WEBVTT - State of Emergency

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<v Speaker 1>Family. What's happening. I'm to meet A D. Mallory and

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<v Speaker 1>we are your host of street politicians, the place where

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<v Speaker 1>the streets and politics meet. So exciting times. My book

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<v Speaker 1>State of Emergency is out. It's live my side. I

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<v Speaker 1>had a moment when folks started calling me yesterday saying

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<v Speaker 1>that they received their books, and I got really, really,

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<v Speaker 1>really emotional because it took a lot. This process really

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<v Speaker 1>humbled me. I'll talk a little bit later about what

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<v Speaker 1>it did and how it humbled me, but you know,

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<v Speaker 1>I um have always known that a book was in

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<v Speaker 1>me and there were people who told me to write

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<v Speaker 1>one a long time ago, but it wasn't the right time.

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<v Speaker 1>So State of Emergency is out. This book has been

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<v Speaker 1>dedicated to my child, so that's a whole another thing. Congratulations,

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<v Speaker 1>the book is dope. You know, I've got a little

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<v Speaker 1>sneak peek and you know it's it's a celebration man.

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<v Speaker 1>You know, State of emergency man, and what the state

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<v Speaker 1>of emergency? Whatever way to start our show off is

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<v Speaker 1>just like talk about things that are going on in

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<v Speaker 1>this world that that contribute to being the state of emergency.

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<v Speaker 1>You know, Um, I was looking in the news the

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<v Speaker 1>other day as young girl for the Cows daughter has

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<v Speaker 1>been missing. Wow, it's just crazy when we think about it. Man,

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<v Speaker 1>so many things, so much death is happening. We've student

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<v Speaker 1>in Buffalo just disappeared. You know, nobody has seen, you know,

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<v Speaker 1>for they Cow somebody I know from the hip hop industry,

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<v Speaker 1>you know, and it's it's I just can only imagine

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<v Speaker 1>what he must be going through. We just want to

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<v Speaker 1>if you see her, if you have any information, please

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<v Speaker 1>reach out, you know, and and I would regard and

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<v Speaker 1>our love and our prayers go out to the m

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<v Speaker 1>for sure. For sure. That's that. It's very touching. As

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<v Speaker 1>a young girl who used to be a runaway. Um.

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<v Speaker 1>You know, I now understand how traumatizing that was for

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<v Speaker 1>my parents. Um. And you know, I don't wish it

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<v Speaker 1>on anyone. And my mom would say my dad that

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<v Speaker 1>they don't wish it on anyone for their child to

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<v Speaker 1>just disappear, you know. And I did that several times

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<v Speaker 1>to them. I was a terrible kid. I just you know.

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<v Speaker 1>So I called my parents now and I just apologized

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<v Speaker 1>for everything. Every week I called him and I started

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<v Speaker 1>from a and go to ze saying I'm sorry, mom, Dad,

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<v Speaker 1>I'm so Sorry, I'm sorry I did this. Sorry I

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<v Speaker 1>did that because I put them through a lot before

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<v Speaker 1>we get into the rest of the show. I'm trying

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<v Speaker 1>to understand in my thought of the day, I don't

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<v Speaker 1>even know all what Kevin Samuels has said because I

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<v Speaker 1>don't listen to him. I think maybe one day I

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<v Speaker 1>actually listened to something that he said, and I felt, um,

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<v Speaker 1>the way in which he was speaking. Um. While there

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<v Speaker 1>may have been a truthful line here or there, it

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<v Speaker 1>really was very disrespectful and condescending, particularly to black women,

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<v Speaker 1>and so I just turned him off. I tuned him out.

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<v Speaker 1>And that's it. Why are people listening to, sharing content

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<v Speaker 1>of and critiquing Kevin Samuels. If we don't like him,

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<v Speaker 1>or if many women feel disgusted with the things that

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<v Speaker 1>he says, why not just turn him off? Because that's

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<v Speaker 1>what I've done. I've just I tuned it out. When

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<v Speaker 1>I see him on my timeline, I scroll fast. I

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<v Speaker 1>don't give him more attention than he actually deserves. I

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<v Speaker 1>gotta answer for you. It might not be one that

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<v Speaker 1>you like, right, It's like asking the same question, why

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<v Speaker 1>do women date men that treat him like ship? Why

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<v Speaker 1>do women could constantly date the same type of dude

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<v Speaker 1>that they say, Oh, he's disrespectful to me. He says

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<v Speaker 1>this to me. But you you constantly see a lot

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<v Speaker 1>of women, not all women, So this is not all women.

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<v Speaker 1>There are women who like unlike yourself. You say, you

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<v Speaker 1>he don't say things that make you feel, right, you

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<v Speaker 1>don't like what he says, so you tune them out.

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<v Speaker 1>The woman who are constantly watching him, although they say

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<v Speaker 1>they don't like what he's saying, they they actually have,

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<v Speaker 1>they actually have something that they're attracted to, and what

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<v Speaker 1>he's saying right, And when you listen to Kevin Samuels,

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<v Speaker 1>I don't like the delivery. You know, they are you know,

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<v Speaker 1>and and sometimes people laugh at it because he's condescending,

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<v Speaker 1>and you know he's um. He says things in the

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<v Speaker 1>manner and he's like he's um trying to scold the

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<v Speaker 1>woman or trying to do do things that degrade them.

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<v Speaker 1>And I agree with that, But when you listen to

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<v Speaker 1>what he's actually saying, there are a lot of facts

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<v Speaker 1>inside what he's saying. I just think he has to

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<v Speaker 1>change his delivery. So I think it's a multitude of things.

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<v Speaker 1>I think a lot of women, although they say they

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<v Speaker 1>don't like to be treated a certain way. A lot

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<v Speaker 1>of women do. And they can constantly date the same

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<v Speaker 1>man and they constantly seek the same information and the

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<v Speaker 1>same content that they say they don't like. And we've

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<v Speaker 1>seen that throughout history. And then there is the truthful

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<v Speaker 1>part of it, the parts of it that he says

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<v Speaker 1>that actually makes sense that they're actually trying to get

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<v Speaker 1>information from. Because women are still trying to figure men out.

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<v Speaker 1>They don't listen to their own man. A lot of women,

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<v Speaker 1>not all women. There are women who be in a

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<v Speaker 1>house with a man all day and he could be saying, hey,

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<v Speaker 1>I want you to do this, so I don't like

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<v Speaker 1>this and that, and they ignore what he says. But

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<v Speaker 1>Kevin Samuels is saying the exact same thing that the

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<v Speaker 1>man you've been living with for four for ten years,

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<v Speaker 1>and you were like, oh, I'm starting to get it now,

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<v Speaker 1>but you didn't listen to the man who said it.

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<v Speaker 1>So it's it's it's it's a combination of things. Well,

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<v Speaker 1>but my thing is now I'm I'm recalling the one time.

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<v Speaker 1>First of all, I don't even know where Kevin Samuels

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<v Speaker 1>came from, but I'm recalling the one time that I

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<v Speaker 1>did actually listen to him, and it was where he

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<v Speaker 1>was telling a woman that she like wasn't good enough

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<v Speaker 1>or it wasn't attractive enough to get the type of

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<v Speaker 1>man that she wanted. I'm trying to figure out from

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<v Speaker 1>you what is so truthful about that? Because when you

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<v Speaker 1>say not attractive enough, who gets to determine that only

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<v Speaker 1>the man who actually is either interested in the woman

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<v Speaker 1>or not, and the and and and and being attractive

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<v Speaker 1>means more than just how you look on the outside.

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<v Speaker 1>So maybe I didn't listen to it deeply enough because

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<v Speaker 1>as soon as I heard that, I turned it off.

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<v Speaker 1>But I'm just trying to understand where is it that

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<v Speaker 1>he's saying things that's truthful. We need our brother Angelo

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<v Speaker 1>and this conversation Asian because he got plenty to say

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<v Speaker 1>about this topic. But I'm just trying to understand what

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<v Speaker 1>is he saying that is so truthful. You know, in

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<v Speaker 1>those instances that you know, beauties in the eyes to beholder, right,

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<v Speaker 1>So he made his own personal decision based on what

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<v Speaker 1>he's seen as beauty, and that's and that's you know, subjective.

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<v Speaker 1>He's not if she's not trying to get with him,

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<v Speaker 1>then his opinion on how she looks physically doesn't even matter. Right,

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<v Speaker 1>he gave her an assessment based on his personal preference. Right.

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<v Speaker 1>But in totality, what happens is women have a criteria

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<v Speaker 1>for men. Right, we're women. There are not old women,

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<v Speaker 1>because we're not gonna look all women into anything. But

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<v Speaker 1>there are a particular category of women. Right. There is

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<v Speaker 1>the hot girl summer category. There is what we're hearing

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<v Speaker 1>the music. There's what Megan the stallion and talkers, what Cardi?

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<v Speaker 1>What they're talking about. They wanted a man broke. Niggers

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<v Speaker 1>don't deserve No, I don't, that's right, right, So there's

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<v Speaker 1>a concept that a man does not have a certain

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<v Speaker 1>amount of money, right, doesn't have a certain amount of possessions,

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<v Speaker 1>doesn't possess certain things, doesn't look a certain way or whatever.

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<v Speaker 1>Then they're not interested in that said man, and women

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<v Speaker 1>applaud that all the time. They repeat those same parts

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<v Speaker 1>of the song because that's what they feel. And a

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<v Speaker 1>man might say, well, who gives her the right to

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<v Speaker 1>say the amount of money I got is not good

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<v Speaker 1>enough for who? Is not good enough for that individual woman?

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<v Speaker 1>Just like the man is able to look at a

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<v Speaker 1>woman to say she's not physically attractive enough for me,

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<v Speaker 1>or if I'm saying, if I was a man who

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<v Speaker 1>had all those things, would I'd be interested in in

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<v Speaker 1>giving those things to this woman? So it's subjective. So

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<v Speaker 1>he's able to give his opinion based on if if

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<v Speaker 1>he is I don't know what his financial situation, I

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<v Speaker 1>don't know any of those things. But he's able to

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<v Speaker 1>give his assessment coming from a person that if I

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<v Speaker 1>was in that position, would you be someone that would

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<v Speaker 1>be a candidate to receive those things, just like women

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<v Speaker 1>are able to make those same assessments about a man

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<v Speaker 1>that they would deal with based on what he looks

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<v Speaker 1>like or what he has. M H, I mean, I

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<v Speaker 1>guess I hear what you're saying. I'm just I'm just

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<v Speaker 1>not sure that any of this is really that helpful.

