WEBVTT - Invention Playlist: The Telescope

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<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

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<v Speaker 1>welcome to Invention. My name is Robert Land, and I'm

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<v Speaker 1>Joe McCormick, and I thought we should start today with

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<v Speaker 1>a question about science, one that is maybe more vexing

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<v Speaker 1>the more you think about it. So an often unexamined

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<v Speaker 1>assumption that undergird's scientific investigation all of science is this

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<v Speaker 1>idea that there are laws of nature, right, and that

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<v Speaker 1>those laws are are physically fundamental, and they apply everywhere

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<v Speaker 1>and they are never violated. Right. Yeah, it would be um,

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<v Speaker 1>it would be catastrophic if science changed from say country

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<v Speaker 1>to country or county to county. Right, you go across

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<v Speaker 1>the state line and you fall upright. Yeah. So water

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<v Speaker 1>boils at a hundred degrees celsius or two twelve fahrenheit

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<v Speaker 1>in my kitchen, it should also boil at the same

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<v Speaker 1>temperature in my bedroom, or in the kitchen of the

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<v Speaker 1>white castle down the street, or a hundred miles away

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<v Speaker 1>in a different town. Right now. You might interrupt there

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<v Speaker 1>and say, oh, but actually water sometimes does boil at

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<v Speaker 1>a different temperature, right, Like at high elevations, uh, where

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<v Speaker 1>atmospheric pressure is lower, it's easier for water to boil

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<v Speaker 1>because there's less pressure pressing down on the water, so

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<v Speaker 1>it actually does boil at a lower temperature, like at

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<v Speaker 1>three thousand meters, water boils at more like nine d

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<v Speaker 1>degrees celsius. And in fact, Robert, I don't know if

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<v Speaker 1>you've ever read these, there are great stories that take

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<v Speaker 1>this to the extreme. Did you know about the unbearable

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<v Speaker 1>sadness of boiling potatoes on Mount Everest? So there are

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<v Speaker 1>these stories about mountaineers trying to cook on Mount Everest

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<v Speaker 1>and they would boil potatoes in a pot of water

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<v Speaker 1>to eat them, but they boil them and they boil

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<v Speaker 1>them and boil them for hours and hours, and after

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<v Speaker 1>hours of cooking, the potatoes were still basically raw. And

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<v Speaker 1>the problem is on Mount Everest that you're up so

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<v Speaker 1>high that the boiling point is so low. The boiling

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<v Speaker 1>water in the pot is not hot enough to cook potatoes.

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<v Speaker 1>It's like sort of like trying to cook them in

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<v Speaker 1>hot tap water even though it's boiling. It's a In fact,

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<v Speaker 1>I would say it's actually like an inverse pressure cooker, right,

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<v Speaker 1>you know, pressure cooker allows your food to get hotter

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<v Speaker 1>because of the increased pressure going up on Mount Everest.

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<v Speaker 1>And trying to cook something is like doing the opposite.

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<v Speaker 1>But actually, you know, there, we've not discovered an absence

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<v Speaker 1>of an underlying law just because water boils at a

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<v Speaker 1>different temperature at different elevations. What we've actually discovered is

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<v Speaker 1>a deeper underlying law that the boiling point of a

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<v Speaker 1>liquid varies along with pressure, and that that relationship is

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<v Speaker 1>mathematically deterministic. And I would say this is the assumption

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<v Speaker 1>that pretty much guides almost all of applied science in

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<v Speaker 1>the world today. It's the idea that the laws of

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<v Speaker 1>physics are out there and they don't change or very

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<v Speaker 1>depending on special cases or where you are. But how

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<v Speaker 1>do we know that conditions on the Earth and the

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<v Speaker 1>Moon might be different, but that the underlying physical laws

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<v Speaker 1>that give rise to those conditions are exactly the same.

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<v Speaker 1>And maybe one thing that's important to point out in

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<v Speaker 1>understanding this is that people haven't always thought this way.

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<v Speaker 1>There is a powerful tradition, going back into the ancient world,

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<v Speaker 1>sort of viewing the behaviors of things in reality as

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<v Speaker 1>a large collection of special cases, governed by their own

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<v Speaker 1>special essences and and by by special circumstances, maybe like

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<v Speaker 1>divine intervention, maybe like some types of magic, maybe just

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<v Speaker 1>by you know, the essence of the way a person

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<v Speaker 1>falls is different than the way a planet falls, because

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<v Speaker 1>a planet is a different thing than a person, And

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<v Speaker 1>so you you'd end up with the idea that the

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<v Speaker 1>heavens are not subject to the same physical forces as

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<v Speaker 1>the Earth. And we see this all throughout ancient cosmology,

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<v Speaker 1>just thinking that there are different different laws applying to

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<v Speaker 1>different places and circumstances in the universe. Now, on one hand,

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<v Speaker 1>you could argue that, well, we don't really know that

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<v Speaker 1>physical laws are the same everywhere, right, and and that's

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<v Speaker 1>kind of true, like at the very edges of our understanding.

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<v Speaker 1>There could be ways of arguing that physical laws aren't

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<v Speaker 1>really laws, you know, maybe they're just generalizations we make

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<v Speaker 1>based on observation, or maybe there could be cosmological scenarios

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<v Speaker 1>when they're different. You know, maybe in the beginning of

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<v Speaker 1>the universe the laws were different or could have been different.

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<v Speaker 1>But for the most purposes in the present, that assumption

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<v Speaker 1>that the physical laws are the same everywhere has proven

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<v Speaker 1>extremely useful and generating accurate scientific theories that make correct

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<v Speaker 1>predictions and create powerful technology. So I wanted to think

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<v Speaker 1>about at the beginning of today. Where did this assumption

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<v Speaker 1>of the uniformity of physical laws come from? How did

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<v Speaker 1>we end up thinking this way about the world, that

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<v Speaker 1>there's just sort of like a set of underlying ways

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<v Speaker 1>that things work and that that governs everything. Well, as

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<v Speaker 1>the title of the show indicates, we're going to tie

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<v Speaker 1>it to an invention, you're exactly right now, we don't

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<v Speaker 1>want to tie it entirely to this invention, because there

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<v Speaker 1>are a bunch of different strains of thinking throughout history

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<v Speaker 1>that I think have contributed to this way of seeing

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<v Speaker 1>the world that we generally share now. But I believe

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<v Speaker 1>one really powerful moment of transition here was centered around

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<v Speaker 1>a particular piece of technology, and that technology is the

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<v Speaker 1>subject of today's episode, which is the telescope. Yes, more

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<v Speaker 1>specifically the optical telescope. Right now, we're just doing one

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<v Speaker 1>episode today here, so we're not going to be able

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<v Speaker 1>to focus on all the different kinds of telescopes. We

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<v Speaker 1>may come back to them in the future, but we're

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<v Speaker 1>gonna be focusing on specifically the earliest optical refracting telescopes,

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<v Speaker 1>right and uh, and yeah, it's really it really is

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<v Speaker 1>kind of hard to to overstate the importance of the

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<v Speaker 1>telescope in the history of science and in the history

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<v Speaker 1>of our understanding of the cosmos. Yeah, there's a great

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<v Speaker 1>quote about the invention from the Invention of the Telescope

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<v Speaker 1>by Albert van Helden. From van Helden writes, quote, among

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<v Speaker 1>the scientific instruments which have played an important role in

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<v Speaker 1>the growth of man's knowledge of the world around him,

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<v Speaker 1>the telescope occupies a position of historic pre eminence, rivaled

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<v Speaker 1>only by the microscope, which was a natural outgrowth of

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<v Speaker 1>the telescope. In a real sense, the telescope can be

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<v Speaker 1>considered the prototype of modern scientific instruments, and learned men

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<v Speaker 1>in the seventeenth century, the first century of its existence,

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<v Speaker 1>were acutely aware of its important role in the formation

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<v Speaker 1>of a new astronomy. Yeah, and some of the earliest

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<v Speaker 1>accounts of what was viewed through the very first telescopes.

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<v Speaker 1>You can you can kind of feel the electricity coming

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<v Speaker 1>off of the writing, right, like, like the excitement with

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<v Speaker 1>seeing stuff that not just seeing new things. I mean

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<v Speaker 1>we still see new things in the heavens that people

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<v Speaker 1>have never seen before. Just this year there was the

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<v Speaker 1>very first direct imaging of a black hole, not using

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<v Speaker 1>an optical telescope, but but using you know, a form

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<v Speaker 1>of magnifying the heavens. And that was astonishing because we

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<v Speaker 1>were looking at something we've never seen before. But as

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<v Speaker 1>amazing as that was, what if instead of just seeing

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<v Speaker 1>a new thing, you were able to see the universe

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<v Speaker 1>in a completely different way that now, for the first time,

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<v Speaker 1>you can look at really anything beyond the moon as

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<v Speaker 1>more than a point of light. Yeah, it's really I

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<v Speaker 1>mean it's really hard to avoid optical metaphors for this

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<v Speaker 1>optical technology. Like I want to think, it's like it's

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<v Speaker 1>like being able having poor eyesight your entire life and

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<v Speaker 1>then finally putting on a pair of glasses and seeing

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<v Speaker 1>things come into sharper detail, you know, solidifying things that

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<v Speaker 1>you suspected already, but also bringing you know, fine print

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<v Speaker 1>into view that was invisible to you previously. That sort

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<v Speaker 1>of thing. Yeah, And I think that's another reason why

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<v Speaker 1>the telescope is such. Um, you know, a major invention

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<v Speaker 1>is that we are predominantly, you know, optical beings. We

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<v Speaker 1>depend so much on our sense of sight, and this

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<v Speaker 1>so greatly improved our ability to do optically see things. Well. Yeah,

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<v Speaker 1>I mean, one thing that's worth thinking about is the

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<v Speaker 1>very idea that that we could even view the heavens

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<v Speaker 1>with a with a viewing instrument, you know, with a

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<v Speaker 1>magnification device that's entirely contingent on the details of life

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<v Speaker 1>on planet Earth. If you go to another planet where

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<v Speaker 1>maybe life forms evolved at the bottom of an ocean

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<v Speaker 1>around geothermal vents or growing off of some kind of

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<v Speaker 1>like you know, chemosynthesis process in a clouded, hazy atmosphere

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<v Speaker 1>like that of Venus or that of Titan, where you

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<v Speaker 1>just can't you can't see the guy. I mean, there's

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<v Speaker 1>no reason we had to evolve on a planet where

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<v Speaker 1>you could look at the stars every night, but somehow

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<v Speaker 1>we did. And of course those stars have always intrigued us.

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<v Speaker 1>I mean, human history is a story of of people's

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<v Speaker 1>looking to the heavens and trying to figure out what

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<v Speaker 1>is going on up there. Yeah, and that's a great

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<v Speaker 1>point we should start with, which is that astronomy did

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<v Speaker 1>not begin with the telescope. Astronomy long predates the telescope.

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<v Speaker 1>There is a vast tradition of naked eye astronomy going

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<v Speaker 1>back in ancient history, and sometimes it's astonishing what ancient

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<v Speaker 1>and medieval astronomers could figure out. It could discuss ever

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<v Speaker 1>without optical telescopes, just using the naked eye, sometimes maybe

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<v Speaker 1>in conjunction with other primitive tools like measuring instruments or something.

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<v Speaker 1>I mean, for starters, like other planets were known before

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<v Speaker 1>before the telescope. Right, Oh yeah, a Mercury, Venus, Mars, Jupiter,

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<v Speaker 1>and Saturn are all observable with the naked eye. Uh,

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<v Speaker 1>Uranus and Neptune are generally considered to be only visible

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<v Speaker 1>via the telescope with with an asterix there. Yeah, Uranus

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<v Speaker 1>is uranus. We always fight about how to pronounce this Urinus.

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<v Speaker 1>Let's say, Uranus is technically I think visible with the

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<v Speaker 1>naked eye under extremely favorable conditions, but it's very, very faint.

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<v Speaker 1>It was officially usually recognized as being discovered by William

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<v Speaker 1>Herschel in Sight one with the telescope. Of course, telescopes

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<v Speaker 1>had been around for a good long while in Sight one,

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<v Speaker 1>but it had probably been observed by others in centuries

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<v Speaker 1>past who thought it was some kind of faint star,

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<v Speaker 1>just barely visible. Herschel actually initially thought Uranus was a comet.

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<v Speaker 1>On our other podcast, Stuff to Blow Your Mind, we

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<v Speaker 1>we've been kind of considering the different planets and there

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<v Speaker 1>in their their their moons. From time to time, we

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<v Speaker 1>really we really need to go to look at the

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<v Speaker 1>outer planets a little more. Oh yeah, I wonder if

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<v Speaker 1>there's there's much to say there. I feel like the

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<v Speaker 1>really sexy moons show up around Saturn and Jupiter. Like

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<v Speaker 1>on Jupiter you've got Europa, which is everybody's favorite to

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<v Speaker 1>find some potential life at because they think their oceans

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<v Speaker 1>underneath the icy crust. And then you've got Io, which

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<v Speaker 1>is just a wonderful yellow hell of volcanoes and sulfur

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<v Speaker 1>and all that great stuff. And then around Saturn, of

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<v Speaker 1>course you've got Titan, which is an intriguing mystery. I'm

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<v Speaker 1>not aware of anything like that going on with Neptune

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<v Speaker 1>or Uranus, but maybe I haven't given them a fair ship.

