVTT - La Yuma

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<v Speaker 1>Producer Tasha san Novala and I are driving around Greater

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<v Speaker 1>Miami in bumper to bumper traffic, weaving through a maze

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<v Speaker 1>of flashy billboards and Spanish language advertisements, getting lost. I

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<v Speaker 1>don't think this is the right thing. Oh it's hot

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<v Speaker 1>and humid. To make it through the long we put

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<v Speaker 1>in days together in Miami, Pasha and I have a

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<v Speaker 1>go to Patelitoscortellitos.

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<v Speaker 2>Okay, here are the pasilitos and I'm having pastelava.

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<v Speaker 1>Guava and cheese filled puff pastries perfectly golden and warm

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<v Speaker 1>as staple that says here Versailles, Cuban.

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<v Speaker 2>Seeing the world's most famous Cuban restaurant.

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<v Speaker 1>Today, we are stopping at Laventanita at Cafe Versailles on

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<v Speaker 1>La Kayocho. This is a historic gathering point Cubans in Miami.

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<v Speaker 3>Okay, cafe in Mamma.

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<v Speaker 2>Fiver to seem past.

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<v Speaker 1>This is the kind of stuff that makes Miami feel

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<v Speaker 1>so familiar to me. The food, the flora.

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<v Speaker 4>It's flambo.

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<v Speaker 1>Miami, and it's Flamboyan. It's in late spring. Giant trees

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<v Speaker 1>with blooming red flowers, just like the ones that blooming Cuba.

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<v Speaker 1>My mom and dad. Most of my family lives here

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<v Speaker 1>in Miamilora. I get why so many Cubans settled in Miami.

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<v Speaker 1>On paper, it would be the perfect city for me,

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<v Speaker 1>But in reality, there is something I have learned about Miami,

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<v Speaker 1>something my dad recently reminded me of Miami.

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<v Speaker 5>They say the banning consumed.

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<v Speaker 6>I get all the.

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<v Speaker 1>Politic Miami makes you realize that everything is about politics,

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<v Speaker 1>which honestly reminds me of one of the reasons living

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<v Speaker 1>in Cuba can be so hard, because everything there is

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<v Speaker 1>also political. In a way, the Alianzaga tea is out

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<v Speaker 1>something that's true of Cubans as a people on and

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<v Speaker 1>off the island. We are one people with one specific

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<v Speaker 1>fissure Colamic Medius in Crassia. We're very stubborn and hard

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<v Speaker 1>lined and have strongly held opinions about everything. If you

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<v Speaker 1>see two Cubans debating something, you will probably see us

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<v Speaker 1>screaming at each other, and the topic really doesn't matter.

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<v Speaker 1>We are not fighting. We don't even consider it rude.

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<v Speaker 1>It's just how we are. You have probably heard jokes

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<v Speaker 1>about it. Mexican American comedian Gabili Lsias joked about his

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<v Speaker 1>experience at like Aretta one of my favorite human restaurants

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<v Speaker 1>in Miami, and.

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<v Speaker 7>Here comes the waiter, and the waiter's coming over and

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<v Speaker 7>he gets in my face and he's like to care.

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<v Speaker 4>It was.

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<v Speaker 1>All the stereotypes aside. We're just very passionate people. We

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<v Speaker 1>are passionate about dancing, composing, great music, loving and of

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<v Speaker 1>course politics. And when it came to Elian, each side

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<v Speaker 1>of the Florida Straits had its own deeply rooted beliefs

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<v Speaker 1>and there would be no compromising. When I started reporting

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<v Speaker 1>for this podcast, my dad told me I was gonna

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<v Speaker 1>get in trouble. I didn't.

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<v Speaker 3>And Miami because it is a rough topic, he says.

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<v Speaker 1>And after so many years, people still feel really passionately

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<v Speaker 1>about it. And pennileraes and this is chest Peace. Delian

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<v Speaker 1>Gonzalez Story a production of Utuda Studios in partnership with

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<v Speaker 1>Iheart's Michael Tura podcast Network.

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<v Speaker 8>I want what's best for him and what he wants,

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<v Speaker 8>you know, I'm not I don't.

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<v Speaker 5>Want to be gritty and I don't want to be selfish.

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<v Speaker 1>That's Mary Lazy Gonzalez. Remember she's Alan's cousin in Miami.

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<v Speaker 1>In nineteen ninety nine, she was just twenty one years old,

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<v Speaker 1>and she and Elian became close while he was in

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<v Speaker 1>the US waiting to find out where he would end up.

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<v Speaker 1>Mary Lacy's spoke about caring for Alien, about showing him tenderness.

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<v Speaker 1>He was sitting there, he was about to have soup.

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<v Speaker 1>The first thing I said was, don't eat that. This

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<v Speaker 1>is her in the twenty seventeen CNN documentary Alien. She

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<v Speaker 1>seems to remember him lovingly. So he just looked straight

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<v Speaker 1>up at me and he's like, is it bad?

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<v Speaker 9>And I'm like, yes, don that will get you something

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<v Speaker 9>better than that.

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<v Speaker 1>That moment was our first connection. So she became Alien's

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<v Speaker 1>go too.

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<v Speaker 5>She was like a mother figure to him.

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<v Speaker 9>Yellowco Hill, Locot Hill lay for Mamaqi momento and.

