WEBVTT - From Hell's Heart: The Science of Spite

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb. Hey, I'm Christian Sagan Christian.

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<v Speaker 1>What comes to mind when I mentioned the word spike?

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<v Speaker 1>When I mentioned spike is a uh is an aspect

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<v Speaker 1>of human behavior? Well, the very first thing I thought

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<v Speaker 1>of when we started talking about doing this episode. There's

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<v Speaker 1>a scene in Star Trek to the Wrath of Con

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<v Speaker 1>and Con spoilers for a movie that's like thirty years old, UH,

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<v Speaker 1>when Con is dying, but he decides that he's gonna,

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<v Speaker 1>you know, take himself out along with uh the enterprise,

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<v Speaker 1>and he recites the whole speech Captain Ahab speech from

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<v Speaker 1>movie Dick, which you know, the two parallel pretty well together.

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<v Speaker 1>So I think of Con nunion singh when I think

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<v Speaker 1>of spite, Okay, well yeah, I think I think Con

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<v Speaker 1>is definitely a very spiteful care because ULTI millions of

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<v Speaker 1>in a situation where he can't win and he could

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<v Speaker 1>bow out gracefully, but CON's not going to do that.

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<v Speaker 1>It's too much pride, there's too much ego there. He's

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<v Speaker 1>laying it all on the line, So he'd rather he'd

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<v Speaker 1>rather strike back and perish and get like just just

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<v Speaker 1>to you know, raise the middle finger to Kirk rather

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<v Speaker 1>than than just go out. Yeah. This is definitely the

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<v Speaker 1>core of trying to figure out spite, not not just

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<v Speaker 1>like how it works psychologically in our human minds, but

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<v Speaker 1>also like our definition of it when you go and

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<v Speaker 1>you look it up on the dictionary. It doesn't really

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<v Speaker 1>include the encapsulate how we think of it, right, Yeah,

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<v Speaker 1>because some of the studies that we get into, well,

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<v Speaker 1>one in particular talks about it, talks about spit and

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<v Speaker 1>says in general spike differs from aggression, which can be

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<v Speaker 1>exercised at little risk to an aggressor, spike carries a cost,

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<v Speaker 1>as if one were calculating that a loss is worthwhile

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<v Speaker 1>if it takes a toll on one's opponent as well.

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<v Speaker 1>But you don't necessarily see that in you know, your

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<v Speaker 1>standard Webster's dictionary, right, Yeah. So the idea here is

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<v Speaker 1>that you are willing to hurt yourself at the expense

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<v Speaker 1>of being able to hurt someone else, right, and that

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<v Speaker 1>hurt is not necessarily physical. Like the most extreme example

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<v Speaker 1>that comes to a lot of people's minds, I'm sure

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<v Speaker 1>is something like a suicide bomber, you know where they're

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<v Speaker 1>they're saying, I will die violently in this cause to

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<v Speaker 1>cause harm to others. But then also something in spite

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<v Speaker 1>that we've all probably experienced on one side of the other. Uh,

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<v Speaker 1>if you've ever taken your time pulling out of a

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<v Speaker 1>parking spot because you don't like the look of that

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<v Speaker 1>car or that driver that's waiting on it, maybe they're

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<v Speaker 1>being a little rude. And so in that case, the

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<v Speaker 1>cost is not nearly as high as losing your life,

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<v Speaker 1>but you are willing to look a little bit like

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<v Speaker 1>a jerk in order to make sure that person gets

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<v Speaker 1>what's coming to them. Yeah. Um, So it makes me

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<v Speaker 1>think of like methods of conflict management, and there's there's

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<v Speaker 1>several different ways that you can manage conflict, but this

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<v Speaker 1>would be what's called the competitive method of conflict management, right,

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<v Speaker 1>where you're basically competing against another person to win in conflict. Right,

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<v Speaker 1>and in this situation, you're not even winning. It's a

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<v Speaker 1>it's a lose loose everybody loses. Like, actually, your whole reason,

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<v Speaker 1>your whole goal here in leaving the parking lot is

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<v Speaker 1>to leave the parking lot and presentably get where you're

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<v Speaker 1>going next in the shortest amount of time, and it's required,

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<v Speaker 1>So you're you're hurting your own objectives, You're you're looking

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<v Speaker 1>like a jerk doing it. There's really no benefit other

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<v Speaker 1>than you feel that you know that ego stroke and

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<v Speaker 1>some sort of deep animalistic um pride in having, you know,

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<v Speaker 1>put one over on the next guy. It's not an

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<v Speaker 1>effective method of problem solving, that's for sure, but it's

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<v Speaker 1>something that I think is within all of us. I

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<v Speaker 1>have to admit that as we were researching this, I

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<v Speaker 1>was really digging deep inside myself trying to remember examples

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<v Speaker 1>where I had been spite full and I couldn't. Yeah,

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<v Speaker 1>and I'm sure I have been even that, even the

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<v Speaker 1>mild stuff like driving around the only uh yeah, I'm

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<v Speaker 1>I am an angry driver, but not a spiteful driver.

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<v Speaker 1>I so no, I can't think of it wouldn't be

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<v Speaker 1>like that. But um I the only thing I could

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<v Speaker 1>think of it as like a practical example of is

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<v Speaker 1>if there's somebody who I personally don't like, I won't

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<v Speaker 1>and I won't support their work, like whether it's a

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<v Speaker 1>book that they wrote or a film that they produced

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<v Speaker 1>or acted in or whatever. Uh even if people are like,

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<v Speaker 1>you have to see this, it is the best thing

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<v Speaker 1>ever you you know, it's going to change your life.

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<v Speaker 1>It's it's the best storytelling, And I go, Nope, I don't.

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<v Speaker 1>I don't want to give that person my ten bucks.

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<v Speaker 1>Well have been the cough there could be my own edification.

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<v Speaker 1>You're in. You're messing. You're missing out on the potential

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<v Speaker 1>joys of this product because of the if you will. Well.

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<v Speaker 1>What it reminds me of is you ever read the

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<v Speaker 1>police blotder in Creative Loafing here in Atlanta. I think

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<v Speaker 1>that they have this in a lot of all weeklies

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<v Speaker 1>around the world, but here in Atlanta are all weekly

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<v Speaker 1>does this thing where they take I don't know. Every

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<v Speaker 1>week there's like maybe five or six little snippets out

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<v Speaker 1>of the actual Atlanta Police Departments log uh and of

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<v Speaker 1>just the craziest stories. And almost always every week there's

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<v Speaker 1>one story that involves spite in some way somebody who's

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<v Speaker 1>doing something illegal or something to hurt another person that

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<v Speaker 1>ultimately ends up getting them arrested. Right, um, And they're

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<v Speaker 1>always completely whacked out crazy stories. Some of my favorites

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<v Speaker 1>involved just like you know, people where half naked scrambling

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<v Speaker 1>down the streets and screaming in the middle of the night.

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<v Speaker 1>But that's not exactly spiteful, that's just you know, crazy. Yeah,

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<v Speaker 1>And could you certainly see it showed up too at

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<v Speaker 1>times with police encounters where someone decides that the best

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<v Speaker 1>thing they can they can do during this encounter is

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<v Speaker 1>to be spiteful to the officer. Yeah, right, Yeah, that's

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<v Speaker 1>an interesting thing that it brings out. Law enforcement seems

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<v Speaker 1>to bring spite out in people and on both sides.

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<v Speaker 1>And not not to imply there's there's there's never some

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<v Speaker 1>spite from the police. No, no, absolutely, Um, so okay,

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<v Speaker 1>let's let's have some fune with us for a second.

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<v Speaker 1>So Dungeons and Dragons alignment chart. You know, for those

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<v Speaker 1>of you out there, you know that Robert and I

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<v Speaker 1>are are really into geeky stuff like this. So, uh,

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<v Speaker 1>what is where spite fall? I'm thinking it's neutral evil,

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<v Speaker 1>it's not necessarily chaotic, there's there there's determination to it. Obviously,

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<v Speaker 1>it doesn't follow a rule oriented uh you know practice. Yeah,

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<v Speaker 1>I think lawful evils probably where most of your spite

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<v Speaker 1>is gonna fall. But but and in that, you know,

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<v Speaker 1>we definitely have to think about some of the spiteful

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<v Speaker 1>characters we've encountered in things like like when I was

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<v Speaker 1>trying to think of some in addition to a ha

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<v Speaker 1>and con Searcy Lanister comes to mind from Game of

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<v Speaker 1>Thrones as being a very spiteful character who you know,

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<v Speaker 1>she has some some key values, you know, the importance

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<v Speaker 1>of her family and importance for her family, but she's

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<v Speaker 1>often willing to jeopardize all of it out of spite

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<v Speaker 1>for uh an In in the Aura received Enemy. So

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<v Speaker 1>if where would where would Searcy land in the Dungeon

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<v Speaker 1>and dragons alignment charges? I guess you, yeah, I guess

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<v Speaker 1>you would have to say she's lawful evil she because

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<v Speaker 1>she works within the I guess system of rule. Right.

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<v Speaker 1>Uh yeah, that's interesting. Another one that came to mind,

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<v Speaker 1>And this was a much harder one to nail down

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<v Speaker 1>because there's you know a lot of a lot of

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<v Speaker 1>his motivations are still up for discussion and continue to

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<v Speaker 1>you know, to be an item of discussion among critics.

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<v Speaker 1>But Iago in Shakespeare's a Fellow, Okay, yeah, I saw this.

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<v Speaker 1>Give me a little refresher on this because it's been

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<v Speaker 1>a while since I've read Othello. Well, basically Iago is

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<v Speaker 1>the character it just works against Othello the whole time

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<v Speaker 1>and just you know, just really kind of ruthlessly. Um.

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<v Speaker 1>But you never really have a clear sense why, Like

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<v Speaker 1>there's not a situation where it's like, oh, Fellow killed

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<v Speaker 1>my father or you know, generally it's a to try

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<v Speaker 1>and figure out why Iago is so obsessed with taking

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<v Speaker 1>down Othello, you have to you have to apply some

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<v Speaker 1>some outside interpretations such as I think Kenneth Brana when

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<v Speaker 1>he played Iago, he he had he approached it as

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<v Speaker 1>if Iago had feelings for Othello, and so his like

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<v Speaker 1>his his deep rooted hatred came out of you know,

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<v Speaker 1>inner conflict over his uh like he was burned somehow. Yeah.

