WEBVTT - Part One: The Jordan Peterson Episode

0:00:00.080 --> 0:00:10.240
<v Speaker 1>M PAD casts. I'm Robert Evans. This is Behind the Bastards.

0:00:10.000 --> 0:00:13.560
<v Speaker 1>It's a podcast about bad people, the worst in the world.

0:00:13.720 --> 0:00:16.520
<v Speaker 1>In fact, you might say, as I say every week

0:00:16.760 --> 0:00:19.439
<v Speaker 1>when I opened this show, I'm Robert Evans. Did I

0:00:19.480 --> 0:00:21.840
<v Speaker 1>already say that? Probably, but there's no way to tell

0:00:21.960 --> 0:00:24.040
<v Speaker 1>because I can't go back and listen to the audio

0:00:24.079 --> 0:00:27.240
<v Speaker 1>I'm recording. It's being beamed live directly into your ears.

0:00:27.680 --> 0:00:30.639
<v Speaker 1>And my guest for this live audio experience that is

0:00:30.680 --> 0:00:35.839
<v Speaker 1>absolutely authentically live is Cody Johnstone. Hello there, thank you

0:00:35.880 --> 0:00:39.680
<v Speaker 1>for having me on this live podcast. M H. Now, Cody,

0:00:40.640 --> 0:00:43.720
<v Speaker 1>you know that we're live, which means we're not going

0:00:43.760 --> 0:00:45.480
<v Speaker 1>to be able to edit out any of your racist

0:00:45.560 --> 0:00:49.000
<v Speaker 1>rants against the Swiss. Okay, I mean that's why I

0:00:49.080 --> 0:00:51.880
<v Speaker 1>say them. I don't, I don't. I don't rant about

0:00:51.880 --> 0:00:55.279
<v Speaker 1>that so people cannot hear it. We have been protecting

0:00:55.320 --> 0:00:58.400
<v Speaker 1>Cody from getting Swiss canceled for years, but today we're

0:00:58.400 --> 0:01:02.800
<v Speaker 1>doing a live episode and bring it on. Bring it

0:01:02.840 --> 0:01:06.880
<v Speaker 1>on like the Swiss spring one just missed me with

0:01:06.920 --> 0:01:13.840
<v Speaker 1>the Swiss. Let me tell you. Okay, So, Cody, we

0:01:13.959 --> 0:01:16.520
<v Speaker 1>got a fun episode this week in a special episode

0:01:16.520 --> 0:01:18.440
<v Speaker 1>that I brought you on for because I know that

0:01:18.480 --> 0:01:20.400
<v Speaker 1>you're a huge fan of the guy we're going to

0:01:20.480 --> 0:01:26.200
<v Speaker 1>be talking about this week. Doctor fans doctor. He's a doctor,

0:01:26.840 --> 0:01:32.840
<v Speaker 1>Jordan's B. Peterson. I love Jordan Peterson, who's a doctor.

0:01:32.959 --> 0:01:39.479
<v Speaker 1>I respect. Um. I am very happy that you're doing

0:01:40.160 --> 0:01:43.200
<v Speaker 1>this episode and that I get to partake in it. Um.

0:01:43.200 --> 0:01:47.080
<v Speaker 1>He's a He's one of my heroes. So yeah, you

0:01:47.160 --> 0:01:49.960
<v Speaker 1>love him. I love him. Uh. Watched a lot of

0:01:49.960 --> 0:01:53.440
<v Speaker 1>his speeches lectures. I guess you'd call him sermons. One

0:01:53.520 --> 0:01:55.680
<v Speaker 1>might call him. He might call them sermons. He might

0:01:55.680 --> 0:02:00.840
<v Speaker 1>call them sermons. We'll talk about that. Uh yeah, yeah,

0:02:00.880 --> 0:02:03.760
<v Speaker 1>I mean so you know, you know I joke about

0:02:03.840 --> 0:02:08.200
<v Speaker 1>starting a cult a lot on this show. Yeah, I do.

0:02:08.400 --> 0:02:13.720
<v Speaker 1>I do. And there's jokes, the jokes to join your cult,

0:02:14.240 --> 0:02:16.920
<v Speaker 1>they're not entirely jokes because I will probably start a

0:02:16.960 --> 0:02:18.960
<v Speaker 1>cult one It's kind of my retirement plan because I

0:02:18.960 --> 0:02:20.519
<v Speaker 1>don't really think four O one ks are going to

0:02:20.600 --> 0:02:23.040
<v Speaker 1>be useful that far into the future. But having a cult,

0:02:23.400 --> 0:02:25.760
<v Speaker 1>you know, you always make money what I call yeah,

0:02:25.840 --> 0:02:29.320
<v Speaker 1>absolutely cash in on people. And that's why we're talking

0:02:29.320 --> 0:02:32.040
<v Speaker 1>about Jordan B. Peterson today, because he's not a cult

0:02:32.120 --> 0:02:36.400
<v Speaker 1>leader in the traditional sense, um, but he did create

0:02:36.520 --> 0:02:39.399
<v Speaker 1>a cult. Like it's a weird situation because he never

0:02:39.440 --> 0:02:41.240
<v Speaker 1>like had a bunch of people move on to land

0:02:41.280 --> 0:02:43.880
<v Speaker 1>and wound fight you know, federal law enforcement agencies. I

0:02:43.880 --> 0:02:46.120
<v Speaker 1>guess in Canada that would be the mount he's But

0:02:46.200 --> 0:02:48.160
<v Speaker 1>he still does have a cult, and they, if you like,

0:02:48.240 --> 0:02:50.200
<v Speaker 1>go to their little spaces on Reddit and stuff, like,

0:02:50.240 --> 0:02:52.799
<v Speaker 1>they are still they are completely devoted to this man

0:02:52.880 --> 0:02:56.359
<v Speaker 1>and his ideas, even though spoilers his life has got

0:02:56.480 --> 0:03:00.720
<v Speaker 1>completely I was gonna say, like, I didn't realize that

0:03:00.760 --> 0:03:03.320
<v Speaker 1>they was still going that strong, Like I don't because

0:03:03.400 --> 0:03:06.960
<v Speaker 1>because he disappeared, because because things are crumbling for him,

0:03:07.280 --> 0:03:10.440
<v Speaker 1>because his life has been shattered by his own Yes, yes, yeah,

0:03:10.600 --> 0:03:13.640
<v Speaker 1>but but yeah, I thought I might assume that there

0:03:13.639 --> 0:03:16.760
<v Speaker 1>there would be people that's still doing that, but I haven't.

0:03:16.760 --> 0:03:19.320
<v Speaker 1>I haven't delved into the spaces in a while. Yeah,

0:03:19.360 --> 0:03:22.320
<v Speaker 1>So good for them, Good for them. Yeah, Yeah, it's fun,

0:03:22.400 --> 0:03:25.680
<v Speaker 1>It's very fun. So we're gonna we're gonna talk about

0:03:25.919 --> 0:03:29.000
<v Speaker 1>Jordan B. Peterson, um, and we're going to talk about fascism.

0:03:29.080 --> 0:03:32.040
<v Speaker 1>Because while I'm not sure if I would call Dr

0:03:32.120 --> 0:03:34.560
<v Speaker 1>Jordan B. Peterson a fascist, I would say he's one

0:03:34.600 --> 0:03:37.600
<v Speaker 1>of the most insidious platformers of a specific strain of

0:03:37.640 --> 0:03:41.120
<v Speaker 1>ideology that feeds into the fascist movement in the United

0:03:41.120 --> 0:03:44.520
<v Speaker 1>States worldwide. It's fun. I would agree with that. I

0:03:44.520 --> 0:03:46.720
<v Speaker 1>I actually might go a little farther than you. Um

0:03:46.760 --> 0:03:50.040
<v Speaker 1>and yeah to label him. Um yeah. I feel like

0:03:50.080 --> 0:03:52.160
<v Speaker 1>we might just we might just give the whole story

0:03:52.200 --> 0:03:54.920
<v Speaker 1>and then people can apply their own labels to Jordan's

0:03:54.920 --> 0:03:58.560
<v Speaker 1>Alhazara Peterson. Before we talk about Dr Jordan B. Peterson,

0:03:58.600 --> 0:04:01.000
<v Speaker 1>I'd like to talk about the Bolshevik evolution. Now, this

0:04:01.080 --> 0:04:04.000
<v Speaker 1>is a topic that that Dr Jordan B. Peterson is

0:04:04.040 --> 0:04:07.520
<v Speaker 1>particularly obsessed with. Multiple interviewers will note that his house

0:04:07.600 --> 0:04:10.280
<v Speaker 1>is absolutely filled with Soviet propaganda, much of it from

0:04:10.320 --> 0:04:13.640
<v Speaker 1>like the early eras of that regime, and when questioned

0:04:13.640 --> 0:04:15.680
<v Speaker 1>about it, he'll generally explain it as a sort of

0:04:15.720 --> 0:04:18.400
<v Speaker 1>know your enemy deal, like you know, you've gotta I

0:04:18.680 --> 0:04:21.560
<v Speaker 1>want to understand Marxists, and then he'll say something like

0:04:21.640 --> 0:04:25.040
<v Speaker 1>Marxism is resurgent in a haunted voice, which he said

0:04:25.080 --> 0:04:28.360
<v Speaker 1>to a journalist from the New York Times, I think

0:04:28.360 --> 0:04:32.159
<v Speaker 1>it was. He says it a lot. Yeah, Marxist. Yeah,

0:04:32.360 --> 0:04:36.040
<v Speaker 1>imagine kermit. Uh if you if you took the brain

0:04:36.600 --> 0:04:39.400
<v Speaker 1>of Joe McCarthy and shoved it into Kermit the frog.

0:04:39.520 --> 0:04:42.760
<v Speaker 1>That's more or less Dr Jordan B. Peterson. So back

0:04:42.760 --> 0:04:45.000
<v Speaker 1>in the late nineteen teens and twenties, there were a

0:04:45.040 --> 0:04:47.880
<v Speaker 1>lot of people who had the same concerns about Marxism

0:04:47.920 --> 0:04:50.520
<v Speaker 1>all across Western Europe. And this was a somewhat more

0:04:50.560 --> 0:04:54.560
<v Speaker 1>reasonable fear then, because Marxism was certainly resurgeon or at

0:04:54.600 --> 0:04:58.440
<v Speaker 1>least surging in that period. Um and Fascists in particular

0:04:58.480 --> 0:05:01.440
<v Speaker 1>were terribly paranoid about it. Were the only ones. Obviously

0:05:01.440 --> 0:05:04.680
<v Speaker 1>a lot of reasons to be concerned about the Soviet state,

0:05:04.800 --> 0:05:08.880
<v Speaker 1>but there was some, shall we say, unreasonable paranoia about

0:05:08.920 --> 0:05:11.359
<v Speaker 1>everything from the left, from folks who were, you know,

0:05:12.040 --> 0:05:15.680
<v Speaker 1>proto Nazis. Now a term began to percolate among these

0:05:15.680 --> 0:05:19.640
<v Speaker 1>people called in the term was Judeo Bolshevism, and this

0:05:19.760 --> 0:05:23.200
<v Speaker 1>was kind of the word for a conspiracy that Communism

0:05:23.240 --> 0:05:26.280
<v Speaker 1>was being spread around the world by Jewish people. They

0:05:26.279 --> 0:05:28.839
<v Speaker 1>were often compared to like a virus for communism that

0:05:28.920 --> 0:05:31.960
<v Speaker 1>introduces it into the blood stream of a healthy society.

0:05:32.080 --> 0:05:34.120
<v Speaker 1>Um and that was kind of the strain of thought

0:05:34.160 --> 0:05:35.960
<v Speaker 1>that led to the Holocaust. At least one of them.

0:05:35.960 --> 0:05:37.839
<v Speaker 1>You know, a lot of stuff like the Holocaust. Yeah,

0:05:37.839 --> 0:05:39.920
<v Speaker 1>but that was a big part of it. Um. Now,

0:05:39.960 --> 0:05:41.480
<v Speaker 1>it is true that a number of like the first

0:05:41.480 --> 0:05:43.640
<v Speaker 1>Bolsheviks were Jewish, the guys who carried out, you know,

0:05:43.760 --> 0:05:47.440
<v Speaker 1>the big nineteen seventeen revolution in Russia. Um, but there

0:05:47.440 --> 0:05:48.760
<v Speaker 1>were also a lot of people who are not at

0:05:48.760 --> 0:05:51.560
<v Speaker 1>all Jewish who are involved in making the Soviet Union

0:05:51.560 --> 0:05:56.960
<v Speaker 1>be a thing, including Joseph Stalin. And also if you

0:05:57.000 --> 0:05:59.640
<v Speaker 1>actually look at the particularly the early history of the

0:05:59.640 --> 0:06:03.760
<v Speaker 1>Soviet Union, not a great place to be Jewish, Like

0:06:03.880 --> 0:06:07.680
<v Speaker 1>some real bad things happened to Jewish folks then so um,

0:06:07.720 --> 0:06:10.960
<v Speaker 1>of course Czaris Russia also a terrible place to be Jewish,

0:06:11.000 --> 0:06:13.880
<v Speaker 1>I would say that, yeah, anyway, I mean historically many many,

0:06:13.920 --> 0:06:18.440
<v Speaker 1>many places. Yeah, basically everywhere actually, Like but if you

0:06:18.480 --> 0:06:22.600
<v Speaker 1>want to like people sometimes overstate how bad the USSR

0:06:22.760 --> 0:06:25.159
<v Speaker 1>was for Jewish people, to make it look like it

0:06:25.200 --> 0:06:27.640
<v Speaker 1>was like a specific thing with communism, whereas like the

0:06:27.680 --> 0:06:29.520
<v Speaker 1>reality is is under the czar and like the late

0:06:29.520 --> 0:06:31.720
<v Speaker 1>eighteen hundreds you had the Chelnitski massacre, who was the

0:06:31.800 --> 0:06:36.560
<v Speaker 1>largest massacre of Jewish people probably in history until the Holocaust. Anyway,

0:06:36.760 --> 0:06:41.760
<v Speaker 1>fun the czar. So yeah, this conspiracy basically claimed that

0:06:41.800 --> 0:06:44.800
<v Speaker 1>all Jewish people everywhere were engaged in a covert plan

0:06:44.880 --> 0:06:48.200
<v Speaker 1>to destroy Christianity and Western civilization by bringing communism, and

0:06:48.520 --> 0:06:51.880
<v Speaker 1>like communism is an atheistic thing, like there's no not

0:06:51.920 --> 0:06:54.440
<v Speaker 1>supposed to be any religion under especially like the kind

0:06:54.440 --> 0:06:56.840
<v Speaker 1>of communism was being pushed in this period, and so

0:06:56.920 --> 0:06:58.800
<v Speaker 1>the idea was, like, this is the Jews trying to

0:06:58.880 --> 0:07:05.000
<v Speaker 1>kill Christianity communist. Yeah, I loved everybody loves saying that

0:07:05.000 --> 0:07:08.280
<v Speaker 1>the Jews are trying to destroy Christianity. Yea. As a rule,

0:07:08.480 --> 0:07:11.800
<v Speaker 1>if you're saying the Jews and anything follows after that,

0:07:12.720 --> 0:07:18.040
<v Speaker 1>maybe yeah, yeah, maybe that's probably not yeah yeah. As

0:07:18.080 --> 0:07:20.160
<v Speaker 1>the Nazi movement picked up steam, Nazi writers and media

0:07:20.200 --> 0:07:23.160
<v Speaker 1>critics gained popularity in German culture, and they really like

0:07:23.440 --> 0:07:25.840
<v Speaker 1>they were kind of enraged by this. You know. Weimar Germany,

0:07:25.880 --> 0:07:28.040
<v Speaker 1>as we've talked about, was a super progressive place, a

0:07:28.040 --> 0:07:32.440
<v Speaker 1>lot of like like unprecedented gains for LGBT people, um,

0:07:32.520 --> 0:07:34.640
<v Speaker 1>kind of some of the first recognition of folks who

0:07:34.680 --> 0:07:36.800
<v Speaker 1>were like non binary, and also just like a crazy

0:07:36.800 --> 0:07:38.800
<v Speaker 1>amount of art and of course a decent amount of

0:07:38.800 --> 0:07:42.920
<v Speaker 1>that art was pornographic because like people, people be having fun. Uh,

0:07:43.200 --> 0:07:45.800
<v Speaker 1>I mean, do you mean you mean degenerate Robert you

0:07:45.840 --> 0:07:49.800
<v Speaker 1>mean art? Yeah, that's what these Nazi critics would have said.

0:07:49.880 --> 0:07:52.560
<v Speaker 1>And and they went further. They claimed that like all

0:07:52.600 --> 0:07:54.960
<v Speaker 1>of this art, a lot of which was you know,

0:07:55.480 --> 0:07:58.600
<v Speaker 1>queer in orientation, was somehow tied to communism and it

0:07:58.640 --> 0:08:00.840
<v Speaker 1>was part of a plot to weaken German culture to

0:08:00.880 --> 0:08:04.080
<v Speaker 1>allow a left wing takeover. If this seems familiar, it's

0:08:04.080 --> 0:08:06.120
<v Speaker 1>because you can hear the exact same thing if you

0:08:06.160 --> 0:08:10.800
<v Speaker 1>turn on like a third of YouTube. Oh yeah, So

0:08:10.920 --> 0:08:15.119
<v Speaker 1>the term cultural Bolshevism overtook judaeo Bolshevism in this period,

0:08:15.160 --> 0:08:17.000
<v Speaker 1>and it was kind of like the more educated, less

0:08:17.000 --> 0:08:20.880
<v Speaker 1>bigoted persons like cultural Bolshevism. They're trying to they're trying

0:08:20.920 --> 0:08:23.480
<v Speaker 1>to Bolshevize our nation by going through the arts and

0:08:23.520 --> 0:08:26.200
<v Speaker 1>stuff and like taking over kids minds with their evil

0:08:26.240 --> 0:08:29.760
<v Speaker 1>books and their dirty pictures and stuff like that. Just

0:08:29.800 --> 0:08:33.400
<v Speaker 1>because sorry, it's just like it's just art. Like what

0:08:33.440 --> 0:08:36.240
<v Speaker 1>do you like? What do you think art is? It's

0:08:36.880 --> 0:08:39.360
<v Speaker 1>like I don't know, whatever, It's fine. I mean I

0:08:39.400 --> 0:08:45.000
<v Speaker 1>know that when I saw Guernica, I suddenly was like, oh,

0:08:45.200 --> 0:08:51.400
<v Speaker 1>health care, everyone should have that. I mean, other things

0:08:51.440 --> 0:08:53.800
<v Speaker 1>went through my mind when I yeah. So the rest

0:08:53.880 --> 0:08:56.880
<v Speaker 1>is kind of unfortunately history. The Nazis were able to

0:08:56.920 --> 0:09:00.000
<v Speaker 1>convince enough people that this was happening, that cultural Bolshevist

0:09:00.200 --> 0:09:02.559
<v Speaker 1>was a thing, uh, and they won open elections, and

0:09:02.600 --> 0:09:06.760
<v Speaker 1>then they destroyed democracy and then you know, Holocaust and such.

0:09:07.280 --> 0:09:10.200
<v Speaker 1>Not a not a good story, but a well known

0:09:10.240 --> 0:09:12.440
<v Speaker 1>one at this point. So keep all of that in

0:09:12.480 --> 0:09:16.240
<v Speaker 1>mind as we start our tale of Dr Jordan Balthazar Peterson.

0:09:16.320 --> 0:09:18.520
<v Speaker 1>And I must be honest with you, we both enjoy

0:09:18.559 --> 0:09:21.040
<v Speaker 1>calling him Jordan Balthasar Peterson, but that's not his middle name.

0:09:21.080 --> 0:09:25.000
<v Speaker 1>His middle name is Burnt. It's Bumblebee. Oh sorry, Burnt

0:09:25.080 --> 0:09:27.480
<v Speaker 1>b E r in t, which is not a name

0:09:27.520 --> 0:09:30.360
<v Speaker 1>I think I've seen before. He was born on June twelfth,

0:09:30.480 --> 0:09:35.000
<v Speaker 1>nineteen sixty two, in Edmonton, Alberta, Canada's Texas Uh. He

0:09:35.040 --> 0:09:37.480
<v Speaker 1>grew up in a small town called Fairview, which was

0:09:37.480 --> 0:09:39.920
<v Speaker 1>about five hours out from the city. His dad was

0:09:39.960 --> 0:09:42.800
<v Speaker 1>a teacher in a vice principle. His mother, Beverley, was

0:09:42.840 --> 0:09:45.800
<v Speaker 1>a librarian at a nearby college. Jordan was the oldest

0:09:45.840 --> 0:09:48.120
<v Speaker 1>of three kids, and if he can be believed he

0:09:48.240 --> 0:09:51.760
<v Speaker 1>started reading at age three. Um, and he was like

0:09:51.800 --> 0:09:54.640
<v Speaker 1>a big, big book nerd, which I do believe. He's

0:09:54.760 --> 0:09:57.040
<v Speaker 1>very clearly has spent a lot of time reading books

0:09:57.040 --> 0:10:01.440
<v Speaker 1>and not so much time interacting with human beings. Uh. Yeah,

0:10:01.440 --> 0:10:04.080
<v Speaker 1>I know. He's he's a he's a reader. He's a reader.

0:10:04.120 --> 0:10:06.880
<v Speaker 1>That one So one of his earliest memories was watching

0:10:06.880 --> 0:10:10.080
<v Speaker 1>the enormous state funeral for Bobby Kennedy, and he recalls

0:10:10.120 --> 0:10:12.920
<v Speaker 1>that he thought, I'll have a funeral like that one day.

0:10:14.160 --> 0:10:20.360
<v Speaker 1>Oh my goodness, I that is I mean, everything I

0:10:20.480 --> 0:10:22.400
<v Speaker 1>know about him and what he said as a young

0:10:22.440 --> 0:10:26.680
<v Speaker 1>man that I didn't catch that that Oh yeah, that's

0:10:26.800 --> 0:10:29.520
<v Speaker 1>That's a great reaction to have to the death of

0:10:29.559 --> 0:10:33.120
<v Speaker 1>someone else in the trauma of a neighboring country. It's like,

0:10:33.160 --> 0:10:36.840
<v Speaker 1>one of these days, I'm gonna be dead like that. People.

0:10:37.040 --> 0:10:40.920
<v Speaker 1>People will think that's cool. I'm that cool like Kennedy.

0:10:41.760 --> 0:10:45.120
<v Speaker 1>That's pretty Uh, that's pretty telling. Wouldn't it be wild

0:10:45.280 --> 0:10:47.600
<v Speaker 1>if Jordan B. Peterson got into politics and was then

0:10:47.640 --> 0:10:54.080
<v Speaker 1>also assassinated by Sir Hans sir Han in California that

0:10:54.120 --> 0:10:58.840
<v Speaker 1>one day is still alive. Maybe, So Jordan B. Peterson

0:10:58.880 --> 0:11:01.160
<v Speaker 1>was raised Protestant, and as a young child he was

0:11:01.200 --> 0:11:03.600
<v Speaker 1>sent to confirmation class, which is a weird ritual that

0:11:03.720 --> 0:11:05.280
<v Speaker 1>some Christians who I did it when I was a

0:11:05.360 --> 0:11:07.640
<v Speaker 1>kid and Christian, where you like study the Bible with

0:11:07.679 --> 0:11:09.959
<v Speaker 1>an overly enthusiastic youth group leader who tells you that

0:11:10.000 --> 0:11:12.160
<v Speaker 1>Gandhi is probably in Hell, and then you pass a

0:11:12.240 --> 0:11:14.240
<v Speaker 1>test and you get baptized by the priest in a

0:11:14.240 --> 0:11:17.520
<v Speaker 1>big ceremony thing. Uh. And like most young people who

0:11:17.520 --> 0:11:20.079
<v Speaker 1>have such an experience and our our readers, Jordan was

0:11:20.160 --> 0:11:22.720
<v Speaker 1>left with questions. He pressed his teacher about the literal

0:11:22.760 --> 0:11:26.160
<v Speaker 1>truth of biblical creation stories. Now I'm not sure exactly

0:11:26.160 --> 0:11:28.440
<v Speaker 1>what argument this guy made in response. I haven't found

0:11:28.480 --> 0:11:31.320
<v Speaker 1>it written down anywhere, but Peterson found it unconvincing, and

0:11:31.360 --> 0:11:34.120
<v Speaker 1>he suspected the teacher didn't really believe the argument himself.