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<v Speaker 1>I always think of his cousin that fought so hard

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<v Speaker 1>from she was a young girl. But she was a

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<v Speaker 1>force to be reckoned with. Some journalists have to said

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<v Speaker 1>that leaders in the Quban American exiled community in Miami

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<v Speaker 1>influenced Mary Leesy's behavior, but many years one of the

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<v Speaker 1>Gonzales family lawyers told us it wasn't about politics. He

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<v Speaker 1>became mayor of Miami in two thousand and one, about

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<v Speaker 1>two years after a unt rescue at sea. Before agreeing

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<v Speaker 1>to represent them money, sat down with the family.

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<v Speaker 6>I'm not going to spend the next six months of

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<v Speaker 6>my life fighting over federal caestra. I'm here to do

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<v Speaker 6>what is in the best interest of the family and

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<v Speaker 6>the best interest of the child. No political agenda. And

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<v Speaker 6>if I ever see a political agenda that were upon

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<v Speaker 6>for somebody's politics, I'm out. And they agreed.

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<v Speaker 1>Whatever was behind it, This constant media attention became Mary

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<v Speaker 1>Leesy's life, and it took its toll. She was even

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<v Speaker 1>hospitalized during the al Yan saga.

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<v Speaker 6>Went through difficult times. If you remember, you know one

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<v Speaker 6>time we even ended up at Mercy Hospital with her.

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<v Speaker 6>And you gotta understand, this is as stressful as an

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<v Speaker 6>event as you could probably be a part of.

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<v Speaker 1>But Mary Lesy's had become a symbol. She was sacrificing

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<v Speaker 1>herself for a lean to raise him and what she

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<v Speaker 1>believed was freedom. That was a clear message, let's not

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<v Speaker 1>make this a political thing.

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<v Speaker 2>Let's make it like everybody else that comes to this

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<v Speaker 2>country for freedom.

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<v Speaker 1>We tried reaching out to Mary Lecy's directly and indirectly.

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<v Speaker 1>I even wrote her a handwritten letter.

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<v Speaker 2>Okay, I'm now in the past office. Hopefully she will

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<v Speaker 2>receive it and then we will know if she's willing

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<v Speaker 2>to talk to us.

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<v Speaker 1>But we did in her back money confirmed that she

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<v Speaker 1>has stopped speaking to the media.

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<v Speaker 6>And I think she was already you know, sweet and vulnerable,

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<v Speaker 6>and I think all that really just took a toll

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<v Speaker 6>on her. You know, after a while it was just like,

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<v Speaker 6>let's say, I don't want to talk about this anymore.

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<v Speaker 1>And looking back on the footage of her so young

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<v Speaker 1>crying on national television, I can't understand why she must

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<v Speaker 1>have felt enormous pressure. So we respect Mary Lacy's decision

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<v Speaker 1>not to talk about what was likely one of the

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<v Speaker 1>most painful eras of her life. We don't know whether

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<v Speaker 1>Cuban American community leaders coached her or not. What we

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<v Speaker 1>do know is that for the exile community, Lian's custody

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<v Speaker 1>case had higher stakes beyond the boy. This case was

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<v Speaker 1>also a power struggle between two ideological camps, those who

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<v Speaker 1>stood with del Castro and those who stood against him,

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<v Speaker 1>and defending the belief system of the very passionate Cuban

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<v Speaker 1>exiled community seemed to fall on the Gonzales family. On

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<v Speaker 1>Mary Lacy's. On top of that, the whole family was

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<v Speaker 1>also navigated in a complicated legal custody case.

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<v Speaker 10>One of the misconceptions that was surprisingly widespread in saga

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<v Speaker 10>of this case is the idea that they ever had custody.

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<v Speaker 1>That's Bernie Permotter, law professor at the University of Miami.

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<v Speaker 1>He told us that the Gonzales family in Miami, including

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<v Speaker 1>Mary Lacy's, had Alian in their temporary care, not in

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<v Speaker 1>legal custody, to try to keep Elian in the US.

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<v Speaker 1>Elian's great uncle, Lasaro, had filed three asylum applications for

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<v Speaker 1>Elan well, one was technically filed by six year old

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<v Speaker 1>Elian himself under the guidance of his Miami relatives.

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<v Speaker 7>I believe that the people involved in this situation care

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<v Speaker 7>about the little boy and want to do what's right

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<v Speaker 7>by him.

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<v Speaker 1>That's Janet Reno, Attorney General and head of that Department

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<v Speaker 1>of Justice. Renal happened to be a Miami native. She

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<v Speaker 1>understood this was a difficult case for Miami Cubans. She

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<v Speaker 1>oversaw an investigation into the case by the Immigration Naturalization Service.

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<v Speaker 9>The ions Irons met twice with the father in Cuba

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<v Speaker 9>and separately with the great uncle and the lawyers in Miami.

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<v Speaker 1>That's Ions Commissioner Doris Meisner. On January fifth, two thousand.

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<v Speaker 9>After careful evaluation of the relevant facts, IRONS has determined

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<v Speaker 9>that mister Juan Gonzalez of Cuba has the sole legal

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<v Speaker 9>authority to speak on behalf of his son, Elion. Regarding

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<v Speaker 9>Elion's immigration status in the United States. We have determined

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<v Speaker 9>that Elion should be reunited with his father, mister Juan Gonzales.

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<v Speaker 11>Or d me ask you about your reaction.

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<v Speaker 1>They're only letting the dad decide what's best for the kid.

