WEBVTT - The God Nod

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<v Speaker 1>Well, we're gonna get to the message in just a moment,

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<v Speaker 1>but I wanted to make sure you knew about Elevation Nights.

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<v Speaker 1>It's gonna be amazing eight cities October twenty sixth through

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<v Speaker 1>November fourth. You got to go to Elevation Nights dot

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<v Speaker 1>com to see if we're coming to a city near you.

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<v Speaker 1>It's gonna be me, Elevation Worship, a few friends, and you.

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<v Speaker 1>I want to see you there. I want to see

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<v Speaker 1>you and everybody that you know there. Go to Elevation

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<v Speaker 1>Nights dot com. I can't wait to see you soon.

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<v Speaker 1>Here's the message, but we are coming to the following

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<v Speaker 1>cities Atlanta and Nashville, Tulsa, Fort Worth, Houston, Orlando, Sunrise,

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<v Speaker 1>and Jacksonville. So get your tickets now. Some are already

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<v Speaker 1>sold out, but maybe you can. Maybe you can pray

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<v Speaker 1>and the Lord go answer. I have so much to

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<v Speaker 1>share with you. I want you to sit down and

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<v Speaker 1>get ready for the Word of God. Turning your Bible

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<v Speaker 1>to Luke chapter five, verse one through eleven, you're like, WHOA,

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<v Speaker 1>this is not how we do it. You give us

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<v Speaker 1>the scripture. Then we sit down, all right, but were's

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<v Speaker 1>changing around with it? So sit down. I'm not going

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<v Speaker 1>to give you my title yet either. So if you

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<v Speaker 1>need something to write down, because some of you are

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<v Speaker 1>so ocd that you you can't hear anything I say

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<v Speaker 1>until you have a title to write down. So write

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<v Speaker 1>down Luke five one through eleven. Then use that for

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<v Speaker 1>a title for now and Luke five one through eleven. Ah,

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<v Speaker 1>I went on a whole journey this week to get

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<v Speaker 1>to this passage because I started toward the end of

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<v Speaker 1>Peter's ministry and in discovering the great faith that he

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<v Speaker 1>finished with in his life, it led me all the

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<v Speaker 1>way back to the moment when God called him. And

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<v Speaker 1>this is what we're going to study today. This may

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<v Speaker 1>be a two week sermon. This may be a two

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<v Speaker 1>weeks sermon, so you don't need to be nervous. If

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<v Speaker 1>I'm not done, I we'll leave and we'll see you

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<v Speaker 1>in seven days and I'll finish it up. One day,

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<v Speaker 1>as Jesus was standing by the Lake of Ganessaret, sea

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<v Speaker 1>of Galilee said another name for it in the Old Testament,

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<v Speaker 1>it was Kinneret. That was the town that was around.

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<v Speaker 1>So the Lake of Ganessaret or the Sea of Galilee,

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<v Speaker 1>the region where Jesus based his ministry. The people were

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<v Speaker 1>crowding around him, ignoring the social distancing mandates of the

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<v Speaker 1>County of Galilee, and listening to the word of God.

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<v Speaker 1>He saw at the water's edge two boats left there

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<v Speaker 1>by the fishermen who were washing their nets or mending

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<v Speaker 1>their nets. He got into one of the boats, the

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<v Speaker 1>one belonging to Simon, asked him to put out a

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<v Speaker 1>little from shore. Then he sat down and taught the

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<v Speaker 1>people from the boat. When he had finished speaking, he

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<v Speaker 1>said to Simon, put out into deep water and let

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<v Speaker 1>down the nets for catch. Simon answered, Master, We've worked

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<v Speaker 1>hard all night and I haven't caught anything. But because

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<v Speaker 1>you say so, this kind of makes me think the

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<v Speaker 1>disciples were teenagers. Peter is rolling his eyes, but I'm

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<v Speaker 1>gonna do it. I will let down the nets. And

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<v Speaker 1>when they had done so, they caught such a large

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<v Speaker 1>number of fish that their nets began to break. So

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<v Speaker 1>they signaled their partners in the other boat to come

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<v Speaker 1>and help them, and they came and filled both boats

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<v Speaker 1>so full that they begin to sink. So God said,

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<v Speaker 1>I want to upgrade your problems. I don't want to

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<v Speaker 1>take away your problems. Stop praying. God is going to

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<v Speaker 1>take away your problems. He said, I want to give

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<v Speaker 1>you HQP high quality problems. What kind of problems you

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<v Speaker 1>want this year? Empty nets or sinking boats? So stop complaining.

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<v Speaker 1>You're so busy. That's the proof of life is the problems.

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<v Speaker 1>All right, God can clear your schedule real quick. I'm

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<v Speaker 1>saying you could die. Your schedule will be clear real quick.

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<v Speaker 1>And they done to the cast such a large number

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<v Speaker 1>of fish that their nets begin to break. So they

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<v Speaker 1>signaled their partners in the other boat to come and

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<v Speaker 1>help them, and they came and filled both boats so

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<v Speaker 1>full that they begin to sing. So when Simon Peter

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<v Speaker 1>saw this, he fell at Jesus's knees and said, go

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<v Speaker 1>away from me, Lord, I am a sinful man. For

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<v Speaker 1>he and all his companions were astonished at the catch

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<v Speaker 1>of fish they had taken, and so were James and John,

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<v Speaker 1>the sons of Zebedee, Simon's partners. Then Jesus, this is

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<v Speaker 1>where I feel the oil for today's message. Then Jesus

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<v Speaker 1>said to Simon, don't be afraid. From now on you

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<v Speaker 1>will fish for people. I don't know about you, but

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<v Speaker 1>that's not very comforting to me. It's actually scarier you're

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<v Speaker 1>gonna fish for We're gonna what How does that work?

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<v Speaker 1>And fish for people? That's actually it's kind of creepy. Jesus,

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<v Speaker 1>where you can fish for people conjures up a lot

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<v Speaker 1>of images, you know. But it says they pulled their

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<v Speaker 1>boats up on shore, left everything and followed him. Now,

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<v Speaker 1>I don't want to make light of the passage, but

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<v Speaker 1>it is. It is a humorous exchange, and it's one

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<v Speaker 1>of the most familiar pasts just for people who come

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<v Speaker 1>to this church, because I end up here about once

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<v Speaker 1>or twice a year. But I'll tell you why I

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<v Speaker 1>end up here because it helps me with a question

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<v Speaker 1>that I'm always wrestling with. Just all the time. I

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<v Speaker 1>feel like I'm always wrestling with this question, and it's God,

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<v Speaker 1>what do you see in me? I want you to

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<v Speaker 1>put that question in the chat or in your phone

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<v Speaker 1>or right there on your scroll, your your notebook. God,

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<v Speaker 1>what do you see in me? Now? Before I came

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<v Speaker 1>out to preach, my oldest son said, I like your jacket.

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<v Speaker 1>He liked what he saw on me. But that's a jacket. God,

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<v Speaker 1>what do you see in me? That's the first thing

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<v Speaker 1>people notice. What's on you? Oh, you got a haircut.

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<v Speaker 1>Oh you lost seven pounds. They don't know. Oh, you

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<v Speaker 1>gained bitterness. So God, say it out loud, God, what

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<v Speaker 1>do you see in me? That's a great prayer. God,

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<v Speaker 1>What do you see in me? I know what my

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<v Speaker 1>family says about me. I know what I see in me,

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<v Speaker 1>But what do you see in me? God? What do

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<v Speaker 1>you see in me? I think in a good marriage,

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<v Speaker 1>both people feel a little lucky that the other one

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<v Speaker 1>shows them. And I can't give you a Bible verse

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<v Speaker 1>for this, but I think in a good marriage, a

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<v Speaker 1>healthy marriage, as the years go on, you feel a

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<v Speaker 1>little bit like, Wow, I can't believe I get to

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<v Speaker 1>be married to you. I certainly feel that way about Holly.

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<v Speaker 1>I'm not just saying it for points. And we don't

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<v Speaker 1>do this whole dysfunctional marriage thing where we'd like run

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<v Speaker 1>a sitcom in our house and just put each other

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<v Speaker 1>down all the time. Y'all can do that if you want. Oh, well,

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<v Speaker 1>that's you know, culturally, that's normal. I don't care us

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<v Speaker 1>culturally normal. I want to be spiritually whole. And so, yeah,

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<v Speaker 1>we fight, and yeah we we we kind of you

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<v Speaker 1>know what, We don't fight as much as they did

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<v Speaker 1>on all the shows. I watch King of Queens and

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<v Speaker 1>all these shows where they just fighting all the time.

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<v Speaker 1>That's not how we view marriage. And one thing that

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<v Speaker 1>I've said to Holly before is what did you see

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<v Speaker 1>in me? She won't tell you all this, but she

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<v Speaker 1>They were lined up to date her when she came

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<v Speaker 1>to North Greenville College. It was a Christian school. She

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<v Speaker 1>had the whole book of Philippians memorized, and she had

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<v Speaker 1>and she's beautiful, and so everybody wanted to talk to Holly.

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<v Speaker 1>And she had this little exclusivity claus because she was

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<v Speaker 1>dating Jesus for a year, which a little side note,

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<v Speaker 1>only made her more attractive because men love a chase.

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<v Speaker 1>So now I gotta wait till this year with Jesus,

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<v Speaker 1>and it just made it that much more appealing and alluring. Anyway,

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<v Speaker 1>I have wonder. I promise you this all goes together.

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<v Speaker 1>I promise some of you us your first time here,

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<v Speaker 1>and you're like, he needs medication. No, I promise you.

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<v Speaker 1>This is all part of my message. There's a little

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<v Speaker 1>part of me that says, how do you? But you

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<v Speaker 1>know what, She's said the same thing to me before.

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<v Speaker 1>She's like, why'd you just meet a marriage? And I don't.

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<v Speaker 1>I don't know if you I don't know if you're

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<v Speaker 1>cann relate to this. I just knew she's like I

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<v Speaker 1>wasn't a great girlfriend. She was still learning how to

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<v Speaker 1>relate in that way and dating Jesus and all this stuff.

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<v Speaker 1>But she goes, it must have been something that you

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<v Speaker 1>saw in me. I mean, no, it's I mean, it's

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<v Speaker 1>easy to see, if you want to know the truth

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<v Speaker 1>how I feel about your appearance. But it was really

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<v Speaker 1>deeper than that. Of course, I couldn't see all the

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<v Speaker 1>support that she would bring in the love that she

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<v Speaker 1>would bring at this moment. And I don't share this

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<v Speaker 1>for UI guy thing. But we're coming up on twenty

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<v Speaker 1>years of marriage this June, and I don't know where

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<v Speaker 1>we're going to celebrate, but it's going to be expensive,

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<v Speaker 1>and we're going there a long time, and we are

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<v Speaker 1>leaving our kids and turning off our phones and praying

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<v Speaker 1>for the best when you're going. And so I'm drawn

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<v Speaker 1>to this passage because I realized that at this moment

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<v Speaker 1>in time, Peter has no idea what he's getting into

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<v Speaker 1>by saying yes to a simple instruction. And Jesus, much

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<v Speaker 1>like you didn't know when you said yes to go

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<v Speaker 1>to lunch with me at Golden Corral, that I would

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<v Speaker 1>pop the question and say, will you start at church

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<v Speaker 1>with me? And even when I said will you start

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<v Speaker 1>a church with me? You did not know that we

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<v Speaker 1>would be attacked like we were attacked in twenty thirteen.

