WEBVTT - Pole Goals (with Zuri Salahuddin)

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<v Speaker 1>I truly was like, no, white people don't split the

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<v Speaker 1>pole neither, but apply these motherfuckers are splitting the poles white.

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<v Speaker 1>They're holding hands and then if a pole comes, letting

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<v Speaker 1>hand go and read joining hands. That's how that works

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<v Speaker 1>in their culture. Yeah, no, we don't do that around here.

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<v Speaker 1>We're grabbing hands going around that pole. My crop chips

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<v Speaker 1>in your man bears are racist money stuff. You can't

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<v Speaker 1>tell me. Yep, yep, yep. There it is. There it is.

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<v Speaker 1>Ladies and gentlemen, Welcome to another phenomenal episode of My

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<v Speaker 1>Mama Told Me, the podcast where we dive deep, deep

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<v Speaker 1>into the pockets of black expiracy theories and we finally

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<v Speaker 1>work to prove that Mr Cheeks is his father's name.

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<v Speaker 1>You could just call him Cheeves, you know, you could

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<v Speaker 1>just call him regular old Cheeks. You can lose the

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<v Speaker 1>formalities with old Mr Cheeks, just call him Cheeks. I'm

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<v Speaker 1>your host, Lankston Kerman. I'm happy to be here. It's

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<v Speaker 1>a goddamn holiday season. It's it's it's the time of

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<v Speaker 1>of love and giving and also still toxic conspiracy theories,

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<v Speaker 1>and that is what we're spreading here today. And my

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<v Speaker 1>guest today she's She's a joy. She is a person

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<v Speaker 1>I imagine who spreads both cheer and toxicity all in

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<v Speaker 1>a in a warm in a warm bubble. You know,

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<v Speaker 1>just a sweet because a fruitcake of of cheering toxicity.

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<v Speaker 1>She's fantastic. You know her from some great shows from

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<v Speaker 1>south Side Now on HBO Max Season two is available

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<v Speaker 1>and she is one of the breakout stars of that show.

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<v Speaker 1>She also has been seen Sherman Showcase, where you know

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<v Speaker 1>one of their most classic, most classic bits came out

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<v Speaker 1>of what was its dropping lover For Jesus goddamn a hit.

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<v Speaker 1>If they played it in the club, we'd all go on.

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<v Speaker 1>You know her, you love her? Please give it up

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<v Speaker 1>for my guest, Missouri Salahudine. What I've done, what's going on?

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<v Speaker 1>Thank you for having me. I'm hell exciting, man. I

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<v Speaker 1>was jealous and everybody get a nature and I was like,

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<v Speaker 1>what is excited? Is your turn to Let's let's get messy,

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<v Speaker 1>let's get toxic, let's do the whole thing. You came with,

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<v Speaker 1>uh an exciting one that I'm told you had. You

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<v Speaker 1>already had it in the bag. You were ready to

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<v Speaker 1>go as soon as you were asked. And this one's

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<v Speaker 1>exciting because I think, like some of them once we've

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<v Speaker 1>done in the past. It is not quite conspiracy theory.

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<v Speaker 1>It borders on superstition. But I imagine that those have

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<v Speaker 1>similar qualities depending on how you interpret them. But I

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<v Speaker 1>won't I won't delay this anymore. You said, my mama

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<v Speaker 1>told me it's bad luck to split poles. Yes, if

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<v Speaker 1>you split a pole, it is bad luck. And I

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<v Speaker 1>also have the remedy to reverse that bad luck. Immediately

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<v Speaker 1>after you split that pole. I do it every single time. Okay,

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<v Speaker 1>well before you give us the remedy, because we don't

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<v Speaker 1>even know what the fun this, this bad luck is

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<v Speaker 1>coming from yet. Don't don't jump the gun here, Zuri.

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<v Speaker 1>We got work to do, all right. That tell me

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<v Speaker 1>where this comes from? For you? Is this something you believe?

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<v Speaker 1>There's something you've always believed to tell me everything. Well,

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<v Speaker 1>here's the thing I've I've always been extremely cautionary. Right, So,

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<v Speaker 1>as a child, when you hear certain things, you know,

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<v Speaker 1>usually if you don't listen to what you're told, you

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<v Speaker 1>get like a spanking or something like, at least from

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<v Speaker 1>where I was from, you get a spanking or you

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<v Speaker 1>get a time out, right, So you don't even want

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<v Speaker 1>to find out what happens when you don't listen. So

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<v Speaker 1>I actually would never know if it's bad luck because

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<v Speaker 1>I immediately follow instructions on what to do if I

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<v Speaker 1>split said whole. But yeah, so apparently like if you

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<v Speaker 1>split a pole, it's really bad luck. And it's it's

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<v Speaker 1>a superstition, I'm assuming, but it's just something that I've

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<v Speaker 1>always heard. It's something that is so prevalent I feel

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<v Speaker 1>in the and sub black community culture now, like a

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<v Speaker 1>lot of people if you split a pole, like like,

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<v Speaker 1>what the hell is wrong with you? You know what

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<v Speaker 1>I mean? Yeah, so I I love what you're saying.