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<v Speaker 1>Without his dad and not having the freedom to get

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<v Speaker 1>an airplane come here to support his show when he

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<v Speaker 1>most really needed him. I was there and so was

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<v Speaker 1>my family. To Miami Cubans, the Ionis decision felt like

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<v Speaker 1>a bit trial because for ones, Washington agreed with Havana

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<v Speaker 1>and if there is one thing you absolutely cannot do

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<v Speaker 1>in Miami, it's side with the er castro.

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<v Speaker 8>Miami is a very insular place as an incubator for ideology.

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<v Speaker 1>This is Guillermo Grenier, sociologists at Florida International University with

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<v Speaker 1>an expertise on Cuba and Cuban Miami. Remember I told

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<v Speaker 1>you at the beginning of the episode that in Miami

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<v Speaker 1>so much revolves around politics. Well, that's because there is

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<v Speaker 1>an ideology that influences the city a lot. Gillermo calls

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<v Speaker 1>it the exile ideology.

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<v Speaker 8>It provades everything, It provades the education in the schools,

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<v Speaker 8>it provades the media, and.

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<v Speaker 1>It informed why Miami Cubans felt so deeply about the lean.

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<v Speaker 8>They came over. The identity was the ideology.

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<v Speaker 1>So what is this traditional of Cuban American exile ideology.

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<v Speaker 1>Giermo talked about a few core ideas. Number one, resisting

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<v Speaker 1>any effort to legitimize the Cuban government. Some Cuban Americans

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<v Speaker 1>believed the Cuban government should be criminalized and treated as

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<v Speaker 1>a villain for its oppressive rule. Number Two, believing in

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<v Speaker 1>the United States.

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<v Speaker 8>We were the backyard of the United States.

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<v Speaker 1>Remember, the Quban elite often had close business ties with

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<v Speaker 1>US companies that operated on the island before the revolution.

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<v Speaker 1>They would send their kids to a school in the US.

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<v Speaker 8>The Cuban American identity in the United States initially was

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<v Speaker 8>established by people who felt very close to the United States.

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<v Speaker 8>They did not have to be taught to be pro American.

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<v Speaker 8>It was in their blood.

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<v Speaker 1>The first wave of exiles truly believed the revolution could

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<v Speaker 1>not last, not under the watchful eye of Uncle Sam.

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<v Speaker 8>They were fueled by the certainty that the United States

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<v Speaker 8>will not allow for Theel Castro to do what he did.

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<v Speaker 1>So typically, early wave exiles really believed that the US

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<v Speaker 1>was fighting for a free Cuba through the embargo. Number three,

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<v Speaker 1>this avowing engagement with Cuba, including travel to the island.

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<v Speaker 8>You're not for travel to Cuba. You're not for opening

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<v Speaker 8>up political lines of communications. You're against people that even

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<v Speaker 8>travel to Cuba.

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<v Speaker 1>And finally number four, rejecting an immigrant identity.

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<v Speaker 8>You don't want to be immigrants. You want to go

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<v Speaker 8>back to the other countries.

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<v Speaker 1>Those who embodied traditional exile ideology believe they were forced

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<v Speaker 1>out of their country and until they can return to Akubaire,

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<v Speaker 1>there are exiles in the United States. Of course, some

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<v Speaker 1>Cuban Americans disagree on this tenant. For example, some may

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<v Speaker 1>have lost hope in the US and the efficacy of

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<v Speaker 1>the embargo, seeing the longevity of the revolution as a betrayal.

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<v Speaker 1>So for the most part, these beliefs have evolved and

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<v Speaker 1>relaxed through the years, especially when it comes to travel

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<v Speaker 1>to the island. Cubans who came to the US later

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<v Speaker 1>in the eighties or nineties are more likely to oppose

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<v Speaker 1>the embargo. They have family on the island and they

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<v Speaker 1>don't want them to suffer. But a major tenant of

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<v Speaker 1>traditional exile identity was to keep some semblance of hope,

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<v Speaker 1>to live with the belief that next year, or next month,

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<v Speaker 1>or even tomorrow you could be living in a free Cuba.

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<v Speaker 1>This was especially true just after the fall of the

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<v Speaker 1>Soviet Union in nineteen ninety one.

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<v Speaker 8>There were a lot of apocryphal mentions of for sale

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<v Speaker 8>signs popping up all over Hyaliyah, you know, thinking that

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<v Speaker 8>the next lection on Tito, we're definitely going to be

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<v Speaker 8>in Havana. Right.

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<v Speaker 1>But by nineteen ninety nine, the year Eleana arrived in Florida,

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<v Speaker 1>almost a decade had passed and the Cuban Revolution had

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<v Speaker 1>still not been defeated.

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<v Speaker 8>Elian comes, Fidel hasn't gone down. Everybody is not happy

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<v Speaker 8>about that. And by God, Fidel's not going to get this.

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<v Speaker 1>Trophy Ellan as a trophy. We heard this quite a

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<v Speaker 1>bit in our reporting.

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<v Speaker 8>So anything the Cuban government wants it should not get.

0:16:36.160 --> 0:16:37.560
<v Speaker 8>And in this case, it was Ellian.

