WEBVTT - Haitian Spring

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<v Speaker 1>You're listening to waiting on reparations production. I heard, yeah, yeah,

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<v Speaker 1>they didn't teach me that some classes. Everything is in there.

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<v Speaker 1>So what you gotta do with fashions out, staying a term,

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<v Speaker 1>you gotta go against so they like the folks out

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<v Speaker 1>and put the princes, Dodgers cops for the capture. You

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<v Speaker 1>make sure the print and put up your defriense. You

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<v Speaker 1>gotta make it sure because I'm having people come at you,

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<v Speaker 1>knocking at your door so welly, and there's no telling

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<v Speaker 1>when start rebelling in. Everybody can do it, don't matter

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<v Speaker 1>what you're melling in. Learn from mistakes and maybe never

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<v Speaker 1>fail again. And we need more people for the fight.

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<v Speaker 1>Go and tell a friend I'm trying to talk, don't

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<v Speaker 1>make me wrap. It's waiting a reparations. They could pay

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<v Speaker 1>me back, don't ye do dope knife waiting on reparations

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<v Speaker 1>so much to cover today, ship you just wanna just

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<v Speaker 1>want to get into it? Should we just let's get

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<v Speaker 1>to it. Let's give the people what they want, what

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<v Speaker 1>they need. Today We're gonna talk about the political situation

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<v Speaker 1>in Haiti. Haitian entrepreneur turned president Jovana Moys had his

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<v Speaker 1>term officially end on February seven, but pleasantly decided not

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<v Speaker 1>to leave and to continue governing for another twelve months,

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<v Speaker 1>exciding that he took office a year after being voted

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<v Speaker 1>in and the people are not having this function. People

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<v Speaker 1>have been protesting in porter prints by the thousands, calling

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<v Speaker 1>for his represignation or even new elections, with the suspicion

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<v Speaker 1>that his term extension is a stelling tactic to gain

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<v Speaker 1>more power, and since taking office, his regime has been shrouded.

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<v Speaker 1>There's just admired in corruptions, charges, just balls deep in

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<v Speaker 1>corruption over there. Now. The police and government sanctioned militias

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<v Speaker 1>are using lethal force against these protesters to the tune

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<v Speaker 1>of like a hundred and eighty people dead over the

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<v Speaker 1>last two years, and even by the time you hear

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<v Speaker 1>this episode that that number is most definitely risen um.

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<v Speaker 1>The situation is quite simply spiraling. Just to be honest

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<v Speaker 1>with you, Haiti is burning. And the reason that you're

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<v Speaker 1>not seeing it on your you know, usual news sources

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<v Speaker 1>is because this has the full backing of the US

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<v Speaker 1>Trump had the same policy towards them, Biden has the

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<v Speaker 1>same policy towards them. So we're pretty much you know,

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<v Speaker 1>sponsoring of authoritarian fascist regime right down the street, you know,

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<v Speaker 1>globally speaking. Yeah, so we're gonna talk about that, a

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<v Speaker 1>little bit of the history of Haiti's political turmoil, and

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<v Speaker 1>we'll chat with journalists, activists, and politician Eugene per Year

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<v Speaker 1>about his recent experiences covering the Haiti uprising against authoritarianism

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<v Speaker 1>and government. Correct also going to check out a couple

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<v Speaker 1>Haitian hip hop and r and B artists and see

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<v Speaker 1>what type, if any connection they have for the ongoing

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<v Speaker 1>political situation there, you know, how we do. We'll have

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<v Speaker 1>all that more after the jump and we're back, and

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<v Speaker 1>we're gonna dig into a bit of Haitie's history of uprisings.

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<v Speaker 1>Um Haiti has a storied history of rebellion against the

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<v Speaker 1>ruling class, and I just like, I just really want

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<v Speaker 1>to briefly highlight in our discussion of Haitian politics how

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<v Speaker 1>fucking dope the Haitian revolution was for listeners who may

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<v Speaker 1>not have learned about it in school. And you know,

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<v Speaker 1>fucking course he wouldn't have, because they don't want colonize

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<v Speaker 1>people replicating this ship all over the world. But yeah,

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<v Speaker 1>this is gonna be an extremely rudimentary breakdown of the

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<v Speaker 1>Haitian Revolution, and I highly recommend listeners check out The

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<v Speaker 1>Black Chep Jacobins by c. LR James for a more

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<v Speaker 1>into depth account of what went down in Haiti in

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<v Speaker 1>the seventeen nineties. So the history of Haiti's founding is

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<v Speaker 1>when weighs heavily on the people who are in the

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<v Speaker 1>streets today pretty much. Christopher Columbus, he claimed one half

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<v Speaker 1>of it for the Spanish crown in sixteen then the

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<v Speaker 1>French claimed the other half in sixteen sixty, and the

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<v Speaker 1>two nations stars fighting over control of the territory. Spanish

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<v Speaker 1>ultimately seeded the land of the French in sixte and

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<v Speaker 1>in the end result Haiti had over a hundred years

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<v Speaker 1>of rule by two European powers for the right to

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<v Speaker 1>oversee one of the wealthiest colonies that was heavily dependent

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<v Speaker 1>on African slave labor to run the sugar plantation. There's

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<v Speaker 1>so many parallels in like the way ship went down

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<v Speaker 1>in Haiti, down to the fact that Christopher Columbus quote

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<v Speaker 1>unquote discovered Haiti in two Where have we heard that before?

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<v Speaker 1>Heavy quotations on that heavy quotation mark heavy shout out

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<v Speaker 1>to the people who were there first um life on

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<v Speaker 1>santaming as they called it. Then San Domingo was broken

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<v Speaker 1>down into three classes. You had LeBlanc, so the white colonists,

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<v Speaker 1>which were further subdivided into plantation owners and lower class

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<v Speaker 1>whites who were often oversea years and day laborers. And

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<v Speaker 1>then you had the gensa colord libre, or the free

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<v Speaker 1>black folks, who were usually mixed rate children of flavors

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<v Speaker 1>who or people who had purchased their freedom. And then interestingly,

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<v Speaker 1>some of them owned and operated their own plantation and

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<v Speaker 1>owned slaves. And then there was a third group, the

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<v Speaker 1>African born slaves, who vastly outnumbered the other groups. I'm

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<v Speaker 1>talking like ten to one. And I break all this

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<v Speaker 1>down because it very again, very closely mirrors the class

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<v Speaker 1>system in demographic breakdown of many parts of the Antebelle himself.

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<v Speaker 1>But it's precisely why the Haitian Revolution scared the ship

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<v Speaker 1>out of Americans at the time, and probably why we

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<v Speaker 1>don't learn about it in school today anyway. So these

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<v Speaker 1>three fucking groups anyway, so these three groups fucking hated

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<v Speaker 1>each other. As historian Paul for Ghost he put it,

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<v Speaker 1>the poor whites couldn't stand the rich whites, and the

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<v Speaker 1>rich whites despised the poor whites. The middle class wise

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<v Speaker 1>were jealous of the aristocratic whites, and the whites born

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<v Speaker 1>in France looked down upon the locally born whites. Mulatto's

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<v Speaker 1>envied the whites, despised the blacks, and were despised by

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<v Speaker 1>the whites. Free negroes brutalized those who are still slaves.

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<v Speaker 1>Haitian born blacks regarded those from Africa's savages. Everyone quite

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<v Speaker 1>rightfully lived in terror of everyone else. It's funny because

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<v Speaker 1>when when read that quote, I pictured like the player

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<v Speaker 1>hats ball, just like hate hate the way smell, just

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<v Speaker 1>like hating on each other. Um. When heads started rolling

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<v Speaker 1>in France during the French Revolution and the National Assembly

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<v Speaker 1>published a Declaration of Rights of Man and the Citizens

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<v Speaker 1>declaring all men free and equal, everybody in Haiti was

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<v Speaker 1>like oh word, but for their own separate, class driven reasons.

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<v Speaker 1>The whites wanted independence from France. The free blacks were

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<v Speaker 1>agitating for suffrage, one prominent freedman leading a three hundred

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<v Speaker 1>person siege on the largest busiest Haitian port in the

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<v Speaker 1>name of ending racial discrimination, while the enslaved Africans kind

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<v Speaker 1>of stood by the side, you know, just kind of watching.

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<v Speaker 1>And that was all until the night. One night in

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<v Speaker 1>August one, oh yeah, taking a queue from the message

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<v Speaker 1>of the French Revolution, the Haitians launched a revolt. Thousands

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<v Speaker 1>of slaves attending a secret voodoo Sarah money it's a

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<v Speaker 1>tropical storm came in and later that night returning to

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<v Speaker 1>their plantations and began to kill their masters, plunging the

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<v Speaker 1>colony into civil war. Within the next ten days, slaves

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<v Speaker 1>had taken control of the entire northern province of Haiti,

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<v Speaker 1>and within weeks the number of slaves who joined the

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<v Speaker 1>revolt in the north reached one hundred thousand. Within two months,

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<v Speaker 1>as the violence escalated, the slaves killed four thousand whites

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<v Speaker 1>and burn and destroyed a hundred eighty sugar plantations and

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<v Speaker 1>hundreds of coffee and indigo plantations. But slave rebels controlled

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<v Speaker 1>a third of the island. Hat right there, isn't it.

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<v Speaker 1>It's just okay, And I want to be very clear,

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<v Speaker 1>it's not because I'm plot revelations. It's because, like the

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<v Speaker 1>the they outnumbered that there appressors tend to one, and

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<v Speaker 1>they decided they were gonna take it anymore. And like,

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<v Speaker 1>I really feel like it comes back to what I

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<v Speaker 1>was saying at the top, or I would saying, no

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<v Speaker 1>what I was saying the last episode about the powers

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<v Speaker 1>of people, like we just realized we outnumbered the people

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<v Speaker 1>who are making our lives out and just say we

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<v Speaker 1>ain't gona take it anymore. And that can take the

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<v Speaker 1>form of a general strike. Everybody's walking off the job,

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<v Speaker 1>shutting down ports, shutting down factories, shutting down highways, just

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<v Speaker 1>bringing society to a standstill, like you can change things.

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<v Speaker 1>By eighteen o four, Haiti was an independent republic, like

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<v Speaker 1>and they all took with a couple of thousand slaves,

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<v Speaker 1>being like no, like, there's ten of us for each

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<v Speaker 1>one of you. We ain't gonna pick you fucking you know,

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<v Speaker 1>we ain't garden you compa's Historically it was historically it

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<v Speaker 1>was only Haiti and Ethiopia that ended up doing that,

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<v Speaker 1>right kind of like I didn't know about Ethiopia, but

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<v Speaker 1>we don't gonna do another episode of I mean, Ethiopia

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<v Speaker 1>wasn't having that ship either. It was like fuck that.