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<v Speaker 1>That's just my opinion. I understand everything you said, and

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<v Speaker 1>I do think that there is going to like Like

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<v Speaker 1>I I spend most of my time debating politics and

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<v Speaker 1>talking about the political aspect and the social justice aspect

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<v Speaker 1>of the world, and so sometimes you kind of like

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<v Speaker 1>you miss out on the other conversations things Because now

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<v Speaker 1>him and Dr Umar Johnson right a beef and dr

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<v Speaker 1>Umar is saying that I call it a beef. But

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<v Speaker 1>they've been having back and forth, but they're having, you know,

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<v Speaker 1>a disagreement to where Umar is saying that Kevin Samuels

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<v Speaker 1>it's can money off, you know, diminishing, demeaning black women.

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<v Speaker 1>And there's definitely an argument for that, you know. And

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<v Speaker 1>what I what I say is this right. Everybody has

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<v Speaker 1>something a way that they communicate, right, some people don't

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<v Speaker 1>get a message certain ways. I don't. I don't need

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<v Speaker 1>Kevin Sanduels to deliver that. You don't need Kevin Samuels

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<v Speaker 1>to deliver a message. And man, if you probably having

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<v Speaker 1>a conversation with him, it probably went last two seconds

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<v Speaker 1>because the minute he says to you, like what mom,

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<v Speaker 1>won't he be donna cut you off? The women that

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<v Speaker 1>he is right, they actually are. If you go to

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<v Speaker 1>Kevin Samuels Instagram Live, it's like ten fifteen thousand people

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<v Speaker 1>on it at any given time because they're entertained. You know,

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<v Speaker 1>they're actually getting something from him. So maybe it's just entertainment.

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<v Speaker 1>The Internet, like I said, the Internet has become accesspool

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<v Speaker 1>as it is in out of these things are you know,

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<v Speaker 1>just a result of where we are in society. So,

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<v Speaker 1>you know, Kevin Samuels is entertainment to some people. Some

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<v Speaker 1>people don't enjoy his particular form of entertainment. Drumar Johnson

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<v Speaker 1>feels like it's demeaning woman, And I could definitely see

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<v Speaker 1>where that point of view come from. Like you said,

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<v Speaker 1>if it's somebody saying something that you don't agree with

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<v Speaker 1>just to now, Yeah, and I think it is. I

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<v Speaker 1>think it is definitely entertainment for too many people. But

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<v Speaker 1>there are also some women who have been unable to

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<v Speaker 1>find the love of their lives, um, the you know,

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<v Speaker 1>someone who's always had low self esteem, who's never really

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<v Speaker 1>truly believed in herself, um. And some men who are

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<v Speaker 1>who are inflated in a way by the things that

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<v Speaker 1>he's saying. And I think it seeps into the mentality

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<v Speaker 1>and it may have a negative impact. So you know,

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<v Speaker 1>I'm I'm to know for Kevin Samuels not saying again

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<v Speaker 1>that I don't believe there should be healthy sarcastic funny,

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<v Speaker 1>um whatever debate, But I do feel like the level

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<v Speaker 1>of the tone and some of the ways in which

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<v Speaker 1>he delivers his messaging is pretty damaging. So that's just

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<v Speaker 1>my opinion. I agree I can, you know, I can

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<v Speaker 1>definitely see that. But I just also want women to

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<v Speaker 1>understand that when we hear music, you know, we hear

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<v Speaker 1>a lot of artists and women talking about a man

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<v Speaker 1>has to have this, and if he ain't got that,

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<v Speaker 1>and he ain't doing this, and our women repeat those things.

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<v Speaker 1>They also heard a man self esteem right, and a

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<v Speaker 1>man man are trying to live up to a certain

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<v Speaker 1>caliber in which they think women want. You know, they

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<v Speaker 1>don't feel like they fit into a category because they

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<v Speaker 1>don't have all this jury and all this money, and

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<v Speaker 1>they don't look a certain way and in certain things.

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<v Speaker 1>So men are dealing with those same insecurities. I ain't rich,

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<v Speaker 1>what I wasn'tbody to love me for what I am.

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<v Speaker 1>You got to be able to get the hotel, honey,

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<v Speaker 1>you got to be able to you know what I mean,

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<v Speaker 1>take me out to dinner. At least you know what

0:13:09.080 --> 0:13:11.520
<v Speaker 1>I'm saying. But you know, it's all in the eyes

0:13:11.559 --> 0:13:17.120
<v Speaker 1>of the beholder, as you said. And with that said,

0:13:17.600 --> 0:13:20.400
<v Speaker 1>that brings us to one of my favorite segments. The

0:13:20.400 --> 0:13:23.959
<v Speaker 1>streets is talking this dope book that my sister has dropped.

0:13:24.200 --> 0:13:27.480
<v Speaker 1>It is out now, state of emergency. If you do

0:13:27.559 --> 0:13:30.199
<v Speaker 1>not have it. If you have not ordered it, make

0:13:30.240 --> 0:13:33.679
<v Speaker 1>sure you go get it right right now. Congratulations to

0:13:33.800 --> 0:13:37.080
<v Speaker 1>Meeka again on this dope book. You know, I know

0:13:37.160 --> 0:13:40.240
<v Speaker 1>what you put into this. You know, it is compelling.

0:13:40.559 --> 0:13:43.440
<v Speaker 1>So many different things in this book that's gonna keep

0:13:43.559 --> 0:13:46.560
<v Speaker 1>you in tune, It's gonna educate you, it's gonna bring

0:13:46.600 --> 0:13:49.840
<v Speaker 1>you do different emotions. I'm in there, you know, so

0:13:49.880 --> 0:13:52.080
<v Speaker 1>many different things. And I'm in there, you know, And

0:13:52.080 --> 0:13:54.120
<v Speaker 1>there's so many and I'm in there and I'm this plan.

0:13:54.480 --> 0:13:57.320
<v Speaker 1>But the book is dope. And to talk about the

0:13:57.360 --> 0:13:59.520
<v Speaker 1>state of emergency. We have a lot of our friends

0:13:59.520 --> 0:14:02.719
<v Speaker 1>here today, people who are on the front lines of

0:14:02.800 --> 0:14:05.520
<v Speaker 1>this movement, who've been doing this work for years. You know,

0:14:05.600 --> 0:14:08.760
<v Speaker 1>we always have friends, you know. Unfortunately, our friends are

0:14:08.760 --> 0:14:11.400
<v Speaker 1>the ones doing the work. So we're gonna get into

0:14:11.440 --> 0:14:15.480
<v Speaker 1>this panel, this esteemed panel we have today with the

0:14:15.520 --> 0:14:20.080
<v Speaker 1>front line, essential workers, the ones who are on the ground. Yes,

0:14:20.320 --> 0:14:23.800
<v Speaker 1>our friends, and I'm so excited to have this group

0:14:23.840 --> 0:14:27.800
<v Speaker 1>of individuals to celebrate with me that my book has

0:14:27.880 --> 0:14:32.600
<v Speaker 1>just been released. If anyone hasn't gotten your copy yet,

0:14:32.680 --> 0:14:36.000
<v Speaker 1>you can click links and bios and get all the

0:14:36.080 --> 0:14:40.120
<v Speaker 1>information right here for where you can get your copy

0:14:40.160 --> 0:14:44.040
<v Speaker 1>a State of Emergency. Today, we're being joined by UM,

0:14:44.200 --> 0:14:48.160
<v Speaker 1>a group of individuals who know so well that this

0:14:48.240 --> 0:14:51.200
<v Speaker 1>country is in trouble and have been doing a lot

0:14:51.280 --> 0:14:55.840
<v Speaker 1>of work to ensure that all of our people are held.

0:14:56.120 --> 0:14:59.920
<v Speaker 1>Let's introduced really quickly, because you know, street politicians are

0:15:00.120 --> 0:15:03.000
<v Speaker 1>Segments sometimes can be short, but we're gonna bring each

0:15:03.000 --> 0:15:05.960
<v Speaker 1>and every one of these individuals back to give them

0:15:06.000 --> 0:15:09.200
<v Speaker 1>their own segments to talk about the issues. UM. We

0:15:09.320 --> 0:15:15.120
<v Speaker 1>have Eddie Baccanegra who is with Heartland Alliance in Chicago.

0:15:15.360 --> 0:15:19.360
<v Speaker 1>Carmen Perez, our dear sister. Uh she's she is an

0:15:19.360 --> 0:15:24.000
<v Speaker 1>honorary co chair of Until Freedom, and we're honorary co

0:15:24.160 --> 0:15:28.320
<v Speaker 1>chairs of Justice League and the Gathering for Justice. Thank you, Carmen,

0:15:28.720 --> 0:15:32.520
<v Speaker 1>Erica Ford of Life Camp and pastor Mike of Live Free.

