WEBVTT - Regressed

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<v Speaker 1>Strange Arrivals is a production of I Heart Radio and

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<v Speaker 1>Grim and Mild Some Aaron Manky, go Tellahu talk to

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<v Speaker 1>you tonight? Five General Food. Hello, here's your host Dall

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<v Speaker 1>to tell the crows call you? Why do one of

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<v Speaker 1>these beings? Right now? Let's meet our first team of challenge.

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<v Speaker 1>What is your name? Please? My name is Bonnie Hill.

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<v Speaker 1>My name is Barney Hill. My name is Bonnie Hill.

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<v Speaker 1>Let's start the questioning with Arson B and Arson Number two?

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<v Speaker 1>How tall were these humanoid creatures? Well? They were short

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<v Speaker 1>five nine or five ten at the most. Number three?

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<v Speaker 1>Did they speak English? Not in an actual speaking type voice?

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<v Speaker 1>It was something like thought transferred? Number one? What physical

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<v Speaker 1>symptoms did you later? Notice? What's what's is tom? Number one?

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<v Speaker 1>Where you were alert when you were in the ship

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<v Speaker 1>and awake? Uh? More like in a sim nabilistic states.

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<v Speaker 1>Number two when they examined you, did they stick needles

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<v Speaker 1>in you? Not needles? Needle? Remember when did they stick

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<v Speaker 1>a needle in Betty too? Yes, they stuck a needle

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<v Speaker 1>in Betty? Were they like our needles? Number one? I

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<v Speaker 1>didn't say the needle? Were they the same build as us?

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<v Speaker 1>I mean, you know, how did they like have pointy

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<v Speaker 1>heads or something. No, they had large cranium and the

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<v Speaker 1>chin was very small, wouldn't you know it? That's all

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<v Speaker 1>the time we had, which we did have more fascinating story.

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<v Speaker 1>So mark a ballace, if you will please, without any consultation,

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<v Speaker 1>and of course without changing once you have marked Tom.

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<v Speaker 1>For whom did you vote? I voted for number one,

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<v Speaker 1>but I couldn't tell anything from the stories that they

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<v Speaker 1>each told. But he looked like the kind of man

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<v Speaker 1>who would have binoculars handy in his car, Beggy Cat.

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<v Speaker 1>I voted for number one because they had big kids

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<v Speaker 1>in me seating chins and wouldn't you know it's arsen

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<v Speaker 1>I think that there's two great liars up there. And

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<v Speaker 1>I had no way of judging except that the whole

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<v Speaker 1>thing took place around New England. And when I asked

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<v Speaker 1>Number one about the warts, he said watch they had watched.

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<v Speaker 1>And I'm from New England too, and I noticed watches, watches,

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<v Speaker 1>watch votes are all in mind's made up, as you heard,

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<v Speaker 1>and all let's find out which one of these three

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<v Speaker 1>gentlemen in truth is Barney Hill. Well, the real Barney Hill,

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<v Speaker 1>please stand up on this episode of To Tell the Truth,

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<v Speaker 1>the panelists were able to identify number one as the

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<v Speaker 1>real Barney Hill, and both here and elsewhere, he was

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<v Speaker 1>telling the truth as he saw it, but some of

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<v Speaker 1>this truth involved memories that were revealed during his hypnosis

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<v Speaker 1>sessions with Dr Benjamin Simon. This brings up an important

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<v Speaker 1>question in evaluating the Hills experience. How much can you

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<v Speaker 1>rely on memories recovered through hypnotic regression? Simply put, is

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<v Speaker 1>hypnosis a reliable tool for bringing back memories? I'm Toby

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<v Speaker 1>Ball and this is Strange Arrivals Episode five regressed Betty

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<v Speaker 1>and Barney underwent their hypnosis treatment with Dr Benjamin Simon.

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<v Speaker 1>We now have a much better understanding of how hypnosis works.

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<v Speaker 1>Hosted the Skeptic Podcast Bryan Dunning. So this is actually

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<v Speaker 1>what originally got me into this because I was working

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<v Speaker 1>on another subject at the time, which was the whole

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<v Speaker 1>topic of hypnotic regression in general. And these recovered memories

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<v Speaker 1>and the Betty Varney Hill story is kind of a

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<v Speaker 1>classic example of what we think of as these recovered

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<v Speaker 1>memories under hypnosis. It's now no longer the nineteen sixties,

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<v Speaker 1>it's now the two thousand teens, and we now have

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<v Speaker 1>very solid evidence that there is no such thing as

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<v Speaker 1>hypnotic regression or recovered repressed memories. That's just simply not

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<v Speaker 1>a part of psychology. That body of evidence is extraordinarily robust.