0:16:38.200 --> 0:16:41.120
<v Speaker 1>If he went back to Cuba, Elean will be a

0:16:41.240 --> 0:16:45.440
<v Speaker 1>price for Fidel and for his revolution. But if he

0:16:45.560 --> 0:16:49.160
<v Speaker 1>stayed in Miami, he would also be a trophy, a

0:16:49.280 --> 0:16:53.920
<v Speaker 1>beacon of the American dream for Cuban Americans. Gillermo explains

0:16:53.960 --> 0:16:58.360
<v Speaker 1>that exile ideology was essential to how most Miami Cubans

0:16:58.400 --> 0:17:01.920
<v Speaker 1>felt about Elean. He wasn't just a little boy who

0:17:02.000 --> 0:17:06.520
<v Speaker 1>magically survived the Florida Straits. He was the little boy

0:17:06.640 --> 0:17:10.000
<v Speaker 1>who had the potential to deliver a crushing blow to

0:17:10.040 --> 0:17:11.320
<v Speaker 1>Fidel gastro.

0:17:14.560 --> 0:17:14.720
<v Speaker 2>So.

0:17:14.880 --> 0:17:19.600
<v Speaker 1>Miami Cubans kept banding together outside of the Little Havana Home.

0:17:23.720 --> 0:17:28.919
<v Speaker 5>People began going there period. You know, they wanted to

0:17:28.960 --> 0:17:30.920
<v Speaker 5>express the solidarity with the family.

0:17:31.440 --> 0:17:35.480
<v Speaker 1>This is Ramonzael Sanchez. He is a well known activist

0:17:35.600 --> 0:17:38.920
<v Speaker 1>in the exile community and was one of the most

0:17:39.040 --> 0:17:43.600
<v Speaker 1>visible protestors outside the Little Havana House. He was there

0:17:43.840 --> 0:17:47.840
<v Speaker 1>nearly every night, driving straight from his work to the

0:17:47.920 --> 0:17:49.120
<v Speaker 1>house and back again.

0:17:49.880 --> 0:17:53.800
<v Speaker 5>I wanted always for the young consalate situation to be

0:17:54.040 --> 0:17:58.359
<v Speaker 5>resolved between the families, between the relatives in Cuba and

0:17:58.400 --> 0:18:02.240
<v Speaker 5>the relatives in the United States, not by the government.

0:18:03.280 --> 0:18:07.600
<v Speaker 1>He even helped lead major street protests after the ins

0:18:07.680 --> 0:18:10.600
<v Speaker 1>decision that Elian should go back to his father.

0:18:13.359 --> 0:18:15.320
<v Speaker 5>I already no fortunes.

0:18:18.040 --> 0:18:20.920
<v Speaker 1>I want to tell you about Roman's life because I

0:18:21.000 --> 0:18:25.040
<v Speaker 1>think it suggests why faults outside of Elian's house were

0:18:25.119 --> 0:18:29.000
<v Speaker 1>so passionate. Ramon arrived in Miami during one of the

0:18:29.040 --> 0:18:33.879
<v Speaker 1>early waves of Cuban migration on a US sponsored freedom flight.

0:18:34.640 --> 0:18:39.560
<v Speaker 5>I've been in exiled since nineteen sixty seven, since I

0:18:39.600 --> 0:18:40.879
<v Speaker 5>was twenty years old.

0:18:41.440 --> 0:18:44.480
<v Speaker 1>He is an exiled through and through. His life has

0:18:44.520 --> 0:18:46.879
<v Speaker 1>been all about fighting against the revolution.

0:18:47.800 --> 0:18:53.320
<v Speaker 5>I began a struggle for democracy when I was fifteen

0:18:53.440 --> 0:18:56.920
<v Speaker 5>years old. I am now sixty nine.

0:18:56.800 --> 0:19:00.760
<v Speaker 1>Years old, and this fight was not all is peaceful.

0:19:02.320 --> 0:19:08.520
<v Speaker 5>I got involved with Alpha sixty six, a legal organization

0:19:08.640 --> 0:19:09.920
<v Speaker 5>in the United States.

0:19:10.960 --> 0:19:15.000
<v Speaker 1>Under the law, Alpha sixty six is considered a right

0:19:15.080 --> 0:19:20.560
<v Speaker 1>wing paramilitary organization and paramilitary activity is a lawfl in

0:19:20.720 --> 0:19:25.200
<v Speaker 1>all fifty States. Early on it had some support from

0:19:25.240 --> 0:19:29.720
<v Speaker 1>the CIA, but eventually it was on its own, where.

0:19:29.480 --> 0:19:31.760
<v Speaker 5>Every Cuban that came from Cuba I wanted to do

0:19:31.840 --> 0:19:33.960
<v Speaker 5>something for Cuba used to go to Alpha sixty six

0:19:34.080 --> 0:19:35.320
<v Speaker 5>the register be a member.

0:19:35.720 --> 0:19:38.760
<v Speaker 1>This is how Ramons is it. We weren't able to

0:19:38.960 --> 0:19:43.480
<v Speaker 1>verify how Alpha sixty six recruited its members. What we

0:19:43.640 --> 0:19:47.400
<v Speaker 1>do know is that Alpha sixty six carried out attacks

0:19:47.440 --> 0:19:51.199
<v Speaker 1>against the Cuban government or those who seemed to support it.

0:19:51.560 --> 0:19:54.840
<v Speaker 5>And there I trained on the struggle, on the guerrilla

0:19:54.840 --> 0:19:57.520
<v Speaker 5>warfare and the struggle to free Cube.