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<v Speaker 1>So Iago is a harder character to to nail down.

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<v Speaker 1>But I think there's there's a certain amount of spite

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<v Speaker 1>to what he does in the play. Yeah. Well, I

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<v Speaker 1>you know, when I was researching this, one thing that

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<v Speaker 1>I didn't realize was like a thing was building homes

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<v Speaker 1>out of spite. Apparently, like if you if you just

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<v Speaker 1>search the word spite on Google, within at least two

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<v Speaker 1>or three pages, you'll find galleries of homes that were

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<v Speaker 1>built in spite of their neighbors. Uh, And I didn't

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<v Speaker 1>realize this is a thing. It's like people are purposely

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<v Speaker 1>building homes to annoy their neighbors that aren't necessarily practical

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<v Speaker 1>or functional homes that they themselves enjoy. Literally, you're talking

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<v Speaker 1>just like mildly so because you're always hearing about like, oh,

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<v Speaker 1>they're building a modern home and it's out of keeping

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<v Speaker 1>with their traditional homes in the neighborhood. Yeah, I think

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<v Speaker 1>it's more along those because then you also see those

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<v Speaker 1>stories like the guy in England who had a giant

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<v Speaker 1>shark like embedded in the roof of his house. I'm

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<v Speaker 1>sure that would fall under this. I'm thinking along the

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<v Speaker 1>lines of like that house and Beetlejuice, you know, like

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<v Speaker 1>like the the weird like postmodern art house that they

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<v Speaker 1>had there. But in that case, you know, there was

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<v Speaker 1>no neighborhood. In this. I think it would be like,

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<v Speaker 1>you know, your nextra neighbors would would hate you because

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<v Speaker 1>it would bring down the property values or something like that.

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<v Speaker 1>But this is apparently, like like I found multiple galleries

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<v Speaker 1>of this, so apparently it's a phenomenon. You know, it

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<v Speaker 1>brings to mind. Uh, I can't remember the character's name

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<v Speaker 1>off hand, but the the individual that Kevin Spacey portrayed

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<v Speaker 1>in Midnight in the Garden A good and evil. You know,

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<v Speaker 1>I have never seen that. My wife loves that movie,

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<v Speaker 1>but I still haven't New Orleans Resident, and uh, if

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<v Speaker 1>I remember correctly, the individually plays, it's kind of an

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<v Speaker 1>eccentric kind of character. And they were filming some sort

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<v Speaker 1>of historical piece in his neighborhood, and they covered the

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<v Speaker 1>streets and dirt and you know, their horses standing around

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<v Speaker 1>or whatever, and it's kind of a big inconvenience for everybody.

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<v Speaker 1>And they were going to be shooting potentially with his

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<v Speaker 1>house in the background, because it's one of these nice

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<v Speaker 1>old homes. And so he he just draped a large

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<v Speaker 1>Nazi flag stick and all right there on the front

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<v Speaker 1>porch out of spite. You know, it's like, you're gonna

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<v Speaker 1>you're gonna film this neighborhood and film my house at

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<v Speaker 1>the backdrop. Well, I'm gonna do this, which makes completely

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<v Speaker 1>useless for your shoot and also brand Nazi to all

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<v Speaker 1>of my neighbors. Wow, Okay, yeah, I mean that could

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<v Speaker 1>work for sure. I So let's get into lake where

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<v Speaker 1>this saying of because when we think of spite, it's

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<v Speaker 1>always you know that that phrase to cut your nose

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<v Speaker 1>off despite your face. So let's think of like where

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<v Speaker 1>this came from. What where where is this? Well, it

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<v Speaker 1>apparently dates back to at least around the twelfth century.

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<v Speaker 1>And uh, it's generally attributed to pious women who are

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<v Speaker 1>just figuring themselves in order to protect the virginity against pirates, vikings,

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<v Speaker 1>invading armies, etcetera. Basically just to to try and disfigure

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<v Speaker 1>themselves so that they will be looked over when the

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<v Speaker 1>assaults begin. Yeah, I read a little bit about this.

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<v Speaker 1>This was not something I knew about before researching this episode.

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<v Speaker 1>These were mostly women. Uh. And this is a common

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<v Speaker 1>phrase you'll hear me say during medieval times. Uh that, Um,

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<v Speaker 1>you know, we're so religious that they wanted to preserve

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<v Speaker 1>their virginity, right. And the idea, I mean, this isn't

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<v Speaker 1>when we're talking disfiguring. It's not just like you know,

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<v Speaker 1>they give themselves a scar. They're cutting off their own noses,

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<v Speaker 1>literally cutting off their nose, uh, cutting off their cheeks,

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<v Speaker 1>cutting off their upper lips. Uh. And some of these

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<v Speaker 1>people actually ended up becoming saints in some sense. So

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<v Speaker 1>st Ebba was one that I found who inspired nuns

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<v Speaker 1>to cut off their own noses and upper lips to

0:12:31.600 --> 0:12:34.520
<v Speaker 1>prevent themselves from being raped. Um and there are a

0:12:34.559 --> 0:12:37.520
<v Speaker 1>couple others in there as well. But yeah, that is

0:12:37.559 --> 0:12:40.079
<v Speaker 1>a practice that I was unfamiliar with. Yeah. I was

0:12:40.120 --> 0:12:43.240
<v Speaker 1>also reading that it also might be linked to medieval

0:12:43.320 --> 0:12:46.080
<v Speaker 1>acts of spite, in which the nose is cut off

0:12:46.120 --> 0:12:50.680
<v Speaker 1>as a kind of punishment. Um And and it's sadly

0:12:50.720 --> 0:12:53.720
<v Speaker 1>you see this kind of thing continue in the world today,

0:12:54.320 --> 0:12:58.600
<v Speaker 1>you know, war torn regions of the world where uh,

0:12:58.840 --> 0:13:01.959
<v Speaker 1>women are particular demise by having their their nose cut right,

0:13:02.000 --> 0:13:05.920
<v Speaker 1>the mutilation is sort of a marking. Yeah. Yeah, And

0:13:05.960 --> 0:13:08.920
<v Speaker 1>as graphic as that is, though, remember that because when

0:13:09.120 --> 0:13:11.360
<v Speaker 1>later in the episode we will start to discuss the

0:13:11.400 --> 0:13:16.400
<v Speaker 1>links between spite and and punishment in a in a

0:13:16.480 --> 0:13:19.240
<v Speaker 1>lawful system. Yeah, it seems like there's a connection between

0:13:19.280 --> 0:13:22.040
<v Speaker 1>those things, and then altruism as well. It's it's it's

0:13:22.080 --> 0:13:24.560
<v Speaker 1>like this coin where you've got spite on one side

0:13:24.559 --> 0:13:26.840
<v Speaker 1>and altruism on the other, and it seems like they're connected.

0:13:27.400 --> 0:13:31.319
<v Speaker 1>In human psychology, so it turns out that there are

0:13:31.760 --> 0:13:34.320
<v Speaker 1>a lot of studies, at least at least four that

0:13:34.360 --> 0:13:37.080
<v Speaker 1>we found for the for this episode on spite and

0:13:37.120 --> 0:13:39.320
<v Speaker 1>sort of its origins and how it works within human

0:13:39.360 --> 0:13:42.600
<v Speaker 1>beings and animals too, right, I mean, it's apparently, you know,

0:13:42.640 --> 0:13:45.920
<v Speaker 1>many researchers considered to be an understudied area. But but

0:13:45.960 --> 0:13:49.320
<v Speaker 1>we were able to find some interesting papers about spite

0:13:49.320 --> 0:13:51.600
<v Speaker 1>and where it comes from and what it means. Uh.

0:13:51.720 --> 0:13:54.480
<v Speaker 1>The most basic place to start, of course, would be

0:13:54.559 --> 0:13:58.880
<v Speaker 1>just to ask are humans the only spiteful creatures despite

0:13:58.920 --> 0:14:02.880
<v Speaker 1>possible in any other animal on the planet. And I

0:14:02.920 --> 0:14:07.679
<v Speaker 1>would think any cat owner would assume the danswer is no, Right, Well, yeah, yeah,

0:14:07.720 --> 0:14:09.960
<v Speaker 1>you would. Certainly cats seem to do a lot of

0:14:10.000 --> 0:14:15.160
<v Speaker 1>things out of spite. Mine does as well. But but

0:14:15.240 --> 0:14:17.920
<v Speaker 1>of course, anytime you're dealing with human are actually like

0:14:18.000 --> 0:14:19.800
<v Speaker 1>how much are we projecting on them? Right with anther

0:14:20.040 --> 0:14:22.840
<v Speaker 1>morphizing there, because you know, they're basically just doing a

0:14:22.920 --> 0:14:25.800
<v Speaker 1>much of stupid stuff, and then we just assume will

0:14:25.800 --> 0:14:27.560
<v Speaker 1>you do that to spite me? Why did you get

0:14:27.600 --> 0:14:30.440
<v Speaker 1>crap on the wall? This is like watching videos of

0:14:30.480 --> 0:14:33.160
<v Speaker 1>them on the internet so much just because they remind

0:14:33.240 --> 0:14:37.280
<v Speaker 1>us of our own frailties. Yeah, Sadly, the research we're

0:14:37.320 --> 0:14:40.400
<v Speaker 1>looking at doesn't look at the spiteful cat that would

0:14:40.400 --> 0:14:43.160
<v Speaker 1>have I would like to read a study looking at

0:14:43.200 --> 0:14:46.080
<v Speaker 1>spite and felines, but uh in particular, this was a

0:14:46.080 --> 0:14:49.440
<v Speaker 1>two thousand six study conducted at the Wolfgang Coler Primate

0:14:49.480 --> 0:14:53.680
<v Speaker 1>Research Center and Lives of Germany by Max Playing Institute researchers.