0:11:34.120 --> 0:11:35.520
<v Speaker 1>And I'm gonna quote now from a write up in

0:11:35.559 --> 0:11:38.640
<v Speaker 1>The New Yorker. In Maps of Meaning, which is his

0:11:38.640 --> 0:11:40.440
<v Speaker 1>first book, we'll talk about it later, he remembered his

0:11:40.480 --> 0:11:44.240
<v Speaker 1>reaction religion was for the ignorant, weak, and superstitious. He wrote,

0:11:44.280 --> 0:11:47.400
<v Speaker 1>I stopped attending church and joined the modern world. He

0:11:47.440 --> 0:11:50.240
<v Speaker 1>turned first to socialism and then to political science, seeking

0:11:50.280 --> 0:11:53.800
<v Speaker 1>an explanation for the general social and political insanity and

0:11:53.840 --> 0:11:59.160
<v Speaker 1>evil of the world, in each time finding himself unsatisfied. Now,

0:12:00.360 --> 0:12:03.160
<v Speaker 1>a lot of smart pretty much any intelligent person and

0:12:03.520 --> 0:12:05.839
<v Speaker 1>most people, Yeah, pretty much any person is going to

0:12:05.880 --> 0:12:07.839
<v Speaker 1>like at some point be like, oh boy, ship's fucked up,

0:12:07.880 --> 0:12:10.320
<v Speaker 1>and you gotta like you gotta like try to puzzle

0:12:10.360 --> 0:12:14.520
<v Speaker 1>that out for yourself. Way you figure out, like, yeah, um,

0:12:14.559 --> 0:12:18.040
<v Speaker 1>there's something about like I'm going to solve the mysteries

0:12:18.040 --> 0:12:22.240
<v Speaker 1>of the universe. Yeah, is a bit uh more intense

0:12:22.320 --> 0:12:25.720
<v Speaker 1>with Mr Peterson, Yeah, he has to. He's he's a

0:12:25.800 --> 0:12:28.480
<v Speaker 1>very intense person and the way that he frames things

0:12:28.559 --> 0:12:30.720
<v Speaker 1>is always intense. That will become very obvious as we

0:12:30.760 --> 0:12:33.520
<v Speaker 1>go along. So he says that he was a socialist,

0:12:33.600 --> 0:12:37.120
<v Speaker 1>and yeah, maybe like his time as a socialist was like,

0:12:37.320 --> 0:12:39.360
<v Speaker 1>so he had this librarian when he was in school

0:12:39.320 --> 0:12:41.520
<v Speaker 1>who was the mother of the seventeenth Premier of Alberta,

0:12:41.800 --> 0:12:44.560
<v Speaker 1>Rachel not Ley um and not Lee was a member

0:12:44.600 --> 0:12:47.360
<v Speaker 1>of the New Democratic Party, and Peterson did spend his

0:12:47.360 --> 0:12:49.880
<v Speaker 1>teenage years volunteering for the NDP, which is like a

0:12:49.880 --> 0:12:53.880
<v Speaker 1>social democratic party. Um, so a socialist in that sense,

0:12:53.920 --> 0:12:56.320
<v Speaker 1>like he was not like a radical communist or anything.

0:12:56.320 --> 0:12:58.439
<v Speaker 1>He was like kind of like a probably Bernie Sanders

0:12:58.520 --> 0:13:04.000
<v Speaker 1>ish saying stuff and like yeah, well, um now he

0:13:04.080 --> 0:13:06.079
<v Speaker 1>was during this period of voracious leader, spurred on it

0:13:06.200 --> 0:13:08.840
<v Speaker 1>first by the work of George Orwell, but he eventually

0:13:08.840 --> 0:13:13.480
<v Speaker 1>moved on to Alexander uh Sola Nitzen. Um, I'm always

0:13:13.480 --> 0:13:16.280
<v Speaker 1>pronounced it wrong. I'm sure an iron rand, which I

0:13:16.320 --> 0:13:19.320
<v Speaker 1>always pronounced right. And according to a profile in Toronto

0:13:19.440 --> 0:13:24.439
<v Speaker 1>Life quote, while he admired leaders like Ed Broadbent, who

0:13:24.480 --> 0:13:27.320
<v Speaker 1>was an m DP leader, he became disillusioned by the

0:13:27.320 --> 0:13:30.800
<v Speaker 1>party's peevish functionaries. He found Orwell's The Road to Wigan Pierre,

0:13:30.840 --> 0:13:33.400
<v Speaker 1>which he read as an undergrad at Grand Prairie Enlightening.

0:13:33.840 --> 0:13:37.199
<v Speaker 1>Or Well did a political psychological analysis of the motivations

0:13:37.200 --> 0:13:40.440
<v Speaker 1>of the intellectual, tweed wearing middle class socialist and concluded

0:13:40.480 --> 0:13:43.040
<v Speaker 1>that people like that didn't like the poor, They just

0:13:43.120 --> 0:13:46.640
<v Speaker 1>hated the rich. I thought, ah ha, that's it. It's resentment.

0:13:47.160 --> 0:13:49.160
<v Speaker 1>Anyone who set out to change the world by first

0:13:49.200 --> 0:13:56.319
<v Speaker 1>changing other people was suspicious. Ah is that why we'd

0:13:56.360 --> 0:13:58.960
<v Speaker 1>like to change the world and make it better for everybody?

0:13:59.160 --> 0:14:02.800
<v Speaker 1>Because we're resented? Full is that why. Yeah. I mean

0:14:02.840 --> 0:14:04.800
<v Speaker 1>there's a number of things going on there. One of

0:14:04.840 --> 0:14:07.680
<v Speaker 1>them is understandable, which is that like he got involved

0:14:07.800 --> 0:14:11.000
<v Speaker 1>with a an actual, like established political party and it

0:14:11.040 --> 0:14:13.720
<v Speaker 1>was full of assholes, which every political party is, because

0:14:13.760 --> 0:14:19.520
<v Speaker 1>political parties are disillusioned with any of that stuff by yourself.

0:14:19.600 --> 0:14:21.600
<v Speaker 1>And I think he's probably right that a lot of

0:14:21.640 --> 0:14:25.400
<v Speaker 1>these kind of like intellectual, professional left wing politicos didn't

0:14:25.440 --> 0:14:27.280
<v Speaker 1>like the poor and didn't spend any time around them.

0:14:27.320 --> 0:14:30.200
<v Speaker 1>They just hated rich people, and like, yeah, that of course, yes,

0:14:30.280 --> 0:14:34.520
<v Speaker 1>like um obviously, um. Where he gets wrong is like

0:14:34.600 --> 0:14:36.880
<v Speaker 1>number one, the idea that socialism is changing the world

0:14:36.920 --> 0:14:39.680
<v Speaker 1>by first changing other people. I think there's some assholes

0:14:39.680 --> 0:14:42.040
<v Speaker 1>who say that, but I think most of us would say, like, no, no, no,

0:14:42.680 --> 0:14:46.360
<v Speaker 1>people are fine. It's these systems that are incredibly corrupt

0:14:46.520 --> 0:14:49.640
<v Speaker 1>and fucked up and unjust that need to be changed.

0:14:50.040 --> 0:14:53.480
<v Speaker 1>And then like people can actually live their lives and

0:14:53.480 --> 0:14:57.480
<v Speaker 1>and be decent um without these horrible systems crushing them.

0:14:57.560 --> 0:15:04.200
<v Speaker 1>That's how I would go. It's like the yeah, yeah, yeah.

0:15:04.240 --> 0:15:06.960
<v Speaker 1>And it's always fascinating to me when reactionaries like Peterson

0:15:07.000 --> 0:15:10.560
<v Speaker 1>Professor love for orwell because they inevitably misinterpret him. And

0:15:10.600 --> 0:15:15.000
<v Speaker 1>I just like they don't know what Orwell was saying. Um,

0:15:15.080 --> 0:15:17.360
<v Speaker 1>which is odd because Orwell is a pretty clear writer.

0:15:17.440 --> 0:15:19.840
<v Speaker 1>But it happens a lot with him. Um. Orwell was

0:15:19.880 --> 0:15:23.680
<v Speaker 1>not critiquing socialism itself as much as he was criticizing

0:15:23.720 --> 0:15:26.800
<v Speaker 1>the kind of intellectual lefty academic politico types who spent

0:15:26.840 --> 0:15:29.360
<v Speaker 1>all their time arguing over theory and never actually do anything.

0:15:29.800 --> 0:15:32.520
<v Speaker 1>Or was a committed socialist his entire life, and he

0:15:32.600 --> 0:15:36.160
<v Speaker 1>was profoundly working class. You read any of his work, like,

0:15:36.200 --> 0:15:38.560
<v Speaker 1>not just his like like ship like um, he talks

0:15:38.600 --> 0:15:41.200
<v Speaker 1>about stuff like that a lot in um uh homage

0:15:41.200 --> 0:15:43.080
<v Speaker 1>to Catalonia, but like also like a lot of his

0:15:43.480 --> 0:15:45.400
<v Speaker 1>essays and book reviews, like he wrote a bunch of

0:15:45.440 --> 0:15:47.800
<v Speaker 1>reviews of Charles Dickens that are fascinating even if you

0:15:47.840 --> 0:15:50.000
<v Speaker 1>don't like Dickens. There's a good collection of essays called

0:15:50.040 --> 0:15:53.080
<v Speaker 1>them all art is Propaganda. Um. And it's just very

0:15:53.120 --> 0:15:56.160
<v Speaker 1>obvious that he cared deeply and profoundly and understood like

0:15:56.200 --> 0:15:59.720
<v Speaker 1>working class poor people. Um. Just this this the idea

0:15:59.800 --> 0:16:03.840
<v Speaker 1>that Yeah, I don't know, it's frustrating how people think

0:16:03.880 --> 0:16:07.360
<v Speaker 1>about or Well sometimes or Well, the guy who during

0:16:07.360 --> 0:16:11.000
<v Speaker 1>the nineteen twenties said well, if everyone kills one fascist,

0:16:11.080 --> 0:16:13.360
<v Speaker 1>soon this problem will be over, and then traveled to

0:16:13.440 --> 0:16:17.400
<v Speaker 1>Spain to kill fascists to do that, to exactly that. Yeah, yeah,

0:16:17.440 --> 0:16:20.320
<v Speaker 1>and then got shot in the throat after killing some fascists. Anyway,

0:16:20.600 --> 0:16:24.160
<v Speaker 1>I like Orwell, um, not a perfect guy, but really

0:16:24.480 --> 0:16:27.960
<v Speaker 1>good to read and then misinterpret and then uses an

0:16:28.000 --> 0:16:31.280
<v Speaker 1>argument for things that are well didn't believe exactly. Yeah,

0:16:31.720 --> 0:16:34.360
<v Speaker 1>that's the game. That's the that's the game with Georgie.

0:16:34.880 --> 0:16:39.680
<v Speaker 1>Never write anything, just don't write anything down. Yeah, don't

0:16:39.680 --> 0:16:42.480
<v Speaker 1>write things, don't talk to people, live in a hut

0:16:42.560 --> 0:16:45.120
<v Speaker 1>with a rifle and a large dog, and shoot anyone

0:16:45.120 --> 0:16:47.240
<v Speaker 1>who approaches you. Stare at your door for the rest

0:16:47.240 --> 0:16:50.760
<v Speaker 1>of your life. That's the culture I want. Um. So

0:16:51.000 --> 0:16:53.920
<v Speaker 1>Jordan's early life occurred during kind of the high point

0:16:53.920 --> 0:16:55.640
<v Speaker 1>of Cold War mania. You know, he was born in

0:16:55.680 --> 0:16:58.800
<v Speaker 1>like sixty two obviously, so he's like living through the

0:16:58.800 --> 0:17:00.680
<v Speaker 1>worst parts of the Cold War. And I think a

0:17:00.680 --> 0:17:02.480
<v Speaker 1>lot of people who are like our age may not

0:17:02.520 --> 0:17:05.120
<v Speaker 1>know this. Like, the eighties had some pretty fucking hardcore

0:17:05.200 --> 0:17:07.760
<v Speaker 1>Cold War paranoia. Like that's why Red Dawn was the

0:17:07.800 --> 0:17:12.040
<v Speaker 1>movie that it was Um, yeah, so Jordan's earliest memories

0:17:12.040 --> 0:17:15.320
<v Speaker 1>would have included footage from Vietnam and like constant anxiety

0:17:15.320 --> 0:17:18.280
<v Speaker 1>over nuclear apocalypse. Um, he's not all that much younger

0:17:18.280 --> 0:17:20.240
<v Speaker 1>than my dad, And like my dad grew up I know,

0:17:20.320 --> 0:17:21.760
<v Speaker 1>with a lot of he's talked about it, like a

0:17:21.800 --> 0:17:25.159
<v Speaker 1>lot of like really realistic fear as a child. But

0:17:25.200 --> 0:17:28.600
<v Speaker 1>the world was going to suddenly end in nuclear hell fire. Um,

0:17:28.640 --> 0:17:30.399
<v Speaker 1>And like I talked about this a lot, but it

0:17:30.440 --> 0:17:34.399
<v Speaker 1>really messed the whole generation up pretty bad. Um in

0:17:34.440 --> 0:17:37.800
<v Speaker 1>an understandable way. So the threat of total war only

0:17:37.840 --> 0:17:40.320
<v Speaker 1>seemed to grow more real as Jordan grew older. He

0:17:40.359 --> 0:17:42.639
<v Speaker 1>was plagued by nightmares of nuclear hell fire for a

0:17:42.720 --> 0:17:45.600
<v Speaker 1>year and a half. He says, like, just yea horrible

0:17:45.680 --> 0:17:49.840
<v Speaker 1>night dreams. He's gotta gott a dream problem, which again

0:17:49.960 --> 0:17:53.560
<v Speaker 1>you can't at this point perfectly reasonable, Like if you

0:17:53.560 --> 0:17:55.600
<v Speaker 1>grew up hearing that should, of course and have nightmares

0:17:55.680 --> 0:18:01.760
<v Speaker 1>about nuclear health fire. Like obviously, sometimes if you're there's

0:18:01.880 --> 0:18:05.320
<v Speaker 1>existential threat constantly, then you're going to have it on

0:18:05.359 --> 0:18:08.160
<v Speaker 1>your mind pretty constantly. Yeah, it's a kind of PTSD

0:18:08.280 --> 0:18:11.280
<v Speaker 1>to be honest. Um. In Toronto Life cryptically writes the

0:18:11.359 --> 0:18:14.520
<v Speaker 1>Jordan quote became depressed and confused about the world's and

0:18:14.680 --> 0:18:18.920
<v Speaker 1>his own capacity for evil, which is interesting. That's interesting.

0:18:19.240 --> 0:18:23.119
<v Speaker 1>Uh So I wanted to pop in here, so just

0:18:23.200 --> 0:18:25.960
<v Speaker 1>for more context as we can keep going. Um. And

0:18:26.160 --> 0:18:28.159
<v Speaker 1>his comment about that funeral and how he's going to

0:18:28.240 --> 0:18:32.600
<v Speaker 1>have that funeral one day. Um. When he was I

0:18:32.640 --> 0:18:37.359
<v Speaker 1>believe fourteen years old. Um, he ran he was like

0:18:37.520 --> 0:18:43.080
<v Speaker 1>into politics and he ran um for uh like election. Um.

0:18:43.080 --> 0:18:45.320
<v Speaker 1>And I didn't run across this one. This is why

0:18:45.359 --> 0:18:50.280
<v Speaker 1>you're the guest. Uh. Aged fourteen, he became within thirteen

0:18:50.359 --> 0:18:52.320
<v Speaker 1>votes of being elected vice president of the n DP,

0:18:52.440 --> 0:18:54.960
<v Speaker 1>their sort of organization there. Um. And the quote for

0:18:55.040 --> 0:18:58.439
<v Speaker 1>the piece is I won't be happy until an elected

0:18:58.480 --> 0:19:03.520
<v Speaker 1>prime minister. Oh good, okay, well there you go. Fine

0:19:03.600 --> 0:19:05.840
<v Speaker 1>things to say when you're fourteen years old. I mean,

0:19:05.840 --> 0:19:09.800
<v Speaker 1>nothing to worry about there. I grew up not all

0:19:09.840 --> 0:19:12.280
<v Speaker 1>that differently from Jordan Peterson in a different era, but

0:19:12.359 --> 0:19:15.280
<v Speaker 1>like super bookish, super nerdy. Um. I guess I was

0:19:15.400 --> 0:19:18.040
<v Speaker 1>kind of raised conservative and he like trumped into it.

0:19:18.080 --> 0:19:20.520
<v Speaker 1>But like I had those same like dreams of getting

0:19:20.560 --> 0:19:25.639
<v Speaker 1>into politics and they're the dreams of an unhealthy young person.

0:19:25.760 --> 0:19:27.560
<v Speaker 1>And as I got older, I realized that it was

0:19:27.640 --> 0:19:30.240
<v Speaker 1>much better to just do tons of drugs and hang

0:19:30.280 --> 0:19:33.359
<v Speaker 1>out on mountains with my friends. Uh, and that that's

0:19:33.520 --> 0:19:36.520
<v Speaker 1>a way healthier thing than getting just like the pressure

0:19:36.560 --> 0:19:41.040
<v Speaker 1>of like I won't be happy until I'm so powerful. Yeah,

0:19:41.080 --> 0:19:43.399
<v Speaker 1>the idea that like there, I can't be happy unless

0:19:43.400 --> 0:19:45.440
<v Speaker 1>I'm the prime minister. I have to be the top

0:19:45.560 --> 0:19:49.560
<v Speaker 1>boy in the country otherwise. Yeah, it's pretty much. And

0:19:49.600 --> 0:19:51.560
<v Speaker 1>like any anyone that like seeks like I want to

0:19:51.600 --> 0:19:53.400
<v Speaker 1>be the president that kind of thing later on in life,

0:19:53.520 --> 0:19:55.680
<v Speaker 1>like that's you gotta be a certain kind of fund

0:19:55.720 --> 0:19:58.320
<v Speaker 1>up to think that you have the ability and like

0:19:58.640 --> 0:20:01.520
<v Speaker 1>that you should be that that. Yeah, it's a reasonable

0:20:01.560 --> 0:20:02.760
<v Speaker 1>thing as a kid to be like I'm going to

0:20:02.800 --> 0:20:04.920
<v Speaker 1>be the president one day. And then as you grow

0:20:04.920 --> 0:20:08.119
<v Speaker 1>older and understand what that means, I think reasonable people

0:20:08.160 --> 0:20:10.199
<v Speaker 1>come to the conclusion of, like, no, no, no, we

0:20:10.280 --> 0:20:17.680
<v Speaker 1>need to you know, Bernie Sanders, it's a man. Um

0:20:17.800 --> 0:20:19.560
<v Speaker 1>you know, you all know the joke at home. I'm

0:20:19.600 --> 0:20:22.240
<v Speaker 1>not gonna say we all know what he did. We

0:20:22.320 --> 0:20:25.159
<v Speaker 1>all know what he did, so um. Yeah. As he

0:20:25.200 --> 0:20:28.280
<v Speaker 1>grew into a young man, Peterson also grew into a

0:20:28.400 --> 0:20:31.959
<v Speaker 1>young man that is to say he developed an appreciation

0:20:32.000 --> 0:20:41.120
<v Speaker 1>for Carl Young. That was good, right right? Yeah, Uh,

0:20:41.200 --> 0:20:43.719
<v Speaker 1>it's really a laugh a minute this week. Yeah. So

0:20:43.880 --> 0:20:46.800
<v Speaker 1>Young is uh the inventor of the term collective unconsciousness,

0:20:47.160 --> 0:20:49.719
<v Speaker 1>or at least the concept basically. I think he sometimes

0:20:49.720 --> 0:20:51.639
<v Speaker 1>called it. I don't know, I'm not a great young expert.

0:20:51.680 --> 0:20:55.160
<v Speaker 1>Suck it. Uh. So Peterson also started but he like Young,

0:20:55.800 --> 0:20:58.159
<v Speaker 1>he has Okay, so Young, there's a couple of big

0:20:58.200 --> 0:20:59.679
<v Speaker 1>things abou him. One of them is this idea that

0:20:59.680 --> 0:21:02.000
<v Speaker 1>there's this sort of collective kind of like a racial

0:21:02.040 --> 0:21:05.000
<v Speaker 1>memory um which yes, does feed into some of the

0:21:05.000 --> 0:21:06.840
<v Speaker 1>things the Nazis we're talking about, and so did Young.

0:21:06.840 --> 0:21:08.560
<v Speaker 1>We'll talk about that in a bit. And also these

0:21:08.600 --> 0:21:12.159
<v Speaker 1>ideas that there's like these archetypes in human civilization, like

0:21:12.200 --> 0:21:15.520
<v Speaker 1>this like inherent power of myth that humans are bound by,

0:21:15.600 --> 0:21:19.200
<v Speaker 1>and there's like something almost kind of supernaturally powerful about

0:21:19.280 --> 0:21:21.639
<v Speaker 1>certain like mythal archetypes, the hero and all this kind

0:21:21.680 --> 0:21:24.679
<v Speaker 1>of stuff. Like Young talks about some ship like that.

0:21:24.880 --> 0:21:29.080
<v Speaker 1>He's a complicated guy. Um So Peterson big fan of Young.

0:21:29.119 --> 0:21:33.200
<v Speaker 1>He also starts devouring Nietzsche uh and a Romanian scholar

0:21:33.320 --> 0:21:37.720
<v Speaker 1>named Mercea Eliad she's a scholar of religion. Um. And

0:21:37.760 --> 0:21:40.160
<v Speaker 1>he also starts to devouring the work of an American

0:21:40.160 --> 0:21:43.640
<v Speaker 1>professor called Joseph Campbell, whose popular book on the hero

0:21:43.720 --> 0:21:46.680
<v Speaker 1>myth and society had a profound cultural impact and one

0:21:46.720 --> 0:21:48.639
<v Speaker 1>that's not dis similar to Peterson's own work. So his

0:21:48.840 --> 0:21:51.760
<v Speaker 1>like Hero with the Thousand Faces, I think is the book, um,

0:21:51.960 --> 0:21:55.600
<v Speaker 1>kind of winds up inspiring every single Disney movie that's

0:21:55.640 --> 0:21:58.840
<v Speaker 1>ever been made in your lifetime. U. Yeah, because like

0:21:59.160 --> 0:22:01.800
<v Speaker 1>it's Star Wars beat for beat, it's Star Wars beat

0:22:01.840 --> 0:22:04.399
<v Speaker 1>for Beat, It's it's Dan Dan Harmon's story circle. And

0:22:04.400 --> 0:22:06.240
<v Speaker 1>it's like there's a lot of there's obviously a lot

0:22:06.280 --> 0:22:08.720
<v Speaker 1>that Campbell got right, because he's correct about things that

0:22:08.760 --> 0:22:11.280
<v Speaker 1>resonate with people. There's a reason that all these very

0:22:11.320 --> 0:22:15.560
<v Speaker 1>successful stories. Yeah, and the archives are common. I think

0:22:15.680 --> 0:22:18.320
<v Speaker 1>the real thing that resonates with people is like just

0:22:18.440 --> 0:22:21.280
<v Speaker 1>the arc of that basic story. You one of the

0:22:21.320 --> 0:22:23.240
<v Speaker 1>things are a different thing. You try to get the

0:22:23.240 --> 0:22:26.320
<v Speaker 1>thing you wanting you actually need, and you sacrifice a thing,

0:22:26.359 --> 0:22:29.880
<v Speaker 1>you change and so on and so forth. Um. Yeah, yeah,

0:22:29.880 --> 0:22:33.639
<v Speaker 1>and and and Joseph Campbell, it's an important work of scholarship.

0:22:33.760 --> 0:22:36.080
<v Speaker 1>Campbell is also problematic as funk, which we'll talk about

0:22:36.080 --> 0:22:38.080
<v Speaker 1>in a little bit. So these are like the people

0:22:38.119 --> 0:22:41.399
<v Speaker 1>who Peterson starts to devour and like they start to

0:22:41.760 --> 0:22:44.240
<v Speaker 1>influence his mind. Like this is like what creates the

0:22:44.800 --> 0:22:48.240
<v Speaker 1>mentality the mind that Jordan Peterson has as an adult. Now,

0:22:48.960 --> 0:22:51.639
<v Speaker 1>when we talk about the writers and philosophers who started

0:22:51.640 --> 0:22:54.400
<v Speaker 1>to form like the core of his growing ideological development,

0:22:54.600 --> 0:22:56.720
<v Speaker 1>we would be remiss if we didn't discuss at some

0:22:56.800 --> 0:22:59.479
<v Speaker 1>length what kind of things those writers wound up supporting

0:22:59.520 --> 0:23:01.520
<v Speaker 1>and believing themselves, because I don't think a lot of

0:23:01.520 --> 0:23:05.960
<v Speaker 1>people know this. Yeah. Now, thankfully a writer named Pankaj

0:23:06.040 --> 0:23:08.640
<v Speaker 1>Mishra did that for us in a two thousand eighteen

0:23:08.720 --> 0:23:11.119
<v Speaker 1>article for The New York Review of Books titled Jordan

0:23:11.200 --> 0:23:15.320
<v Speaker 1>Peterson and Fascist Mysticism. Now, Pankaj makes a note of

0:23:15.359 --> 0:23:17.040
<v Speaker 1>some of the things we've talked about in other episodes

0:23:17.040 --> 0:23:19.240
<v Speaker 1>of this show, how the rise of fascism in Europe

0:23:19.240 --> 0:23:22.879
<v Speaker 1>happened alongside the rise of esoteric spiritual movements like theosophy

0:23:22.920 --> 0:23:25.199
<v Speaker 1>and anthroposophy, which we did an episode of, and like

0:23:25.240 --> 0:23:28.040
<v Speaker 1>a weird fascination with Asian mysticism, which is kind of

0:23:28.080 --> 0:23:31.040
<v Speaker 1>like why the Nazis sent expeditions out to the Himalayas

0:23:31.080 --> 0:23:33.080
<v Speaker 1>and stuff which a lot of people don't know about that.