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<v Speaker 1>But you also didn't know that we would be in

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<v Speaker 1>Singapore and Sydney and all over the world preaching the

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<v Speaker 1>Gospel of Jesus Christ and Valentine and roanov and Melbourne, Florida. God,

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<v Speaker 1>what do you see in me? If you haven't studied

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<v Speaker 1>the Bible a whole lot, you may be confused because

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<v Speaker 1>I've been talking about Peter. But when I read the

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<v Speaker 1>scripture we're reading about Simon. It says in verse three,

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<v Speaker 1>he got into one of the boats, the one belonging

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<v Speaker 1>to Simon. Jesus does this cool thing, he changes the

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<v Speaker 1>name of his chief apostle. But that hasn't happened yet.

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<v Speaker 1>At this point in the story, he's still Simon, and

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<v Speaker 1>so he's called Simon. The name from Simeon means he heard.

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<v Speaker 1>And yet in all of the passage, it's very interesting

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<v Speaker 1>because Jesus and Simon, who would later be known as

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<v Speaker 1>Peter are communicating without saying a whole lot of words.

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<v Speaker 1>They each only say a sentence, but their life is

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<v Speaker 1>completely altered. And this lets me know that we're we're

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<v Speaker 1>studying the interaction between two men because men typically, I

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<v Speaker 1>don't mean to be stereotypical, but typically men can communicate

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<v Speaker 1>without saying anything. Prefer to communicate without saying anything. Buck

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<v Speaker 1>used to come over and look waits for me. It'd

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<v Speaker 1>be an hour and a half. We would have lifted

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<v Speaker 1>a cumulative two thousand pounds and not said a word

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<v Speaker 1>to one another. What an awesome gift we have as men?

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<v Speaker 1>Would you agree? Women have other gifts? But when women

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<v Speaker 1>greet each other like women, I've noticed the other day

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<v Speaker 1>women use vowel sounds, but we're like, hey, how are you,

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<v Speaker 1>it's friendly as warm, it's say oh yes, like men,

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<v Speaker 1>I love this about us. We can nod at you

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<v Speaker 1>and know all we need to know about you from

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<v Speaker 1>how you nod back or if you don't. And if

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<v Speaker 1>you don't nod back, you might want to fight. But

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<v Speaker 1>man and my rider is yeah, because and and all

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<v Speaker 1>nods are not created equal. There are different There are

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<v Speaker 1>different kinds of nods, much like in Spanish, there's formal

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<v Speaker 1>and informal. There's a formal nod that's this. There's an

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<v Speaker 1>informal nod when you nod up. And when I started

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<v Speaker 1>noticing this was in covid when when they made it

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<v Speaker 1>illegal for us to touch each other for a year,

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<v Speaker 1>and you don't want to walk through life not communicating

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<v Speaker 1>with people, and you know, waving is kind of goofy hey,

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<v Speaker 1>and so it's the thing like, I don't want to

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<v Speaker 1>touch you because that's uncomfortable. And then they put a

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<v Speaker 1>mask on us, and then people are saying, well, you know,

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<v Speaker 1>you can still smile with your eyes. I still haven't

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<v Speaker 1>learned how to smile with my eyes. My eyes do

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<v Speaker 1>not naturally smile. I can murder you with my eyes.

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<v Speaker 1>How to do that? So when I started noticing during

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<v Speaker 1>covid Is, I had to regain the power of the nod,

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<v Speaker 1>just to let people know, because a man can walk

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<v Speaker 1>by you and go, and so much can be loaded

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<v Speaker 1>in that nod. This is kind of what's up. Or

0:14:33.600 --> 0:14:36.040
<v Speaker 1>it can mean you want some or it can mean

0:14:36.040 --> 0:14:38.760
<v Speaker 1>a lot of things if you're not up, but just this,

0:14:39.000 --> 0:14:43.920
<v Speaker 1>just this, It can mean I see you, my brother,

0:14:45.320 --> 0:14:48.840
<v Speaker 1>I see you. It is not easy to be a

0:14:48.880 --> 0:14:52.200
<v Speaker 1>man in this day and age. But you carry it well,

0:14:52.320 --> 0:14:56.120
<v Speaker 1>my brother, carry on, soldier, carry on, my wayward son.

0:14:56.480 --> 0:14:59.240
<v Speaker 1>All that from a nod And what got me about

0:14:59.280 --> 0:15:01.240
<v Speaker 1>the text, and Marie and I went back to it

0:15:01.280 --> 0:15:04.680
<v Speaker 1>is because we focus so much on the speaking part

0:15:04.760 --> 0:15:07.320
<v Speaker 1>in this passage. Every time I've ever appreached it, you know,

0:15:07.520 --> 0:15:10.000
<v Speaker 1>because you say so, I will let down the net.

0:15:10.200 --> 0:15:13.400
<v Speaker 1>Or Peter said to Jesus. Or Jesus said to Peter,

0:15:13.760 --> 0:15:16.760
<v Speaker 1>all that is great. And if anybody knows how to talk,

0:15:16.920 --> 0:15:21.520
<v Speaker 1>it's Simon Peter. He's always talking in the Bible. Never, Lord,

0:15:21.560 --> 0:15:23.800
<v Speaker 1>this will never happen to you. If all deny you,

0:15:23.880 --> 0:15:26.680
<v Speaker 1>I won't deny you. I'll stand with you to the death. Lord.

0:15:26.840 --> 0:15:30.120
<v Speaker 1>Peter is always talking. But in this passage, let me

0:15:30.120 --> 0:15:32.680
<v Speaker 1>point out a few things things that God is communicating

0:15:32.720 --> 0:15:35.880
<v Speaker 1>in the nonverbals. In verse one. Put it on the screen.

0:15:36.120 --> 0:15:42.760
<v Speaker 1>It says Jesus was standing. He was standing by the

0:15:42.840 --> 0:15:49.240
<v Speaker 1>sea of Galilee, the lake of Gannessere Kinnareth. The literal

0:15:49.320 --> 0:15:52.960
<v Speaker 1>name means harp, like the instrument, the harp, because it

0:15:53.040 --> 0:15:54.920
<v Speaker 1>was shaped kind of like that. That's what the literal

0:15:54.960 --> 0:16:00.720
<v Speaker 1>name kinnereth means which is appropriate because Jesus is standing

0:16:00.840 --> 0:16:04.840
<v Speaker 1>by the sea, which will be the scene of the

0:16:04.880 --> 0:16:10.000
<v Speaker 1>greatest demonstrations of his power. In scripture, it wasn't just

0:16:10.040 --> 0:16:15.240
<v Speaker 1>a body of water. It was for him a classroom,

0:16:15.560 --> 0:16:20.760
<v Speaker 1>a faith. He had an advantage over me in preaching one,

0:16:20.800 --> 0:16:25.600
<v Speaker 1>He's Jesus. Two, he had nature as a backdrop to

0:16:25.680 --> 0:16:29.680
<v Speaker 1>illustrate and to validate his words. So when I teach

0:16:29.720 --> 0:16:32.040
<v Speaker 1>you about a storm, you've got a padded chair in

0:16:32.080 --> 0:16:35.840
<v Speaker 1>an air conditioned room, climate controlled to we keep it

0:16:35.840 --> 0:16:39.400
<v Speaker 1>cold here fifty nine degrees. We do that to keep

0:16:39.400 --> 0:16:45.520
<v Speaker 1>you awake. But Jesus, I think that the fact that

0:16:45.560 --> 0:16:50.720
<v Speaker 1>he was standing by the sea of Galilee, the shape

0:16:50.800 --> 0:16:55.520
<v Speaker 1>like a harp, is an indication that this body of

0:16:55.560 --> 0:16:59.160
<v Speaker 1>water would be an instrument in the hands of the

0:16:59.200 --> 0:17:03.440
<v Speaker 1>master teacher to give the lessons that his disciples would

0:17:03.480 --> 0:17:06.960
<v Speaker 1>need after he had left them in the body, to

0:17:07.080 --> 0:17:11.000
<v Speaker 1>carry on with the task of spreading the gospel. It's

0:17:11.080 --> 0:17:14.359
<v Speaker 1>much more effective to teach about how to change a

0:17:14.359 --> 0:17:18.920
<v Speaker 1>flat tire if you have one right now. It's much

0:17:18.960 --> 0:17:21.840
<v Speaker 1>more effective to teach about how to survive a storm

0:17:22.240 --> 0:17:25.800
<v Speaker 1>if you're going through one right now. So when Jesus

0:17:25.800 --> 0:17:30.040
<v Speaker 1>taught his disciples about faith, it was not a doctrinal seminar.

0:17:30.760 --> 0:17:34.119
<v Speaker 1>It was not a the false uh what fear is

0:17:34.160 --> 0:17:37.240
<v Speaker 1>false evidence appearing real or whatever the acronym is. That

0:17:37.280 --> 0:17:39.879
<v Speaker 1>you heard these things before. It wasn't cute. It was

0:17:39.920 --> 0:17:43.040
<v Speaker 1>a matter of life and death. So when they learned

0:17:43.080 --> 0:17:46.040
<v Speaker 1>the lesson of faith, it was against the backdrop of

0:17:46.080 --> 0:17:49.840
<v Speaker 1>their greatest fear. He was standing by the lake. Peter

0:17:49.920 --> 0:17:52.480
<v Speaker 1>didn't know what would happen on that lake. Peter didn't

0:17:52.520 --> 0:17:55.080
<v Speaker 1>know one day he'd be walking on that water coming

0:17:55.080 --> 0:17:58.120
<v Speaker 1>to Jesus. He certainly didn't know when he stepped out

0:17:58.160 --> 0:18:00.359
<v Speaker 1>of the boat to walk on the water that five

0:18:00.440 --> 0:18:04.200
<v Speaker 1>seconds later he'd be gasping for breath. Save me, Lord.

0:18:04.359 --> 0:18:08.960
<v Speaker 1>But Jesus knew that at that moment. It is called

0:18:09.080 --> 0:18:15.320
<v Speaker 1>the foreknowledge of God, or, if you like, predestination. It

0:18:15.440 --> 0:18:19.240
<v Speaker 1>means that Jesus saw Peter walking on the water before

0:18:19.280 --> 0:18:23.440
<v Speaker 1>he ever even got in Peter's boat. It means Jesus

0:18:23.520 --> 0:18:26.880
<v Speaker 1>knew he would help Peter up before Peter ever started

0:18:26.880 --> 0:18:30.880
<v Speaker 1>to sink. It means that Jesus knew what would happen

0:18:31.000 --> 0:18:34.080
<v Speaker 1>to you in your childhood before he called you into

0:18:34.160 --> 0:18:37.760
<v Speaker 1>this season of your own parenting. It means that Jesus

0:18:37.880 --> 0:18:41.520
<v Speaker 1>knew that you would be at church today because somebody

0:18:41.680 --> 0:18:44.520
<v Speaker 1>dragged you so he could get you this word that

0:18:44.600 --> 0:18:51.960
<v Speaker 1>he needs you to hear. He knew. God knows. We

0:18:52.000 --> 0:18:55.639
<v Speaker 1>say that almost like a cuss word. God knows. Oh,

0:18:55.720 --> 0:18:57.640
<v Speaker 1>God knows when the kids are going to be back

0:18:57.680 --> 0:19:01.520
<v Speaker 1>in school full time. God knows. And the alphabeta, gamma,

0:19:01.560 --> 0:19:04.040
<v Speaker 1>delta variants are all gonna pass through and we can

0:19:04.080 --> 0:19:06.680
<v Speaker 1>all go back. God knows who's gonna be in White House,

0:19:06.720 --> 0:19:13.840
<v Speaker 1>and God knows. God knows what's gonna happen on the sea.