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<v Speaker 1>We see things like a court cases being overturned and

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<v Speaker 1>stuff based on kind of the modern science of hypnosis

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<v Speaker 1>and psychology. Hypnotic regression came to the public attention in

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<v Speaker 1>the nine teen eighties and nineties. At this time, some

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<v Speaker 1>psychiatric professionals were working with patients, often children, to quote

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<v Speaker 1>unquote recover memories of sexual abuse. One outcome of this

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<v Speaker 1>movement was a rash of claims that sexual abuse rituals

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<v Speaker 1>were being organized by groups of Satanists. The so called

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<v Speaker 1>Satanic panic was eventually fully discredited and hypnotic regression along

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<v Speaker 1>with it. Author freelance writer and skeptical investigator Robert Schaffer,

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<v Speaker 1>and this whole business about recovered memories. If you recall

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<v Speaker 1>back in the late eighties and early nineties, it was

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<v Speaker 1>a big thing to hypnotize people that allegedly repressed memories

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<v Speaker 1>of sexual abuse, usually or some other trauma, but for

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<v Speaker 1>the most party, it was sexual abuse, and it was

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<v Speaker 1>there was just a huge controversy over this, so many people,

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<v Speaker 1>you know, we're claiming to have recovered such memories, either

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<v Speaker 1>with or without hypnosis. And when somebody you know, claimed

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<v Speaker 1>to recover this, they had, you know, there were support groups.

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<v Speaker 1>It was a big thing. Innocent people got accused of

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<v Speaker 1>terrible crimes based only on so called recovered memories, and

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<v Speaker 1>the whole thing. Again, it's a very sad chapter. It's

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<v Speaker 1>a very embarrassing chapter. Nobody in serious academia today takes

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<v Speaker 1>any of this, you know, recovered memories as as anything

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<v Speaker 1>more than likely a fantasy. It's it's possible that maybe

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<v Speaker 1>some of it might be true, or somebody remembers something,

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<v Speaker 1>but again there's just no way to tell. I don't

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<v Speaker 1>do hypnosis with people, but I have studied the literature

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<v Speaker 1>on hypnotically refreshed memories. This is Elizabeth Loftis. I am

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<v Speaker 1>a professor at the University of California the Irvine, the

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<v Speaker 1>Irvine Campus. She's also one of the foremost experts on

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<v Speaker 1>human memory. One of the things that you can say

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<v Speaker 1>about hypnosis it it might be helpful to somebody who

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<v Speaker 1>wants to try to use it to lose weight or

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<v Speaker 1>stop smoking or be less anxious, But when it comes

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<v Speaker 1>to using hypnosis to try to to dig up allegedly

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<v Speaker 1>buried trauma memories. That's when you've got to be really,

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<v Speaker 1>really careful, because under the influence of hypnosis, especially if

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<v Speaker 1>you're highly hypnotize herbal you are even more susceptible to

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<v Speaker 1>contamination and distortion. And then when you produce something in

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<v Speaker 1>this hypnotic state, you have a tendency to believe, well,

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<v Speaker 1>if I thought about it under hypnosis, it must have

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<v Speaker 1>really happened to you become even more confident about it,

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<v Speaker 1>whether it's true or not. Did you catch the part

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<v Speaker 1>where Dr Loftis said that people who are easily hypnotized

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<v Speaker 1>are also highly suggestible. In nineties sixty four, when Dr

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<v Speaker 1>Simon conducted his sessions with the Hills, this connection was unknown.

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<v Speaker 1>In an undated document in the University of New Hampshire

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<v Speaker 1>Special Archives titled Hypnosis Betty basically braggs about how hypnotizable

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<v Speaker 1>she and Barney were. She writes at the end of

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<v Speaker 1>the sessions, Dr Simon said that both of us were

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<v Speaker 1>very good subjects who were able to reach a very

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<v Speaker 1>deep trance quickly and easily. The depth of our trances

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<v Speaker 1>was unusual, a level where only one person out of

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<v Speaker 1>millions might be able to reach the fact that both

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<v Speaker 1>of us were able to do this was outstanding that

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<v Speaker 1>we were two out of millions with the abilities to

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<v Speaker 1>do this. Even if we allow for some hyperbole, we

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<v Speaker 1>have it from Betty that Dr Simon considered them good subjects.

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<v Speaker 1>We now know this would also make them highly suggestible.