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<v Speaker 1>But um so from you know, after gaining independence in

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<v Speaker 1>the Republic of Haiti officially being born, there was a

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<v Speaker 1>task of unifying the country, overcoming in a brief America

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<v Speaker 1>Can occupation. Of course, we couldn't stay in our business.

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<v Speaker 1>Contested election after contested election, coup attempts, actual coup's. Political

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<v Speaker 1>struggle runs deep in the nation's history. Several regimes in

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<v Speaker 1>Haiti have been described as fascist regimes, from Luis Luis

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<v Speaker 1>Borno and the later government of France Suis du Valier. Yeah,

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<v Speaker 1>that brings us to present day and I think contextualizes

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<v Speaker 1>some of I think what Eugene talks about in a

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<v Speaker 1>minute around just like the uniqueness of the way people

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<v Speaker 1>are organizing and taking the streets in Haiti right now.

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<v Speaker 1>It's like in it's kind of in people's blood. So

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<v Speaker 1>let's get into talking about Joviano Mooys in some of

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<v Speaker 1>the current context. Born Jovino Mooys was a Haitian businessman

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<v Speaker 1>with his hands a little bit of everything and autoparts business,

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<v Speaker 1>banana plantation, drinking water distribution and many other ventures. He

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<v Speaker 1>was hand picked by his predecessor, Michelle Martelli to run

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<v Speaker 1>as the presidential candidate back into the fifteen under the

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<v Speaker 1>Patient tet Kale Party or p h t K. Martelli

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<v Speaker 1>himself founded that in two thousand twelve, he ran on

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<v Speaker 1>a platform that promoted bioecological agriculture is the backbone of

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<v Speaker 1>Haiti's economy. It was you know, it's got over rural

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<v Speaker 1>population and he supported universal education and health care, energy reform,

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<v Speaker 1>rule of law, environmental protection and development of Haiti as

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<v Speaker 1>a destination for eco terrorism. It all sounds good so

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<v Speaker 1>far right, so I know for you universal logic. His

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<v Speaker 1>rise to power just from the outset was Mardern controversy

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<v Speaker 1>and the current protests that are going on over him particular.

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<v Speaker 1>It's not new, it's just gotten more intense. Yeah. So

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<v Speaker 1>exit polling after the election and showed him receiving only

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<v Speaker 1>six percent of the vote, but then he was given

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<v Speaker 1>thirty two, qualifying him to participate in the run off

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<v Speaker 1>election against June Celestine, the second place finisher. So out

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<v Speaker 1>the gate he was met with mathive protests and calls

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<v Speaker 1>the fraud two thousand sixteen to runoff was called his

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<v Speaker 1>favor only off of preliminary results ain't ship with an

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<v Speaker 1>estimatedent voter turnout total. The dispute over his mandate saw

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<v Speaker 1>an interim president installed and finally after getting fifty in

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<v Speaker 1>a of the vote in another special election he was

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<v Speaker 1>sworn in. What a ship show anyway. So in Porta Prince,

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<v Speaker 1>there's gang warfare in the streets among competing factions who

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<v Speaker 1>support or oppose Moise, and there's a lot of suspicion

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<v Speaker 1>that the rising murderate and the unprecedented number of kidnapping

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<v Speaker 1>networks has ties to the Moise government, but the accusation

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<v Speaker 1>that he's using violence and kidnappings to scare opposition in

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<v Speaker 1>the population at large eeen. A massacre took place in

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<v Speaker 1>the lass A Lean part of Porta Prince, carried out

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<v Speaker 1>by the G nine gang, which is probably the most

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<v Speaker 1>notorious of these gangs that are operating there. They have

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<v Speaker 1>long suspected ties to most Seventy people were killed in

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<v Speaker 1>fourteen hours in the U and the U S would

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<v Speaker 1>eventually implicate and sanctioned two members of his administration for

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<v Speaker 1>planning the attacks and providing weapons to G nine in

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<v Speaker 1>order to quell corruption protests or in order to quell

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<v Speaker 1>anti corruption protests. This all took place after the U

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<v Speaker 1>N pulled out peacekeeping troops who were there on a

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<v Speaker 1>thirteen year occupation, so it's like they waited for the

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<v Speaker 1>moment to strike. So yeah, things are going real well.

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<v Speaker 1>So yeah, earlier this year he's like, are you seven down?

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<v Speaker 1>I got another year. I'm staying in office. Y'all can't

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<v Speaker 1>give her to me, and the people weren't having it.

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<v Speaker 1>So we're gonna talk to journalist Eugene per Year, who

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<v Speaker 1>was recently on the ground and got to work in

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<v Speaker 1>his things firsthand, to help get a better understanding of

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<v Speaker 1>what is happening in Haiti today. I'm joined by a journalist, activist,

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<v Speaker 1>and politician, Eugene per Year. Even It's a founding member

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<v Speaker 1>of the Party for Socialism and Liberation IT in two

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<v Speaker 1>thousand eight sixteen ran as their vice presidential candidate. UM.

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<v Speaker 1>He's also the author of Shackled and Chained Mass in

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<v Speaker 1>Carstration in Capitalist America and it's host of the show

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<v Speaker 1>The Freedom Side on Breakthrough News. He also reasently returned

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<v Speaker 1>from Haiti, where he and his team covered the uprising

0:13:16.800 --> 0:13:20.839
<v Speaker 1>against authoritarianism and government corruption there. Thanks so much for

0:13:20.920 --> 0:13:23.920
<v Speaker 1>being your Eugene, And to start, I wondered if you

0:13:23.960 --> 0:13:25.400
<v Speaker 1>could talk to us a little bit about why you

0:13:25.480 --> 0:13:27.880
<v Speaker 1>and your team decided to go to Haiti. Yeah, well,

0:13:27.960 --> 0:13:29.520
<v Speaker 1>you know, first and foremost, thank you so much for

0:13:29.600 --> 0:13:32.920
<v Speaker 1>having me really honored to be here and you know,

0:13:33.160 --> 0:13:35.480
<v Speaker 1>to have the opportunity to to share what we saw

0:13:36.160 --> 0:13:38.800
<v Speaker 1>because the reason we really went to Haiti um with

0:13:38.880 --> 0:13:41.480
<v Speaker 1>our Breakthrough News team is you know, it was obvious

0:13:41.559 --> 0:13:43.559
<v Speaker 1>from the outside looking in that there is a major

0:13:43.640 --> 0:13:47.000
<v Speaker 1>popular struggle breaking out in Haiti, but the state of

0:13:48.200 --> 0:13:51.600
<v Speaker 1>Medio and Haiti is basically disaster born by and large,

0:13:51.679 --> 0:13:54.439
<v Speaker 1>like people just looking for the most sensational images, and

0:13:54.559 --> 0:13:56.520
<v Speaker 1>we do that there is a lot more to it obviously,

0:13:56.720 --> 0:13:59.360
<v Speaker 1>like in terms of the broader geopolitics of it and

0:13:59.400 --> 0:14:01.839
<v Speaker 1>what was going on domestically, and you know, could we

0:14:01.960 --> 0:14:04.199
<v Speaker 1>find a way to get there on the ground to

0:14:04.280 --> 0:14:06.079
<v Speaker 1>get the voice of the people who are involved in

0:14:06.120 --> 0:14:08.280
<v Speaker 1>this movement, to try to give people a sense that

0:14:08.360 --> 0:14:11.200
<v Speaker 1>it's not just sort of uh, you know, Haitians as

0:14:11.360 --> 0:14:14.679
<v Speaker 1>as objects, but as subjects, and you know, really that

0:14:14.800 --> 0:14:17.480
<v Speaker 1>people are you know, engaged in an attempt to take

0:14:17.559 --> 0:14:20.040
<v Speaker 1>their own lives into their own hands and make major

0:14:20.160 --> 0:14:23.440
<v Speaker 1>changes in the country. But the US and the OAS

0:14:23.480 --> 0:14:25.680
<v Speaker 1>and these other institutions playing such a huge role and

0:14:26.080 --> 0:14:28.480
<v Speaker 1>seeing how so much of what is happening there is

0:14:28.880 --> 0:14:33.240
<v Speaker 1>is not by accidents, not endemic, but it's really imposed.

0:14:33.440 --> 0:14:35.160
<v Speaker 1>So you know, that's why we wanted to be there,

0:14:35.560 --> 0:14:39.920
<v Speaker 1>and and we were there specifically around the Constitution Day. Um.

0:14:40.160 --> 0:14:45.880
<v Speaker 1>The data was celebrates the Constitution because there is such

0:14:45.920 --> 0:14:47.720
<v Speaker 1>a major attack on that right now, So we were

0:14:47.720 --> 0:14:50.880
<v Speaker 1>also there for that sort of particular moment. Yeah. So

0:14:51.000 --> 0:14:53.680
<v Speaker 1>protests in Haiti have been going on since he does

0:14:53.720 --> 0:14:56.600
<v Speaker 1>an a in response to rising field prices that have

0:14:56.800 --> 0:15:01.000
<v Speaker 1>evolved into demands for the removal of President A Naw Moys.

0:15:01.760 --> 0:15:04.200
<v Speaker 1>Can you fill them listeners a little bit of the

0:15:04.280 --> 0:15:06.440
<v Speaker 1>background of the current unrest, What has happened in the

0:15:06.560 --> 0:15:10.320
<v Speaker 1>years since, um, the current uprising has started, and what

0:15:10.600 --> 0:15:13.960
<v Speaker 1>how things came to a tipping point recently. Absolutely, so,

0:15:14.360 --> 0:15:16.760
<v Speaker 1>you know, I working backwards, I would say that what

0:15:16.920 --> 0:15:20.360
<v Speaker 1>has really made this crisis erupted in a huge way

0:15:20.520 --> 0:15:24.800
<v Speaker 1>from kind of early February on until now has been

0:15:24.880 --> 0:15:28.160
<v Speaker 1>that on February seven was the end of President Moy's

0:15:28.560 --> 0:15:31.520
<v Speaker 1>term and he just unilaterally decided that he was going

0:15:31.560 --> 0:15:34.680
<v Speaker 1>to say, well, actually my term ends next year, so

0:15:34.840 --> 0:15:37.480
<v Speaker 1>I'm just going to remain as the president at this point. Uh.