0:19:58.080 --> 0:20:01.560
<v Speaker 4>Just at Aver from which just rushed. Not a may

0:20:01.640 --> 0:20:04.879
<v Speaker 4>allow her charge now our training the pipe, but our

0:20:05.000 --> 0:20:07.760
<v Speaker 4>pastros armies in Cube, in.

0:20:07.720 --> 0:20:11.560
<v Speaker 5>The event that someday we could go back and free Cube.

0:20:12.600 --> 0:20:16.960
<v Speaker 1>In fact, unlike most given Americans, Ramon never went through

0:20:17.000 --> 0:20:22.040
<v Speaker 1>the asylum process and never became a US citizen because.

0:20:21.680 --> 0:20:24.600
<v Speaker 5>When we came here at the beginning, in our minds,

0:20:25.240 --> 0:20:26.440
<v Speaker 5>we were going to go back.

0:20:27.080 --> 0:20:30.840
<v Speaker 1>Then in the early nineteen eighties, he refused to testify

0:20:30.920 --> 0:20:34.680
<v Speaker 1>before a grand jury for a case involving an assassination

0:20:34.840 --> 0:20:37.119
<v Speaker 1>attempt against Castro, and.

0:20:37.000 --> 0:20:40.880
<v Speaker 5>I refused to talk because of principles, a matter of conscience.

0:20:41.760 --> 0:20:45.359
<v Speaker 1>So he went to prison. It was Ramon's time in

0:20:45.400 --> 0:20:47.480
<v Speaker 1>prison that would change him.

0:20:47.640 --> 0:20:51.840
<v Speaker 5>And I decided that we had to go to other methods,

0:20:52.320 --> 0:20:54.480
<v Speaker 5>and that's where I embraced non violence.

0:20:55.480 --> 0:20:59.480
<v Speaker 1>However, those first decades of exile life in Miami were

0:20:59.600 --> 0:21:04.159
<v Speaker 1>tense and sometimes bloody, not just for Ramon but for

0:21:04.400 --> 0:21:09.080
<v Speaker 1>much of the exile community. Exiles would police each other

0:21:09.280 --> 0:21:13.840
<v Speaker 1>for not being anti Castro enough. In nineteen seventy five,

0:21:14.400 --> 0:21:18.919
<v Speaker 1>one exile was killed by other exiles simply for saying

0:21:19.080 --> 0:21:22.240
<v Speaker 1>he would go back to Cuba to vote if Fidel

0:21:22.320 --> 0:21:32.520
<v Speaker 1>Castro opened democratic elections. With this history, it would be

0:21:32.520 --> 0:21:36.480
<v Speaker 1>easy to conclude that exile ideology was the only reason

0:21:36.520 --> 0:21:40.320
<v Speaker 1>why Cuban Americans wanted Elean to stay in the US.

0:21:40.840 --> 0:21:44.880
<v Speaker 1>But I think it's more layered than that. The ideology

0:21:45.000 --> 0:21:49.720
<v Speaker 1>is informed by very real experiences and trauma, and Cuban

0:21:49.800 --> 0:21:54.199
<v Speaker 1>Americans genuinely believed Elean would be safer and have a

0:21:54.240 --> 0:21:55.600
<v Speaker 1>better life in Layoma.

0:21:56.560 --> 0:22:03.200
<v Speaker 2>Could you describe what is Layoma?

0:22:04.160 --> 0:22:07.160
<v Speaker 5>So Juma refers to the United.

0:22:06.840 --> 0:22:12.680
<v Speaker 1>States Juma, It's a very common Cuban term. No one

0:22:12.760 --> 0:22:16.359
<v Speaker 1>is quite sure where the term came from, but most

0:22:16.359 --> 0:22:19.960
<v Speaker 1>people think it comes from the nineteen fifty seven Cowboy

0:22:20.080 --> 0:22:24.760
<v Speaker 1>classic three ten to Yuma, as in Yuma Arizona. The

0:22:24.840 --> 0:22:29.399
<v Speaker 1>film is screened extensively throughout Cuba. In the nineteen seventies.

0:22:30.480 --> 0:22:34.320
<v Speaker 11>Sula Man scared but brave, would run an out locked

0:22:34.320 --> 0:22:37.160
<v Speaker 11>gruntlet to put a prisoner around the gallows bound train

0:22:37.320 --> 0:22:37.760
<v Speaker 11>to Yuma.

0:22:39.240 --> 0:22:43.680
<v Speaker 1>Another theory is that Juma is simply an abbreviated Cubanism

0:22:43.840 --> 0:22:45.760
<v Speaker 1>for US man Juma.

0:22:46.359 --> 0:22:49.119
<v Speaker 2>So in Cuba, if you said mekehery Palayoma, what does that.

0:22:49.200 --> 0:22:51.840
<v Speaker 5>Mean, You're saying you want to come to the United States.

0:22:52.200 --> 0:22:56.120
<v Speaker 1>Mikero i Palayoma. It's what all Cuban Americans had done.