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<v Speaker 1>This is not to say that Dr Simon planted memories

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<v Speaker 1>during these hypnosi successions. He was an experienced and a

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<v Speaker 1>highly respected psychiatrist, but it does raise the possibility that

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<v Speaker 1>they weren't necessarily remembering actual events. Do you remember in

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<v Speaker 1>the first episode we heard some audio from one of

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<v Speaker 1>Barney's hypnos secessions. What struck me was how emotional Barney

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<v Speaker 1>became when he described seeing the aliens looking at him

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<v Speaker 1>from the windows of the UFO. I'm thinking my head away,

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<v Speaker 1>God give all right, yes, God gotta get away. Oh oh, alright,

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<v Speaker 1>I'm getting way. Would someone under hypnosis react with such

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<v Speaker 1>strong emotion to something that never actually happened? Just at

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<v Speaker 1>an intuitive level, it seems as though a false memory

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<v Speaker 1>wouldn't create that kind of dramatic fear response. Again, Elizabeth

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<v Speaker 1>loftus one of the questions that researchers have wondered about

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<v Speaker 1>is whether people would be emotional about false memories the

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<v Speaker 1>way they can sometimes be emotional about true memories. And

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<v Speaker 1>the psychologist psychology professor Richard McNally has actually studied the

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<v Speaker 1>emotional reactions of people who believe they were abducted by aliens.

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<v Speaker 1>And what he has found and shown in a beautiful

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<v Speaker 1>study is that when people are thinking about their abduction experiences,

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<v Speaker 1>they are highly emotional. You measure their heart rate or

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<v Speaker 1>their their skin resistance or those physiological measures. They are

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<v Speaker 1>as aroused and upset when they think about these experiences

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<v Speaker 1>as other people are when they're thinking about truly traumatic

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<v Speaker 1>experiences that have happened to them. And so mcnali concludes,

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<v Speaker 1>and I would concur based on some work that I've done,

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<v Speaker 1>that emotional reaction is certainly no guarantee of authenticity, that

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<v Speaker 1>people can be very emotional about false memories. Our current

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<v Speaker 1>understanding of hypnosis and recovered memories is far more skeptical

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<v Speaker 1>than it was in We know now that hypnosis is

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<v Speaker 1>not a tool by which people can recall the exact

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<v Speaker 1>details of past events. We also know that so called

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<v Speaker 1>repressed memories are not reliable part of this has to

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<v Speaker 1>do with how hypnosis works, but it also has to

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<v Speaker 1>do with how memory itself is constructed and then retrieved.

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<v Speaker 1>We like to say that memory doesn't work like a

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<v Speaker 1>recording device, like a video recorder. You don't just red

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<v Speaker 1>or did and play it back. The process is much

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<v Speaker 1>more complex and actually when we are remembering, we're essentially

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<v Speaker 1>constructing or reconstructing the experience, and that means we are

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<v Speaker 1>taking bits and pieces of information, sometimes acquired at different

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<v Speaker 1>times and places, and bringing it together to construct what

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<v Speaker 1>what feels like a memory, because that's what it feels like,

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<v Speaker 1>right that you are remembering things as they actually happened,

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<v Speaker 1>But you aren't. Your memories are the product of a

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<v Speaker 1>number of factors, which include the reality of what happened,

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<v Speaker 1>but other things as well, memories of far more or

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<v Speaker 1>I should say, remembering is a far more active process.

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<v Speaker 1>This is Dr Mark Kenn, principal lecturer at the University

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<v Speaker 1>of New Hampshire, among others. He's had a course on

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<v Speaker 1>paranormal and other extraordinary beliefs. Every time you're telling that story,

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<v Speaker 1>as you're saying, if you've told it a hundred times,

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<v Speaker 1>the hundredth time you're telling it. You're remembering the ninety

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<v Speaker 1>nine time you told it. In the ninety time, you're

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<v Speaker 1>remembering the time you told it. And so we have

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<v Speaker 1>a several biases in there. We we have a bias

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<v Speaker 1>that makes us more the focus of the story, so

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<v Speaker 1>the things that happened to us are more prominent. We

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<v Speaker 1>have a bias that puts the memories in line with

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<v Speaker 1>what we believe about ourselves now. So even if we

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<v Speaker 1>have changed tremendously since that time, that story is going

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<v Speaker 1>to fit who we are now. There's a number of

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<v Speaker 1>other ones that stories tend to, as you say, streamline

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<v Speaker 1>and fit a storyline better than the fragmented way that

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<v Speaker 1>we might remember it initially. But there's a lot of time.