0:15:37.760 --> 0:15:40.400
<v Speaker 1>In the justice system were less it come to a halt, uh,

0:15:40.480 --> 0:15:42.760
<v Speaker 1>And so it was ruling principally as a dictator, and

0:15:42.920 --> 0:15:46.760
<v Speaker 1>so the level of anger against him for many reasons

0:15:46.920 --> 0:15:49.560
<v Speaker 1>rose to a fever pitch because he was refusing to

0:15:49.600 --> 0:15:52.960
<v Speaker 1>give up power in the context of of this you know,

0:15:53.080 --> 0:15:56.360
<v Speaker 1>technical democratic system of Haiti, but it's also tied to

0:15:57.000 --> 0:15:59.840
<v Speaker 1>the already existing deep anger that had existed with Moy's

0:16:00.200 --> 0:16:03.280
<v Speaker 1>since team. Really and you know, this was when a

0:16:03.400 --> 0:16:06.280
<v Speaker 1>scandal emerge when there was about three point about three

0:16:06.320 --> 0:16:10.680
<v Speaker 1>billion dollars in development aid from Venezuela that was embezzled

0:16:10.720 --> 0:16:13.400
<v Speaker 1>and stolen by Moys and his crnies and his party,

0:16:13.440 --> 0:16:17.920
<v Speaker 1>the p h t k UH. And given the discrepancy

0:16:18.400 --> 0:16:22.600
<v Speaker 1>between the large amount of poverty and oppression faced by

0:16:22.640 --> 0:16:25.080
<v Speaker 1>so many people in Haiti Uh and billions of dollars

0:16:25.160 --> 0:16:28.080
<v Speaker 1>of development aid being stolen, it was really the tipping

0:16:28.160 --> 0:16:30.440
<v Speaker 1>point for a lot of people. Um that Boy's had

0:16:30.520 --> 0:16:32.200
<v Speaker 1>to go, but he was able to hang on for

0:16:32.240 --> 0:16:34.680
<v Speaker 1>the rest of his term. But now he's decided to

0:16:34.760 --> 0:16:37.280
<v Speaker 1>overstay his term and it is really sort of pushed

0:16:37.320 --> 0:16:39.880
<v Speaker 1>people to come back out, not just because he's overstaying

0:16:39.920 --> 0:16:43.880
<v Speaker 1>his term directly, but because it represents an undemocratic imposition

0:16:44.480 --> 0:16:49.000
<v Speaker 1>of this This extraordinarily brutal social system. To tell us

0:16:49.000 --> 0:16:51.160
<v Speaker 1>a little bit about what the protests have looked like

0:16:51.680 --> 0:16:53.760
<v Speaker 1>and what the government's response has been. You know, the

0:16:53.800 --> 0:16:58.280
<v Speaker 1>protests in Haiti are amazing on so many different levels. Um.

0:16:58.840 --> 0:17:00.880
<v Speaker 1>And you know, folks, good to be two newsroom. They

0:17:00.880 --> 0:17:02.640
<v Speaker 1>can see some of our coverage from being out there.

0:17:02.640 --> 0:17:04.720
<v Speaker 1>I mean, I would say, you know, one thing that

0:17:05.040 --> 0:17:08.760
<v Speaker 1>is definitely very notable about all Asian protests is the

0:17:08.880 --> 0:17:12.159
<v Speaker 1>role of music is definitely very big. You know, in

0:17:12.240 --> 0:17:15.159
<v Speaker 1>the biggest protest on Sunday, actually in both, but the

0:17:15.240 --> 0:17:17.639
<v Speaker 1>bigger one that we read is uh, in the lead

0:17:17.720 --> 0:17:19.760
<v Speaker 1>up to Constitution Day, you know, there was a giant

0:17:19.880 --> 0:17:21.920
<v Speaker 1>sound truck like in the front of the thing just

0:17:22.200 --> 0:17:26.640
<v Speaker 1>mainly blasting music. I saw two different brass bands. Um,

0:17:27.000 --> 0:17:29.159
<v Speaker 1>you know they were just driving. It's just very just

0:17:29.440 --> 0:17:32.640
<v Speaker 1>suffused throughout it. Um, a huge amount of cultural expression,

0:17:32.680 --> 0:17:34.920
<v Speaker 1>which I think is fantastic. Uh. It was a large

0:17:34.960 --> 0:17:36.639
<v Speaker 1>it was a huge demonstration. I mean it was definitely

0:17:36.680 --> 0:17:38.920
<v Speaker 1>over a hundred thousand people. And you know port of

0:17:39.000 --> 0:17:41.320
<v Speaker 1>Prints where where we were for most of the demonstrations,

0:17:41.320 --> 0:17:42.840
<v Speaker 1>so that we did get out into the rule areas

0:17:42.880 --> 0:17:46.680
<v Speaker 1>on some previous days um. But port of prints is

0:17:46.840 --> 0:17:51.800
<v Speaker 1>pretty spread out, so the marches, they'll be like one

0:17:52.000 --> 0:17:54.560
<v Speaker 1>general place that starts from, but people will come from

0:17:54.640 --> 0:17:57.920
<v Speaker 1>other places. So there's this amazing area of ported prints.

0:17:57.920 --> 0:18:01.560
<v Speaker 1>It's known as the Crossroads of Resistance UM, where people

0:18:01.760 --> 0:18:04.080
<v Speaker 1>meet up from all the different parts of Court of

0:18:04.160 --> 0:18:07.359
<v Speaker 1>Prince and then demonstrations continue from that point to to

0:18:07.480 --> 0:18:11.240
<v Speaker 1>many other places. So it's a massive, this massive convergence

0:18:11.280 --> 0:18:14.120
<v Speaker 1>of people um that is there, and I would say

0:18:14.200 --> 0:18:17.120
<v Speaker 1>that you know, it locks down significant parts of the city,

0:18:17.200 --> 0:18:20.159
<v Speaker 1>so it has a big economic impact um. You know,

0:18:20.320 --> 0:18:23.600
<v Speaker 1>almost like a strike or a super effective boycott um

0:18:23.720 --> 0:18:26.280
<v Speaker 1>as well, just a fact of having these mass demonstrations.

0:18:26.359 --> 0:18:28.680
<v Speaker 1>But uh yeah, I mean it's almost kind of hard

0:18:28.720 --> 0:18:30.800
<v Speaker 1>to explain in a way, but it's the level of

0:18:31.560 --> 0:18:36.920
<v Speaker 1>of of just just raw enthusiasm for people to like

0:18:37.119 --> 0:18:41.680
<v Speaker 1>take down Jovanel Moys and people are so uh to

0:18:41.800 --> 0:18:43.680
<v Speaker 1>turn like no one really has a lot of doubts

0:18:43.760 --> 0:18:45.600
<v Speaker 1>that they're going to succeed that. I would say that's

0:18:45.640 --> 0:18:48.320
<v Speaker 1>the other thing about the nature of the demonstrations of

0:18:48.359 --> 0:18:50.520
<v Speaker 1>the chance and things like that are very much not

0:18:50.720 --> 0:18:53.399
<v Speaker 1>like you know, uh, we want you to do this.

0:18:53.560 --> 0:18:55.280
<v Speaker 1>It's sort of like, not only are you gonna do

0:18:55.440 --> 0:18:56.959
<v Speaker 1>like not only should you do this, but you are

0:18:57.040 --> 0:18:59.360
<v Speaker 1>going to do this and we will ultimately be victorious.

0:18:59.440 --> 0:19:02.080
<v Speaker 1>So um, not those exact words, but in that vein

0:19:02.240 --> 0:19:06.119
<v Speaker 1>So yeah, definitely, it's it's a powerful experience and you know,

0:19:06.200 --> 0:19:09.879
<v Speaker 1>even just the sort of cultural environment around you. Um, so,

0:19:10.160 --> 0:19:12.879
<v Speaker 1>Haiti is actually the only country in the world that

0:19:13.000 --> 0:19:16.480
<v Speaker 1>has a street named after John Brown. So and like

0:19:16.840 --> 0:19:19.000
<v Speaker 1>it just kind of a surreal moment in one of

0:19:19.040 --> 0:19:22.320
<v Speaker 1>these marches, Um Juan, who is also there with me

0:19:22.359 --> 0:19:25.360
<v Speaker 1>to break through newspoints out. We're on John Brown Avenue

0:19:25.440 --> 0:19:28.520
<v Speaker 1>or whatever boulevard. So we're going, we're doing different things.

0:19:28.520 --> 0:19:31.000
<v Speaker 1>And then the demonstration takes a left and when we

0:19:31.119 --> 0:19:32.639
<v Speaker 1>take a left, I look at the street side. I

0:19:32.720 --> 0:19:35.520
<v Speaker 1>noticed that it's the Martin Luther King Street. So I

0:19:35.600 --> 0:19:38.119
<v Speaker 1>just said, well, this is wild to be like in

0:19:38.240 --> 0:19:41.680
<v Speaker 1>a march in Haiti on John Brown Boulevard turning onto

0:19:41.720 --> 0:19:45.360
<v Speaker 1>Martin Luther King uh Street there and then the level

0:19:45.400 --> 0:19:49.000
<v Speaker 1>of internationalism also is very high in the protest because

0:19:49.000 --> 0:19:52.760
<v Speaker 1>people are very cognizant of the role that that these

0:19:52.960 --> 0:19:55.800
<v Speaker 1>other countries are playing, these imperioless countries. So um, that's

0:19:55.800 --> 0:19:58.320
<v Speaker 1>also something you see a lot of, uh, you know,

0:19:58.920 --> 0:20:01.600
<v Speaker 1>I saw some American flag, We're burned. There's definitely a

0:20:01.680 --> 0:20:04.879
<v Speaker 1>lot of feeling, a lot of anger that people have

0:20:05.200 --> 0:20:08.560
<v Speaker 1>that Biden is so squarely behind Moist. So that was

0:20:08.600 --> 0:20:11.600
<v Speaker 1>definitely heavily expressed. And then so I would love to

0:20:11.640 --> 0:20:15.880
<v Speaker 1>talk to you more about some of the larger subspolitical

0:20:15.960 --> 0:20:19.080
<v Speaker 1>issues that the current unrest sort of like has arisen

0:20:19.119 --> 0:20:22.080
<v Speaker 1>out of. You mentioned imperialism the Biden administration, But first,

0:20:22.160 --> 0:20:26.840
<v Speaker 1>what is the government's response been to uh, this this uprising.