0:14:54.560 --> 0:14:57.360
<v Speaker 1>And uh, yeah, they're looking at chimpanzees, which of course

0:14:57.440 --> 0:14:59.680
<v Speaker 1>is a great place to look because what seems like

0:14:59.720 --> 0:15:03.800
<v Speaker 1>the post. Before we get into what they found, let's

0:15:03.800 --> 0:15:06.920
<v Speaker 1>describe the methodology here because it's a little I think

0:15:06.960 --> 0:15:11.280
<v Speaker 1>it's a little complicated, right, so um, Dr Kenneth sorry,

0:15:11.320 --> 0:15:14.600
<v Speaker 1>Dr Keith Jensen and his team, they presented the chips

0:15:14.640 --> 0:15:16.760
<v Speaker 1>that they had in captivity with this choice. By the way,

0:15:16.800 --> 0:15:20.040
<v Speaker 1>this all sounds like like an origin film for Planet

0:15:20.040 --> 0:15:24.040
<v Speaker 1>of the Apes, like it was a little scary. They

0:15:24.080 --> 0:15:26.720
<v Speaker 1>gave them the choice to pull one of two ropes,

0:15:27.200 --> 0:15:29.640
<v Speaker 1>and by pulling these ropes, they would either deliver food

0:15:30.000 --> 0:15:34.120
<v Speaker 1>to another chim chimpanzee or deliver it to an empty room.

0:15:34.280 --> 0:15:37.240
<v Speaker 1>And I'm assuming to that like all of the chimpanzees

0:15:37.320 --> 0:15:40.160
<v Speaker 1>involved in this can see one another and see these

0:15:40.200 --> 0:15:45.120
<v Speaker 1>empty rooms. In either case, the chimpanzee pulling the rope

0:15:45.360 --> 0:15:48.560
<v Speaker 1>did not receive any food themselves, right, So there was

0:15:48.720 --> 0:15:51.040
<v Speaker 1>they didn't get food themselves even though they were hungry.

0:15:51.320 --> 0:15:53.200
<v Speaker 1>So they had a choice to either give the food

0:15:53.280 --> 0:15:56.560
<v Speaker 1>to the other chimp or send it to an empty

0:15:56.640 --> 0:15:59.560
<v Speaker 1>room as a spiteful action towards the other chimp. And

0:15:59.560 --> 0:16:02.680
<v Speaker 1>the chimp wants food, it's a hungry chimp. Yeah, So

0:16:02.720 --> 0:16:05.120
<v Speaker 1>you can imagine yourself in that in a similar scenario.

0:16:05.320 --> 0:16:08.840
<v Speaker 1>If you had your your most favorite meal in the world. Yeah,

0:16:08.920 --> 0:16:10.920
<v Speaker 1>let's say it's I don't know, a deep dish pizza

0:16:11.040 --> 0:16:13.440
<v Speaker 1>and it's right there, right there behind the glass. You

0:16:13.520 --> 0:16:15.680
<v Speaker 1>can't eat it. You can pull one rope and have

0:16:15.760 --> 0:16:18.360
<v Speaker 1>it to land on a plate for another hungry individual

0:16:18.480 --> 0:16:20.960
<v Speaker 1>you don't necessarily know and they can eat it, or

0:16:21.000 --> 0:16:22.760
<v Speaker 1>out of spite, you can just deliver it to an

0:16:22.760 --> 0:16:25.360
<v Speaker 1>empty room and watch it rot. If I can't eat it,

0:16:25.600 --> 0:16:27.920
<v Speaker 1>then that chimp is definitely not eating, right, and you

0:16:28.000 --> 0:16:32.920
<v Speaker 1>both will sit there, mouths watering and hungry and sad. Yeah,

0:16:32.920 --> 0:16:35.840
<v Speaker 1>I mean this plays into the basic spite principle. If

0:16:35.840 --> 0:16:39.040
<v Speaker 1>I can't have X, then nobody will have X. Right.

0:16:39.080 --> 0:16:42.920
<v Speaker 1>So what happened, Well, they expect that they were expecting

0:16:43.000 --> 0:16:46.560
<v Speaker 1>to see some some spie here, But in half the cases,

0:16:46.720 --> 0:16:49.440
<v Speaker 1>the chimp didn't pull either of the ropes. Yeah, that's

0:16:49.480 --> 0:16:53.320
<v Speaker 1>interesting to me that they just decided to to be

0:16:53.360 --> 0:16:56.040
<v Speaker 1>a nerd basically not bother. A quarter of the time

0:16:56.080 --> 0:16:57.680
<v Speaker 1>they pull one rope, a quarter of the time they

0:16:57.800 --> 0:17:00.160
<v Speaker 1>pull the other, but mostly they didn't even bother either.

0:17:00.720 --> 0:17:04.760
<v Speaker 1>They ended up not showing altruism by delivering the food

0:17:04.960 --> 0:17:07.600
<v Speaker 1>to the hungry chimp, and they also didn't show spite

0:17:07.840 --> 0:17:10.119
<v Speaker 1>by delivering it to the empty room, so they just

0:17:11.000 --> 0:17:15.480
<v Speaker 1>didn't care. Yeah, what what would you do in this scenario?

0:17:17.600 --> 0:17:20.240
<v Speaker 1>I don't think I'm I'm so against food wasting. I

0:17:20.320 --> 0:17:22.280
<v Speaker 1>think if I couldn't have it, I would want it

0:17:22.320 --> 0:17:24.520
<v Speaker 1>to go to that individual. I can hardly I cannot

0:17:24.560 --> 0:17:26.680
<v Speaker 1>have a hard time imagining a situation where I'd send

0:17:26.720 --> 0:17:28.960
<v Speaker 1>the food to an Not to make myself sound like

0:17:29.000 --> 0:17:31.480
<v Speaker 1>a pious person, because I'm certainly not, but I would

0:17:31.520 --> 0:17:34.360
<v Speaker 1>do the same thing. I would rather see the other

0:17:34.440 --> 0:17:37.199
<v Speaker 1>person eat it, And almost like on some level, I

0:17:37.200 --> 0:17:41.600
<v Speaker 1>think that there's a biological satisfaction there. Well, you're not

0:17:41.680 --> 0:17:43.840
<v Speaker 1>able to eat it, Well, let's throw everyone always throws

0:17:43.840 --> 0:17:47.040
<v Speaker 1>out the whole time travel, the ludicrous time travel thing.

0:17:47.040 --> 0:17:49.320
<v Speaker 1>Would you go back in time to murder Hitler? Which,

0:17:49.320 --> 0:17:51.720
<v Speaker 1>of course, there's all, there's all, there's so many problems

0:17:51.720 --> 0:17:54.800
<v Speaker 1>with that that question. Uh, but let's put Hitler in

0:17:54.840 --> 0:17:58.560
<v Speaker 1>this So a deep dish pizza, Hitler in the room,

0:17:58.640 --> 0:18:00.280
<v Speaker 1>and then there's an empty room. Do you that you

0:18:00.320 --> 0:18:01.920
<v Speaker 1>can't eat the pizza? Do you send it to Hitler

0:18:01.920 --> 0:18:03.240
<v Speaker 1>and let him eat it? Or does it go to

0:18:03.240 --> 0:18:05.800
<v Speaker 1>the empty room out of spite? Yeah, I'd still I'd

0:18:05.840 --> 0:18:09.560
<v Speaker 1>still give Hitler a pizza. I mean, despite what he is,

0:18:10.200 --> 0:18:14.000
<v Speaker 1>you know, horrible atrocities, he's done. Guy deserves to. Yeah,

0:18:14.000 --> 0:18:16.479
<v Speaker 1>we waste enough food in this country, right, let him

0:18:16.480 --> 0:18:19.800
<v Speaker 1>eat the pizza. Then we'll worry about the other concerns later.

0:18:20.119 --> 0:18:22.040
<v Speaker 1>So yeah, and this. But the interesting thing about the

0:18:22.080 --> 0:18:24.040
<v Speaker 1>study is that not only does it cast light on

0:18:24.080 --> 0:18:27.000
<v Speaker 1>spite is this particularly human emotion, but it also makes

0:18:27.040 --> 0:18:30.680
<v Speaker 1>us considered altruism, which which likewise is a trait that's

0:18:30.800 --> 0:18:33.679
<v Speaker 1>largely attributed to humans. Now, granted, there are some some

0:18:33.720 --> 0:18:36.280
<v Speaker 1>strong cases to be made for altruism and species, such

0:18:36.320 --> 0:18:40.200
<v Speaker 1>as the dolphin, but we can only be certain about ourselves.

0:18:40.240 --> 0:18:43.199
<v Speaker 1>We we are altruistic. We do well, we do a

0:18:43.240 --> 0:18:47.160
<v Speaker 1>lot to help other people. Uh, but we're also spiteful,

0:18:47.200 --> 0:18:51.160
<v Speaker 1>so there seems to be this definite connection between the two. Yeah,

0:18:51.200 --> 0:18:54.959
<v Speaker 1>it certainly seems like a very human practice. Again, like

0:18:55.000 --> 0:18:57.640
<v Speaker 1>the two sides of the altruism spite coin. I mean,

0:18:57.680 --> 0:18:59.960
<v Speaker 1>I know, I'm sure that there are many pet owners

0:19:00.119 --> 0:19:02.000
<v Speaker 1>is out there right now that are thinking, well, I've

0:19:02.000 --> 0:19:05.679
<v Speaker 1>had moments where I've been sad or angry or whatever,

0:19:05.680 --> 0:19:09.680
<v Speaker 1>and my pet has come over and given me attention. Uh.