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<v Speaker 1>There's two things that stand out to me in particular,

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<v Speaker 1>and I'll start with the first thing is I did

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<v Speaker 1>not know that you you see yourself as a very

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<v Speaker 1>cautious person, that you're you're a which isn't to say

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<v Speaker 1>that I don't think you're cautious. I don't know, but

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<v Speaker 1>I that's not what I would have presumed in the

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<v Speaker 1>time that we've spent together, that you're like a nervous

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<v Speaker 1>Oh no, this kind of person nervous just very aware, okay,

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<v Speaker 1>very awere minds be everywhere I be seeing maybe, and

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<v Speaker 1>feel free to tell me if this is off base.

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<v Speaker 1>But there are a lot of y'all. There's a you

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<v Speaker 1>got a big family, there's a how many of y'all

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<v Speaker 1>are there? All right? So if we break it down,

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<v Speaker 1>my mother and father were together for almost thirty years,

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<v Speaker 1>so they had six kids, and then my dad the

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<v Speaker 1>divorced and my dad got remarried and he had two

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<v Speaker 1>more kids. Yeah, so eight eight total kids that and

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<v Speaker 1>you were the baby of the original You're the baby,

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<v Speaker 1>which means that I imagine you saw the error in

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<v Speaker 1>so many of your siblings ways that maybe that's where

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<v Speaker 1>that caution sort of kicked in. Absolutely when you see it,

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<v Speaker 1>people get their ass You like, whoa brother? I don't

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<v Speaker 1>want none of that smoke. So differently, yeah, yeah, you know,

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<v Speaker 1>I don't put myself out there, but I'm very very cautious.

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<v Speaker 1>That's how I'm gonna say. Sure, you saw enough as

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<v Speaker 1>whip been flying, You're like, your girl ain't gotta go

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<v Speaker 1>through that fair enough, so so that at least introduces

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<v Speaker 1>a type of caution. Here's the other part that stands

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<v Speaker 1>out to me that frankly, it wasn't until I was

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<v Speaker 1>doing the research on this bad boy, that I really

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<v Speaker 1>I didn't realize that this is a primarily black superstition.

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<v Speaker 1>That's that was revelatory. So my question then is where

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<v Speaker 1>do you think that comes from? Why is this a

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<v Speaker 1>particularly black conspiracy theory? Slavery? I feel like from slavery, Like, yeah,

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<v Speaker 1>but that that was a white a minute, that's how

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<v Speaker 1>they get that's how they get you. Sure you're you're

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<v Speaker 1>not wrong? Right? That absolutely it probably comes from slavery.

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<v Speaker 1>But are you are you saying like that there's a

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<v Speaker 1>specific thing in slavery work? Was there a master who

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<v Speaker 1>was like pole man? He beat the ship out of

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<v Speaker 1>you if you if you walk to certain ways, damn

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<v Speaker 1>poles again, Oh, don't go buy old pole master. He's no,

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<v Speaker 1>this is what I think. Now, this is I'm coming.

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<v Speaker 1>It's completely up. Okay, I love that. That's honestly what

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<v Speaker 1>we're here for. Imagine if you are trying to escape slavery, right,

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<v Speaker 1>and there's a buddy system, right, you don't want to

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<v Speaker 1>break that chain. You don't want to break that chain.

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<v Speaker 1>So like say, if there's a barrier or something, you

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<v Speaker 1>gotta go around it together because if you split up.

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<v Speaker 1>Oh I like that, that's a good answer. You know, uh,

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<v Speaker 1>in family, in family feud, when they go good, that's right.

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<v Speaker 1>The bell then survey says, you know, I want to

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<v Speaker 1>get I want to give you the full Steve Harvey

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<v Speaker 1>treatment because that was a good answer. So you're saying

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<v Speaker 1>that this is sort of like encouraging us in a

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<v Speaker 1>now metaphorical way, to stay united in our efforts towards

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<v Speaker 1>a certain goal or towards our freedom, our functionality, whatever

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<v Speaker 1>it may be. Well, when you put it like that,

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<v Speaker 1>yeah sounds really good. That's exactly what I mean. Yeah,

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<v Speaker 1>that's what I meant the whole time. Absolutely, you amire

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<v Speaker 1>reader present. You didn't have to repeat that exactly what

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<v Speaker 1>I said. Yeah, okay, that makes sense. So so this

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<v Speaker 1>pole represents an obstruction that might keep us from being united,

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<v Speaker 1>and therefore we don't split the poll because I would

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<v Speaker 1>be bad luck. Okay, I like. I like where we're

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<v Speaker 1>heading with this bad boy. So you're saying, let's let's

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<v Speaker 1>go back a little bit. You're saying that you're a

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<v Speaker 1>very cautio this person who rarely, if ever has has

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<v Speaker 1>split a pole. Have you ever split a pole in

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<v Speaker 1>your life? I think I'm pretty sure I used to

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<v Speaker 1>do it as a kid for fun without even thinking

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<v Speaker 1>of it. Yeah, it was something that I would hear

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<v Speaker 1>like as a child, like don't split a pole. We