0:22:56.520 --> 0:23:00.240
<v Speaker 1>They had left Cuba to come and stay in Layoma. Yeah,

0:23:00.800 --> 0:23:04.159
<v Speaker 1>that's why they assumed Elian also wanted to stay in

0:23:04.200 --> 0:23:10.120
<v Speaker 1>the US. But soon Elian himself would say something very controversial,

0:23:10.840 --> 0:23:38.959
<v Speaker 1>and his words would deepen the ideological divide. We are

0:23:39.000 --> 0:23:46.120
<v Speaker 1>in a neighborhood called Little Havana. While reporting in Miami,

0:23:46.400 --> 0:23:49.680
<v Speaker 1>Tasha and I stopped at the house where Alien stayed

0:23:49.840 --> 0:23:53.040
<v Speaker 1>with his relatives. It's utly quiet.

0:23:55.720 --> 0:23:59.880
<v Speaker 2>Imagine the same place that now looks so peaceful and quiet,

0:24:00.880 --> 0:24:05.239
<v Speaker 2>surrounded by people all the time. LeAnn will come to

0:24:05.320 --> 0:24:10.480
<v Speaker 2>the front yard to play around when everybody is screaming

0:24:10.560 --> 0:24:23.639
<v Speaker 2>and happy and try to touch him. So it's a

0:24:23.680 --> 0:24:28.879
<v Speaker 2>big contrast to see this house in a regular day,

0:24:29.320 --> 0:24:33.240
<v Speaker 2>twenty five years after everything happened with a lean.

0:24:34.320 --> 0:24:37.720
<v Speaker 9>Yeah, it's now a career going the circus that people

0:24:37.720 --> 0:24:38.440
<v Speaker 9>have described.

0:24:44.840 --> 0:24:47.840
<v Speaker 2>If you see the pictures of those days and the videos,

0:24:48.240 --> 0:24:52.760
<v Speaker 2>this seems like a really tiny street, and it's not tiny.

0:24:52.760 --> 0:24:55.760
<v Speaker 1>It's actually pretty big. Now.

0:24:55.760 --> 0:24:59.680
<v Speaker 2>I realized it looked tiny because it was so packed.

0:24:59.400 --> 0:25:03.720
<v Speaker 1>With people, people who wanted the liand to stay in

0:25:03.760 --> 0:25:13.119
<v Speaker 1>the US. After initial anger over the ions decision, on

0:25:13.200 --> 0:25:18.159
<v Speaker 1>January fifth, the Miami relatives regrouped they were going to

0:25:18.240 --> 0:25:19.160
<v Speaker 1>fight the decision.

0:25:21.320 --> 0:25:24.840
<v Speaker 10>A bunch of lawyers rose up and agreed to represent

0:25:25.119 --> 0:25:29.960
<v Speaker 10>the family in filing a petition for temporary legal custody

0:25:30.680 --> 0:25:33.320
<v Speaker 10>of Elian in a state court.

0:25:34.160 --> 0:25:39.320
<v Speaker 1>Law professor Berni Permoter. Again, the Miami family wanted to

0:25:39.359 --> 0:25:44.040
<v Speaker 1>resolve things through family court and not through immigration and

0:25:44.119 --> 0:25:48.640
<v Speaker 1>the federal government. On January tenth, a judge in Florida

0:25:48.760 --> 0:25:54.439
<v Speaker 1>Family Court granted lazarro Anzalez, Elian's great uncle, temporary legal

0:25:54.480 --> 0:25:58.159
<v Speaker 1>custody of Elian, pending a full hearing in marsh.

0:25:58.840 --> 0:26:02.760
<v Speaker 10>And that he, as I understand it, and as I recalled,

0:26:03.400 --> 0:26:04.640
<v Speaker 10>never occurred.

0:26:07.040 --> 0:26:10.720
<v Speaker 1>Shortly after the ruling, the judge was reported to have

0:26:10.760 --> 0:26:15.000
<v Speaker 1>a major conflict of interest just turning the legal case

0:26:15.119 --> 0:26:20.440
<v Speaker 1>got big headlines, but something overshadowed it. The very next day,

0:26:21.440 --> 0:26:24.480
<v Speaker 1>while we stood outside the house during our reporting trip,

0:26:24.880 --> 0:26:27.040
<v Speaker 1>Kasha and I remembered what happened.

0:26:28.400 --> 0:26:31.240
<v Speaker 2>This place is not that far from the Miami Airport,

0:26:31.640 --> 0:26:34.280
<v Speaker 2>so you have a lot of planes here, and one day,

0:26:34.480 --> 0:26:37.320
<v Speaker 2>in the middle of this saga, one of those planes

0:26:37.359 --> 0:26:40.480
<v Speaker 2>were crossing in front of the house. And this is

0:26:40.520 --> 0:26:45.240
<v Speaker 2>the moment when Alan says one of the most controversial.

0:26:44.520 --> 0:26:57.200
<v Speaker 1>Things, yokyoke, I want to be returned to Cuba. Well,

0:26:57.440 --> 0:27:00.800
<v Speaker 1>at least that's what the media initially reported Elean said,

0:27:04.160 --> 0:27:10.120
<v Speaker 1>but many Miami Cubans say they heard the opposite Pakua,

0:27:10.760 --> 0:27:18.919
<v Speaker 1>I don't want to be returned to Cuba. It sounds

0:27:18.960 --> 0:27:23.199
<v Speaker 1>the same, right, depending on who you were on, what

0:27:23.400 --> 0:27:27.800
<v Speaker 1>side you were on, you hear something different, But it

0:27:28.080 --> 0:27:33.280
<v Speaker 1>was the exact same recording, the exact same words spoken

0:27:33.320 --> 0:27:40.879
<v Speaker 1>by a little boy. This is what it's like to

0:27:40.880 --> 0:27:45.320
<v Speaker 1>be Cuban, to be of the same people, divided by ideology.