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<v Speaker 1>I mean, people remember things that they can't possibly have remembered.

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<v Speaker 1>They remember things that in fact did not happen. My

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<v Speaker 1>brother remembered stories about being born. He didn't. He remembered

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<v Speaker 1>people telling him stories about that. Trying often we will,

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<v Speaker 1>we will remember something as having happened to us when well, wait, no,

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<v Speaker 1>we heard about that from somebody else. It's just that

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<v Speaker 1>we imagined it so vividly that it became part of

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<v Speaker 1>our own autobiographical memory. People will remember something happened, and

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<v Speaker 1>in fact it was a TV show. The function of

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<v Speaker 1>memory is to be able to have stuff that happened

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<v Speaker 1>at time one help us at time too. There's absolutely

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<v Speaker 1>nothing about that that means it has to be accurate.

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<v Speaker 1>And in fact, if biases are going to help us

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<v Speaker 1>learn from the stuff that happened back then, to condense it,

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<v Speaker 1>to make it simple so that we can react more quickly,

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<v Speaker 1>then they're very useful, uh, to be able to say, oh,

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<v Speaker 1>instead of there's all this this, this weirdness and random

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<v Speaker 1>stuff that's happening back there, so I don't quite know

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<v Speaker 1>how to make use of it. Nope, there's a story

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<v Speaker 1>in it. Boom, I can make use of it now.

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<v Speaker 1>Strange arrivals will return in a moment. It's a difficult

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<v Speaker 1>thing to contemplate that memories that seem so real, so vivid,

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<v Speaker 1>are not necessarily what happened. There are mental recreations that

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<v Speaker 1>change over time due to a number of factors, new

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<v Speaker 1>perceptions about oneself, incorrect details that found their way into

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<v Speaker 1>the last time you told the story, and the instinct

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<v Speaker 1>to create a narrative out of the fragments from which

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<v Speaker 1>memories created. Memories can be vivid, but that does not

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<v Speaker 1>equate to being accurate. And there's another thing. Memories can

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<v Speaker 1>be influenced, altered, or even made up by external sources

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<v Speaker 1>after the fact. That is, memory is not only fairly unreliable,

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<v Speaker 1>but it is also easily corrupted. What we have shown

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<v Speaker 1>is out there in the real world, well, we're exposed

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<v Speaker 1>to misinformation. I don't know you could even say frequently.

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<v Speaker 1>We get misinformation when we talk to other people, or

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<v Speaker 1>when we overhear other witnesses being interviewed, or what when

0:16:23.680 --> 0:16:27.360
<v Speaker 1>we're asked a suggestive or leading questions by somebody who's

0:16:27.400 --> 0:16:32.000
<v Speaker 1>interrogating us. When we are exupposed to media coverage about

0:16:32.080 --> 0:16:35.000
<v Speaker 1>some event that we might have experienced. All of these

0:16:35.120 --> 0:16:39.960
<v Speaker 1>provide an opportunity for new information to become available to

0:16:40.040 --> 0:16:45.280
<v Speaker 1>a witness and to potentially produce a contamination of distortion

0:16:45.560 --> 0:16:50.200
<v Speaker 1>in the witnesses memory. I asked Dr loftis how malleable

0:16:50.280 --> 0:16:54.520
<v Speaker 1>people's memories really are. One of the things that I

0:16:54.680 --> 0:17:01.040
<v Speaker 1>and my collaborators have done is to expose people two events,

0:17:01.080 --> 0:17:06.159
<v Speaker 1>maybe a simulated crime or accident, and then we feed

0:17:06.200 --> 0:17:10.359
<v Speaker 1>them some misinformation about the event, and we look to

0:17:10.400 --> 0:17:14.160
<v Speaker 1>see the extent at which they will accept this misinformation

0:17:14.520 --> 0:17:18.600
<v Speaker 1>and it will alter or transform their memory. And so

0:17:18.640 --> 0:17:21.760
<v Speaker 1>we have found that you can show people an accident,

0:17:21.840 --> 0:17:25.159
<v Speaker 1>for example, where a car goes to a yield sign,

0:17:25.240 --> 0:17:28.520
<v Speaker 1>and you can feed the misinformation that it was a

0:17:28.560 --> 0:17:31.840
<v Speaker 1>stop sign, and many people will claim that what they

0:17:31.880 --> 0:17:35.720
<v Speaker 1>actually saw was the stop sign. They fall for the

0:17:35.800 --> 0:17:41.480
<v Speaker 1>misinformation and it in essence becomes their memory. That's one

0:17:41.680 --> 0:17:44.840
<v Speaker 1>type of study that we have done showing that it's