0:19:14.920 --> 0:19:17.680
<v Speaker 1>One time. I'm sorry, y'all. I know I'm like over

0:19:17.760 --> 0:19:20.360
<v Speaker 1>excited and it's a little off pudding. But by one time,

0:19:20.560 --> 0:19:24.040
<v Speaker 1>one time he sent the disciples ahead of him into

0:19:24.080 --> 0:19:29.040
<v Speaker 1>a storm and stayed back and prayed. I said he

0:19:29.119 --> 0:19:34.160
<v Speaker 1>sent them into a storm. I said, he sent them

0:19:34.560 --> 0:19:38.520
<v Speaker 1>into a storm. Oh well, well, maybe maybe he didn't

0:19:38.600 --> 0:19:40.440
<v Speaker 1>know it was gonna Maybe he didn't check the weather

0:19:40.480 --> 0:19:48.320
<v Speaker 1>before he sent him out. His word is the weather forecast,

0:19:50.320 --> 0:19:54.679
<v Speaker 1>ask Elijah. Elijah said, it's not gonna rain until I

0:19:54.720 --> 0:19:56.560
<v Speaker 1>say so again. From the word of God that comes

0:19:56.560 --> 0:19:59.120
<v Speaker 1>from my mouth. If Elijah had that kind of power

0:19:59.200 --> 0:20:02.040
<v Speaker 1>the prophet of or nature, what kind of power does

0:20:02.160 --> 0:20:06.960
<v Speaker 1>Jesus have over the situations of your life. He's God,

0:20:07.920 --> 0:20:13.440
<v Speaker 1>he's sovereign, he's the bread of life. He's the solid rock,

0:20:13.960 --> 0:20:18.520
<v Speaker 1>and he's the living water. Oh yeah, the solid rock

0:20:18.560 --> 0:20:22.880
<v Speaker 1>we sing about on Christ, the solid rock I stand absolutely,

0:20:23.119 --> 0:20:26.879
<v Speaker 1>He's a firm foundation. He's the same yesterday, today, in forever.

0:20:27.200 --> 0:20:30.919
<v Speaker 1>God doesn't change like the shadows change. God doesn't change

0:20:30.960 --> 0:20:33.840
<v Speaker 1>like your best friend changes. God doesn't change like your

0:20:33.840 --> 0:20:39.160
<v Speaker 1>hair color changes. God doesn't change like cultural climates change.

0:20:38.440 --> 0:20:41.919
<v Speaker 1>But seeing the same, God, who could be called the

0:20:42.119 --> 0:20:46.200
<v Speaker 1>solid rock, is also the living water. He was standing

0:20:46.880 --> 0:20:50.719
<v Speaker 1>by the sea because he wanted to teach you that

0:20:50.760 --> 0:20:54.040
<v Speaker 1>real faith not only has to be solid, it has

0:20:54.119 --> 0:20:59.720
<v Speaker 1>to be fluid. Why do you teach on the body

0:20:59.720 --> 0:21:02.399
<v Speaker 1>of water. Well, one, because the storm will help you

0:21:02.520 --> 0:21:07.560
<v Speaker 1>learn the lesson. But number two, the same way that

0:21:07.560 --> 0:21:11.720
<v Speaker 1>that sea operates, it's the same way that faith operates,

0:21:12.840 --> 0:21:15.439
<v Speaker 1>which is why I think he liked a fisherman to

0:21:15.480 --> 0:21:19.399
<v Speaker 1>be his disciples. See, a fisherman has to know that

0:21:19.440 --> 0:21:23.080
<v Speaker 1>the fish that were here an hour ago might not

0:21:23.119 --> 0:21:27.480
<v Speaker 1>be here an hour from now. The fish that weren't

0:21:27.480 --> 0:21:31.560
<v Speaker 1>here an hour ago might be here now. To follow

0:21:31.640 --> 0:21:38.000
<v Speaker 1>Jesus is to flow with Jesus. What better place for

0:21:38.080 --> 0:21:42.440
<v Speaker 1>him to call a disciple than standing by the lake. See,

0:21:42.520 --> 0:21:45.360
<v Speaker 1>Jesus hasn't even said anything yet, and he's already preaching.

0:21:46.200 --> 0:21:49.280
<v Speaker 1>He's already preaching just by where he's standing. He's standing

0:21:49.320 --> 0:21:51.560
<v Speaker 1>by the lake, and he's like, hey, everybody, look before

0:21:51.640 --> 0:21:53.320
<v Speaker 1>up in my mouth. You see this, See how it's

0:21:53.320 --> 0:21:55.880
<v Speaker 1>calm right now. It might not be calm tomorrow. Life

0:21:55.920 --> 0:21:58.920
<v Speaker 1>is like that, but you could trust me. You need

0:21:58.960 --> 0:22:04.520
<v Speaker 1>an anchor for your soul. So remember, men can communicate

0:22:04.560 --> 0:22:09.159
<v Speaker 1>with nonverbals. So Jesus is standing by the lake of

0:22:09.200 --> 0:22:12.800
<v Speaker 1>Gennesaret Kenerett the harp. He's gonna play this lake like

0:22:12.840 --> 0:22:16.119
<v Speaker 1>an instrument. He's gonna conduct the wind in the waves

0:22:16.160 --> 0:22:19.760
<v Speaker 1>like a symphony to bring these disciples to greater faith.

0:22:20.880 --> 0:22:23.879
<v Speaker 1>Y'all got a clap on that right there, to know

0:22:23.960 --> 0:22:30.119
<v Speaker 1>that Jesus is conducting even the conflict of my life.

0:22:30.640 --> 0:22:34.760
<v Speaker 1>That Jesus says, waves, that's enough. They got this lesson.

0:22:34.880 --> 0:22:37.320
<v Speaker 1>In fact, he might speak it to you right now

0:22:37.600 --> 0:22:42.600
<v Speaker 1>if you listen, Peace be still, Waves die down, at

0:22:42.640 --> 0:22:48.080
<v Speaker 1>his command, because he has all authority. Even the wind

0:22:48.080 --> 0:22:52.439
<v Speaker 1>in the waves, obeying, even the wind in the waves,

0:22:53.359 --> 0:22:57.600
<v Speaker 1>obey the one who was standing by the way. Is

0:22:57.600 --> 0:23:02.200
<v Speaker 1>it good? It was to me. I had the best

0:23:02.200 --> 0:23:05.480
<v Speaker 1>time with God preparing this message. I was licking the

0:23:05.480 --> 0:23:08.320
<v Speaker 1>bowl all week. Ah. I know there have been any

0:23:08.400 --> 0:23:11.800
<v Speaker 1>left for you. Ah. They were crying around listening word

0:23:11.800 --> 0:23:15.320
<v Speaker 1>to God. And then verse two says, so he stood

0:23:15.320 --> 0:23:18.200
<v Speaker 1>in verse one, but watch this verse two. He saw

0:23:19.800 --> 0:23:24.160
<v Speaker 1>he saw at the water's edge two boats left there

0:23:24.280 --> 0:23:27.240
<v Speaker 1>by the fishermen. Now in this way, Jesus is like Holly.

0:23:28.040 --> 0:23:35.359
<v Speaker 1>He had options. I don't think. I don't think. Sometimes

0:23:35.359 --> 0:23:40.320
<v Speaker 1>we take that into account that God could have given

0:23:40.359 --> 0:23:46.040
<v Speaker 1>somebody else, those kids to raise two boats. Everybody say,

0:23:46.080 --> 0:23:50.640
<v Speaker 1>two boats, that'd be a good rapper name. We got

0:23:51.440 --> 0:24:02.880
<v Speaker 1>li YACHTI and we got two boats. When he saw

0:24:02.920 --> 0:24:06.240
<v Speaker 1>two boats left there by the fishermen who were washing

0:24:06.280 --> 0:24:08.080
<v Speaker 1>their nets, I don't want to I don't want to

0:24:08.200 --> 0:24:10.360
<v Speaker 1>use that yet, but I want to point it out

0:24:10.560 --> 0:24:13.320
<v Speaker 1>to you. They were washing their nets. It was over

0:24:14.200 --> 0:24:18.880
<v Speaker 1>for the night. It was over. The reason I'm gonna

0:24:18.880 --> 0:24:21.040
<v Speaker 1>I'm gonna move past that is because I need to

0:24:21.040 --> 0:24:25.960
<v Speaker 1>show you verse three, he got in. He got into

0:24:25.960 --> 0:24:32.040
<v Speaker 1>one of the boats, the one belonging to who. Now

0:24:32.080 --> 0:24:34.080
<v Speaker 1>Peter is going to preach on the day of Pentecost,

0:24:35.280 --> 0:24:39.280
<v Speaker 1>but he's still Simon at this moment. Peter is gonna

0:24:39.320 --> 0:24:42.000
<v Speaker 1>give his life for the Gospel of Jesus Christ. History

0:24:42.000 --> 0:24:44.560
<v Speaker 1>tells us he died as a martyr. He's going to

0:24:44.600 --> 0:24:50.120
<v Speaker 1>write two epistles, first and Second Peter, appropriately titled don't

0:24:50.160 --> 0:24:55.520
<v Speaker 1>you think now? First and second Simon. Yeah, first and

0:24:55.600 --> 0:24:59.040
<v Speaker 1>second Peter. That's the potential of who he can be

0:24:59.520 --> 0:25:06.080
<v Speaker 1>sef in the Hebrew Petrus, in the Greek rock little rock,

0:25:06.440 --> 0:25:09.120
<v Speaker 1>not big rock. That's Jesus on this rock. I will

0:25:09.119 --> 0:25:12.200
<v Speaker 1>build my church big rock, little rock, Peter. Peter's the

0:25:12.200 --> 0:25:16.800
<v Speaker 1>pebble skipping across the Sea of Galilee to create a

0:25:16.880 --> 0:25:23.960
<v Speaker 1>ripple effect of the gospel that would carry to us today.

0:25:24.840 --> 0:25:28.959
<v Speaker 1>But he's not even Peter the pebble yet, he's still Simon.

0:25:32.080 --> 0:25:35.520
<v Speaker 1>I gotta make a confession to y'all. I'm still Stephen.

0:25:39.320 --> 0:25:41.920
<v Speaker 1>I know I need to be pastor for at least

0:25:41.920 --> 0:25:47.280
<v Speaker 1>about twenty five more minutes. And I'm not a hypocrite.

0:25:47.440 --> 0:25:50.160
<v Speaker 1>I don't go home and kick the dog I've already

0:25:50.160 --> 0:25:54.160
<v Speaker 1>told you I don't have a dog. I'm not getting one,

0:25:55.440 --> 0:26:05.240
<v Speaker 1>she said, yet false prophet on the front bro security.

0:26:05.880 --> 0:26:14.320
<v Speaker 1>But y'all, he got in and then asked him to

0:26:14.320 --> 0:26:16.920
<v Speaker 1>put out a little from shore. Isn't that the opposite order?

0:26:17.359 --> 0:26:19.879
<v Speaker 1>Look at verse three. You need to see this. He

0:26:19.920 --> 0:26:23.359
<v Speaker 1>got into Peter's boat and then asked him could use it.

0:26:27.080 --> 0:26:32.119
<v Speaker 1>So I'm thinking protocol is the other way around. Right,

0:26:33.080 --> 0:26:36.200
<v Speaker 1>You see what I'm saying, Go get in a car

0:26:36.240 --> 0:26:39.600
<v Speaker 1>after church and then ask the person if it's all

0:26:39.680 --> 0:26:41.920
<v Speaker 1>right if you drive it and see how it works out.