0:19:09.720 --> 0:19:12.240
<v Speaker 1>And whether they were or not, you know, it felt

0:19:12.280 --> 0:19:15.280
<v Speaker 1>like they were doing this out of altruism too, because

0:19:15.320 --> 0:19:17.920
<v Speaker 1>they didn't want their owner to be sad. Uh, they

0:19:17.960 --> 0:19:21.320
<v Speaker 1>wanted to make them happier. Yeah. And of course there

0:19:21.320 --> 0:19:24.000
<v Speaker 1>have been plenty of studies that or at least you know,

0:19:24.000 --> 0:19:25.880
<v Speaker 1>there are plenty of arguments out there that break down

0:19:25.880 --> 0:19:28.679
<v Speaker 1>altruism and say, well, is anything really altruistic? Are you

0:19:28.720 --> 0:19:32.280
<v Speaker 1>ever really doing anything solely for the good of doing it,

0:19:32.400 --> 0:19:34.160
<v Speaker 1>or you at the very least doing it to make

0:19:34.160 --> 0:19:40.320
<v Speaker 1>yourself feel bad? Right? There must be some subjective, subjective

0:19:40.520 --> 0:19:44.320
<v Speaker 1>objective at hand. And the more you think about altruism

0:19:44.320 --> 0:19:46.560
<v Speaker 1>in spite and then look back on the Dungeon and

0:19:46.640 --> 0:19:51.159
<v Speaker 1>dragons um alignment chart, It does seem like, you know,

0:19:51.240 --> 0:19:54.240
<v Speaker 1>certainly you can say lawful evil is where most of

0:19:54.280 --> 0:19:58.159
<v Speaker 1>your really spiteful behavior would go, but realistically you're probably

0:19:58.160 --> 0:20:03.520
<v Speaker 1>gonna see spite pop up in any given alignment, right, Yeah,

0:20:03.640 --> 0:20:05.919
<v Speaker 1>I mean right. The D and D chart is always

0:20:05.920 --> 0:20:07.520
<v Speaker 1>just like a silly way to kind of try to

0:20:07.760 --> 0:20:11.840
<v Speaker 1>frame the world into it easily into nine easy to

0:20:11.920 --> 0:20:15.879
<v Speaker 1>understand philosophies of life. But yeah, I can imagine that

0:20:15.920 --> 0:20:19.240
<v Speaker 1>there's scenarios in which Gandhi probably felt spiteful. Yeah, I

0:20:19.240 --> 0:20:21.280
<v Speaker 1>think everybody's gonna have it off. If Gandhi's in a

0:20:21.440 --> 0:20:24.280
<v Speaker 1>room and you're in a room and there's a pizza

0:20:24.480 --> 0:20:25.919
<v Speaker 1>and you can pull it with a rope, do you

0:20:25.920 --> 0:20:27.720
<v Speaker 1>give it to Gandhi or do you let it fall

0:20:27.720 --> 0:20:31.000
<v Speaker 1>into uh, the empty room? How was Gandhi? Is he

0:20:31.080 --> 0:20:34.320
<v Speaker 1>fasting in this particular scenario, Because then I feel like

0:20:34.320 --> 0:20:37.080
<v Speaker 1>a real Oh yeah, if I sent a pizza too,

0:20:37.240 --> 0:20:39.120
<v Speaker 1>I would need to send it to the empty room

0:20:39.119 --> 0:20:40.399
<v Speaker 1>as much as that way, But I think that it

0:20:40.400 --> 0:20:43.200
<v Speaker 1>would show his resolve if you sent it to him

0:20:43.200 --> 0:20:45.680
<v Speaker 1>and he still didn't need Okay, so we're helping him

0:20:45.800 --> 0:20:49.639
<v Speaker 1>to make his statement. Okay, Well maybe so that leads

0:20:49.720 --> 0:20:52.919
<v Speaker 1>us to the study that was done on the different

0:20:53.040 --> 0:20:56.600
<v Speaker 1>types of personalities and how they interact with spite. Right, Yeah, definitely.

0:20:56.600 --> 0:20:59.160
<v Speaker 1>And they did not use the Dungeons and Dragon's alignment chart,

0:20:59.200 --> 0:21:02.560
<v Speaker 1>but it's wortunate but that they did that. They did

0:21:02.680 --> 0:21:05.520
<v Speaker 1>look at at a number of individuals and try and

0:21:05.520 --> 0:21:07.919
<v Speaker 1>figure out, well, who what type of personalities are going

0:21:07.960 --> 0:21:11.320
<v Speaker 1>to contain the most spite. So this research is conducted

0:21:11.320 --> 0:21:13.960
<v Speaker 1>by researchers from Washington State University and the University of

0:21:14.000 --> 0:21:17.399
<v Speaker 1>British Columbia, and they attempted to measure spike from us

0:21:17.440 --> 0:21:20.760
<v Speaker 1>with a test similar to those used for personality traits, right,

0:21:20.760 --> 0:21:22.840
<v Speaker 1>and they came up with like a scale right, like

0:21:22.880 --> 0:21:25.720
<v Speaker 1>how they actually surveyed. So one thing I think is

0:21:25.760 --> 0:21:28.640
<v Speaker 1>interesting about this this is this is my experience from

0:21:28.640 --> 0:21:31.359
<v Speaker 1>going to graduate school makes me critical of almost every study,

0:21:31.440 --> 0:21:34.480
<v Speaker 1>like they very much hammered it into our heads that

0:21:34.640 --> 0:21:37.240
<v Speaker 1>like any study or presented with find holes in it

0:21:37.280 --> 0:21:40.840
<v Speaker 1>immediately taken apart. And the thing that I that first

0:21:40.880 --> 0:21:43.320
<v Speaker 1>struck me about this was that the people that they

0:21:43.320 --> 0:21:46.760
<v Speaker 1>surveyed were all at universities. Yeah, this is a problem

0:21:46.840 --> 0:21:49.760
<v Speaker 1>we we discussed in UM an episode from earlier this

0:21:49.840 --> 0:21:53.000
<v Speaker 1>year about about your studies. That's so often you're you're

0:21:53.000 --> 0:21:57.120
<v Speaker 1>inevitably dealing with with a bunch of you know, waspy

0:21:57.240 --> 0:22:00.439
<v Speaker 1>college students in these scenarios. Yeah, they're they're all. What

0:22:00.560 --> 0:22:04.240
<v Speaker 1>this tells us is how spiteful academics and their and

0:22:04.240 --> 0:22:06.960
<v Speaker 1>their students are not necessarily what the world is. It's

0:22:06.960 --> 0:22:10.280
<v Speaker 1>not it's not a general population example here. But they

0:22:10.400 --> 0:22:14.879
<v Speaker 1>developed this spitefulness scale. They surveyed people at two different universities,

0:22:15.200 --> 0:22:17.879
<v Speaker 1>and it was online, right, so they were able to

0:22:18.160 --> 0:22:22.399
<v Speaker 1>um get some older participants in as well. So maybe yeah,

0:22:22.520 --> 0:22:25.720
<v Speaker 1>maybe those people weren't involved with the university and they yeah,

0:22:25.720 --> 0:22:28.960
<v Speaker 1>they're using the scale. They graded in them how much

0:22:29.000 --> 0:22:33.080
<v Speaker 1>they agreed with seventeen different scenarios, such as, if my

0:22:33.240 --> 0:22:36.040
<v Speaker 1>neighbor complained that I was playing my music too loud,

0:22:36.320 --> 0:22:38.600
<v Speaker 1>then I might turn the music up even loud or

0:22:38.640 --> 0:22:41.280
<v Speaker 1>just to irritate him or her, even if it meant

0:22:41.320 --> 0:22:43.560
<v Speaker 1>I could get fined. So this is this is actually

0:22:43.840 --> 0:22:46.560
<v Speaker 1>another great spie. This is a real world example that

0:22:46.600 --> 0:22:50.199
<v Speaker 1>I can relate to being the neighbor in this situation

0:22:51.040 --> 0:22:55.320
<v Speaker 1>loud neighbor or with h well, I wouldn't call myself either.

0:22:55.440 --> 0:22:58.919
<v Speaker 1>But I when I very first moved to Atlanta, there

0:22:58.960 --> 0:23:01.320
<v Speaker 1>was a person who lived direct lee below me that

0:23:01.400 --> 0:23:07.400
<v Speaker 1>played very, very loud dance music all night. Uh and um,

0:23:07.440 --> 0:23:10.480
<v Speaker 1>you know it was I think maybe a week went by.

0:23:10.600 --> 0:23:12.600
<v Speaker 1>My wife and I were like, all right, this is

0:23:12.680 --> 0:23:14.119
<v Speaker 1>this is a little bit much. We thought maybe it

0:23:14.160 --> 0:23:17.119
<v Speaker 1>was like a one night thing. My wife went downstairs

0:23:17.640 --> 0:23:20.680
<v Speaker 1>knocked on the door to to ask this guy if

0:23:20.720 --> 0:23:23.560
<v Speaker 1>he would turn the music down, and he told his

0:23:23.640 --> 0:23:28.000
<v Speaker 1>dog to sick her. Yeah, and luckily my wife is

0:23:28.000 --> 0:23:29.680
<v Speaker 1>good with animals, so the dog just kind of jumped

0:23:29.720 --> 0:23:32.960
<v Speaker 1>up and she paid it. But there's maybe snapped it snaps.

0:23:33.640 --> 0:23:38.120
<v Speaker 1>My wife is also a lethal assassin. Uh. But yeah,

0:23:38.200 --> 0:23:42.760
<v Speaker 1>I mean this guy was definitely playing his music at

0:23:42.840 --> 0:23:44.680
<v Speaker 1>us out of spite. I mean, even after she had asked,

0:23:44.960 --> 0:23:48.240
<v Speaker 1>didn't you turn off your music to to make his

0:23:48.359 --> 0:23:51.440
<v Speaker 1>music less enjoyable? I have to admit that there, Yes,

0:23:51.520 --> 0:23:53.600
<v Speaker 1>this was Okay, here we go. This is one of

0:23:53.640 --> 0:23:57.000
<v Speaker 1>my moments where I was spiteful. Yeah. At the time,

0:23:57.160 --> 0:23:59.719
<v Speaker 1>I was playing because we had just moved here. I

0:23:59.760 --> 0:24:02.920
<v Speaker 1>was playing all of my music through a four by

0:24:02.960 --> 0:24:06.040
<v Speaker 1>twelve guitar amp that I had, which is very loud

0:24:06.280 --> 0:24:09.800
<v Speaker 1>and yeah, I crank it up all right. Another one

0:24:09.800 --> 0:24:12.600
<v Speaker 1>on the list. Just to give another example, I would

0:24:12.680 --> 0:24:15.320
<v Speaker 1>rather know one get extra credit in a class if

0:24:15.359 --> 0:24:17.840
<v Speaker 1>it meant that others would receive more credit than me.

0:24:18.560 --> 0:24:21.159
<v Speaker 1>That one's strange to me. Yeah, like that that one

0:24:21.200 --> 0:24:23.640
<v Speaker 1>I feel like, because the other example is more like

0:24:23.800 --> 0:24:25.520
<v Speaker 1>if you push me, I'm going to push back, right,

0:24:25.720 --> 0:24:29.400
<v Speaker 1>even if we had both miserable, like if if if

0:24:29.440 --> 0:24:31.560
<v Speaker 1>one if, I would rather as both be miserable than

0:24:31.680 --> 0:24:34.000
<v Speaker 1>just me be miserable like that that one, I can

0:24:34.200 --> 0:24:38.160
<v Speaker 1>I can see. This one is more like if I

0:24:38.200 --> 0:24:41.399
<v Speaker 1>refuse to lose and I don't care what the cost is.