0:15:32.680 --> 0:15:36.360
<v Speaker 1>Let me just start by saying that in State of Emergency,

0:15:36.640 --> 0:15:40.440
<v Speaker 1>I did something that is controversial to some but well

0:15:40.640 --> 0:15:44.240
<v Speaker 1>understood to others, which is to have Cardi b and

0:15:44.360 --> 0:15:48.040
<v Speaker 1>Angela Davis right the forward of my book by being

0:15:48.040 --> 0:15:50.800
<v Speaker 1>in conversation with one another. There are a lot of

0:15:50.800 --> 0:15:53.520
<v Speaker 1>people who said they didn't understand that there are other

0:15:53.520 --> 0:15:57.760
<v Speaker 1>people who get it. Quickly that Cardi. First of all,

0:15:57.800 --> 0:16:01.200
<v Speaker 1>I am a mix between Cardi B and Angela Davis

0:16:01.240 --> 0:16:04.200
<v Speaker 1>on any given day. That's my reality, that's my truth,

0:16:04.640 --> 0:16:07.080
<v Speaker 1>right and I lived by that. I believe you can

0:16:07.120 --> 0:16:09.640
<v Speaker 1>work and work at the same time, and it's as

0:16:09.680 --> 0:16:13.280
<v Speaker 1>long as you do the work. Um. But the conversation

0:16:13.320 --> 0:16:17.520
<v Speaker 1>that happens is where Cardi is basically asking Angela Davis,

0:16:17.880 --> 0:16:20.040
<v Speaker 1>because I am not buttoned up, I don't have it

0:16:20.120 --> 0:16:23.920
<v Speaker 1>all together. Is there space at the table in this

0:16:24.040 --> 0:16:27.400
<v Speaker 1>fight for justice next to you, someone who we respect

0:16:27.480 --> 0:16:32.760
<v Speaker 1>so much? And Angela Davis replies to Cardi Um in

0:16:32.800 --> 0:16:36.200
<v Speaker 1>a way that is so powerful and intriguing, where she's

0:16:36.240 --> 0:16:39.720
<v Speaker 1>basically saying, not only are you welcome, but it is

0:16:39.760 --> 0:16:43.800
<v Speaker 1>your duty to be involved. Um, that it matters not

0:16:44.040 --> 0:16:48.240
<v Speaker 1>how we entertain. It matters though, what we do to

0:16:48.440 --> 0:16:52.400
<v Speaker 1>fight for the protection of our rights and for generations

0:16:52.440 --> 0:16:56.000
<v Speaker 1>to come. And she tells this powerful story about a

0:16:56.080 --> 0:16:58.880
<v Speaker 1>conversation that she had while sitting in a jail cell

0:16:59.400 --> 0:17:02.680
<v Speaker 1>with Nina's Simon. Now, I didn't know you could visit

0:17:02.720 --> 0:17:05.840
<v Speaker 1>people in their jail cell at one time, but clearly

0:17:05.920 --> 0:17:09.600
<v Speaker 1>Angela Davis could have visits in her jail cell and

0:17:09.720 --> 0:17:12.440
<v Speaker 1>Nina Simone was there. And I'm not gonna tell you much.

0:17:12.640 --> 0:17:15.480
<v Speaker 1>I'm not gonna tell you about the conversation because I

0:17:15.520 --> 0:17:17.240
<v Speaker 1>need you to get the book and read it. But

0:17:17.320 --> 0:17:19.800
<v Speaker 1>it's something that is so impactful, and I think this

0:17:19.880 --> 0:17:24.960
<v Speaker 1>group of individuals really um You all exemplify that we

0:17:25.080 --> 0:17:28.400
<v Speaker 1>bring the streets and the sweets together every single day.

0:17:28.440 --> 0:17:31.440
<v Speaker 1>Just recently passed the Mike, there was some real powerful

0:17:31.440 --> 0:17:34.520
<v Speaker 1>stuff that happened in Washington, d C. You and Erica

0:17:34.680 --> 0:17:37.560
<v Speaker 1>have been a part of the efforts to get this

0:17:37.680 --> 0:17:41.800
<v Speaker 1>administration to focus on gun violence and not to wait

0:17:41.920 --> 0:17:46.000
<v Speaker 1>until we have twenty thirty forty more incidents, whether they

0:17:46.080 --> 0:17:48.800
<v Speaker 1>be mass shootings or the shootings that we see happening

0:17:48.840 --> 0:17:52.119
<v Speaker 1>in our communities every day. Tell us about it and

0:17:52.160 --> 0:17:54.439
<v Speaker 1>what do we need to be doing as a community

0:17:54.520 --> 0:17:57.080
<v Speaker 1>to be involved in this new work that we are

0:17:57.240 --> 0:18:02.960
<v Speaker 1>really really celebrating because it is truly transformative and historic

0:18:03.040 --> 0:18:06.679
<v Speaker 1>what the administration has done. Well. First, it's great to

0:18:06.680 --> 0:18:10.280
<v Speaker 1>be with you both, uh y'all the comrades and homies, legends,

0:18:10.320 --> 0:18:13.040
<v Speaker 1>living legends, making sure we organize in the streets and

0:18:13.080 --> 0:18:16.000
<v Speaker 1>activating the streets the people closest to the pain and

0:18:16.119 --> 0:18:20.320
<v Speaker 1>so UM, all of us come from the communities that

0:18:20.720 --> 0:18:23.159
<v Speaker 1>we know, we love, and we care about, and ATEN,

0:18:23.240 --> 0:18:27.080
<v Speaker 1>that's not the conversation. UM. We have indeed embarked and

0:18:27.480 --> 0:18:31.960
<v Speaker 1>seeing a historic movement by this administration. Folks who have

0:18:32.280 --> 0:18:36.560
<v Speaker 1>understood that, UM, if we did indeed put all of

0:18:36.600 --> 0:18:40.120
<v Speaker 1>our reputations are hard work on the line to get

0:18:40.119 --> 0:18:44.280
<v Speaker 1>this administration in office. UM. This administration owes the streets,

0:18:44.320 --> 0:18:46.360
<v Speaker 1>they owe the hood that old black people, they owe

0:18:46.400 --> 0:18:52.160
<v Speaker 1>brown people, unequivocally, unapologetically, full stop. And we realized that

0:18:52.200 --> 0:18:55.680
<v Speaker 1>for many of the communities where we come from, gun violence,

0:18:55.760 --> 0:19:00.200
<v Speaker 1>intra communal violence, interpersonal violence that rises to the lethality

0:19:00.600 --> 0:19:04.600
<v Speaker 1>of using weapons that take lives, it's often only met

0:19:04.640 --> 0:19:08.679
<v Speaker 1>with one singular response, and that's policing. UM, that's incarceration,

0:19:08.800 --> 0:19:11.960
<v Speaker 1>that's more violence. UM. And we figured what would it

0:19:12.000 --> 0:19:14.800
<v Speaker 1>look like for us to make sure that the Biden

0:19:14.840 --> 0:19:18.480
<v Speaker 1>administration lived into the commitment that they made UM during

0:19:18.520 --> 0:19:22.360
<v Speaker 1>their own campaigning along with many others in the Democratic Party. UH,

0:19:22.400 --> 0:19:25.960
<v Speaker 1>in the early part of this year, UH, the team

0:19:26.000 --> 0:19:28.960
<v Speaker 1>had to sit down with Susan Rice and Cedric Richmond

0:19:29.560 --> 0:19:32.520
<v Speaker 1>and put on the table a five billion dollar apps

0:19:32.640 --> 0:19:37.880
<v Speaker 1>to invest community UM violence initiatives to invest community VIACE initiatives,

0:19:37.960 --> 0:19:40.040
<v Speaker 1>and over the course of a couple of months they

0:19:40.040 --> 0:19:43.200
<v Speaker 1>were able to not only say yes to that investment,

0:19:43.240 --> 0:19:47.440
<v Speaker 1>but also changed about twenty five programs inside five agencies

0:19:47.480 --> 0:19:51.240
<v Speaker 1>to open up about ten billion more dollars. So this

0:19:51.320 --> 0:19:54.760
<v Speaker 1>is a historic moment, it's historic movement. Um. We certainly

0:19:54.760 --> 0:19:56.960
<v Speaker 1>have to get the resources down to the streets and

0:19:57.000 --> 0:19:59.240
<v Speaker 1>to the communities on the front lines and make sure,

0:19:59.680 --> 0:20:03.360
<v Speaker 1>you know, big white groups or uh you know, uh

0:20:03.359 --> 0:20:06.480
<v Speaker 1>poverty pimps don't come and raid that money. Um. But

0:20:07.240 --> 0:20:09.800
<v Speaker 1>you know, the journey of a thousand miles started one step,

0:20:09.800 --> 0:20:11.919
<v Speaker 1>and it is one huge, big step, and it's a

0:20:11.960 --> 0:20:15.200
<v Speaker 1>testament to the power of the people organized and working together. Eddie,

0:20:15.280 --> 0:20:18.119
<v Speaker 1>listening to what passed the Mike just said, and you

0:20:18.200 --> 0:20:22.360
<v Speaker 1>were a part of this cohort, if you will fighting

0:20:22.480 --> 0:20:26.800
<v Speaker 1>to ensure that their resources getting to the ground, what

0:20:26.960 --> 0:20:29.439
<v Speaker 1>does this mean for the work that you're doing in

0:20:29.480 --> 0:20:33.399
<v Speaker 1>a place like Chicago. I think, first and foremost, we

0:20:33.400 --> 0:20:35.720
<v Speaker 1>have to understand right that for two, for too long,

0:20:35.880 --> 0:20:38.600
<v Speaker 1>rite the issue of gun violence has been plaguing in

0:20:38.600 --> 0:20:40.959
<v Speaker 1>our communities for way too long. So if you think

0:20:41.000 --> 0:20:43.360
<v Speaker 1>about the West Side of Chicago the South Side of Chicago,

0:20:43.480 --> 0:20:47.280
<v Speaker 1>two areas, right that are typically known for high increase

0:20:47.320 --> 0:20:50.119
<v Speaker 1>of violence. Um uh. And if I think about the

0:20:50.160 --> 0:20:52.760
<v Speaker 1>West Side as example, in the nineties sixties, when we

0:20:52.800 --> 0:20:54.920
<v Speaker 1>had the civil rights movement with Marthon the King marching

0:20:54.960 --> 0:20:57.240
<v Speaker 1>the streets, there was a lot of protesting, a lot

0:20:57.240 --> 0:21:01.479
<v Speaker 1>of rioting, a lot of looting. Those communities fifties six

0:21:01.560 --> 0:21:05.600
<v Speaker 1>years later are still um recovering from that. So that

0:21:05.720 --> 0:21:09.119
<v Speaker 1>to me demonstrates, right, fifties sixty years of this investment

0:21:09.119 --> 0:21:12.080
<v Speaker 1>in these communities, Like the reason why we see so

0:21:12.160 --> 0:21:15.480
<v Speaker 1>much high prevalence violence and specific areas across the country,

0:21:15.880 --> 0:21:18.560
<v Speaker 1>and we're not surprised our black and brown communities. It's

0:21:18.600 --> 0:21:21.480
<v Speaker 1>because of the same reasons, right, that we see systemic

0:21:21.520 --> 0:21:24.560
<v Speaker 1>oppressions that we're grappling with today, Like we are literally

0:21:24.600 --> 0:21:29.280
<v Speaker 1>reaping right the collaoribal consequences of bad policies from the

0:21:29.320 --> 0:21:31.679
<v Speaker 1>nineteen eighties and the nineteen nineties, whether it's war on

0:21:31.720 --> 0:21:34.840
<v Speaker 1>drugs or whether it's the child predator lass that under

0:21:34.840 --> 0:21:38.479
<v Speaker 1>Clinson administration also put out there. Right. So, so again

0:21:38.760 --> 0:21:41.840
<v Speaker 1>this is my my no coincidence. I think the fact

0:21:41.960 --> 0:21:45.920
<v Speaker 1>that we're able to encourage the Biden administration, the first

0:21:45.920 --> 0:21:49.200
<v Speaker 1>president to actually commit five billion dollars to gun violence.