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<v Speaker 1>I mean, the planets themselves, I think would be would

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<v Speaker 1>be good topics, you know, uh, just so we can

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<v Speaker 1>say that we have covered all of them, uh you know,

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<v Speaker 1>just in time to have to like update with new

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<v Speaker 1>information for all of Oh yeah, well I can't. We'll

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<v Speaker 1>do We'll do an episode on Uranus just so we

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<v Speaker 1>can pronounce its seventeen different Yeah. I believe a listener

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<v Speaker 1>provided a different pronunciation recently, didn't they we heard I

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<v Speaker 1>think we've heard uranus. Of course, we've heard uranus. We've

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<v Speaker 1>heard uraas uh. I think that's it for now. Well,

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<v Speaker 1>we gotta bring you back to the telescope. Okay, So

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<v Speaker 1>here here's a question. I wonder about how many stars

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<v Speaker 1>can you actually see without a telescope. I know there's

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<v Speaker 1>got to be some general cut off point that most

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<v Speaker 1>people aren't going to be able to see stars below

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<v Speaker 1>a certain brightness. Yes, yeah, there's there's a there's a

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<v Speaker 1>there's a system here for determining how visible various objects are,

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<v Speaker 1>and there is a ballpark number. According to astronomer dorit

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<v Speaker 1>Hof Late of Yale University, the total number of stars

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<v Speaker 1>in the sky that can currently be seen from both

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<v Speaker 1>hemispheres and given optimal conditions, is nine thousand and ninety

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<v Speaker 1>six or four thousand, five forty eight stars per hemisphere,

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<v Speaker 1>give or take, depending on the position in the season.

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<v Speaker 1>It's monomers use the magnitude scale to measure star and

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<v Speaker 1>planet brightness, so the higher the number, the fainter the

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<v Speaker 1>object is in the sky. So the naked eye limit

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<v Speaker 1>for most humans is six point five. Now, really bright

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<v Speaker 1>objects actually have a negative rating on this scale. So

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<v Speaker 1>a full moon is a negative twelve point seven highly visible,

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<v Speaker 1>and the sun, yeah, everybody's seen this, uh, is a

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<v Speaker 1>negative twenty six point seven. Now, I was looking at

0:12:29.760 --> 0:12:31.839
<v Speaker 1>an article on this from Sky and Telescope, which is

0:12:31.880 --> 0:12:35.839
<v Speaker 1>a wonderful website for anyone that's interested in astronomy, and

0:12:36.400 --> 0:12:40.480
<v Speaker 1>Bob King has an article from titled nine thousand and

0:12:40.559 --> 0:12:43.640
<v Speaker 1>ninety six stars in the sky? Is that all? And

0:12:43.640 --> 0:12:46.200
<v Speaker 1>and he shares the following that was just a nice

0:12:46.240 --> 0:12:49.680
<v Speaker 1>quote about the visibility that this. You know, this brings

0:12:49.760 --> 0:12:52.640
<v Speaker 1>up quote. While the total number of naked eye stars

0:12:52.640 --> 0:12:56.120
<v Speaker 1>may seem unimpressive, consider what happens in the sky in

0:12:56.240 --> 0:12:59.920
<v Speaker 1>and around cities where most of us live. From the suburbs,

0:13:00.000 --> 0:13:03.839
<v Speaker 1>the magnitude limit is around plus four for a worldwide

0:13:03.840 --> 0:13:07.240
<v Speaker 1>total of about nine hundred stars, or half that for

0:13:07.400 --> 0:13:10.599
<v Speaker 1>your location. If we set the city limit at magnitude

0:13:10.600 --> 0:13:13.920
<v Speaker 1>plus two stars similar to the Big Dipper in brightness,

0:13:14.120 --> 0:13:17.760
<v Speaker 1>we're left with just seventies stars worldwide, or thirty five

0:13:17.880 --> 0:13:22.360
<v Speaker 1>stars visible from say downtown Chicago or Boston, right, because

0:13:22.360 --> 0:13:26.040
<v Speaker 1>you're only ever seeing half. Yeah, that's that's a paltry

0:13:26.120 --> 0:13:29.240
<v Speaker 1>number of stars. That kind of makes me hate our cities. Well, yeah,

0:13:29.360 --> 0:13:32.760
<v Speaker 1>I mean, light pollution is a real detriment to uh,

0:13:32.800 --> 0:13:35.000
<v Speaker 1>you know, in any kind of you know, amateur or

0:13:35.040 --> 0:13:37.720
<v Speaker 1>certainly professional astronomy. I think I've mentioned this on one

0:13:37.760 --> 0:13:42.240
<v Speaker 1>of our podcasts before, and at the risk of getting sappy,

0:13:42.559 --> 0:13:46.200
<v Speaker 1>I one time went to a rural area in Oregon,

0:13:46.320 --> 0:13:49.120
<v Speaker 1>you know, not near any big cities, and I guess

0:13:49.120 --> 0:13:52.560
<v Speaker 1>it must have been very clear and dry in the night,

0:13:52.640 --> 0:13:55.959
<v Speaker 1>and and I went outside, and I remember I saw

0:13:56.240 --> 0:13:59.760
<v Speaker 1>so many stars. I I felt like I was going

0:13:59.760 --> 0:14:04.840
<v Speaker 1>to fall over. And it was overwhelming. How different the

0:14:04.960 --> 0:14:07.959
<v Speaker 1>sky is in a really dark sky area. Oh yeah.

0:14:08.000 --> 0:14:11.760
<v Speaker 1>I had a similar experience in Georgia's own okay, Finoki Swamp,

0:14:11.840 --> 0:14:14.120
<v Speaker 1>which is an area where is it's just there's no

0:14:14.320 --> 0:14:16.040
<v Speaker 1>light pollution. You get out in just the midst of

0:14:16.040 --> 0:14:19.560
<v Speaker 1>this enormous swamp land, and the stars are just overwhelming.

0:14:19.600 --> 0:14:23.200
<v Speaker 1>Like it's no wonder that people sometimes and let's say

0:14:23.200 --> 0:14:25.240
<v Speaker 1>that they've encountered a you know, they've seen a UFO

0:14:25.320 --> 0:14:29.120
<v Speaker 1>in the sky. Um, because in a way it's like

0:14:29.120 --> 0:14:32.880
<v Speaker 1>like seeing the cosmos like that, um, you know, unfiltered

0:14:32.880 --> 0:14:36.320
<v Speaker 1>by light pollution. It it you know, it's It's almost

0:14:36.360 --> 0:14:39.840
<v Speaker 1>like seeing some sort of alien spaceship. You know, you're

0:14:39.920 --> 0:14:42.840
<v Speaker 1>you're confronted with the enormity of the cosmos. It was

0:14:42.840 --> 0:14:45.520
<v Speaker 1>a borderline religious experience for me. I mean it felt

0:14:45.520 --> 0:14:48.280
<v Speaker 1>like it felt like a revelation. I've gone my whole

0:14:48.280 --> 0:14:50.280
<v Speaker 1>life on Earth looking up at the sky at night

0:14:50.320 --> 0:14:53.880
<v Speaker 1>and never seen anything like this. Now that being said,

0:14:54.640 --> 0:14:57.800
<v Speaker 1>an informed look at the skies, even from a city

0:14:58.240 --> 0:15:01.440
<v Speaker 1>such as Atlanta, you can you can still have some

0:15:01.680 --> 0:15:06.040
<v Speaker 1>you know, some interesting, you know, astronomical observations like it's

0:15:06.160 --> 0:15:08.840
<v Speaker 1>it's it's wonderful video to be able to say, pinpoint

0:15:08.960 --> 0:15:12.320
<v Speaker 1>Mars in the sky and pointed out to somebody and

0:15:12.640 --> 0:15:14.920
<v Speaker 1>think about the fact that that is it. This is

0:15:14.960 --> 0:15:17.440
<v Speaker 1>the planet that we've you know that do you hear

0:15:17.480 --> 0:15:19.880
<v Speaker 1>about on the news that you see these this footage job.

0:15:19.920 --> 0:15:22.960
<v Speaker 1>There's so many questions have been asked about there it

0:15:23.040 --> 0:15:25.760
<v Speaker 1>is in the sky, I am observing it. Oh yeah,

0:15:25.800 --> 0:15:28.560
<v Speaker 1>I've I've tried to cultivate that skill before, being able

0:15:28.600 --> 0:15:30.360
<v Speaker 1>to just point things out in the sky, and I've

0:15:30.400 --> 0:15:33.000
<v Speaker 1>never gotten good at it. Well, the apps really help

0:15:33.080 --> 0:15:36.280
<v Speaker 1>these days. There's so many great um Star and Planet

0:15:36.320 --> 0:15:38.720
<v Speaker 1>i D apps you can sort of cheat off of

0:15:38.760 --> 0:15:41.400
<v Speaker 1>those and then have the experience you know, Yeah, I

0:15:41.440 --> 0:15:43.560
<v Speaker 1>do like trying to find the direction of the center

0:15:43.560 --> 0:15:46.280
<v Speaker 1>of the galaxy at any given time and point in

0:15:46.320 --> 0:15:50.040
<v Speaker 1>the direction of Sagittary as a star, the supermassive black hole,

0:15:50.080 --> 0:15:53.360
<v Speaker 1>which I know our descendants must be destined to someday

0:15:53.440 --> 0:15:56.800
<v Speaker 1>just drive straight into. Now. Of course, all the stuff

0:15:56.840 --> 0:15:58.600
<v Speaker 1>we were just talking about is looking up with the

0:15:58.680 --> 0:16:01.440
<v Speaker 1>naked eye with a tell us gope. Things are very different,

0:16:01.520 --> 0:16:05.360
<v Speaker 1>right because they magnify light so uh so with just

0:16:05.480 --> 0:16:10.960
<v Speaker 1>the original refracting optical telescope, which was just a convex

0:16:11.160 --> 0:16:14.320
<v Speaker 1>lens that gathered light from a wider field, and then

0:16:14.320 --> 0:16:19.720
<v Speaker 1>it was paired at a certain distance with a concave eyepiece. Uh. Galileo,

0:16:19.880 --> 0:16:22.800
<v Speaker 1>when he was looking into the sky was astonished by

0:16:22.880 --> 0:16:24.920
<v Speaker 1>what he saw. He wrote, I have seen stars in

0:16:25.160 --> 0:16:28.760
<v Speaker 1>myriads which have never been seen before, and which surpassed

0:16:28.760 --> 0:16:33.760
<v Speaker 1>the old previously known stars in number more than ten times. Right.

0:16:33.800 --> 0:16:36.040
<v Speaker 1>I mean we have to think back to that magnitude scale,

0:16:36.200 --> 0:16:40.600
<v Speaker 1>you know, and the idea that suddenly, uh, cosmic bodies

0:16:40.720 --> 0:16:45.200
<v Speaker 1>of a magnitude or more beyond previous human observation are

0:16:45.240 --> 0:16:49.040
<v Speaker 1>now visible. Yeah, like it's it's you know, it's really

0:16:49.080 --> 0:16:52.320
<v Speaker 1>crazy to imagine that. You really have to underline that statement. Yeah,

0:16:52.360 --> 0:16:54.000
<v Speaker 1>and this would have been at the beginning of the

0:16:54.000 --> 0:16:57.840
<v Speaker 1>sixteen hundreds. He's using the most primitive telescopes. Now, of

0:16:57.880 --> 0:17:00.320
<v Speaker 1>course we see it's funny we can look can do

0:17:00.400 --> 0:17:03.160
<v Speaker 1>like a little tiny patch of the sky where before

0:17:03.200 --> 0:17:05.879
<v Speaker 1>there would have been nothing, and with the powerful telescopes

0:17:05.920 --> 0:17:08.320
<v Speaker 1>of today, we zoom in and see almost like ah,

0:17:08.920 --> 0:17:11.040
<v Speaker 1>it's like when you you know, zoom in on water

0:17:11.240 --> 0:17:13.639
<v Speaker 1>with a microscope and you see all the little bacteria

0:17:13.720 --> 0:17:16.199
<v Speaker 1>living in it, except now we see galaxies full of

0:17:16.280 --> 0:17:20.800
<v Speaker 1>stars where previously we thought there was nothing. Alright, Well,

0:17:20.800 --> 0:17:22.440
<v Speaker 1>on that note, we're going to take a quick break,

0:17:22.440 --> 0:17:24.240
<v Speaker 1>but when we come back, we're going to get to

0:17:24.240 --> 0:17:28.320
<v Speaker 1>the question who invented the telescope? Where did it come from?

0:17:28.400 --> 0:17:31.679
<v Speaker 1>And and more importantly, like what does it say about

0:17:31.680 --> 0:17:41.840
<v Speaker 1>the time the timing of this invention? Alright, we're back.