0:20:27.400 --> 0:20:30.280
<v Speaker 1>You know, it's been brutal repression. I mean, you know,

0:20:30.359 --> 0:20:34.000
<v Speaker 1>many protests of course have been fired on with live rounds,

0:20:34.119 --> 0:20:36.920
<v Speaker 1>with the so called non lethal ammunition. Uh. You know,

0:20:37.000 --> 0:20:39.440
<v Speaker 1>there's been beatings of journalists and things like that. So

0:20:40.000 --> 0:20:42.880
<v Speaker 1>just from that perspective, there's been a lot of sort

0:20:42.920 --> 0:20:45.680
<v Speaker 1>of I mean, the larger the demonstration usually the less

0:20:45.800 --> 0:20:48.359
<v Speaker 1>open the repression is because you know, to some degree,

0:20:48.480 --> 0:20:50.359
<v Speaker 1>though there's not a lot of coverage, I think they

0:20:50.400 --> 0:20:54.280
<v Speaker 1>have some sense that you know, they're benefactors around the world,

0:20:54.320 --> 0:20:56.560
<v Speaker 1>would not like for them to see too much. Um,

0:20:56.680 --> 0:21:00.359
<v Speaker 1>but definitely it's it's significant and it's notable. I would

0:21:00.400 --> 0:21:03.000
<v Speaker 1>say also there's really sort of like a strategy of

0:21:03.119 --> 0:21:06.600
<v Speaker 1>tension at play that the government is playing some role in,

0:21:07.119 --> 0:21:10.119
<v Speaker 1>although it's not clear at least to me um on

0:21:11.080 --> 0:21:13.240
<v Speaker 1>what that is. So, you know, a lot of the

0:21:13.320 --> 0:21:15.720
<v Speaker 1>folks are talking about the level of violence in Haiti

0:21:15.800 --> 0:21:18.960
<v Speaker 1>and how there has been the two increase in kidnappings

0:21:19.000 --> 0:21:21.280
<v Speaker 1>in the past year, uh and so on and so forth,

0:21:21.320 --> 0:21:23.120
<v Speaker 1>and there's no doubt that that that is in fact

0:21:23.200 --> 0:21:27.000
<v Speaker 1>the case. Um there has been really increase in kidnapping

0:21:27.040 --> 0:21:29.439
<v Speaker 1>as kind of a crime of desperation, but also violence

0:21:29.520 --> 0:21:32.240
<v Speaker 1>more generally has gone up as there has So there's

0:21:32.280 --> 0:21:35.480
<v Speaker 1>really a security vacuum in Haiti and there's no real

0:21:35.600 --> 0:21:39.040
<v Speaker 1>it's it's entirely I mean, it's just amazingly neoliberal. There's

0:21:39.040 --> 0:21:43.200
<v Speaker 1>almost no public services, almost no social services, um. You know,

0:21:43.280 --> 0:21:46.520
<v Speaker 1>like even the cops, which technically are controlled by Mlay's

0:21:46.520 --> 0:21:49.560
<v Speaker 1>half the cops have quit, so there's very little state capacity.

0:21:49.840 --> 0:21:52.159
<v Speaker 1>So there's a lot of entities that they're called gangs,

0:21:52.200 --> 0:21:53.520
<v Speaker 1>I don't know if that's even the best way to

0:21:53.560 --> 0:21:58.440
<v Speaker 1>describe them, um that have arisen that are providing some

0:21:58.760 --> 0:22:03.960
<v Speaker 1>form of like basic social government security services. I think

0:22:03.960 --> 0:22:08.280
<v Speaker 1>they have sort of differing, you know, ideologies, goals, positions,

0:22:08.720 --> 0:22:10.840
<v Speaker 1>but there's a lot of a lot of a lot

0:22:10.920 --> 0:22:17.000
<v Speaker 1>of inter uh intermural rivalry, if you will, between them,

0:22:17.359 --> 0:22:20.399
<v Speaker 1>and a lot of killings and other attacks are driven

0:22:20.560 --> 0:22:23.320
<v Speaker 1>by these sorts of conflicts that are sort of presented

0:22:23.320 --> 0:22:25.720
<v Speaker 1>as gang conflicts. But when you talk to people on

0:22:25.800 --> 0:22:28.200
<v Speaker 1>the ground, and honestly, when you just sort of observe

0:22:28.240 --> 0:22:29.560
<v Speaker 1>it at a bird's eye view and sort of see

0:22:29.600 --> 0:22:31.720
<v Speaker 1>it all at once, you know, it's very clear that

0:22:32.480 --> 0:22:34.600
<v Speaker 1>some of the people who are being targeted, and some

0:22:34.640 --> 0:22:36.880
<v Speaker 1>of the neighborhoods that are being targeted, like in bel Air,

0:22:37.320 --> 0:22:40.520
<v Speaker 1>are centers of the popular struggle um and places that

0:22:40.560 --> 0:22:43.520
<v Speaker 1>have always been targeted by death squads by you know,

0:22:43.600 --> 0:22:47.160
<v Speaker 1>the occupation forces doing the un occupation and an attempt

0:22:47.240 --> 0:22:49.960
<v Speaker 1>to prevent to scare people from coming out and being

0:22:50.000 --> 0:22:51.920
<v Speaker 1>a part of demonstrations. So bell Air has been in

0:22:51.960 --> 0:22:54.600
<v Speaker 1>the news internationally quite a bit in the past few

0:22:54.640 --> 0:22:56.920
<v Speaker 1>weeks because of you know, a number of killings that

0:22:56.960 --> 0:22:59.160
<v Speaker 1>have happened there, and it really doesn't seem like there

0:22:59.359 --> 0:23:03.080
<v Speaker 1>is a coincidence there that of a neighborhood that has

0:23:03.119 --> 0:23:06.439
<v Speaker 1>strong and popular resistance is also being heavily targeted by violence. Now,

0:23:06.760 --> 0:23:08.399
<v Speaker 1>you know, there's a lot of sides to that story.

0:23:08.520 --> 0:23:10.040
<v Speaker 1>Some of the people who are accused of working with

0:23:10.160 --> 0:23:13.760
<v Speaker 1>moys are saying they never have, they're not working with

0:23:13.840 --> 0:23:15.840
<v Speaker 1>them at all. You know, there's some accusations of the

0:23:15.920 --> 0:23:17.760
<v Speaker 1>U S working directly with some of these people, not

0:23:17.920 --> 0:23:20.440
<v Speaker 1>just through mois UH. And there's a long history and

0:23:20.520 --> 0:23:25.200
<v Speaker 1>hating of this kind of UH, you know, vigilante paramilitary

0:23:25.280 --> 0:23:29.680
<v Speaker 1>style violence m driven by right wing governments UH and

0:23:29.840 --> 0:23:35.600
<v Speaker 1>in an attempt to quell popular uh popular activity in Haiti.

0:23:35.760 --> 0:23:38.680
<v Speaker 1>So it's it's it's it's definitely a huge piece of

0:23:38.720 --> 0:23:41.200
<v Speaker 1>the fact of the landscape. And I think something worth

0:23:41.280 --> 0:23:43.879
<v Speaker 1>understanding about the nature of like quote unquote violence of

0:23:43.920 --> 0:23:45.960
<v Speaker 1>Haiti when we hear Haiti is violent, is that there

0:23:46.000 --> 0:23:49.119
<v Speaker 1>really is definitely from the government, I think, a a

0:23:49.400 --> 0:23:55.040
<v Speaker 1>strategy of essentially using an element of chaos, I think,

0:23:55.359 --> 0:23:59.240
<v Speaker 1>to benefit their attempts to keep people from wanting to

0:23:59.320 --> 0:24:02.119
<v Speaker 1>come out and and be on the streets. Yeah, and

0:24:02.200 --> 0:24:05.480
<v Speaker 1>I think, um, I appreciate you speaking to like relationship

0:24:05.560 --> 0:24:08.800
<v Speaker 1>between some of the violence and neoliberalism, the shrinking of

0:24:08.840 --> 0:24:11.719
<v Speaker 1>the state and like the state's capacity. I think um.

0:24:12.560 --> 0:24:16.200
<v Speaker 1>As we in the show look at different UM issues

0:24:16.240 --> 0:24:18.679
<v Speaker 1>happening in other countries, they oftentimes can shine a new

0:24:18.760 --> 0:24:21.040
<v Speaker 1>kind of light on issues that we are experiencing here

0:24:21.080 --> 0:24:23.160
<v Speaker 1>at home. Where there any sort of lessons you drew

0:24:23.200 --> 0:24:26.880
<v Speaker 1>from your experience in Haiti around their organizing, what they're

0:24:26.880 --> 0:24:29.679
<v Speaker 1>getting done with they're calling for that you think might

0:24:29.720 --> 0:24:31.760
<v Speaker 1>hold lessons for us here in the States with regard

0:24:31.840 --> 0:24:35.000
<v Speaker 1>to our own reprison that's happening here right now. I'm

0:24:35.000 --> 0:24:37.720
<v Speaker 1>glad you've actually brought that up, because there's definitely a

0:24:37.760 --> 0:24:40.639
<v Speaker 1>consciousness there in Haiti in the popular movement about what

0:24:40.840 --> 0:24:43.520
<v Speaker 1>has been going on here. UM. You know, one of

0:24:43.560 --> 0:24:44.879
<v Speaker 1>the things that we were able to capture, and this

0:24:44.960 --> 0:24:46.440
<v Speaker 1>is also you can see it on our social media

0:24:46.920 --> 0:24:49.920
<v Speaker 1>at BT newsroom on Twitter, Facebook and Instagram, like we

0:24:50.000 --> 0:24:53.440
<v Speaker 1>found a beautiful mural uh in honor of George Floyd,

0:24:53.560 --> 0:24:56.840
<v Speaker 1>imported prints just randomly driving around When we were out

0:24:56.880 --> 0:25:00.960
<v Speaker 1>in the countryside talking to peasants who are riding land grabs,

0:25:01.320 --> 0:25:04.119
<v Speaker 1>one guy, sugarcane farmer, told us, you know, they're just

0:25:04.119 --> 0:25:06.880
<v Speaker 1>trying to choke us out like they did George Floyd. UM,

0:25:07.240 --> 0:25:11.840
<v Speaker 1>And you know, people definitely are asking people to take

0:25:11.880 --> 0:25:15.880
<v Speaker 1>action in the United States, but because they also don't

0:25:15.920 --> 0:25:18.080
<v Speaker 1>think it's like a lost cause. Like people know things

0:25:18.119 --> 0:25:21.000
<v Speaker 1>are happening, and so they want they're hoping that people

0:25:21.040 --> 0:25:23.560
<v Speaker 1>will take up Haiti also amongst other issues, they say

0:25:23.600 --> 0:25:27.120
<v Speaker 1>people taking up and then culturally, you know, Black America, uh,

0:25:28.119 --> 0:25:30.280
<v Speaker 1>you know, for better or for worse, the sort of

0:25:30.880 --> 0:25:34.840
<v Speaker 1>entertainment elements of black culture produced by the capitalist you know,

0:25:35.240 --> 0:25:38.840
<v Speaker 1>entertainment arts media definitely has an impact on Haiti as well.