0:21:49.560 --> 0:21:52.920
<v Speaker 1>Speaks to the testament, right, what a small group of individuals,

0:21:53.080 --> 0:21:57.160
<v Speaker 1>very grassroots individuals, are able to actually continue to advocate

0:21:57.240 --> 0:22:01.560
<v Speaker 1>and push forward for these communities. Those dollars benefit programs

0:22:01.600 --> 0:22:04.840
<v Speaker 1>like where to Chicago, benefit programs that are taking place

0:22:04.840 --> 0:22:08.200
<v Speaker 1>in Oakland, California, in Richmond, they are taking place in

0:22:08.240 --> 0:22:12.080
<v Speaker 1>East Louis, New York, and so on. And the bottom

0:22:12.080 --> 0:22:13.800
<v Speaker 1>line at the end of the day, right, is that

0:22:14.720 --> 0:22:16.879
<v Speaker 1>we have to continue to invest in these communities in

0:22:16.880 --> 0:22:19.840
<v Speaker 1>the way that makes since in terms of addressing the

0:22:19.880 --> 0:22:23.240
<v Speaker 1>trauma that many of the individuals that were serving actually need.

0:22:24.280 --> 0:22:27.680
<v Speaker 1>In terms of addressing the economic instability that exists in

0:22:27.680 --> 0:22:32.720
<v Speaker 1>our communities, it's also eradicating poverty. Thank you, so, one

0:22:32.760 --> 0:22:37.640
<v Speaker 1>more question for you, um so. Recently, a reality star

0:22:37.840 --> 0:22:43.320
<v Speaker 1>and artists named Safari tweeted when the seven year old

0:22:43.320 --> 0:22:48.240
<v Speaker 1>baby was killed there in Chicago just recently, young Lady

0:22:48.520 --> 0:22:52.919
<v Speaker 1>um He tweeted that he wanted to know why people

0:22:52.960 --> 0:22:56.679
<v Speaker 1>were not so upset about the death of a little

0:22:56.760 --> 0:23:01.400
<v Speaker 1>girl and and in comparison to how we protests against

0:23:01.520 --> 0:23:06.000
<v Speaker 1>police um, and I tweeted back at him and said,

0:23:06.400 --> 0:23:10.760
<v Speaker 1>there are a number of organizations in Chicago that actually

0:23:10.880 --> 0:23:14.159
<v Speaker 1>needs support and have been doing the work. And I

0:23:14.200 --> 0:23:18.760
<v Speaker 1>think that it is uh, it is it's a disingenuous narrative,

0:23:18.920 --> 0:23:21.920
<v Speaker 1>if you will, it could seem as though people are

0:23:22.000 --> 0:23:26.760
<v Speaker 1>not out there trying to decrease gun violence who also

0:23:27.000 --> 0:23:30.200
<v Speaker 1>understand that we have to stop the violence from police

0:23:30.280 --> 0:23:33.760
<v Speaker 1>in our communities as well. Um, I think it's false

0:23:33.880 --> 0:23:36.480
<v Speaker 1>narratives and I don't think that they should be put

0:23:36.520 --> 0:23:39.320
<v Speaker 1>in the same context because do we need people to

0:23:39.440 --> 0:23:42.880
<v Speaker 1>do both? So what are you seeing? Are you seeing

0:23:42.920 --> 0:23:47.040
<v Speaker 1>that you're getting the type of support you need from artists,

0:23:47.240 --> 0:23:50.760
<v Speaker 1>entertainers and others, or is there a call that you

0:23:50.880 --> 0:23:53.880
<v Speaker 1>need to make today that we can share to say,

0:23:54.119 --> 0:23:56.880
<v Speaker 1>if people want to help, there are ways that they

0:23:56.920 --> 0:23:59.720
<v Speaker 1>can get involved and work with folks on the ground there.

0:23:59.760 --> 0:24:04.439
<v Speaker 1>And you know, to macause the the incident of this

0:24:04.560 --> 0:24:07.480
<v Speaker 1>young little girl, seven year old, right, we have to

0:24:07.520 --> 0:24:09.560
<v Speaker 1>understand a couple of things. And I also have to

0:24:09.560 --> 0:24:13.800
<v Speaker 1>be very careful in my response with this because the

0:24:13.800 --> 0:24:15.760
<v Speaker 1>the incident happened in one of the communities of ris

0:24:15.840 --> 0:24:19.480
<v Speaker 1>chicag was in in fact we serviced that particular population,

0:24:20.200 --> 0:24:23.800
<v Speaker 1>and a lot of our partners in his communities have

0:24:23.920 --> 0:24:26.520
<v Speaker 1>also provided services in the past, or even the father

0:24:26.560 --> 0:24:28.800
<v Speaker 1>in this case. So here's what I'll say. The actually

0:24:28.800 --> 0:24:31.360
<v Speaker 1>is that many of the men and women in our communities, right,

0:24:32.320 --> 0:24:35.280
<v Speaker 1>isn't just doesn't happen overnight. The father in this case

0:24:35.560 --> 0:24:38.240
<v Speaker 1>of this young little girl, you know, the day before that,

0:24:38.720 --> 0:24:43.080
<v Speaker 1>he was at a cemetery desecrating, right, a plot in

0:24:43.160 --> 0:24:46.800
<v Speaker 1>which another young man was killed not long ago. And

0:24:46.920 --> 0:24:49.720
<v Speaker 1>his friends, right, this is posted on Facebook, and you know,

0:24:49.760 --> 0:24:52.560
<v Speaker 1>and so on, so his friends, you know, even though

0:24:52.560 --> 0:24:56.800
<v Speaker 1>he's deceased, they still have tremendous love for this individual.

0:24:57.320 --> 0:25:00.920
<v Speaker 1>And who am I to argue against that? So well,

0:25:01.000 --> 0:25:04.560
<v Speaker 1>I don't, Well, I don't agree that the actions that

0:25:04.560 --> 0:25:07.040
<v Speaker 1>that these people are young people are taking right to

0:25:07.119 --> 0:25:10.280
<v Speaker 1>avenge their loved ones. So on, it's the healthiest way.

0:25:10.320 --> 0:25:13.679
<v Speaker 1>But when you think about generations of trauma and generations

0:25:13.720 --> 0:25:16.199
<v Speaker 1>of lack of love or support, or the way they

0:25:17.000 --> 0:25:21.440
<v Speaker 1>you know, manifest this particular kind of love, um demonstrates

0:25:21.480 --> 0:25:24.080
<v Speaker 1>the impact and the needs right to continue to provide

0:25:24.080 --> 0:25:28.359
<v Speaker 1>healing spaces for our communities. And it is my understanding

0:25:29.440 --> 0:25:32.760
<v Speaker 1>that the people who were involved with this and not

0:25:32.840 --> 0:25:34.399
<v Speaker 1>realized there was a young girl in the car. So

0:25:34.440 --> 0:25:38.040
<v Speaker 1>that's first and foremost. Secondly, I seriously doubt the father

0:25:38.119 --> 0:25:40.879
<v Speaker 1>even realized, you know, to what extent his comments we're

0:25:40.920 --> 0:25:42.800
<v Speaker 1>gonna have, you know, the impact that we're gonna have

0:25:42.800 --> 0:25:45.040
<v Speaker 1>in his own personal life with his family. What good

0:25:45.080 --> 0:25:46.439
<v Speaker 1>does it do for a seven year old to be

0:25:46.440 --> 0:25:48.480
<v Speaker 1>buried at seven years old? What good does it do

0:25:48.640 --> 0:25:51.280
<v Speaker 1>for us to point the finger at people? Right? And

0:25:51.320 --> 0:25:53.240
<v Speaker 1>that's the problem when you think about what happened there

0:25:53.240 --> 0:25:55.880
<v Speaker 1>and you think about the young dirt ye old kid

0:25:55.880 --> 0:25:57.960
<v Speaker 1>that was also just killed a week before that, you know,

0:25:58.000 --> 0:26:02.960
<v Speaker 1>by police uh Adam Toledo. Right away, we want to

0:26:03.000 --> 0:26:04.960
<v Speaker 1>point the finger. We want to put a face to

0:26:05.000 --> 0:26:08.080
<v Speaker 1>where the problems at and what we do that we

0:26:08.119 --> 0:26:10.560
<v Speaker 1>don't reflect among ourselves and what are what are what

0:26:10.680 --> 0:26:13.520
<v Speaker 1>have been our short falls? You know why instead of

0:26:13.600 --> 0:26:16.960
<v Speaker 1>taking it taking a negative approach, why not ask yourself

0:26:17.080 --> 0:26:20.200
<v Speaker 1>what can I do to support this issue? What can

0:26:20.240 --> 0:26:23.159
<v Speaker 1>I do to move things forward? Right? And that's the

0:26:23.240 --> 0:26:26.480
<v Speaker 1>unfortunate part, because we're quickly willing to put the blame

0:26:26.560 --> 0:26:29.840
<v Speaker 1>on somebody else. You know, they'll say anywhere Adam was

0:26:29.840 --> 0:26:32.119
<v Speaker 1>outside two three in the morning. What was he doing?