0:17:42.000 --> 0:17:44.960
<v Speaker 1>So now we're talking about the invention of the original

0:17:45.000 --> 0:17:47.760
<v Speaker 1>optical telescope, and we should start off saying at the

0:17:48.119 --> 0:17:51.080
<v Speaker 1>very top that credit for the invention of the telescope

0:17:51.200 --> 0:17:54.679
<v Speaker 1>is highly disputed. What counts you know, do just like

0:17:54.760 --> 0:17:57.520
<v Speaker 1>descriptions written in a book count if we don't have

0:17:57.560 --> 0:18:00.439
<v Speaker 1>evidence that it was actually made, what were people actually

0:18:00.440 --> 0:18:04.840
<v Speaker 1>talking about when they wrote about various kinds of magnification. Historically,

0:18:04.960 --> 0:18:07.879
<v Speaker 1>credit for the invention of the telescope is most often

0:18:07.920 --> 0:18:09.679
<v Speaker 1>given to a figure we're going to mention in just

0:18:09.720 --> 0:18:13.880
<v Speaker 1>a minute, a Dutch spectacle maker named Hans Lipper shy

0:18:14.040 --> 0:18:19.560
<v Speaker 1>or Hans lippersh lippers hay is how I've seen multiple

0:18:19.560 --> 0:18:23.520
<v Speaker 1>different pronunciations. Uh so, yeah, so lippers hey, Lipper she

0:18:23.760 --> 0:18:26.439
<v Speaker 1>lippers high. We'll we'll say them all, but there are

0:18:26.440 --> 0:18:29.439
<v Speaker 1>a lot of different contenders that that have competed in

0:18:29.480 --> 0:18:31.720
<v Speaker 1>the minds of historians, and we won't have time to

0:18:31.760 --> 0:18:34.880
<v Speaker 1>mention them all. We will highlight a few, right, yeah,

0:18:34.920 --> 0:18:37.119
<v Speaker 1>and uh yeah, it's we we really have to stress

0:18:37.160 --> 0:18:38.640
<v Speaker 1>that not only it's not just one of these things

0:18:38.640 --> 0:18:42.359
<v Speaker 1>where it was disputed later, where like historians are saying, actually,

0:18:42.920 --> 0:18:46.199
<v Speaker 1>this person working in this other land had you know,

0:18:46.280 --> 0:18:48.360
<v Speaker 1>some other ideas or seemed to have a product type

0:18:48.520 --> 0:18:50.720
<v Speaker 1>and no, I mean it was disputed at the time

0:18:51.080 --> 0:18:53.960
<v Speaker 1>in Lipper's own country. Yeah, and we'll touch on the

0:18:54.200 --> 0:18:56.480
<v Speaker 1>details of that. Well. I think one of the reasons

0:18:56.560 --> 0:19:00.320
<v Speaker 1>that it's so disputed is that the essential technolo ology

0:19:00.359 --> 0:19:04.000
<v Speaker 1>for creating the telescope had existed for a long time

0:19:04.119 --> 0:19:09.280
<v Speaker 1>before anybody ever made a telescope exactly. So Leprosy lived

0:19:09.320 --> 0:19:13.640
<v Speaker 1>fifteen seventy through sixteen nineteen, and it's worth noting that

0:19:13.640 --> 0:19:16.600
<v Speaker 1>that here at this point in in his life, he was,

0:19:16.640 --> 0:19:19.919
<v Speaker 1>of course a spectacle maker, and spectacles had been around

0:19:19.920 --> 0:19:23.840
<v Speaker 1>in Europe for at least three centuries. Uh. And I'd

0:19:23.840 --> 0:19:25.800
<v Speaker 1>actually love to come back to a future episode of

0:19:25.880 --> 0:19:30.080
<v Speaker 1>Invention where we'll talk about those three centuries, talk about uh, glasses,

0:19:30.080 --> 0:19:33.680
<v Speaker 1>spectacles where they came from. But basically the idea is,

0:19:33.720 --> 0:19:36.520
<v Speaker 1>as Europe emerged from the Dark Ages and its economy

0:19:36.560 --> 0:19:39.640
<v Speaker 1>rebounded from the invasions of the Dark Ages, it became

0:19:39.680 --> 0:19:44.359
<v Speaker 1>increasingly beneficial to ensure that functional eyesight was maintained in

0:19:44.400 --> 0:19:49.440
<v Speaker 1>their aging scholars and scribes. So that that's why eyeglasses

0:19:50.160 --> 0:19:53.520
<v Speaker 1>west by spectacles emerged really in Europe, well right, I mean,

0:19:53.600 --> 0:19:57.719
<v Speaker 1>eyeglasses would be a technology that extended the working life

0:19:57.800 --> 0:20:01.760
<v Speaker 1>of people who copied documents for living and because they

0:20:01.800 --> 0:20:04.760
<v Speaker 1>didn't have a printing press yet in some of that time,

0:20:05.440 --> 0:20:10.200
<v Speaker 1>hand copying of documents was incredibly important for preserving knowledge

0:20:10.200 --> 0:20:13.359
<v Speaker 1>and spreading it. Yeah, this is the necessity in the

0:20:13.240 --> 0:20:18.560
<v Speaker 1>invention scenario here. Um. You know, eyeglasses are largely attributed

0:20:18.640 --> 0:20:22.679
<v Speaker 1>to a Venetian invention, sometimes around thirteen hundred and for

0:20:22.760 --> 0:20:25.480
<v Speaker 1>our fellow name of the rose Fans out there, the

0:20:25.560 --> 0:20:28.360
<v Speaker 1>story of murders in a medieval abbey that they take

0:20:28.400 --> 0:20:32.080
<v Speaker 1>place in thirteen seven, and their their use is certainly

0:20:32.119 --> 0:20:35.600
<v Speaker 1>factors into a burn of Echo's plot. The use of spectacles. Yeah,

0:20:35.640 --> 0:20:38.080
<v Speaker 1>the main detective in the story, William of Baskerville. He

0:20:38.119 --> 0:20:41.640
<v Speaker 1>has a pair of spectacles, but they're not like normal, right,

0:20:41.680 --> 0:20:43.360
<v Speaker 1>It's not like, oh, you can just go get new

0:20:43.400 --> 0:20:46.960
<v Speaker 1>spectacles somewhere, Like if he loses them, that's a problem. Yeah, yeah,

0:20:47.119 --> 0:20:50.280
<v Speaker 1>for sure. But yeah, some three hundred years separate the

0:20:50.280 --> 0:20:52.920
<v Speaker 1>birth of spectacles and ultimately the birth of the spectacle

0:20:52.960 --> 0:20:57.080
<v Speaker 1>making trade. Uh from this event right where a spectacle

0:20:57.160 --> 0:21:00.440
<v Speaker 1>maker takes the technology and creates tell us gop out

0:21:00.440 --> 0:21:03.600
<v Speaker 1>of it. And then the reason for creating this telescope

0:21:03.800 --> 0:21:06.920
<v Speaker 1>is it turns out it's not to gaze at the heavens,

0:21:06.960 --> 0:21:09.760
<v Speaker 1>but to better kill people on the battlefield. I see.

0:21:10.840 --> 0:21:13.160
<v Speaker 1>So basically and this is this is the story as

0:21:13.160 --> 0:21:18.399
<v Speaker 1>it specifically concerns Lippers. During the early sixteen hundreds, Dutch

0:21:18.440 --> 0:21:23.760
<v Speaker 1>military reformer Prince Maurice of Nassau offered monetary rewards for

0:21:23.800 --> 0:21:27.159
<v Speaker 1>any inventions that could help modernize the Dutch fighting force.

0:21:27.800 --> 0:21:30.840
<v Speaker 1>Lippers took his knowledge of spectacles and applied them to

0:21:30.880 --> 0:21:36.000
<v Speaker 1>the problem, developing what he called the Looker, which he

0:21:36.080 --> 0:21:39.520
<v Speaker 1>filed a patent for in six eight and their varying

0:21:39.680 --> 0:21:44.040
<v Speaker 1>versions of Lippers's eureka moment ranging from him observing children

0:21:44.119 --> 0:21:47.760
<v Speaker 1>playing with lenses in his shop and watching them, you know,

0:21:47.840 --> 0:21:49.880
<v Speaker 1>hold one lens up and then hold the other lens

0:21:49.960 --> 0:21:53.439
<v Speaker 1>up and make objects at a distance appear closer. And

0:21:53.440 --> 0:21:56.159
<v Speaker 1>then there are also just accusations that he he flat

0:21:56.160 --> 0:21:58.760
<v Speaker 1>out stole the idea from someone else, and we'll get

0:21:58.760 --> 0:22:03.240
<v Speaker 1>to that as well. But the question that emerges from

0:22:03.240 --> 0:22:06.119
<v Speaker 1>all this is wouldn't this invention have been obvious to

0:22:06.240 --> 0:22:11.000
<v Speaker 1>anyone familiar with the three hundred year old technology of spectacles. Yeah,

0:22:11.040 --> 0:22:14.880
<v Speaker 1>so you've spectacles work on the principle of magnification through

0:22:15.520 --> 0:22:19.120
<v Speaker 1>refraction through glass. So you've got glass as a transparent medium.

0:22:19.359 --> 0:22:22.240
<v Speaker 1>You can make a rounded edge on the outside of

0:22:22.320 --> 0:22:25.160
<v Speaker 1>one of these discs of glass right like and basically

0:22:25.160 --> 0:22:28.719
<v Speaker 1>it's it's all detailed in this uh, this this story

0:22:28.800 --> 0:22:32.480
<v Speaker 1>of children playing with with with lenses like someone would

0:22:32.520 --> 0:22:35.320
<v Speaker 1>have surely seen that before. And you know, this is

0:22:35.480 --> 0:22:39.320
<v Speaker 1>ultimately exactly why the States General of the Netherlands denied

0:22:39.400 --> 0:22:43.000
<v Speaker 1>his patent application, as well as the application of two

0:22:43.000 --> 0:22:48.000
<v Speaker 1>other individuals, Jacob Midius, a lens maker from a family

0:22:48.040 --> 0:22:53.359
<v Speaker 1>of glass workers, and Zacharias Johnson, a spectacle maker. And

0:22:53.440 --> 0:22:57.679
<v Speaker 1>they've both been proposed as the alternate inventor of the telescope,

0:22:57.880 --> 0:23:00.600
<v Speaker 1>right and in other names and plots are thrown into

0:23:00.600 --> 0:23:03.040
<v Speaker 1>the mix as well, and and sometimes the microscope is

0:23:03.080 --> 0:23:06.560
<v Speaker 1>likewise brought up because the microscope has we already mentioned

0:23:06.640 --> 0:23:08.560
<v Speaker 1>or brought up in that quote we were at it's

0:23:08.640 --> 0:23:12.160
<v Speaker 1>kind of an extension of the same technology. But when

0:23:12.560 --> 0:23:15.600
<v Speaker 1>when Lippers, say, sought a thirty year patent or he

0:23:15.640 --> 0:23:17.879
<v Speaker 1>also was going to settle for a yearly pension to

0:23:17.920 --> 0:23:21.560
<v Speaker 1>prevent the lookers sale to rival kingdoms, the States General

0:23:21.600 --> 0:23:24.840
<v Speaker 1>declared that the invention was already too widely known and

0:23:24.960 --> 0:23:28.520
<v Speaker 1>too easy to copy. Still, the Prince awarded Lippers a

0:23:28.800 --> 0:23:32.960
<v Speaker 1>nine florins and asked him to make the looker binocular

0:23:33.280 --> 0:23:36.560
<v Speaker 1>okay for two eyes. So just not very impressed about

0:23:36.560 --> 0:23:40.120
<v Speaker 1>the telescope. Well impressed enough to pay him nine hundred florins,

0:23:40.160 --> 0:23:43.560
<v Speaker 1>you know, and to and to use it. But you know,

0:23:43.560 --> 0:23:45.760
<v Speaker 1>I guess you can well imagine the situation where the

0:23:45.800 --> 0:23:49.280
<v Speaker 1>military uh individuals are saying, yes, this sounds great, We're

0:23:49.280 --> 0:23:52.840
<v Speaker 1>gonna revolutionize everything, and then the patent office is like, okay, fine,

0:23:52.880 --> 0:23:54.960
<v Speaker 1>but let's not get carried away. Let's not get this

0:23:55.000 --> 0:23:58.160
<v Speaker 1>guy a patent because the the im for the knowledge

0:23:58.200 --> 0:24:01.040
<v Speaker 1>of this technology is already out there. Yeah. Now, one

0:24:01.080 --> 0:24:03.119
<v Speaker 1>of the sources we were both looking at about this

0:24:03.200 --> 0:24:05.879
<v Speaker 1>story of the invention of the telescope is the great

0:24:06.040 --> 0:24:10.040
<v Speaker 1>uh James Burke's discussion and connections. And one of the

0:24:10.080 --> 0:24:13.040
<v Speaker 1>things he does that's interesting is he connects the story

0:24:13.080 --> 0:24:14.919
<v Speaker 1>of the invention of the telescope. I guess he's all

0:24:14.920 --> 0:24:18.680
<v Speaker 1>about creating connections. Uh. He connects it to the invention

0:24:18.720 --> 0:24:21.560
<v Speaker 1>of the time piece, which I guess is something else

0:24:21.600 --> 0:24:23.560
<v Speaker 1>going on in the Dutch economy at the time, the

0:24:23.720 --> 0:24:26.879
<v Speaker 1>desire to make more accurate time pieces, because, like he

0:24:26.920 --> 0:24:30.399
<v Speaker 1>writes about how the springs of low quality and the

0:24:30.440 --> 0:24:32.960
<v Speaker 1>watches of the time would mean that some watches might

0:24:33.000 --> 0:24:36.359
<v Speaker 1>lose four minutes a day. Yeah, and the telescope is

0:24:36.400 --> 0:24:38.560
<v Speaker 1>will probably continue to touch on here and it has

0:24:38.600 --> 0:24:42.840
<v Speaker 1>this this definite relationship with precision and precision instruments of

0:24:42.880 --> 0:24:46.119
<v Speaker 1>the time and those that would come afterwards. Um. But

0:24:46.480 --> 0:24:48.959
<v Speaker 1>Burke also, you can, you know, makes the point here

0:24:49.000 --> 0:24:52.240
<v Speaker 1>about the connection between invention and social need. While there

0:24:52.320 --> 0:24:54.919
<v Speaker 1>was a social need for spectacles, which we we've already mentioned,

0:24:55.119 --> 0:24:57.879
<v Speaker 1>there was not one for the telescope. And I just

0:24:57.880 --> 0:25:00.320
<v Speaker 1>want to read a quote from Connections again. Connection was

0:25:00.359 --> 0:25:02.760
<v Speaker 1>both a television series but also is a is a

0:25:02.800 --> 0:25:06.879
<v Speaker 1>wonderful book. Both are widely available out there. If you

0:25:06.880 --> 0:25:08.480
<v Speaker 1>want to pick it out, pick it up. And if

0:25:08.480 --> 0:25:10.679
<v Speaker 1>you're a fan of of this podcast and just the

0:25:10.720 --> 0:25:13.040
<v Speaker 1>history of technology and inventions, you really can't go wrong

0:25:13.080 --> 0:25:17.280
<v Speaker 1>with Connections. So Burke rights quote. But there was no

0:25:17.400 --> 0:25:20.359
<v Speaker 1>demand for the telescope during this period, which was prior

0:25:20.400 --> 0:25:22.879
<v Speaker 1>to the invention of gunpowder and the use of the

0:25:22.920 --> 0:25:26.000
<v Speaker 1>cannon on the battlefield, when the view of the universe

0:25:26.080 --> 0:25:30.879
<v Speaker 1>precluded the existence of planetary bodies as three dimensional observable phenomena.

0:25:31.119 --> 0:25:33.680
<v Speaker 1>This is why the moment of invention is so often

0:25:33.680 --> 0:25:37.280
<v Speaker 1>identified with the moment in which the artifact comes into use.