0:26:45.200 --> 0:26:51.160
<v Speaker 1>My mind says it must already be his. It must

0:26:51.200 --> 0:26:54.080
<v Speaker 1>already be his. When Graham came in to see me

0:26:54.119 --> 0:26:56.159
<v Speaker 1>today and said, you know, oh, I like your jacket,

0:26:56.160 --> 0:26:58.080
<v Speaker 1>I said, I like your slides. I said, but those

0:26:58.119 --> 0:26:59.960
<v Speaker 1>look like mine. He said, no, I got him from Elijah.

0:27:00.200 --> 0:27:02.600
<v Speaker 1>I said, turn it over, it was mine. He said,

0:27:02.600 --> 0:27:05.000
<v Speaker 1>that's crazy. When I asked Elijah, could I borrow it?

0:27:05.080 --> 0:27:07.120
<v Speaker 1>He said, get your own drip. But he actually got

0:27:07.119 --> 0:27:09.640
<v Speaker 1>it out of your closet. So here's the point. I'm

0:27:09.640 --> 0:27:15.760
<v Speaker 1>trying to say. Your boat is borrowed. Your boat is borrowed.

0:27:17.280 --> 0:27:20.960
<v Speaker 1>Any drip you have any intelligence you have, in fact,

0:27:21.000 --> 0:27:24.200
<v Speaker 1>every breath you have. That's why we praise him. Because

0:27:24.280 --> 0:27:29.639
<v Speaker 1>the breath is borrowed. The breath is borrowed. The breath

0:27:29.800 --> 0:27:32.680
<v Speaker 1>is borrowed. If you ever been in the hospital, you

0:27:32.760 --> 0:27:37.040
<v Speaker 1>get a new appreciation. The breath is borrow So now

0:27:37.320 --> 0:27:42.080
<v Speaker 1>let everything that happen bread give it back, give it back,

0:27:42.640 --> 0:27:49.080
<v Speaker 1>give it back, give it back it start. God, I'm

0:27:49.119 --> 0:27:51.680
<v Speaker 1>gonna give you twenty one seconds to give it back

0:27:53.640 --> 0:27:57.880
<v Speaker 1>the people, tall ship money twenty one Look at you,

0:27:57.880 --> 0:28:01.959
<v Speaker 1>you'll turn buy there, you'll start in some start and storm.

0:28:02.080 --> 0:28:09.159
<v Speaker 1>So bobo y, it was Sacy when I've made it,

0:28:09.640 --> 0:28:13.240
<v Speaker 1>it was you waiting. But I'm sad it was Windy

0:28:13.840 --> 0:28:19.680
<v Speaker 1>Sonny picked me up. Come on, if you can't sell

0:28:19.800 --> 0:28:23.240
<v Speaker 1>at least not just knocking like this, not not up,

0:28:23.400 --> 0:28:27.080
<v Speaker 1>not down, not all around, take it back and forth. No, deevil,

0:28:27.200 --> 0:28:29.720
<v Speaker 1>you can't have it with no long s. No, don't

0:28:29.960 --> 0:28:34.800
<v Speaker 1>take your hand like this. Come on, you can't have

0:28:35.040 --> 0:28:39.240
<v Speaker 1>my kids, you can't out my house. You can't after me.

0:28:40.040 --> 0:28:50.640
<v Speaker 1>You'll get out my brave Samo and n boat. Not

0:28:50.880 --> 0:28:59.520
<v Speaker 1>if I'm talking to you. You don't even have to

0:28:59.600 --> 0:29:02.600
<v Speaker 1>let any body know what you're nodding about just nod

0:29:02.640 --> 0:29:06.240
<v Speaker 1>at your neighbor. So yeah he did it, Yeah he

0:29:06.320 --> 0:29:11.560
<v Speaker 1>did it. He got in my boat, And I'm still Simon.

0:29:14.680 --> 0:29:19.720
<v Speaker 1>I ain't challenges. How can you believe that you have

0:29:19.800 --> 0:29:21.719
<v Speaker 1>the potential to be Peter when you act so much

0:29:21.800 --> 0:29:29.840
<v Speaker 1>like Simon, the inner Simon. I gotta put some cardio

0:29:29.920 --> 0:29:31.840
<v Speaker 1>in the regiment. If we're gonna preach like this in church.

0:29:38.400 --> 0:29:41.600
<v Speaker 1>Let me show you another scripture, turning the pages, give

0:29:41.600 --> 0:29:48.000
<v Speaker 1>me a minute to start. Ah, just say I'm still Simon.

0:29:49.160 --> 0:29:52.920
<v Speaker 1>Say I'm still Simon. You either Simon or you're lying.

0:29:55.400 --> 0:29:58.120
<v Speaker 1>When connotation of Simon is is like a read, it

0:29:58.200 --> 0:30:01.479
<v Speaker 1>means he hears. And it's so funny because Simon's name

0:30:01.520 --> 0:30:04.440
<v Speaker 1>means he listens. But he's in trouble only when he's talking.

0:30:07.360 --> 0:30:09.840
<v Speaker 1>Only when he's talking. We fished all night and caught nothing.

0:30:09.920 --> 0:30:13.760
<v Speaker 1>Shut up Simon. Maybe that's what I'll call the message,

0:30:14.040 --> 0:30:18.400
<v Speaker 1>shut up Simon, because sometimes I need my Simon on

0:30:18.480 --> 0:30:21.920
<v Speaker 1>the inside, the one who's always saying, Oh, you're so stupid,

0:30:21.960 --> 0:30:23.880
<v Speaker 1>and you're so weak, and look at you, you're so dumb,

0:30:23.960 --> 0:30:26.480
<v Speaker 1>and everything's so horrible, and everybody they too dumb, and

0:30:26.560 --> 0:30:30.200
<v Speaker 1>two and that's it. I needn't. Let's just play the

0:30:30.280 --> 0:30:34.400
<v Speaker 1>quiet game, all right, all right, Simon, let's find a

0:30:34.440 --> 0:30:38.280
<v Speaker 1>game on your iPad. You shut up, because Peter, Peter

0:30:38.360 --> 0:30:42.040
<v Speaker 1>has a purpose to accomplish. And I need to flow

0:30:42.160 --> 0:30:44.560
<v Speaker 1>right now with God and follow Jesus in the season

0:30:44.640 --> 0:30:46.720
<v Speaker 1>of my life. And I can't be this little child

0:30:46.840 --> 0:30:51.280
<v Speaker 1>anymore that's always listening to my screaming, emotional five year

0:30:51.320 --> 0:30:53.720
<v Speaker 1>old in the back seat telling me to pull over.

0:30:53.840 --> 0:30:57.000
<v Speaker 1>We can't do it because it's too hard and nobody

0:30:57.080 --> 0:31:01.320
<v Speaker 1>appreciates me. Be quiet, Simon, Is that better? Be quiet? Simon?

0:31:02.720 --> 0:31:11.360
<v Speaker 1>Shut up, Simon, Shut up, Simon. I don't want to

0:31:11.360 --> 0:31:13.920
<v Speaker 1>feel bad, y'all say it. Shut up, Simon, put it

0:31:13.960 --> 0:31:19.480
<v Speaker 1>in the chat. Shut up, Simon. Let Peter preach. There's

0:31:19.480 --> 0:31:24.800
<v Speaker 1>a Peter in me too, Pabal rock firm, small but

0:31:24.920 --> 0:31:29.000
<v Speaker 1>a solid. And then there's Simon. The scripture I want

0:31:29.000 --> 0:31:31.160
<v Speaker 1>to show you is Luke twenty two. I was looking

0:31:31.200 --> 0:31:32.880
<v Speaker 1>at it because I wanted to break it down where

0:31:32.920 --> 0:31:35.440
<v Speaker 1>you could really get it and not just go, oh,

0:31:35.560 --> 0:31:39.440
<v Speaker 1>that's nice, but really get it. When Jesus was eating

0:31:39.480 --> 0:31:42.400
<v Speaker 1>Passover with his disciples before he went to Jerusalem. Remember

0:31:42.960 --> 0:31:47.120
<v Speaker 1>Jerusalem is where he died. See of Galilee, kinnerethe harp

0:31:47.240 --> 0:31:49.160
<v Speaker 1>That's where he lived, That's where he ministered, that's where

0:31:49.200 --> 0:31:52.720
<v Speaker 1>he based. But Jerusalem is where he was always headed.

0:31:53.720 --> 0:31:56.960
<v Speaker 1>So whereas ministry started is not where it finished. And

0:31:57.080 --> 0:32:02.160
<v Speaker 1>where your life starts is not where it finishes either, Simon.

0:32:04.240 --> 0:32:05.880
<v Speaker 1>But in order to get to his purpose, he had

0:32:05.880 --> 0:32:09.080
<v Speaker 1>to go through a kind of death, so that for

0:32:09.200 --> 0:32:12.480
<v Speaker 1>Peter to rise, Simon kind of had to die. Yet

0:32:12.560 --> 0:32:18.040
<v Speaker 1>here's what's interesting. Jesus is speaking to this disciple, one

0:32:18.080 --> 0:32:20.160
<v Speaker 1>of the three church fathers. The reason the church is

0:32:20.200 --> 0:32:22.640
<v Speaker 1>here today really because of what he did for the

0:32:22.720 --> 0:32:26.280
<v Speaker 1>gentiles of us, who are not Jews by ethnicity, but

0:32:26.360 --> 0:32:30.720
<v Speaker 1>we're in Christ spiritually, we're grafted in. That's what started

0:32:30.800 --> 0:32:32.760
<v Speaker 1>me studying. I was studying when Peter took the Gospel

0:32:32.800 --> 0:32:35.280
<v Speaker 1>to the gentiles. He didn't want to do it because

0:32:35.280 --> 0:32:37.440
<v Speaker 1>Simon was telling him, this is not who you should

0:32:37.440 --> 0:32:40.480
<v Speaker 1>preach to. This is not in the realm of your experience,

0:32:40.560 --> 0:32:43.000
<v Speaker 1>this is not in your family background, this is not

0:32:43.160 --> 0:32:46.560
<v Speaker 1>for you. But God knew how to pull the Peter

0:32:47.640 --> 0:32:53.680
<v Speaker 1>out of Simon. God knows how to pull the grown

0:32:53.760 --> 0:32:56.480
<v Speaker 1>man out of you, the grown woman out of you,

0:32:57.640 --> 0:33:00.320
<v Speaker 1>the patience out of you, the fortitude out of you,

0:33:00.440 --> 0:33:03.720
<v Speaker 1>the discipline out of you. He knows how to pull

0:33:03.760 --> 0:33:08.400
<v Speaker 1>the Peter out assignment. But even after Jesus changed his

0:33:08.560 --> 0:33:10.880
<v Speaker 1>name to Peter. And I don't have time to show

0:33:10.920 --> 0:33:15.560
<v Speaker 1>you that. But he said, he said, Jesus said, who

0:33:15.600 --> 0:33:17.600
<v Speaker 1>do you say I am? He said, you're the Christist

0:33:17.640 --> 0:33:21.360
<v Speaker 1>in a living God. She said, you are Peter. I am.

0:33:21.880 --> 0:33:27.040
<v Speaker 1>You are tubble, And upon this rock I'll build my church.

0:33:27.280 --> 0:33:29.160
<v Speaker 1>You're a pebble. You're made of the same stuff as me.