0:27:46.200 --> 0:27:50.120
<v Speaker 1>You can hear the same thing, but here two completely

0:27:50.320 --> 0:27:59.560
<v Speaker 1>different messages. The play video, as it was known, really

0:27:59.640 --> 0:28:03.560
<v Speaker 1>hit an nerve within the exile community. In the audio,

0:28:03.880 --> 0:28:11.639
<v Speaker 1>you can even hear onlookers responding to Alien's words was

0:28:11.680 --> 0:28:15.240
<v Speaker 1>it possible that Elian actually wanted to go back to Cuba?

0:28:15.840 --> 0:28:19.640
<v Speaker 1>After all, he was being showered with many gifts in Miami.

0:28:20.240 --> 0:28:26.679
<v Speaker 1>He seemed to have everything he could ever need. He

0:28:26.680 --> 0:28:29.040
<v Speaker 1>even had a new puppy named Dolphin.

0:28:29.760 --> 0:28:31.920
<v Speaker 11>Can you give us a sense of timing and in

0:28:32.040 --> 0:28:33.800
<v Speaker 11>terms of when you would like to see this result,

0:28:33.880 --> 0:28:37.080
<v Speaker 11>particularly because the boy's going to school, he's making friends,

0:28:37.800 --> 0:28:40.960
<v Speaker 11>get the dogs, puppies, got relatives.

0:28:41.440 --> 0:28:44.840
<v Speaker 7>Whatever happens with respect to the little boy, it should

0:28:44.880 --> 0:28:48.680
<v Speaker 7>be done soon so that he can get on with

0:28:48.760 --> 0:28:51.240
<v Speaker 7>his life with the puppy.

0:28:52.400 --> 0:28:55.240
<v Speaker 1>This is our Department of Justice briefing just after the

0:28:55.280 --> 0:29:00.880
<v Speaker 1>playing controversy. Attorney General Reno also made an important annount.

0:29:01.480 --> 0:29:06.480
<v Speaker 7>I think the process that was used by Ions is

0:29:06.520 --> 0:29:08.160
<v Speaker 7>a fair good process.

0:29:08.680 --> 0:29:12.880
<v Speaker 1>She agreed with the Ions decision to reunite Alien with

0:29:13.040 --> 0:29:13.560
<v Speaker 1>his father.

0:29:14.560 --> 0:29:18.080
<v Speaker 7>We are just trying to make sure that people understand

0:29:18.160 --> 0:29:21.720
<v Speaker 7>that what is an issue is a father who wants

0:29:21.760 --> 0:29:22.480
<v Speaker 7>his son home.

0:29:23.600 --> 0:29:26.560
<v Speaker 1>This is what was an issue for the United States

0:29:26.640 --> 0:29:30.959
<v Speaker 1>government and for the law. But within the framework of

0:29:31.040 --> 0:29:35.360
<v Speaker 1>exile ideology, the issue was not just about a father

0:29:35.520 --> 0:29:40.040
<v Speaker 1>and a son. The issue, every issue in Miami was

0:29:40.160 --> 0:29:46.920
<v Speaker 1>about opposing Castro and reaffirming life in Alexilion. That was

0:29:46.960 --> 0:29:52.240
<v Speaker 1>the through line, the tension underlying everything. The alien case

0:29:52.360 --> 0:29:57.000
<v Speaker 1>would only magnify that, bringing it to the foreground and

0:29:57.080 --> 0:30:01.200
<v Speaker 1>leaving zero room for nuance. If you didn't agree that

0:30:01.320 --> 0:30:05.040
<v Speaker 1>Elient shal stay in La Yuma full stop, you were

0:30:05.160 --> 0:30:09.520
<v Speaker 1>on the wrong side. As a journalist, I see nuance

0:30:09.600 --> 0:30:13.320
<v Speaker 1>in every story. I have a natural knack for asking

0:30:13.360 --> 0:30:19.600
<v Speaker 1>difficult questions, for making room for healthy skepticism. That got

0:30:19.640 --> 0:30:22.200
<v Speaker 1>me into travel in Cuba in two thousand and six,

0:30:22.640 --> 0:30:26.480
<v Speaker 1>when I first started journalism school there. One time in

0:30:26.560 --> 0:30:30.600
<v Speaker 1>class I mentioned that cooking oil was very expensive in

0:30:30.640 --> 0:30:35.000
<v Speaker 1>the stores and that we should find out why. From

0:30:35.040 --> 0:30:38.640
<v Speaker 1>then on, I was prevented from doing any kind of

0:30:38.680 --> 0:30:44.040
<v Speaker 1>political reporting. Instead, I was assigned to cover only cultural

0:30:44.080 --> 0:30:49.959
<v Speaker 1>stuff like Varoque music concerts and in Miami. Well, I

0:30:50.040 --> 0:30:53.640
<v Speaker 1>know there are also certain things I shouldn't say, like

0:30:53.840 --> 0:30:57.200
<v Speaker 1>that the Cuban Revolution gave the masses a good education

0:30:57.840 --> 0:31:02.600
<v Speaker 1>and created reforms to l beta for Cuban rights. Don't

0:31:02.640 --> 0:31:06.080
<v Speaker 1>get me wrong, I'm not comparing the true censorship of

0:31:06.120 --> 0:31:10.080
<v Speaker 1>a dictatorship with the social self policing that happens in

0:31:10.120 --> 0:31:13.200
<v Speaker 1>the United States. I know there is a big difference.