0:25:37.760 --> 0:25:40.560
<v Speaker 1>In many cases, there are times when an invention is

0:25:40.600 --> 0:25:45.000
<v Speaker 1>technologically possible and in which indeed it may appear necessary,

0:25:45.080 --> 0:25:48.639
<v Speaker 1>as the telescope may have, but without a market, the

0:25:48.720 --> 0:25:51.439
<v Speaker 1>idea will not sell, and in the absence of the

0:25:51.480 --> 0:25:55.400
<v Speaker 1>technical and social infrastructure to support it, the invention will

0:25:55.440 --> 0:25:59.119
<v Speaker 1>not survive. This reminds me of the episode or episode

0:25:59.119 --> 0:26:01.840
<v Speaker 1>I think we did a couple on the wheel, a

0:26:01.920 --> 0:26:05.440
<v Speaker 1>technology that it appears within many cultures around the world

0:26:05.520 --> 0:26:09.280
<v Speaker 1>for a long time, there was the perfect capability to

0:26:09.480 --> 0:26:13.679
<v Speaker 1>make it and familiarity with the concept. So it's like

0:26:13.720 --> 0:26:17.000
<v Speaker 1>they understood what a wheel was, and they had everything

0:26:17.040 --> 0:26:21.240
<v Speaker 1>they needed to make wheels. They just didn't make wheeled vehicles. Uh.

0:26:21.280 --> 0:26:24.280
<v Speaker 1>And so the question is like, why why would you

0:26:24.400 --> 0:26:26.240
<v Speaker 1>Why would you know how to do it and have

0:26:26.320 --> 0:26:28.760
<v Speaker 1>everything you need to do it, but not yet do it.

0:26:29.119 --> 0:26:31.840
<v Speaker 1>And Burke is pointing out that sometimes it just it does.

0:26:32.000 --> 0:26:35.080
<v Speaker 1>It doesn't occur to people that there's a particular use

0:26:35.240 --> 0:26:37.439
<v Speaker 1>for a thing. By the way, Burke is referring to

0:26:37.440 --> 0:26:40.080
<v Speaker 1>the Western invention and use of gunpowder here, which which

0:26:40.119 --> 0:26:42.879
<v Speaker 1>has a history very worthy of its own invention episode

0:26:42.880 --> 0:26:45.359
<v Speaker 1>in the future. But the short version is that the

0:26:45.440 --> 0:26:49.040
<v Speaker 1>Chinese were aware of gunpowder as early as the ninth century,

0:26:49.160 --> 0:26:51.560
<v Speaker 1>and there are various accounts of gunpowder in Europe going

0:26:51.560 --> 0:26:54.800
<v Speaker 1>back to the hundreds. But guns would not become a

0:26:54.840 --> 0:26:58.880
<v Speaker 1>military technology worthy of telescopic sites for some time basically

0:26:58.920 --> 0:27:02.359
<v Speaker 1>seventeen seventy six, as I believe, and warfare itself hadn't

0:27:02.600 --> 0:27:05.200
<v Speaker 1>evolved to depend on it yet. So Burke's argument is

0:27:05.280 --> 0:27:08.800
<v Speaker 1>that the technological advancements of warfare didn't reach the point

0:27:09.200 --> 0:27:11.080
<v Speaker 1>uh and you know, at which this sort of lens

0:27:11.160 --> 0:27:16.600
<v Speaker 1>technology promised or even uh you know, suggested a real payoff,

0:27:16.760 --> 0:27:19.239
<v Speaker 1>not until the dawn of the sixteen hundreds, and so

0:27:19.320 --> 0:27:22.359
<v Speaker 1>the telescope was finally borne into an age increasingly in

0:27:22.440 --> 0:27:25.879
<v Speaker 1>need of long distance vision for military purposes and a

0:27:25.960 --> 0:27:29.320
<v Speaker 1>tool to star gaze beyond the limits of the human eye. Again,

0:27:29.359 --> 0:27:31.080
<v Speaker 1>to Brooke's point, we can sit around all day and

0:27:31.119 --> 0:27:33.359
<v Speaker 1>think of all about all the places and times it

0:27:33.480 --> 0:27:37.040
<v Speaker 1>would have been useful before the seventeenth century and could

0:27:37.040 --> 0:27:40.359
<v Speaker 1>have been applied. I mean, navigation seems that you know,

0:27:40.480 --> 0:27:44.000
<v Speaker 1>one of the key possibilities to me, But ultimately that's

0:27:44.080 --> 0:27:46.560
<v Speaker 1>just not how it came together, but camp but it

0:27:46.680 --> 0:27:49.600
<v Speaker 1>certainly did come together. And in fact, less than two

0:27:49.720 --> 0:27:52.920
<v Speaker 1>years after Lip says patent Uh, an individual by the

0:27:53.000 --> 0:27:57.239
<v Speaker 1>name of Galileo published a ground pay breaking treaties And

0:27:57.280 --> 0:28:00.440
<v Speaker 1>will come back to Galileo in just a little bit. Yeah.

0:28:00.440 --> 0:28:02.520
<v Speaker 1>Before we get to Galileo, though, we should talk about

0:28:02.960 --> 0:28:05.760
<v Speaker 1>a few of the other names that have been suggested

0:28:05.800 --> 0:28:08.879
<v Speaker 1>as alternate inventors of the telescope, because, as we said,

0:28:09.520 --> 0:28:11.439
<v Speaker 1>there there were a bunch of people who could have

0:28:11.600 --> 0:28:15.359
<v Speaker 1>been maybe given credit depending on what counts, what kind

0:28:15.400 --> 0:28:18.280
<v Speaker 1>of evidence you allow. One alternative that might not be

0:28:18.320 --> 0:28:22.000
<v Speaker 1>surprising given given a lot of the optical advances that

0:28:22.000 --> 0:28:24.919
<v Speaker 1>that existed in the in the Muslim world, especially in

0:28:24.920 --> 0:28:27.960
<v Speaker 1>the medieval period, is that several names from the air

0:28:28.040 --> 0:28:31.119
<v Speaker 1>world showed up on this list. Yeah. Yeah, for starters,

0:28:31.440 --> 0:28:35.000
<v Speaker 1>Like a key individual is al Hazen, which is the

0:28:35.240 --> 0:28:40.400
<v Speaker 1>Latin name for for the mathematician and astronomer Uh. Even

0:28:40.440 --> 0:28:45.440
<v Speaker 1>al hatham who lived at through Tin forty h ce

0:28:45.760 --> 0:28:50.600
<v Speaker 1>Um a k a Abu Ali al hatham Um is

0:28:50.640 --> 0:28:53.040
<v Speaker 1>a major figure. Particularly we have to consider his book

0:28:53.040 --> 0:28:56.840
<v Speaker 1>of Optics, which dealt with magnification and refraction, and which

0:28:57.000 --> 0:29:00.040
<v Speaker 1>ultimately influenced the technological traditions that would lead to the

0:29:00.080 --> 0:29:05.480
<v Speaker 1>invention of the telescope. At least he wrote commentaries on Aristotle, Euclid, Ptolemy,

0:29:05.560 --> 0:29:08.880
<v Speaker 1>and Galen. His writings were pretty influential in the in

0:29:08.920 --> 0:29:11.400
<v Speaker 1>the West at the you know, particularly among the likes

0:29:11.400 --> 0:29:15.760
<v Speaker 1>of Bacon and Kepler. Uh. Quote this is from os Marshall.

0:29:16.000 --> 0:29:19.400
<v Speaker 1>Um al Hazen and the telescope. He observed the magnifying

0:29:19.480 --> 0:29:23.760
<v Speaker 1>power of spheres and lenses and experimented with cylindrical, concave

0:29:23.880 --> 0:29:27.600
<v Speaker 1>and parabolic metal mirrors. So basically he's a figure that

0:29:27.760 --> 0:29:31.480
<v Speaker 1>some consider capable of inventing the telescope. Like if you're

0:29:31.520 --> 0:29:34.719
<v Speaker 1>looking in history for you know, to pinpoint and individual

0:29:35.080 --> 0:29:38.800
<v Speaker 1>who who could have very well created a telescope, Um

0:29:38.840 --> 0:29:42.000
<v Speaker 1>al Hazen is your guy. Uh. Though there is it

0:29:42.040 --> 0:29:44.360
<v Speaker 1>doesn't seem to be any clear evidence that he did,

0:29:44.600 --> 0:29:47.239
<v Speaker 1>but certainly all the skills were on the table some

0:29:47.400 --> 0:29:52.080
<v Speaker 1>six hundred years before Galileo. Another individual in the air

0:29:52.080 --> 0:29:55.440
<v Speaker 1>of world that pops up is um Taki al Din

0:29:56.080 --> 0:30:01.000
<v Speaker 1>or uh Taki od Den. Muhammad had been Maroof. He

0:30:01.080 --> 0:30:04.320
<v Speaker 1>was an Automan astronomer of note he lived fifty six

0:30:04.440 --> 0:30:07.000
<v Speaker 1>or fifteen eighty five, so much closer to the time

0:30:07.000 --> 0:30:10.760
<v Speaker 1>period we're discussing, um, you know, in in European traditions

0:30:10.800 --> 0:30:13.400
<v Speaker 1>here for the invention of the telescope. And uh, he

0:30:13.640 --> 0:30:17.000
<v Speaker 1>invented a number of pumps and clocks, uh, including an

0:30:17.040 --> 0:30:19.680
<v Speaker 1>astronomical clock. So again we're getting down to the technology

0:30:19.680 --> 0:30:23.760
<v Speaker 1>of precision again. And he apparently described an invention that

0:30:23.880 --> 0:30:28.120
<v Speaker 1>made far away objects appear closer. So it's possible that

0:30:28.160 --> 0:30:30.560
<v Speaker 1>he's talking about a telescope there. It's possible that he

0:30:30.600 --> 0:30:34.400
<v Speaker 1>invented a telescope in roughly fifteen seventy four, but there's

0:30:34.480 --> 0:30:38.160
<v Speaker 1>there's no clear consensus on this. But again an individual

0:30:38.600 --> 0:30:40.720
<v Speaker 1>where we we can look to and say this, it's

0:30:40.920 --> 0:30:44.720
<v Speaker 1>possible this individual created a telescope. And if they didn't,

0:30:45.240 --> 0:30:47.720
<v Speaker 1>there's no reason why they couldn't have. You know, they

0:30:47.720 --> 0:30:50.080
<v Speaker 1>had again all the tools were on the table. Uh.

0:30:50.120 --> 0:30:53.840
<v Speaker 1>There There have been other suggestions of some previous figures

0:30:53.840 --> 0:30:56.600
<v Speaker 1>from England, like Roger Bacon or like this guy named

0:30:56.680 --> 0:31:01.440
<v Speaker 1>Leonard Diggis who was apparently, uh, he was into surveying. Yeah,

0:31:01.480 --> 0:31:03.880
<v Speaker 1>and this is to show you, just like the how

0:31:04.320 --> 0:31:08.160
<v Speaker 1>how removed some of the descriptions are this was basically

0:31:08.200 --> 0:31:11.400
<v Speaker 1>his son. Leonard Diggin's son wrote that he you that

0:31:11.480 --> 0:31:15.400
<v Speaker 1>his father had used a proportional glass to view distant objects,

0:31:15.840 --> 0:31:18.000
<v Speaker 1>and this would have been the mid fifteen hundreds, and

0:31:18.040 --> 0:31:20.760
<v Speaker 1>so some historians have made a case for this, saying

0:31:21.080 --> 0:31:24.040
<v Speaker 1>like this, they're talking about a telescope. This guy invented

0:31:24.040 --> 0:31:26.320
<v Speaker 1>a telescope. But we just don't have much to go

0:31:26.400 --> 0:31:28.760
<v Speaker 1>on beyond that. All Right, This next guy I want

0:31:28.800 --> 0:31:33.040
<v Speaker 1>to talk about is not an especially strong contender, at

0:31:33.120 --> 0:31:36.680
<v Speaker 1>least I don't think so for actually having invented a telescope.

0:31:37.160 --> 0:31:40.360
<v Speaker 1>I would say that the credit that is possibly given

0:31:40.400 --> 0:31:43.320
<v Speaker 1>to him or was claimed by him for having invented

0:31:43.320 --> 0:31:46.560
<v Speaker 1>a telescope seems to be based on some vaguely written

0:31:46.600 --> 0:31:49.640
<v Speaker 1>passages about being able to see things at a distance

0:31:49.760 --> 0:31:53.520
<v Speaker 1>through through refractive lenses. But but I just wanted to

0:31:53.560 --> 0:31:56.600
<v Speaker 1>talk about him because he is very weird and a

0:31:56.680 --> 0:31:59.120
<v Speaker 1>fascinating figure, and the more I found out about him,

0:31:59.120 --> 0:32:01.440
<v Speaker 1>the more I wanted to to go deep. His name

0:32:01.760 --> 0:32:06.040
<v Speaker 1>is Giovanni Batista de la Porto or Giambatista de la Porta,

0:32:06.120 --> 0:32:10.440
<v Speaker 1>an Italian natural philosopher. A minor Neapolitan noble born around

0:32:10.440 --> 0:32:15.400
<v Speaker 1>fifteen thirty five died in sixteen fifteen. Sometimes depicted as

0:32:15.480 --> 0:32:20.000
<v Speaker 1>something of a sorcerer, sometimes as an enthusiast of the sciences,

0:32:20.040 --> 0:32:24.560
<v Speaker 1>sometimes as a quote professor of secrets. He was most notably,

0:32:24.600 --> 0:32:27.720
<v Speaker 1>I think, the author of a popular book called Magia

0:32:27.840 --> 0:32:32.360
<v Speaker 1>Naturalists meaning Natural Magic, which was a sort of encyclopedia

0:32:32.440 --> 0:32:36.400
<v Speaker 1>of marvels and curiosities about the world. And this book

0:32:36.440 --> 0:32:40.640
<v Speaker 1>has got everything it's it encompasses everything from facts about

0:32:40.680 --> 0:32:44.800
<v Speaker 1>geology and chemistry to cosmetic beauty tips. I think it's

0:32:44.840 --> 0:32:48.040
<v Speaker 1>got cooking tips in it. It's got demonology and his

0:32:48.200 --> 0:32:51.560
<v Speaker 1>opinions on it, like like a cult philosophy. And then

0:32:51.680 --> 0:32:55.240
<v Speaker 1>it's got this huge section on cryptography, including a whole

0:32:55.320 --> 0:32:59.880
<v Speaker 1>chapter about how to send secret messages inside eggs. Well,

0:33:00.280 --> 0:33:01.680
<v Speaker 1>I want to hear about these eggs. But but I

0:33:01.720 --> 0:33:03.160
<v Speaker 1>do want to point out that he would have been

0:33:03.160 --> 0:33:08.920
<v Speaker 1>a contemporary of John d uh the English um scientist,

0:33:09.480 --> 0:33:14.320
<v Speaker 1>spy occultist who is also interested in cryptography. So uh,

0:33:15.040 --> 0:33:17.080
<v Speaker 1>this was definitely a time to be into all of

0:33:17.120 --> 0:33:19.720
<v Speaker 1>these things. But now, do tell me about these eggs.