0:25:38.920 --> 0:25:40.399
<v Speaker 1>So even some of that, I mean, you know, I

0:25:40.520 --> 0:25:43.280
<v Speaker 1>was at a community meeting UM and a young woman

0:25:43.320 --> 0:25:45.920
<v Speaker 1>would actually ask me a question about what was the

0:25:46.200 --> 0:25:50.080
<v Speaker 1>role of black capitalists in the current movement because they

0:25:50.119 --> 0:25:51.960
<v Speaker 1>were getting a lot of and I don't want anyone

0:25:52.000 --> 0:25:54.199
<v Speaker 1>to come after me, I'm just reporting what was said. Uh.

0:25:54.440 --> 0:25:57.680
<v Speaker 1>She was saying that Beyonce uh was had become so

0:25:57.840 --> 0:26:00.159
<v Speaker 1>popular recently and was getting promoted more in Haiti, and

0:26:00.320 --> 0:26:01.840
<v Speaker 1>was you know, it was sort of in the midst

0:26:01.920 --> 0:26:04.840
<v Speaker 1>of sort of trying to give like American blackness as

0:26:04.880 --> 0:26:07.600
<v Speaker 1>a sign of the ability to have upward mobility in

0:26:07.640 --> 0:26:10.000
<v Speaker 1>a capitalist system, and whether or not sort of black

0:26:10.040 --> 0:26:13.320
<v Speaker 1>capitalism was becoming a big stumbling block to the movement

0:26:13.400 --> 0:26:15.720
<v Speaker 1>here and how people were organizing around it. So you know,

0:26:15.800 --> 0:26:17.520
<v Speaker 1>there's sort of both sort of like abstract and I

0:26:17.560 --> 0:26:19.800
<v Speaker 1>think kind of direct links just about the sort of

0:26:19.840 --> 0:26:23.320
<v Speaker 1>way the Americas are linked together culturally. Um, which was powerful.

0:26:23.600 --> 0:26:25.160
<v Speaker 1>But I think one that is one of the things

0:26:25.240 --> 0:26:28.120
<v Speaker 1>I will take away is you know, there's a really

0:26:28.280 --> 0:26:32.480
<v Speaker 1>strong in a nationalist element to a lot of the

0:26:32.520 --> 0:26:34.959
<v Speaker 1>popular movements that are happening in Haiti. And we were

0:26:35.000 --> 0:26:38.119
<v Speaker 1>able to meet, like I said, with with peasants, you

0:26:38.200 --> 0:26:39.359
<v Speaker 1>know who in addition to some of the things I

0:26:39.359 --> 0:26:41.760
<v Speaker 1>already said, you know, we're telling us about how you

0:26:41.840 --> 0:26:43.560
<v Speaker 1>know they're modeling some of what they're doing on the

0:26:43.640 --> 0:26:46.280
<v Speaker 1>landless workers movement in Brazil, and you know, they're looking

0:26:46.359 --> 0:26:49.119
<v Speaker 1>to be part of a worldwide movement of of of

0:26:49.240 --> 0:26:52.320
<v Speaker 1>peasants and small farmers uh that are pushing to have

0:26:52.480 --> 0:26:57.879
<v Speaker 1>sustainable food, sovereignty oriented agriculture in their areas. Uh. You know,

0:26:58.040 --> 0:27:00.119
<v Speaker 1>we're in community. We were in like a small all

0:27:00.200 --> 0:27:04.440
<v Speaker 1>community school with the che Guevara Mural talking to a

0:27:04.560 --> 0:27:07.280
<v Speaker 1>women's organization that works on a range of different fronts,

0:27:07.320 --> 0:27:10.520
<v Speaker 1>both from the political to sort of mutual aid style.

0:27:11.359 --> 0:27:14.320
<v Speaker 1>You know, I guess sort of informal economy, business projects,

0:27:14.359 --> 0:27:17.160
<v Speaker 1>but really to help people build up their self sufficiency, uh,

0:27:17.400 --> 0:27:19.879
<v Speaker 1>you know, and and their consciousness was very much shaped

0:27:19.880 --> 0:27:23.520
<v Speaker 1>around the need and the understanding, and they're mentioning to us. Uh.

0:27:23.600 --> 0:27:26.480
<v Speaker 1>And then they very nicely hosted a community meeting where

0:27:26.480 --> 0:27:28.280
<v Speaker 1>we were able to chat with people and they were

0:27:28.280 --> 0:27:31.880
<v Speaker 1>also able to exchange with us. UM mainly organizes maybe

0:27:31.880 --> 0:27:34.920
<v Speaker 1>twenty or thirty people, and so much of the back

0:27:35.000 --> 0:27:37.120
<v Speaker 1>and forth was around how to the need to build

0:27:37.160 --> 0:27:40.320
<v Speaker 1>solidarity internationally, how it can be done, the relationship between

0:27:40.359 --> 0:27:42.879
<v Speaker 1>working class people in different places. And I think that

0:27:43.040 --> 0:27:45.800
<v Speaker 1>that it was a probable takeaway from me because I

0:27:45.880 --> 0:27:48.080
<v Speaker 1>think that, you know, obviously, in the context of what

0:27:48.160 --> 0:27:50.720
<v Speaker 1>the United States is doing the Haiti UM, I think

0:27:50.760 --> 0:27:53.160
<v Speaker 1>it shows a super advanced level of consciousness for people

0:27:53.200 --> 0:27:56.359
<v Speaker 1>to be making really strong distinctions between, you know, like

0:27:56.480 --> 0:27:59.160
<v Speaker 1>who controls politics in America, who controls politics and haiti

0:27:59.600 --> 0:28:03.159
<v Speaker 1>and like, how do popular movements get together to exercise

0:28:03.280 --> 0:28:07.080
<v Speaker 1>real power against these multinational corporations because they feel the

0:28:07.200 --> 0:28:09.600
<v Speaker 1>brunt of that because so much of the politics is

0:28:09.640 --> 0:28:12.359
<v Speaker 1>determined by what's happening outside of the country. UM that

0:28:12.520 --> 0:28:15.399
<v Speaker 1>you know, the sort of capital is global and if

0:28:15.480 --> 0:28:18.000
<v Speaker 1>labor is not global, then it will be difficult to win.

0:28:18.400 --> 0:28:21.159
<v Speaker 1>And I think you know, in the United States sometimes

0:28:21.680 --> 0:28:24.280
<v Speaker 1>you know, there are people who I think put a

0:28:25.720 --> 0:28:30.600
<v Speaker 1>uh a a a sort of maybe lesser importance of

0:28:30.720 --> 0:28:34.159
<v Speaker 1>the struggle here domestically, uh to change what's going on

0:28:34.359 --> 0:28:38.080
<v Speaker 1>with the government, And I think for them that's the opposite.

0:28:38.160 --> 0:28:40.640
<v Speaker 1>Like they want the working class in America to be organized,

0:28:40.680 --> 0:28:43.520
<v Speaker 1>to be organizing against the government, um, and to embrace

0:28:43.560 --> 0:28:46.520
<v Speaker 1>as many people as possible, which is also something people

0:28:46.560 --> 0:28:49.680
<v Speaker 1>were asking me. UM. People were very curious to know,

0:28:49.840 --> 0:28:52.600
<v Speaker 1>is we're white people involved in any of the things

0:28:52.640 --> 0:28:55.840
<v Speaker 1>that they were seeing around police brutality and protests, because

0:28:55.880 --> 0:28:57.320
<v Speaker 1>you know, they know that we're not the majority of

0:28:57.360 --> 0:28:59.760
<v Speaker 1>people here. Uh. So they're thinking, Okay, well, let's what

0:29:00.040 --> 0:29:02.120
<v Speaker 1>us up or these other people involved. Can we win out?

0:29:02.160 --> 0:29:04.600
<v Speaker 1>Can we succeed? So, you know, that thirst for knowledge

0:29:04.640 --> 0:29:06.400
<v Speaker 1>about what's going on and how to not only link

0:29:06.480 --> 0:29:09.000
<v Speaker 1>up movements, but to know what's happening was really palpable.

0:29:09.080 --> 0:29:11.960
<v Speaker 1>With so many community organizers we met. UM. We went

0:29:12.000 --> 0:29:14.840
<v Speaker 1>to a meeting, a socialist meeting at the university, like

0:29:14.880 --> 0:29:18.640
<v Speaker 1>a hundred and twenties students. UM. Really just sharp questions,

0:29:18.680 --> 0:29:21.920
<v Speaker 1>discussions placing every It was a discussion really lead about

0:29:22.200 --> 0:29:25.200
<v Speaker 1>pacing Haiti in the broader context of Latin America especially

0:29:25.320 --> 0:29:28.080
<v Speaker 1>and and the regional politics. So I think that's something

0:29:28.120 --> 0:29:30.960
<v Speaker 1>that Americans could really and from the United States, I

0:29:31.000 --> 0:29:33.640
<v Speaker 1>should say, uh, and our movements could take a lot from.

0:29:33.760 --> 0:29:37.200
<v Speaker 1>Is the importance of international solidarity building between the working

0:29:37.280 --> 0:29:39.880
<v Speaker 1>in the popular classes, between the nations in a real way,

0:29:40.200 --> 0:29:43.560
<v Speaker 1>but having a true belief that despite all the differences

0:29:43.600 --> 0:29:46.600
<v Speaker 1>that exist between North and South especially UM, that there's

0:29:46.600 --> 0:29:50.240
<v Speaker 1>a powerful unity that that's possible there against a shared enemy.

0:29:50.280 --> 0:29:52.640
<v Speaker 1>I mean, I think that's definitely not only what people

0:29:52.640 --> 0:29:54.200
<v Speaker 1>say there, but it's certainly what they were looking to

0:29:54.280 --> 0:29:57.320
<v Speaker 1>project back. Every person we asked what is the main

0:29:57.400 --> 0:29:59.600
<v Speaker 1>thing you want us to underline? It was that they

0:29:59.640 --> 0:30:02.240
<v Speaker 1>won't be able to act against against moist. So it's

0:30:02.240 --> 0:30:05.080
<v Speaker 1>certainly that I would say is one element of it.