0:33:31.000 --> 0:33:34.480
<v Speaker 1>You're made in the image of God. You're Peter. You

0:33:34.520 --> 0:33:37.640
<v Speaker 1>don't even know what you're made of yet. You don't

0:33:37.640 --> 0:33:39.120
<v Speaker 1>even know what you're made up yet. And when people

0:33:39.160 --> 0:33:41.440
<v Speaker 1>tell you, oh, just do you, that'd be fine if

0:33:41.480 --> 0:33:48.640
<v Speaker 1>you knew you. And one day I'm going to preach

0:33:48.680 --> 0:33:50.920
<v Speaker 1>a message called do the new you in e W

0:33:51.760 --> 0:33:53.920
<v Speaker 1>do the new you. If anyone is in Christ, he

0:33:54.080 --> 0:33:56.800
<v Speaker 1>is a new creation. So when people say do you,

0:33:57.320 --> 0:34:00.640
<v Speaker 1>we use that as an excuse. Oh, throw a ten partantrum.

0:34:01.040 --> 0:34:04.360
<v Speaker 1>Do you just be however you are? Do you? Are?

0:34:04.440 --> 0:34:09.080
<v Speaker 1>You still taking advice from your fifth grade yearbook, Raise

0:34:09.120 --> 0:34:19.120
<v Speaker 1>hell over the summer and never change No, I'm changing

0:34:20.920 --> 0:34:25.400
<v Speaker 1>like the sea is changing. I'm changing like the seasons

0:34:25.440 --> 0:34:30.759
<v Speaker 1>are changing. And God is pulling the the Peter, the

0:34:30.960 --> 0:34:37.239
<v Speaker 1>solid out of the Stephen. He doesn't hate Simon, he said,

0:34:37.280 --> 0:34:42.759
<v Speaker 1>you are Peter. Deeper in you, there is purpose on

0:34:42.960 --> 0:34:45.400
<v Speaker 1>the surface, there is stuff that keeps you from seeing it.

0:34:46.760 --> 0:34:50.440
<v Speaker 1>But God, what do you see in me? Beneath the

0:34:50.600 --> 0:34:55.640
<v Speaker 1>sand of Stephen, beneath the sand of Simon, feelings and

0:34:55.800 --> 0:35:00.520
<v Speaker 1>paths and pain and trauma? What do you see in me?

0:35:00.920 --> 0:35:03.759
<v Speaker 1>Jesus said, you're Peter. That confession you made you were

0:35:03.800 --> 0:35:05.759
<v Speaker 1>the Christ, the son I live in God. You know

0:35:05.840 --> 0:35:07.680
<v Speaker 1>who I am, and I'm gonna show you who you

0:35:07.760 --> 0:35:09.840
<v Speaker 1>are because you don't even know yet. And this is

0:35:09.880 --> 0:35:12.520
<v Speaker 1>a grown man and he's just discovering who he is.

0:35:14.320 --> 0:35:19.399
<v Speaker 1>Who told you that's all you could be. I don't

0:35:19.480 --> 0:35:21.359
<v Speaker 1>let anybody tell me what I can do because I'm white,

0:35:22.480 --> 0:35:27.560
<v Speaker 1>or because I'm short, or because i'm forty one, or

0:35:27.600 --> 0:35:30.800
<v Speaker 1>because I'm a man, or because I'm from Monk's corner.

0:35:31.520 --> 0:35:34.399
<v Speaker 1>You don't get to tell me that what you see

0:35:34.480 --> 0:35:37.480
<v Speaker 1>on me might have nothing to do with what God

0:35:37.560 --> 0:35:52.279
<v Speaker 1>sees in me. No, I got the nod from God

0:35:53.520 --> 0:35:55.000
<v Speaker 1>that's the third nod. I didn't tell you about that one.

0:35:55.120 --> 0:35:58.560
<v Speaker 1>There's the up nod, the down nod, and the god nod.

0:36:01.400 --> 0:36:04.520
<v Speaker 1>When God gives you the nod, he doesn't look around

0:36:04.600 --> 0:36:11.959
<v Speaker 1>to see who agrees. Yeh, aren't you glad? He doesn't

0:36:12.000 --> 0:36:15.520
<v Speaker 1>ask your ex he doesn't ask your why, he doesn't

0:36:15.520 --> 0:36:18.520
<v Speaker 1>ask your z. He doesn't ask any of that. He

0:36:18.600 --> 0:36:20.680
<v Speaker 1>doesn't look around. Y'all good with that, y'all good. If

0:36:20.680 --> 0:36:22.160
<v Speaker 1>I bless her, y'all good. If I send her a

0:36:22.200 --> 0:36:24.040
<v Speaker 1>new person, y'all good. If I forgive him, y'all good.

0:36:24.040 --> 0:36:25.640
<v Speaker 1>If I use him anyway, y'all good. If I'm raising

0:36:25.680 --> 0:36:27.239
<v Speaker 1>them off, y'all good. If I use this boat. He

0:36:27.320 --> 0:36:31.839
<v Speaker 1>didn't ask any of that. He got in. He got

0:36:31.880 --> 0:36:35.480
<v Speaker 1>into the boat before eat it even asked Peter if

0:36:35.480 --> 0:36:37.400
<v Speaker 1>Peter wanted to be Peter. He just said, that's what

0:36:37.520 --> 0:36:46.160
<v Speaker 1>you are. He even asks, he just got it, you

0:36:46.280 --> 0:36:50.200
<v Speaker 1>are Peter. But watch this in Luke chapter twenty two,

0:36:51.520 --> 0:36:53.120
<v Speaker 1>he's about to go to the cross. He said it

0:36:53.160 --> 0:36:55.840
<v Speaker 1>to Jerusalem. Peter doesn't want him to go. Come on, man,

0:36:55.920 --> 0:36:58.480
<v Speaker 1>let's keep going on to sea. I keep I keep

0:36:58.480 --> 0:37:00.279
<v Speaker 1>picking her. You around in this boat, we can preach

0:37:00.360 --> 0:37:02.279
<v Speaker 1>and heal and do this stuff. But he had to die.

0:37:03.800 --> 0:37:05.000
<v Speaker 1>He had to die to pay for your sin. He

0:37:05.080 --> 0:37:06.520
<v Speaker 1>had to die to pay the ultimate price for you

0:37:06.640 --> 0:37:10.560
<v Speaker 1>so you could put your faith in him. He had

0:37:10.600 --> 0:37:13.920
<v Speaker 1>to die so Simon could be come Peter, so as

0:37:13.920 --> 0:37:15.799
<v Speaker 1>the spirit could come. Peter wanted to keep Jesus from

0:37:15.840 --> 0:37:17.920
<v Speaker 1>doing the very thing that would make him who he

0:37:18.040 --> 0:37:22.600
<v Speaker 1>was supposed to be. And Jesus is telling the disciples,

0:37:22.680 --> 0:37:24.640
<v Speaker 1>this is not going to go good. I'm going to

0:37:24.719 --> 0:37:26.600
<v Speaker 1>rise in three days, but you're all going to fall away.

0:37:29.239 --> 0:37:32.600
<v Speaker 1>And he turns to one disciple and says, Simon Simon.

0:37:33.880 --> 0:37:39.240
<v Speaker 1>In scripture, too is covenant. Two means covenant Moses. Moses

0:37:39.320 --> 0:37:41.680
<v Speaker 1>take off their shoes when he says the name twice

0:37:42.080 --> 0:37:46.480
<v Speaker 1>is covenant his partnership. I got you two boats, Simon, Simon.

0:37:48.760 --> 0:37:51.319
<v Speaker 1>Satan has asked to sift all of you as wheat.

0:37:54.760 --> 0:37:59.200
<v Speaker 1>But I pray for you, Simon. Aren't you glad that

0:37:59.320 --> 0:38:06.720
<v Speaker 1>Jesus prays for Simon, not just Peter, that he sticks

0:38:06.760 --> 0:38:11.800
<v Speaker 1>with Simon, not just Peter. I bet Jesus is proud

0:38:11.840 --> 0:38:16.719
<v Speaker 1>of me when I preach good. I bet he's still

0:38:16.800 --> 0:38:20.760
<v Speaker 1>in love with me when I hurt when I struggle,

0:38:22.480 --> 0:38:27.160
<v Speaker 1>and I need that because I am a pastor. I'm

0:38:27.200 --> 0:38:30.520
<v Speaker 1>still Stephen. Put your name in the chat right now.

0:38:30.680 --> 0:38:32.920
<v Speaker 1>I'm still say your name and say it out loud.

0:38:33.080 --> 0:38:39.800
<v Speaker 1>I'm still don't let the hard surface spool you. I

0:38:39.920 --> 0:38:42.960
<v Speaker 1>know I was lifting my hands in worship, but I

0:38:43.000 --> 0:38:46.839
<v Speaker 1>don't always act like that. I don't always walk around

0:38:46.880 --> 0:38:52.600
<v Speaker 1>the ball field give God a praise, come on, give

0:38:52.680 --> 0:39:00.719
<v Speaker 1>him praise in the dugout. And even sometimes I hate

0:39:00.719 --> 0:39:03.000
<v Speaker 1>to tell you this, but sometimes Stephen comes out in

0:39:03.120 --> 0:39:10.880
<v Speaker 1>places where pastor is supposed to be. Y'all are acting real, real,

0:39:11.640 --> 0:39:19.440
<v Speaker 1>real judicy in here. Today. I was out to eat

0:39:19.480 --> 0:39:22.240
<v Speaker 1>with this other preacher and he's like the nicest person

0:39:22.400 --> 0:39:24.640
<v Speaker 1>in the world, not the nicest preacher, the nicest person

0:39:24.760 --> 0:39:27.160
<v Speaker 1>in the world. Right We're far away from home, having

0:39:27.160 --> 0:39:29.040
<v Speaker 1>a meal together, and I can tell you who the

0:39:29.200 --> 0:39:31.640
<v Speaker 1>preacher was. You could probably figure out the nicest person

0:39:31.719 --> 0:39:35.640
<v Speaker 1>in the world. I leave the table having great conversation.

0:39:35.800 --> 0:39:37.680
<v Speaker 1>Families are there, and I'm going to the bathroom. This

0:39:37.760 --> 0:39:40.439
<v Speaker 1>is a few months ago. And as I go around

0:39:40.480 --> 0:39:43.520
<v Speaker 1>to the bathroom, it's a small space, so you know,

0:39:44.360 --> 0:39:46.759
<v Speaker 1>there's a whole other thing. Men nodding is something I

0:39:46.800 --> 0:39:48.600
<v Speaker 1>can teach you. Men in the bathroom is a whole

0:39:48.640 --> 0:39:51.520
<v Speaker 1>other breakout session for We'll do a men's night about this.

0:39:51.680 --> 0:39:54.839
<v Speaker 1>There's rules there too. But before I go in, it's

0:39:54.840 --> 0:39:57.120
<v Speaker 1>in one seater. So before I go in, there's a

0:39:57.239 --> 0:39:59.960
<v Speaker 1>dude there talking loud on his phone, sitting right outside

0:40:00.120 --> 0:40:03.359
<v Speaker 1>the bathroom door, and it's cramp. So I say, he's

0:40:03.400 --> 0:40:05.440
<v Speaker 1>got no mask on. He's talking on the phone, just

0:40:05.520 --> 0:40:08.200
<v Speaker 1>over there, talking on the phone. And it's a one seater,

0:40:08.360 --> 0:40:10.520
<v Speaker 1>and I say, this is this is protocol, right, I say,

0:40:10.920 --> 0:40:14.239
<v Speaker 1>I say, hey, are you waiting for the bathroom? The

0:40:14.360 --> 0:40:16.839
<v Speaker 1>man looks at me cold blood. It says I need

0:40:16.960 --> 0:40:22.440
<v Speaker 1>six feet get back while he's talking on the phone,

0:40:23.520 --> 0:40:28.520
<v Speaker 1>spitting on me. Because what I'm hearing is you, oh,

0:40:28.640 --> 0:40:31.040
<v Speaker 1>you need you want to be six feet under? You

0:40:31.160 --> 0:40:35.880
<v Speaker 1>want me to kill you, That's what you're saying. Because

0:40:35.960 --> 0:40:43.480
<v Speaker 1>I'm still Steven. But I looked around real quick. I'm like,

0:40:47.440 --> 0:40:49.239
<v Speaker 1>anybody know me in here? I'm far away from home.