0:24:41.480 --> 0:24:46.119
<v Speaker 1>It's that competition thing again for sure. Yeah m hmm. Well,

0:24:46.240 --> 0:24:48.920
<v Speaker 1>so the results of this test weren't particularly shocking where

0:24:49.040 --> 0:24:53.280
<v Speaker 1>they like. They compared it to other personality tests that

0:24:53.320 --> 0:25:00.000
<v Speaker 1>marked things like aggression, psychopathy, narcissism, self consciousness, self esteem.

0:25:00.000 --> 0:25:03.639
<v Speaker 1>This one I found interesting. Machiavellianism, So how do you

0:25:03.720 --> 0:25:07.600
<v Speaker 1>measure Machiavellianism is one thing I'd like to learn more about.

0:25:08.119 --> 0:25:10.399
<v Speaker 1>But what surprised me about it as well is that

0:25:11.200 --> 0:25:17.280
<v Speaker 1>if you are Machiavellian, aren't you by nature inherently uh,

0:25:17.640 --> 0:25:22.040
<v Speaker 1>manipulating planning so that you see benefits, so that you

0:25:22.080 --> 0:25:25.280
<v Speaker 1>win well to to go back to Game of Thrones

0:25:25.320 --> 0:25:29.000
<v Speaker 1>a little bit like little Finger, very machi vellian. Is

0:25:29.040 --> 0:25:31.800
<v Speaker 1>he ever spiteful? Do we ever do things out of spite?

0:25:31.920 --> 0:25:34.359
<v Speaker 1>Does he even include a little spite bonus item in

0:25:34.480 --> 0:25:39.439
<v Speaker 1>his actions? Oh? Wow, that's an interesting question. And I

0:25:39.480 --> 0:25:42.520
<v Speaker 1>don't want to get into too much spoiler territory for people,

0:25:42.640 --> 0:25:45.920
<v Speaker 1>although I mean it's everywhere at this point, but I

0:25:46.200 --> 0:25:48.960
<v Speaker 1>can't really think of a particular example, can you not?

0:25:49.080 --> 0:25:51.640
<v Speaker 1>Off hand? It seems like he's a chess player, that's

0:25:51.680 --> 0:25:54.359
<v Speaker 1>for sure. It seems like maybe there's some unintentional spite,

0:25:54.600 --> 0:25:57.680
<v Speaker 1>and it's like spide is just kind of a byproduct,

0:25:57.800 --> 0:26:00.000
<v Speaker 1>like I'm going to get what I want. I'm gonna

0:26:00.000 --> 0:26:02.520
<v Speaker 1>played the long game to get what I want, and

0:26:03.800 --> 0:26:08.199
<v Speaker 1>you're gonna lose when I win. But yeah, but how

0:26:08.280 --> 0:26:10.040
<v Speaker 1>much he doesn't necessarily seem to go out of his

0:26:10.080 --> 0:26:13.280
<v Speaker 1>way to to add extra hurt heisting on top of

0:26:13.320 --> 0:26:16.120
<v Speaker 1>what he does, which is a compliment in the Game

0:26:16.119 --> 0:26:19.879
<v Speaker 1>of Thrones world. Yeah, okay, well let's well, let's go

0:26:19.920 --> 0:26:22.040
<v Speaker 1>into this for a second. Spoilers for Game of Thrones

0:26:22.119 --> 0:26:27.760
<v Speaker 1>season one and the first book. Uh. So when he,

0:26:27.840 --> 0:26:31.560
<v Speaker 1>you know, makes his whole move for power in that

0:26:31.640 --> 0:26:37.120
<v Speaker 1>first season, he uh gets ned Start killed, and even

0:26:37.160 --> 0:26:40.480
<v Speaker 1>though that wasn't his intention, he was spiteful towards ned

0:26:40.520 --> 0:26:44.080
<v Speaker 1>Stark because ned Stark married the woman he wanted to

0:26:44.160 --> 0:26:48.560
<v Speaker 1>be married to, so it was it was a It

0:26:48.640 --> 0:26:50.679
<v Speaker 1>didn't hurt him though, So I don't know that it

0:26:50.720 --> 0:26:53.719
<v Speaker 1>was spite he won. Yeah, yeah, I don't. I wouldn't

0:26:53.720 --> 0:26:56.600
<v Speaker 1>call it spite. Yeah, I don't think it was spie. Yeah.

0:26:56.800 --> 0:27:00.359
<v Speaker 1>Well that's interesting. I'm sure that somebody out there have

0:27:00.400 --> 0:27:04.400
<v Speaker 1>an example for us of Little Fingers spitefulness. I real

0:27:04.440 --> 0:27:07.639
<v Speaker 1>side note here I love over at Ion nine. They

0:27:07.680 --> 0:27:10.040
<v Speaker 1>have this theory that all of Game of Thrones is

0:27:10.080 --> 0:27:14.080
<v Speaker 1>just a chess game between Little Finger and Varis, and

0:27:14.160 --> 0:27:17.639
<v Speaker 1>that it's just all about their machiavellian moves against one another.

0:27:17.840 --> 0:27:20.520
<v Speaker 1>So so if there is spite in in in a

0:27:21.400 --> 0:27:25.760
<v Speaker 1>in either of their stories, it would somehow impact the others. Now,

0:27:25.800 --> 0:27:28.720
<v Speaker 1>coming back to this, uh this study, uh, just to

0:27:28.920 --> 0:27:31.879
<v Speaker 1>throw out where the spikes seemed to pool. In the study,

0:27:32.280 --> 0:27:35.840
<v Speaker 1>they saw most spite in people among people who scored

0:27:35.920 --> 0:27:40.440
<v Speaker 1>high in psychopathy, um, those who are particularly callous, unsympathetic,

0:27:40.520 --> 0:27:44.879
<v Speaker 1>unemotional and they saw us a Spiefulness was also greater

0:27:44.920 --> 0:27:48.320
<v Speaker 1>in people who scored high in narcissism and machiavellianism. So

0:27:49.200 --> 0:27:53.760
<v Speaker 1>that's it. That's also interesting to think about because if

0:27:53.800 --> 0:27:58.240
<v Speaker 1>they're unemotional, um, then what pleasure are they getting out

0:27:58.240 --> 0:28:01.919
<v Speaker 1>of the spieful action? Mhmm. You know, I wonder if

0:28:01.920 --> 0:28:04.720
<v Speaker 1>it's people who are like pure, like like maybe we

0:28:04.840 --> 0:28:08.199
<v Speaker 1>get into a kind of a false model with some

0:28:08.280 --> 0:28:12.080
<v Speaker 1>of these fictional Machiavellian individuals, Like maybe nobody's really that

0:28:12.200 --> 0:28:16.600
<v Speaker 1>Machiavelian and it's more about I I'm spiteful, and if

0:28:16.640 --> 0:28:19.600
<v Speaker 1>I think about my own spite in a Mockavellian sense,

0:28:20.040 --> 0:28:23.679
<v Speaker 1>that I'm not being spiteful, like you're just you're you're

0:28:23.680 --> 0:28:26.400
<v Speaker 1>gonna lose against me and you're gonna pay the consequences

0:28:26.400 --> 0:28:29.119
<v Speaker 1>of that. But but spie is not the spearhead of

0:28:29.200 --> 0:28:31.639
<v Speaker 1>it on my motion, It's not the fuel for the

0:28:31.640 --> 0:28:35.040
<v Speaker 1>whole thing. Yeah, that's that's possible. Now, people with lots

0:28:35.040 --> 0:28:39.520
<v Speaker 1>of guilt scored low, but those with shame scored higher.

0:28:39.600 --> 0:28:42.600
<v Speaker 1>So that's an interesting to make the distiction distinction, because

0:28:43.440 --> 0:28:46.400
<v Speaker 1>if if you're guilty, you did something bad, but if

0:28:46.440 --> 0:28:50.120
<v Speaker 1>you're shameful, you are bad in terms of how we

0:28:50.160 --> 0:28:52.800
<v Speaker 1>think about guilt and shame. Yeah, and and this is

0:28:52.840 --> 0:28:55.920
<v Speaker 1>also the study where it shut. They first came up

0:28:55.920 --> 0:28:59.120
<v Speaker 1>with a conclusion that men score higher on the spite

0:28:59.160 --> 0:29:02.440
<v Speaker 1>scale than women. Right, uh, And I like how it

0:29:02.520 --> 0:29:06.240
<v Speaker 1>was phrased here the dark triad of psychopathy, narcissism, and

0:29:06.320 --> 0:29:10.520
<v Speaker 1>Machiavilli the dark triad, so that even though they weren't

0:29:10.600 --> 0:29:14.760
<v Speaker 1>exactly using the dungeons Dragon's alignment system, but using language

0:29:14.800 --> 0:29:17.959
<v Speaker 1>that made me think of it. Yeah. Yeah. And then

0:29:18.000 --> 0:29:21.160
<v Speaker 1>also children, well, this is another thing that they found

0:29:21.160 --> 0:29:23.320
<v Speaker 1>in this study. Children will often pick up on a

0:29:23.440 --> 0:29:27.560
<v Speaker 1>situation that invites spite, but they won't necessarily act on it, right,

0:29:27.560 --> 0:29:29.760
<v Speaker 1>but they realize what's going on when they had the

0:29:29.760 --> 0:29:32.560
<v Speaker 1>opportunity for it. And yet at this same time, they

0:29:32.600 --> 0:29:35.480
<v Speaker 1>found that older people are less likely to be spiteful

0:29:35.480 --> 0:29:39.120
<v Speaker 1>than younger people. So on the children's side of it,

0:29:39.160 --> 0:29:42.920
<v Speaker 1>I can I imagine it's a lot of it is

0:29:42.960 --> 0:29:45.000
<v Speaker 1>that you have to you have to learn that spiteful,

0:29:45.000 --> 0:29:46.840
<v Speaker 1>but hey, it's the one thing to recognize, well, this

0:29:46.920 --> 0:29:50.560
<v Speaker 1>isn't fair what has happened. But then to to to

0:29:50.680 --> 0:29:52.680
<v Speaker 1>get to that point where you can actually act out

0:29:52.720 --> 0:29:55.920
<v Speaker 1>spitefully because of it, Yeah, that's that's something you have

0:29:55.960 --> 0:29:59.760
<v Speaker 1>to pick up. So this is all right. This has

0:29:59.800 --> 0:30:02.240
<v Speaker 1>no basis in the studies that we read for for

0:30:02.280 --> 0:30:05.880
<v Speaker 1>today's episode. But I'm thinking here that it's possible that

0:30:06.040 --> 0:30:12.120
<v Speaker 1>spite and maybe also altruism are learned behaviors that have

0:30:12.280 --> 0:30:16.120
<v Speaker 1>to be modeled, right, and that that is why human

0:30:16.160 --> 0:30:20.200
<v Speaker 1>beings are more likely to have them, uh than chimpanzees.