0:17:44.880 --> 0:17:48.639
<v Speaker 1>pretty easy to change people's memories for the details of

0:17:48.680 --> 0:17:54.120
<v Speaker 1>events that they actually did experience. Details can be altered,

0:17:55.119 --> 0:17:58.320
<v Speaker 1>I asked Dr loftis entirely new details could be created

0:17:58.359 --> 0:18:02.040
<v Speaker 1>from suggestion? Can you lead someone to believe in something

0:18:02.080 --> 0:18:07.240
<v Speaker 1>that wasn't there or didn't happen? You can add objects

0:18:07.240 --> 0:18:12.639
<v Speaker 1>to memory. We've added objects to the memories of soldiers

0:18:12.680 --> 0:18:15.560
<v Speaker 1>who were being interrogated. We made them believe they saw

0:18:15.680 --> 0:18:20.600
<v Speaker 1>telephones or weapons in interrogation rooms when they didn't exist.

0:18:21.280 --> 0:18:27.320
<v Speaker 1>All through suggestive supplying of new information after some event

0:18:27.440 --> 0:18:32.159
<v Speaker 1>is over keep this concept in mind that through suggestive

0:18:32.200 --> 0:18:35.399
<v Speaker 1>supplying of new information, you can make people believe that

0:18:35.440 --> 0:18:38.200
<v Speaker 1>they are remembering things that weren't there or didn't happen.

0:18:42.119 --> 0:18:44.800
<v Speaker 1>I talked to al Jundra Rojas, the host of Open

0:18:44.840 --> 0:18:49.400
<v Speaker 1>minds UFO Radio. He also writes about UFOs and the paranormal.

0:18:50.720 --> 0:18:54.560
<v Speaker 1>You know my attempt, and luckily, I think making my

0:18:54.600 --> 0:18:58.280
<v Speaker 1>credits will agree I'm pretty good at it. Is that

0:18:58.680 --> 0:19:02.200
<v Speaker 1>I try to take a journalistic approach, so I try

0:19:02.240 --> 0:19:05.119
<v Speaker 1>to cover all sides and give all the facts available

0:19:05.440 --> 0:19:08.240
<v Speaker 1>so people have more of an unbiased kind of overview

0:19:08.280 --> 0:19:11.600
<v Speaker 1>of the phenomena or whatever it is that topic that

0:19:11.720 --> 0:19:15.359
<v Speaker 1>I'm covering in this arena. Here he talks about Betty

0:19:15.400 --> 0:19:18.200
<v Speaker 1>and Barney and the stories they told while under hypnosis.

0:19:19.359 --> 0:19:25.520
<v Speaker 1>You know, these two individuals under hypnosis and by you know,

0:19:25.600 --> 0:19:28.719
<v Speaker 1>I believe a credible hypnotist who wasn't really you know,

0:19:28.800 --> 0:19:33.280
<v Speaker 1>trying to guide them. They had very similar stories, even

0:19:33.320 --> 0:19:37.000
<v Speaker 1>though they were regressed separately. I think that's the most

0:19:37.000 --> 0:19:41.600
<v Speaker 1>compelling piece as far as evidence goes. This is the

0:19:41.600 --> 0:19:44.840
<v Speaker 1>other mystery about the Hills hypnosis sessions. If you are

0:19:44.840 --> 0:19:47.760
<v Speaker 1>a skeptic, how do you account for Betty and Barney

0:19:48.080 --> 0:19:52.479
<v Speaker 1>separately telling essentially the same story. Dr Simon went so

0:19:52.480 --> 0:19:55.359
<v Speaker 1>far as to have them forget what they disclosed so

0:19:55.440 --> 0:19:57.800
<v Speaker 1>they could not talk to each other about them between

0:19:57.800 --> 0:20:02.159
<v Speaker 1>the weekly sessions. So we put, if the abduction didn't happen,

0:20:02.600 --> 0:20:05.600
<v Speaker 1>how could their memories of it be so similar. This

0:20:05.640 --> 0:20:10.880
<v Speaker 1>is Robert Schaeffer, followed by Brian Dunning. The whole idea

0:20:10.960 --> 0:20:13.680
<v Speaker 1>of you know, this alien contact and being stopped and

0:20:13.760 --> 0:20:16.520
<v Speaker 1>so on, that idea was not there originally. That's in

0:20:16.600 --> 0:20:20.120
<v Speaker 1>the hypnosis part of the story. What happened was they

0:20:20.240 --> 0:20:23.119
<v Speaker 1>met with the number, talked with a number of upologists.