0:30:05.200 --> 0:30:08.600
<v Speaker 1>But maybe the final piece is also just the steadfastness UM,

0:30:09.680 --> 0:30:13.240
<v Speaker 1>because the conditions are very tough, very very tough, and

0:30:13.320 --> 0:30:15.000
<v Speaker 1>not only from the level of violence, but just a

0:30:15.040 --> 0:30:17.040
<v Speaker 1>low level of development in the country, like things we

0:30:17.120 --> 0:30:19.520
<v Speaker 1>take for granted like being on a zoom meeting right

0:30:19.520 --> 0:30:21.920
<v Speaker 1>now and having access to high speed internet, Like even

0:30:21.960 --> 0:30:24.600
<v Speaker 1>if you have money there that you know, it's not

0:30:24.760 --> 0:30:27.040
<v Speaker 1>like you you might not necessarily consistently be able to

0:30:27.080 --> 0:30:29.440
<v Speaker 1>access that, which is why all these oligarchs requind these

0:30:29.480 --> 0:30:32.200
<v Speaker 1>houses in American and Canada. You know, um, but it

0:30:32.320 --> 0:30:34.800
<v Speaker 1>really it really does when you're doing things like popular

0:30:34.880 --> 0:30:37.240
<v Speaker 1>media and different pieces like that, and trying to compete

0:30:38.160 --> 0:30:40.760
<v Speaker 1>against also the mainstream media of Haiti, which is just

0:30:40.840 --> 0:30:43.360
<v Speaker 1>like the mainstream media year controlled by capitalists. It puts

0:30:43.360 --> 0:30:45.440
<v Speaker 1>a lot of constraints on the ability to to do

0:30:45.560 --> 0:30:48.440
<v Speaker 1>a lot of different work. But you know, I people

0:30:48.520 --> 0:30:51.560
<v Speaker 1>are very determined there, and like I said, the spirit

0:30:51.720 --> 0:30:54.080
<v Speaker 1>is really that people feel like they're going to succeed,

0:30:54.320 --> 0:30:56.360
<v Speaker 1>not with like a false pravado, but that they just

0:30:56.520 --> 0:30:58.600
<v Speaker 1>have confidence in what they can do. So it was

0:30:58.640 --> 0:31:02.160
<v Speaker 1>impressive a lesson for us here as we also come

0:31:02.240 --> 0:31:08.760
<v Speaker 1>front uh capitalism, police repression, yeah, imperialism. Um. I wanted

0:31:08.760 --> 0:31:10.200
<v Speaker 1>to zoom out a little bit and talk to us

0:31:10.200 --> 0:31:12.840
<v Speaker 1>about your role as a journalist that's engaged in you

0:31:13.200 --> 0:31:16.600
<v Speaker 1>know that is also a politician, also an activist. What

0:31:16.680 --> 0:31:19.440
<v Speaker 1>do you see as the role of journalism in this

0:31:19.640 --> 0:31:22.760
<v Speaker 1>fight against capitalist, fight against police for repression, Like how

0:31:22.840 --> 0:31:25.200
<v Speaker 1>do how does your work with doing things like going

0:31:25.240 --> 0:31:27.600
<v Speaker 1>to Haitian sort of highlighting their struggle, Like how does

0:31:27.640 --> 0:31:30.640
<v Speaker 1>that fit into the larger, uh, the larger framework of

0:31:30.920 --> 0:31:33.120
<v Speaker 1>you know what you're what you're trying to accomplish. What

0:31:33.240 --> 0:31:37.000
<v Speaker 1>were we as you know, the international working class United

0:31:37.040 --> 0:31:39.240
<v Speaker 1>are trying to accomplish? Yeah, you know, I think it's

0:31:39.320 --> 0:31:41.000
<v Speaker 1>it's it's one of those things that I feel like

0:31:41.160 --> 0:31:43.160
<v Speaker 1>everyone thinks about in a way because we consume so

0:31:43.320 --> 0:31:46.480
<v Speaker 1>much media. UM, but it's sort of has been in

0:31:46.520 --> 0:31:49.240
<v Speaker 1>a way neglected as sort of like a battle front

0:31:49.720 --> 0:31:52.640
<v Speaker 1>in the sort of broader battle of ideas in a way.

0:31:52.800 --> 0:31:56.240
<v Speaker 1>And I think that so much of like even billion

0:31:56.280 --> 0:31:58.800
<v Speaker 1>bridges between people in Haiti and people in the United States,

0:31:58.880 --> 0:32:01.680
<v Speaker 1>Like even having some d um that can show people

0:32:01.760 --> 0:32:03.960
<v Speaker 1>on both sides that there are people already on both

0:32:04.000 --> 0:32:06.800
<v Speaker 1>sides that want to build stronger links and acting is

0:32:06.880 --> 0:32:10.040
<v Speaker 1>even just a hypothetical bridge just in a sort of

0:32:10.280 --> 0:32:13.000
<v Speaker 1>proof of concept. At least we know they're similar thinking

0:32:13.040 --> 0:32:15.680
<v Speaker 1>people who exist abroad. UM in and of itself, I

0:32:15.720 --> 0:32:17.880
<v Speaker 1>think is deeply powerful. And so I mean that is

0:32:17.960 --> 0:32:20.960
<v Speaker 1>almost never transmitted. So I mean, on the one on

0:32:21.120 --> 0:32:23.240
<v Speaker 1>sort of a basic human level, I hope that we

0:32:23.320 --> 0:32:25.760
<v Speaker 1>can do a lot of that. I think also just

0:32:25.840 --> 0:32:27.880
<v Speaker 1>from the point of view of how do we not

0:32:28.000 --> 0:32:31.320
<v Speaker 1>only shape our consciousness and like sort of the most

0:32:31.360 --> 0:32:33.280
<v Speaker 1>immediate sense, like how do we get people like the

0:32:34.040 --> 0:32:36.800
<v Speaker 1>the information they need to really know what's going on

0:32:36.920 --> 0:32:39.240
<v Speaker 1>in these situations, but how do we also start to

0:32:39.320 --> 0:32:43.160
<v Speaker 1>create mediums that people can can trust that also are

0:32:43.400 --> 0:32:46.520
<v Speaker 1>are consistently not just bringing you the facts but putting

0:32:46.520 --> 0:32:48.640
<v Speaker 1>it in a context I think, and you know people

0:32:48.680 --> 0:32:50.080
<v Speaker 1>can take it or leave it, I guess, but putting

0:32:50.080 --> 0:32:52.800
<v Speaker 1>it in a context that also I think helps sort

0:32:52.840 --> 0:32:55.680
<v Speaker 1>of condition a broader way of thinking, not just about

0:32:55.680 --> 0:32:58.200
<v Speaker 1>the individual issues of Haiti, not just about the individual

0:32:58.240 --> 0:32:59.920
<v Speaker 1>issues of the United States, but how a lot of

0:33:00.000 --> 0:33:02.160
<v Speaker 1>these things start to fit together in ways that I

0:33:02.240 --> 0:33:04.840
<v Speaker 1>think you can get siloed reporting, like the New York

0:33:04.880 --> 0:33:07.360
<v Speaker 1>Times can write about Haiti, they can write something about

0:33:07.400 --> 0:33:10.400
<v Speaker 1>the fifteen minimum wage, they can write something about you know,

0:33:10.520 --> 0:33:13.400
<v Speaker 1>SPACs on Wall Street, all in the same day, but

0:33:13.680 --> 0:33:16.280
<v Speaker 1>you know, there's no through line that's connecting all of

0:33:16.360 --> 0:33:18.160
<v Speaker 1>those things and trying to put them in sort of

0:33:18.200 --> 0:33:22.120
<v Speaker 1>an intelligible context. But that's politics, right, is like taking

0:33:22.520 --> 0:33:24.240
<v Speaker 1>all the different things that make up the world and

0:33:24.280 --> 0:33:26.160
<v Speaker 1>putting them in a context, deciding what you like and

0:33:26.240 --> 0:33:28.560
<v Speaker 1>don't like, and then deciding how to engage in action

0:33:28.840 --> 0:33:30.480
<v Speaker 1>in order to change the things that you don't like.

0:33:30.840 --> 0:33:34.360
<v Speaker 1>So I think ultimately those kind of sort of trying

0:33:34.400 --> 0:33:36.280
<v Speaker 1>to I don't want to give people a guide, like

0:33:36.360 --> 0:33:38.160
<v Speaker 1>we want to just tell people what to think, but

0:33:38.280 --> 0:33:39.760
<v Speaker 1>maybe that is kind of what I say, rather than

0:33:39.800 --> 0:33:41.880
<v Speaker 1>just give people a bunch of atomized information, which I

0:33:41.920 --> 0:33:43.520
<v Speaker 1>think is so much of the media now, So I

0:33:43.560 --> 0:33:45.800
<v Speaker 1>hope we can also give people sort of an intelligible

0:33:46.200 --> 0:33:48.640
<v Speaker 1>guide in a way to help try to contextualize and

0:33:48.760 --> 0:33:53.880
<v Speaker 1>understand what is an extremely uh an extremely hard and

0:33:54.000 --> 0:33:57.000
<v Speaker 1>complicated to understand world. Um. And then the sort of

0:33:57.040 --> 0:34:00.360
<v Speaker 1>final piece of that, I think is, you know, also

0:34:00.480 --> 0:34:05.960
<v Speaker 1>creating a feeling that people's lives are news worth the

0:34:06.040 --> 0:34:08.400
<v Speaker 1>outside of just that it bleeds it leads sort of

0:34:08.520 --> 0:34:11.279
<v Speaker 1>reality in the mainstream media. I think, like for a

0:34:11.320 --> 0:34:14.920
<v Speaker 1>lot of porm working class people, you know, you just

0:34:15.080 --> 0:34:17.800
<v Speaker 1>expect for the media not to cover things, you expect

0:34:17.880 --> 0:34:20.040
<v Speaker 1>for people to cover them wrong. You just like, you know,

0:34:20.120 --> 0:34:21.520
<v Speaker 1>I mean, I think we all sort of know that,

0:34:21.600 --> 0:34:24.640
<v Speaker 1>Like if you see some super racist segment about crime

0:34:25.080 --> 0:34:27.719
<v Speaker 1>on the local news, like no one is surprised by that,

0:34:27.920 --> 0:34:30.360
<v Speaker 1>Like that's just how it is all the time. And

0:34:30.560 --> 0:34:32.920
<v Speaker 1>I think a lot of times, you know it almost

0:34:33.400 --> 0:34:35.320
<v Speaker 1>it's it plays an important role I think in a

0:34:35.400 --> 0:34:38.520
<v Speaker 1>lot and instilling a level of demoralization and people because

0:34:38.520 --> 0:34:41.400
<v Speaker 1>I really do feel like it's information warfare on a

0:34:41.520 --> 0:34:44.960
<v Speaker 1>community where it's almost just like no one cares, no

0:34:45.080 --> 0:34:48.480
<v Speaker 1>one's doing anything. They never reported correctly, So like where

0:34:48.560 --> 0:34:50.800
<v Speaker 1>is the hope? What can I do? How can things change?