0:30:20.240 --> 0:30:24.280
<v Speaker 1>For instance. The chimps don't have models that are showing

0:30:24.280 --> 0:30:27.120
<v Speaker 1>them how to be spiteful. Maybe if you showed those

0:30:27.200 --> 0:30:31.959
<v Speaker 1>chimpanzees the spiteful action of withholding a pizza from Hitler

0:30:32.600 --> 0:30:34.760
<v Speaker 1>uh and then laughed about it with them a couple

0:30:34.800 --> 0:30:37.120
<v Speaker 1>of times, then they would do it. They would be

0:30:37.120 --> 0:30:40.120
<v Speaker 1>more likely to do it. Yeah. And it's as we'll

0:30:40.200 --> 0:30:43.480
<v Speaker 1>we'll discuss in in the in the next section. Um,

0:30:43.720 --> 0:30:47.000
<v Speaker 1>it seems that that altruism and spite kind of emerge

0:30:47.120 --> 0:30:52.440
<v Speaker 1>from a sufficiently complex system, you know. Um that maybe

0:30:52.440 --> 0:30:55.960
<v Speaker 1>it's just a situation where chimpanzee intelligence and culture is

0:30:56.000 --> 0:30:59.560
<v Speaker 1>just not reach the level to where spite an altruism

0:30:59.600 --> 0:31:03.719
<v Speaker 1>immerge to do battle with each other. Yeah. Absolutely, Well again,

0:31:03.920 --> 0:31:06.600
<v Speaker 1>I say, let's avoid the Planet of the Apes scenario.

0:31:07.320 --> 0:31:10.400
<v Speaker 1>I don't I don't want, uh, you know, I'd rather

0:31:10.960 --> 0:31:13.200
<v Speaker 1>the dawn of the Planet of the Apes scenario, not

0:31:13.560 --> 0:31:15.480
<v Speaker 1>not not the first one with Charlton Heston, but the

0:31:15.520 --> 0:31:18.000
<v Speaker 1>more recent ones. You know, I don't want to teach

0:31:18.320 --> 0:31:21.520
<v Speaker 1>these animals are are failings. Yeah, well, and I don't

0:31:21.520 --> 0:31:23.960
<v Speaker 1>want to see him ride around on horses or shoot

0:31:24.000 --> 0:31:26.400
<v Speaker 1>me at all Right, We're gonna take a quick break

0:31:26.600 --> 0:31:38.960
<v Speaker 1>and then we'll be right back, all right. So the

0:31:39.040 --> 0:31:41.160
<v Speaker 1>next bit of research we looked at this is this

0:31:41.200 --> 0:31:44.360
<v Speaker 1>came from Patrick Forber of Toughs University and Roy Smeed

0:31:44.400 --> 0:31:47.680
<v Speaker 1>of Northeastern and they applied game theory to the study

0:31:47.720 --> 0:31:51.440
<v Speaker 1>of spite, designing a cute computer model of virtual players

0:31:51.760 --> 0:31:56.360
<v Speaker 1>challenging each other to a single round of the Ultimatum game. Okay, well,

0:31:56.400 --> 0:32:00.440
<v Speaker 1>as somebody who has played h M M O RPG before,

0:32:00.680 --> 0:32:04.640
<v Speaker 1>or really any online gaming system, I'm going to imagine

0:32:04.840 --> 0:32:08.880
<v Speaker 1>that they found that spite was pretty heavily dominant within

0:32:08.960 --> 0:32:11.920
<v Speaker 1>a gaming community. Are there spiteful gamers? Oh god? It

0:32:11.960 --> 0:32:15.240
<v Speaker 1>feels like it when you're playing it. Yeah, the people

0:32:15.240 --> 0:32:18.720
<v Speaker 1>whom I don't forget what it's called. It's like they

0:32:18.800 --> 0:32:21.200
<v Speaker 1>jump up and down on your corps after they've killed you.

0:32:22.120 --> 0:32:24.120
<v Speaker 1>I haven't heard of that one. I guess that's not spiteful.

0:32:24.120 --> 0:32:27.280
<v Speaker 1>They're not hurting themselves. But yeah, people will certainly do like. Well,

0:32:27.280 --> 0:32:29.520
<v Speaker 1>that's the thing about the costing online, right, as you

0:32:29.640 --> 0:32:32.320
<v Speaker 1>have a lot of room to be spiteful without having

0:32:32.360 --> 0:32:35.440
<v Speaker 1>to pay the cost of the spy. That is absolutely true. Right,

0:32:35.480 --> 0:32:37.280
<v Speaker 1>So that's probably something we should keep in mind with

0:32:37.320 --> 0:32:41.360
<v Speaker 1>the results of this study. Um, another spiteful gaming thing.

0:32:41.400 --> 0:32:45.360
<v Speaker 1>I guess that rage quitting is spiteful behavior. Yes, to

0:32:45.600 --> 0:32:49.200
<v Speaker 1>lose gracefully, I'm going to just leave the game. You

0:32:49.240 --> 0:32:52.280
<v Speaker 1>don't get the like the point or whatever for your victory,

0:32:52.520 --> 0:32:54.280
<v Speaker 1>but I don't have to sit here and watch you,

0:32:54.880 --> 0:32:58.959
<v Speaker 1>you know, victorious over me. Yeah. The classic to you

0:32:59.000 --> 0:33:02.160
<v Speaker 1>know who leroid Enkins is. Oh, I defer the name.

0:33:02.280 --> 0:33:04.440
<v Speaker 1>So there is this. This is a nerdy world of

0:33:04.480 --> 0:33:07.720
<v Speaker 1>warcraft thing from probably the mid two thousand's. He was

0:33:09.280 --> 0:33:11.880
<v Speaker 1>He was made famous for this saying. Somebody recorded it.

0:33:12.000 --> 0:33:14.840
<v Speaker 1>You can find it on YouTube. His name was Leary Jenkins.

0:33:14.880 --> 0:33:16.480
<v Speaker 1>He was part of a raid group that was playing

0:33:16.600 --> 0:33:20.800
<v Speaker 1>World of Warcraft and UH, rather than you know, let

0:33:20.840 --> 0:33:25.240
<v Speaker 1>his team win, he ran in UH and purposely sabotaged

0:33:25.320 --> 0:33:28.520
<v Speaker 1>the team's efforts to conquer this dungeon and got them

0:33:28.560 --> 0:33:33.040
<v Speaker 1>all killed. And UH is known for yelling out his

0:33:33.120 --> 0:33:36.920
<v Speaker 1>name as he did it, le Roy Jenkins, and runs

0:33:36.960 --> 0:33:38.840
<v Speaker 1>into this thing and kills everybody. And you can hear

0:33:38.880 --> 0:33:42.440
<v Speaker 1>all these guys over their little headsets getting angry at

0:33:42.520 --> 0:33:44.760
<v Speaker 1>him for ruining their game. All right, well that's that's

0:33:44.880 --> 0:33:48.600
<v Speaker 1>that's pretty spectacularly spike. Yeah, the Leroy Jenkins spite model.

0:33:49.400 --> 0:33:53.400
<v Speaker 1>So ultimatum game. Uh. The way this plays out according

0:33:53.400 --> 0:33:56.320
<v Speaker 1>to the rules, player A decides how a pot of

0:33:56.320 --> 0:33:59.160
<v Speaker 1>money is going to be shared with player B. Okay,

0:33:59.400 --> 0:34:02.480
<v Speaker 1>half and half. Say eight percent for A and twenty

0:34:02.560 --> 0:34:05.720
<v Speaker 1>percent for B. You have B consented to the split.

0:34:06.040 --> 0:34:09.400
<v Speaker 1>Both received the agreed upon portion, but if BE rejected

0:34:09.440 --> 0:34:14.680
<v Speaker 1>the offer, neither player received anything. Okay, So I could

0:34:14.760 --> 0:34:18.600
<v Speaker 1>say goes to me and one percent goes to you,

0:34:19.120 --> 0:34:21.560
<v Speaker 1>and you would get that one percent if you agreed

0:34:21.600 --> 0:34:23.960
<v Speaker 1>to it, or you would get nothing and I would

0:34:23.960 --> 0:34:26.120
<v Speaker 1>get nothing if you did not agree to it. Yeah,

0:34:26.160 --> 0:34:28.799
<v Speaker 1>it's kind of like a test of sort of of

0:34:28.840 --> 0:34:34.080
<v Speaker 1>ego but also trust. And so after they carried out

0:34:34.080 --> 0:34:36.680
<v Speaker 1>this game, the researchers then allowed the players to form

0:34:36.760 --> 0:34:40.000
<v Speaker 1>into mock societies. And this is where it gets really interesting.