0:31:13.600 --> 0:31:17.440
<v Speaker 1>I have experienced that myself. I'm saying that there is

0:31:17.480 --> 0:31:21.360
<v Speaker 1>a kind of censorship on both sides of the Florida Straits,

0:31:21.760 --> 0:31:25.520
<v Speaker 1>for not supporting Catrimo on one side, and for not

0:31:25.640 --> 0:31:29.200
<v Speaker 1>denouncing it enough on the other, for not going to

0:31:29.360 --> 0:31:33.120
<v Speaker 1>live it in Alian protest in Cuba and for not

0:31:33.240 --> 0:31:36.760
<v Speaker 1>showing up to Alian's house in Miami. For speaking my

0:31:36.880 --> 0:31:40.000
<v Speaker 1>mind in Cuba and for speaking my mind in Miami.

0:31:40.480 --> 0:31:42.479
<v Speaker 1>I don't want to be told what I can and

0:31:42.600 --> 0:31:54.560
<v Speaker 1>cannot say, no matter where I am, And neither did

0:31:54.680 --> 0:31:57.560
<v Speaker 1>little Elan, a boy with a mind of his own,

0:31:58.040 --> 0:32:02.280
<v Speaker 1>his own thoughts, ideas, desires. He was not stuck on

0:32:02.320 --> 0:32:06.240
<v Speaker 1>an ideology or a belief system. He saw a plane

0:32:06.440 --> 0:32:09.640
<v Speaker 1>and said what he felt in that moment of childhood.

0:32:15.800 --> 0:32:20.959
<v Speaker 1>Did this fleeting moment represent his true complete feelings. I

0:32:21.000 --> 0:32:25.280
<v Speaker 1>don't know. Maybe no one really knew, because even an

0:32:25.320 --> 0:32:31.560
<v Speaker 1>innocent moment was interpreted through deeply health beliefs. Maybe each

0:32:31.720 --> 0:32:35.880
<v Speaker 1>side just heard what they wanted to hear, what fit

0:32:36.040 --> 0:32:49.240
<v Speaker 1>with their ideology, for better or worse. In the next

0:32:49.240 --> 0:32:52.320
<v Speaker 1>episode of Chess, Peace, Ellen's father is said to come

0:32:52.360 --> 0:32:55.360
<v Speaker 1>to the United States to take his son back to Cuba,

0:32:55.960 --> 0:32:59.920
<v Speaker 1>but to his frustration, some Americans questioned his free will.

0:33:00.920 --> 0:33:04.080
<v Speaker 12>If you are living in Cuba, you're living in a

0:33:04.120 --> 0:33:09.040
<v Speaker 12>totalitarian regime, or your movements are watched, your actions are controlled,

0:33:09.520 --> 0:33:13.240
<v Speaker 12>and you simply are not at liberty to advocate for

0:33:13.320 --> 0:33:16.560
<v Speaker 12>your child's life and a democratic society where life would

0:33:16.560 --> 0:33:17.960
<v Speaker 12>have been very.

0:33:17.720 --> 0:33:28.440
<v Speaker 1>Different jess Peace. The Lan Gonzalez Story is a production

0:33:28.520 --> 0:33:33.040
<v Speaker 1>of Utuda Studios in partnership with Iheartsmichael Tura Podcast Network.

0:33:33.760 --> 0:33:36.920
<v Speaker 1>This show is written and reported by me Pennileea Medz

0:33:37.040 --> 0:33:41.680
<v Speaker 1>with Maria Garcia, Nicole Rothwell, and Tasha Sandowail. Our editor

0:33:41.840 --> 0:33:46.720
<v Speaker 1>is Maria Garcia, Additional editing by Marlon bishop Or. Senior

0:33:46.760 --> 0:33:51.640
<v Speaker 1>producer is Nicole Rothwell. Our associate producers are Tasha Sandoval

0:33:51.800 --> 0:33:57.120
<v Speaker 1>and Elisabeth Loental Talks sound designed by Jacob Rossetti with

0:33:57.320 --> 0:34:02.440
<v Speaker 1>help from Stephanie Lebon and Or intern is Evelin Fajardo Albarez.

0:34:03.120 --> 0:34:07.080
<v Speaker 1>Our senior production manager is Jessica Elis, with production support

0:34:07.200 --> 0:34:12.000
<v Speaker 1>from Nancy Trujillo and Francis Poon. Mixing by Stephanie Levo,

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<v Speaker 1>Julia Caruso and j J. Carubin. Fat checking by Media Bautista.

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<v Speaker 1>Scoring and musical creation by Jaco Rosati and Stephanie Levo

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<v Speaker 1>and credits music from Los Aceros or Executive producers are

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<v Speaker 1>Marlon Bishop and Maria Garcia. Legal review by Neil Rossini.

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<v Speaker 1>Huturo Media was founded by Mariainojosa. For more podcasts, listen

0:34:38.800 --> 0:34:42.760
<v Speaker 1>to the iHeartRadio app, Apple Podcasts, or wherever you listen

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<v Speaker 1>to your favorite shows a Penileira Mirez see you in

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<v Speaker 1>the next episode, Novemo Henesci and episode

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<v Speaker 8>Futuro