0:23:33.119 --> 0:23:34.800
<v Speaker 1>You can read about that on an air bay on

0:23:34.840 --> 0:23:36.879
<v Speaker 1>your own time, or maybe we'll do an episode about it.

0:23:36.880 --> 0:23:39.600
<v Speaker 1>It's wacky shit. Um I'm gonna quote from that Pankaj

0:23:39.680 --> 0:23:44.480
<v Speaker 1>Mishra article quote a range of intellectual entrepreneurs, from theosophists

0:23:44.480 --> 0:23:47.720
<v Speaker 1>and venders of Asian spirituality like Vivi Kannada and DZ

0:23:47.880 --> 0:23:51.040
<v Speaker 1>Suzuki too, scholars of Asia like Arthur Whaley, and fascist

0:23:51.080 --> 0:23:54.719
<v Speaker 1>idealogues like Julius A. Vola, who is Steve Bannon's favorite philosopher,

0:23:54.920 --> 0:23:57.680
<v Speaker 1>set up stalls in the new marketplace of ideas. W. B.

0:23:57.840 --> 0:24:01.080
<v Speaker 1>Yates Um adjusting Indian plosophy to the needs of the

0:24:01.080 --> 0:24:04.800
<v Speaker 1>Celtic revival pontificated on the ancient self. Young spun his

0:24:04.800 --> 0:24:09.080
<v Speaker 1>own variations on this evidently ancestral unconscious. Such conceptually foggy

0:24:09.119 --> 0:24:13.560
<v Speaker 1>categories as spirit and intuition acquired broad currency. Peterson's favorite

0:24:13.560 --> 0:24:17.000
<v Speaker 1>words being in chaos, started to appear in capital letters,

0:24:17.760 --> 0:24:19.400
<v Speaker 1>which he also is how he also tends to refer

0:24:19.560 --> 0:24:22.520
<v Speaker 1>ums like yeah, these these writers in these intellectual strains

0:24:22.720 --> 0:24:25.680
<v Speaker 1>are both huge parts of everything Peterson writes today. And

0:24:25.720 --> 0:24:28.280
<v Speaker 1>there were also big parts of kind of the intellectual

0:24:28.400 --> 0:24:31.520
<v Speaker 1>stew that starts cooking in Europe really in like it

0:24:31.560 --> 0:24:34.280
<v Speaker 1>starts before World War One, but it really gets going

0:24:34.359 --> 0:24:37.280
<v Speaker 1>in the twenties. Um. And these have a big impact

0:24:37.320 --> 0:24:39.760
<v Speaker 1>on the development of fascism. Now some of them is coincidental.

0:24:39.760 --> 0:24:41.680
<v Speaker 1>Fascism is happening at the same time, so of course

0:24:41.680 --> 0:24:43.800
<v Speaker 1>like this is in the fucking air, and people pick

0:24:43.880 --> 0:24:45.800
<v Speaker 1>some of it up. A decent number of these philosophers

0:24:45.800 --> 0:24:49.720
<v Speaker 1>and academics were not fascists, but their work influenced Hitlerist

0:24:49.840 --> 0:24:53.080
<v Speaker 1>ideas of like racial community, which is not all that

0:24:53.119 --> 0:24:56.240
<v Speaker 1>different from kind of Young's concept of of collective unconscious.

0:24:56.240 --> 0:24:59.919
<v Speaker 1>There's similarities at least an aryan mystic beliefs um quote

0:25:00.040 --> 0:25:03.280
<v Speaker 1>by the early twentieth century, ethnic racial chauvinists everywhere, Hindu

0:25:03.320 --> 0:25:05.600
<v Speaker 1>supremacists in India as well as we talked about that

0:25:05.680 --> 0:25:09.040
<v Speaker 1>in our our episode on I Forget the Hindu fascist

0:25:09.119 --> 0:25:12.320
<v Speaker 1>Lady um as well as Catholic ultra yeah, as well

0:25:12.359 --> 0:25:15.199
<v Speaker 1>as Catholic ultra nationalists in France. We're offering visions who

0:25:15.320 --> 0:25:18.879
<v Speaker 1>uprooted people of a rooted, organic society in which hierarchies

0:25:18.920 --> 0:25:22.200
<v Speaker 1>and values had been stable. As Carla Poe points out

0:25:22.200 --> 0:25:25.040
<v Speaker 1>in New Religions and the Nazis two thousand five, political

0:25:25.080 --> 0:25:28.480
<v Speaker 1>cultists would typically mix pieces of yoga and Abrahamic religions

0:25:28.520 --> 0:25:32.160
<v Speaker 1>with popular notions of science, or rather pseudoscience, such as

0:25:32.200 --> 0:25:36.600
<v Speaker 1>concepts of race, eugenics, or evolution. It was this opportunistic

0:25:36.680 --> 0:25:39.800
<v Speaker 1>amalgam of ideas that helped nourish new mythologies of would

0:25:39.800 --> 0:25:43.719
<v Speaker 1>be totalitarian regimes. And obviously, like Darwinism plays a lot

0:25:43.760 --> 0:25:48.159
<v Speaker 1>of in this which so clearly again I'm yeah, and

0:25:48.320 --> 0:25:51.080
<v Speaker 1>when I'm taking sorry, like taking like these sort of

0:25:51.119 --> 0:25:53.840
<v Speaker 1>spiritual ideas and combining them with like biological things. And

0:25:53.880 --> 0:25:57.040
<v Speaker 1>just like Peter Peterson does this a lot of just

0:25:57.119 --> 0:26:00.119
<v Speaker 1>like he he reads, he reads everything, yeah, and he

0:26:00.320 --> 0:26:03.320
<v Speaker 1>has a habit of taking everything he reads and putting

0:26:03.359 --> 0:26:06.400
<v Speaker 1>it all together, which is you know, syncretism is um

0:26:06.440 --> 0:26:09.600
<v Speaker 1>as another kind of hallmark that echoes set of fascism

0:26:09.720 --> 0:26:12.000
<v Speaker 1>um and it is one of those things. All these thinkers,

0:26:12.040 --> 0:26:14.440
<v Speaker 1>all of these ideological strains are not inherently fascists, just

0:26:14.480 --> 0:26:18.800
<v Speaker 1>as Darwinism, like most people today, except Darwinian evolution is

0:26:18.840 --> 0:26:21.800
<v Speaker 1>basically true and are not fascists, right, but like it

0:26:21.880 --> 0:26:24.240
<v Speaker 1>had a huge impact on Hitler, and you do have to,

0:26:24.280 --> 0:26:27.800
<v Speaker 1>like I think it intelligent people can understand both of

0:26:27.840 --> 0:26:30.320
<v Speaker 1>those things. Um yeah, that like things where it's like

0:26:31.040 --> 0:26:33.840
<v Speaker 1>just like like the like Darwinism where it's like this

0:26:33.880 --> 0:26:37.040
<v Speaker 1>is a thing that is it's uh, it's not a

0:26:37.080 --> 0:26:40.520
<v Speaker 1>thing that we need to like force or do or

0:26:40.560 --> 0:26:44.320
<v Speaker 1>like ascribe to or like yeah, it just happy around.

0:26:44.440 --> 0:26:47.600
<v Speaker 1>It just happens. Uh. He has a bad habit of

0:26:47.640 --> 0:26:52.000
<v Speaker 1>like prescriptive versus like normative claims and like, well there,

0:26:52.119 --> 0:26:55.000
<v Speaker 1>this is this, we should have to do this, yes, Jordan,

0:26:55.440 --> 0:26:57.879
<v Speaker 1>Yeah yeah, and we'll will be will be most of

0:26:57.880 --> 0:27:00.920
<v Speaker 1>these both of these episodes will be about his ideas, right,

0:27:01.080 --> 0:27:03.400
<v Speaker 1>and like what the things he believes and says, Um

0:27:03.480 --> 0:27:05.480
<v Speaker 1>now I just got over saying because I want to

0:27:05.520 --> 0:27:07.080
<v Speaker 1>be very clear here, like if you like some of

0:27:07.080 --> 0:27:08.959
<v Speaker 1>these thinkers, if you're if you've been inspired by them,

0:27:08.960 --> 0:27:11.120
<v Speaker 1>I'm not saying you're a fascist or their fascist. That said.

0:27:11.560 --> 0:27:15.760
<v Speaker 1>A lot of the writers Peterson specifically loves, got real

0:27:15.880 --> 0:27:20.359
<v Speaker 1>fashi during this period. Mercia Elliott, who's that Romanian scholar herself,

0:27:20.440 --> 0:27:27.800
<v Speaker 1>She fasci as fuck. Mercia Elliott, who's that Romanian scholar

0:27:28.000 --> 0:27:32.399
<v Speaker 1>allied herself with the Romanian Iron Guard who were Romanian Nazis, right, like,

0:27:32.440 --> 0:27:35.760
<v Speaker 1>these are the people who like their Nazis. Carl Young

0:27:35.800 --> 0:27:40.800
<v Speaker 1>wrote about the Aryan soul and unfortunately the Jewish psyche um,

0:27:41.040 --> 0:27:45.879
<v Speaker 1>and he was initially was initially very sympathy. Yeah, neither

0:27:45.960 --> 0:27:48.680
<v Speaker 1>of those are good. And he was initially sympathetic to

0:27:48.720 --> 0:27:51.639
<v Speaker 1>the Nazi Party. Now he changed his mind, and he

0:27:51.640 --> 0:27:53.879
<v Speaker 1>did change his mind pretty early on, but he was

0:27:54.040 --> 0:27:56.400
<v Speaker 1>very sympathy, like he got drawn along for a little

0:27:56.440 --> 0:27:59.720
<v Speaker 1>while there. Yeah that makes sense. I mean you can,

0:28:00.240 --> 0:28:02.160
<v Speaker 1>like there are lots of quotes of Peterson talking about

0:28:02.160 --> 0:28:07.120
<v Speaker 1>Trump where it's like, uh, you know, you know what

0:28:07.160 --> 0:28:12.120
<v Speaker 1>it is, but you're yeah, yeah, yeah, well yeah yeah.

0:28:12.440 --> 0:28:15.119
<v Speaker 1>Joseph Campbell obviously came around later, and he never he

0:28:15.200 --> 0:28:17.399
<v Speaker 1>was not an open supporter of like a Nazi movement.

0:28:17.760 --> 0:28:19.879
<v Speaker 1>But once his book The Hero with a Thousand Faces

0:28:19.880 --> 0:28:22.280
<v Speaker 1>became a hit and he was being interviewed by every

0:28:22.280 --> 0:28:24.920
<v Speaker 1>TV station and whatnot in contemporary America. Like again, he

0:28:24.960 --> 0:28:27.199
<v Speaker 1>had a very Jordan Peterson like ark to his career,

0:28:27.480 --> 0:28:30.760
<v Speaker 1>and once he gained prominence, he would regularly drop lines

0:28:30.800 --> 0:28:35.320
<v Speaker 1>like Marxist philosophy has overtaken the university in America. I

0:28:35.400 --> 0:28:39.000
<v Speaker 1>did not enjoy that at all. Y I'm doing I'm

0:28:39.040 --> 0:28:41.640
<v Speaker 1>actually kind of doing a Ben Shapiro voice there. Yeah,

0:28:41.680 --> 0:28:44.720
<v Speaker 1>I didn't, Like, I can't say Marxist without thinking of

0:28:44.840 --> 0:28:51.080
<v Speaker 1>been Yeah, Maists everywhere around me. Now, it's unfair that

0:28:51.120 --> 0:28:53.800
<v Speaker 1>I do that for Ben, because, um, Joseph Campbell was

0:28:53.840 --> 0:28:58.520
<v Speaker 1>profoundly anti Semitic. I just wanted he hated black people,

0:28:59.320 --> 0:29:03.920
<v Speaker 1>just super racist, super anti semitic, like Campbell and Campbell

0:29:03.960 --> 0:29:06.320
<v Speaker 1>kind of kept a little on that a bit, but like, oh,

0:29:06.400 --> 0:29:08.480
<v Speaker 1>when you like, he was a guy who hated Marxism

0:29:08.640 --> 0:29:11.360
<v Speaker 1>and also hated Jewish people, and you do get the

0:29:11.640 --> 0:29:13.720
<v Speaker 1>feeling that, like he kind of agreed with that Nazi

0:29:13.760 --> 0:29:16.200
<v Speaker 1>idea that Jewish people spread Marxism, right right. I mean,

0:29:16.240 --> 0:29:18.040
<v Speaker 1>if you have both of those and one has kind

0:29:18.040 --> 0:29:21.120
<v Speaker 1>of kept secret, chances are that they're very related and

0:29:21.160 --> 0:29:23.880
<v Speaker 1>fuel each other. Yeah, he's he was. He was super

0:29:24.000 --> 0:29:28.040
<v Speaker 1>racist as fuck. Um, And yeah, obviously Campbell's racism doesn't

0:29:28.040 --> 0:29:30.000
<v Speaker 1>mean there's nothing we can learn from him, because you

0:29:30.120 --> 0:29:32.320
<v Speaker 1>kind of have to, especially if you if you're interested

0:29:32.320 --> 0:29:34.600
<v Speaker 1>in storytelling, you kind of have to read the here

0:29:34.680 --> 0:29:36.520
<v Speaker 1>with a thousand faces, even if you disagree with it,

0:29:36.520 --> 0:29:38.280
<v Speaker 1>because there's a lot of people who do and say

0:29:38.320 --> 0:29:39.840
<v Speaker 1>that like, no, he gets a lot of like, but

0:29:39.920 --> 0:29:41.960
<v Speaker 1>you still it's just it's that important of a work.

0:29:42.000 --> 0:29:44.840
<v Speaker 1>So I'm not saying, let's exercise these guys from our

0:29:44.880 --> 0:29:49.200
<v Speaker 1>intellectual history. But like Campbell was basically a Nazi, right yeah,

0:29:49.280 --> 0:29:51.800
<v Speaker 1>but like if you, if you, if you read his

0:29:51.880 --> 0:29:55.280
<v Speaker 1>work and then write Star Wars, you're not a yes, yes,

0:29:55.360 --> 0:29:57.360
<v Speaker 1>George Lucas, In fact, I would go so fast to

0:29:57.360 --> 0:30:02.400
<v Speaker 1>say doesn't like nazis pretty anti Nazi guy. It's stars

0:30:03.080 --> 0:30:07.360
<v Speaker 1>despite his his magic blood religion that he put in

0:30:07.400 --> 0:30:11.200
<v Speaker 1>his movies. But he's got some problematic aspects. But I

0:30:11.200 --> 0:30:13.400
<v Speaker 1>think it's pretty clear even in the Prequels that George

0:30:13.440 --> 0:30:16.520
<v Speaker 1>Lucas is saying, Hey, you know what's bad as fascism?

0:30:16.520 --> 0:30:19.520
<v Speaker 1>Oh yeah, it's the one. It's the problem with the

0:30:19.520 --> 0:30:23.400
<v Speaker 1>prequels is it's a great idea that it's bad. Yeah,

0:30:23.400 --> 0:30:27.720
<v Speaker 1>he just needed an editor. Um. Speaking of speaking of editors,

0:30:28.360 --> 0:30:32.000
<v Speaker 1>I don't know, speaking of editors, I don't know. You know, Cody,

0:30:33.160 --> 0:30:34.960
<v Speaker 1>let's talk about something else for just a second. How

0:30:35.000 --> 0:30:38.040
<v Speaker 1>do you feel about school buses full of kids. I

0:30:38.080 --> 0:30:41.360
<v Speaker 1>hope they get to school and home from school. Oh see,

0:30:41.400 --> 0:30:43.160
<v Speaker 1>I thought you were going to say you hope that

0:30:43.200 --> 0:30:45.480
<v Speaker 1>they get hit by hellfire missiles from the sky. And

0:30:45.520 --> 0:30:48.560
<v Speaker 1>I was going to tell you that Raytheon, our sponsor,

0:30:49.160 --> 0:30:52.360
<v Speaker 1>makes the missile guidance chips that that make the targeting

0:30:52.360 --> 0:30:59.320
<v Speaker 1>of school buses possible. Oh so where can school buses now? Yeah?

0:30:59.400 --> 0:31:02.000
<v Speaker 1>Kind of wanna. I would love to help or get

0:31:02.000 --> 0:31:05.600
<v Speaker 1>like a promo code for for for these chips. Well yeah,

0:31:05.640 --> 0:31:08.680
<v Speaker 1>if you actually type in promo code Yemen, you can

0:31:08.760 --> 0:31:13.400
<v Speaker 1>get a discount on your next missile guidance systems thanks

0:31:13.440 --> 0:31:18.000
<v Speaker 1>to our sponsors, Raytheon. Okay, so I will be able

0:31:18.000 --> 0:31:21.800
<v Speaker 1>to afford this with the promo code. Oh absolutely. Raytheon's

0:31:21.840 --> 0:31:25.240
<v Speaker 1>goal is making it possible for regular people like you

0:31:25.360 --> 0:31:28.160
<v Speaker 1>and me to fire missiles at school buses and parts

0:31:28.200 --> 0:31:31.680
<v Speaker 1>of the world that we barely understand. This has gone

0:31:31.680 --> 0:31:35.880
<v Speaker 1>on far too long. Let's hear from Raytheon now. So

0:31:35.880 --> 0:31:48.400
<v Speaker 1>so you sold me, We're back? Okay, So yeah, Campbell's

0:31:48.480 --> 0:31:50.480
<v Speaker 1>racism doesn't mean we shouldn't learn stuff from him. Just

0:31:50.520 --> 0:31:53.160
<v Speaker 1>like the fact that young dabbled in Nazism doesn't mean

0:31:53.160 --> 0:31:55.960
<v Speaker 1>that he's not worth studying as an intellectual. Carl Young

0:31:56.200 --> 0:31:58.160
<v Speaker 1>had said a lot of stuff that's really interesting, and

0:31:58.200 --> 0:31:59.520
<v Speaker 1>I know a lot of people are fans of him,

0:31:59.520 --> 0:32:02.440
<v Speaker 1>so I'm not again like anyway, The point is that

0:32:02.520 --> 0:32:05.200
<v Speaker 1>an awful lot of the guys who find themselves writing

0:32:05.200 --> 0:32:09.680
<v Speaker 1>at length about stuff like ancestral memories and archetypes also

0:32:09.760 --> 0:32:12.480
<v Speaker 1>wound up having Nazi adjacent beliefs, Like a lot of

0:32:12.520 --> 0:32:16.400
<v Speaker 1>the people who started codifying those lines of thought in

0:32:16.600 --> 0:32:20.320
<v Speaker 1>human philosophy also wound up being really drawn to the Nazis.

0:32:20.600 --> 0:32:22.520
<v Speaker 1>And that's something we should keep in mind when other

0:32:22.560 --> 0:32:27.360
<v Speaker 1>people have similar few drawn in similar directions. And these

0:32:27.400 --> 0:32:30.000
<v Speaker 1>are the folks that Jordan Peterson found himself pulled towards

0:32:30.040 --> 0:32:33.800
<v Speaker 1>as a young man, and that's worth noting now. Young adult,

0:32:33.880 --> 0:32:37.800
<v Speaker 1>Jordan Peterson gravitated to clinical psychology. He went to or

0:32:37.840 --> 0:32:40.600
<v Speaker 1>psychology whatever. He went to McGill University for his undergraduate

0:32:40.600 --> 0:32:43.080
<v Speaker 1>and his graduate terms. He eventually became a doctor um

0:32:43.120 --> 0:32:44.920
<v Speaker 1>and during his time in college he came to grapple

0:32:44.960 --> 0:32:48.080
<v Speaker 1>with his romantic feelings for a childhood friend, Tammy Roberts.

0:32:48.680 --> 0:32:50.560
<v Speaker 1>Jordan and Tammy grew up on the same street. They

0:32:50.560 --> 0:32:52.840
<v Speaker 1>went to prom together. He invited her to Montreal for

0:32:52.880 --> 0:32:54.960
<v Speaker 1>Canadian Thanksgiving one year while he was in college, and

0:32:55.000 --> 0:32:57.560
<v Speaker 1>the two hit it off romantically. They moved in together,

0:32:57.640 --> 0:32:59.080
<v Speaker 1>and like whatever else you can say of the guy,

0:32:59.080 --> 0:33:02.320
<v Speaker 1>it seems like he's like deeply devoted to his wife

0:33:02.320 --> 0:33:05.080
<v Speaker 1>and she to him. Um, it's unfortunately some of the

0:33:05.160 --> 0:33:07.880
<v Speaker 1>things that they're devoted to together, but I guess that's

0:33:07.920 --> 0:33:11.640
<v Speaker 1>good for him. He he fell in love. Um So

0:33:11.720 --> 0:33:14.320
<v Speaker 1>Peterson proposed to her repeatedly before the two married in

0:33:14.400 --> 0:33:17.720
<v Speaker 1>nineteen eighty nine. Tammy later recalled, I thought, if I

0:33:17.760 --> 0:33:19.640
<v Speaker 1>don't marry Jordan's I'm not going to know what he

0:33:19.680 --> 0:33:21.280
<v Speaker 1>does with his life, and he's going to be an

0:33:21.320 --> 0:33:24.840
<v Speaker 1>interesting person. Um. She was not incorrect in that he

0:33:24.960 --> 0:33:29.480
<v Speaker 1>is an interesting guy, very interesting person. I wouldn't marry

0:33:29.560 --> 0:33:32.080
<v Speaker 1>him to know what happens to him personally, But you

0:33:32.120 --> 0:33:34.760
<v Speaker 1>would not marry Dr Jordan B. Peterson. Well, Cody, then

0:33:34.800 --> 0:33:37.120
<v Speaker 1>you might be too biased to participate in this episode

0:33:37.160 --> 0:33:39.920
<v Speaker 1>any longer. So if you get Tammy on the line,

0:33:40.280 --> 0:33:47.000
<v Speaker 1>yeah yeah, yeah, so uh next in Jordan Peterson's life.

0:33:47.040 --> 0:33:50.880
<v Speaker 1>According to the magazine Toronto Life quote, their first child, Michaela,

0:33:50.920 --> 0:33:53.160
<v Speaker 1>was born in nineteen ninety two. The family moved to Boston,

0:33:53.160 --> 0:33:55.440
<v Speaker 1>where Peterson took a job at Harvard then had then

0:33:55.480 --> 0:33:58.680
<v Speaker 1>Tammy had Julian. Peterson taught psych at Harvard for six years.

0:33:58.680 --> 0:34:01.640
<v Speaker 1>When Michaela was seven, she was diagnosed with rheumatoid arthritis

0:34:01.640 --> 0:34:04.400
<v Speaker 1>and started showing signs of depression. Tammy, who had become

0:34:04.400 --> 0:34:06.800
<v Speaker 1>an artist and massage therapist, put her career on hold

0:34:06.840 --> 0:34:09.680
<v Speaker 1>to care for her daughter. In Peterson was offered a

0:34:09.680 --> 0:34:12.360
<v Speaker 1>tenure track position at the University of Toronto and the

0:34:12.360 --> 0:34:15.120
<v Speaker 1>family returned to Canada. At u f T he was

0:34:15.160 --> 0:34:18.120
<v Speaker 1>a swashbuckling, beloved professor. Students regarded him as a kind

0:34:18.160 --> 0:34:20.480
<v Speaker 1>of guru for people just figuring out who they were

0:34:20.480 --> 0:34:22.400
<v Speaker 1>and what they wanted to be. He offered a seductive

0:34:22.440 --> 0:34:25.400
<v Speaker 1>bulwark of certainty. There are perhaps one or two professors

0:34:25.440 --> 0:34:28.000
<v Speaker 1>you'll run into during her your career who completely capture

0:34:28.040 --> 0:34:30.799
<v Speaker 1>and captivate you, says Christine Brothie, one of Peterson's current

0:34:30.800 --> 0:34:34.279
<v Speaker 1>grad students, and he was one of them. Now, that

0:34:34.320 --> 0:34:37.000
<v Speaker 1>Toronto Life article is really interesting and I think quite good,

0:34:37.239 --> 0:34:39.600
<v Speaker 1>but it's summary of Peterson's early career path is only

0:34:39.640 --> 0:34:42.080
<v Speaker 1>broadly accurate. It does leave some things out and we're

0:34:42.120 --> 0:34:45.560
<v Speaker 1>fortunate that. In two thousand eighteen, University of Toronto professor

0:34:45.560 --> 0:34:48.680
<v Speaker 1>Bernard Schiff wrote an op ed for The Star. Its

0:34:48.680 --> 0:34:52.239
<v Speaker 1>title is I was Jordan Peterson's strongest supporter. Now I

0:34:52.280 --> 0:34:54.759
<v Speaker 1>think he's dangerous. We'll be referring to this article the

0:34:54.840 --> 0:35:00.000
<v Speaker 1>number of times yeah, yeah, important articles, Yeah, very felt

0:35:00.040 --> 0:35:04.040
<v Speaker 1>stating yeah in fascinating and in his article Bernard gives

0:35:04.080 --> 0:35:06.279
<v Speaker 1>us an inside look at how Jordan came to teach

0:35:06.280 --> 0:35:09.440
<v Speaker 1>at the University of Toronto. Quote. I met Jordan Peterson

0:35:09.440 --> 0:35:11.160
<v Speaker 1>when he came to the University of Toronto to be

0:35:11.200 --> 0:35:14.480
<v Speaker 1>interviewed for an assistant professorship in the Department of Psychology.