0:34:40.560 --> 0:34:43.200
<v Speaker 1>Like model you in here. Yeah, so the different sort

0:34:43.239 --> 0:34:46.720
<v Speaker 1>of type individuals, you know, assembling into these groups. Groups

0:34:46.719 --> 0:34:50.400
<v Speaker 1>that work up full of excessively spitefuble or selfish players

0:34:51.280 --> 0:34:53.560
<v Speaker 1>quickly collapse. So you just have like a bunch of

0:34:53.600 --> 0:34:57.920
<v Speaker 1>like the worst gamers in the world. Imagine trying to

0:34:58.000 --> 0:35:00.520
<v Speaker 1>run a society together. It just completely fall apart because

0:35:00.560 --> 0:35:03.440
<v Speaker 1>there's no structure there. Everybody is a massive jerk. It's

0:35:03.440 --> 0:35:06.480
<v Speaker 1>like a trolling community. Yeah, the trolling community is just

0:35:06.520 --> 0:35:11.880
<v Speaker 1>gonna be like cannibalism and madness within an hour. Right. Yeah. Likewise,

0:35:11.920 --> 0:35:15.560
<v Speaker 1>you would have these rigidly fair minded societies and these

0:35:15.640 --> 0:35:19.200
<v Speaker 1>work okay until you end up with one selfish invader

0:35:19.200 --> 0:35:21.560
<v Speaker 1>and they just tear the whole thing apart. Really Okay,

0:35:21.680 --> 0:35:25.319
<v Speaker 1>that's interesting, So just one person, one or two can

0:35:25.560 --> 0:35:27.920
<v Speaker 1>destabilize the whole thing. Yeah, yeah, you have you know,

0:35:28.040 --> 0:35:32.440
<v Speaker 1>one morelock wanders in your peaceful village and it just

0:35:32.680 --> 0:35:36.040
<v Speaker 1>rips everything to shreds apart. Okay, all right, and then

0:35:36.239 --> 0:35:40.640
<v Speaker 1>they found uh that flexible shares though, right, they were

0:35:40.680 --> 0:35:44.080
<v Speaker 1>able to coexist with spiteful people. Yeah, this is where

0:35:44.120 --> 0:35:49.000
<v Speaker 1>we see this interesting balance of altruism and spite uh,

0:35:49.480 --> 0:35:53.640
<v Speaker 1>because the presence of spiteful individuals actually enhanced the rate

0:35:53.680 --> 0:35:57.000
<v Speaker 1>of fair exchanges among the non spiteful, So they kind

0:35:57.000 --> 0:36:00.440
<v Speaker 1>of end up balancing each other out. Yeah, so just fact.

0:36:00.840 --> 0:36:04.280
<v Speaker 1>But this this requires your you know, community of people

0:36:04.280 --> 0:36:07.560
<v Speaker 1>to be what we call flexible shares here, right, Um,

0:36:07.600 --> 0:36:14.080
<v Speaker 1>they by their being spiteful people there, it inherently teaches

0:36:14.239 --> 0:36:17.799
<v Speaker 1>them to be more altruistic. So again, this is like

0:36:18.480 --> 0:36:28.040
<v Speaker 1>modeled behavior, even if it's like almost like a reverse psychology. Interesting, yeah, Patrick,

0:36:28.120 --> 0:36:31.640
<v Speaker 1>forber in the study, he said it could be that

0:36:31.760 --> 0:36:35.680
<v Speaker 1>Nichi was right about punishment, that it originated as spite

0:36:35.840 --> 0:36:38.920
<v Speaker 1>and only later was turned into a mechanism from maintaining

0:36:39.000 --> 0:36:45.279
<v Speaker 1>fairness and justice. This uh podcast is not the place

0:36:45.320 --> 0:36:47.120
<v Speaker 1>for us to dive deep into this, but it also

0:36:47.200 --> 0:36:51.520
<v Speaker 1>reminds me of the punishment theories of Michelle fauco Um

0:36:51.560 --> 0:36:54.160
<v Speaker 1>and which I believe, you know, he was influenced by

0:36:54.239 --> 0:36:58.040
<v Speaker 1>Nizzi in that respect. So yeah, punishment and altruism are

0:36:58.040 --> 0:37:00.440
<v Speaker 1>all connected together. Yeah, I mean it gets into the

0:37:00.520 --> 0:37:02.840
<v Speaker 1>question of what is what is a punishment for a crime? Like,

0:37:02.880 --> 0:37:04.400
<v Speaker 1>what are you trying to do? Are you trying to

0:37:04.600 --> 0:37:08.120
<v Speaker 1>just actually just drive home some sort of spiteful punishment

0:37:08.120 --> 0:37:11.280
<v Speaker 1>into the individual You're trying to make a corrective action

0:37:11.480 --> 0:37:15.000
<v Speaker 1>on society, make an example help that person. Yeah, is

0:37:15.000 --> 0:37:18.400
<v Speaker 1>it in deterrence? Is it punishment? Is it rehabilitation? And

0:37:18.440 --> 0:37:22.120
<v Speaker 1>then whatever it is, now, what did it evolve from that?

0:37:22.200 --> 0:37:25.080
<v Speaker 1>Rehabilitation would be seen as the altruistic version of that

0:37:25.200 --> 0:37:29.000
<v Speaker 1>for sure. Yeah, Yeah, and punt, whereas just pure punishment

0:37:29.000 --> 0:37:32.600
<v Speaker 1>would be more on the spiteful end. When the office

0:37:32.640 --> 0:37:34.799
<v Speaker 1>of that study also pointed out that this would make

0:37:34.840 --> 0:37:37.800
<v Speaker 1>sense to this balance, it ends up being maintained because

0:37:38.160 --> 0:37:41.680
<v Speaker 1>you're it's not only the lawful individuals in this society,

0:37:41.719 --> 0:37:45.000
<v Speaker 1>the good people, non cheaters, that are going to contribute

0:37:45.000 --> 0:37:48.160
<v Speaker 1>to the rule of law, but the cheaters are also

0:37:48.200 --> 0:37:50.880
<v Speaker 1>going to because the rule breakers also have a vested

0:37:50.920 --> 0:37:54.560
<v Speaker 1>interest in punishing other rule breakers. Yeah, it's like the

0:37:54.600 --> 0:37:57.879
<v Speaker 1>whole scenario when you have you know, gangsters take over

0:37:57.960 --> 0:37:59.680
<v Speaker 1>a neighborhood and some sort of you know, like a

0:37:59.719 --> 0:38:02.239
<v Speaker 1>god Father type scenario. They're gonna cut down on the

0:38:02.320 --> 0:38:04.920
<v Speaker 1>crime in their turf so they can carry out there. Yeah,

0:38:04.960 --> 0:38:07.200
<v Speaker 1>I remember reading that and one of these articles they

0:38:07.200 --> 0:38:09.600
<v Speaker 1>were that that was their example was that like the

0:38:09.680 --> 0:38:14.279
<v Speaker 1>mafia is known for for protecting the neighborhood at the

0:38:14.320 --> 0:38:19.160
<v Speaker 1>same time that it's criminalizing it. Interesting. So there's two

0:38:19.160 --> 0:38:24.440
<v Speaker 1>researchers involved in this study, dB Croup and Peter Taylor. Uh,

0:38:24.520 --> 0:38:26.200
<v Speaker 1>And it looks like what they did was they developed

0:38:26.200 --> 0:38:30.680
<v Speaker 1>a new theoretical model of spite, like how we understand spite, right,

0:38:30.719 --> 0:38:35.200
<v Speaker 1>and like how individuals enacted. Yeah, and their their findings

0:38:35.200 --> 0:38:39.000
<v Speaker 1>where the first of all, individuals who appear very different

0:38:39.120 --> 0:38:41.840
<v Speaker 1>from most others in a group will evolve to be

0:38:41.960 --> 0:38:46.640
<v Speaker 1>altruistic towards similar partners and only slightful, slightfully spiteful to

0:38:46.719 --> 0:38:49.520
<v Speaker 1>those who are dissimilar to them. So, so we're talking

0:38:49.600 --> 0:38:52.719
<v Speaker 1>about like an outsider scenario. Yeah, Like I instantly think

0:38:52.760 --> 0:38:55.440
<v Speaker 1>of like a high school high scenario. You know. So

0:38:55.480 --> 0:38:57.840
<v Speaker 1>it's like you have the like the cool kids and

0:38:57.840 --> 0:39:00.600
<v Speaker 1>the job kids, and the kids who fit into larger,

0:39:01.080 --> 0:39:04.840
<v Speaker 1>um more accepted groups. Okay, and then you have you know,

0:39:05.239 --> 0:39:08.080
<v Speaker 1>the geek, your crew you know, uh that that I

0:39:08.120 --> 0:39:10.880
<v Speaker 1>was definitely a part of so in this too. So

0:39:10.960 --> 0:39:13.920
<v Speaker 1>in this scenario, me and you at the geeky table,

0:39:14.200 --> 0:39:16.040
<v Speaker 1>we're gonna be and we're gonna have a lot of

0:39:16.080 --> 0:39:19.120
<v Speaker 1>altruism towards each other, and we're gonna have maybe a

0:39:19.120 --> 0:39:22.120
<v Speaker 1>little bit of spite towards the folks at the jock table,

0:39:22.320 --> 0:39:23.839
<v Speaker 1>but not a lot. We're not going out of our

0:39:23.880 --> 0:39:27.040
<v Speaker 1>way to you know, put things in their their lunch

0:39:27.080 --> 0:39:30.960
<v Speaker 1>trays or whatever. Well. That what what I find fascinating

0:39:30.960 --> 0:39:33.040
<v Speaker 1>about this aspect of the study, and there's more to

0:39:33.160 --> 0:39:37.560
<v Speaker 1>it is it's sort of um debunks common thinking psychology

0:39:37.560 --> 0:39:40.760
<v Speaker 1>about incidents like the Columbine shootings, right, and the idea

0:39:40.880 --> 0:39:44.920
<v Speaker 1>that they were spiteful. They were outsiders who were enacting

0:39:45.000 --> 0:39:48.360
<v Speaker 1>their spite upon the community that they felt like they

0:39:48.360 --> 0:39:52.279
<v Speaker 1>didn't belong to. So the second part might play into

0:39:52.320 --> 0:39:54.560
<v Speaker 1>that a little more. Yeah, the second part is that

0:39:54.640 --> 0:39:57.279
<v Speaker 1>individuals who appear very similar to the rest of a

0:39:57.320 --> 0:40:00.360
<v Speaker 1>group in other words, the people at the jock table, cetera,

0:40:00.719 --> 0:40:04.040
<v Speaker 1>that the main population members, they will evolve to be

0:40:04.200 --> 0:40:09.319
<v Speaker 1>only slightly altruistic to similar partners, but very spiteful too.