0:33:19.760 --> 0:33:23.640
<v Speaker 1>Oh yeah, it sounds like a type. Yes. Sixteenth century

0:33:24.080 --> 0:33:28.600
<v Speaker 1>seventeenth century type of dude who's into demonology and refraction

0:33:28.800 --> 0:33:33.840
<v Speaker 1>lenses and all that. Yeah, so sending secret messages inside eggs, eggs,

0:33:34.240 --> 0:33:39.320
<v Speaker 1>egg based cryptography, why eggs? Well? In Magia Naturalis, Delaporta

0:33:39.400 --> 0:33:43.680
<v Speaker 1>writes that quote, because when prisons are shut, eggs are

0:33:43.720 --> 0:33:47.320
<v Speaker 1>not stopped by the papal inquisition, and no fraud is

0:33:47.360 --> 0:33:50.760
<v Speaker 1>suspected to be in them. Well, not until you wrote

0:33:50.760 --> 0:33:54.840
<v Speaker 1>about it in your book, so he writes about this.

0:33:54.880 --> 0:33:57.680
<v Speaker 1>But yeah, the idea is that Delaporta and Medieva his friends,

0:33:58.040 --> 0:34:00.560
<v Speaker 1>were targets of the Italian Inquisition, and of course the

0:34:00.600 --> 0:34:03.720
<v Speaker 1>inquisitions going on at the time. Uh. And apparently while

0:34:03.800 --> 0:34:07.520
<v Speaker 1>you could not pass letters to friends imprisoned by the inquisitors,

0:34:07.520 --> 0:34:10.080
<v Speaker 1>at least not without those letters being read or sensored

0:34:10.200 --> 0:34:12.880
<v Speaker 1>or something, you could send your friends eggs, you know,

0:34:13.040 --> 0:34:15.480
<v Speaker 1>you just bring them eggs in prison. So he explains

0:34:15.520 --> 0:34:20.239
<v Speaker 1>many different methods for smuggling secret messages inside eggs, including

0:34:20.239 --> 0:34:23.840
<v Speaker 1>by chemically treating the eggs. One method involves writing the

0:34:23.880 --> 0:34:26.360
<v Speaker 1>message on paper. So you write out a letter and

0:34:26.360 --> 0:34:28.960
<v Speaker 1>then you soften the egg shell with vinegar and you

0:34:29.000 --> 0:34:31.680
<v Speaker 1>cut a tiny hole in the shell. With a knife

0:34:31.960 --> 0:34:35.040
<v Speaker 1>and insert the letter written on paper into the egg,

0:34:35.320 --> 0:34:37.160
<v Speaker 1>and then you put the egg in cold water to

0:34:37.280 --> 0:34:40.400
<v Speaker 1>firm up the egg again and disguise the cut. Another

0:34:40.440 --> 0:34:43.440
<v Speaker 1>method involves writing the message on the shell of the

0:34:43.480 --> 0:34:46.600
<v Speaker 1>egg with an ink that's like especially prepared ink made

0:34:46.600 --> 0:34:50.399
<v Speaker 1>out of galls alum and pickle and whatever that means.

0:34:50.480 --> 0:34:54.040
<v Speaker 1>He says, pickle and then um, and then boiling the egg.

0:34:54.239 --> 0:34:57.200
<v Speaker 1>And supposedly the message will wash off of the outer

0:34:57.280 --> 0:35:00.000
<v Speaker 1>shell when the egg boils, But then when the egg

0:35:00.120 --> 0:35:03.160
<v Speaker 1>is peeled, the message will appear written on the egg

0:35:03.200 --> 0:35:07.839
<v Speaker 1>white inside because this stuff leeches through the shell. This

0:35:07.880 --> 0:35:11.520
<v Speaker 1>is incredible. Why is this not our our easter? A

0:35:11.600 --> 0:35:15.680
<v Speaker 1>messaging tradition? Yeah, that's right. The kids they go out

0:35:15.719 --> 0:35:17.719
<v Speaker 1>hunting for eggs in the grass and then they pick

0:35:17.800 --> 0:35:20.560
<v Speaker 1>one up that says, do not submit to the inquisitors,

0:35:20.560 --> 0:35:23.680
<v Speaker 1>do not confess. Do not confess that we summoned the

0:35:23.680 --> 0:35:27.640
<v Speaker 1>power of payment. But anyway, Also in Maggia Naturalis, there's

0:35:27.640 --> 0:35:31.240
<v Speaker 1>a whole volume on lenses and refraction containing these vaguely

0:35:31.239 --> 0:35:34.920
<v Speaker 1>written passages that mentioned, uh, you know, combining lenses and

0:35:34.960 --> 0:35:38.319
<v Speaker 1>the ability to see things across distance. This apparently led

0:35:38.400 --> 0:35:41.239
<v Speaker 1>to the later misunderstanding that he may have prefigured the

0:35:41.280 --> 0:35:45.520
<v Speaker 1>invention of the telescope by uh liberty or lippershy or

0:35:45.760 --> 0:35:48.040
<v Speaker 1>lippers hey or however you say it, uh and the

0:35:48.080 --> 0:35:50.719
<v Speaker 1>other contemporaries. But modern scholars I think, seemed to be

0:35:50.760 --> 0:35:54.840
<v Speaker 1>doubtful that Delaporta was actually describing a telescope in his writings,

0:35:54.880 --> 0:35:57.560
<v Speaker 1>and there's certainly no record of him making or using one,

0:35:57.600 --> 0:35:59.439
<v Speaker 1>though it appears he did work with some other types

0:35:59.480 --> 0:36:01.759
<v Speaker 1>of lenses. Is more in the realm of spectacles or

0:36:01.880 --> 0:36:05.760
<v Speaker 1>magnifying glass. Of course, John D is notable for having

0:36:05.800 --> 0:36:09.000
<v Speaker 1>at least one lens of note that being more of

0:36:09.000 --> 0:36:12.520
<v Speaker 1>a like a magical black mirror, which is which is

0:36:12.520 --> 0:36:14.960
<v Speaker 1>currently I believe on display in the British Museum. Oh,

0:36:15.000 --> 0:36:17.080
<v Speaker 1>I'd like to see that. Yeah, look into it if

0:36:17.080 --> 0:36:19.719
<v Speaker 1>you get a chance. It's probably a mirror of some

0:36:19.800 --> 0:36:25.320
<v Speaker 1>historical mischief. Yeah, with Mesoamerican origins. I believe Christian and

0:36:25.360 --> 0:36:27.120
<v Speaker 1>I did a two parter on stuff to Blow your

0:36:27.160 --> 0:36:31.759
<v Speaker 1>mind about John D where we discussed the details of it. Well,

0:36:31.760 --> 0:36:33.160
<v Speaker 1>I think maybe we should take a break and then

0:36:33.239 --> 0:36:36.239
<v Speaker 1>we come back. We can discuss the earliest uses of

0:36:36.280 --> 0:36:46.600
<v Speaker 1>the telescope. And its impact on world history. Alright, we're back. So,

0:36:46.640 --> 0:36:50.919
<v Speaker 1>as we've discussed, the world was finally ready for the telescope.

0:36:51.239 --> 0:36:54.840
<v Speaker 1>The technology was there, the understanding of optics, the ability

0:36:54.880 --> 0:36:57.600
<v Speaker 1>to craft of the lenses, and and now you also

0:36:57.640 --> 0:37:00.680
<v Speaker 1>had the necessity the market for it. People were clamoring

0:37:00.680 --> 0:37:04.279
<v Speaker 1>for it, and we had the both the military, uh,

0:37:04.520 --> 0:37:08.120
<v Speaker 1>interested in the creation of telescopes. But then you had

0:37:08.719 --> 0:37:11.480
<v Speaker 1>plenty of star gates. There's plenty of the astronomers who

0:37:11.520 --> 0:37:14.319
<v Speaker 1>were were hungry for such a device. Yeah, I'd say

0:37:14.360 --> 0:37:16.839
<v Speaker 1>that even though it was commissioned as a weapon of war,

0:37:17.000 --> 0:37:19.759
<v Speaker 1>like the real bomb that it set off, was this

0:37:19.880 --> 0:37:24.239
<v Speaker 1>more theological, philosophical, scientific one. And so of course we

0:37:24.320 --> 0:37:28.480
<v Speaker 1>have to talk about Galileo. Now, Galileo Galilei was a

0:37:28.600 --> 0:37:32.399
<v Speaker 1>natural philosopher of the Italian Renaissance. He was the son

0:37:32.440 --> 0:37:35.279
<v Speaker 1>of a cloth merchant from the city of Pisa. He

0:37:35.360 --> 0:37:39.080
<v Speaker 1>lived fifteen sixty four to sixteen forty two, and he

0:37:39.280 --> 0:37:43.960
<v Speaker 1>was in many ways, uh, sort of an ideal heretic, right, Like,

0:37:44.040 --> 0:37:47.239
<v Speaker 1>we don't like to overplay the mythology of genius and

0:37:47.280 --> 0:37:50.359
<v Speaker 1>historical inventors, but I think with Galileo, this is one

0:37:50.400 --> 0:37:52.480
<v Speaker 1>case at least in my mind, where you can you

0:37:52.480 --> 0:37:55.080
<v Speaker 1>can really make the case for a person who truly

0:37:55.120 --> 0:37:58.120
<v Speaker 1>deserves to be thought of as a revolutionary genius who

0:37:58.239 --> 0:38:03.560
<v Speaker 1>systematically challenged scientific and philosophical misconceptions of his day with

0:38:03.640 --> 0:38:08.280
<v Speaker 1>kind of mercilessly careful thought and observation, and a champion

0:38:08.320 --> 0:38:12.480
<v Speaker 1>of empirical method. You know, the mindset that says, okay,

0:38:12.480 --> 0:38:14.560
<v Speaker 1>if you've got an idea about how the world is

0:38:14.640 --> 0:38:16.439
<v Speaker 1>in a way of looking at the world to check

0:38:16.480 --> 0:38:18.399
<v Speaker 1>and see if the idea is right, you should look

0:38:18.400 --> 0:38:22.600
<v Speaker 1>and check. So. Galileo is best known today for landing

0:38:22.640 --> 0:38:27.720
<v Speaker 1>a fatal blow against the theory of geocentrism. Under classic

0:38:27.760 --> 0:38:31.800
<v Speaker 1>geocentric cosmology, the Earth was the center of the universe,

0:38:32.040 --> 0:38:34.920
<v Speaker 1>and the Moon and the Sun and all the planets

0:38:35.000 --> 0:38:38.080
<v Speaker 1>orbited around the Earth. Now again, today, we know that

0:38:38.120 --> 0:38:41.319
<v Speaker 1>the Earth rotates, which is why the sky seems to

0:38:41.360 --> 0:38:44.480
<v Speaker 1>spin around the Earth. But the Earth feels pretty solid,

0:38:44.560 --> 0:38:47.640
<v Speaker 1>doesn't it, right, It doesn't feel like it's moving, and

0:38:47.680 --> 0:38:50.400
<v Speaker 1>we can watch the sky moving all around us. So

0:38:50.520 --> 0:38:53.120
<v Speaker 1>if you had to, how would you actually prove that

0:38:53.239 --> 0:38:56.719
<v Speaker 1>objects in the sky didn't orbit the Earth. Well, part

0:38:56.719 --> 0:38:58.279
<v Speaker 1>of it is, of course, observe if you get to

0:38:58.280 --> 0:39:00.799
<v Speaker 1>the point where you're tracking these objects that are presumably

0:39:01.160 --> 0:39:04.240
<v Speaker 1>moving around the Earth, and then you begin to notice

0:39:04.239 --> 0:39:06.640
<v Speaker 1>that they don't really behave like objects that are that

0:39:06.680 --> 0:39:09.239
<v Speaker 1>are orbiting around something you know well, right, and that

0:39:09.320 --> 0:39:11.200
<v Speaker 1>had been known for a long time, right, you know,

0:39:11.239 --> 0:39:13.640
<v Speaker 1>you'd see that the planets, don't they the planets don't

0:39:13.640 --> 0:39:16.320
<v Speaker 1>seem to perfectly go around the Earth in a in

0:39:16.360 --> 0:39:19.000
<v Speaker 1>a steady pattern. It's kind of odd, isn't it. Yeah, So,

0:39:19.160 --> 0:39:23.880
<v Speaker 1>like closer inspection of this model of the cosmos ultimately

0:39:24.000 --> 0:39:26.360
<v Speaker 1>ended up showing all these problems and the you know,

0:39:26.400 --> 0:39:29.640
<v Speaker 1>the clearly showed that that our understanding was not perfect.