0:34:50.960 --> 0:34:53.520
<v Speaker 1>And I think by giving people what I believe is

0:34:53.600 --> 0:34:58.640
<v Speaker 1>like a well produced uh you know, and and factual,

0:34:58.800 --> 0:35:04.200
<v Speaker 1>substantive uh production of the depredations that are being done

0:35:04.239 --> 0:35:06.840
<v Speaker 1>to them through no fault of their own, uh, that

0:35:07.000 --> 0:35:09.560
<v Speaker 1>then can you know, be seen and consumed and enjoyed

0:35:09.640 --> 0:35:12.000
<v Speaker 1>by people, to help people feel that their story really

0:35:12.080 --> 0:35:14.960
<v Speaker 1>does matter and that it's a huge injustice, that it's

0:35:15.000 --> 0:35:17.520
<v Speaker 1>not the forefront of what's out there, uh, and that

0:35:17.640 --> 0:35:20.720
<v Speaker 1>there's a reason for that. And I think hopefully restore

0:35:20.760 --> 0:35:23.960
<v Speaker 1>people's at some level of hope maybe um that that

0:35:24.120 --> 0:35:26.800
<v Speaker 1>there are people out there who do care and that

0:35:26.960 --> 0:35:29.959
<v Speaker 1>it is possible to bring those people together and maybe

0:35:30.000 --> 0:35:31.920
<v Speaker 1>do something and change something. So I don't know how

0:35:32.000 --> 0:35:34.719
<v Speaker 1>coherent that is, but I think those are some of

0:35:34.760 --> 0:35:37.319
<v Speaker 1>the things popular media can really do. But I think

0:35:37.360 --> 0:35:38.800
<v Speaker 1>it's something we really got to take up in a

0:35:38.880 --> 0:35:42.640
<v Speaker 1>bigger way. And it's challenging obviously because I mean, like anything,

0:35:42.680 --> 0:35:44.160
<v Speaker 1>to do it at scale, you need money, right, so

0:35:44.239 --> 0:35:46.400
<v Speaker 1>we have to come up with ways to fund our

0:35:46.440 --> 0:35:49.080
<v Speaker 1>own movement. But either way, I think it's an area

0:35:49.160 --> 0:35:52.399
<v Speaker 1>where were we we have to move or we're gonna

0:35:52.440 --> 0:35:55.320
<v Speaker 1>be in trouble because obviously, you know, the capitalist class

0:35:55.360 --> 0:36:00.399
<v Speaker 1>is spending so much money on and propaganda and disinformation. Well,

0:36:00.480 --> 0:36:03.320
<v Speaker 1>speaking of the media, you mentioned a couple of times

0:36:03.600 --> 0:36:06.440
<v Speaker 1>um throughout, but where can people get caught up on

0:36:06.520 --> 0:36:08.880
<v Speaker 1>your coverage of Haiti as well as your show and

0:36:09.080 --> 0:36:10.719
<v Speaker 1>stay in touch with the work that you're doing to

0:36:10.800 --> 0:36:14.240
<v Speaker 1>bring these stories to the people. Absolutely so. On social

0:36:14.320 --> 0:36:20.040
<v Speaker 1>media we're at BT Newsroom, just at BT Newsroom, on Instagram,

0:36:20.239 --> 0:36:24.160
<v Speaker 1>Facebook and Twitter, where YouTube dot com, slash breakthrough News

0:36:24.760 --> 0:36:27.480
<v Speaker 1>uh where also we have to break Through News website. Uh.

0:36:27.760 --> 0:36:30.520
<v Speaker 1>Patreon dot com slash Breakthrough News is our Patreon where

0:36:30.560 --> 0:36:33.080
<v Speaker 1>we have some subscribe patrons only content and other things

0:36:33.120 --> 0:36:35.440
<v Speaker 1>that people can get and so through all that you

0:36:35.520 --> 0:36:37.719
<v Speaker 1>can catch up on everything we're doing. Um, you know,

0:36:37.800 --> 0:36:41.040
<v Speaker 1>we're doing a twenty minute podcast every day, The punch Out,

0:36:41.120 --> 0:36:43.960
<v Speaker 1>which is you know, news and information people need to

0:36:44.040 --> 0:36:48.840
<v Speaker 1>know Thursday night, streaming live on Twitter on YouTube the

0:36:48.960 --> 0:36:52.960
<v Speaker 1>Freedom Side eight pm Eastern time every Thursday. We have

0:36:53.080 --> 0:36:55.640
<v Speaker 1>fantastic guests like Mariah Parker. So if you like that

0:36:55.840 --> 0:36:58.760
<v Speaker 1>kind of thing, uh, definitely tuned into the Freedom Side.

0:36:59.120 --> 0:37:01.319
<v Speaker 1>So yeah, all of that is an easy way. I'm

0:37:01.560 --> 0:37:03.440
<v Speaker 1>at Eugene very years, so just my name needs to

0:37:03.560 --> 0:37:05.640
<v Speaker 1>find me on Twitter two if people want to fill

0:37:06.200 --> 0:37:07.480
<v Speaker 1>all right, well, thank you so much for your time,

0:37:07.520 --> 0:37:09.000
<v Speaker 1>and thank you so much for getting the stories out.

0:37:09.520 --> 0:37:10.960
<v Speaker 1>Thank you so much for having me. I really was

0:37:11.000 --> 0:37:13.080
<v Speaker 1>an honor. I really respect all the work to do. Seriously,

0:37:13.160 --> 0:37:20.640
<v Speaker 1>thank you so much. So. Having talked about the recent

0:37:20.719 --> 0:37:23.400
<v Speaker 1>uprising in some of its socio political contacts in the

0:37:23.680 --> 0:37:26.400
<v Speaker 1>larger history of Haiti as well, let's not time to

0:37:26.440 --> 0:37:32.520
<v Speaker 1>talk about our favorite part, the rapping music. So we're

0:37:32.520 --> 0:37:35.520
<v Speaker 1>gonna talk about the rapper is a Lot who is

0:37:35.760 --> 0:37:38.800
<v Speaker 1>a popular Haitian rapper. He's also a member of the

0:37:39.040 --> 0:37:42.560
<v Speaker 1>l A p H opposition party, and he was arrested

0:37:42.680 --> 0:37:46.360
<v Speaker 1>recently by the Anti drug Trafficking Unit of the National Police.

0:37:46.520 --> 0:37:50.439
<v Speaker 1>This was last month. Uh Andrew Michael, lawyer and opposition leader,

0:37:50.440 --> 0:37:53.080
<v Speaker 1>alerted his followers on Twitter. He said the d c

0:37:53.320 --> 0:37:57.040
<v Speaker 1>p J has just illegally arrested Jean Lenard to poussan

0:37:57.800 --> 0:38:03.840
<v Speaker 1>or is a lot pop puler artists. Fazima, a lawyer

0:38:03.880 --> 0:38:06.800
<v Speaker 1>who works for the Democratic and Popular Sector of the

0:38:06.840 --> 0:38:09.040
<v Speaker 1>opposition groups, is on his way to the d c

0:38:09.239 --> 0:38:13.720
<v Speaker 1>p J. The Democratic and Popular Sector demands his immediate release.

0:38:15.400 --> 0:38:17.640
<v Speaker 1>So White Club Gen, who we don't know and who

0:38:17.680 --> 0:38:20.640
<v Speaker 1>has recorded several songs with the Salon, posted a video

0:38:20.680 --> 0:38:23.719
<v Speaker 1>on his Instagram account condemning the arrest. I'm only gonna

0:38:23.760 --> 0:38:25.640
<v Speaker 1>say this once. This thing. I'm not going for it.

0:38:25.680 --> 0:38:27.200
<v Speaker 1>I'm not going for it. We're not going for it.

0:38:27.360 --> 0:38:29.360
<v Speaker 1>Let he's along go, please, let he us along go.

0:38:29.600 --> 0:38:33.680
<v Speaker 1>He's The Instagram video was a lot more like emotional

0:38:33.920 --> 0:38:37.320
<v Speaker 1>than we just I'm not I'm only gonna We're not

0:38:37.520 --> 0:38:42.959
<v Speaker 1>going for voice oscars. I'm not. I'm not going for it. Sorry,

0:38:43.000 --> 0:38:45.120
<v Speaker 1>I don't. I can't do a white Club job. I

0:38:45.120 --> 0:38:48.040
<v Speaker 1>don't remember what he sounds like. It's yeah, I don't

0:38:48.080 --> 0:38:51.480
<v Speaker 1>think I've heard. Okay, So the rappers of the local

0:38:51.600 --> 0:38:54.239
<v Speaker 1>radio station that he had been interrogated, but did not

0:38:54.360 --> 0:38:57.560
<v Speaker 1>elaborate any further. He would only say that he was

0:38:57.680 --> 0:39:00.839
<v Speaker 1>not asked about his ties to Phantom five oh nine,

0:39:00.880 --> 0:39:04.759
<v Speaker 1>which is another renegade group. The current police officers have

0:39:04.920 --> 0:39:08.040
<v Speaker 1>blamed them for a series of jail breaks, looting, violence,

0:39:08.560 --> 0:39:11.320
<v Speaker 1>and even a hold up of the Belize national soccer

0:39:11.400 --> 0:39:16.000
<v Speaker 1>team on a bus. Now you know, wa, Yeah, I

0:39:16.080 --> 0:39:18.200
<v Speaker 1>mean they're they're trying to They're trying to. You know.

0:39:18.280 --> 0:39:20.440
<v Speaker 1>It's one of those things where it's like from from

0:39:20.520 --> 0:39:23.000
<v Speaker 1>my digging, you know, it's it's hard to get like

0:39:23.120 --> 0:39:27.080
<v Speaker 1>a full story, you know, because it's like, obviously, if

0:39:27.160 --> 0:39:29.640
<v Speaker 1>the dude is doing all this stuff, then okay, I

0:39:29.719 --> 0:39:32.600
<v Speaker 1>guess he's a bad guy. But with the way that

0:39:32.719 --> 0:39:35.800
<v Speaker 1>this government is corrupt and he's part of the opposition party,

0:39:36.440 --> 0:39:38.600
<v Speaker 1>it kind of seems like they're just throwing some trumped

0:39:38.640 --> 0:39:42.040
<v Speaker 1>up ship at him. Yeah, so let's check out some

0:39:42.120 --> 0:39:45.799
<v Speaker 1>of his music. Show, Let's check out the trek by

0:39:45.920 --> 0:39:51.000
<v Speaker 1>him called mim po or translated into I'm Not running.