0:40:09.400 --> 0:40:12.200
<v Speaker 1>Dissimilar individuals and then even go out of their way

0:40:12.239 --> 0:40:14.600
<v Speaker 1>to hurt them. So in this scenario, so that explains

0:40:14.640 --> 0:40:16.080
<v Speaker 1>all the times that I got beat up in high

0:40:16.080 --> 0:40:19.279
<v Speaker 1>school that would that would that would fall into this

0:40:19.360 --> 0:40:22.239
<v Speaker 1>because you have the the main population is going to

0:40:22.360 --> 0:40:25.120
<v Speaker 1>go out of their way to be spiteful and even

0:40:25.200 --> 0:40:28.520
<v Speaker 1>hurt individuals that that that look out of place. But

0:40:28.600 --> 0:40:32.200
<v Speaker 1>on the other side, they're only being marginally altruistic to

0:40:32.320 --> 0:40:35.160
<v Speaker 1>even their their their own kind. Yeah, yeah, they're they're

0:40:36.000 --> 0:40:39.360
<v Speaker 1>that's interesting. So this seems to connect to that um

0:40:39.680 --> 0:40:45.080
<v Speaker 1>sort of basic psychological understanding of Maslow's hierarchy of needs.

0:40:45.080 --> 0:40:47.680
<v Speaker 1>You know what I'm talking about that like pyramid of

0:40:48.200 --> 0:40:51.640
<v Speaker 1>there are various needs that we as human beings have

0:40:51.800 --> 0:40:54.520
<v Speaker 1>to fulfill before we can sort of get to a

0:40:54.520 --> 0:40:58.960
<v Speaker 1>point of self actualization. Right, and this seems very connected

0:40:59.000 --> 0:41:02.759
<v Speaker 1>to the Maslow's idea of belonging. Right that like, if

0:41:02.800 --> 0:41:05.920
<v Speaker 1>you feel like you belong to a group, and that

0:41:06.000 --> 0:41:10.600
<v Speaker 1>group is an outsider group, then you're more likely to

0:41:11.040 --> 0:41:14.319
<v Speaker 1>care for them, to be altruistic to them. Uh, but

0:41:14.400 --> 0:41:17.160
<v Speaker 1>if your group is if you belong to a group

0:41:17.200 --> 0:41:23.120
<v Speaker 1>that is I guess more or less popularized. Um, if

0:41:23.160 --> 0:41:25.400
<v Speaker 1>you're less likely to feel that way. Yeah, and I

0:41:25.400 --> 0:41:29.000
<v Speaker 1>could also see where there's there's there's more of a

0:41:29.000 --> 0:41:31.520
<v Speaker 1>necessity for that altruism in that outsider group because you

0:41:31.560 --> 0:41:34.719
<v Speaker 1>need each other more survival attack, whereas if you're just

0:41:34.800 --> 0:41:38.439
<v Speaker 1>one of the larger dominant power structure, you know what,

0:41:39.480 --> 0:41:44.800
<v Speaker 1>it's just not as necessary more spread out even I guess,

0:41:44.840 --> 0:41:47.920
<v Speaker 1>so it's certainly you know, I remarked by the way,

0:41:47.920 --> 0:41:49.640
<v Speaker 1>I didn't get beat up that much in high school.

0:41:49.680 --> 0:41:54.080
<v Speaker 1>But I remarked that it explains schoolyard bullying, which we

0:41:54.120 --> 0:41:58.560
<v Speaker 1>have down here, but also explains things like racism and prejudice, right, Yeah,

0:41:58.600 --> 0:42:00.640
<v Speaker 1>I mean, definitely you can. You can take this study

0:42:00.640 --> 0:42:04.400
<v Speaker 1>and apply to just about any scenario where one group

0:42:04.719 --> 0:42:08.560
<v Speaker 1>is being spiteful to a small another smaller group, or

0:42:08.680 --> 0:42:10.600
<v Speaker 1>or even look at you know, some of your more

0:42:12.080 --> 0:42:15.040
<v Speaker 1>some of your examples of just really altruistic individuals and

0:42:15.080 --> 0:42:18.799
<v Speaker 1>their potential outsider status. You know, let me just think

0:42:18.800 --> 0:42:21.319
<v Speaker 1>about it, like who's who's weirder on the street, the

0:42:21.360 --> 0:42:24.280
<v Speaker 1>guy who's walking around just being really nice to everybody,

0:42:24.360 --> 0:42:28.080
<v Speaker 1>or the guy who's walking around scowling like that's Sadly,

0:42:28.160 --> 0:42:30.680
<v Speaker 1>we often think it's the nice individual like, what is

0:42:30.719 --> 0:42:33.200
<v Speaker 1>what's going on with that person? What's their game? The

0:42:33.760 --> 0:42:37.040
<v Speaker 1>dude that's just being spiteful, you know, he's just another

0:42:37.040 --> 0:42:39.640
<v Speaker 1>grumpy individual walking around the city. All right, So things

0:42:39.640 --> 0:42:42.439
<v Speaker 1>I've learned about myself in this episode are that, even

0:42:42.480 --> 0:42:44.919
<v Speaker 1>though I'm the guy in the streets scowling, I'm more

0:42:45.000 --> 0:42:48.000
<v Speaker 1>likely to give a pizza to somebody if I won't

0:42:48.000 --> 0:42:51.640
<v Speaker 1>get a pizza myself, right, provided they seem to be

0:42:51.680 --> 0:42:54.919
<v Speaker 1>a member of your group, yeah, and are not out

0:42:54.920 --> 0:42:57.719
<v Speaker 1>off Hitler. Okay, well I would get it. I'd still

0:42:57.760 --> 0:43:00.160
<v Speaker 1>give Hitler pizza, yeah, yeah, but I'd be more are

0:43:00.239 --> 0:43:03.800
<v Speaker 1>likely to give you know one of our listeners of pizza. Yeah.

0:43:03.920 --> 0:43:07.080
<v Speaker 1>This research only had me pausing to think a lot

0:43:07.080 --> 0:43:09.719
<v Speaker 1>about my actions and and some of the things that

0:43:09.760 --> 0:43:11.799
<v Speaker 1>I've done that I've I can look back on and say, well,

0:43:11.840 --> 0:43:14.080
<v Speaker 1>there's a bit of spite in doing that. Or or

0:43:14.800 --> 0:43:18.120
<v Speaker 1>at times I'll sort of I'll catch myself engaging in

0:43:18.200 --> 0:43:22.160
<v Speaker 1>sort of fantasy spite, you know, where I imagine myself

0:43:22.200 --> 0:43:26.120
<v Speaker 1>being spiteful, but I don't actually do it because because

0:43:26.160 --> 0:43:27.879
<v Speaker 1>the cost is too high. You know, I would look

0:43:27.920 --> 0:43:29.520
<v Speaker 1>like a jerk, or I would just feel like a

0:43:29.560 --> 0:43:31.799
<v Speaker 1>massive jerk. If I did that, and I can get

0:43:31.800 --> 0:43:36.400
<v Speaker 1>the same sort of momentary satisfactory by just imagining that

0:43:36.480 --> 0:43:40.040
<v Speaker 1>I did, That's a that makes it a uniquely human

0:43:40.120 --> 0:43:44.560
<v Speaker 1>thing as well. Probably right, that we can vicariously, uh

0:43:45.719 --> 0:43:50.040
<v Speaker 1>live out the pleasure of spite in our imaginations. Yeah,

0:43:50.080 --> 0:43:51.759
<v Speaker 1>like to go back to that chimp scen area we're

0:43:51.800 --> 0:43:53.279
<v Speaker 1>in that you know, we can sit there and we

0:43:53.320 --> 0:43:56.040
<v Speaker 1>can we could think to ourselves. You know, Hitler, I

0:43:56.040 --> 0:43:58.160
<v Speaker 1>could just send that pizza to an empty room and

0:43:58.160 --> 0:44:00.759
<v Speaker 1>you would totally deserve it. But me, I'm a really

0:44:00.840 --> 0:44:02.760
<v Speaker 1>nice guy and I'm gonna send you that pizza anyway,

0:44:02.800 --> 0:44:05.279
<v Speaker 1>and they canna high five yourself and you walk off

0:44:05.320 --> 0:44:09.960
<v Speaker 1>and probably buy pizza somewhere. Well, so I want to know. Uh.

0:44:10.080 --> 0:44:12.400
<v Speaker 1>You know, this obviously brought up some issues for for

0:44:12.440 --> 0:44:15.200
<v Speaker 1>both of us, thinking about how we've been spiteful in

0:44:15.200 --> 0:44:17.960
<v Speaker 1>the past or maybe altruistic as well. But I'm curious

0:44:18.280 --> 0:44:21.160
<v Speaker 1>from our listeners, you know, do you feel that these

0:44:21.160 --> 0:44:24.640
<v Speaker 1>studies line up with your experiences of spite in your

0:44:24.680 --> 0:44:27.920
<v Speaker 1>life or possibly altruism? Would you give Hitler the pizza?

0:44:28.880 --> 0:44:32.840
<v Speaker 1>Uh or Gandhi for that matter. Let us know you

0:44:32.880 --> 0:44:36.200
<v Speaker 1>can find us on Facebook, Twitter, or Tumbler, and we're

0:44:36.440 --> 0:44:40.120
<v Speaker 1>below the Mind on all those platforms, Or you can

0:44:40.160 --> 0:44:42.799
<v Speaker 1>reach out to us on the mother chip, which is

0:44:43.000 --> 0:44:45.799
<v Speaker 1>stuff to Blow your Mind dot com. That's right. You'll

0:44:45.800 --> 0:44:48.120
<v Speaker 1>find all the podcast episodes there, all the blog post,

0:44:48.239 --> 0:44:50.400
<v Speaker 1>all the videos, links out to social media accounts, you

0:44:50.520 --> 0:44:53.960
<v Speaker 1>name it, and please let us know about your experiences

0:44:54.000 --> 0:44:55.719
<v Speaker 1>with spite and whether they lined up with what we

0:44:55.800 --> 0:44:58.400
<v Speaker 1>talked about today by writing to us at blow the

0:44:58.480 --> 0:45:05.160
<v Speaker 1>Mind at how stuff works dot com for more on

0:45:05.280 --> 0:45:07.760
<v Speaker 1>this and thousands of other topics, because it how stuff

0:45:07.760 --> 0:45:13.960
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