0:39:29.680 --> 0:39:32.399
<v Speaker 1>Something was wrong with this model, right. So Galileo did

0:39:32.440 --> 0:39:35.840
<v Speaker 1>not invent the theory of helio centrism, which is the

0:39:35.880 --> 0:39:38.719
<v Speaker 1>idea that the Sun is the gravitational center of the

0:39:38.719 --> 0:39:41.239
<v Speaker 1>Solar system. He did not come up with that. Other

0:39:41.280 --> 0:39:44.960
<v Speaker 1>thinkers had already proposed this idea for various reasons, notably

0:39:45.000 --> 0:39:48.640
<v Speaker 1>the Polish astronomer Nicolas Copernicus in uh in I believe

0:39:48.800 --> 0:39:51.279
<v Speaker 1>fifteen forty three or in the fifteen forties. He lived

0:39:51.560 --> 0:39:56.760
<v Speaker 1>fourteen seventy three to fifteen forty three. But Copernican heliocentrism,

0:39:56.840 --> 0:39:59.640
<v Speaker 1>while it had its defenders, had not been accepted by

0:39:59.640 --> 0:40:01.840
<v Speaker 1>the cat like Church, had not been accepted by the

0:40:02.239 --> 0:40:04.880
<v Speaker 1>all the academic authorities of the day. I think the

0:40:05.040 --> 0:40:08.600
<v Speaker 1>reigning expert opinion still viewed the universe much the way

0:40:08.680 --> 0:40:12.960
<v Speaker 1>Aristotle did, with an earth centered solar system, with special

0:40:13.200 --> 0:40:16.480
<v Speaker 1>types of motion for the objects in the heavens, with

0:40:16.640 --> 0:40:20.680
<v Speaker 1>celestial spheres that held up the planets as they orbited

0:40:20.719 --> 0:40:23.040
<v Speaker 1>the Earth out in space. So at the age of

0:40:23.120 --> 0:40:26.880
<v Speaker 1>twenty seven, Galileo was appointed a professor of mathematics at

0:40:26.920 --> 0:40:30.360
<v Speaker 1>the University of Padua, and he would go on to

0:40:30.480 --> 0:40:32.960
<v Speaker 1>challenge many of the strains of thinking about physics and

0:40:33.000 --> 0:40:36.239
<v Speaker 1>astronomy that have been dominant in European history. Often these

0:40:36.280 --> 0:40:39.800
<v Speaker 1>beliefs passed on by Aristotle. So one example of the

0:40:39.840 --> 0:40:43.160
<v Speaker 1>way he challenged these things was his important discoveries in

0:40:43.200 --> 0:40:46.120
<v Speaker 1>the physics of motion and inertia. I think just in

0:40:46.200 --> 0:40:48.160
<v Speaker 1>the past year, Robert we did an episode of Stuff

0:40:48.160 --> 0:40:51.040
<v Speaker 1>to Blow Your Mind where we talked about Galileo's thought

0:40:51.120 --> 0:40:54.080
<v Speaker 1>experiment about the falling bodies, you know, where he was

0:40:54.200 --> 0:40:57.840
<v Speaker 1>identifying the idea that the rate of acceleration for falling

0:40:57.920 --> 0:41:02.000
<v Speaker 1>objects is actually the same between lighter objects and heavier objects,

0:41:02.080 --> 0:41:05.800
<v Speaker 1>except for the influence of air resistance. But another question

0:41:05.880 --> 0:41:09.320
<v Speaker 1>that's interesting about inertia that was addressed by Galileo is

0:41:09.400 --> 0:41:12.799
<v Speaker 1>the idea of um, how do you tell how would

0:41:12.800 --> 0:41:15.600
<v Speaker 1>you tell if the Earth was rotating? If you're on

0:41:15.640 --> 0:41:17.520
<v Speaker 1>the surface of the Earth and it's spinning. Let's say

0:41:17.560 --> 0:41:20.920
<v Speaker 1>you're sort of a shoot from the hip seventeenth century

0:41:20.960 --> 0:41:24.799
<v Speaker 1>conventional physicist. You want to argue it's obvious the Earth

0:41:24.840 --> 0:41:28.239
<v Speaker 1>doesn't rotate because if you throw a ball straight up

0:41:28.239 --> 0:41:31.160
<v Speaker 1>in the air and the Earth were rotating, the ball

0:41:31.239 --> 0:41:34.359
<v Speaker 1>should land west of where you tossed it from right,

0:41:34.640 --> 0:41:37.839
<v Speaker 1>because the Earth should continue to rotate under it while

0:41:37.880 --> 0:41:40.239
<v Speaker 1>the ball is up at the air right and it's

0:41:40.320 --> 0:41:43.359
<v Speaker 1>kind of like a like a carnival ride. Um understanding

0:41:43.480 --> 0:41:47.400
<v Speaker 1>of how the earth rotation would work. But Galileo has

0:41:47.440 --> 0:41:50.880
<v Speaker 1>got a good answer for this. It doesn't fall away

0:41:50.960 --> 0:41:52.840
<v Speaker 1>from you if the ball and the Earth and the

0:41:53.000 --> 0:41:57.400
<v Speaker 1>atmosphere are all moving together at the same rate in

0:41:57.480 --> 0:42:00.160
<v Speaker 1>the same direction. This is a crucial bit of reasoning

0:42:00.200 --> 0:42:04.640
<v Speaker 1>about inertial reference frames. In the world of motion. Difference

0:42:04.840 --> 0:42:08.440
<v Speaker 1>means acceleration. If there are a group of objects all

0:42:08.520 --> 0:42:11.480
<v Speaker 1>moving in the same direction at the same speed, they

0:42:11.600 --> 0:42:15.040
<v Speaker 1>might as well be standing still with reference to each other.

0:42:15.520 --> 0:42:18.719
<v Speaker 1>It's only when the speed or the direction changes in

0:42:18.800 --> 0:42:21.440
<v Speaker 1>the motion that we notice the difference. So you throw

0:42:21.480 --> 0:42:24.319
<v Speaker 1>a ball straight up in the air on a rotating earth,

0:42:24.480 --> 0:42:26.680
<v Speaker 1>it's actually like throwing a ball straight up in the

0:42:26.800 --> 0:42:29.920
<v Speaker 1>air inside an airplane. Right. If you were able to

0:42:30.000 --> 0:42:32.640
<v Speaker 1>like take a cross section of the airplane and look

0:42:32.719 --> 0:42:35.040
<v Speaker 1>at the path of the ball, and you were standing

0:42:35.120 --> 0:42:37.600
<v Speaker 1>still just looking at it passed by, the ball would

0:42:37.600 --> 0:42:39.920
<v Speaker 1>go in an arc right, because it would go up

0:42:40.040 --> 0:42:43.080
<v Speaker 1>from the person's hand. But also everything in the plane,

0:42:43.120 --> 0:42:46.680
<v Speaker 1>including the ball, is going horizontally. You don't throw the

0:42:46.719 --> 0:42:48.560
<v Speaker 1>ball up in the airplane, first of all, don't throw

0:42:48.600 --> 0:42:50.600
<v Speaker 1>balls in the airplane. But if you throw a ball

0:42:50.680 --> 0:42:53.200
<v Speaker 1>up in the airplane, it's not going to just go flying, uh,

0:42:53.360 --> 0:42:56.680
<v Speaker 1>you know, straight back through the through the plane and

0:42:56.719 --> 0:42:59.760
<v Speaker 1>then smack into the door of the toilet exactly because

0:42:59.880 --> 0:43:02.960
<v Speaker 1>the airplane, the air inside the airplane, and the ball

0:43:03.160 --> 0:43:05.480
<v Speaker 1>and the person throwing it are all within the same

0:43:05.640 --> 0:43:08.800
<v Speaker 1>reference frame of horizontal motion. They're all traveling at the

0:43:08.840 --> 0:43:11.719
<v Speaker 1>same speed in the same direction. So relative to the

0:43:11.800 --> 0:43:13.759
<v Speaker 1>person in the plane, the ball just goes up and down.

0:43:14.200 --> 0:43:16.719
<v Speaker 1>And the same thing happens on Earth's surface. I mean,

0:43:16.800 --> 0:43:19.760
<v Speaker 1>if you were looking out from space, a ball thrown

0:43:20.000 --> 0:43:22.320
<v Speaker 1>straight up from the Earth's surface actually does go in

0:43:22.400 --> 0:43:25.520
<v Speaker 1>an arc, but relative to the person standing there who

0:43:25.560 --> 0:43:27.920
<v Speaker 1>threw it up, who's moving at the same speed, and

0:43:28.040 --> 0:43:30.719
<v Speaker 1>the around the around the center of rotation of the Earth,

0:43:31.000 --> 0:43:33.239
<v Speaker 1>it just goes straight up and down. So so, and

0:43:33.320 --> 0:43:35.680
<v Speaker 1>that's the realm of like physics and inertia, in which

0:43:35.719 --> 0:43:39.359
<v Speaker 1>Galileo was very influential and very important. But Galileo also

0:43:39.480 --> 0:43:42.759
<v Speaker 1>found out about the invention of the telescope in the Netherlands,

0:43:42.840 --> 0:43:45.920
<v Speaker 1>and he almost immediately had the insight to turn the

0:43:46.000 --> 0:43:49.880
<v Speaker 1>magnification power of the telescope to the night sky. And

0:43:49.960 --> 0:43:53.120
<v Speaker 1>he also, using his engineering skills, he made improvements to

0:43:53.200 --> 0:43:56.879
<v Speaker 1>the design of the primordial telescope to increase its power.

0:43:57.000 --> 0:43:59.960
<v Speaker 1>He eventually, I think it within just a couple of month,

0:44:00.120 --> 0:44:03.759
<v Speaker 1>he had scaled it up to twenty times magnification. Uh So,

0:44:03.880 --> 0:44:06.279
<v Speaker 1>I guess we should discuss a couple of the examples

0:44:06.400 --> 0:44:09.880
<v Speaker 1>of what Galileo saw when he looks through the telescope

0:44:10.200 --> 0:44:13.360
<v Speaker 1>and how it provided evidence that changed the dominant strains

0:44:13.400 --> 0:44:16.799
<v Speaker 1>of thinking about the universe. Now. One of his first

0:44:16.880 --> 0:44:19.640
<v Speaker 1>observations was the moon. Yeah, I mean, what that's that's

0:44:19.680 --> 0:44:21.600
<v Speaker 1>gonna be the first thing you're gonna look at. No

0:44:21.719 --> 0:44:24.040
<v Speaker 1>better than to look at the sun. But there's the moon.

0:44:24.200 --> 0:44:26.120
<v Speaker 1>Let's take a closer look. I mean, what's there to

0:44:26.239 --> 0:44:28.399
<v Speaker 1>learn about the moon? We can all see the moon

0:44:28.560 --> 0:44:30.880
<v Speaker 1>right like, the moon's right there. It just seems like,

0:44:31.000 --> 0:44:33.200
<v Speaker 1>what what should you be able to learn about the moon?

0:44:33.719 --> 0:44:36.080
<v Speaker 1>That would be revolutionary by looking at it in a

0:44:36.160 --> 0:44:39.480
<v Speaker 1>magnified way. But I thought this was really interesting. So

0:44:39.560 --> 0:44:43.040
<v Speaker 1>in December of sixteen o nine he observed the moon

0:44:43.160 --> 0:44:45.560
<v Speaker 1>through the telescope. And of course humans have been gazing

0:44:45.600 --> 0:44:47.960
<v Speaker 1>at the Moon at night for a long time, but

0:44:48.200 --> 0:44:52.160
<v Speaker 1>a common belief in the geocentric cosmology of the time

0:44:52.880 --> 0:44:56.760
<v Speaker 1>was that the moon and other objects above the lunar sphere.

0:44:56.960 --> 0:44:59.480
<v Speaker 1>This was a you know, a designation of a certain

0:44:59.560 --> 0:45:02.760
<v Speaker 1>area around the Earth in the heavens, that the stuff

0:45:02.800 --> 0:45:05.839
<v Speaker 1>in the lunar sphere and above it was perfect, which

0:45:05.840 --> 0:45:12.560
<v Speaker 1>would mean perfectly smooth, sort of featureless heavenly spheres. So well,

0:45:12.640 --> 0:45:15.680
<v Speaker 1>we could see patterns of changes in the coloration of

0:45:15.800 --> 0:45:18.399
<v Speaker 1>the Moon from the Earth. With the naked eye, many

0:45:18.480 --> 0:45:21.000
<v Speaker 1>imagine the Moon to be sort of like a heavenly

0:45:21.160 --> 0:45:25.359
<v Speaker 1>ball bearing. But what did Galileo see when he looked

0:45:25.400 --> 0:45:28.400
<v Speaker 1>at the moon? Well, specifically, he made observations of the

0:45:28.719 --> 0:45:33.120
<v Speaker 1>terminator line. This is the division between day and night

0:45:33.320 --> 0:45:36.440
<v Speaker 1>on a partially illuminated moon. So you're seeing, you know,

0:45:36.520 --> 0:45:38.120
<v Speaker 1>part of the moon is lit up by the sun

0:45:38.239 --> 0:45:40.080
<v Speaker 1>and part of it as the nighttime part of the moon,

0:45:40.280 --> 0:45:43.839
<v Speaker 1>and we're seeing that horizon of sunrise or sunset from

0:45:43.840 --> 0:45:46.920
<v Speaker 1>the Earth. If you've ever looked at this, what is

0:45:47.000 --> 0:45:52.439
<v Speaker 1>the line like, Well, of course it's jagged, and that's

0:45:52.680 --> 0:45:55.880
<v Speaker 1>it's jagged because the surface of the Moon is textured

0:45:56.120 --> 0:46:00.239
<v Speaker 1>with mountains and valleys and craters of different elevations which

0:46:00.360 --> 0:46:03.200
<v Speaker 1>catch the light of the sunrise or the sunset differently

0:46:03.560 --> 0:46:07.120
<v Speaker 1>and cast longer or shorter shadows. The surface of the

0:46:07.200 --> 0:46:10.120
<v Speaker 1>Moon was a terrain like the surface of the Earth,

0:46:10.600 --> 0:46:12.600
<v Speaker 1>making it seem like maybe the Moon and the Earth

0:46:12.719 --> 0:46:17.840
<v Speaker 1>are not actually special examples of fundamentally different universal essences

0:46:18.000 --> 0:46:22.279
<v Speaker 1>or spheres of being, but instead are similar chunks of

0:46:22.400 --> 0:46:25.680
<v Speaker 1>matter obeying the same physical laws. So in other words,

0:46:25.719 --> 0:46:29.200
<v Speaker 1>it was almost almost like we've discussed on at least

0:46:29.200 --> 0:46:31.480
<v Speaker 1>on stuff to blow your mind, like you know, older

0:46:31.560 --> 0:46:33.719
<v Speaker 1>models of the Moon as being like some sort of

0:46:33.880 --> 0:46:36.440
<v Speaker 1>a mirror like object or certainly here like a holy

0:46:36.520 --> 0:46:39.120
<v Speaker 1>ball bearing. And basically he's looking at the Moon and

0:46:39.200 --> 0:46:43.400
<v Speaker 1>seeing that the Moon is at least earth like on

0:46:43.520 --> 0:46:46.960
<v Speaker 1>the surface. Like it is. It is earthlike in a

0:46:48.200 --> 0:46:50.600
<v Speaker 1>not in the sense that it has trees or lie

0:46:50.800 --> 0:46:54.000
<v Speaker 1>or canals or anything, but is it the very least

0:46:54.200 --> 0:46:55.799
<v Speaker 1>like it's it seems to be made of a sort

0:46:55.840 --> 0:46:58.800
<v Speaker 1>of dirt or rock. It is land. Yeah, it has terrain,

0:46:58.920 --> 0:47:02.080
<v Speaker 1>it has mountains, it as craters, there's stuff going on there.