0:20:23.160 --> 0:20:25.400
<v Speaker 1>They loved to tell the story. Betty loved to tell

0:20:25.400 --> 0:20:27.800
<v Speaker 1>the story to people who wanted to listen to her

0:20:27.840 --> 0:20:31.000
<v Speaker 1>about what she saw. And at that point it was

0:20:31.040 --> 0:20:34.720
<v Speaker 1>a UFO sighting. It wasn't an abduction or or or

0:20:34.760 --> 0:20:38.679
<v Speaker 1>an alien encounter. And it was only after then she

0:20:38.720 --> 0:20:42.680
<v Speaker 1>started to have these dreams in her dream she was abducted.

0:20:42.800 --> 0:20:45.479
<v Speaker 1>She did meet up with aliens, and she told her

0:20:45.560 --> 0:20:48.320
<v Speaker 1>dreams to people, and then somebody suggested, well, maybe it

0:20:48.359 --> 0:20:51.920
<v Speaker 1>wasn't a dream, maybe it really happened. And so then

0:20:51.920 --> 0:20:55.639
<v Speaker 1>when later when they went to doctor Simon, and really

0:20:55.680 --> 0:20:58.200
<v Speaker 1>the reason that both of them went to see Dr

0:20:58.280 --> 0:21:02.080
<v Speaker 1>Simon was they were having especially Barney was was very nervous.

0:21:02.119 --> 0:21:05.520
<v Speaker 1>He was having trouble sleeping, he was having ulcers. Frankly,

0:21:05.560 --> 0:21:09.360
<v Speaker 1>he was in quite a state, and so then Dr

0:21:09.440 --> 0:21:15.160
<v Speaker 1>Simon hypnotized both of them. I think the most significant

0:21:15.200 --> 0:21:19.000
<v Speaker 1>point about it is that this hypnotic regression didn't happen

0:21:19.119 --> 0:21:23.240
<v Speaker 1>for almost two and a half years after the supposed event,

0:21:23.920 --> 0:21:25.439
<v Speaker 1>and a lot of people don't realize that. A lot

0:21:25.480 --> 0:21:27.360
<v Speaker 1>of people think, oh, they went in the next day

0:21:27.359 --> 0:21:30.359
<v Speaker 1>and had their hypnosis and told the same story in

0:21:30.400 --> 0:21:33.240
<v Speaker 1>these separate rooms where they hadn't had time to corroborate

0:21:33.280 --> 0:21:35.960
<v Speaker 1>and get their stories straight. That's not the case at all.

0:21:36.640 --> 0:21:39.760
<v Speaker 1>So for more than two years, Betty had been writing

0:21:39.800 --> 0:21:43.679
<v Speaker 1>down this version of her story in tremendous detail, writing

0:21:43.680 --> 0:21:47.080
<v Speaker 1>and rewriting and editing it, telling it to Barney over

0:21:47.160 --> 0:21:50.760
<v Speaker 1>and over and over again. Is it any surprised that

0:21:50.800 --> 0:21:54.600
<v Speaker 1>their stories were similar once they went under hypnosis. Once

0:21:54.640 --> 0:21:56.160
<v Speaker 1>you get to that part of it and you see,

0:21:56.440 --> 0:22:00.480
<v Speaker 1>oh my gosh, there goes the whole hypnos just part

0:22:00.480 --> 0:22:03.399
<v Speaker 1>of the story. Just there's nothing interesting or surprising about

0:22:03.440 --> 0:22:07.840
<v Speaker 1>it at all. Anymore, the question becomes did Betty tell

0:22:07.880 --> 0:22:11.480
<v Speaker 1>Barney about her dreams? If so, this would explain why

0:22:11.520 --> 0:22:14.560
<v Speaker 1>their stories were essentially two perspectives on the same narrative.

0:22:15.600 --> 0:22:19.800
<v Speaker 1>This came up during the March hypnosis session when Dr

0:22:19.920 --> 0:22:23.199
<v Speaker 1>Simon questioned Barney about the basis for his tale of

0:22:23.280 --> 0:22:27.560
<v Speaker 1>alien abduction. This is from the transcript of that session

0:22:28.320 --> 0:22:33.240
<v Speaker 1>as read by actors. Somebody told you about this before

0:22:33.280 --> 0:22:39.440
<v Speaker 1>that in some way? Who was that? Betty? My wife? Yeah?