0:35:14.560 --> 0:35:17.400
<v Speaker 1>His CV was impeccable, with terrific references in a pedigree

0:35:17.400 --> 0:35:19.560
<v Speaker 1>that included a PhD from McGill and a five year

0:35:19.560 --> 0:35:22.279
<v Speaker 1>stint at Harvard As an assistant professor. We did not

0:35:22.400 --> 0:35:24.719
<v Speaker 1>share research interests, but it was clear that his work

0:35:24.760 --> 0:35:27.719
<v Speaker 1>was solid. My colleagues on the search committee were skeptical.

0:35:28.080 --> 0:35:30.520
<v Speaker 1>They felt he was too eccentric, but somehow I prevailed.

0:35:30.600 --> 0:35:33.000
<v Speaker 1>Several committee members now remind me that they agreed to

0:35:33.080 --> 0:35:35.640
<v Speaker 1>hire him because they were tired of hearing me shout

0:35:35.719 --> 0:35:37.920
<v Speaker 1>over them. I pushed for him because he was a

0:35:37.920 --> 0:35:42.800
<v Speaker 1>divergent thinker, self educated in the humanities, intellectually, flamboyant, bold, energetic,

0:35:42.840 --> 0:35:45.560
<v Speaker 1>and confident, bordering on arrogant. I thought he would bring

0:35:45.560 --> 0:35:48.280
<v Speaker 1>a new excitement, along with new ideas to our department.

0:35:49.000 --> 0:35:52.040
<v Speaker 1>Professor Schiff, who was then nearing retirement, took Jordan under

0:35:52.080 --> 0:35:53.960
<v Speaker 1>his wing for the last three years of his career

0:35:54.000 --> 0:35:57.160
<v Speaker 1>as a full time professor. Now Shift grew too deeply

0:35:57.280 --> 0:35:59.560
<v Speaker 1>like Peterson, and he pushed for him to receive regular

0:35:59.560 --> 0:36:03.000
<v Speaker 1>promotion and raises. When Peterson renovated his house, Shift put

0:36:03.080 --> 0:36:05.800
<v Speaker 1>Jordan and his family up in his own home. Quote.

0:36:06.200 --> 0:36:08.680
<v Speaker 1>We had meals together in the evening and long colorful

0:36:08.719 --> 0:36:11.680
<v Speaker 1>conversations there. Away from campus, I saw a man who

0:36:11.719 --> 0:36:13.799
<v Speaker 1>was devoted to his wife and his children, who were

0:36:13.840 --> 0:36:16.240
<v Speaker 1>lovely and gentle and for whom I still feel affection.

0:36:16.480 --> 0:36:19.840
<v Speaker 1>He was attentive and thoughtful, stern and kind, playful and warm.

0:36:19.880 --> 0:36:22.160
<v Speaker 1>His wife, Tammy, appeared to be the keel, the ballast,

0:36:22.160 --> 0:36:25.439
<v Speaker 1>and the rudder, and Jordan ran the ship. Now it's

0:36:25.480 --> 0:36:28.560
<v Speaker 1>really clear from this article that Professor Shift deeply enjoyed

0:36:28.600 --> 0:36:31.200
<v Speaker 1>Peterson's company and respected him tremendously as a man an

0:36:31.280 --> 0:36:34.920
<v Speaker 1>a professor, and unfortunately, Shift feels this now blinded him

0:36:34.920 --> 0:36:37.680
<v Speaker 1>to some of the less savory aspects of Peterson's personality

0:36:37.760 --> 0:36:40.320
<v Speaker 1>which had started to emerge in this period. Shift laments

0:36:40.360 --> 0:36:43.080
<v Speaker 1>that he did not give sufficient concern to some of

0:36:43.160 --> 0:36:47.359
<v Speaker 1>Jordan's teaching tactics. Quote as the undergraduate chair, I read

0:36:47.400 --> 0:36:49.880
<v Speaker 1>all teaching reviews. His work, for the most part excellent

0:36:49.920 --> 0:36:53.319
<v Speaker 1>and included eyebrow raising comments such as this course has

0:36:53.400 --> 0:36:56.560
<v Speaker 1>changed my life. One student, however, hated the course because

0:36:56.560 --> 0:37:00.080
<v Speaker 1>he did not like delivered truths. Curious, I attended me

0:37:00.160 --> 0:37:03.240
<v Speaker 1>of Jordan's lectures to see for myself. Remarkably, the fifty

0:37:03.280 --> 0:37:05.719
<v Speaker 1>students always showed up at nine am and were held

0:37:05.719 --> 0:37:09.400
<v Speaker 1>in rapt attention for an hour. Jordan was a captivating lecturer,

0:37:09.640 --> 0:37:14.359
<v Speaker 1>electric and eclectic, cherry picking from neuroscience, mythology, psychology, philosophy,

0:37:14.400 --> 0:37:17.520
<v Speaker 1>the Bible, and popular culture. The class loved him, but

0:37:17.680 --> 0:37:21.080
<v Speaker 1>as reported by that astute student, Jordan presented conjecture as

0:37:21.120 --> 0:37:23.840
<v Speaker 1>statement of fact. I expressed my concern to him about

0:37:23.840 --> 0:37:26.040
<v Speaker 1>this a number of times, and each time Jordan agreed.

0:37:26.239 --> 0:37:29.240
<v Speaker 1>He acknowledged the danger of such practices, but then continued

0:37:29.320 --> 0:37:31.120
<v Speaker 1>to do it again and again, as if he could

0:37:31.120 --> 0:37:34.760
<v Speaker 1>not control himself. He was a preacher more than a teacher.

0:37:35.840 --> 0:37:40.040
<v Speaker 1>Mm hmmmm mm hmmm mm hmm. Yeah, I mean he's

0:37:40.120 --> 0:37:44.520
<v Speaker 1>like that's uh dead on. Um. When you watch one

0:37:44.560 --> 0:37:47.600
<v Speaker 1>of his lectures, it does seem like that, Like yeah,

0:37:47.640 --> 0:37:50.080
<v Speaker 1>like I said it earlier, it's less speeches, less lectures,

0:37:50.120 --> 0:37:56.600
<v Speaker 1>it's more sermons. Um. Yep, he does uh and yeah,

0:37:56.680 --> 0:38:01.960
<v Speaker 1>choosing the everything. He looks at everything, and he just

0:38:02.000 --> 0:38:04.400
<v Speaker 1>like sort of picks what fits what he wants to

0:38:04.480 --> 0:38:08.400
<v Speaker 1>say is true and then puts them all together and

0:38:08.400 --> 0:38:12.080
<v Speaker 1>and pushes that idea. Um. It's like really easily to

0:38:12.120 --> 0:38:15.759
<v Speaker 1>still down to the lobster example. I think, um, where

0:38:15.760 --> 0:38:17.480
<v Speaker 1>he's like, oh, yeah, the world should be like this

0:38:17.560 --> 0:38:20.600
<v Speaker 1>because of over here. Um. But does it a lot

0:38:20.640 --> 0:38:22.960
<v Speaker 1>with like yeah, taking like this religious thing and then

0:38:22.960 --> 0:38:26.160
<v Speaker 1>this this biological thing and then this thing from pop

0:38:26.200 --> 0:38:29.239
<v Speaker 1>culture and then just tells you the way things are,

0:38:30.680 --> 0:38:35.480
<v Speaker 1>the way things are yep, and should be it should be.

0:38:36.280 --> 0:38:38.000
<v Speaker 1>It's you know, one of the things I think that

0:38:38.080 --> 0:38:40.600
<v Speaker 1>happens with Peterson, And I think it's I I see

0:38:40.640 --> 0:38:42.680
<v Speaker 1>it in myself and have to fight against it regularly.

0:38:42.719 --> 0:38:46.640
<v Speaker 1>If you grow up believing one thing and then make

0:38:46.680 --> 0:38:50.720
<v Speaker 1>a complete or one eighty degree turn to something else

0:38:50.800 --> 0:38:54.520
<v Speaker 1>as a young adult, there's a tendency that you have

0:38:54.640 --> 0:38:58.400
<v Speaker 1>to fight against to believe. Well, maybe I don't have

0:38:58.480 --> 0:39:02.320
<v Speaker 1>to question the things I believe now because I already questioned,

0:39:02.480 --> 0:39:05.440
<v Speaker 1>Like I already overturned my entire belief system so clearly,

0:39:05.480 --> 0:39:07.400
<v Speaker 1>like I found truth. And that can lead you to

0:39:07.560 --> 0:39:10.479
<v Speaker 1>cherry pick things that only confirm the things that you've

0:39:10.520 --> 0:39:13.120
<v Speaker 1>come to believe, when when the reality is and no

0:39:13.160 --> 0:39:15.600
<v Speaker 1>one's perfect at this right, Like, and we all choose

0:39:15.680 --> 0:39:19.120
<v Speaker 1>to not examine certain things just because you can't always

0:39:19.120 --> 0:39:21.560
<v Speaker 1>be examining every aspect of your beliefs because otherwise you

0:39:21.680 --> 0:39:23.719
<v Speaker 1>go fucking crazy. Sometimes you just would be like, yeah,

0:39:23.719 --> 0:39:27.400
<v Speaker 1>you know, it's fine, Like, but you should always be

0:39:27.600 --> 0:39:31.000
<v Speaker 1>finding yourselves yourself challenged by things, which is is different

0:39:31.000 --> 0:39:33.359
<v Speaker 1>from saying everybody needs to be debating about things, because

0:39:33.360 --> 0:39:36.480
<v Speaker 1>some things should be debated, um, but you should always

0:39:36.520 --> 0:39:39.960
<v Speaker 1>be like seeking out things that like challenge or complicate

0:39:40.000 --> 0:39:45.800
<v Speaker 1>your understanding of the world, um, because the world's complicated. Um. Anyway,

0:39:45.880 --> 0:39:48.720
<v Speaker 1>So whether or not Preacher is a fair description. Jordan

0:39:48.840 --> 0:39:53.200
<v Speaker 1>grew obsessed with belief, in particularly why people believe things,

0:39:53.200 --> 0:39:58.040
<v Speaker 1>and most particularly like why people who had supported terrible regimes,

0:39:58.080 --> 0:40:01.000
<v Speaker 1>fascist and communist, totalitary and regimes that killed a lot

0:40:01.000 --> 0:40:03.759
<v Speaker 1>of people, why they believed so strongly in the things

0:40:03.800 --> 0:40:06.680
<v Speaker 1>that they were doing. Um, which is obviously, like I think,

0:40:06.800 --> 0:40:09.520
<v Speaker 1>is a great thing to to to investigate. That's my

0:40:09.520 --> 0:40:14.120
<v Speaker 1>whole life, to draw people to authoritarian exactly. Uh. In

0:40:14.239 --> 0:40:17.520
<v Speaker 1>nineteen nine he published his first book, Maps of Meaning,

0:40:17.760 --> 0:40:21.880
<v Speaker 1>a dense, six page academic treatise on the architecture of belief,

0:40:22.360 --> 0:40:25.400
<v Speaker 1>which is a great term. Um, he's a decent titler,

0:40:26.160 --> 0:40:31.080
<v Speaker 1>and yeah. Maps of Meaning shows a Cambellian fascination with

0:40:31.120 --> 0:40:33.480
<v Speaker 1>the hero myth and the things that cultures tend to

0:40:33.520 --> 0:40:35.680
<v Speaker 1>find heroic, as well as a great deal of younging

0:40:35.760 --> 0:40:38.160
<v Speaker 1>and interest in like a kind of sort of collective

0:40:38.239 --> 0:40:40.960
<v Speaker 1>racial un consciousness and the reoccurring influence of myth and

0:40:40.960 --> 0:40:44.719
<v Speaker 1>tradition in human society. The book also evinced an obsession

0:40:44.719 --> 0:40:47.440
<v Speaker 1>with the ideas of order and chaos. I'm going to

0:40:47.520 --> 0:40:50.839
<v Speaker 1>read a quote from it here. Terrible chaotic forces lurk

0:40:50.920 --> 0:40:53.359
<v Speaker 1>behind the facade of the normal world. These forces are

0:40:53.440 --> 0:40:56.120
<v Speaker 1>kept at bay by the maintenance of social order. The

0:40:56.160 --> 0:40:59.320
<v Speaker 1>reign of order is insufficient, however, because order itself becomes

0:40:59.320 --> 0:41:03.279
<v Speaker 1>overbearing in deadly if allowed unregulated or permanent expression. The

0:41:03.360 --> 0:41:06.200
<v Speaker 1>actions of the hero constitute an antidote to the deadly

0:41:06.239 --> 0:41:08.840
<v Speaker 1>forces of chaos and to the tyranny of order. The

0:41:08.920 --> 0:41:12.279
<v Speaker 1>hero creates order from chaos and reconstructs the order when

0:41:12.280 --> 0:41:16.719
<v Speaker 1>necessary that order, when necessary. His actions simultaneously ensure that

0:41:16.760 --> 0:41:21.640
<v Speaker 1>novelty remains tolerable and that security remains flexible. Maps of

0:41:21.760 --> 0:41:26.640
<v Speaker 1>Meaning Jordan B. Peterson. So Maps of Meaning includes some

0:41:26.640 --> 0:41:29.080
<v Speaker 1>fascinating insight into Jordan's own life and I'm gonna I'm

0:41:29.120 --> 0:41:30.879
<v Speaker 1>gonna quote from a write up in The New Yorker. Here,

0:41:31.239 --> 0:41:33.759
<v Speaker 1>Peterson has a way of making even the mildest pronouncement

0:41:33.840 --> 0:41:36.759
<v Speaker 1>sound like the dying declaration of a political prisoner. In

0:41:36.800 --> 0:41:39.279
<v Speaker 1>Maps of Meaning, he traces this sense of urgency to

0:41:39.320 --> 0:41:42.120
<v Speaker 1>a feeling of fraudulence that overcame him in college. When

0:41:42.120 --> 0:41:44.080
<v Speaker 1>he started to speak, he would hear a voice telling him,

0:41:44.200 --> 0:41:46.680
<v Speaker 1>you don't believe that. That isn't true. To word off

0:41:46.760 --> 0:41:49.480
<v Speaker 1>mental breakdown, he resolved not to say anything unless he

0:41:49.560 --> 0:41:52.560
<v Speaker 1>was sure he believed it this practice calmed the inner voice,

0:41:52.680 --> 0:41:55.080
<v Speaker 1>and in time it shaped his rhetorical style, which is

0:41:55.120 --> 0:42:00.480
<v Speaker 1>forceful but careful. Yeah. I mean that's you can see him.

0:41:59.800 --> 0:42:03.719
<v Speaker 1>He's a he's very verbose, but he is a very

0:42:03.719 --> 0:42:07.200
<v Speaker 1>deliberate speaker. Yeah he is. He's a great speaker, like

0:42:07.280 --> 0:42:09.239
<v Speaker 1>just objectively, like I'm like you and I are both

0:42:09.239 --> 0:42:11.840
<v Speaker 1>people who talk for a living. Like, he's objectively good

0:42:11.880 --> 0:42:17.839
<v Speaker 1>at public speaking, captivating. Yeah, absolutely make a great preacher. Yeah,

0:42:17.840 --> 0:42:20.520
<v Speaker 1>he would make a great preacher. Let's talk about that later.

0:42:20.560 --> 0:42:22.759
<v Speaker 1>So the book was well received by a number of

0:42:22.760 --> 0:42:26.040
<v Speaker 1>professional smart people. One reviewer I read, who was a psychologist,

0:42:26.080 --> 0:42:28.200
<v Speaker 1>if I think some sort had a hard time defining

0:42:28.239 --> 0:42:31.200
<v Speaker 1>Peterson's books a work of like sociology or psychology or

0:42:31.239 --> 0:42:33.920
<v Speaker 1>like neuroscience or whatever. But he recommended it to people,

0:42:34.040 --> 0:42:36.080
<v Speaker 1>and this was not a universal opinion. So I want

0:42:36.080 --> 0:42:38.600
<v Speaker 1>to note a lot of professional people in and around

0:42:38.600 --> 0:42:41.040
<v Speaker 1>Peterson's field think this is a great book. There's also

0:42:41.239 --> 0:42:44.520
<v Speaker 1>a sizeable number who disagree with that statement. Dr Paul Taggart,

0:42:44.520 --> 0:42:47.600
<v Speaker 1>a Canadian philosopher and cognitive scientist, wrote this about the

0:42:47.600 --> 0:42:51.400
<v Speaker 1>book in Psychology Today, its emphasis on religious myth and

0:42:51.400 --> 0:42:54.920
<v Speaker 1>heroic individuals provides a poor blueprint for understanding the origins

0:42:54.960 --> 0:42:58.560
<v Speaker 1>of totalitarianism and an even poorer guide to overcoming its evils.

0:42:59.239 --> 0:43:03.080
<v Speaker 1>Um and Dr Taggart described Maps of Meaning as murky

0:43:03.160 --> 0:43:05.200
<v Speaker 1>and the sense that it was dark and gloomy, with

0:43:05.520 --> 0:43:09.440
<v Speaker 1>frequent emphasis on suffering rather than on the joys of love, work,

0:43:09.480 --> 0:43:12.480
<v Speaker 1>and play. The book is also murky in the second sense,

0:43:12.520 --> 0:43:15.560
<v Speaker 1>which is like the sense of yeah, it's less meandering

0:43:15.560 --> 0:43:19.560
<v Speaker 1>and disjointed than its video than his videotape lectures. So yeahah,

0:43:19.560 --> 0:43:21.959
<v Speaker 1>it's a little money kind of like, it's a little

0:43:22.000 --> 0:43:24.759
<v Speaker 1>hard to parse, it's hard to parson follow. People will

0:43:24.880 --> 0:43:26.920
<v Speaker 1>like it's very dense, it takes a lot of reading.

0:43:27.000 --> 0:43:29.960
<v Speaker 1>Some people say that because it's so brilliant, and some

0:43:30.000 --> 0:43:32.120
<v Speaker 1>people will be like, he could have cut a couple

0:43:32.120 --> 0:43:37.880
<v Speaker 1>of hundred pages out. Yeah, yeah, yeah. Now. Dr Taggart

0:43:37.920 --> 0:43:41.080
<v Speaker 1>condensed the book's main arguments into four points. Um and

0:43:41.080 --> 0:43:43.200
<v Speaker 1>these are what he thinks that Peterson is getting out

0:43:43.200 --> 0:43:45.520
<v Speaker 1>in the book, and he's smarter than I am. Uh.

0:43:45.600 --> 0:43:49.440
<v Speaker 1>Number one myths are culturally universal. Number two myths are

0:43:49.480 --> 0:43:53.640
<v Speaker 1>the psychological origin of morality. Number three myths are the

0:43:53.680 --> 0:43:57.960
<v Speaker 1>philosophical basis for morality and number four, myth based morality

0:43:58.000 --> 0:44:03.920
<v Speaker 1>grounds political judgments about salitarian states. UM. So you can

0:44:03.960 --> 0:44:05.680
<v Speaker 1>see some things to argue with there and some things

0:44:05.760 --> 0:44:08.320
<v Speaker 1>like I would certainly agree that myth based morality grounds

0:44:08.360 --> 0:44:12.520
<v Speaker 1>political judgments about totalitarian states. UM. I would also say

0:44:12.520 --> 0:44:14.800
<v Speaker 1>that like, I don't think myths are the psychological origin

0:44:14.840 --> 0:44:17.239
<v Speaker 1>of morality or the philosophical basis for morality. I think

0:44:17.239 --> 0:44:19.480
<v Speaker 1>they do influence a lot of people's morality. I would

0:44:19.480 --> 0:44:22.279
<v Speaker 1>also disagree with the statement that their culturally universal, which

0:44:22.360 --> 0:44:25.200
<v Speaker 1>Dr Taggart will disagree with two. But we'll talk about

0:44:25.200 --> 0:44:27.400
<v Speaker 1>that in a bit later. Okay, Yeah, there's a lot

0:44:27.440 --> 0:44:31.440
<v Speaker 1>of because like it's just very like it's forceful and certain.

0:44:31.760 --> 0:44:34.640
<v Speaker 1>There's no yes, Like a lot of things that Jordan's

0:44:34.719 --> 0:44:37.759
<v Speaker 1>yea even are just like well okay that that kind

0:44:37.760 --> 0:44:41.000
<v Speaker 1>of relates to this, but it's not like a universal rule.

0:44:41.200 --> 0:44:44.799
<v Speaker 1>It's not the way the world is. Yeah, He's often

0:44:44.840 --> 0:44:47.640
<v Speaker 1>seems like he's trying to create a religion or like

0:44:47.680 --> 0:44:52.800
<v Speaker 1>create like a worldview it explains everything, and he's basing

0:44:52.800 --> 0:44:55.120
<v Speaker 1>it on these myths, and he's basing it on a

0:44:55.160 --> 0:44:58.400
<v Speaker 1>specific subset of myths from a specific chunk of the

0:44:58.400 --> 0:45:00.359
<v Speaker 1>world that happens to be the chunk of the world

0:45:00.360 --> 0:45:03.200
<v Speaker 1>he's familiar with, ignoring all of the different myths and

0:45:03.280 --> 0:45:05.640
<v Speaker 1>cultures that actually disagree with a lot of what he's saying,

0:45:05.920 --> 0:45:08.960
<v Speaker 1>and then just saying no, every culture basically believes this stuff.

0:45:09.280 --> 0:45:14.840
<v Speaker 1>Yeah culture, even though he doesn't. Yeah. Now, it's perhaps

0:45:14.840 --> 0:45:17.560
<v Speaker 1>not surprising that, according to Professor Schiff, who's again the

0:45:17.560 --> 0:45:20.000
<v Speaker 1>guy his meant, his old mentor who came to worry

0:45:20.239 --> 0:45:23.040
<v Speaker 1>you know, very much about his influence. It's it's perhaps

0:45:23.040 --> 0:45:26.080
<v Speaker 1>not surprising that this guy, says, Peterson's personality grew more

0:45:26.160 --> 0:45:29.919
<v Speaker 1>intense as the years grew by darker and angrier. Now.

0:45:30.320 --> 0:45:32.759
<v Speaker 1>Peterson's student reviews were always exceptional, and he earned a

0:45:32.760 --> 0:45:34.880
<v Speaker 1>position on the u f t's tenure track, but he

0:45:34.920 --> 0:45:39.400
<v Speaker 1>also showed peculiar signs of non academic ambitions. Jordan's started

0:45:39.400 --> 0:45:42.160
<v Speaker 1>a clinical practice, which is fine, but his experiences there

0:45:42.200 --> 0:45:46.040
<v Speaker 1>inspired him to create a series of neuropsychological tests, basically

0:45:46.080 --> 0:45:50.000
<v Speaker 1>personality tests to predict academic and corporate performance. This led

0:45:50.080 --> 0:45:52.600
<v Speaker 1>him to create a product called the Self Authoring Suite,

0:45:52.680 --> 0:45:55.839
<v Speaker 1>an online self help program that he sold access to.

0:45:55.840 --> 0:45:58.560
<v Speaker 1>Toronto Life notes that the program was quote designed to

0:45:58.600 --> 0:46:01.520
<v Speaker 1>walk participants through creating a sort of many autobiography than

0:46:01.600 --> 0:46:04.160
<v Speaker 1>writing what they want their futures to be. Like Tammy,

0:46:04.239 --> 0:46:06.560
<v Speaker 1>his wife served as a guinea pig. I outlined eight

0:46:06.560 --> 0:46:08.760
<v Speaker 1>goals that I had no idea I was going to outline,

0:46:08.800 --> 0:46:11.480
<v Speaker 1>she says. But it puts you in a dream state,

0:46:11.600 --> 0:46:13.920
<v Speaker 1>and when you write your goals they come from somewhere

0:46:13.920 --> 0:46:16.680
<v Speaker 1>inside you that you hadn't scripted. I told him this

0:46:16.680 --> 0:46:20.359
<v Speaker 1>would be the most important thing he ever did. That's

0:46:20.360 --> 0:46:26.879
<v Speaker 1>a little weird, right, yeah, yeah, yeah, well again, it's

0:46:26.880 --> 0:46:30.680
<v Speaker 1>the mysticism, it's the spirituality. It's like the the deeper

0:46:30.719 --> 0:46:33.359
<v Speaker 1>stuff than seems. Yeah, it can't be as simple as

0:46:33.400 --> 0:46:36.400
<v Speaker 1>like yeah, no, you know, outlining your goals and talking,

0:46:36.480 --> 0:46:38.520
<v Speaker 1>you know, outlining some aspects of your past and thinking

0:46:38.520 --> 0:46:40.200
<v Speaker 1>about what you want your future to be can be

0:46:40.200 --> 0:46:42.120
<v Speaker 1>helpful if you're kind of in like a confused or

0:46:42.120 --> 0:46:44.560
<v Speaker 1>a modeled state. No, no, you're in a dream state

0:46:44.600 --> 0:46:47.799
<v Speaker 1>and something inside you comes up like okay, yeah, it's

0:46:47.800 --> 0:46:50.000
<v Speaker 1>like yeah, you talked to the universe. It's like, well, no,

0:46:50.080 --> 0:46:51.960
<v Speaker 1>you just like you assess your life and you try

0:46:51.960 --> 0:46:54.520
<v Speaker 1>to get like we all do it right, Like I

0:46:54.560 --> 0:46:56.800
<v Speaker 1>do it When I'm running like a couple of times

0:46:56.800 --> 0:46:59.279
<v Speaker 1>a week. I don't go into a dream state, like

0:46:59.360 --> 0:47:01.600
<v Speaker 1>it is helpful to like cut out distractions and like.