0:26:32.600 --> 0:26:34.000
<v Speaker 1>And I'm like with ship that you know that he

0:26:34.160 --> 0:26:36.360
<v Speaker 1>ran away from home. You know, they want to blame

0:26:36.400 --> 0:26:39.280
<v Speaker 1>the mother, right, what happened? Right? And I asked myself,

0:26:39.280 --> 0:26:41.720
<v Speaker 1>do you even know the most situation you want to

0:26:41.800 --> 0:26:46.000
<v Speaker 1>we want to blame. Why isn't people lifting up the concern? Right? Well,

0:26:46.000 --> 0:26:48.119
<v Speaker 1>the truth is, I would invite anybody to come to

0:26:48.160 --> 0:26:51.040
<v Speaker 1>our neighborhoods every single time somebody is killed, because there

0:26:51.160 --> 0:26:54.560
<v Speaker 1>is community activism behind that. There is you know, clergy

0:26:54.600 --> 0:26:58.280
<v Speaker 1>coming together, that there is institutions coming together to lift

0:26:58.359 --> 0:27:00.679
<v Speaker 1>up the memory of the individual. You know that that

0:27:00.880 --> 0:27:03.720
<v Speaker 1>is very, very, very telling because I say that all

0:27:03.720 --> 0:27:06.119
<v Speaker 1>the time we have to change the realities of the

0:27:06.119 --> 0:27:09.520
<v Speaker 1>community before we can ask the community to change, you know.

0:27:09.560 --> 0:27:11.800
<v Speaker 1>And that brings me to my sister Carmen Perez, who

0:27:11.840 --> 0:27:15.240
<v Speaker 1>I've known for a number of years, and how she

0:27:15.359 --> 0:27:18.639
<v Speaker 1>does this work and listening to this story, I know

0:27:19.000 --> 0:27:21.720
<v Speaker 1>there's personal things that you've told me about yourself and

0:27:22.000 --> 0:27:25.640
<v Speaker 1>your sister, you know, her losing her life to violence

0:27:25.680 --> 0:27:29.040
<v Speaker 1>in the streets, you unidentifying with gang violence and growing

0:27:29.119 --> 0:27:32.040
<v Speaker 1>up in the game culture in in l a I

0:27:32.040 --> 0:27:34.800
<v Speaker 1>mean in in California, and and being able to identify

0:27:34.880 --> 0:27:38.439
<v Speaker 1>that then utilizing that knowledge of that to transform and

0:27:38.440 --> 0:27:41.840
<v Speaker 1>do the man ending massive conservation and shild and cans

0:27:41.920 --> 0:27:44.199
<v Speaker 1>of work. So I want you to speak to that,

0:27:44.280 --> 0:27:47.240
<v Speaker 1>and and and and this this narrative that when we

0:27:47.320 --> 0:27:49.440
<v Speaker 1>talk about defunding the police, there's a lot of people

0:27:49.440 --> 0:27:52.280
<v Speaker 1>who have an issue with that, and when we try

0:27:52.280 --> 0:27:55.359
<v Speaker 1>to explain to them that defunding the police meets refunding

0:27:55.359 --> 0:27:58.880
<v Speaker 1>the community and giving us the resources and things that

0:27:58.960 --> 0:28:01.879
<v Speaker 1>we need to change change the cultures in our communities

0:28:02.080 --> 0:28:04.600
<v Speaker 1>that will stop the violence. You know. So I want

0:28:04.680 --> 0:28:07.080
<v Speaker 1>you to speak just try to tie all those things

0:28:07.080 --> 0:28:09.040
<v Speaker 1>in because I know how you have don't have a

0:28:09.040 --> 0:28:10.560
<v Speaker 1>lot of time, but I know how brilliant you are,

0:28:10.600 --> 0:28:13.320
<v Speaker 1>and I know how passionate you are about all of

0:28:13.359 --> 0:28:15.600
<v Speaker 1>these things. So give us a little outlook on that.

0:28:15.840 --> 0:28:18.119
<v Speaker 1>How do we tie these things in and how do

0:28:18.200 --> 0:28:21.360
<v Speaker 1>we give people understanding of how these things affecting our community?

0:28:21.480 --> 0:28:25.280
<v Speaker 1>You know, I learned restorative justice from my father. When

0:28:25.280 --> 0:28:28.879
<v Speaker 1>they took my sister um and the police and the aide,

0:28:29.400 --> 0:28:32.840
<v Speaker 1>the district attorney asked my family if they wanted to

0:28:32.920 --> 0:28:35.600
<v Speaker 1>press charges and my father said, I cannot take another

0:28:35.640 --> 0:28:39.360
<v Speaker 1>mother's child away. I think you know, no family ever

0:28:39.680 --> 0:28:43.760
<v Speaker 1>imagines that happening to them. UM. But so for me

0:28:43.880 --> 0:28:47.400
<v Speaker 1>dedicating my life to working with people that are incarcerated

0:28:47.600 --> 0:28:52.760
<v Speaker 1>or formally incarcerated UM, working to stop violencing communities, not

0:28:52.880 --> 0:28:57.240
<v Speaker 1>just UM in California, UM, but also in the prisons

0:28:57.480 --> 0:28:59.880
<v Speaker 1>or when I traveled to it in Salvador to support

0:28:59.880 --> 0:29:03.720
<v Speaker 1>a peace process. I think it's all interconnected, right, But

0:29:03.840 --> 0:29:07.440
<v Speaker 1>the police are not creating safety when so many black

0:29:07.480 --> 0:29:10.720
<v Speaker 1>and brown people are being hurt and killed, and this

0:29:10.840 --> 0:29:14.560
<v Speaker 1>trauma is coming at a great expense. For example, here

0:29:14.560 --> 0:29:18.440
<v Speaker 1>in New York City, the NYPD budget has ballooned to

0:29:18.600 --> 0:29:22.920
<v Speaker 1>between six to ten billion dollars a year. What this

0:29:23.080 --> 0:29:27.480
<v Speaker 1>means is that essentially, we have invest billions of dollars

0:29:27.800 --> 0:29:30.880
<v Speaker 1>for a system to keep us safe, and instead it

0:29:31.040 --> 0:29:35.160
<v Speaker 1>over polices our communities and creates more harm. We can

0:29:35.200 --> 0:29:39.800
<v Speaker 1>shift our tax dollars into alternatives like community community violence

0:29:39.880 --> 0:29:45.400
<v Speaker 1>intervention and prevention, mental health and wellness services, substance use counseling,

0:29:46.000 --> 0:29:49.640
<v Speaker 1>after school programming, and many other types of supportive investments

0:29:49.680 --> 0:29:54.560
<v Speaker 1>in safety and wellness. Imagine if Makia Bryant's phone call

0:29:54.720 --> 0:29:57.479
<v Speaker 1>for help had been met with people who calmed and

0:29:57.560 --> 0:30:01.200
<v Speaker 1>de escalated the situation and got the teenagers to talk

0:30:01.200 --> 0:30:04.400
<v Speaker 1>to one another. That's the way we create safety by

0:30:04.480 --> 0:30:07.280
<v Speaker 1>meeting the needs of our communities, and then would cost

0:30:07.440 --> 0:30:10.760
<v Speaker 1>much less than the current system of policing does. Exactly.

0:30:10.840 --> 0:30:14.360
<v Speaker 1>And speaking about showing up, there's nobody that shows up

0:30:14.400 --> 0:30:17.320
<v Speaker 1>more my sister Erica Ford Man, she's been on the

0:30:17.360 --> 0:30:21.280
<v Speaker 1>front line for this movement so long, and you know

0:30:21.680 --> 0:30:24.800
<v Speaker 1>what she brings to it is exactly what Carmen was

0:30:24.880 --> 0:30:27.280
<v Speaker 1>speaking of. Those people who can get in front of

0:30:27.320 --> 0:30:30.160
<v Speaker 1>the violence, those people that interrupt the violence. That's why

0:30:30.200 --> 0:30:32.719
<v Speaker 1>this is important when we talk about defunding the police

0:30:32.720 --> 0:30:36.200
<v Speaker 1>and refunding the communities, is giving people like Erica Ford

0:30:36.400 --> 0:30:39.200
<v Speaker 1>who is one of the architects of the crisis management

0:30:39.200 --> 0:30:42.840
<v Speaker 1>system in New York City, the proper funds and resources

0:30:43.240 --> 0:30:46.840
<v Speaker 1>necessary to protect our communities. To make sure she's the

0:30:46.880 --> 0:30:49.040
<v Speaker 1>one of the people that's taken the guns out of

0:30:49.080 --> 0:30:51.520
<v Speaker 1>the hands of the children that's getting in front of See.

0:30:51.520 --> 0:30:53.640
<v Speaker 1>A lot of the police don't come to our communities

0:30:53.880 --> 0:30:56.760
<v Speaker 1>until after the violence has already acted to a time

0:30:56.760 --> 0:30:59.480
<v Speaker 1>to rest somebody it's a time to put somebody in jail.

0:30:59.640 --> 0:31:01.680
<v Speaker 1>We need people who get in front of it, and

0:31:01.840 --> 0:31:04.160
<v Speaker 1>Erica Ford is one of those people. And I want

0:31:04.160 --> 0:31:06.840
<v Speaker 1>you to speak to why it is important that we

0:31:06.920 --> 0:31:10.160
<v Speaker 1>give the resources to the communities to protect and and

0:31:10.280 --> 0:31:14.640
<v Speaker 1>govern our own and when you speak on on why

0:31:14.680 --> 0:31:18.360
<v Speaker 1>it is important because we don't have an alternative, right

0:31:18.520 --> 0:31:22.080
<v Speaker 1>when when I looked at that young girl who got shot,

0:31:22.160 --> 0:31:26.080
<v Speaker 1>my team we do that all the time, right, butcher

0:31:26.160 --> 0:31:29.920
<v Speaker 1>knife in one hand, bleaching the other, twenty girls going

0:31:30.000 --> 0:31:32.520
<v Speaker 1>at it right, um, And what we do is we

0:31:32.560 --> 0:31:36.160
<v Speaker 1>get in the middle, and we we intermed and we separate.