0:22:39.480 --> 0:22:43.040
<v Speaker 1>And how did she tell you about it? She would

0:22:43.080 --> 0:22:45.919
<v Speaker 1>say that she had a dream, and that a dream

0:22:46.119 --> 0:22:48.879
<v Speaker 1>was that she had been taken aboard a UFO, and

0:22:48.960 --> 0:22:51.240
<v Speaker 1>that I was also in a dream, I was taken

0:22:51.240 --> 0:22:55.879
<v Speaker 1>a boat. Yeah, but you told me that she didn't

0:22:55.920 --> 0:22:58.760
<v Speaker 1>speak to you about this. How did she tell you this?

0:23:00.520 --> 0:23:02.840
<v Speaker 1>She would tell me this from usually when someone would

0:23:02.880 --> 0:23:06.000
<v Speaker 1>ask us about our sighting of a UFO, and then

0:23:06.080 --> 0:23:09.080
<v Speaker 1>she would mention this, and I just told her it

0:23:09.200 --> 0:23:13.199
<v Speaker 1>was a dream and nothing to get alarmed about. Did

0:23:13.280 --> 0:23:16.000
<v Speaker 1>she tell you all of the details? Can you tell

0:23:16.040 --> 0:23:18.240
<v Speaker 1>me all of the details of what happened to her?

0:23:20.359 --> 0:23:23.320
<v Speaker 1>She would tell me a great many of the details

0:23:23.320 --> 0:23:26.000
<v Speaker 1>of her dreams, but she was not certain to the

0:23:26.040 --> 0:23:29.720
<v Speaker 1>location where we had stopped. And she would tell me

0:23:29.800 --> 0:23:33.280
<v Speaker 1>she had gone into this UFO and had talked with

0:23:33.320 --> 0:23:37.760
<v Speaker 1>the people there on board and she was told she

0:23:37.800 --> 0:23:43.560
<v Speaker 1>would forget in her dreams, she would forget about this,

0:23:43.720 --> 0:23:48.159
<v Speaker 1>and she said she would tell me that she was

0:23:48.240 --> 0:23:53.280
<v Speaker 1>determined that she would not forget. That she told these

0:23:53.440 --> 0:23:58.840
<v Speaker 1>people in this UFO that she would not forget. And

0:23:59.119 --> 0:24:01.399
<v Speaker 1>this is the way she would tell me of her dreams.

0:24:02.440 --> 0:24:06.560
<v Speaker 1>And I told her they were only dreams, and that

0:24:06.640 --> 0:24:09.959
<v Speaker 1>I can't believe whatever these dreams are that she is having,

0:24:11.080 --> 0:24:14.000
<v Speaker 1>only that she is having nightmares if they are frightening,

0:24:15.160 --> 0:24:19.480
<v Speaker 1>and she said, no, they are not frightening. It's just

0:24:19.640 --> 0:24:23.040
<v Speaker 1>that she feels that somehow there is some connection between

0:24:23.080 --> 0:24:27.520
<v Speaker 1>her dreams, because she never dreamed of UFOs before. And

0:24:28.960 --> 0:24:33.439
<v Speaker 1>she would tell me that they had stuck something in

0:24:33.520 --> 0:24:38.320
<v Speaker 1>her navel, causing great pain, and that just the wave

0:24:38.400 --> 0:24:43.200
<v Speaker 1>of the hand, this pain disappeared. And she was not

0:24:43.280 --> 0:24:48.760
<v Speaker 1>telling this to me, but I would be present while

0:24:48.840 --> 0:24:51.200
<v Speaker 1>she was telling it to friends of ours, or to

0:24:51.320 --> 0:24:55.520
<v Speaker 1>Walter Webb. Whenever we would see him, he would ask

0:24:55.600 --> 0:24:58.199
<v Speaker 1>us about the UFO sighting that we had had. In

0:24:59.040 --> 0:25:01.879
<v Speaker 1>then I would hear of dreams. But never did she

0:25:02.400 --> 0:25:08.600
<v Speaker 1>tell this actually to me. Dr Simon himself endorsed the

0:25:08.600 --> 0:25:11.840
<v Speaker 1>theory that Barney had been influenced by Betty's dreams, and

0:25:11.840 --> 0:25:13.840
<v Speaker 1>that those dreams were the basis for both of their

0:25:13.920 --> 0:25:20.280
<v Speaker 1>quote unquote memories recovered through hypnosis. And in October letter

0:25:20.359 --> 0:25:24.359
<v Speaker 1>to the prominent UFO researcher Philip Class, Dr Simon writes

0:25:25.040 --> 0:25:28.480
<v Speaker 1>the UFO was a citing the abduction did not take place,