0:47:01.680 --> 0:47:04.960
<v Speaker 1>But anyway, whatever. Peterson says that about ten thousand students

0:47:05.000 --> 0:47:07.480
<v Speaker 1>have gone through this program, that it decreased dropout rates

0:47:07.480 --> 0:47:10.680
<v Speaker 1>by and raised g p as by. I've seen no

0:47:10.800 --> 0:47:13.760
<v Speaker 1>verification of these numbers outside of Jordan's b Peterson himself.

0:47:14.200 --> 0:47:15.839
<v Speaker 1>Uh and as far as I'm aware, he never put

0:47:15.880 --> 0:47:18.680
<v Speaker 1>his self authoring sweet up to any kind of rigorous

0:47:18.680 --> 0:47:21.279
<v Speaker 1>outside testing. I will say that an awful lot of

0:47:21.320 --> 0:47:22.839
<v Speaker 1>people who have used it rave about it. You can

0:47:22.880 --> 0:47:25.480
<v Speaker 1>find tons of very positive reviews, and in fact it's

0:47:25.480 --> 0:47:28.000
<v Speaker 1>hard to find negative ones, probably because the kind of

0:47:28.000 --> 0:47:30.040
<v Speaker 1>people who buy it are people who are already into

0:47:30.040 --> 0:47:32.200
<v Speaker 1>what Jordan be Peterson has to say. But that's said,

0:47:32.239 --> 0:47:35.040
<v Speaker 1>a lot of people say it's great. Um. One customer

0:47:35.040 --> 0:47:36.920
<v Speaker 1>wrote that in her view, the program allowed you to

0:47:37.000 --> 0:47:41.080
<v Speaker 1>identify the different personalities within yourself that often conflicted and

0:47:41.120 --> 0:47:44.080
<v Speaker 1>to integrate them into a new and better person, which

0:47:44.120 --> 0:47:46.279
<v Speaker 1>I do found a little worrying because a lot of

0:47:46.320 --> 0:47:49.160
<v Speaker 1>scientology and also if you watch the new show about Nexium,

0:47:49.200 --> 0:47:51.560
<v Speaker 1>the Keith rawneeri cult, who we also did episodes on

0:47:51.760 --> 0:47:54.239
<v Speaker 1>and talk a lot about integrations. Anyway, I always find

0:47:54.239 --> 0:47:56.759
<v Speaker 1>that a little weird, but it was it Also, it

0:47:56.800 --> 0:47:58.839
<v Speaker 1>only costs like fifteen bucks, so I would not want

0:47:58.840 --> 0:48:00.319
<v Speaker 1>to be like saying that he was doing same thing

0:48:00.360 --> 0:48:05.960
<v Speaker 1>scientology was doing because it seems like a pretty affordable thing. Yeah,

0:48:05.960 --> 0:48:07.919
<v Speaker 1>but that does that always strikes me a little weird.

0:48:08.000 --> 0:48:09.839
<v Speaker 1>Um And I found another review on a site called

0:48:09.880 --> 0:48:13.360
<v Speaker 1>the Deep Dish that explains the attitude uh Joson's fifteen

0:48:13.360 --> 0:48:15.880
<v Speaker 1>dollar course conveys. And this is by someone who took it. Quote,

0:48:16.480 --> 0:48:18.920
<v Speaker 1>when the oxygen mask drops down on an airplane, you

0:48:18.960 --> 0:48:21.000
<v Speaker 1>better fasten yours before you try to be a hero,

0:48:21.160 --> 0:48:23.400
<v Speaker 1>because people who have passed out from hypoxia are not

0:48:23.440 --> 0:48:26.440
<v Speaker 1>known for being particularly useful. We've all heard the safety

0:48:26.440 --> 0:48:28.360
<v Speaker 1>breathing so many times that it bores us to tears,

0:48:28.360 --> 0:48:30.800
<v Speaker 1>but we don't always apply this principle to life. More broadly,

0:48:31.000 --> 0:48:32.400
<v Speaker 1>if you want to do good in the world, you

0:48:32.480 --> 0:48:34.759
<v Speaker 1>have to put your own house in order first. In

0:48:34.800 --> 0:48:37.600
<v Speaker 1>his clinical practice, Peterson has observed that many people don't

0:48:37.640 --> 0:48:41.879
<v Speaker 1>actually have psychological problems, they have problems in living. That's

0:48:41.920 --> 0:48:46.239
<v Speaker 1>a meaningless statement, like a completely meaningless statement. But I

0:48:46.280 --> 0:48:47.880
<v Speaker 1>do want to get into what this guy says about

0:48:47.880 --> 0:48:50.560
<v Speaker 1>like oxygen masks, because obviously, yes, if if if your

0:48:50.719 --> 0:48:53.200
<v Speaker 1>plane depressurizes, you should put on your own oxygen mask

0:48:53.280 --> 0:48:56.080
<v Speaker 1>first because you will be unconscious and unable to help people.

0:48:56.440 --> 0:48:59.680
<v Speaker 1>But I think generalizing this because this is a big

0:48:59.680 --> 0:49:01.680
<v Speaker 1>thing readers and says you have to fix yourself before

0:49:01.719 --> 0:49:04.480
<v Speaker 1>you help other people, and I disagree with that profoundly,

0:49:05.000 --> 0:49:07.719
<v Speaker 1>um and I think that a better comparison would be

0:49:07.760 --> 0:49:09.319
<v Speaker 1>to think like an e m T thing. So if

0:49:09.320 --> 0:49:11.160
<v Speaker 1>you arrive on the seamen as an emergency in the

0:49:11.360 --> 0:49:13.080
<v Speaker 1>as an e MT, and they'll tell you this in training,

0:49:13.320 --> 0:49:15.880
<v Speaker 1>your first priority is your own safety, not because you

0:49:15.920 --> 0:49:18.000
<v Speaker 1>matter more than anyone else because but because if you

0:49:18.040 --> 0:49:20.120
<v Speaker 1>get hurt, then all you've done is make the problem worse.

0:49:20.719 --> 0:49:22.480
<v Speaker 1>And what that means it doesn't mean you don't help,

0:49:22.600 --> 0:49:24.120
<v Speaker 1>but it does mean that, like, oh, there's a car

0:49:24.120 --> 0:49:26.080
<v Speaker 1>crash that involved a power line, I need to make

0:49:26.080 --> 0:49:28.440
<v Speaker 1>sure that I'm not going to like get electrocuted, Like

0:49:28.440 --> 0:49:30.080
<v Speaker 1>I need to make sure this is actually safe for

0:49:30.120 --> 0:49:33.200
<v Speaker 1>me to enter, Otherwise I'm making the situation worse. But

0:49:33.360 --> 0:49:36.680
<v Speaker 1>my goal is still to get in there and help people.

0:49:37.040 --> 0:49:39.560
<v Speaker 1>I just have to make certain that I am physically

0:49:39.600 --> 0:49:42.279
<v Speaker 1>say first that I'm not making the problem worse. But

0:49:42.400 --> 0:49:45.680
<v Speaker 1>the whole thing I'm doing is attempting to actually provide

0:49:45.680 --> 0:49:48.880
<v Speaker 1>aid to people. Right, Um, anyway, I think that's a

0:49:48.920 --> 0:49:53.000
<v Speaker 1>more useful Yeah, it's his game, It's what I mean.

0:49:53.000 --> 0:49:58.960
<v Speaker 1>This reductive is called his game. But like that's that analogy.

0:49:59.080 --> 0:50:01.840
<v Speaker 1>He takes these situations and these analogies and these these

0:50:02.040 --> 0:50:05.959
<v Speaker 1>little examples and then uh says that this is how

0:50:06.040 --> 0:50:10.960
<v Speaker 1>all of society is. Um. And that's like really a

0:50:11.120 --> 0:50:15.040
<v Speaker 1>huge leap and pretty irresponsible. It's it's the lobster thing. Um.

0:50:15.080 --> 0:50:17.600
<v Speaker 1>But also like I don't know if you if you're

0:50:17.600 --> 0:50:22.480
<v Speaker 1>a person who's like, uh, what if everybody was able

0:50:22.520 --> 0:50:25.360
<v Speaker 1>to go to the doctor, um having to pay like

0:50:25.400 --> 0:50:28.760
<v Speaker 1>copas and premiums and all that bullshit. Um, that doesn't

0:50:28.800 --> 0:50:31.000
<v Speaker 1>mean that the person suggesting that needs to live a

0:50:31.040 --> 0:50:33.560
<v Speaker 1>perfect life and have all their problems fixed out that

0:50:33.719 --> 0:50:39.239
<v Speaker 1>like this this example is uh so wrong and misleading.

0:50:39.400 --> 0:50:44.360
<v Speaker 1>It's uh and and it things like that UH point

0:50:44.400 --> 0:50:47.160
<v Speaker 1>me more towards like, oh, well that's insidious. What he's

0:50:47.160 --> 0:50:49.359
<v Speaker 1>doing is insidious, and it would be one thing if

0:50:49.400 --> 0:50:51.440
<v Speaker 1>he was like, there's different kinds of emergencies. Some of

0:50:51.440 --> 0:50:53.640
<v Speaker 1>them are like you know, when an airplane depressurizes and

0:50:53.680 --> 0:50:55.560
<v Speaker 1>you have to take care of yourself first otherwise you'll

0:50:55.600 --> 0:50:58.759
<v Speaker 1>be unconscious. Other others are like a fire in a house,

0:50:58.760 --> 0:51:01.320
<v Speaker 1>and if you're a firefighter, you might have to endanger

0:51:01.400 --> 0:51:03.960
<v Speaker 1>yourself in order to do your job, because that's sometimes

0:51:03.960 --> 0:51:07.239
<v Speaker 1>what we do. And like, yeah, it's but no, it's

0:51:07.360 --> 0:51:09.239
<v Speaker 1>it's kind of a microcosm of the way he thinks,

0:51:09.239 --> 0:51:12.120
<v Speaker 1>which is like find one like kind of one example

0:51:12.160 --> 0:51:13.719
<v Speaker 1>that if you deliver it well in a speech, will

0:51:13.760 --> 0:51:15.960
<v Speaker 1>sound really compelling to people because you're comparing it to

0:51:16.040 --> 0:51:19.120
<v Speaker 1>something in the real world. Um, but like if you

0:51:19.200 --> 0:51:20.960
<v Speaker 1>think about it for more than a couple of seconds,

0:51:21.040 --> 0:51:25.120
<v Speaker 1>realized like, well, that actually can't be generalized anything. So

0:51:25.160 --> 0:51:28.680
<v Speaker 1>you can't you can't like try to improve society unless

0:51:28.680 --> 0:51:33.239
<v Speaker 1>you're perfect, which is impossible. Like who who can claim that, yeah,

0:51:33.239 --> 0:51:35.440
<v Speaker 1>that they that they are they have nothing left to

0:51:35.520 --> 0:51:38.000
<v Speaker 1>work on with themselves or anything like that. It's like

0:51:38.320 --> 0:51:42.160
<v Speaker 1>come on, man, Yeah. So in this course this self authoring,

0:51:42.200 --> 0:51:44.920
<v Speaker 1>sweet Peterson explains that his time as a clinical psychologist

0:51:45.000 --> 0:51:47.160
<v Speaker 1>has taught him to start client sessions by asking a

0:51:47.160 --> 0:51:49.920
<v Speaker 1>series of questions about a patient's family, physical health, friends,

0:51:50.000 --> 0:51:52.480
<v Speaker 1>drug use, etcetera. If his clients are having issues in

0:51:52.520 --> 0:51:55.760
<v Speaker 1>any of these key areas, they cannot be thriving psychologically.

0:51:56.200 --> 0:51:59.160
<v Speaker 1>This is the origin of his famous clean your Room line.

0:51:59.320 --> 0:52:01.719
<v Speaker 1>And obviously it's not bad advice to tell people to

0:52:01.719 --> 0:52:03.840
<v Speaker 1>take care of themselves. You should take care of yourself,

0:52:04.200 --> 0:52:07.239
<v Speaker 1>but Jordan, being Jordan's, he immediately takes things beyond simple

0:52:07.239 --> 0:52:10.360
<v Speaker 1>self care. The self authoring suite represents the first salvo

0:52:10.520 --> 0:52:13.080
<v Speaker 1>and what I think we could call Jordan Peterson's War

0:52:13.200 --> 0:52:16.920
<v Speaker 1>on Chaos quote. The way Peterson sees it, there's a

0:52:16.960 --> 0:52:19.960
<v Speaker 1>constant struggle between chaos and order within society and within

0:52:20.040 --> 0:52:22.520
<v Speaker 1>each individual. Even if you don't believe this literally, it's

0:52:22.520 --> 0:52:25.279
<v Speaker 1>a useful metaphor. To make yourself strong and focused. You

0:52:25.320 --> 0:52:28.080
<v Speaker 1>have to do battle with the dragons of chaos. Of course,

0:52:28.160 --> 0:52:30.800
<v Speaker 1>dragons are big and scary, so you better start out small.

0:52:31.600 --> 0:52:34.239
<v Speaker 1>Peterson talks a lot about fighting dragons, and he does

0:52:34.320 --> 0:52:37.040
<v Speaker 1>actually will sometimes say like, no, I'm speaking pretty literally.

0:52:37.480 --> 0:52:41.319
<v Speaker 1>Oh yeah, his his some of his diagrams in that

0:52:41.360 --> 0:52:47.279
<v Speaker 1>book are something too. Yeah. So the way Peterson frames things, though,

0:52:47.360 --> 0:52:50.120
<v Speaker 1>is very seems very reasonable. If your life feels out

0:52:50.160 --> 0:52:53.160
<v Speaker 1>of control, you focus fixed first on taking care of small,

0:52:53.200 --> 0:52:55.560
<v Speaker 1>immediate needs and goals, and this build your confidence and

0:52:55.560 --> 0:52:58.040
<v Speaker 1>it will help you you deal with larger and larger

0:52:58.080 --> 0:52:59.920
<v Speaker 1>things and help you order your own minds that you

0:53:00.000 --> 0:53:02.600
<v Speaker 1>can accomplish greater tasks. Nothing sinister in that. In fact,

0:53:02.640 --> 0:53:05.600
<v Speaker 1>I'd say it's good advice, um. But the focus on

0:53:05.719 --> 0:53:08.920
<v Speaker 1>chaos and on life is a constant battle between ordering chaos.

0:53:09.200 --> 0:53:12.279
<v Speaker 1>That seems kind of sinister to me, especially given what

0:53:12.360 --> 0:53:14.879
<v Speaker 1>Jordan B. Peterson thinks about chaos, because in his mind,

0:53:15.160 --> 0:53:18.680
<v Speaker 1>it is an inherently feminine trait see New York Times.

0:53:18.680 --> 0:53:21.360
<v Speaker 1>Writer Nellie Bowles talked to Jordan about this during a

0:53:21.400 --> 0:53:23.279
<v Speaker 1>deep and very good profile she wrote on The Man,

0:53:23.320 --> 0:53:25.920
<v Speaker 1>a very funny profile because I think Nelly has his number,

0:53:26.120 --> 0:53:28.839
<v Speaker 1>And when she questioned him about chaos being a feminine trait,

0:53:28.920 --> 0:53:31.680
<v Speaker 1>he responded, you know, you can say, well, isn't it

0:53:31.760 --> 0:53:34.560
<v Speaker 1>unfortunate that chaos is represented by the feminine? Well, it

0:53:34.640 --> 0:53:36.880
<v Speaker 1>might be unfortunate, but it doesn't matter because that's how

0:53:36.920 --> 0:53:39.520
<v Speaker 1>it's represented. It's been represented like that forever, and there

0:53:39.520 --> 0:53:42.040
<v Speaker 1>are reasons for it. You can't change it. It's not possible.

0:53:42.239 --> 0:53:44.920
<v Speaker 1>This is underneath everything, and if you change those basic categories,

0:53:44.920 --> 0:53:47.520
<v Speaker 1>people wouldn't be human anymore. They'd be something else, they'd

0:53:47.520 --> 0:53:49.319
<v Speaker 1>be trans human or something. We wouldn't be able to

0:53:49.320 --> 0:53:52.400
<v Speaker 1>talk to these new creatures, to which I say, a

0:53:52.400 --> 0:53:55.680
<v Speaker 1>lot of people used to worship volcanoes Jordans. We don't

0:53:55.719 --> 0:53:59.960
<v Speaker 1>really do that so much anymore. Now. We're like, they're wrong, explosive,

0:54:00.120 --> 0:54:05.200
<v Speaker 1>and we should get away when they like unbelievable, and

0:54:05.239 --> 0:54:07.319
<v Speaker 1>like also like look at society. How it's like, why

0:54:07.320 --> 0:54:09.319
<v Speaker 1>do you think that women are categorized like that? In

0:54:09.320 --> 0:54:13.320
<v Speaker 1>your mind? Who is who becoming? The Goddess of Discord

0:54:13.440 --> 0:54:17.760
<v Speaker 1>was heiress and therefore chaos is always feminine? Yeah, right, Like, uh,

0:54:17.800 --> 0:54:21.239
<v Speaker 1>like men are order and women are chaos. Women have

0:54:21.280 --> 0:54:26.480
<v Speaker 1>a regular menstrual cycle, that's pretty funny, ordered, uh, whereas

0:54:26.560 --> 0:54:29.799
<v Speaker 1>men were largely responsible for the partitioning of Poland, which

0:54:29.920 --> 0:54:33.400
<v Speaker 1>was pretty chaotic. Chaotic. There's just like so many examples,

0:54:33.400 --> 0:54:35.360
<v Speaker 1>and like you can look and like this is Jordan's

0:54:35.400 --> 0:54:37.600
<v Speaker 1>game that he won't let anybody else play. I can

0:54:37.640 --> 0:54:39.960
<v Speaker 1>look at lobsters and say, lobsters do this because of

0:54:39.960 --> 0:54:42.200
<v Speaker 1>the resources. Therefore, society has to be measured like that.

0:54:42.400 --> 0:54:47.000
<v Speaker 1>I can point to women menstruating uh and be like, no,

0:54:47.120 --> 0:54:51.080
<v Speaker 1>women are order, you fucking dumb ship, and he like, yeah,

0:54:51.120 --> 0:54:55.480
<v Speaker 1>he can't. He can't uh fathom that because in his

0:54:55.560 --> 0:54:57.759
<v Speaker 1>mind there's no nuance unless it's him. I don't know.

0:54:57.840 --> 0:55:00.640
<v Speaker 1>It's very frustrating. What a weird frustrating man. Do you

0:55:00.640 --> 0:55:06.200
<v Speaker 1>want to know what's not frustrating Cody though, I yes,

0:55:06.239 --> 0:55:08.759
<v Speaker 1>I would like to know that. Actually, is this fantastic

0:55:09.080 --> 0:55:13.680
<v Speaker 1>transition to ads that Robert's about to do. Robert, yeah,

0:55:14.600 --> 0:55:18.880
<v Speaker 1>oh wow. I'm sad I liked it. I did not.

0:55:25.480 --> 0:55:31.280
<v Speaker 1>We're bad before we move on. I was just quoting

0:55:31.280 --> 0:55:34.560
<v Speaker 1>from that Nellie Bowels um uh New York Times article,

0:55:34.680 --> 0:55:37.839
<v Speaker 1>and I think it's really funny um because there's lines

0:55:37.840 --> 0:55:41.960
<v Speaker 1>in it like Marxism is resurgent. Mr Peterson says, looking

0:55:41.960 --> 0:55:45.480
<v Speaker 1>ashen and stricken, I say, it seems unnecessarily stressful to

0:55:45.520 --> 0:55:51.239
<v Speaker 1>live like this, He tells me. Life is stressful, like

0:55:51.440 --> 0:55:53.960
<v Speaker 1>she she her interpretation seems to be like you are

0:55:54.160 --> 0:55:56.880
<v Speaker 1>deeply miserable, and it's because of these horrible things you

0:55:56.920 --> 0:55:59.120
<v Speaker 1>believe and you seem they don't seem to be making

0:55:59.120 --> 0:56:03.000
<v Speaker 1>you happy. And Jordan B. Peterson is incapable of understanding

0:56:03.120 --> 0:56:05.840
<v Speaker 1>or taking seriously what she's saying because she's a woman

0:56:05.840 --> 0:56:11.719
<v Speaker 1>and that's an agent of case beautiful. It's frustratingly beautiful. Um, yeah,

0:56:13.160 --> 0:56:16.440
<v Speaker 1>you don't have to be this stressed out, Mr Peterson.

0:56:16.520 --> 0:56:21.359
<v Speaker 1>This isn't it doesn't need to be your life. He

0:56:21.400 --> 0:56:23.560
<v Speaker 1>can he considered one of his big issues is that

0:56:23.600 --> 0:56:25.440
<v Speaker 1>he thinks that I'm the current guy in trage of

0:56:25.480 --> 0:56:28.840
<v Speaker 1>Canada is basically like a quasi Marxist. It's like, actually,

0:56:28.840 --> 0:56:31.120
<v Speaker 1>if you look at it, Canada is basically one gigantic

0:56:31.239 --> 0:56:36.600
<v Speaker 1>mining and natural gas company with like a social safetiness

0:56:36.640 --> 0:56:38.400
<v Speaker 1>strap to it so that people don't notice that it

0:56:38.480 --> 0:56:42.239
<v Speaker 1>exists primarily to extract resources from the world. Um, it's

0:56:42.280 --> 0:56:44.560
<v Speaker 1>the furthest thing from marxis impossible. It just has a

0:56:44.600 --> 0:56:49.319
<v Speaker 1>good health care system. But like, let's not Yeah, also

0:56:49.480 --> 0:56:50.920
<v Speaker 1>like Peterson is not going to get it on that,

0:56:51.960 --> 0:56:55.399
<v Speaker 1>Mr Mr Bumblebee, I I gotta I gotta point out

0:56:55.400 --> 0:56:57.640
<v Speaker 1>also like his whole thing of like if you change this,

0:56:57.760 --> 0:57:00.279
<v Speaker 1>if you change that, what is it is? It? Is? It?

0:57:00.320 --> 0:57:03.319
<v Speaker 1>Is it? Now? You're a trans human or what it's like, well,

0:57:03.360 --> 0:57:06.160
<v Speaker 1>you're you're you're like you're what you're doing is you're

0:57:06.239 --> 0:57:12.680
<v Speaker 1>fighting against the idea of evolution like like did like

0:57:12.719 --> 0:57:15.359
<v Speaker 1>when when humans got to where we are, was that like, oh,

0:57:15.440 --> 0:57:17.920
<v Speaker 1>you did it, You're perfect. Never change never, never move

0:57:18.000 --> 0:57:19.920
<v Speaker 1>on from this. And I don't think you would say

0:57:19.920 --> 0:57:23.000
<v Speaker 1>that the realities if you were to take like anyone

0:57:23.040 --> 0:57:25.320
<v Speaker 1>from five years ago and put them in the modern world,

0:57:25.360 --> 0:57:28.320
<v Speaker 1>they would probably die of an embolism, shrieking in horror

0:57:28.360 --> 0:57:30.760
<v Speaker 1>at the sight of concrete, like just because the amount

0:57:30.840 --> 0:57:34.840
<v Speaker 1>of it would be so baffling to their fucking brains.