0:31:36.200 --> 0:31:39.280
<v Speaker 1>When those police came, one police had his hand on

0:31:39.320 --> 0:31:41.160
<v Speaker 1>the guns. The other one was standing there like they

0:31:41.360 --> 0:31:43.680
<v Speaker 1>know what was going on. If all of them would

0:31:43.680 --> 0:31:47.760
<v Speaker 1>have moved in and grabbed individuals and held them separately,

0:31:47.760 --> 0:31:51.160
<v Speaker 1>apart and mediated and talk through that's what we do, right.

0:31:51.600 --> 0:31:54.400
<v Speaker 1>We have to get to the heart of like Eddie

0:31:54.440 --> 0:31:58.000
<v Speaker 1>was talking about, we have generational trauma. And so you

0:31:58.040 --> 0:32:01.880
<v Speaker 1>can't deal with generational trauma putting more trauma on a community.

0:32:02.400 --> 0:32:05.040
<v Speaker 1>And that is what happens when you call a hammer

0:32:05.080 --> 0:32:07.600
<v Speaker 1>every time to deal with a heart. You're dealing with

0:32:07.680 --> 0:32:09.760
<v Speaker 1>heart pain with a hammer, you're trying to beat the

0:32:09.800 --> 0:32:13.560
<v Speaker 1>heart into something that can happen, right, The two don't mix.

0:32:14.120 --> 0:32:16.040
<v Speaker 1>And so we have to get healers. We have to

0:32:16.040 --> 0:32:20.239
<v Speaker 1>get credible messengers. We have to get credible clinicians interventionists

0:32:20.280 --> 0:32:23.280
<v Speaker 1>to come into the community and work with those who

0:32:23.360 --> 0:32:25.400
<v Speaker 1>don't know how to deal with their pain. Who's going

0:32:25.440 --> 0:32:28.640
<v Speaker 1>out in the community and looking at drugs and guns

0:32:28.680 --> 0:32:31.800
<v Speaker 1>and gangs as as the vehicle to which they can

0:32:31.880 --> 0:32:34.760
<v Speaker 1>heal and they can't, you know. And so what we

0:32:34.880 --> 0:32:38.400
<v Speaker 1>do is is work with folks too to not only

0:32:38.600 --> 0:32:42.360
<v Speaker 1>transition mindset, but to place them in opportunities that can

0:32:42.400 --> 0:32:45.000
<v Speaker 1>take their lives to another level. So we you want

0:32:45.040 --> 0:32:47.680
<v Speaker 1>to be a chef, we hook you up with the

0:32:47.720 --> 0:32:50.680
<v Speaker 1>top chefs. And that brings me to you know, either

0:32:50.760 --> 0:32:52.600
<v Speaker 1>one that you can shine in on this And and

0:32:52.680 --> 0:32:55.240
<v Speaker 1>there's this narrative, right and I don't know who painted

0:32:55.240 --> 0:32:58.840
<v Speaker 1>it where it comes from, is that this work that

0:32:59.040 --> 0:33:01.480
<v Speaker 1>we do, that the trauma that we take on is

0:33:01.600 --> 0:33:05.880
<v Speaker 1>somehow in hopes to profit off the death of our

0:33:06.000 --> 0:33:09.800
<v Speaker 1>own people, right. And it's the weirdest narrative in the world.

0:33:09.880 --> 0:33:14.520
<v Speaker 1>And it's like, how do we supposed to help our people, right,

0:33:14.680 --> 0:33:16.800
<v Speaker 1>if we don't have the resources to help, if we're

0:33:16.800 --> 0:33:19.160
<v Speaker 1>getting up, you know, we're going out there. We're willing

0:33:19.160 --> 0:33:21.160
<v Speaker 1>to risk our lives on the front line. We're willing

0:33:21.160 --> 0:33:24.760
<v Speaker 1>to take the backlash. You willing to risk our freedom.

0:33:24.760 --> 0:33:27.080
<v Speaker 1>We're willing to do all of these things. And there

0:33:27.120 --> 0:33:30.680
<v Speaker 1>are people saying, because we need resources to do those things,

0:33:31.200 --> 0:33:34.080
<v Speaker 1>that means that we're capitalizing off the death of our

0:33:34.080 --> 0:33:37.320
<v Speaker 1>own people. What do you think about that statement? Well,

0:33:37.400 --> 0:33:40.280
<v Speaker 1>and can I just add any other components so they

0:33:40.320 --> 0:33:46.000
<v Speaker 1>say that we're capitalizing. Um also because we use media

0:33:46.280 --> 0:33:50.000
<v Speaker 1>as a way to bring attention to these families and

0:33:50.040 --> 0:33:53.840
<v Speaker 1>to their situations. Someone said to me the other day,

0:33:53.840 --> 0:34:00.160
<v Speaker 1>why are we having a birthday celebration for my out

0:34:00.160 --> 0:34:03.200
<v Speaker 1>of our Brey. Why do we have an event for

0:34:03.400 --> 0:34:07.640
<v Speaker 1>Brianna con for Brianna Taylor? And you know my position is,

0:34:07.680 --> 0:34:09.600
<v Speaker 1>you could say you don't like the language. You can say, well,

0:34:09.600 --> 0:34:12.120
<v Speaker 1>the title is bad, and maybe you shouldn't use the

0:34:12.160 --> 0:34:15.399
<v Speaker 1>word bash as for a birthday, you should use celebration.

0:34:15.960 --> 0:34:18.920
<v Speaker 1>But first of all, we supported the families and things

0:34:18.960 --> 0:34:22.320
<v Speaker 1>that they want to do for their children. Um Ahmad

0:34:22.360 --> 0:34:26.200
<v Speaker 1>Arebrey's mother is the person who wanted to do a

0:34:26.239 --> 0:34:29.640
<v Speaker 1>birthday celebration for her son because she does not want

0:34:29.680 --> 0:34:34.279
<v Speaker 1>to be sad every single birthday that comes around. She

0:34:34.320 --> 0:34:37.080
<v Speaker 1>wants to change the narrative around her son and not

0:34:37.280 --> 0:34:40.680
<v Speaker 1>have him as just the guy who was killed, but

0:34:40.960 --> 0:34:44.759
<v Speaker 1>someone who had a life who like to celebrate, and

0:34:44.800 --> 0:34:47.560
<v Speaker 1>as we help her to do that. Um, you know,

0:34:47.800 --> 0:34:50.480
<v Speaker 1>we we have experienced those people who say, well, this

0:34:50.520 --> 0:34:53.920
<v Speaker 1>is cloud chasing, and that confuses me. So both of you,

0:34:53.960 --> 0:34:56.560
<v Speaker 1>if you could talk about that. We have this narrative

0:34:56.680 --> 0:35:00.840
<v Speaker 1>that we blame people for for their job right and

0:35:00.840 --> 0:35:03.040
<v Speaker 1>and this is our job, this is our life. But

0:35:03.120 --> 0:35:06.879
<v Speaker 1>this is our job right and our job and so

0:35:07.600 --> 0:35:11.640
<v Speaker 1>the the E M S worker right, because do they

0:35:12.040 --> 0:35:13.920
<v Speaker 1>what do we say about that? The more tician the

0:35:13.960 --> 0:35:17.480
<v Speaker 1>funeral home do we say, Okay, you are like, there's

0:35:17.520 --> 0:35:19.799
<v Speaker 1>a funeral home and you make money off of the

0:35:19.800 --> 0:35:22.160
<v Speaker 1>death of people. That's what they do. That's a whole

0:35:22.200 --> 0:35:29.720
<v Speaker 1>industry that makes money. The flowers, the obituaries, or people

0:35:29.719 --> 0:35:31.880
<v Speaker 1>want to bury their families in a nice way. So

0:35:32.200 --> 0:35:35.960
<v Speaker 1>it's part of death, you know. And it's unfortunate for

0:35:36.080 --> 0:35:38.800
<v Speaker 1>me because I really don't I don't get the concept

0:35:39.160 --> 0:35:41.400
<v Speaker 1>that people who actually are fighting to try to make

0:35:41.440 --> 0:35:44.480
<v Speaker 1>sure these things don't constantly happen, so that we we you,

0:35:44.760 --> 0:35:47.560
<v Speaker 1>we are we are you. We actually allow these families

0:35:47.560 --> 0:35:51.480
<v Speaker 1>and situations to utilize us and our platforms bring attention

0:35:51.520 --> 0:35:54.160
<v Speaker 1>to it as somehow we're doing something wrong and it's

0:35:54.200 --> 0:35:58.879
<v Speaker 1>the weirdest concept. And and people should celebrate their children, right,

0:35:59.000 --> 0:36:01.640
<v Speaker 1>they should not like they should they should feel the

0:36:01.640 --> 0:36:05.040
<v Speaker 1>greatness her her son's birthday is mother's day and birthday, right,

0:36:05.080 --> 0:36:07.399
<v Speaker 1>it's the same time. So who's gonna be with her

0:36:07.880 --> 0:36:10.520
<v Speaker 1>to sit with you know, like who's gonna help her

0:36:10.760 --> 0:36:14.200
<v Speaker 1>during that time? Right? And you know it is the

0:36:14.280 --> 0:36:18.080
<v Speaker 1>process of celebrating that, young men. When we went into

0:36:18.120 --> 0:36:22.640
<v Speaker 1>this area on past like that, seventeen people were shot

0:36:22.719 --> 0:36:26.879
<v Speaker 1>a year, four people were killed a year and dude,

0:36:26.880 --> 0:36:31.160
<v Speaker 1>nobody's talking about because of our work, we were able

0:36:31.200 --> 0:36:34.080
<v Speaker 1>to stop that narrative from happening. And you know, if

0:36:34.120 --> 0:36:36.719
<v Speaker 1>you're from our community, then you're growing up in the neighborhood.

0:36:38.000 --> 0:36:42.200
<v Speaker 1>People celebrate the life of their loved one whenever they die.