0:40:51.800 --> 0:40:54.319
<v Speaker 1>And then and then, my have you ever had your

0:40:54.400 --> 0:40:58.120
<v Speaker 1>inner Peter? Just in time? Kick in? I mean just

0:40:58.239 --> 0:41:00.759
<v Speaker 1>in the nick of time, right I Stephen is coming

0:41:00.840 --> 0:41:04.640
<v Speaker 1>out like right as Hebrew and Greek words are coming

0:41:04.680 --> 0:41:07.840
<v Speaker 1>out right as I'm about to speak in tongues and

0:41:08.000 --> 0:41:10.840
<v Speaker 1>tell him about six feet, I'm about to put sixteen.

0:41:11.080 --> 0:41:13.960
<v Speaker 1>I'm right at the moment because I'm still Stephen, and

0:41:14.080 --> 0:41:16.200
<v Speaker 1>I'm doing better than I did because I didn't do it.

0:41:16.239 --> 0:41:18.480
<v Speaker 1>I looked over. I was like, you cannot get in

0:41:18.560 --> 0:41:22.000
<v Speaker 1>a fight while you are out to dinner with Jolo Stein.

0:41:22.480 --> 0:41:27.000
<v Speaker 1>You can't do that. Joel's at the table, smiling, playing

0:41:27.040 --> 0:41:36.200
<v Speaker 1>with Abby. Oh yeah, Steven, keep it down, move through it, Steven, Steven,

0:41:39.000 --> 0:41:41.279
<v Speaker 1>And I'm so glad I didn't do anything but just

0:41:41.360 --> 0:41:42.920
<v Speaker 1>go to the bathroom. Now. I did hover her at

0:41:42.960 --> 0:41:44.680
<v Speaker 1>this table a little when I walked back by just

0:41:44.719 --> 0:41:48.200
<v Speaker 1>a minute, because he wasn't even big, y'all, and he

0:41:48.400 --> 0:41:55.320
<v Speaker 1>was old. So as soon as I get to the table,

0:41:55.520 --> 0:41:58.560
<v Speaker 1>I'm so glad that Peter, that Peter won that day.

0:41:58.880 --> 0:42:02.040
<v Speaker 1>Because the person that was standing to the table talk

0:42:02.320 --> 0:42:08.520
<v Speaker 1>talking to Pastor Joel said Pastor Steven, and I became

0:42:08.600 --> 0:42:13.640
<v Speaker 1>pastor real quick, God bless you. I did my best.

0:42:13.760 --> 0:42:18.960
<v Speaker 1>Joe Joel ostein interpretation, my impersonation. Nobody knew that Stephen

0:42:19.120 --> 0:42:24.359
<v Speaker 1>was still standing in that bathroom. I wanted to come

0:42:24.400 --> 0:42:26.520
<v Speaker 1>out with an S on his chest. I'm not even

0:42:26.560 --> 0:42:37.880
<v Speaker 1>that gonna fighter, but I'm crazy. I'm crazy. Jesus knew

0:42:38.520 --> 0:42:42.359
<v Speaker 1>Peter was gonna cut off Barabbas's ear, and he called

0:42:42.400 --> 0:42:49.160
<v Speaker 1>him Peter anyway. Jesus knew Peter was gonna cuss him

0:42:49.160 --> 0:42:51.400
<v Speaker 1>out by the fire. Come about. I don't know him.

0:42:51.440 --> 0:42:54.360
<v Speaker 1>Swear word. I don't know him, swear He knew Simon

0:42:54.560 --> 0:42:58.720
<v Speaker 1>was still inside. But you know what I love about

0:42:58.800 --> 0:43:06.279
<v Speaker 1>Luke five. It is a living picture of a spiritual reality. See,

0:43:06.320 --> 0:43:08.640
<v Speaker 1>it's one thing for Jesus to stand by the sea,

0:43:09.600 --> 0:43:12.560
<v Speaker 1>It's one thing for him to see the boat. But

0:43:12.760 --> 0:43:15.560
<v Speaker 1>what freaked Peter out? Because Peter was cool with all

0:43:15.600 --> 0:43:17.719
<v Speaker 1>of that. Oh you see my boat, You got in

0:43:17.800 --> 0:43:19.839
<v Speaker 1>my boat. You want to use my boat, you want

0:43:19.880 --> 0:43:21.560
<v Speaker 1>to preach three hours. I was trying to go home

0:43:21.640 --> 0:43:23.959
<v Speaker 1>and have breakfast and just nurse myself because we didn't

0:43:23.960 --> 0:43:26.600
<v Speaker 1>catch anything today. Okay, fine, we'll try it. We'll give

0:43:26.600 --> 0:43:30.520
<v Speaker 1>it a try. It wasn't when Jesus saw the boat

0:43:31.480 --> 0:43:35.480
<v Speaker 1>that freaked Peter out. It was the fact that he

0:43:35.640 --> 0:43:44.920
<v Speaker 1>knew what was under the boat. And when Peter saw this.

0:43:45.800 --> 0:43:51.319
<v Speaker 1>Give me the verse vers sake when Peter saw this. Oh, Simon, Peter,

0:43:55.680 --> 0:44:01.359
<v Speaker 1>they were both in the boat. That's one I needs

0:44:01.360 --> 0:44:05.719
<v Speaker 1>you to know. They're both in your boat, right, and

0:44:05.800 --> 0:44:09.800
<v Speaker 1>they're both gonna stay in your boat. Oh no, Pastor Steven,

0:44:10.360 --> 0:44:16.840
<v Speaker 1>I am crucified with Christ. Nevertheless, I live. I'm still Simon,

0:44:18.760 --> 0:44:22.919
<v Speaker 1>I'm still Simon. I can be Simon one minute, Peter

0:44:23.080 --> 0:44:27.200
<v Speaker 1>five minutes later, Simon again, five minutes. Every five minutes,

0:44:27.239 --> 0:44:29.880
<v Speaker 1>Simon shows up. Can we do not gonna be crazy? Now?

0:44:29.960 --> 0:44:31.400
<v Speaker 1>Can we act? I don't know. Can we be mad now?

0:44:31.480 --> 0:44:33.360
<v Speaker 1>Can we dinner? Now? Can we think stupid stuff? Now?

0:44:33.400 --> 0:44:37.280
<v Speaker 1>Can we be weird? Now? Quiet? Peter? Shut up? Simon.

0:44:38.840 --> 0:44:44.920
<v Speaker 1>He got in the one belonging to Simon. Peter. I

0:44:45.040 --> 0:44:48.280
<v Speaker 1>told you both boats. Did I tell you about both boats?

0:44:49.560 --> 0:44:51.319
<v Speaker 1>I didn't tell you they were both in one boat,

0:44:51.440 --> 0:44:55.160
<v Speaker 1>Simon and Peter. And that's what's going on in you

0:44:55.280 --> 0:45:04.239
<v Speaker 1>as I speak. There's your flesh, Simon, there's your spirit, Peter.

0:45:06.000 --> 0:45:13.720
<v Speaker 1>There's your preference, Simon. There's your purpose, Peter, there's your past.

0:45:18.200 --> 0:45:21.920
<v Speaker 1>Not if you know what I'm talking about. Not if

0:45:22.000 --> 0:45:24.080
<v Speaker 1>Simon is sitting in the same seat with you right

0:45:24.160 --> 0:45:26.160
<v Speaker 1>now while you're trying to pretend to be Peter and

0:45:29.120 --> 0:45:36.920
<v Speaker 1>three honest people in South Charlotte today. I wanted to

0:45:37.000 --> 0:45:39.399
<v Speaker 1>tell you that Simon and Peter were in the same

0:45:39.480 --> 0:45:44.560
<v Speaker 1>boat so that you could know that Jesus got in

0:45:44.600 --> 0:45:55.279
<v Speaker 1>the one belonging to Simon. In fact, he stood by

0:45:55.360 --> 0:45:57.640
<v Speaker 1>the lake. He sat in the boat. I didn't even

0:45:57.680 --> 0:46:01.840
<v Speaker 1>talk about Jesus sitting with the next week. We'll do

0:46:01.960 --> 0:46:06.840
<v Speaker 1>that next week he spoke to Simon. But look at

0:46:06.920 --> 0:46:10.040
<v Speaker 1>verse seven real quick. When their boats began to sink

0:46:10.080 --> 0:46:15.719
<v Speaker 1>because of the great catch, they signaled to the other boat.

0:46:17.880 --> 0:46:21.200
<v Speaker 1>You will not believe what signaled means. In the original language.

0:46:23.560 --> 0:46:28.680
<v Speaker 1>It means they nodded, yes it does, Yes it does.

0:46:29.880 --> 0:46:35.640
<v Speaker 1>It literally means they nodded with their heads, yes it does, yes, yes,

0:46:36.239 --> 0:46:41.960
<v Speaker 1>yes yes. They couldn't use their hands they were pulling

0:46:42.000 --> 0:46:45.840
<v Speaker 1>that net up. They couldn't use their voice. It wouldn't

0:46:45.840 --> 0:46:49.640
<v Speaker 1>carry that far. So when James and John the other

0:46:49.719 --> 0:46:59.400
<v Speaker 1>boat got the nod, they came over and both boats

0:46:59.440 --> 0:47:03.040
<v Speaker 1>were so far that they began to sing. And what

0:47:03.200 --> 0:47:06.640
<v Speaker 1>Peter didn't know in that moment was that the fish

0:47:07.400 --> 0:47:10.200
<v Speaker 1>were only there to teach him a lesson about faith.

0:47:11.480 --> 0:47:14.520
<v Speaker 1>Is that as he was drawing the nets out of

0:47:14.600 --> 0:47:18.600
<v Speaker 1>the water. God was drawing the peter out of the simon.

0:47:22.200 --> 0:47:24.239
<v Speaker 1>This is why he did it by the sea, so

0:47:24.360 --> 0:47:27.800
<v Speaker 1>he could show you that the real stuff, the real you,

0:47:28.360 --> 0:47:30.760
<v Speaker 1>is deep down inside of you, not the surface stuff,

0:47:30.880 --> 0:47:33.760
<v Speaker 1>not the surface story, not the behavior, not the mistake,

0:47:34.040 --> 0:47:36.000
<v Speaker 1>not the things you think. That's just a thought level.

0:47:36.040 --> 0:47:38.959
<v Speaker 1>That's just the wave. But if you let down the nets,

0:47:39.040 --> 0:47:42.359
<v Speaker 1>there's a great catch down there. There's a rock down there,

0:47:42.640 --> 0:47:45.480
<v Speaker 1>there's a strength down there, there's a hope down there.

0:47:47.200 --> 0:47:51.279
<v Speaker 1>So so God send me with a command pull it out.

0:47:53.239 --> 0:47:56.440
<v Speaker 1>The nets are symbolic of you. The nets are symbolic

0:47:56.520 --> 0:47:58.600
<v Speaker 1>of you. He said, I'm gonna make you fishers of men.

0:48:00.280 --> 0:48:02.960
<v Speaker 1>I see something different in you than you see in you.

0:48:04.560 --> 0:48:07.600
<v Speaker 1>You'll see yourself as a fisherman. And you're right, but

0:48:07.719 --> 0:48:11.879
<v Speaker 1>you're not just a business man. You're a business man.