0:57:34.920 --> 0:57:36.920
<v Speaker 1>It would like the world would make no sense, the

0:57:37.080 --> 0:57:40.440
<v Speaker 1>error would taste different. Yeah, they wouldn't be able to

0:57:40.520 --> 0:57:44.520
<v Speaker 1>understand people speaking what is essentially their language because our

0:57:44.600 --> 0:57:46.520
<v Speaker 1>idioms have changed so much, Like it would be a

0:57:46.600 --> 0:57:50.520
<v Speaker 1>nightmare for them, because people are changed deeply every couple

0:57:50.560 --> 0:57:54.360
<v Speaker 1>of generation. Culture changes constantly, and like like deal with

0:57:54.440 --> 0:58:02.200
<v Speaker 1>describing is like fucking baby, yeah yeah, so yeah, uh

0:58:02.240 --> 0:58:04.400
<v Speaker 1>it's good stuff. Um. Now, when one reads a lot

0:58:04.400 --> 0:58:06.600
<v Speaker 1>of Peterson's interviews, they get the sense that Jordan's spent

0:58:06.600 --> 0:58:08.840
<v Speaker 1>the bulk of his career studying humanity for tips on

0:58:08.880 --> 0:58:11.120
<v Speaker 1>how to reach and influence people. I don't know the

0:58:11.160 --> 0:58:13.439
<v Speaker 1>degree to which this was a conscious choice that he made,

0:58:13.440 --> 0:58:15.200
<v Speaker 1>but he did it. And in his second book, which

0:58:15.200 --> 0:58:17.640
<v Speaker 1>will discuss later, Peterson writes that during his time as

0:58:17.640 --> 0:58:20.600
<v Speaker 1>a psychologist, he worked with a client diagnosed with paranoia.

0:58:20.920 --> 0:58:23.760
<v Speaker 1>He learned that paranoid patients were quote almost uncanny in

0:58:23.800 --> 0:58:26.920
<v Speaker 1>their ability to detect mixed motives, judgment, and falsehood. This

0:58:27.000 --> 0:58:29.720
<v Speaker 1>inspired him to become even more committed to saying only

0:58:29.760 --> 0:58:32.280
<v Speaker 1>what he meant. You have to listen very carefully and

0:58:32.320 --> 0:58:33.720
<v Speaker 1>to tell the truth if you're going to get a

0:58:33.720 --> 0:58:36.840
<v Speaker 1>paranoid person to open up to you. He quickly realized

0:58:36.880 --> 0:58:40.000
<v Speaker 1>that this basic tactic worked on the broader population, which

0:58:40.080 --> 0:58:42.240
<v Speaker 1>helps explain why so many of his students treated him

0:58:42.240 --> 0:58:45.320
<v Speaker 1>like a preacher. Over years and years of rigorously studying belief,

0:58:45.520 --> 0:58:48.040
<v Speaker 1>he got good at making people believe what he said.

0:58:48.840 --> 0:58:51.360
<v Speaker 1>Um Now, outside of work, in his own life, Jordan's

0:58:51.400 --> 0:58:54.880
<v Speaker 1>home came to showcase a growing fascination with authoritarianism. He

0:58:54.960 --> 0:58:57.960
<v Speaker 1>collected Soviet and Communist propaganda and he covered his walls

0:58:57.960 --> 0:58:59.560
<v Speaker 1>with it to an extent that I think even the

0:58:59.600 --> 0:59:02.000
<v Speaker 1>most dead a cadd communists I know would find weird.

0:59:02.320 --> 0:59:05.680
<v Speaker 1>Like it's so weird. The amount there is so weird.

0:59:06.520 --> 0:59:09.280
<v Speaker 1>It's too much of any decoration to be Yeah, it's

0:59:09.320 --> 0:59:11.840
<v Speaker 1>a and like that's you know, and he's the kind

0:59:11.840 --> 0:59:13.480
<v Speaker 1>of guy who'd like you'd think would be like, oh, well,

0:59:13.480 --> 0:59:16.120
<v Speaker 1>your environment affects like your mood and things like that,

0:59:16.160 --> 0:59:20.040
<v Speaker 1>and like how do you live in that space? It's

0:59:20.080 --> 0:59:22.760
<v Speaker 1>so all of your walls are men shooting each other

0:59:22.760 --> 0:59:25.520
<v Speaker 1>and hoisting red flags, like of course you think Marxism

0:59:25.600 --> 0:59:28.320
<v Speaker 1>is coming for Yeah, it's wild. And also like just

0:59:28.440 --> 0:59:32.160
<v Speaker 1>like the motive behind doing that. It's like if you're interesting,

0:59:32.200 --> 0:59:35.480
<v Speaker 1>if you're like fascinated by like the history of Nazism

0:59:35.520 --> 0:59:37.439
<v Speaker 1>because you want to like find out what they think

0:59:37.480 --> 0:59:40.080
<v Speaker 1>and like fight it. If you want to fight. You're

0:59:40.080 --> 0:59:42.880
<v Speaker 1>not like me, right, You're not gonna put Nazi ship everywhere.

0:59:42.920 --> 0:59:45.880
<v Speaker 1>I have no Nazi propaganda on my walls, Cody, Yeah,

0:59:45.960 --> 0:59:50.600
<v Speaker 1>that's normal that I'm glad. Like I do have one

0:59:50.720 --> 0:59:53.840
<v Speaker 1>reproduction wer Mocht coat because it's a solid coat, but

0:59:53.880 --> 0:59:57.800
<v Speaker 1>I only wear it when I'm hiking alone. Anyway, it's

0:59:57.800 --> 0:59:59.680
<v Speaker 1>a good coat. Look, I'm not gonna sucking the coats.

0:59:59.680 --> 1:00:02.040
<v Speaker 1>Not the problem. Nobody hates the Nazis because their coats

1:00:02.040 --> 1:00:04.840
<v Speaker 1>were good. Yeah, there was a problem. Doesn't have a

1:00:04.880 --> 1:00:08.760
<v Speaker 1>squat stick on it. It's just a coat anyway. So uh.

1:00:09.200 --> 1:00:12.720
<v Speaker 1>Peterson grew increasingly also, like during this kind of period

1:00:12.720 --> 1:00:16.440
<v Speaker 1>where he's becoming darker and more weird and radical, Professor

1:00:16.440 --> 1:00:19.920
<v Speaker 1>Schift notes that he grew increasingly interested in fringe health treatments. Quote.

1:00:20.320 --> 1:00:23.240
<v Speaker 1>He was preoccupied with alternative health treatments, including fighting off

1:00:23.280 --> 1:00:25.080
<v Speaker 1>the signs of aging as they appear on the skin,

1:00:25.240 --> 1:00:28.320
<v Speaker 1>and one time even shamanic healing practices, where, to my

1:00:28.360 --> 1:00:30.560
<v Speaker 1>great surprise and distress, he chose to be the shame

1:00:30.600 --> 1:00:32.880
<v Speaker 1>in himself. He did all of that with the same

1:00:32.920 --> 1:00:40.160
<v Speaker 1>great fervor and commitments appropriative. I don't know, you know. Uh.

1:00:40.360 --> 1:00:43.320
<v Speaker 1>Dr Peterson also struggled with depression. Now this has been

1:00:43.360 --> 1:00:45.960
<v Speaker 1>a lifelong battle for him, dating back to his youthful

1:00:46.040 --> 1:00:50.360
<v Speaker 1>nightmares about atomic annihilation. But despite growing wiser and more successful,

1:00:50.400 --> 1:00:52.760
<v Speaker 1>and despite his supportive family and his insights into the

1:00:52.840 --> 1:00:56.320
<v Speaker 1>human mind, he could not rest his mind away from darkness.

1:00:56.680 --> 1:00:59.800
<v Speaker 1>He described it as like being impaled quote by a dead,

1:01:00.040 --> 1:01:04.120
<v Speaker 1>black and frozen tree. Now we don't have tremendous detail

1:01:04.200 --> 1:01:07.240
<v Speaker 1>about his family life, but however, this impacted his behavior.

1:01:07.280 --> 1:01:09.520
<v Speaker 1>His wife eventually threatened to leave him if he didn't

1:01:09.520 --> 1:01:13.800
<v Speaker 1>take antidepressants, and he eventually agreed to do so. Um,

1:01:13.880 --> 1:01:15.600
<v Speaker 1>so it must have been pretty He must have been

1:01:15.600 --> 1:01:20.640
<v Speaker 1>pretty unpleasant to be around. Sounds sounds it sounds. Yeah,

1:01:21.480 --> 1:01:25.520
<v Speaker 1>he's already intense, Like he's already pretty pretty difficult to

1:01:25.560 --> 1:01:29.160
<v Speaker 1>hang with. Yeah, so the pills came with side effects.

1:01:29.200 --> 1:01:31.920
<v Speaker 1>Jordan felt sluggish. He found himself collapsing into sleep for

1:01:31.960 --> 1:01:34.240
<v Speaker 1>hours at a time. Somehow, he still managed to keep

1:01:34.320 --> 1:01:36.640
<v Speaker 1>up his prodigious rate of productivity, but the demons in

1:01:36.720 --> 1:01:39.480
<v Speaker 1>his head seemed to have a noteworthy impact on his personality.

1:01:39.520 --> 1:01:42.000
<v Speaker 1>Professor Schiff writes that as the years went on, quote,

1:01:42.280 --> 1:01:45.160
<v Speaker 1>his interest in political issues became more apparent. We disagreed

1:01:45.200 --> 1:01:47.160
<v Speaker 1>about most things, but I don't ask of my friends

1:01:47.200 --> 1:01:49.720
<v Speaker 1>that we agree. What was off putting was his tendency

1:01:49.760 --> 1:01:52.840
<v Speaker 1>to be categorical about his positions, reminiscent of his lectures

1:01:52.840 --> 1:01:56.120
<v Speaker 1>where he presented personal theories as absolute truths. I really

1:01:56.240 --> 1:01:59.760
<v Speaker 1>challenged him. He overwhelmed challenges with volumes of information that

1:01:59.800 --> 1:02:02.600
<v Speaker 1>we're hard to process and evaluate. He was more forceful

1:02:02.600 --> 1:02:05.040
<v Speaker 1>than I and he had a much quicker mind, also

1:02:05.160 --> 1:02:07.280
<v Speaker 1>again evocative of what I saw in the classroom. He

1:02:07.400 --> 1:02:09.800
<v Speaker 1>sometimes appeared to be in the thrall of his ideas

1:02:09.880 --> 1:02:12.760
<v Speaker 1>and would not or could not constrain himself and self

1:02:12.880 --> 1:02:16.400
<v Speaker 1>monitor what he was saying. Yeah, I mean I was

1:02:16.560 --> 1:02:20.080
<v Speaker 1>right for a professor. Yeah, I'm gonna say not great

1:02:20.080 --> 1:02:24.000
<v Speaker 1>for a priest either. And that's not just like not great, yeah,

1:02:24.120 --> 1:02:27.840
<v Speaker 1>just not great. Uh. Now. The chief political the chief

1:02:27.920 --> 1:02:31.160
<v Speaker 1>political issue that came to increasingly dominate Jordan Peterson's life

1:02:31.160 --> 1:02:35.600
<v Speaker 1>and concern was the idea and a fear about political correctness.

1:02:35.640 --> 1:02:37.600
<v Speaker 1>This seems to have started with one of his clients

1:02:37.600 --> 1:02:39.920
<v Speaker 1>that his his psychology practice who had gotten in trouble

1:02:39.960 --> 1:02:43.040
<v Speaker 1>at work over her resistance to political correctness. Talk at work,

1:02:43.040 --> 1:02:44.600
<v Speaker 1>and I'm gonna uote from the New York Times here

1:02:45.800 --> 1:02:47.360
<v Speaker 1>he says one patient had to be part of a

1:02:47.360 --> 1:02:50.120
<v Speaker 1>long email chain over whether the term flip chart could

1:02:50.120 --> 1:02:51.920
<v Speaker 1>be used in the workplace, since the word flip is

1:02:51.920 --> 1:02:55.200
<v Speaker 1>a pejorative for Filipino. She had a radical left boss

1:02:55.240 --> 1:02:57.800
<v Speaker 1>who was really concerned with equality and equality of outcome

1:02:57.800 --> 1:02:59.880
<v Speaker 1>and all these things, and diversity and inclusivity and all

1:02:59.880 --> 1:03:01.920
<v Speaker 1>the buzzwords and she was subjected to She sent me

1:03:01.920 --> 1:03:03.920
<v Speaker 1>the email chain thirty emails about whether or not the

1:03:03.920 --> 1:03:07.200
<v Speaker 1>flip chart was acceptable. Mr Peterson says, so he was radicalized.

1:03:07.240 --> 1:03:10.000
<v Speaker 1>He says, because the radical left wants to eliminate hierarchies,

1:03:10.040 --> 1:03:11.960
<v Speaker 1>which he says are the natural order of the world.

1:03:12.760 --> 1:03:15.440
<v Speaker 1>It's a bit of a jump from I'll grant you

1:03:15.600 --> 1:03:17.880
<v Speaker 1>that's people are like concerned about calling something a flip

1:03:17.960 --> 1:03:20.720
<v Speaker 1>chart kind of dumb because the word flip has a

1:03:20.760 --> 1:03:22.520
<v Speaker 1>long series of meanings that have nothing to do with

1:03:22.640 --> 1:03:27.280
<v Speaker 1>racism towards Filipinos. If it were like yeah, like whatever, yes, yes,

1:03:27.400 --> 1:03:31.120
<v Speaker 1>that's there are other examples, uh that I won't say

1:03:31.200 --> 1:03:34.800
<v Speaker 1>because we're not I'm not gonna say that. Um, but

1:03:34.920 --> 1:03:37.680
<v Speaker 1>like it's it's just a term. It's a word. It's

1:03:37.680 --> 1:03:41.400
<v Speaker 1>got many, many meanings. And to jump from that silly,

1:03:41.560 --> 1:03:45.760
<v Speaker 1>like arguably silly thing to the Marxists are trying to

1:03:45.800 --> 1:03:49.440
<v Speaker 1>like destabilize the world and like all of his all

1:03:49.720 --> 1:03:53.360
<v Speaker 1>stuff is like come on, man, yeah, and the idea,

1:03:53.400 --> 1:03:55.920
<v Speaker 1>I mean, I actually do want to eliminate hierarchies, but

1:03:55.960 --> 1:03:59.680
<v Speaker 1>just the idea that because like you're maybe over concerned about,

1:04:00.120 --> 1:04:04.560
<v Speaker 1>uh whether or not a specific term is offensive means

1:04:04.600 --> 1:04:07.320
<v Speaker 1>that you want to eliminate all hierarchies, like I'm gonna

1:04:07.360 --> 1:04:11.040
<v Speaker 1>guarantee you whatever. Person like this radical left boss was

1:04:11.040 --> 1:04:14.600
<v Speaker 1>actually probably like more or less a Democrat who really

1:04:14.640 --> 1:04:18.560
<v Speaker 1>supported a hierarchical Democratic party and stuff and was just

1:04:18.640 --> 1:04:23.000
<v Speaker 1>overly worried about police. Also, like he's talked about it's

1:04:23.520 --> 1:04:25.000
<v Speaker 1>I don't know if we're gonna get into this more,

1:04:25.040 --> 1:04:29.000
<v Speaker 1>but like he has talked about feeling boxed in, and

1:04:29.000 --> 1:04:30.800
<v Speaker 1>like I believe the qutea is like I said, you know,

1:04:30.920 --> 1:04:33.320
<v Speaker 1>everyone sort of claims that I'm some sort of right winger,

1:04:33.360 --> 1:04:35.640
<v Speaker 1>but it couldn't BeO farthest from the truth. He denies

1:04:35.680 --> 1:04:40.040
<v Speaker 1>that he's like right wing um, but his his primary

1:04:40.080 --> 1:04:43.360
<v Speaker 1>thing is being obsessed with hierarchies and reinforcing those hierarchies.

1:04:43.480 --> 1:04:46.560
<v Speaker 1>That's like the definition of it. Yeah, that's the thing

1:04:46.680 --> 1:04:49.760
<v Speaker 1>he loves most. It's like definitely definitionally, like that's what

1:04:50.000 --> 1:04:53.240
<v Speaker 1>that's your right wing? Is it? Stuff like that. Whenever

1:04:53.280 --> 1:04:54.960
<v Speaker 1>hear stuff like that, like prings me' is like, oh,

1:04:55.000 --> 1:04:58.800
<v Speaker 1>you're you're just lying. Yeah, you're too You're too smart

1:04:59.200 --> 1:05:02.360
<v Speaker 1>to not know that. That's ridiculous. Well, and we'll talk

1:05:02.360 --> 1:05:04.000
<v Speaker 1>about it, because he he has a lot of vested

1:05:04.040 --> 1:05:07.080
<v Speaker 1>interest in defining himself as someone who's in like the middle,

1:05:07.200 --> 1:05:09.600
<v Speaker 1>even though he's again very right wing. And there's a

1:05:09.640 --> 1:05:14.880
<v Speaker 1>reason he's doing that, classical liberal. I'm sure, Oh yes, yeah.

1:05:14.960 --> 1:05:17.280
<v Speaker 1>So in two thousand and fourteen, Dr Peterson took his

1:05:17.360 --> 1:05:20.960
<v Speaker 1>growing frustration with political correctness and finally applied his famous

1:05:20.960 --> 1:05:23.840
<v Speaker 1>academic rigor to the issue. He carried out a study

1:05:23.880 --> 1:05:27.120
<v Speaker 1>which he conducted with graduate student Christine Brophy, who we

1:05:27.160 --> 1:05:29.320
<v Speaker 1>heard from a little earlier. Um and this study was

1:05:29.360 --> 1:05:33.600
<v Speaker 1>initially about the relationship between political belief and personality. It turned, however,

1:05:33.640 --> 1:05:36.880
<v Speaker 1>into a study of so called politically correct people. Peterson

1:05:36.920 --> 1:05:39.280
<v Speaker 1>and Brophy developed a list of two hundred statements from

1:05:39.560 --> 1:05:42.680
<v Speaker 1>safe spaces are necessary to promote diversity of perspective and

1:05:42.960 --> 1:05:46.080
<v Speaker 1>feathered headdresses should be banned at music festivals to police

1:05:46.080 --> 1:05:49.960
<v Speaker 1>brutality is racial in nature. Now they use these questions

1:05:49.960 --> 1:05:52.120
<v Speaker 1>to develop a questionnaire they could use to quiz people

1:05:52.120 --> 1:05:54.160
<v Speaker 1>about how much they agreed with each statement. They questioned

1:05:54.200 --> 1:05:57.960
<v Speaker 1>two groups of people, eventually totally more respondents. According to

1:05:57.960 --> 1:06:01.320
<v Speaker 1>Toronto Life, Peterson and Brophy can included that political correctness

1:06:01.320 --> 1:06:04.200
<v Speaker 1>exists in two forms, which they call PC egalitarianism and

1:06:04.240 --> 1:06:08.320
<v Speaker 1>PC authoritarianism. Simply put, PC egalitarians are classic liberals who

1:06:08.320 --> 1:06:11.960
<v Speaker 1>advocate for more democratic governance and equality. PC authoritarians are

1:06:12.000 --> 1:06:15.840
<v Speaker 1>According to Brophy, the ones now relabeled as social justice warriors,

1:06:16.040 --> 1:06:18.720
<v Speaker 1>both share a high degree of compassion. Extreme compassion, they

1:06:18.720 --> 1:06:21.400
<v Speaker 1>believe can lead to difficulty assessing right from wrong. It

1:06:21.400 --> 1:06:23.960
<v Speaker 1>can also mean the forgiveness of all failures and transgressions

1:06:23.960 --> 1:06:26.800
<v Speaker 1>by people viewed as vulnerable any personality trait to an

1:06:26.800 --> 1:06:32.600
<v Speaker 1>extreme as pathological Prophy says. Now, I'm not a psychologist,

1:06:32.680 --> 1:06:34.160
<v Speaker 1>but I do have some issues with some of the

1:06:34.240 --> 1:06:37.320
<v Speaker 1>questions that they're listing here. For example, safe spaces are

1:06:37.360 --> 1:06:40.440
<v Speaker 1>necessary to promote diversity of perspective. I don't know that

1:06:40.440 --> 1:06:42.560
<v Speaker 1>I would agree to any particular level with that. I

1:06:42.600 --> 1:06:45.520
<v Speaker 1>would say that if if people. What I would say is,

1:06:45.680 --> 1:06:48.000
<v Speaker 1>if people feel like they need safe spaces in a

1:06:48.040 --> 1:06:51.360
<v Speaker 1>school for whatever reason, I'm fine with them having that, uh,

1:06:51.440 --> 1:06:54.520
<v Speaker 1>and and that if they find it valuable, sure, like

1:06:54.560 --> 1:06:56.440
<v Speaker 1>why not? And I think most people are kind of

1:06:56.440 --> 1:06:58.600
<v Speaker 1>in that. I don't think most people who don't have

1:06:58.640 --> 1:07:00.560
<v Speaker 1>an issue with like the idea of a safe space

1:07:00.600 --> 1:07:04.320
<v Speaker 1>on campus, would say they're necessary to promote diversity of perspective.

1:07:04.360 --> 1:07:06.240
<v Speaker 1>They'd say, oh yeah, people need that. Why not, like

1:07:06.280 --> 1:07:07.880
<v Speaker 1>it's putting the room in the campus. Yeah, let's have

1:07:07.960 --> 1:07:10.560
<v Speaker 1>a Yeah, things like I feel safe talking about a

1:07:10.640 --> 1:07:12.880
<v Speaker 1>thing and there doesn't seem to be any sort of

1:07:12.960 --> 1:07:15.400
<v Speaker 1>room for that in in the quit Like it seems

1:07:15.400 --> 1:07:17.640
<v Speaker 1>like the questionnaire is kind of designed to get people

1:07:17.680 --> 1:07:20.520
<v Speaker 1>to respond in an authoritarian way, like feathered head dresses

1:07:20.520 --> 1:07:23.280
<v Speaker 1>should be banned at music festivals? Should they be banned?

1:07:23.280 --> 1:07:25.240
<v Speaker 1>I wouldn't say they should be banned. Is it fucked

1:07:25.280 --> 1:07:28.200
<v Speaker 1>up for like like white kids to like wear Native

1:07:28.200 --> 1:07:30.400
<v Speaker 1>American head dresses? Oh? Yeah, that's that's messed up. They

1:07:30.400 --> 1:07:34.360
<v Speaker 1>shouldn't do that. Banned Yeah, music, Like I'm not gonna

1:07:34.400 --> 1:07:37.400
<v Speaker 1>say that. Like the second thing will not Yeah, most

1:07:37.400 --> 1:07:39.400
<v Speaker 1>will not be like oh yeah, banned them, banned them everywhere?

1:07:39.680 --> 1:07:42.480
<v Speaker 1>That is that is written to elicit the kind of

1:07:42.800 --> 1:07:45.120
<v Speaker 1>result that he wants. And like, I spend a lot

1:07:45.120 --> 1:07:48.120
<v Speaker 1>of time reading, especially on Twitter, like indigenous folks talking

1:07:48.120 --> 1:07:50.080
<v Speaker 1>about stuff like this and why they find it offensive,

1:07:50.080 --> 1:07:51.520
<v Speaker 1>and all of them are saying like yeah, or like

1:07:51.760 --> 1:07:53.480
<v Speaker 1>they tend to be saying like, don't do this, it's

1:07:53.520 --> 1:07:56.280
<v Speaker 1>messed up. They're not saying it should be you should

1:07:56.280 --> 1:07:58.840
<v Speaker 1>get kicked out of a music festival. We need to

1:07:58.920 --> 1:08:02.840
<v Speaker 1>write at that and like that. Yeah, they're trying to explain,

1:08:02.880 --> 1:08:05.680
<v Speaker 1>like why it's offensive, which is different from saying bandon

1:08:05.760 --> 1:08:09.440
<v Speaker 1>at music festivals. Um, it's explaining these things and like

1:08:09.480 --> 1:08:11.720
<v Speaker 1>why why why do people want to say space? Why

1:08:11.720 --> 1:08:13.160
<v Speaker 1>do that? Why do is this? What is this not

1:08:13.280 --> 1:08:15.480
<v Speaker 1>saying like we need to write laws to require them,

1:08:15.600 --> 1:08:18.000
<v Speaker 1>or like we need to plan X or why. Um,

1:08:18.040 --> 1:08:22.360
<v Speaker 1>it's also it's explained to people why this is messed up? Yeah. Yeah.

1:08:22.439 --> 1:08:24.760
<v Speaker 1>The quote about like the they have too much compassion

1:08:24.960 --> 1:08:27.719
<v Speaker 1>and like are prone too much to forgiveness or something? Yes,

1:08:27.840 --> 1:08:31.640
<v Speaker 1>well yeah, okay, that's a big WS were obsessed with

1:08:31.680 --> 1:08:36.240
<v Speaker 1>canceling people. Yeah. Yeah, We'll talk a lot about Jordan B.

1:08:36.320 --> 1:08:39.120
<v Speaker 1>Peterson and what he thinks about compassion and how it's

1:08:39.120 --> 1:08:41.519
<v Speaker 1>bad and how that might relate to some things other

1:08:41.560 --> 1:08:43.679
<v Speaker 1>groups of people have said in the past before doing

1:08:43.800 --> 1:08:46.479
<v Speaker 1>very bad things that Jordan B. Peterson claims to know

1:08:46.560 --> 1:08:51.840
<v Speaker 1>about and want to prevent. It's interesting relation between that hardness. Yeah.