0:39:51.239 --> 0:40:03.360
<v Speaker 1>Let's check this out. I've now, from all of digging

0:40:03.440 --> 0:40:06.400
<v Speaker 1>it could not find a transcript of the lyrics of

0:40:06.480 --> 0:40:09.200
<v Speaker 1>the song to translate to get more of a sense

0:40:09.280 --> 0:40:11.560
<v Speaker 1>of what he was saying. So I wish you could

0:40:11.640 --> 0:40:15.520
<v Speaker 1>offer more commentary over the actual song itself other than

0:40:15.960 --> 0:40:19.919
<v Speaker 1>I think the ship was dope, especially the instrumental. So yeah,

0:40:19.960 --> 0:40:21.600
<v Speaker 1>so we can at least describe what's happening in the

0:40:21.680 --> 0:40:24.320
<v Speaker 1>music video. Oh, I know, is this gout Honey's dancing

0:40:24.400 --> 0:40:28.360
<v Speaker 1>and scheme mask outside of what looks like a castle

0:40:28.600 --> 0:40:31.560
<v Speaker 1>in ruins. We got some shots of the slums with

0:40:31.680 --> 0:40:34.080
<v Speaker 1>his boys, you know what I mean. It's like it's

0:40:34.440 --> 0:40:36.360
<v Speaker 1>I don't want to say typical rap ship, but you

0:40:36.440 --> 0:40:39.200
<v Speaker 1>know it's some typical mainstream looking rap shit, at least

0:40:39.239 --> 0:40:42.319
<v Speaker 1>from this video. But um, it's dope, as the beat

0:40:42.440 --> 0:40:45.200
<v Speaker 1>is dope and my man's is flowing. So I'm not

0:40:45.440 --> 0:40:48.120
<v Speaker 1>and I honestly I've been sleeping on like the sound

0:40:48.239 --> 0:40:51.799
<v Speaker 1>of like creole, you know that particularly I mean as

0:40:51.920 --> 0:40:54.279
<v Speaker 1>as a you know, having study romance like which is

0:40:54.360 --> 0:40:56.759
<v Speaker 1>the French sounding nous of it stands out to me

0:40:56.800 --> 0:41:00.239
<v Speaker 1>and I'm like, damn okay, Like then flow it's just

0:41:00.360 --> 0:41:02.840
<v Speaker 1>really ill fun fact for the people out there. I

0:41:04.120 --> 0:41:07.680
<v Speaker 1>was the ESL kid. My first language before I spoke

0:41:07.760 --> 0:41:11.719
<v Speaker 1>English was Creo West West African Creo until I was

0:41:11.760 --> 0:41:14.800
<v Speaker 1>about five, so I didn't Is that is that based on?

0:41:14.960 --> 0:41:17.080
<v Speaker 1>Is that? Basically it's based in French. That's why when

0:41:17.120 --> 0:41:19.719
<v Speaker 1>I when I ended up traveling later on, I picked

0:41:19.800 --> 0:41:22.759
<v Speaker 1>up French, probably quicker than I would if I had

0:41:22.840 --> 0:41:25.680
<v Speaker 1>just gotten there, being like, you know, English. The next

0:41:25.760 --> 0:41:28.360
<v Speaker 1>track we're going to check out is actually by the

0:41:28.760 --> 0:41:35.160
<v Speaker 1>son of the former president Michelle Martelli. This is his son,

0:41:35.360 --> 0:41:42.840
<v Speaker 1>Yanni Martelli, with his song Yen, which is translated to

0:41:43.680 --> 0:41:54.319
<v Speaker 1>there are things. So let's check this out. Guy. Okay,

0:41:54.360 --> 0:41:56.920
<v Speaker 1>that was dope. Again, we're gonna have to describe the video.

0:41:57.960 --> 0:42:05.600
<v Speaker 1>So damn all the niggas jumping out the tr the

0:42:05.640 --> 0:42:08.360
<v Speaker 1>truck and follow her on the street. A lot of

0:42:08.400 --> 0:42:11.360
<v Speaker 1>bit you live. Got this old man spilling his drink

0:42:11.480 --> 0:42:15.120
<v Speaker 1>looking at that fine ass. That's amazing. That's the girls.

0:42:15.600 --> 0:42:20.719
<v Speaker 1>Girl is in danger. This woman is The cops are

0:42:20.760 --> 0:42:23.279
<v Speaker 1>in on it and ship. Okay. So I mean the

0:42:23.400 --> 0:42:26.000
<v Speaker 1>video starts out and he's hanging with his boys and

0:42:26.080 --> 0:42:28.320
<v Speaker 1>then he sees a really pretty girl and you know,

0:42:28.520 --> 0:42:30.680
<v Speaker 1>I guess they're trying to do the Michael Jackson the

0:42:30.760 --> 0:42:32.960
<v Speaker 1>Way You Make Me Feel thing where he's following down

0:42:33.000 --> 0:42:35.320
<v Speaker 1>the street but home he's got like a gang of

0:42:35.480 --> 0:42:38.200
<v Speaker 1>dudes with him and ship. You can't just you can't

0:42:38.239 --> 0:42:40.600
<v Speaker 1>follow motherfucker's that you don't know down the street with

0:42:40.680 --> 0:42:43.480
<v Speaker 1>a gang of motherfucker's. Come on, man. Yeah, that's one

0:42:43.480 --> 0:42:45.120
<v Speaker 1>of the it's kind of like an R and B

0:42:45.320 --> 0:42:47.440
<v Speaker 1>reggae sounding song that that's one of those sort of

0:42:47.520 --> 0:42:49.560
<v Speaker 1>joints where it makes me wish that like I had

0:42:49.680 --> 0:42:52.880
<v Speaker 1>more of an ear to determine whether that stuff is

0:42:53.160 --> 0:42:54.800
<v Speaker 1>like because like I hear that and to me, it

0:42:54.920 --> 0:42:57.000
<v Speaker 1>just sounds cool. You know, it sounds good, But I

0:42:57.080 --> 0:43:00.640
<v Speaker 1>can't determine whether he is like dope where than another

0:43:00.719 --> 0:43:02.719
<v Speaker 1>reggae artist, you know what I'm saying. So it just

0:43:02.800 --> 0:43:05.320
<v Speaker 1>seems like, Okay, I guess this is good. But just

0:43:05.400 --> 0:43:08.600
<v Speaker 1>in case there's any actual like reggae listeners, I don't

0:43:08.640 --> 0:43:10.200
<v Speaker 1>want you to be like, man, why you give him

0:43:10.200 --> 0:43:12.840
<v Speaker 1>that president that former president's son propty? Ain't you know

0:43:12.880 --> 0:43:15.840
<v Speaker 1>what I mean? He don't really rocket? Yeah, yeah, I

0:43:15.920 --> 0:43:18.160
<v Speaker 1>feel like putting it in contacts and be like I

0:43:18.320 --> 0:43:21.760
<v Speaker 1>do exactly like I'm on a boat mother like whatever.

0:43:21.960 --> 0:43:25.520
<v Speaker 1>Like yeah in the capitol Capitol like the way that

0:43:25.640 --> 0:43:28.520
<v Speaker 1>we're going, y'all, y'all look out in the next four

0:43:28.600 --> 0:43:32.880
<v Speaker 1>or five years. The Baron Trump LP produced by Kanye

0:43:33.360 --> 0:43:35.919
<v Speaker 1>is on the way. It's on the way, it's coming.

0:43:36.200 --> 0:43:39.080
<v Speaker 1>It's coming. Leave that y'all alone. That's child to not

0:43:39.200 --> 0:43:42.160
<v Speaker 1>asking me born did not ask for that. Family, Well

0:43:42.200 --> 0:43:44.839
<v Speaker 1>that's what Yeah, we got for the music today. Um

0:43:46.320 --> 0:43:49.239
<v Speaker 1>we should we should wrap right, Yeah, let's drop it, Joel,

0:43:49.320 --> 0:43:58.359
<v Speaker 1>drop a beat? Oh sope, waiting no reparations, waiting, no reparations.

0:43:58.960 --> 0:44:01.640
<v Speaker 1>You want to go first, you should, Okay, I'll go

0:44:01.760 --> 0:44:08.360
<v Speaker 1>for go yeah, yeah, not back back to the fucking basis.

0:44:08.520 --> 0:44:10.440
<v Speaker 1>I got rhymes and you don't want me to wasteing.

0:44:10.600 --> 0:44:12.640
<v Speaker 1>Still that time to really mess with the face ship.

0:44:12.800 --> 0:44:15.360
<v Speaker 1>Open your eyes will be a little replacement facing You

0:44:15.480 --> 0:44:17.680
<v Speaker 1>need lasing just to see their ship while he's done

0:44:17.719 --> 0:44:20.640
<v Speaker 1>billion days and trying to see spaceships. Arrested, our charges,

0:44:20.719 --> 0:44:22.960
<v Speaker 1>the scene baseless and the copy my ask because he'd

0:44:23.000 --> 0:44:25.799
<v Speaker 1>be racist live. This one goes up to one that's

0:44:25.840 --> 0:44:28.160
<v Speaker 1>to send little for each other and the Thomas and

0:44:28.280 --> 0:44:30.839
<v Speaker 1>car This one goes out to the Indian farmers who

0:44:30.920 --> 0:44:33.839
<v Speaker 1>market will contempt the flawless fee market. This one goes doctor,

0:44:33.960 --> 0:44:35.719
<v Speaker 1>the kids in Hong Kong and the kids not you

0:44:35.880 --> 0:44:38.160
<v Speaker 1>where you're fighting the sauce, and the kids being Martyn

0:44:38.239 --> 0:44:40.400
<v Speaker 1>and Mike and Mark. Never forget what they're marching and

0:44:40.520 --> 0:44:42.839
<v Speaker 1>dying for. Never forget the war crimes in the fours

0:44:42.880 --> 0:44:45.080
<v Speaker 1>that they're fighting. Make all their website can fight sings

0:44:45.080 --> 0:44:48.360
<v Speaker 1>since picking us, never accepting and just society, they'll always

0:44:48.400 --> 0:44:51.840
<v Speaker 1>remember them. Dollion's a mightier all right, that's gonna do

0:44:51.920 --> 0:44:55.919
<v Speaker 1>it for us today. My name's Dope Knife Frank Waiting

0:44:56.000 --> 0:45:01.840
<v Speaker 1>on reparations. Hurry up, see you next week. Waiting on

0:45:01.960 --> 0:45:05.080
<v Speaker 1>Reparations as a production of I Heart Radio. Listen to

0:45:05.160 --> 0:45:08.880
<v Speaker 1>Waiting on Reparations on the I heart Radio app, Apple Podcasts,

0:45:08.960 --> 0:45:13.360
<v Speaker 1>or wherever you get your podcasts. M