0:48:12.960 --> 0:48:18.240
<v Speaker 1>That's from second jay Z. Y'all stay with me, because

0:48:18.280 --> 0:48:22.120
<v Speaker 1>I hear God saying something to you. He sees something

0:48:22.360 --> 0:48:25.400
<v Speaker 1>in you. And look, look, look, look like you're like

0:48:26.239 --> 0:48:29.440
<v Speaker 1>it's not there. Just because it wasn't there when you

0:48:29.560 --> 0:48:34.360
<v Speaker 1>fished all night doesn't mean it's not there now you

0:48:34.520 --> 0:48:37.600
<v Speaker 1>hear me, you, hear me, Let me release this word.

0:48:38.920 --> 0:48:44.600
<v Speaker 1>You're ready now, you're right now, it's right now. From

0:48:44.760 --> 0:48:53.080
<v Speaker 1>now on, you will fish for purpose. I feel God

0:48:53.320 --> 0:48:57.040
<v Speaker 1>drawing something out of your desires, drawing something out of

0:48:57.120 --> 0:49:01.640
<v Speaker 1>your dreams, drawing something out of your herd, drawing out,

0:49:02.120 --> 0:49:09.200
<v Speaker 1>drawing it out, and yeah, yeah, yeah, yah, y'all. Remember

0:49:09.280 --> 0:49:14.320
<v Speaker 1>he's still Simon. So when he sees all the fish

0:49:14.400 --> 0:49:23.880
<v Speaker 1>in his boat, he doesn't celebrate. He's scared. He's scared.

0:49:25.880 --> 0:49:34.319
<v Speaker 1>Everybody who's been scared stand out. M hm m hmm.

0:49:36.320 --> 0:49:41.200
<v Speaker 1>But I gotta qualify this. He wasn't scared of a battle.

0:49:41.239 --> 0:49:52.879
<v Speaker 1>He was scared of a blessing who When Simon Peter

0:49:53.040 --> 0:49:58.640
<v Speaker 1>saw this, he didn't see himself as Peter. Yet he's

0:49:58.640 --> 0:50:05.640
<v Speaker 1>still saw himself as Simon. So you know, you can

0:50:05.719 --> 0:50:07.680
<v Speaker 1>get the nod from God that he wants to choose you,

0:50:11.600 --> 0:50:19.279
<v Speaker 1>but rejected inside of yourself. God's nodding it's you. I'm

0:50:19.280 --> 0:50:23.320
<v Speaker 1>gonna use you. I'm gonna get you through this. My

0:50:23.400 --> 0:50:26.880
<v Speaker 1>promises are yes and amen. Before you were born, I

0:50:27.000 --> 0:50:29.000
<v Speaker 1>set you apart. Do not say I am only a youth.

0:50:30.040 --> 0:50:33.680
<v Speaker 1>Don't say I'm just a fisherman. God is not in

0:50:33.840 --> 0:50:38.719
<v Speaker 1>like this, and everything in Simon is saying no, not me,

0:50:38.880 --> 0:50:43.680
<v Speaker 1>Lord show him the scripture? Is it? Eight? Is that

0:50:43.800 --> 0:50:46.719
<v Speaker 1>the verse when Simon Peter both in the same boat,

0:50:47.840 --> 0:50:51.759
<v Speaker 1>just like two voices in your head right now, in

0:50:51.880 --> 0:50:58.000
<v Speaker 1>the same sentence, Simon and Peter in the same boat,

0:50:59.160 --> 0:51:02.000
<v Speaker 1>in the same body, in the same moment, in the

0:51:02.040 --> 0:51:05.000
<v Speaker 1>same experience. Because this can either this season is testing.

0:51:05.239 --> 0:51:08.000
<v Speaker 1>It can either sift all the signing out and leave

0:51:08.040 --> 0:51:11.600
<v Speaker 1>you strong like Peter, or it can cause you to

0:51:12.080 --> 0:51:25.120
<v Speaker 1>give up on yourself. So Peter Simon speaks, Lord, I

0:51:25.280 --> 0:51:33.080
<v Speaker 1>see this success amazing. He is scared of his success

0:51:34.360 --> 0:51:41.200
<v Speaker 1>because he is aware of his brokenness. Am I talking

0:51:41.239 --> 0:51:46.560
<v Speaker 1>about you? Am I talking about me? Am I talking

0:51:46.600 --> 0:51:48.919
<v Speaker 1>about all the things that we try to push away

0:51:50.080 --> 0:51:52.960
<v Speaker 1>that God wants to bring in our life, Because go

0:51:53.040 --> 0:51:58.720
<v Speaker 1>away from me, Lord, I'm a sinful man. And Jesus

0:51:58.840 --> 0:52:03.319
<v Speaker 1>is like, you don't think I knew when I got

0:52:03.360 --> 0:52:07.560
<v Speaker 1>in your boat. You don't think I knew both were

0:52:07.600 --> 0:52:14.320
<v Speaker 1>in the boat, Simon and Peter, weakness and strength, faith

0:52:14.400 --> 0:52:22.920
<v Speaker 1>and fear. I got in and you're not going to

0:52:22.960 --> 0:52:27.239
<v Speaker 1>tell me when to get out. I heard God saying that,

0:52:29.640 --> 0:52:34.160
<v Speaker 1>look the way this is a prophetic word for somebody.

0:52:34.280 --> 0:52:37.120
<v Speaker 1>So stay with me. The way you do with people,

0:52:37.160 --> 0:52:40.239
<v Speaker 1>you're not going to get to do with Jesus. When

0:52:40.280 --> 0:52:41.880
<v Speaker 1>people get too close and they're good to you and

0:52:41.920 --> 0:52:44.759
<v Speaker 1>they love you, you push them away, You disqualify it,

0:52:45.000 --> 0:52:47.640
<v Speaker 1>you don't hear. It rolls off of you like water.

0:52:48.800 --> 0:52:50.239
<v Speaker 1>You're not going to get to do that with Jesus.

0:52:50.360 --> 0:52:52.680
<v Speaker 1>I remember a difficult season me and Hollywood with I

0:52:52.680 --> 0:52:54.680
<v Speaker 1>already told you how wonderful we are. We'll listen to this.

0:52:56.440 --> 0:52:59.120
<v Speaker 1>There was a time, it's been several years ago, I

0:52:59.320 --> 0:53:02.920
<v Speaker 1>was just going through. I guess I was being sifted.

0:53:04.160 --> 0:53:06.800
<v Speaker 1>You know what I'm saying, Like you don't have what

0:53:06.920 --> 0:53:10.200
<v Speaker 1>it takes, all the Simon stuff. Simon says, Simon says,

0:53:10.280 --> 0:53:13.040
<v Speaker 1>you're an idiot. Simon says, touch your ear, your other ear.

0:53:13.239 --> 0:53:19.200
<v Speaker 1>Simon didn't say. Simon doesn't get to say who is Simon?

0:53:19.680 --> 0:53:24.759
<v Speaker 1>And he gets to say what a dumb game? Simon said,

0:53:24.760 --> 0:53:28.400
<v Speaker 1>go away. Jesus said, you don't get to say. I

0:53:28.560 --> 0:53:36.640
<v Speaker 1>say so, Yeah, Simon, Simon satan Is asked to sit

0:53:36.760 --> 0:53:39.120
<v Speaker 1>your feet, but I prayed for you that your faith

0:53:39.160 --> 0:53:41.200
<v Speaker 1>would not fail. Yeah, they're with it. They're with it.

0:53:41.280 --> 0:53:44.200
<v Speaker 1>Go back to that scripture, and when you have turned back,

0:53:44.200 --> 0:53:48.239
<v Speaker 1>strengthened your brethren. Next verse, next verse, next verse, next verse.

0:53:49.160 --> 0:53:50.680
<v Speaker 1>And he replied, Lord, I'm ready to go with you

0:53:50.800 --> 0:53:53.960
<v Speaker 1>to prison and to death. Next verse. And Jesus answered,

0:53:54.840 --> 0:54:00.440
<v Speaker 1>I tell you, Peter, when Satan is through sifting you,

0:54:02.239 --> 0:54:05.640
<v Speaker 1>all that's gonna be left is the Peter that you

0:54:05.800 --> 0:54:16.840
<v Speaker 1>really are. But that's not what I wanted to show you.

0:54:17.200 --> 0:54:20.399
<v Speaker 1>I wanted to show you that, just like Jesus got

0:54:20.480 --> 0:54:25.440
<v Speaker 1>in Simon's bote without asking how many of you requested

0:54:25.600 --> 0:54:29.640
<v Speaker 1>to be born, how many of you requested to be

0:54:30.160 --> 0:54:33.360
<v Speaker 1>five foot eight and a half. I'm rounding up on

0:54:33.520 --> 0:54:37.040
<v Speaker 1>five foot nine. How many of you requested to go

0:54:37.200 --> 0:54:40.960
<v Speaker 1>through the rejection, the experience? No, no, no, Jesus got

0:54:41.000 --> 0:54:44.239
<v Speaker 1>in the boat and you don't get to tell him

0:54:44.320 --> 0:54:49.160
<v Speaker 1>when to get out. So imagine if Jesus had listened

0:54:49.200 --> 0:54:53.560
<v Speaker 1>to Simon says get away, Lord, He's like, all right, James, John,

0:54:53.600 --> 0:54:55.040
<v Speaker 1>y'all got room over there for me. No, no, no,

0:54:55.120 --> 0:54:57.880
<v Speaker 1>no no. When Peter got done with all of that,

0:54:58.000 --> 0:55:00.319
<v Speaker 1>go away from me, Lord, Because the fishing is boat,

0:55:00.400 --> 0:55:02.719
<v Speaker 1>it reminded him. He sees a boat full of fish,

0:55:02.760 --> 0:55:06.200
<v Speaker 1>and he's like, oh God, he doesn't know what's in me.

0:55:07.840 --> 0:55:11.279
<v Speaker 1>He sees you. Think he could see the fish at

0:55:11.280 --> 0:55:13.600
<v Speaker 1>the bottom of the Sea of Galilee, and he can't

0:55:13.600 --> 0:55:16.520
<v Speaker 1>see the sin at the bottom of you. He's Jesus.

0:55:19.760 --> 0:55:21.960
<v Speaker 1>If he saw the fish that were under the boat,

0:55:22.040 --> 0:55:24.600
<v Speaker 1>he saw the Simon that was in the boat, and

0:55:24.760 --> 0:55:31.640
<v Speaker 1>he still got in, and he still shows you. And

0:55:31.800 --> 0:55:35.440
<v Speaker 1>I have prayed for you, Simon. I have prayed for you, Simon.

0:55:35.960 --> 0:55:41.759
<v Speaker 1>Jesus said to Simon, don't be afraid. I'm gonna show

0:55:41.800 --> 0:55:45.200
<v Speaker 1>you how to do this. Don't be afraid. Just like

0:55:45.320 --> 0:55:53.040
<v Speaker 1>you were mending your nets, I'm gonna mend you. I'm

0:55:53.080 --> 0:55:55.040
<v Speaker 1>gonna do with you, and I'm doing it right now.

0:55:55.160 --> 0:55:58.520
<v Speaker 1>This is the spirit of the Lord. Simon's been talking

0:55:58.600 --> 0:56:00.919
<v Speaker 1>to you all week. Let the Spirit talk for a moment.

0:56:02.960 --> 0:56:05.440
<v Speaker 1>Jesus is not Siri. We don't give him little commands.

0:56:07.120 --> 0:56:09.319
<v Speaker 1>Let him talk for a minute. You keep telling God

0:56:09.400 --> 0:56:11.160
<v Speaker 1>what you're not, what you can't. You keep telling yourself

0:56:11.160 --> 0:56:14.680
<v Speaker 1>all that Simon was only in trouble when he was speaking.