0:25:28.680 --> 0:25:31.320
<v Speaker 1>but was a reproduction of Betty's dream which occurred right

0:25:31.359 --> 0:25:35.280
<v Speaker 1>after the sighting. This was her expression of anxiety. Is

0:25:35.320 --> 0:25:39.680
<v Speaker 1>contrasted to Barney's more psychosomatic one. Of course, Dr Simon's

0:25:39.720 --> 0:25:43.280
<v Speaker 1>opinion is just that an opinion. It is an evidence,

0:25:43.880 --> 0:25:47.000
<v Speaker 1>and just as our understanding of memory and hypnosis has changed,

0:25:47.440 --> 0:25:50.080
<v Speaker 1>the concept of alien abduction was unknown at the time.

0:25:51.240 --> 0:25:54.960
<v Speaker 1>UFO researcher and physicist Stanton Friedman believes that it was

0:25:55.000 --> 0:25:58.280
<v Speaker 1>the unprecedented nature of the Hills experience that led Dr

0:25:58.400 --> 0:26:03.080
<v Speaker 1>Simon to discount it. There's no question that Dr Simon

0:26:03.320 --> 0:26:08.199
<v Speaker 1>was skeptical of the notion of alien visitors. Everybody was.

0:26:09.119 --> 0:26:13.159
<v Speaker 1>You know, we're talking in the sixties, long before we

0:26:13.200 --> 0:26:17.960
<v Speaker 1>had gone in the moon, long before we operated nuclear

0:26:18.040 --> 0:26:21.560
<v Speaker 1>rocket engines, for example. On the ground, there wasn't a

0:26:21.600 --> 0:26:24.520
<v Speaker 1>body of data which would lead most people to think

0:26:24.560 --> 0:26:29.280
<v Speaker 1>that this kind of thing could happen. That may be true,

0:26:29.920 --> 0:26:32.639
<v Speaker 1>but what we know about regression hypnosis makes Benny and

0:26:32.640 --> 0:26:38.560
<v Speaker 1>Barney's abduction seem unlikely. Absent other evidence, the hypnotically recalled

0:26:38.600 --> 0:26:42.400
<v Speaker 1>stories really don't prove anything, and we've already seen how

0:26:42.400 --> 0:26:45.240
<v Speaker 1>the alien symbols and the star map have at best

0:26:45.760 --> 0:26:50.160
<v Speaker 1>questionable value as proof. We'll talk about the physical evidence

0:26:50.320 --> 0:26:53.760
<v Speaker 1>torn dress, scuff shoes, and so on in a later episode.

0:26:55.280 --> 0:26:58.959
<v Speaker 1>Even in Dr Simon realized that they might very well

0:26:59.040 --> 0:27:01.520
<v Speaker 1>be talking about Betty dreams and not a real event.

0:27:02.680 --> 0:27:07.480
<v Speaker 1>Where did the line blur between reality and nightmare? Next

0:27:07.480 --> 0:27:18.919
<v Speaker 1>time on Strange Arrivals. Strange Arrivals is a production of

0:27:18.960 --> 0:27:21.960
<v Speaker 1>I Heart Radio and Grim and Mild from Aaron Mankey.

0:27:22.560 --> 0:27:25.280
<v Speaker 1>This episode was written and hosted by Toby Bowl and

0:27:25.320 --> 0:27:29.200
<v Speaker 1>produced by Miranda Hawkins and Josh Thane, with executive producers

0:27:29.240 --> 0:27:33.280
<v Speaker 1>Alex Williams, Matt Frederick, and Aaron Manky. Betty Hill was

0:27:33.320 --> 0:27:38.520
<v Speaker 1>portrayed by Gina Rickikey. Barney Hill was portrayed by Jason Williams.

0:27:39.440 --> 0:27:42.679
<v Speaker 1>Special thanks to the Milns Special Collections and Archives at

0:27:42.680 --> 0:27:48.200
<v Speaker 1>the University of New Hampshire. John Horrigan w y A. M.

0:27:48.240 --> 0:27:52.560
<v Speaker 1>In Norwich, Connecticut, John White and David O'Leary, the executive

0:27:52.560 --> 0:27:56.520
<v Speaker 1>producer of the History Channel's dramatic series Project blue Book.

0:27:57.160 --> 0:27:59.200
<v Speaker 1>Learn more about the show over at grimm and mil

0:27:59.359 --> 0:28:03.960
<v Speaker 1>dot com. For more podcasts from iHeartRadio, visit the iHeartRadio app,

0:28:04.119 --> 0:28:07.520
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.