0:36:42.520 --> 0:36:45.680
<v Speaker 1>I mean, we put candles out, we have barbecues like

0:36:45.760 --> 0:36:48.160
<v Speaker 1>they still here. So I feel like some man, these

0:36:48.160 --> 0:36:50.360
<v Speaker 1>people speaking on this must not be from the neighborhood,

0:36:50.400 --> 0:36:53.800
<v Speaker 1>and they don't understand how many more we memorialize people's

0:36:53.920 --> 0:36:57.279
<v Speaker 1>memories and I'll use the most respectable family with our

0:36:57.320 --> 0:37:01.200
<v Speaker 1>communities Revere. I remember Dr Bernice King spoke at the

0:37:01.239 --> 0:37:05.360
<v Speaker 1>fifth anniversary of Dr kings Um killing in Memphis that

0:37:05.480 --> 0:37:08.880
<v Speaker 1>she said, UM, I think people don't appreciate that although

0:37:08.920 --> 0:37:11.919
<v Speaker 1>my dad died, many of us have never been able

0:37:11.920 --> 0:37:16.160
<v Speaker 1>to bury him. We understand critiques. Sometimes we have to

0:37:16.239 --> 0:37:19.520
<v Speaker 1>listen to different perspectives to be able to find tune

0:37:19.520 --> 0:37:23.080
<v Speaker 1>our work. But we also know what makes sense and

0:37:23.239 --> 0:37:25.719
<v Speaker 1>what doesn't. And what does not make sense is for

0:37:25.840 --> 0:37:29.239
<v Speaker 1>people who have been out here for the amount of

0:37:29.320 --> 0:37:32.160
<v Speaker 1>years that all of us collectively have been on the

0:37:32.200 --> 0:37:35.920
<v Speaker 1>ground to stop doing this work because other people are

0:37:35.960 --> 0:37:38.600
<v Speaker 1>just mad for whatever their reasons are. We're not gonna

0:37:38.640 --> 0:37:41.359
<v Speaker 1>do that. We have to keep on going forward. So

0:37:41.480 --> 0:37:45.640
<v Speaker 1>I appreciate y'all so much for spending today with me.

0:37:45.960 --> 0:37:50.560
<v Speaker 1>I appreciate you all supporting State of Emergency and Erica.

0:37:50.960 --> 0:37:53.080
<v Speaker 1>You and I are gonna do a street signing. We're

0:37:53.080 --> 0:37:56.240
<v Speaker 1>gonna be on the streets signing books, UM, and also

0:37:56.320 --> 0:37:58.520
<v Speaker 1>passed the mike. You'll be joining us on the tour

0:37:59.080 --> 0:38:02.400
<v Speaker 1>UM so they and you so very much for the love.

0:38:02.840 --> 0:38:06.480
<v Speaker 1>And it is truly a state of emergency. But there

0:38:06.480 --> 0:38:09.200
<v Speaker 1>are some people who are out here fighting, and I

0:38:09.239 --> 0:38:12.760
<v Speaker 1>do believe that change is going to be in our future,

0:38:12.840 --> 0:38:14.799
<v Speaker 1>whether we live to see it or not, but our

0:38:14.880 --> 0:38:21.040
<v Speaker 1>children and their children will experience it. Those are people

0:38:21.040 --> 0:38:27.120
<v Speaker 1>who I really respect. I particularly appreciate Eddie Um and

0:38:27.200 --> 0:38:29.640
<v Speaker 1>the work that he's doing in Chicago because I know

0:38:29.719 --> 0:38:33.080
<v Speaker 1>how difficult it is. And in fact, the crisis management

0:38:33.120 --> 0:38:35.719
<v Speaker 1>system that exists in New York City that I was

0:38:35.760 --> 0:38:39.600
<v Speaker 1>a part of helping Erica and A. T. Mitchell and

0:38:39.680 --> 0:38:44.520
<v Speaker 1>others to develop UM. There was a similar program called

0:38:44.600 --> 0:38:49.279
<v Speaker 1>Cure Violence that was in in Chicago, and eventually it

0:38:49.400 --> 0:38:53.879
<v Speaker 1>was defunded and the program is no longer functioning. There

0:38:53.880 --> 0:38:56.920
<v Speaker 1>are many groups, though, that have continued to do the

0:38:56.960 --> 0:39:00.839
<v Speaker 1>work and have sought out other ways of getting resources,

0:39:00.920 --> 0:39:05.200
<v Speaker 1>some city money, but mostly a lot of partnerships with

0:39:05.560 --> 0:39:10.160
<v Speaker 1>other institutions, other corporations and so on and so forth,

0:39:10.360 --> 0:39:12.799
<v Speaker 1>and they're continuing to do the work. And Eddie is

0:39:12.840 --> 0:39:16.560
<v Speaker 1>one of those individuals who works with many hats and

0:39:16.640 --> 0:39:19.120
<v Speaker 1>he's doing, you know, some real great things they're trying

0:39:19.160 --> 0:39:21.879
<v Speaker 1>to save lives, and it's it's a lot, you know,

0:39:22.440 --> 0:39:26.440
<v Speaker 1>especially when you're in a city where everybody focuses on

0:39:26.560 --> 0:39:29.879
<v Speaker 1>what's happening in Chicago, as if to say that there's

0:39:29.960 --> 0:39:33.719
<v Speaker 1>not gun violence in St. Louis or you know, gun

0:39:33.840 --> 0:39:36.839
<v Speaker 1>violence even in New York since the pandemic. I think

0:39:36.920 --> 0:39:40.160
<v Speaker 1>violence is up all over the nation. But it's good

0:39:40.200 --> 0:39:43.400
<v Speaker 1>to know that there are soldiers out there on the

0:39:43.440 --> 0:39:47.480
<v Speaker 1>front lines. And certainly we know Erica h. Erica Ford

0:39:47.560 --> 0:39:51.320
<v Speaker 1>passed to Mike um and Carmen Perez and of course

0:39:51.640 --> 0:39:56.280
<v Speaker 1>Eddie Bocanerra. He told me how to say his name properly.

0:39:57.680 --> 0:39:59.600
<v Speaker 1>That they are out there on the front line. So

0:39:59.640 --> 0:40:01.160
<v Speaker 1>it was good to have them. But I think we

0:40:01.239 --> 0:40:03.440
<v Speaker 1>have to have each one of them to come back

0:40:03.760 --> 0:40:06.360
<v Speaker 1>when we can give them a lot of time to

0:40:06.360 --> 0:40:10.680
<v Speaker 1>to really dissect and get into their issues in their areas.

0:40:10.960 --> 0:40:14.000
<v Speaker 1>And we want to track that five five billion dollars too,

0:40:14.120 --> 0:40:17.719
<v Speaker 1>like where is it going five billion dollars to allocate

0:40:17.800 --> 0:40:22.400
<v Speaker 1>funds to community based organizations that stop violence? You know,

0:40:22.480 --> 0:40:24.680
<v Speaker 1>That's that's a lot, you know, and that's something good

0:40:24.719 --> 0:40:26.640
<v Speaker 1>that the administration is doing. And we want to talk

0:40:26.680 --> 0:40:29.879
<v Speaker 1>about that, but that brings me to my I don't

0:40:29.920 --> 0:40:38.279
<v Speaker 1>get it the same way we're able to say in

0:40:38.360 --> 0:40:41.080
<v Speaker 1>good faith, hey, this was a good thing that President

0:40:41.160 --> 0:40:45.400
<v Speaker 1>binded Dady five billion dollars allocated in communities, because we

0:40:45.480 --> 0:40:49.840
<v Speaker 1>do we definitely need those things to give our children,

0:40:49.920 --> 0:40:53.359
<v Speaker 1>our community just a fighting chance at survival, not even

0:40:53.680 --> 0:40:58.640
<v Speaker 1>just men and survival. But there's also this narrative, you know,

0:40:59.280 --> 0:41:02.520
<v Speaker 1>because I, for one, was not going to let have

0:41:03.000 --> 0:41:06.040
<v Speaker 1>forty five stay in office. So I was going to

0:41:06.080 --> 0:41:09.080
<v Speaker 1>do whatever it took to get forty five out of office.

0:41:09.080 --> 0:41:11.239
<v Speaker 1>I didn't think he was presidential. I didn't think he

0:41:11.360 --> 0:41:14.440
<v Speaker 1>represented I thought every day that he was in office

0:41:14.760 --> 0:41:18.479
<v Speaker 1>that our nation was in imminent danger. So my whole

0:41:18.520 --> 0:41:22.000
<v Speaker 1>thing was, he has to go ethics at no expense,

0:41:22.040 --> 0:41:24.200
<v Speaker 1>There was no expense, gonna be barred. He was going

0:41:24.239 --> 0:41:26.359
<v Speaker 1>to get out. So whoever was running against him by

0:41:26.360 --> 0:41:30.600
<v Speaker 1>osmosis was gonna get my vote. So there are these

0:41:30.680 --> 0:41:35.319
<v Speaker 1>people who believe that since I voted for this administration,

0:41:35.360 --> 0:41:38.880
<v Speaker 1>that when they do something wrong, say something wrong, aren't

0:41:38.960 --> 0:41:41.719
<v Speaker 1>strong on issues that I need them to be strong on,

0:41:42.160 --> 0:41:45.400
<v Speaker 1>that I should not have the right to say something

0:41:45.440 --> 0:41:47.800
<v Speaker 1>about it. I really don't get that. And the reason

0:41:47.920 --> 0:41:51.600
<v Speaker 1>why you vote for somebody right because you feel like

0:41:51.680 --> 0:41:54.680
<v Speaker 1>you should be able to hold them accountable. Nobody's gonna

0:41:54.680 --> 0:41:57.640
<v Speaker 1>be perfect, nobody's gonna do everything you want. But as

0:41:57.760 --> 0:42:00.560
<v Speaker 1>someone who votes for somebody right, you really have the

0:42:00.640 --> 0:42:02.759
<v Speaker 1>right because this is a candidate that you wanted to

0:42:02.800 --> 0:42:04.520
<v Speaker 1>be office or whether you want it or not, you

0:42:04.600 --> 0:42:07.600
<v Speaker 1>utilize your vote so your voice matters with that person.