0:47:02.680 --> 0:47:05.800
<v Speaker 1>Uh So that meant, yeah, that's an interesting point of analogy.

0:47:06.360 --> 0:47:10.040
<v Speaker 1>Then I think the really big observation came with Jupiter.

0:47:10.280 --> 0:47:12.320
<v Speaker 1>So this would have been I guess just like a

0:47:12.400 --> 0:47:15.919
<v Speaker 1>month later in January of six ten, Galileo was making

0:47:16.000 --> 0:47:20.200
<v Speaker 1>observations of Jupiter. And to be perfectly clear, Galileo did

0:47:20.280 --> 0:47:23.480
<v Speaker 1>not discover Jupiter. We mentioned earlier that you know, the

0:47:23.560 --> 0:47:26.719
<v Speaker 1>planets up to Uranus had been known about for a

0:47:26.840 --> 0:47:28.799
<v Speaker 1>long time. They could be seen with the naked eye.

0:47:29.080 --> 0:47:31.279
<v Speaker 1>Jupiter's bright enough to see with the naked eye under

0:47:31.280 --> 0:47:34.120
<v Speaker 1>the right conditions as a point of light. So people

0:47:34.160 --> 0:47:37.520
<v Speaker 1>would have known about Jupiter since ancient times. What made

0:47:37.600 --> 0:47:41.799
<v Speaker 1>Galileo's observations of Jupiter special was that when viewed through

0:47:41.840 --> 0:47:45.520
<v Speaker 1>his upgraded telescope, Jupiter's sort of single point of light

0:47:46.120 --> 0:47:52.480
<v Speaker 1>became four points of light, bringing us back to the moons. Yeah, exactly,

0:47:52.600 --> 0:47:56.440
<v Speaker 1>so he saw he saw these points of light in

0:47:56.520 --> 0:48:00.320
<v Speaker 1>a straight line alongside Jupiter, like as if mounted on

0:48:00.400 --> 0:48:03.480
<v Speaker 1>a rod going through the equator of the greater planet.

0:48:03.880 --> 0:48:06.000
<v Speaker 1>So first he made a note and decided, Okay, I

0:48:06.040 --> 0:48:08.680
<v Speaker 1>guess maybe these are stars, but I'll come back and

0:48:08.840 --> 0:48:12.320
<v Speaker 1>check later. And if they were background stars, by the

0:48:12.400 --> 0:48:14.520
<v Speaker 1>time he came back to check again later, they should

0:48:14.560 --> 0:48:17.239
<v Speaker 1>have moved along with the rest of the background starfield,

0:48:17.320 --> 0:48:20.480
<v Speaker 1>you know, because Jupiter would be closer and it's moving along, uh,

0:48:20.880 --> 0:48:24.080
<v Speaker 1>you know, independent of the stars. But instead he found

0:48:24.239 --> 0:48:27.719
<v Speaker 1>that these other stars stuck to Jupiter like glue, and

0:48:27.840 --> 0:48:31.719
<v Speaker 1>that also they moved, They moved back and forth as

0:48:31.760 --> 0:48:35.320
<v Speaker 1>if along this rod, stringing them to the planet. And

0:48:35.560 --> 0:48:37.960
<v Speaker 1>later he discovered that there was a fourth star in

0:48:38.239 --> 0:48:40.719
<v Speaker 1>in this line along with Jupiter, in addition to the

0:48:40.840 --> 0:48:45.960
<v Speaker 1>three had already seen this naturally suggested a radical conclusion,

0:48:46.280 --> 0:48:51.040
<v Speaker 1>which is that Jupiter has satellites, and we now know these, Yes,

0:48:51.120 --> 0:48:53.480
<v Speaker 1>the Galilean moons of Jupiter. We did a whole episode

0:48:53.480 --> 0:48:56.480
<v Speaker 1>of stuff to blow your mind about them. It's io Ganymede,

0:48:56.520 --> 0:49:00.480
<v Speaker 1>Europa and Callisto, and these are moons. But what was

0:49:00.560 --> 0:49:03.600
<v Speaker 1>undeniable at the time was that this other planet had

0:49:03.719 --> 0:49:06.960
<v Speaker 1>satellites orbiting it the same way that Earth did, the

0:49:07.040 --> 0:49:09.960
<v Speaker 1>same way the Earth has a moon, Jupiter has moons.

0:49:10.560 --> 0:49:14.080
<v Speaker 1>So if there were moons orbiting Jupiter, then it's really

0:49:14.239 --> 0:49:18.280
<v Speaker 1>hard to keep swinging your sword for the cosmological uniqueness

0:49:18.440 --> 0:49:22.920
<v Speaker 1>of Earth in the geocentric model. Like, it's clear evidence

0:49:23.000 --> 0:49:25.560
<v Speaker 1>that there is at least one other center of motion

0:49:25.640 --> 0:49:28.600
<v Speaker 1>in the universe, and it's Jupiter. And if Jupiter can

0:49:28.640 --> 0:49:30.640
<v Speaker 1>be a center of motion, why can't the Sun be

0:49:30.760 --> 0:49:34.319
<v Speaker 1>a center of motion? Right? It ultimately ends up simplifying

0:49:34.840 --> 0:49:38.239
<v Speaker 1>your attempts to get a grasp on, you know, the

0:49:38.280 --> 0:49:41.680
<v Speaker 1>celestial mechanics of your immediate neighborhood. Yeah. Now, like with

0:49:41.800 --> 0:49:44.560
<v Speaker 1>the invention of the telescope, the credit for the discovery

0:49:44.600 --> 0:49:46.760
<v Speaker 1>of the moons of Jupiter, I think is also somewhat

0:49:46.840 --> 0:49:50.960
<v Speaker 1>historically disputed. I've read there's there's some attempts to credit

0:49:51.040 --> 0:49:53.840
<v Speaker 1>the German astronomer Simon Marius, who I think has also

0:49:54.040 --> 0:49:58.520
<v Speaker 1>been credited as maybe a sort of inventor of the telescope. Um.

0:49:58.840 --> 0:50:02.239
<v Speaker 1>It's it's also and suggested that the ancient Chinese astronomer

0:50:02.320 --> 0:50:05.760
<v Speaker 1>Gone Day might have seen one of the moons of Jupiter,

0:50:05.960 --> 0:50:08.239
<v Speaker 1>or seeing the moons of Jupiter when he described in

0:50:08.320 --> 0:50:11.280
<v Speaker 1>the fourth century b c. E. Having seen a small

0:50:11.480 --> 0:50:15.000
<v Speaker 1>object next to Jupiter. Uh. And and technically, I think

0:50:15.120 --> 0:50:18.279
<v Speaker 1>if the conditions are just right, it's kind of like

0:50:18.400 --> 0:50:22.040
<v Speaker 1>with seeing Uranus. Right, like, if it's just right, you

0:50:22.239 --> 0:50:24.360
<v Speaker 1>might be able to make out the moons of Jupiter

0:50:24.480 --> 0:50:27.480
<v Speaker 1>with the naked eye. But it's it's tough, it's it's

0:50:27.520 --> 0:50:30.680
<v Speaker 1>hard to do. But with the telescope it becomes predictable.

0:50:31.200 --> 0:50:33.920
<v Speaker 1>You know that you can point the telescope at Jupiter

0:50:34.120 --> 0:50:36.520
<v Speaker 1>and see these bodies. It's not like, you know, it's

0:50:36.840 --> 0:50:39.800
<v Speaker 1>glimpsing something that may or may not be there. Of

0:50:39.880 --> 0:50:42.040
<v Speaker 1>course that you know, that's still that becomes an issue

0:50:42.440 --> 0:50:45.000
<v Speaker 1>with the telescope and astronomy in general. Uh. You know,

0:50:45.120 --> 0:50:48.359
<v Speaker 1>in the period to follow we've discussed that on our

0:50:48.400 --> 0:50:51.920
<v Speaker 1>shows before as well. Yeah, yeah, and so Galileo's progress

0:50:51.960 --> 0:50:54.920
<v Speaker 1>in astronomy and physics, I think it helped pave the

0:50:54.960 --> 0:50:58.360
<v Speaker 1>way for the revolutionary work of other scientists like Isaac Newton,

0:50:58.480 --> 0:51:00.360
<v Speaker 1>you know, who picked up the tour which of this

0:51:00.480 --> 0:51:04.600
<v Speaker 1>idea of the uniformity of physical laws, showing that one

0:51:04.640 --> 0:51:07.360
<v Speaker 1>thing Newton showed was the same physical laws that governed

0:51:07.400 --> 0:51:10.800
<v Speaker 1>the path of a cannonball on Earth also governed the

0:51:10.880 --> 0:51:14.279
<v Speaker 1>motions of the planets and the comets, right universal gravitation.

0:51:14.680 --> 0:51:18.160
<v Speaker 1>That that's the big Newtonian breakthrough. There's no special physics

0:51:18.320 --> 0:51:21.520
<v Speaker 1>or special essences for the heavens. It's just matter and

0:51:21.640 --> 0:51:24.759
<v Speaker 1>energy obeying the same underlying laws of physics. And I

0:51:24.840 --> 0:51:28.480
<v Speaker 1>think the telescope was what allowed the empirical observations that

0:51:28.680 --> 0:51:31.480
<v Speaker 1>gave way to that way of seeing the world. It

0:51:31.600 --> 0:51:34.879
<v Speaker 1>made it possible. The telescope showed us that up there

0:51:35.120 --> 0:51:38.279
<v Speaker 1>was like down here, and it could be understood now.

0:51:38.360 --> 0:51:40.719
<v Speaker 1>The telescope in the microscope are are like we said,

0:51:40.719 --> 0:51:42.960
<v Speaker 1>are their twin technologies in many ways, and they have

0:51:43.360 --> 0:51:46.720
<v Speaker 1>I think together lead to changes that have drastically changed

0:51:46.760 --> 0:51:50.120
<v Speaker 1>our understanding of our place in the cosmos. Um I

0:51:50.200 --> 0:51:54.000
<v Speaker 1>always come back to the wonderful documentary short The Powers

0:51:54.040 --> 0:51:58.839
<v Speaker 1>of Ten by Charles and ray Eames from seven. It's great, Yeah,

0:51:58.920 --> 0:52:00.840
<v Speaker 1>it's it's readily available on YouTube. So if you have

0:52:00.960 --> 0:52:04.160
<v Speaker 1>not seen it, go watch it now. Uh, and you know,

0:52:04.200 --> 0:52:06.359
<v Speaker 1>stop listening to this podcast, go watch Powers of Ten

0:52:06.440 --> 0:52:09.440
<v Speaker 1>and come back, because says even today, you know, it

0:52:09.560 --> 0:52:13.720
<v Speaker 1>effectively conveys the scale of the physical universe via orders

0:52:13.760 --> 0:52:17.840
<v Speaker 1>of magnitude. And these technologies, the telescope and the microscope,

0:52:18.000 --> 0:52:21.000
<v Speaker 1>they've enabled us to begin a journey both inward and outward.

0:52:21.360 --> 0:52:23.600
<v Speaker 1>And while you know, we might have thought, you know,

0:52:23.680 --> 0:52:26.719
<v Speaker 1>previously you could essentially like hold up at a telescope

0:52:26.760 --> 0:52:29.040
<v Speaker 1>and you'd be able to, you know, glimpse the barricades

0:52:29.080 --> 0:52:32.359
<v Speaker 1>of heaven, the limits of of the universe. But it's

0:52:33.080 --> 0:52:36.200
<v Speaker 1>but what's been more amazing is that we've either the

0:52:36.440 --> 0:52:39.440
<v Speaker 1>absence of those barriers are our inability to glimpse such

0:52:39.640 --> 0:52:42.840
<v Speaker 1>limits on a cosmos that's utterly on a scale beyond

0:52:42.920 --> 0:52:47.920
<v Speaker 1>anything we've evolved to comprehend. Modern astronomy is is entirely

0:52:48.080 --> 0:52:52.400
<v Speaker 1>dependent though upon this technological logical step, the invention of

0:52:52.520 --> 0:52:55.040
<v Speaker 1>the telescope. Now we've gone a long way, since the

0:52:55.280 --> 0:52:59.080
<v Speaker 1>simple glass refraction telescope, which you know, bent light through

0:52:59.080 --> 0:53:02.560
<v Speaker 1>a transparent medium. Even optical telescopes now that are just

0:53:02.719 --> 0:53:04.960
<v Speaker 1>using visible light tend to be more on the basis

0:53:05.000 --> 0:53:08.120
<v Speaker 1>of mirrors because it's easier to magnify more that way.