0:56:15.920 --> 0:56:19.239
<v Speaker 1>Let Peter talk for a moment. Let the God party

0:56:19.280 --> 0:56:20.960
<v Speaker 1>you talk for Let the Holy Spirit talk to you.

0:56:21.239 --> 0:56:23.800
<v Speaker 1>Let Jesus tell you what to do. Because you say so,

0:56:23.920 --> 0:56:27.200
<v Speaker 1>I will let down the nutes. Oh God, how many

0:56:27.280 --> 0:56:30.279
<v Speaker 1>opportunities have you pushed away because I don't want to

0:56:30.320 --> 0:56:33.439
<v Speaker 1>let you down? How much love have you pushed away

0:56:33.440 --> 0:56:34.800
<v Speaker 1>because I don't want you to see me like I

0:56:34.880 --> 0:56:38.719
<v Speaker 1>really am? You know a lot of us go through

0:56:38.760 --> 0:56:42.200
<v Speaker 1>life with an operating belief. If you really saw me,

0:56:43.120 --> 0:56:48.359
<v Speaker 1>you wouldn't like me. If I let you close, I'll

0:56:48.440 --> 0:56:52.000
<v Speaker 1>let you down. If I let you close, you'll let

0:56:52.080 --> 0:56:57.280
<v Speaker 1>me down. And after Peter got up off of his knees,

0:56:57.640 --> 0:57:05.200
<v Speaker 1>Jesus was still nodding. I'm still gonna use you. You

0:57:05.280 --> 0:57:10.240
<v Speaker 1>can deny me, but when you're faithless, I'm faithful. Remember

0:57:11.400 --> 0:57:14.719
<v Speaker 1>I got in the boat, I made the first man.

0:57:15.000 --> 0:57:18.120
<v Speaker 1>And you're not getting rid of God that easily. You

0:57:18.240 --> 0:57:20.960
<v Speaker 1>tried to run from him. How'd that work out? You're

0:57:21.000 --> 0:57:25.800
<v Speaker 1>in church, some of you. It popped up in the algorithm.

0:57:26.800 --> 0:57:30.240
<v Speaker 1>You were searching for online gambling tips, and I came on,

0:57:30.680 --> 0:57:34.400
<v Speaker 1>it's God. You're not getting away that easily. You'm a puh.

0:57:35.200 --> 0:57:42.920
<v Speaker 1>He's right here. The sea is a lesson, The nets

0:57:42.920 --> 0:57:47.480
<v Speaker 1>are a lesson. Let him wash the nets, let him

0:57:47.520 --> 0:57:52.560
<v Speaker 1>in the nets. Father, I'm I'm so thankful. I can't

0:57:52.560 --> 0:57:54.560
<v Speaker 1>hardly stand it right now. I was so scared that

0:57:55.520 --> 0:57:58.360
<v Speaker 1>I would try to communicate this, but I wouldn't I

0:57:58.400 --> 0:58:00.520
<v Speaker 1>wouldn't know how to say it. But I felt your

0:58:00.560 --> 0:58:04.720
<v Speaker 1>grace for the last hour, and now I want to

0:58:04.760 --> 0:58:07.080
<v Speaker 1>ask you to do something amazing. God, Draw it out,

0:58:09.840 --> 0:58:13.360
<v Speaker 1>Draw it out of them. The change starts after the

0:58:13.400 --> 0:58:18.040
<v Speaker 1>sermon ends. When Jesus had finished speaking, he turned to

0:58:18.200 --> 0:58:22.440
<v Speaker 1>Simon and said, it's one thing for you to speak

0:58:22.480 --> 0:58:25.800
<v Speaker 1>to a crowd, Lord, it's another thing for you to

0:58:25.880 --> 0:58:30.680
<v Speaker 1>speak to your child by name. I'm asking God that

0:58:30.800 --> 0:58:34.520
<v Speaker 1>you would speak to every Simon, draw out every Peter.

0:58:35.640 --> 0:58:39.480
<v Speaker 1>There's great purpose in this room. There is great purpose

0:58:39.560 --> 0:58:43.240
<v Speaker 1>at the bottom of all of that shifting sand. And

0:58:43.360 --> 0:58:45.480
<v Speaker 1>we believe you know what's under the boat, what's in

0:58:45.600 --> 0:58:48.840
<v Speaker 1>the boat, what's on the boat? Most of all, who's

0:58:48.880 --> 0:58:55.320
<v Speaker 1>in the boat. Lift your hands. Tell the Lord out loud.

0:58:55.320 --> 0:59:01.080
<v Speaker 1>It is your boat. And you knew, God, you knew

0:59:01.080 --> 0:59:03.400
<v Speaker 1>when you got in this boat. This Simon was stupid.

0:59:06.240 --> 0:59:11.200
<v Speaker 1>You knew when you got in this boat. But I'm

0:59:11.240 --> 0:59:14.320
<v Speaker 1>not going to try to send you away going forward.

0:59:16.680 --> 0:59:19.720
<v Speaker 1>Right now, in this moment, there is an invitation for

0:59:19.840 --> 0:59:23.280
<v Speaker 1>someone who needs to receive Jesus Christ as your Lord

0:59:23.360 --> 0:59:26.720
<v Speaker 1>and savior. So put your hands down for a moment,

0:59:26.920 --> 0:59:28.400
<v Speaker 1>and I'm going to ask you to raise your hand

0:59:28.440 --> 0:59:31.080
<v Speaker 1>again in just a moment. All over the world online,

0:59:31.400 --> 0:59:36.800
<v Speaker 1>right here in this room, Simon, Simon, is God calling

0:59:36.880 --> 0:59:41.400
<v Speaker 1>your name? Is this your day to give God your life?

0:59:43.120 --> 0:59:45.600
<v Speaker 1>You did it before. You fished all night, you caught nothing,

0:59:45.680 --> 0:59:48.880
<v Speaker 1>and here you are with empty nets. That's good. That's

0:59:49.040 --> 0:59:52.960
<v Speaker 1>room for Jesus in the boat. Now. I believe that

0:59:53.560 --> 0:59:57.160
<v Speaker 1>everybody can get something from this message. But for somebody,

0:59:57.280 --> 1:00:03.680
<v Speaker 1>this message is everything, the moment that the grace of

1:00:03.760 --> 1:00:09.680
<v Speaker 1>God is coming into your life. Don't worry about fixing

1:00:09.720 --> 1:00:12.880
<v Speaker 1>your nets yet. That's God's job. You just let him

1:00:12.880 --> 1:00:15.680
<v Speaker 1>in your heart. It is by grace through faith we

1:00:15.760 --> 1:00:18.920
<v Speaker 1>are saved. And you may not get this moment back,

1:00:19.040 --> 1:00:23.480
<v Speaker 1>not just like this. This is a holy moment with

1:00:23.600 --> 1:00:25.800
<v Speaker 1>our heads bout and our eyes closed. I'm going to

1:00:25.840 --> 1:00:30.720
<v Speaker 1>pray a prayer. The prayer is not magical, it's just

1:00:30.800 --> 1:00:36.040
<v Speaker 1>an invitation. The Bible says that if you confess with

1:00:36.160 --> 1:00:38.360
<v Speaker 1>your mouth that Jesus is Lord, and believe in your

1:00:38.440 --> 1:00:40.919
<v Speaker 1>heart that God raised him from the dead. You will

1:00:41.560 --> 1:00:44.760
<v Speaker 1>be saved. So right now I'm going to lead you

1:00:44.800 --> 1:00:47.479
<v Speaker 1>in a prayer. I want you to repeat this prayer

1:00:47.560 --> 1:00:50.240
<v Speaker 1>out loud after me. If you are ready to repent

1:00:50.320 --> 1:00:53.440
<v Speaker 1>of your sin, place your faith in Christ, and make

1:00:53.560 --> 1:00:55.640
<v Speaker 1>Jesus the Lord of your life. I want you to

1:00:55.720 --> 1:00:58.280
<v Speaker 1>repeat this prayer out loud after me. This is your moment.

1:00:58.640 --> 1:01:02.800
<v Speaker 1>God is stepping into your boat. God is stepping into

1:01:02.880 --> 1:01:06.080
<v Speaker 1>your spirit. God is stepping into your life. Repeat after me,

1:01:06.160 --> 1:01:12.440
<v Speaker 1>Heavenly Father, I am a sinner, You are a savior.

1:01:13.160 --> 1:01:17.240
<v Speaker 1>Come into my life. I believe you died for me

1:01:18.120 --> 1:01:23.080
<v Speaker 1>and rose again to give me life. I receive this

1:01:23.320 --> 1:01:28.120
<v Speaker 1>new life. This is my new beginning. I am a

1:01:28.360 --> 1:01:31.160
<v Speaker 1>child of God. On three, raise your hand in the air.

1:01:31.160 --> 1:01:33.840
<v Speaker 1>If you pray that pray that prayer, one two three,

1:01:33.960 --> 1:01:38.320
<v Speaker 1>shoot it up right now, right now, right now. We

1:01:38.640 --> 1:01:43.560
<v Speaker 1>celebrate you, Ah. We celebrate the grace of God on

1:01:43.800 --> 1:01:47.680
<v Speaker 1>your life. We celebrate the grace of God in your boat,

1:01:48.080 --> 1:01:52.640
<v Speaker 1>in your home, in your marriage. We celebrate your new beginning.

1:01:53.720 --> 1:01:58.919
<v Speaker 1>If he's a name, come on, give God a great

1:01:59.000 --> 1:02:05.240
<v Speaker 1>braid all over the her. You've got a pretty praise praising.

1:02:05.360 --> 1:02:09.600
<v Speaker 1>If you receive this work today raising if you receive

1:02:09.680 --> 1:02:23.520
<v Speaker 1>this work today. Hello, nod if you got it, you

1:02:23.640 --> 1:02:32.960
<v Speaker 1>got the nod, you got God. No, you're the one

1:02:33.000 --> 1:02:36.640
<v Speaker 1>I want to You're the one I chose, and you're

1:02:36.720 --> 1:02:50.280
<v Speaker 1>not getting rid of me that easily. M hmm. That

1:02:50.480 --> 1:02:52.520
<v Speaker 1>dark moment I told you about with Holly. She looked

1:02:52.520 --> 1:02:55.840
<v Speaker 1>at me and she said, I'm not going anywhere. I said,

1:02:55.880 --> 1:02:57.440
<v Speaker 1>I'm not. I'm just not that good as you think

1:02:57.520 --> 1:02:59.520
<v Speaker 1>I am. I'm not that good. I'm not I'm not

1:02:59.600 --> 1:03:02.040
<v Speaker 1>as good pastor as y'all think. She said, well, you're

1:03:02.360 --> 1:03:09.960
<v Speaker 1>the one we've got, so show up. And I'm telling

1:03:10.000 --> 1:03:13.800
<v Speaker 1>that to you. He got in the boat belonging to Simon.

1:03:14.040 --> 1:03:17.360
<v Speaker 1>I think we're gonna have to pick this up next week. Well,

1:03:17.360 --> 1:03:19.440
<v Speaker 1>if you enjoyed today's podcast, there are a couple of

1:03:19.520 --> 1:03:23.160
<v Speaker 1>things I'd love for you to do. Make sure to subscribe, rate,

1:03:23.480 --> 1:03:26.439
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1:03:26.480 --> 1:03:30.320
<v Speaker 1>others by investing today at Elevationchurch dot org. Slash give

1:03:30.760 --> 1:03:33.520
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.