0:42:07.640 --> 0:42:10.600
<v Speaker 1>That person needs you. You understand that that person noticed

0:42:10.600 --> 0:42:13.640
<v Speaker 1>they need you, so you have every right to hold

0:42:13.680 --> 0:42:16.440
<v Speaker 1>that person accountable. So I really don't get where this

0:42:16.560 --> 0:42:19.279
<v Speaker 1>narrative comes from that because you voted for them, you

0:42:19.320 --> 0:42:21.799
<v Speaker 1>should be quiet now or you can't say nothing because

0:42:21.840 --> 0:42:23.800
<v Speaker 1>they did something that we might not agree with, or

0:42:23.840 --> 0:42:26.000
<v Speaker 1>say something we're not. We don't agree with a lot

0:42:26.040 --> 0:42:29.640
<v Speaker 1>of people. One don't know how the process works, and

0:42:29.760 --> 0:42:31.880
<v Speaker 1>to there are a lot of folks out there that

0:42:32.040 --> 0:42:34.719
<v Speaker 1>just want to have something negative to say, and that's

0:42:34.760 --> 0:42:38.239
<v Speaker 1>just the reality that we deal with. We absolutely have

0:42:38.440 --> 0:42:42.560
<v Speaker 1>the right to hold accountable, UH any president. First of all,

0:42:42.600 --> 0:42:45.560
<v Speaker 1>So if you are a president and you're in office, UM,

0:42:45.600 --> 0:42:51.680
<v Speaker 1>and you are collecting and operating with the taxpayer dollars,

0:42:52.040 --> 0:42:56.239
<v Speaker 1>we all have a responsibility to UM make sure that

0:42:56.360 --> 0:42:59.040
<v Speaker 1>you know that our voices are being heard. But your

0:42:59.120 --> 0:43:01.719
<v Speaker 1>voices most powerful when you can attach it to your

0:43:01.800 --> 0:43:05.919
<v Speaker 1>vote and your dollars, which means that you helped UM

0:43:05.960 --> 0:43:10.200
<v Speaker 1>to get a candidate elected, especially locally where you have

0:43:10.480 --> 0:43:16.440
<v Speaker 1>used your resources UM to donate UM and invest in campaigns.

0:43:16.840 --> 0:43:20.480
<v Speaker 1>That is one big way that people absolutely pay attention

0:43:21.320 --> 0:43:24.040
<v Speaker 1>to you and your voice, and they also want your

0:43:24.160 --> 0:43:27.240
<v Speaker 1>your vote. So those are the two things that elected

0:43:27.239 --> 0:43:31.520
<v Speaker 1>officials care about. You know. Some sometimes protests UH and

0:43:31.520 --> 0:43:36.200
<v Speaker 1>and our social media activism can help to amplify the message,

0:43:36.239 --> 0:43:39.680
<v Speaker 1>but it falls short if it's not attached to a

0:43:39.840 --> 0:43:44.000
<v Speaker 1>vote and or our dollars or lack thereof, meaning that

0:43:44.040 --> 0:43:48.040
<v Speaker 1>we take our resources from one particular candidate or from

0:43:48.080 --> 0:43:52.200
<v Speaker 1>one corporation or from one entity and move it shifted

0:43:52.320 --> 0:43:55.640
<v Speaker 1>to another one exactly. You know, I think, like you said,

0:43:56.040 --> 0:43:58.360
<v Speaker 1>the low propensity voters and those who don't vote, like

0:43:58.440 --> 0:44:01.000
<v Speaker 1>maybe you should be quiet, you know, because you you've

0:44:01.040 --> 0:44:03.400
<v Speaker 1>made a conscious decision that you're not even involved in

0:44:03.400 --> 0:44:05.759
<v Speaker 1>the process, so you just gotta take what you get.

0:44:05.840 --> 0:44:08.640
<v Speaker 1>But when we are involving ourselves in the process, you know,

0:44:08.719 --> 0:44:11.600
<v Speaker 1>and just even understanding the reality of what we're dealing

0:44:11.680 --> 0:44:14.319
<v Speaker 1>with in this system and in the structure we got.

0:44:14.360 --> 0:44:18.400
<v Speaker 1>We we have to give ourselves every possible opportunity to

0:44:18.480 --> 0:44:20.919
<v Speaker 1>be successful. We can't do one two things. We live

0:44:21.239 --> 0:44:23.600
<v Speaker 1>in America right now where you can't even have one job.

0:44:24.040 --> 0:44:27.640
<v Speaker 1>You gotta have a job, two jobs aside hustle a

0:44:27.840 --> 0:44:30.759
<v Speaker 1>skill or trade. You know what I'm saying. You might

0:44:30.800 --> 0:44:33.399
<v Speaker 1>have to bet on the weekends just to survive. So

0:44:33.480 --> 0:44:36.200
<v Speaker 1>that's exactly how we have to survive within this country.

0:44:36.239 --> 0:44:39.320
<v Speaker 1>We have to vote, we have to build our own economy,

0:44:39.360 --> 0:44:41.640
<v Speaker 1>we gotta raise our own children, we gotta learn, we

0:44:41.760 --> 0:44:46.279
<v Speaker 1>gotta do everything thing possible to actually get a level

0:44:46.360 --> 0:44:48.640
<v Speaker 1>of equity in this country. So I just want you

0:44:48.680 --> 0:44:52.880
<v Speaker 1>to understand when you question me about why I'm calling

0:44:52.880 --> 0:44:56.759
<v Speaker 1>out a candidate for telling me that racism, that the

0:44:56.800 --> 0:44:59.960
<v Speaker 1>America is not a racist country because I voted for

0:45:00.040 --> 0:45:03.279
<v Speaker 1>that president or that vice president of that administration. You're

0:45:03.280 --> 0:45:07.080
<v Speaker 1>the one that should be quiet, not me. And that

0:45:07.200 --> 0:45:08.960
<v Speaker 1>brings us to the end of our show, which was

0:45:09.200 --> 0:45:13.520
<v Speaker 1>a wonderful show. Once again, to Mega, congratulations on the

0:45:13.560 --> 0:45:15.840
<v Speaker 1>release of your book State of Emergency. If you do

0:45:15.920 --> 0:45:18.799
<v Speaker 1>not have that book, go get it right now. Order

0:45:18.840 --> 0:45:21.680
<v Speaker 1>it where can you order it that go to Amazon

0:45:21.880 --> 0:45:25.520
<v Speaker 1>or anywhere else that you courage his books, and especially

0:45:25.560 --> 0:45:29.240
<v Speaker 1>black bookstores. That would be one place that I was starting.

0:45:29.320 --> 0:45:32.640
<v Speaker 1>Your community is going to a small mom and pop

0:45:33.120 --> 0:45:37.279
<v Speaker 1>shop where they sell books. The audio version of my

0:45:37.440 --> 0:45:40.600
<v Speaker 1>book is also out, so for those people who are

0:45:40.640 --> 0:45:45.520
<v Speaker 1>exercising or just unable to read a book for whatever reason,

0:45:45.880 --> 0:45:50.080
<v Speaker 1>the audio version is out. My son is in the book.

0:45:50.320 --> 0:45:52.880
<v Speaker 1>He has a particular part that you know, as my

0:45:52.960 --> 0:45:55.520
<v Speaker 1>mom was reading the book a couple of days ago,

0:45:55.680 --> 0:45:59.799
<v Speaker 1>she said, you know, um, my son's part really impacted her.

0:46:00.080 --> 0:46:03.560
<v Speaker 1>My dad said that he thought Linda's part was very

0:46:03.640 --> 0:46:07.040
<v Speaker 1>impactful as well, where she talks about the Women's March

0:46:07.120 --> 0:46:10.160
<v Speaker 1>in the book and some of what we experienced there.

0:46:10.400 --> 0:46:14.279
<v Speaker 1>And then our brother Angelo, he also um is in

0:46:14.320 --> 0:46:17.160
<v Speaker 1>the book, and you know, my dad said, you know,

0:46:17.239 --> 0:46:20.839
<v Speaker 1>Angelo uses those big words, he's super smart, but he's

0:46:20.840 --> 0:46:26.120
<v Speaker 1>talking about policy and ways forward within our communities. UM.

0:46:26.120 --> 0:46:29.919
<v Speaker 1>From from a very very um you know, I want

0:46:29.920 --> 0:46:31.960
<v Speaker 1>to say high level, but it's not so much that

0:46:32.040 --> 0:46:35.560
<v Speaker 1>it's a high level. It's really just where we have

0:46:35.719 --> 0:46:38.160
<v Speaker 1>to go as a people in order to be able

0:46:38.200 --> 0:46:42.239
<v Speaker 1>to obtain power, and that's what Angelo speaks to in

0:46:42.320 --> 0:46:45.959
<v Speaker 1>the book. The audio version is being read by two

0:46:46.040 --> 0:46:50.399
<v Speaker 1>young people that are in this movement, young leaders. Um

0:46:50.560 --> 0:46:55.200
<v Speaker 1>one is at link from Atlanta, Mary Pat she's a young,

0:46:55.440 --> 0:46:58.840
<v Speaker 1>fiery sister. And then from New York, um My, my

0:46:58.920 --> 0:47:01.319
<v Speaker 1>young sister knew Paul all our young sister in New

0:47:01.320 --> 0:47:04.319
<v Speaker 1>Hall And I just hope other people feel good about it.

0:47:04.480 --> 0:47:07.520
<v Speaker 1>Dr Angela Davis spoke to me and said, listen, you

0:47:07.640 --> 0:47:10.160
<v Speaker 1>write it down, put it in the world, and let

0:47:10.160 --> 0:47:13.160
<v Speaker 1>it go. And so I finally let it go and

0:47:13.160 --> 0:47:16.040
<v Speaker 1>it's out here, and I hope that people, um you know,

0:47:16.080 --> 0:47:20.120
<v Speaker 1>are able to use it as a tool for transformation. Definitely, Man,

0:47:20.400 --> 0:47:23.520
<v Speaker 1>once again, congratulations, We're proud of you. And this time

0:47:23.560 --> 0:47:27.080
<v Speaker 1>we're gonna ended a little a little different. I will

0:47:27.160 --> 0:47:31.080
<v Speaker 1>not always be right, and this time Tamika is not

0:47:31.160 --> 0:47:33.799
<v Speaker 1>wrong at all, because State of Emergency is probably gonna

0:47:33.800 --> 0:47:36.600
<v Speaker 1>be the number one seller in the world. And we

0:47:36.680 --> 0:47:42.720
<v Speaker 1>will both always always be authentic. Yes, sir Peece, thanks

0:47:42.719 --> 0:47:50.400
<v Speaker 1>for joining the Street Politicians piece. That's how we own it.