1:08:52.160 --> 1:08:54.479
<v Speaker 1>So the article goes on to note that, like most

1:08:54.520 --> 1:08:57.559
<v Speaker 1>psychologists in his field, Dr Peterson believes there are five

1:08:57.640 --> 1:09:02.800
<v Speaker 1>major personality traits extra version, agree bullness, openness, conscientiousness, and neuroticism.

1:09:02.840 --> 1:09:05.519
<v Speaker 1>These traits are supposed to be universal across different cultures.

1:09:05.840 --> 1:09:07.960
<v Speaker 1>All of this sounds problematic as hell and really dumb

1:09:08.000 --> 1:09:10.200
<v Speaker 1>to me. I'm not a psychologist. I have trouble believing

1:09:10.240 --> 1:09:13.200
<v Speaker 1>that that's true because that all seems like fucking nonsense,

1:09:13.560 --> 1:09:16.000
<v Speaker 1>like that you can you can separate ship out like that, Like,

1:09:16.120 --> 1:09:18.519
<v Speaker 1>but I don't know. I don't like this stuff anyway.

1:09:18.560 --> 1:09:20.519
<v Speaker 1>So maybe I'm just an idiot. But I think that

1:09:20.600 --> 1:09:23.160
<v Speaker 1>sounds dumb as hell. If that's something all psychologists believe,

1:09:23.240 --> 1:09:27.479
<v Speaker 1>maybe psychology is kind of stupid. Yeah, maybe it's kind

1:09:27.479 --> 1:09:30.639
<v Speaker 1>of dumb. Um that said, yeah, I find a lot

1:09:30.680 --> 1:09:33.479
<v Speaker 1>of what's written about all this to be low key terrifying,

1:09:33.520 --> 1:09:36.040
<v Speaker 1>like this quote from Toronto Life. These traits have both

1:09:36.080 --> 1:09:39.599
<v Speaker 1>biological and cultural origins, and, as Peterson is fond of saying,

1:09:39.760 --> 1:09:43.720
<v Speaker 1>the biological factors maximizing places like Scandinavia that have strenuously

1:09:43.720 --> 1:09:47.000
<v Speaker 1>tried to flatten out the cultural differences. Biology is therefore,

1:09:47.040 --> 1:09:49.400
<v Speaker 1>in a sense destiny. No matter how much people may

1:09:49.439 --> 1:09:53.880
<v Speaker 1>want to deny it. Now, this is all a dressed

1:09:54.000 --> 1:09:55.679
<v Speaker 1>And again I'm not saying this is what I saw

1:09:55.640 --> 1:09:59.000
<v Speaker 1>a psychologists believe, because I don't think that's true. I

1:09:59.040 --> 1:10:01.680
<v Speaker 1>think this is what George Peterson is. Yeah, I think

1:10:01.720 --> 1:10:04.280
<v Speaker 1>he's a little outside the norm there. Yeah, this is

1:10:04.320 --> 1:10:07.759
<v Speaker 1>what Bell Curve motherfucker's believe. Um. And it's all dressed

1:10:07.840 --> 1:10:11.160
<v Speaker 1>up in pop psych terms and academic verbiage. But Peterson's

1:10:11.200 --> 1:10:13.720
<v Speaker 1>right on the urge of arguing about biological essentialism. He

1:10:13.760 --> 1:10:15.760
<v Speaker 1>is arguing that this is the same strain of thought

1:10:15.760 --> 1:10:17.519
<v Speaker 1>that leads to like the Bell Curve ship, where you

1:10:17.520 --> 1:10:19.680
<v Speaker 1>talk about how Black Eye Q was inherently lower and

1:10:20.280 --> 1:10:22.599
<v Speaker 1>if you start talking about that ship, you wind up

1:10:22.600 --> 1:10:25.639
<v Speaker 1>having the kind of questions about whole races that lead

1:10:25.680 --> 1:10:29.559
<v Speaker 1>to real bad things going down. Yeah, he's got tons

1:10:29.560 --> 1:10:32.559
<v Speaker 1>of stuff, Yeah, a lot of malling new kind of things.

1:10:32.600 --> 1:10:34.840
<v Speaker 1>And that's that's the thing that I think he's never

1:10:34.880 --> 1:10:37.760
<v Speaker 1>really addressed of, Like if he doesn't dive this and

1:10:37.760 --> 1:10:40.599
<v Speaker 1>this and this and this, what's the next thing? What's

1:10:40.640 --> 1:10:43.960
<v Speaker 1>the logical result to this way of thinking? He will

1:10:44.000 --> 1:10:45.840
<v Speaker 1>always say like no, no, no, Like I think people

1:10:45.840 --> 1:10:47.920
<v Speaker 1>are like I don't think there's any intelligence difference, and

1:10:48.000 --> 1:10:49.960
<v Speaker 1>like men and women and stuff like that. But like

1:10:50.080 --> 1:10:52.920
<v Speaker 1>then he will make arguments where like but this leads

1:10:52.960 --> 1:10:57.599
<v Speaker 1>you to a conclusion that's kind of different from the

1:10:57.640 --> 1:11:01.479
<v Speaker 1>thing that you're saying. Yeah, and like how to deal

1:11:01.560 --> 1:11:04.720
<v Speaker 1>with there's a Uh one of the worst things I

1:11:04.760 --> 1:11:08.959
<v Speaker 1>think he talks about. It's about i Q and how

1:11:09.600 --> 1:11:14.800
<v Speaker 1>because the military doesn't let people in the military under

1:11:14.840 --> 1:11:20.799
<v Speaker 1>a certain i Q that yea, that they cannot function

1:11:20.840 --> 1:11:23.760
<v Speaker 1>in society. They cannot contribute to society because we don't

1:11:23.800 --> 1:11:27.680
<v Speaker 1>let them in the military. Uh. And he said, so

1:11:27.720 --> 1:11:31.080
<v Speaker 1>these two claims, he says, Therefore, that's the most horrifying

1:11:31.160 --> 1:11:34.240
<v Speaker 1>thing I've ever heard. Um. He doesn't go further than that.

1:11:34.280 --> 1:11:36.920
<v Speaker 1>He hasn't explained why. But he talks about how if

1:11:36.960 --> 1:11:40.120
<v Speaker 1>we if they can't contribute to society citation needed. Uh,

1:11:40.560 --> 1:11:43.479
<v Speaker 1>and we can't pay them like universal basic income thing

1:11:43.560 --> 1:11:47.160
<v Speaker 1>like that doesn't work either again citation needed Therefore, and

1:11:47.200 --> 1:11:50.679
<v Speaker 1>then trailing off, yeah, yeah, we need to gas them

1:11:50.760 --> 1:11:52.640
<v Speaker 1>in trust, Like what do you do? What do you

1:11:52.680 --> 1:11:54.920
<v Speaker 1>do with these people? Um, it's just like these like

1:11:55.760 --> 1:11:57.680
<v Speaker 1>X is true, even though it's not why it is

1:11:57.920 --> 1:12:00.240
<v Speaker 1>even though it's not. Therefore you figure out the Z

1:12:00.400 --> 1:12:04.960
<v Speaker 1>for yourself. It's clear, as with everything that Jordan Peterson

1:12:05.040 --> 1:12:07.160
<v Speaker 1>is wrong about that he has no real experience with

1:12:07.200 --> 1:12:10.360
<v Speaker 1>people who have you know, what you would call like

1:12:10.680 --> 1:12:13.240
<v Speaker 1>I cues lower than that threshold. Again, I worked in

1:12:13.240 --> 1:12:15.840
<v Speaker 1>this field. I worked with particularly a number of kids

1:12:15.840 --> 1:12:17.439
<v Speaker 1>with Down syndrome who would not have been able to

1:12:17.479 --> 1:12:21.559
<v Speaker 1>join the military um, but also who were physically healthy

1:12:21.600 --> 1:12:23.599
<v Speaker 1>and who were perfectly capable of doing like we would

1:12:23.640 --> 1:12:25.880
<v Speaker 1>get them, would help them get jobs working in like

1:12:25.880 --> 1:12:28.000
<v Speaker 1>like making sandwiches and stuff like that, and they could

1:12:28.040 --> 1:12:30.479
<v Speaker 1>do things and they needed some help. They would live

1:12:30.479 --> 1:12:33.759
<v Speaker 1>in like a semi independent assisted living sort of facility

1:12:33.760 --> 1:12:36.200
<v Speaker 1>when they became adults, but they would do jobs, they

1:12:36.240 --> 1:12:40.200
<v Speaker 1>would have friends, they would contribute to society. They're perfectly capable,

1:12:40.240 --> 1:12:42.280
<v Speaker 1>Like there are there are a very small number of

1:12:42.280 --> 1:12:44.200
<v Speaker 1>people who because of a mix of like physical and

1:12:44.560 --> 1:12:48.759
<v Speaker 1>mental you know, like stuff like can't like need pretty

1:12:48.840 --> 1:12:50.559
<v Speaker 1>much total help. Like I did work with some of

1:12:50.560 --> 1:12:53.080
<v Speaker 1>those kids, but most of them. And part of the

1:12:53.120 --> 1:12:55.880
<v Speaker 1>goal of like a good program helping those people is

1:12:55.920 --> 1:12:58.000
<v Speaker 1>to find a way for them to be a part

1:12:58.080 --> 1:13:00.960
<v Speaker 1>of society and be around and and live with and

1:13:01.000 --> 1:13:03.800
<v Speaker 1>contribute with everyone else. And because there's no reason that

1:13:03.800 --> 1:13:07.520
<v Speaker 1>they should. Yeah, exactly, use they can't join the enquirement

1:13:07.960 --> 1:13:10.439
<v Speaker 1>on people of like either you contribute to society in

1:13:10.439 --> 1:13:12.400
<v Speaker 1>the way that society has decided that you contribute to it,

1:13:12.600 --> 1:13:16.960
<v Speaker 1>or you're out. Um is also ridiculous. It's also but

1:13:17.000 --> 1:13:19.160
<v Speaker 1>also saying that people need to have a job to

1:13:19.320 --> 1:13:22.600
<v Speaker 1>contribute to society. But also like like comparing people like

1:13:22.640 --> 1:13:24.760
<v Speaker 1>you can't get into the military there for X and Y,

1:13:25.000 --> 1:13:28.439
<v Speaker 1>you know, wasn't allowed in the military. The president of

1:13:28.439 --> 1:13:33.400
<v Speaker 1>the United States we had Yeah, um, and I don't

1:13:33.400 --> 1:13:36.080
<v Speaker 1>see Peterson talking about how if you have bones spurs

1:13:36.120 --> 1:13:38.599
<v Speaker 1>and you can't you know, it's it's like everything he says,

1:13:38.640 --> 1:13:41.240
<v Speaker 1>it's just like a wild, disgusting sort of approach to

1:13:41.680 --> 1:13:46.080
<v Speaker 1>how humans are. Yeah, I don't. I don't like it

1:13:46.560 --> 1:13:50.439
<v Speaker 1>now do Why So? In two thousands sixteen, Canada started

1:13:50.439 --> 1:13:52.920
<v Speaker 1>to debate over a bil C sixteen that would expand

1:13:53.000 --> 1:13:56.880
<v Speaker 1>the country's human rights law by adding gender identity and

1:13:56.960 --> 1:13:59.120
<v Speaker 1>gender expression to the list of things employers in the

1:13:59.120 --> 1:14:01.479
<v Speaker 1>government can't The scrim it against this would have meant

1:14:01.520 --> 1:14:03.760
<v Speaker 1>that college professors like Dr Peterson would have had to

1:14:03.800 --> 1:14:07.680
<v Speaker 1>refer to non binary and trans students by their preferred pronouns. Now,

1:14:07.680 --> 1:14:10.120
<v Speaker 1>obviously this was just one aspect of the law, which

1:14:10.160 --> 1:14:12.160
<v Speaker 1>would have also done stuff like, you know, help make

1:14:12.200 --> 1:14:17.200
<v Speaker 1>it harder to deny trans people apartments are like exactly, yeah,

1:14:17.280 --> 1:14:18.760
<v Speaker 1>all the things that you don't want people to be

1:14:18.760 --> 1:14:21.639
<v Speaker 1>discriminated for us so they can live their lives. Yes,

1:14:21.960 --> 1:14:24.120
<v Speaker 1>but to Dr Peterson, the thought that he might be

1:14:24.160 --> 1:14:27.080
<v Speaker 1>forced to refer to someone by their chosen pronoun um,

1:14:27.120 --> 1:14:29.599
<v Speaker 1>even if he didn't like that they'd chosen that pronoun

1:14:29.840 --> 1:14:32.240
<v Speaker 1>that's all that mattered. That's all this law was in it.

1:14:33.000 --> 1:14:36.320
<v Speaker 1>Jordan's started recording YouTube videos outlining his resistance to the law.

1:14:36.479 --> 1:14:39.000
<v Speaker 1>He attracted a following, and eventually a very massive one.

1:14:39.040 --> 1:14:42.120
<v Speaker 1>He started engaging in highly publicized debates which his followers

1:14:42.120 --> 1:14:46.200
<v Speaker 1>tended to see his him crushing and destroying his ideological enemies.

1:14:46.520 --> 1:14:48.880
<v Speaker 1>He argued that the bill was a serious infringement of

1:14:48.920 --> 1:14:51.240
<v Speaker 1>freedom of speech, and soon reached an audience of millions

1:14:51.240 --> 1:14:53.920
<v Speaker 1>of non Canadians. I'm not sure to what extent this

1:14:53.960 --> 1:14:56.840
<v Speaker 1>was purposeful, but Peterson's stand came at a perfect moment,

1:14:56.840 --> 1:14:59.000
<v Speaker 1>as the simmering culture war between right and left in

1:14:59.040 --> 1:15:02.160
<v Speaker 1>the US started to reach a boil. Soon there were

1:15:02.160 --> 1:15:05.280
<v Speaker 1>protests against Peterson. His supporters showed up to counter. There

1:15:05.280 --> 1:15:08.160
<v Speaker 1>were fights and arrests in media coverage, and you know,

1:15:08.280 --> 1:15:10.639
<v Speaker 1>we talked about George Lincoln Rockwell, like that's the best

1:15:10.640 --> 1:15:12.960
<v Speaker 1>thing for these kinds of people is media coverage and

1:15:13.040 --> 1:15:15.519
<v Speaker 1>fights and stuff. So the dean of the University of

1:15:15.520 --> 1:15:18.120
<v Speaker 1>Toronto st Peterson a letter saying that his refusal to

1:15:18.240 --> 1:15:22.599
<v Speaker 1>use people's pronouns revealed discriminatory intentions, which I would argue

1:15:22.680 --> 1:15:24.720
<v Speaker 1>was accurate. The letter went on to warn him that

1:15:25.000 --> 1:15:27.320
<v Speaker 1>the impact of your behavior runs the risk of undermining

1:15:27.320 --> 1:15:29.920
<v Speaker 1>your ability to conduct essential components of your job as

1:15:29.920 --> 1:15:33.519
<v Speaker 1>a faculty member. And like an educator, like like an educator,

1:15:34.040 --> 1:15:37.639
<v Speaker 1>like you're educating people and someone's like, please my refer

1:15:37.720 --> 1:15:39.439
<v Speaker 1>to me as she instead of he, And then he

1:15:39.479 --> 1:15:43.760
<v Speaker 1>says he, that's like a hostile learning environment. Yeah, yeah,

1:15:43.760 --> 1:15:45.519
<v Speaker 1>you just being a dick. Which is not to say

1:15:45.560 --> 1:15:48.479
<v Speaker 1>that kids shouldn't be challenged and like and and deal

1:15:48.520 --> 1:15:51.200
<v Speaker 1>with ideas that are uncomfortable in school you want to,

1:15:51.600 --> 1:15:53.360
<v Speaker 1>but it also it does mean that like one of

1:15:53.360 --> 1:15:55.880
<v Speaker 1>the basic things you should expect from a college is

1:15:55.920 --> 1:15:58.600
<v Speaker 1>that they're not going to be shitty to you personally

1:15:58.680 --> 1:16:02.120
<v Speaker 1>for no good reason, because that's bad and you shouldn't

1:16:02.120 --> 1:16:04.360
<v Speaker 1>do that to students. It's not kind of makes you

1:16:04.439 --> 1:16:06.559
<v Speaker 1>not want to go to the lecture anymore, makes you

1:16:06.560 --> 1:16:08.640
<v Speaker 1>not want to go to the lecture. It contributes to

1:16:09.040 --> 1:16:12.200
<v Speaker 1>problems of suicidal nature. Like, it's just bad and it's

1:16:12.240 --> 1:16:14.840
<v Speaker 1>not justified. And if you like, you don't have an

1:16:14.840 --> 1:16:17.439
<v Speaker 1>inherent right to be a teacher. If you're going to

1:16:17.479 --> 1:16:19.439
<v Speaker 1>be a teacher, we have the right to say you

1:16:19.439 --> 1:16:22.679
<v Speaker 1>shouldn't do certain things like hit on your students, even

1:16:22.720 --> 1:16:25.599
<v Speaker 1>if you're both adults, because it's a college colleges, Like

1:16:25.800 --> 1:16:27.679
<v Speaker 1>you have the right as an adult, as a thirty

1:16:27.680 --> 1:16:29.760
<v Speaker 1>five year old PhD. You have the right to date

1:16:29.800 --> 1:16:32.400
<v Speaker 1>a nineteen year old absolutely legally, you have that right

1:16:32.920 --> 1:16:35.000
<v Speaker 1>as a thirty five year old college professor. If you

1:16:35.080 --> 1:16:37.519
<v Speaker 1>date a nineteen year old student, you will probably get

1:16:37.560 --> 1:16:40.479
<v Speaker 1>in trouble because we've decided that makes for a bad

1:16:40.560 --> 1:16:46.960
<v Speaker 1>learning environment. Makes sense, Yeah, yeah, I don't think he

1:16:47.000 --> 1:16:49.840
<v Speaker 1>would be okay, I mean he's got other issues with that,

1:16:50.560 --> 1:16:53.759
<v Speaker 1>but like that specific thing and keeping your door open

1:16:53.800 --> 1:16:57.400
<v Speaker 1>when you have meetings with female students, and stuff. Yeah,

1:16:57.600 --> 1:17:01.439
<v Speaker 1>but whatever, whatever, So Peterson ignored the dean. He took

1:17:01.439 --> 1:17:03.840
<v Speaker 1>a sabbatical from work, and he started a Patreon where

1:17:03.880 --> 1:17:06.479
<v Speaker 1>his his new followers could pledge monthly payments in exchange

1:17:06.520 --> 1:17:08.759
<v Speaker 1>for Q and A sessions, online courses, and even monthly

1:17:08.760 --> 1:17:10.559
<v Speaker 1>one on one counseling with a man himself. He was

1:17:10.600 --> 1:17:13.280
<v Speaker 1>soon making like eighty grand a month, like crazy money

1:17:13.280 --> 1:17:16.599
<v Speaker 1>on this, very very success, very good at Patreon now.

1:17:16.840 --> 1:17:20.320
<v Speaker 1>All the while, Peterson continued to ram hard into particularly

1:17:20.360 --> 1:17:24.080
<v Speaker 1>the issue of recognizing trans people's identities from Toronto Life

1:17:24.640 --> 1:17:27.000
<v Speaker 1>to his mind, arguing that gender is a social construct

1:17:27.120 --> 1:17:29.760
<v Speaker 1>or a kind of performance, as the Ontario Human Rights

1:17:29.760 --> 1:17:33.439
<v Speaker 1>Code says, an individual subjective experience is just wrong. It's

1:17:33.479 --> 1:17:37.160
<v Speaker 1>not an alternative hypothesis, Peterson says, it's an incorrect hypothesis.

1:17:37.200 --> 1:17:39.320
<v Speaker 1>That's why the damn social justice warriors are trying to

1:17:39.320 --> 1:17:42.160
<v Speaker 1>get it in stagiated into law. They're implementing a social

1:17:42.160 --> 1:17:46.360
<v Speaker 1>constructions view of human identity into the law. No, they're

1:17:46.360 --> 1:17:48.840
<v Speaker 1>just saying, if you're going to work in one of

1:17:48.880 --> 1:17:51.280
<v Speaker 1>these public fields, you don't get to treat people shitty

1:17:51.360 --> 1:17:54.400
<v Speaker 1>because their trans are non binary. It's a very basic thing.

1:17:54.680 --> 1:17:57.640
<v Speaker 1>You don't even have to believe. You can believe that

1:17:57.760 --> 1:18:00.479
<v Speaker 1>transgender people are unhealthy and mentally ill and still call

1:18:00.560 --> 1:18:03.280
<v Speaker 1>them by their preferred pronouns because it doesn't matter what

1:18:03.360 --> 1:18:05.400
<v Speaker 1>we think privately about each other. If you're going to

1:18:05.439 --> 1:18:07.679
<v Speaker 1>work in a public thing like that, there's certain basic

1:18:07.760 --> 1:18:10.080
<v Speaker 1>things you shouldn't do because it's just it's being a

1:18:10.120 --> 1:18:12.400
<v Speaker 1>dick and it's fucking up the ability of you to

1:18:12.439 --> 1:18:15.040
<v Speaker 1>do your job. Yeah, it's common it's common sense and

1:18:15.080 --> 1:18:18.559
<v Speaker 1>common decency. It's if I if we're in a working environment,

1:18:18.680 --> 1:18:22.000
<v Speaker 1>or like us, an educational environment and you're trying to

1:18:22.040 --> 1:18:24.639
<v Speaker 1>teach me something or be my colleague and you're calling

1:18:24.680 --> 1:18:27.280
<v Speaker 1>me butt shit and I'm like, actually, could you call

1:18:27.320 --> 1:18:29.479
<v Speaker 1>me by my name? And you're like, no, your name

1:18:29.520 --> 1:18:32.479
<v Speaker 1>is butch okay, Cody. Now you're bringing up a personal

1:18:32.520 --> 1:18:34.479
<v Speaker 1>issue you and I have had at work, and I

1:18:34.520 --> 1:18:36.879
<v Speaker 1>thought we talked with HR about this and my behavior

1:18:36.960 --> 1:18:39.600
<v Speaker 1>was above approach. Well, HR didn't solve the problem, and

1:18:39.680 --> 1:18:42.240
<v Speaker 1>we're here now so we can This is live and

1:18:42.280 --> 1:18:44.439
<v Speaker 1>this is why I came on today to confront you

1:18:44.479 --> 1:18:49.839
<v Speaker 1>about this. Fired. Well, I'm going to start a Patreon

1:18:50.200 --> 1:18:54.840
<v Speaker 1>and I will contribute eighty dollars to that. Thank you, so,

1:18:55.400 --> 1:18:59.720
<v Speaker 1>so we can talk about this one on one UM

1:18:59.800 --> 1:19:03.720
<v Speaker 1>So C sixteen passed this Canadian antidiscrimination thing. It's now

1:19:03.800 --> 1:19:07.320
<v Speaker 1>law in Canada, and things are fine. It hasn't destroyed.

1:19:07.320 --> 1:19:09.960
<v Speaker 1>Freedom of speakings are fine. Name of person who's been

1:19:10.000 --> 1:19:14.439
<v Speaker 1>like arrested for this. It's Canada's in broadly better shape

1:19:14.439 --> 1:19:18.320
<v Speaker 1>than the United States. The problems they have aren't because

1:19:18.360 --> 1:19:24.160
<v Speaker 1>of this law. Right again, like the penalty for like

1:19:24.200 --> 1:19:27.040
<v Speaker 1>someone like a teacher using someone's pronouns, like refusing to

1:19:27.120 --> 1:19:29.920
<v Speaker 1>use someone's pronouns as like a fine. Um, it's essentially

1:19:30.000 --> 1:19:31.920
<v Speaker 1>a traffic in fraction. Is kind of how they treat

1:19:31.960 --> 1:19:35.639
<v Speaker 1>it um. And obviously this has had Like the fact

1:19:35.640 --> 1:19:38.479
<v Speaker 1>that everything's fine has had no impact on Jordan Peterson,

1:19:38.520 --> 1:19:40.400
<v Speaker 1>who went right on yelling about trans people for their

1:19:40.400 --> 1:19:42.280
<v Speaker 1>made up pronouns and has made that like made that

1:19:42.320 --> 1:19:45.880
<v Speaker 1>a cornerstone of his career and is increasingly popular YouTube lectures.