0:53:08.200 --> 0:53:11.319
<v Speaker 1>It's a reflection instead of refraction. But there are also

0:53:11.400 --> 0:53:13.960
<v Speaker 1>tons of other types of telescopes that aren't even looking

0:53:13.960 --> 0:53:17.320
<v Speaker 1>at visible light anymore, right, I mean, you've got radio telescopes,

0:53:17.480 --> 0:53:21.840
<v Speaker 1>X ray telescopes, gamma ray telescopes, cosmic ray telescopes. You know,

0:53:21.880 --> 0:53:25.320
<v Speaker 1>there's a tremendous amount of human achievement in space exploration

0:53:25.400 --> 0:53:30.160
<v Speaker 1>that you can lump under the legacy column for the telescope. Again,

0:53:30.239 --> 0:53:33.400
<v Speaker 1>it's just really hard to overstate the importance of this invention.

0:53:34.120 --> 0:53:36.560
<v Speaker 1>But then there are also a number of telescope based

0:53:36.600 --> 0:53:39.160
<v Speaker 1>technologies and gadgets to consider that there may be a

0:53:39.200 --> 0:53:46.840
<v Speaker 1>little more, you know, rooted in terrestrial existence. Considered the sextant,

0:53:46.880 --> 0:53:51.120
<v Speaker 1>for example, which depends on a telescope and enabled navigators

0:53:51.160 --> 0:53:54.960
<v Speaker 1>to measure the angle between an astronomical object and the horizon,

0:53:55.320 --> 0:54:00.279
<v Speaker 1>a key for celestial navigation and see. Another is the theodolite. Uh,

0:54:00.360 --> 0:54:03.600
<v Speaker 1>this is an optical instrument that is used to measure

0:54:03.680 --> 0:54:07.560
<v Speaker 1>angles between points. And you've all seen this before, uh

0:54:08.000 --> 0:54:11.760
<v Speaker 1>probably driving around watching surveyors at work. Is used in surveying,

0:54:11.920 --> 0:54:15.240
<v Speaker 1>is used in construction, also used in meteorology and rocketry.

0:54:15.440 --> 0:54:19.040
<v Speaker 1>But it would not be possible without basic telescope technology

0:54:19.840 --> 0:54:22.560
<v Speaker 1>and uh on. On a much lesser note, or maybe

0:54:22.640 --> 0:54:25.799
<v Speaker 1>not a lesser note, the telescope is also a predecessor

0:54:25.880 --> 0:54:29.279
<v Speaker 1>to the kaleidoscope, which you know, it's a fun get

0:54:29.480 --> 0:54:32.080
<v Speaker 1>that I actually would wouldn't mind doing a whole episode on.

0:54:32.280 --> 0:54:34.920
<v Speaker 1>But it was invented in the early nineteenth century by

0:54:34.960 --> 0:54:39.040
<v Speaker 1>the Scottish scientist David Brewster, a noted optics expert himself,

0:54:39.280 --> 0:54:43.760
<v Speaker 1>who also invented and improved uh stereoscope, you know, stereo

0:54:43.840 --> 0:54:47.640
<v Speaker 1>viewers and uh and also a binocular camera and other

0:54:47.760 --> 0:54:52.160
<v Speaker 1>optical inventions. Uh yeah. Once you start going down the

0:54:52.239 --> 0:54:55.240
<v Speaker 1>rabbit hole of looking at like improvements and an optical

0:54:55.320 --> 0:55:00.279
<v Speaker 1>technology and new optical technology innovations and inventions, uh, you know,

0:55:00.360 --> 0:55:06.000
<v Speaker 1>it really gets gets fascinated. Yeah yeah, and it's I mean,

0:55:06.040 --> 0:55:09.200
<v Speaker 1>the telescope. I think it would not be wrong to

0:55:09.280 --> 0:55:12.080
<v Speaker 1>say that it changed the world. I don't want to

0:55:12.360 --> 0:55:14.960
<v Speaker 1>put everything on the telescope and not say and say

0:55:15.000 --> 0:55:17.360
<v Speaker 1>that there were not other influences. But I think the

0:55:17.440 --> 0:55:21.399
<v Speaker 1>telescope was one of the most important things that led

0:55:21.480 --> 0:55:24.400
<v Speaker 1>to this change in our way of thinking about the universe,

0:55:24.560 --> 0:55:28.319
<v Speaker 1>that said, uh, you know that that phenomena everywhere can

0:55:28.360 --> 0:55:32.640
<v Speaker 1>be understood by appealing to universal laws and not necessarily

0:55:32.800 --> 0:55:37.000
<v Speaker 1>like special circumstances that that can't be understood from our

0:55:37.040 --> 0:55:39.880
<v Speaker 1>point of view. Right, Yeah, And and again it's it's

0:55:39.920 --> 0:55:43.320
<v Speaker 1>such a fascinating one too, because it's it's it's a

0:55:43.400 --> 0:55:46.359
<v Speaker 1>situation where like, you know, all the elements were there

0:55:46.560 --> 0:55:49.719
<v Speaker 1>all you know, the technology was available, and then it's

0:55:50.040 --> 0:55:52.840
<v Speaker 1>you know, looking back in retrospect, you know, we we

0:55:52.920 --> 0:55:55.239
<v Speaker 1>can we can look at the timeline and say, like,

0:55:55.360 --> 0:55:57.040
<v Speaker 1>you know, who's gonna do it? Why? Why have they

0:55:57.120 --> 0:55:59.880
<v Speaker 1>not invented it yet? Why is the telescope not changing

0:56:00.000 --> 0:56:02.960
<v Speaker 1>the world yet? And then the moment occurs, and uh,

0:56:03.360 --> 0:56:06.080
<v Speaker 1>and the world changes. We already mentioned this, but I

0:56:06.160 --> 0:56:09.440
<v Speaker 1>am very interested in in actually going backward in this

0:56:09.640 --> 0:56:12.320
<v Speaker 1>story to some time in the future, come back to

0:56:12.480 --> 0:56:18.000
<v Speaker 1>earlier moments of breakthroughs in optics and refraction lenses, the

0:56:18.120 --> 0:56:21.080
<v Speaker 1>creation of spectacles, for example, spectacles is a key one.

0:56:21.360 --> 0:56:24.800
<v Speaker 1>Now we have done a previous episode on sunglasses. Yeah, so,

0:56:25.400 --> 0:56:27.680
<v Speaker 1>which gets a little bit into the the into the

0:56:27.719 --> 0:56:31.120
<v Speaker 1>spectacles area, but not completely. Oh, I should have mentioned this.

0:56:31.160 --> 0:56:33.680
<v Speaker 1>I can't believe I forgot when we're talking about Giovanni

0:56:33.760 --> 0:56:38.960
<v Speaker 1>Della Giovanni Batista della Porta. Uh, he apparently proposed some

0:56:39.160 --> 0:56:41.840
<v Speaker 1>changes I think to the camera obscura. I don't know

0:56:41.880 --> 0:56:43.800
<v Speaker 1>if he was the first person to do this, but

0:56:43.880 --> 0:56:46.360
<v Speaker 1>I think he proposed a camera obscura with a lens

0:56:46.600 --> 0:56:49.879
<v Speaker 1>on it as opposed to just depenhole. Basically, what we're

0:56:49.880 --> 0:56:52.400
<v Speaker 1>saying is it eventually on Invention we will cover the

0:56:52.440 --> 0:56:57.480
<v Speaker 1>complete history of optical technology because there's a lot. There's

0:56:57.520 --> 0:56:59.719
<v Speaker 1>a lot kind of Again, it comes back to what

0:57:00.040 --> 0:57:03.440
<v Speaker 1>we are and such. We're such highly visual creatures that

0:57:03.640 --> 0:57:08.280
<v Speaker 1>optical technology is of course groundbreaking. It is of course

0:57:08.360 --> 0:57:12.479
<v Speaker 1>world changing, be it the way the motion picture changed

0:57:12.520 --> 0:57:15.759
<v Speaker 1>the world or the way that the telescope change the world. Yeah.

0:57:16.080 --> 0:57:19.439
<v Speaker 1>I'm also feeling a little bit of regret that we maybe,

0:57:19.560 --> 0:57:21.600
<v Speaker 1>maybe in this episode we went too far with the

0:57:21.640 --> 0:57:25.680
<v Speaker 1>egg based cryptography and and barred ourselves the opportunity to

0:57:25.760 --> 0:57:28.720
<v Speaker 1>do a whole episode on egg based cryptography in the future.

0:57:28.880 --> 0:57:30.440
<v Speaker 1>I don't know, there could be more. I don't know.

0:57:30.920 --> 0:57:35.080
<v Speaker 1>This is my my introduction to egg based cryptography. So well,

0:57:35.480 --> 0:57:38.800
<v Speaker 1>perhaps there's there's a whole episode's worth of additional data

0:57:38.840 --> 0:57:42.160
<v Speaker 1>out there we should consider. We're just egg technology in general, right,

0:57:43.000 --> 0:57:48.480
<v Speaker 1>Who invented that wire slicer thing for your hard boiled eggs? Oh?

0:57:48.640 --> 0:57:52.080
<v Speaker 1>You know this is actually you bringing this up. Unitaskers

0:57:52.240 --> 0:57:55.560
<v Speaker 1>is the term that sometimes use for kitchen devices like

0:57:55.680 --> 0:58:00.040
<v Speaker 1>this Brown. I don't know if, but he uses it

0:58:00.120 --> 0:58:04.920
<v Speaker 1>all the time. He loathes unitaskers. Uh, you know, it

0:58:04.960 --> 0:58:06.800
<v Speaker 1>depends on the un task or some of them. I love.

0:58:07.240 --> 0:58:09.520
<v Speaker 1>But I would actually love to do an episode where

0:58:09.560 --> 0:58:13.640
<v Speaker 1>we just look at different unitasker devices, you know, because

0:58:13.680 --> 0:58:15.920
<v Speaker 1>those are kind of like the ultimate and invention right

0:58:16.240 --> 0:58:18.800
<v Speaker 1>where you have you've, you've you've come up with with

0:58:19.240 --> 0:58:22.520
<v Speaker 1>with this device that doesn't really change the world. What

0:58:22.680 --> 0:58:25.960
<v Speaker 1>changes the world in very small and specific ways, such

0:58:26.040 --> 0:58:28.840
<v Speaker 1>as cutting down the time it takes to slice a

0:58:28.960 --> 0:58:32.640
<v Speaker 1>boiled egg into several pieces, not just cutting down the time,

0:58:32.680 --> 0:58:36.439
<v Speaker 1>also ensuring regularity in the word of slices. Yeah, I'm

0:58:36.480 --> 0:58:39.480
<v Speaker 1>also generally against unitaskers, but there are a few I

0:58:39.560 --> 0:58:41.880
<v Speaker 1>can probably think of that I get into every time

0:58:41.920 --> 0:58:44.040
<v Speaker 1>I use a spatula, I I wonder, like, what is

0:58:44.080 --> 0:58:46.120
<v Speaker 1>the like the full history of the spatulate? How did

0:58:46.160 --> 0:58:48.600
<v Speaker 1>we get to this point? And then I forget to

0:58:48.680 --> 0:58:51.840
<v Speaker 1>look into it afterwards. No, yeah, the differences the history

0:58:51.880 --> 0:58:55.200
<v Speaker 1>of cooking culture is really interesting, like like using chopsticks

0:58:55.200 --> 0:58:58.120
<v Speaker 1>to cook versus using them to eat. You know, yeah, yeah,

0:58:58.120 --> 0:59:01.320
<v Speaker 1>that was previous episode of Invention. All right, So as

0:59:01.560 --> 0:59:05.040
<v Speaker 1>as you can tell, we're open to all manner of

0:59:05.080 --> 0:59:07.560
<v Speaker 1>subjects here on Invention, and we would love to hear

0:59:07.600 --> 0:59:11.400
<v Speaker 1>from you if you have any particular request. If there's

0:59:11.560 --> 0:59:14.760
<v Speaker 1>a UNI tasker out there, uh, you know that we should,

0:59:15.160 --> 0:59:16.920
<v Speaker 1>you know, give due diligence on the show. Let us

0:59:16.960 --> 0:59:19.160
<v Speaker 1>know we would love to hear from you. In the meantime,

0:59:19.200 --> 0:59:21.560
<v Speaker 1>if you want to check out other episodes of Invention,

0:59:22.320 --> 0:59:25.080
<v Speaker 1>head on over to invention pod dot com. That's where

0:59:25.080 --> 0:59:27.680
<v Speaker 1>we'll find them all. And remember, the most important thing

0:59:27.760 --> 0:59:29.440
<v Speaker 1>you can do to support this show and ensure we

0:59:29.600 --> 0:59:32.360
<v Speaker 1>keep delivering it to you is to make sure you

0:59:32.520 --> 0:59:35.120
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0:59:35.240 --> 0:59:38.520
<v Speaker 1>you have left or review uh and a rating if

0:59:38.560 --> 0:59:41.160
<v Speaker 1>that is at all possible. Huge thanks as always to

0:59:41.320 --> 0:59:44.840
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

0:59:44.880 --> 0:59:46.600
<v Speaker 1>like to get in touch with us with feedback on

0:59:46.680 --> 0:59:48.760
<v Speaker 1>this episode or any other, to suggest a topic for

0:59:48.800 --> 0:59:51.320
<v Speaker 1>the future, just to say hi, you can email us

0:59:51.360 --> 0:59:58.360
<v Speaker 1>at contact dot invention pod dot com. Invention is production

0:59:58.400 --> 1:00:01.160
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1:00:01.200 --> 1:00:03.680
<v Speaker 1>because the I heart Radio app, Apple podcasts, or wherever

1:00:03.760 --> 1:00:09.840
<v Speaker 1>you listen to your favorite shows. H