1:19:45.880 --> 1:19:48.240
<v Speaker 1>He urged his fans to treat trans and non binary

1:19:48.240 --> 1:19:51.479
<v Speaker 1>people as confused or deluded. When one person, after a

1:19:51.520 --> 1:19:53.760
<v Speaker 1>public lecture, acts him why he would not use non

1:19:53.800 --> 1:19:56.519
<v Speaker 1>binary pronouns, he stated, I don't believe that using your

1:19:56.520 --> 1:19:58.479
<v Speaker 1>pronouns will do you any good in the long run,

1:19:58.880 --> 1:20:01.000
<v Speaker 1>which is not your decision to make. Jordan, Oh, my god,

1:20:01.120 --> 1:20:04.360
<v Speaker 1>Jordan is not. I don't. I don't. I I have

1:20:04.439 --> 1:20:06.880
<v Speaker 1>been an employer. I have hired people, some of them

1:20:06.880 --> 1:20:09.000
<v Speaker 1>have been religious. I don't believe that going to church

1:20:09.040 --> 1:20:11.400
<v Speaker 1>does you any good. But you know what, if I

1:20:11.439 --> 1:20:13.920
<v Speaker 1>were to be discriminatory about them because they go to

1:20:14.000 --> 1:20:17.120
<v Speaker 1>church and I don't care for church, I would rightfully

1:20:17.120 --> 1:20:19.360
<v Speaker 1>get in trouble because that's fucked up and none of

1:20:19.360 --> 1:20:25.000
<v Speaker 1>my goddamn business. Yeah, rightfully get in trouble for that.

1:20:25.040 --> 1:20:30.400
<v Speaker 1>It's the same thing. It's all so uh, my opic. Yeah,

1:20:30.400 --> 1:20:31.960
<v Speaker 1>but he won't want but he won't like change. It

1:20:31.960 --> 1:20:35.479
<v Speaker 1>won't change his mind that any of these things don't

1:20:35.479 --> 1:20:37.880
<v Speaker 1>add up, or that it hasn't like affected anybody. It's

1:20:37.880 --> 1:20:41.160
<v Speaker 1>the same thing. When he was on that comedian confronted

1:20:41.200 --> 1:20:46.680
<v Speaker 1>him about like the gay wedding cake bakery issue, and

1:20:46.720 --> 1:20:49.080
<v Speaker 1>he compared it to the civil rights movement, and then

1:20:49.160 --> 1:20:51.519
<v Speaker 1>Jordan Peterson on camer was like, oh, I guess maybe

1:20:51.560 --> 1:20:54.040
<v Speaker 1>I was wrong about that, Um, And he sort of

1:20:54.080 --> 1:20:59.000
<v Speaker 1>like realized how fool like foolish he was being. Um.

1:20:59.040 --> 1:21:01.439
<v Speaker 1>And then never we ever heard from it again, never

1:21:01.479 --> 1:21:04.599
<v Speaker 1>heard of it again. He did not actually change his

1:21:04.640 --> 1:21:08.320
<v Speaker 1>mind or approach at all. No, he just got realized

1:21:08.400 --> 1:21:10.640
<v Speaker 1>that he couldn't actually make a good argument against it,

1:21:11.040 --> 1:21:13.040
<v Speaker 1>so he continued to repeat it when he was not

1:21:13.200 --> 1:21:15.439
<v Speaker 1>arguing and was instead lecturing to a room of people

1:21:15.439 --> 1:21:19.160
<v Speaker 1>who would never question him. Yep ye. In the follow

1:21:19.240 --> 1:21:21.840
<v Speaker 1>up questions during that same lecture, another student asked if

1:21:21.920 --> 1:21:24.280
<v Speaker 1>without C. Sixteen, he'd be willing to use pronouns like

1:21:24.360 --> 1:21:26.600
<v Speaker 1>they and them if a transgender person asked him to.

1:21:26.720 --> 1:21:29.519
<v Speaker 1>He responded that it might depend on how they asked,

1:21:29.880 --> 1:21:31.880
<v Speaker 1>which is like the same thing Ben Shapiro says, right, like,

1:21:31.920 --> 1:21:35.160
<v Speaker 1>because actually, if you're a person, you just generally choose

1:21:35.200 --> 1:21:37.200
<v Speaker 1>not to be shitty to the people immediately around you

1:21:37.200 --> 1:21:41.160
<v Speaker 1>because it makes life harder for no good goddamn reason. Um. Yeah,

1:21:41.240 --> 1:21:45.679
<v Speaker 1>it's frustrating, real, real simple and frustrating. Yeah, it depends

1:21:45.720 --> 1:21:49.719
<v Speaker 1>on how they asked. God, what a unbelievable I can't

1:21:49.760 --> 1:21:52.920
<v Speaker 1>even say yeah, I can't even can't even just confirm

1:21:53.000 --> 1:21:55.559
<v Speaker 1>like yeah, of course, because I'm a decent person. It's

1:21:55.600 --> 1:21:57.840
<v Speaker 1>extra frustrating because in a in a bunch of his writing,

1:21:57.840 --> 1:22:00.719
<v Speaker 1>Peterson does talk about the fact that cultures obe evolve

1:22:00.760 --> 1:22:02.880
<v Speaker 1>and change over time. He's written about this at length,

1:22:02.920 --> 1:22:05.599
<v Speaker 1>and he's also admitted that cultural understanding of gender and

1:22:05.640 --> 1:22:09.240
<v Speaker 1>like pronoun usage might change, and that that would be okay.

1:22:09.400 --> 1:22:11.679
<v Speaker 1>During one of his two thousand sixty debates, Peterson admitted,

1:22:11.720 --> 1:22:13.920
<v Speaker 1>if our society comes to some sort of consensus over

1:22:13.920 --> 1:22:16.320
<v Speaker 1>the next while about how we'll solve the pronoun problem,

1:22:16.520 --> 1:22:19.200
<v Speaker 1>and that becomes part of popular parlance, and it seems

1:22:19.240 --> 1:22:22.120
<v Speaker 1>to solve the problem properly without sacrificing the distinction between

1:22:22.120 --> 1:22:24.519
<v Speaker 1>singular and plural, and without requiring me to memorize an

1:22:24.560 --> 1:22:26.840
<v Speaker 1>impossible list of an indefinite number of pronouns that I

1:22:26.840 --> 1:22:29.559
<v Speaker 1>would be willing to reconsider my position. And again, part

1:22:29.560 --> 1:22:31.960
<v Speaker 1>of this is, like he like, there's always this. There

1:22:32.000 --> 1:22:34.800
<v Speaker 1>are some people who have like suggested what I think

1:22:34.800 --> 1:22:37.559
<v Speaker 1>are probably kind of linguistically non kind of dead ends,

1:22:37.600 --> 1:22:39.559
<v Speaker 1>like Z, which is like I don't think you're gonna

1:22:39.560 --> 1:22:42.839
<v Speaker 1>get love, but like they in them number one already

1:22:43.160 --> 1:22:46.080
<v Speaker 1>perfectly acceptable to use either a singular and plural or whatever,

1:22:46.160 --> 1:22:49.840
<v Speaker 1>and like there's not there's just not an indefinite, interminably

1:22:49.920 --> 1:22:52.559
<v Speaker 1>long list of pronouns that like people are really or

1:22:52.640 --> 1:22:57.040
<v Speaker 1>like they're just saying, like, yeah, don't don't call me,

1:22:57.479 --> 1:23:00.280
<v Speaker 1>Like if I say, don't call me this, like try

1:23:00.320 --> 1:23:02.439
<v Speaker 1>to remember to call me the thing that that that

1:23:02.520 --> 1:23:05.559
<v Speaker 1>I identify with. Like, and it's also not even like

1:23:06.360 --> 1:23:08.679
<v Speaker 1>people always assume like if you if you say something

1:23:08.680 --> 1:23:11.280
<v Speaker 1>accidentally or like you don't know, like that's that's it.

1:23:11.560 --> 1:23:13.080
<v Speaker 1>That's the one that's gonna get it, like, well know,

1:23:13.280 --> 1:23:15.920
<v Speaker 1>then you'll be corrected and then you like alter your

1:23:15.920 --> 1:23:18.840
<v Speaker 1>behavior slately. Yeah, and it it doesn't even matter if

1:23:18.840 --> 1:23:21.479
<v Speaker 1>you really get it, because I like to be entirely honest,

1:23:21.560 --> 1:23:24.160
<v Speaker 1>Like I've read a lot of stuff about gender nonconforming

1:23:24.160 --> 1:23:26.160
<v Speaker 1>stuff that I haven't understood, But all that matters is

1:23:26.160 --> 1:23:28.120
<v Speaker 1>that when someone says, hey, this is how I prefer

1:23:28.200 --> 1:23:30.679
<v Speaker 1>to be like that, Okay, fine, yeah, absolutely, Like yeah,

1:23:30.800 --> 1:23:36.040
<v Speaker 1>just don't easy easy yeah yeah, yeah, it's it's so easy. Yeah,

1:23:36.080 --> 1:23:40.400
<v Speaker 1>it's very very simple. Really. So yeah. Peterson's real issue

1:23:40.439 --> 1:23:42.439
<v Speaker 1>here is that in his mind, being trans or non

1:23:42.439 --> 1:23:46.680
<v Speaker 1>binary or anything that's not like male female, any of

1:23:46.720 --> 1:23:49.320
<v Speaker 1>this stuff is unhealthy. In his conception of the world,

1:23:49.479 --> 1:23:51.960
<v Speaker 1>order is masculine, and chaos is feminine and if it

1:23:52.000 --> 1:23:54.200
<v Speaker 1>turns out that a whole bunch of people aren't really either,

1:23:54.439 --> 1:23:57.400
<v Speaker 1>then the cosmology of his mental universe might have to change,

1:23:57.479 --> 1:23:59.960
<v Speaker 1>and Jordan Peterson is not willing to do that now.

1:24:00.160 --> 1:24:02.679
<v Speaker 1>The thing I find most worrying about him, and most

1:24:02.680 --> 1:24:05.760
<v Speaker 1>potentially dangerous, is this obsession with whether or not other

1:24:05.840 --> 1:24:08.000
<v Speaker 1>people are healthy. This is really the big issue with

1:24:08.080 --> 1:24:10.920
<v Speaker 1>Jordan Peterson um It consumes him, and it leads him

1:24:10.920 --> 1:24:13.439
<v Speaker 1>to attack people who make choices that don't fit his

1:24:13.479 --> 1:24:16.160
<v Speaker 1>definition of healthy. A great example of this in action

1:24:16.240 --> 1:24:18.559
<v Speaker 1>would be Peterson's reaction to the rise of in cell

1:24:18.640 --> 1:24:22.120
<v Speaker 1>related terrorist attacks. In two thousand eighteen, and in voluntary

1:24:22.120 --> 1:24:25.599
<v Speaker 1>celibate man named Alec Menascian rented a van and drove

1:24:25.600 --> 1:24:27.840
<v Speaker 1>it into a crowded sidewalk. He killed ten people and

1:24:27.840 --> 1:24:29.800
<v Speaker 1>wounded fourteen more, and I think most of his victims

1:24:29.800 --> 1:24:32.320
<v Speaker 1>were women, which was his goal. In a Facebook post

1:24:32.320 --> 1:24:35.280
<v Speaker 1>he made prior to his shooting, Manasseian wrote private recruit

1:24:35.320 --> 1:24:38.240
<v Speaker 1>Menassey in infantry zero zero zero one zero, wishing to

1:24:38.280 --> 1:24:41.120
<v Speaker 1>speak to Sergeant four chand please, the Insell rebellion has

1:24:41.120 --> 1:24:43.519
<v Speaker 1>already begun. We will overthrow all the Chads and Stacy's

1:24:43.560 --> 1:24:46.280
<v Speaker 1>all hail the supreme gentleman Elliott Roger, and he killed

1:24:46.280 --> 1:24:50.360
<v Speaker 1>a bunch of people. Now this is interesting to me

1:24:50.400 --> 1:24:53.719
<v Speaker 1>because I I am actually, like, like a recognized expert

1:24:53.720 --> 1:24:55.640
<v Speaker 1>in online radicals. I make money from it, like it

1:24:55.760 --> 1:24:57.680
<v Speaker 1>quoted by fucking like a lot like this is the

1:24:57.680 --> 1:24:59.479
<v Speaker 1>thing that I study like it's the only thing that

1:24:59.520 --> 1:25:02.040
<v Speaker 1>I actually have any degree of meaningful expertise and other

1:25:02.080 --> 1:25:05.960
<v Speaker 1>than certain narcotics um and to me, as a guy

1:25:06.000 --> 1:25:08.600
<v Speaker 1>who studies this for a living, Menascians, post make us

1:25:08.600 --> 1:25:10.559
<v Speaker 1>a few things very clear. One of them is that

1:25:10.600 --> 1:25:14.320
<v Speaker 1>he was radicalized in a community of similarly inclined people

1:25:14.360 --> 1:25:17.720
<v Speaker 1>somewhere on four chance his radicalization occurred as part of

1:25:17.760 --> 1:25:21.479
<v Speaker 1>a community that was self radicalizing. Two he was directly

1:25:21.520 --> 1:25:25.559
<v Speaker 1>inspired by the example of another involuntary celibate terrorist, Elliott Roger,

1:25:25.600 --> 1:25:26.840
<v Speaker 1>who was like the first one of them to shoot

1:25:26.840 --> 1:25:29.879
<v Speaker 1>a bunch of people. And three he sees his actions

1:25:29.880 --> 1:25:33.080
<v Speaker 1>as something akin to military service and defense of a cause. Right,

1:25:33.280 --> 1:25:35.800
<v Speaker 1>those things are very clear from that post, which tells

1:25:35.800 --> 1:25:37.559
<v Speaker 1>you a lot about this man and how he became

1:25:37.680 --> 1:25:40.840
<v Speaker 1>radicalized towards violence. A very useful piece of data if

1:25:40.880 --> 1:25:44.040
<v Speaker 1>you actually care about what causes people to carry out

1:25:44.040 --> 1:25:47.320
<v Speaker 1>attacks like this. Jordan Peterson doesn't know much about radical

1:25:47.400 --> 1:25:49.400
<v Speaker 1>or at least he doesn't admit to knowing much about it,

1:25:49.439 --> 1:25:52.080
<v Speaker 1>because he's never published anything relevant on in cells or

1:25:52.120 --> 1:25:55.120
<v Speaker 1>on terrorism in general. But when he was asked about this,

1:25:55.160 --> 1:25:57.719
<v Speaker 1>he still felt the need to propose sweeping government mandated

1:25:57.800 --> 1:26:00.800
<v Speaker 1>changes in civilization in order to stop to such attacks, which,

1:26:00.800 --> 1:26:04.400
<v Speaker 1>given his attitudes towards other government mandated things, I find interesting.

1:26:04.439 --> 1:26:07.040
<v Speaker 1>I'm gonna quote from the New York Times here violent

1:26:07.080 --> 1:26:09.519
<v Speaker 1>attacks or what happened when men do not have partners?

1:26:09.600 --> 1:26:11.960
<v Speaker 1>Mr Peterson says, in society needs to work to make

1:26:11.960 --> 1:26:14.120
<v Speaker 1>sure those men are married. He was angry at God

1:26:14.160 --> 1:26:16.559
<v Speaker 1>because women were rejecting him. Mr Peterson says, of the

1:26:16.560 --> 1:26:19.720
<v Speaker 1>Toronto killer, the cure for that has enforced monogamy. That's

1:26:20.080 --> 1:26:24.000
<v Speaker 1>actually why monogamy emerges. Mr Peterson does not pause when

1:26:24.000 --> 1:26:26.360
<v Speaker 1>he says this enforced monogamy is to him, simply a

1:26:26.439 --> 1:26:28.880
<v Speaker 1>rational solution. Otherwise women will only go for the most

1:26:28.920 --> 1:26:31.280
<v Speaker 1>high status men, he explains, and that couldn't make either

1:26:31.360 --> 1:26:33.880
<v Speaker 1>gender happy. In the end. Half the men fail, he says,

1:26:33.920 --> 1:26:36.559
<v Speaker 1>meaning they don't procreate and no one cares about the

1:26:36.560 --> 1:26:39.840
<v Speaker 1>men who fail. I laugh because it is absurd. This

1:26:39.920 --> 1:26:42.559
<v Speaker 1>is the New York Torms Times reporter. You're laughing about them,

1:26:42.600 --> 1:26:45.560
<v Speaker 1>he says, giving me a disappointed look. That's because you're female.

1:26:46.000 --> 1:26:49.240
<v Speaker 1>But aside from interventions that would redistribute sex, Mr Peterson

1:26:49.240 --> 1:26:51.760
<v Speaker 1>is staunchly against what he calls equality of outcomes or

1:26:51.800 --> 1:26:55.400
<v Speaker 1>efforts to equalize society. He usually calls them pathological. They're evil.

1:26:55.520 --> 1:26:58.160
<v Speaker 1>He agrees that this is inconsistent for preventing hordes of

1:26:58.200 --> 1:27:01.360
<v Speaker 1>single men from violence. He believes necessary for the stability

1:27:01.400 --> 1:27:06.599
<v Speaker 1>of society. Enforced monogamy helps neutralize that. M a lot

1:27:06.640 --> 1:27:10.439
<v Speaker 1>of a lot. There's a lot there, didn't He walked

1:27:10.439 --> 1:27:11.920
<v Speaker 1>this back and was like, why didn't mean like literally

1:27:11.960 --> 1:27:13.880
<v Speaker 1>a law. I just mean like culturally we should like

1:27:14.000 --> 1:27:18.760
<v Speaker 1>generally like support monogamy and like like but again, even

1:27:18.800 --> 1:27:21.720
<v Speaker 1>that is like, yeah, you're saying that society should change,

1:27:21.720 --> 1:27:23.960
<v Speaker 1>whether or not it's by a law or just by

1:27:24.040 --> 1:27:26.760
<v Speaker 1>culturally we support this and our vocal about it or

1:27:26.760 --> 1:27:31.679
<v Speaker 1>do like campaigns or propaganda about it or whatever it is. Uh, yeah,

1:27:31.920 --> 1:27:34.920
<v Speaker 1>I know what's wild, Cody. I spent I don't have

1:27:34.960 --> 1:27:37.639
<v Speaker 1>any kids, and I spent a decent chunk of my

1:27:37.640 --> 1:27:40.919
<v Speaker 1>my early adulthood single, I also had access to firearms

1:27:40.920 --> 1:27:43.599
<v Speaker 1>and I didn't shoot anybody. You know why, because that's

1:27:43.600 --> 1:27:47.760
<v Speaker 1>bad to do that. And you know what, I have

1:27:47.800 --> 1:27:50.800
<v Speaker 1>a lot of friends who were men and not dating

1:27:50.800 --> 1:27:53.640
<v Speaker 1>women and not don't have kids, and you know what

1:27:53.680 --> 1:27:56.439
<v Speaker 1>they don't do is murder a bunch of people people

1:27:56.640 --> 1:27:59.800
<v Speaker 1>because it's bad to murder people. Yeah, it's bad because

1:27:59.800 --> 1:28:04.200
<v Speaker 1>it's wrong. Um, that's all you need. It's very it's

1:28:04.360 --> 1:28:09.519
<v Speaker 1>very easy, yeah, yeah, to not commit mass murder. And like,

1:28:09.600 --> 1:28:13.880
<v Speaker 1>if people are committing mass murder, but people who are

1:28:14.080 --> 1:28:16.840
<v Speaker 1>you know, single and and don't have kids don't commit

1:28:16.880 --> 1:28:19.639
<v Speaker 1>mass murder, maybe the thing that's causing the mass murder

1:28:19.680 --> 1:28:23.040
<v Speaker 1>isn't the fact that they're single. Butt instead other factors

1:28:23.479 --> 1:28:27.439
<v Speaker 1>like radicalization within communities that are inherently toxic and push

1:28:27.479 --> 1:28:31.719
<v Speaker 1>people towards violence, and are perhaps artificially accelerated and um

1:28:31.800 --> 1:28:37.400
<v Speaker 1>and and publicized by certain like algorithmic realities that cause Yeah,

1:28:37.600 --> 1:28:40.040
<v Speaker 1>maybe maybe the issue is more in the thing that

1:28:40.080 --> 1:28:43.240
<v Speaker 1>this person does and everyone else who is single doesn't do,

1:28:43.800 --> 1:28:46.479
<v Speaker 1>and this person and other people who are in these

1:28:46.520 --> 1:28:49.080
<v Speaker 1>same communities carry out terrorist attacks and other people who

1:28:49.160 --> 1:28:51.519
<v Speaker 1>aren't dating anybody, don't carry out terrorist acts. Maybe we

1:28:51.560 --> 1:28:53.640
<v Speaker 1>should care about this community that they're in. Maybe the

1:28:53.680 --> 1:28:56.439
<v Speaker 1>community is the problem. Maybe it's the environment that they

1:28:56.560 --> 1:28:59.719
<v Speaker 1>keep going back to, um like a feedback loop. Also

1:28:59.800 --> 1:29:04.080
<v Speaker 1>like yeah, his his approach to it is So it's

1:29:04.320 --> 1:29:10.280
<v Speaker 1>bizarre too, because it's like, no, you're you're just do

1:29:10.360 --> 1:29:13.760
<v Speaker 1>the clean your room advice. Yeah, like that's the that's

1:29:13.800 --> 1:29:15.960
<v Speaker 1>the advice. Like well, yeah, like guys would like work

1:29:16.000 --> 1:29:19.720
<v Speaker 1>on themselves and like be socialized and like uh, you know,

1:29:19.920 --> 1:29:23.200
<v Speaker 1>get get a new skill, become desirable and these sort

1:29:23.200 --> 1:29:25.519
<v Speaker 1>of things instead of wallowing in it and these like

1:29:25.640 --> 1:29:31.759
<v Speaker 1>sad online extreme groups. It's there's a lot that's fucked

1:29:31.800 --> 1:29:34.160
<v Speaker 1>up about it, like and it's just the worst part

1:29:34.200 --> 1:29:36.760
<v Speaker 1>of it is this idea that personal responsibility matters to

1:29:36.800 --> 1:29:42.080
<v Speaker 1>these people up until people have a problem with something

1:29:42.600 --> 1:29:44.920
<v Speaker 1>like that that they also find weird, and then it

1:29:44.960 --> 1:29:48.040
<v Speaker 1>doesn't matter that like you're supposed to people are supposed

1:29:48.040 --> 1:29:50.960
<v Speaker 1>to be free and personal responsibility is supposed to matter.

1:29:51.080 --> 1:29:53.280
<v Speaker 1>Like let's ban this thing that I personally think is

1:29:53.360 --> 1:29:57.920
<v Speaker 1>kind of weird. Um, like fuck you people, Yeah, that's

1:29:58.240 --> 1:30:02.559
<v Speaker 1>that's where I land. Um Yeah, no, no, authoritarian unless

1:30:03.120 --> 1:30:06.799
<v Speaker 1>unless chaos is creeping in my idea of whatever chaos

1:30:06.880 --> 1:30:11.200
<v Speaker 1>might be. Yeah, yeah, chaos is stuff I don't like

1:30:11.400 --> 1:30:13.640
<v Speaker 1>in order is stuff that I already like. So I

1:30:13.640 --> 1:30:15.680
<v Speaker 1>don't need to change at all. The world needs to

1:30:15.800 --> 1:30:18.840
<v Speaker 1>change in order for me to be happy, which is

1:30:18.840 --> 1:30:20.599
<v Speaker 1>the thing that Jordan's says is the cause of all

1:30:20.640 --> 1:30:22.960
<v Speaker 1>evil in the world. But he doesn't recognize that he does.

1:30:23.640 --> 1:30:25.840
<v Speaker 1>It's wild, yeah, because like he's like, well, yeah, don't

1:30:25.960 --> 1:30:29.519
<v Speaker 1>don't try to change the world unless you've like perfected

1:30:29.560 --> 1:30:32.880
<v Speaker 1>yourself and fixed up your own stuff. He's a mess,

1:30:32.920 --> 1:30:35.280
<v Speaker 1>so like what is maybe he should stop doing it

1:30:35.320 --> 1:30:38.360
<v Speaker 1>too if he really like, if you go through his

1:30:38.439 --> 1:30:40.360
<v Speaker 1>twelve rules for life, he does not follow a single

1:30:40.400 --> 1:30:49.759
<v Speaker 1>one of them. No new Okay, so that's the episode. Cody,

1:30:50.760 --> 1:30:52.439
<v Speaker 1>you want to tell people where they can find you

1:30:52.479 --> 1:30:56.679
<v Speaker 1>on the internet dot com where there's part two Internet

1:30:57.320 --> 1:31:00.360
<v Speaker 1>Part two. Yeah, there will be a second part of

1:31:00.400 --> 1:31:04.800
<v Speaker 1>this good talking so much more to say. I've been

1:31:04.880 --> 1:31:09.040
<v Speaker 1>saving it. Yeah, my name is Cody and you can

1:31:09.080 --> 1:31:12.880
<v Speaker 1>find me online on Twitter Dr Mr Cody, who's the

1:31:13.000 --> 1:31:15.040
<v Speaker 1>google him on the accounts. I've got a show called

1:31:15.080 --> 1:31:17.640
<v Speaker 1>some More News on YouTube. We've got a Patreon if

1:31:17.680 --> 1:31:19.599
<v Speaker 1>you let's support us in a podcast called even More News.

1:31:19.600 --> 1:31:21.680
<v Speaker 1>I do another podcast called Worst Year Ever with the

1:31:21.720 --> 1:31:24.240
<v Speaker 1>host of this show and my co host of the

1:31:24.240 --> 1:31:34.600
<v Speaker 1>other shown Cody's Patreon. It'll be great. Treon m episodes

1:31:34.640 --> 1:31:42.320
<v Speaker 1>over Swish