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<v Speaker 1>always hear that. And then this one day I was

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<v Speaker 1>like I believe. I was in a bus stop with

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<v Speaker 1>a friend and this random black man out of nowhere

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<v Speaker 1>was like, oh, that's right. You don't want to get

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<v Speaker 1>that far. You don't get that far. No, no, we're

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<v Speaker 1>there now. You can remedy. It's the remedy. I want

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<v Speaker 1>to hear about this remedy. Right, So this random black man,

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<v Speaker 1>it's like, you know, you shouldn't split poles, but if

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<v Speaker 1>you do, immediately say immediately say bread and butter. And

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<v Speaker 1>that's the fix. So anytime, and I don't not only

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<v Speaker 1>do I do it, like if I can do it,

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<v Speaker 1>but if I see anybody else do it, I'll say

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<v Speaker 1>it for them because I don't want them to have

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<v Speaker 1>bad luck. You're out here like a bread and butter vigilant. Hell, yes,

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<v Speaker 1>you're bread and butter batman. You just running through. I'm

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<v Speaker 1>saved everybody from their own bad luck. Okay, And do

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<v Speaker 1>you do you feel like you have any evidence of

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<v Speaker 1>of that salvation working or or vice versa of people

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<v Speaker 1>having split poles in front of you before you knew

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<v Speaker 1>about this bread and butter remedy and the bad luck

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<v Speaker 1>kicking in. Have you seen bad luck and it worked

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<v Speaker 1>for anybody? Um? No. But here's the thing why I

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<v Speaker 1>say this, because I always say bread and butter, so

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<v Speaker 1>that saves people. You feel what I'm saying. So so

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<v Speaker 1>you're saying, you're saying it's so much that there's no

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<v Speaker 1>chance for the bad luck to find its way. Not

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<v Speaker 1>on my watch, not on my watch. If I've ever

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<v Speaker 1>seen anybody's like my sister, she's an asshole. I love her,

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<v Speaker 1>though she knows that I have this superstition. So if

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<v Speaker 1>we're walking together, she will not only split the pole,

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<v Speaker 1>she'll do circles around it and the whole time in

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<v Speaker 1>my mind and my bread and butter bred and buddy,

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<v Speaker 1>motherfucker you read so Yeah, I mean, honestly, it's it's

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<v Speaker 1>one of those like I do it so much now

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<v Speaker 1>it's I don't even think about it. I just I

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<v Speaker 1>see you happen and I'm going brandmother. Uh, let's let

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<v Speaker 1>me ask you this question, because this is this is

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<v Speaker 1>a conspiracy theory. You clearly hold her superstition. You clearly

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<v Speaker 1>hold do you feel that because you're saying your sister

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<v Speaker 1>ain't bought in on this, clear she thinks she doesn't

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<v Speaker 1>believe in it all. Are other members of your family

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<v Speaker 1>bought in? Are in this? Are you completely alone in this?

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<v Speaker 1>I think I'm completely alone. I feel like I spent

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<v Speaker 1>the most time as a child with our grandmother, right,

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<v Speaker 1>and so a lot of superstitions and the conspiracy theories

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<v Speaker 1>that I've grown to know as a kid, like I

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<v Speaker 1>learned through her. So you know, all of my other siblings,

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<v Speaker 1>they were in school, and they were well, they were

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<v Speaker 1>mostly in school. They live in their lives or whatever

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<v Speaker 1>the case, so a lot of the fears they had

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<v Speaker 1>already grown out of. So I was like I was

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<v Speaker 1>still stuck with them. So of course it's not gonna

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<v Speaker 1>affect her the way it affects me, because I'm the

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<v Speaker 1>last one. I have a different view from her. But

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<v Speaker 1>even though one doesn't mean much to her, and it's

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<v Speaker 1>never like I don't think she counts bad luck. I

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<v Speaker 1>don't think she pays attention to that. I don't think

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<v Speaker 1>any of my siblings like, damn I did that, Damn

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<v Speaker 1>I funked up. That's bad luck. Like I'm I would

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<v Speaker 1>be more of the person and like, damn, yeah, Glass,

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<v Speaker 1>that's me, you know what I mean. It's my I

0:12:37.040 --> 0:12:40.840
<v Speaker 1>am the oldest of five, and I think i'm further.

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<v Speaker 1>There is a bigger separation between me and my youngest

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<v Speaker 1>siblings than even you and your family. And there's a

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<v Speaker 1>big gap for y'all. But like, my youngest sibling is

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<v Speaker 1>twenty three years younger than I am. Okay, so it's

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<v Speaker 1>you know, it's a pretty massive gap. And similar to you,

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<v Speaker 1>my youngest sister, her best friend was our grandmother and

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<v Speaker 1>sort of remains to our grandmother. She just spent ship

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<v Speaker 1>tons of time hanging out with our grandmother, and because

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<v Speaker 1>of that, she's just a little old lady who you

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<v Speaker 1>know what I mean, Like she'd just be saying little

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<v Speaker 1>old ladyship that that truly none of us ever adopted,

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<v Speaker 1>you know what I mean. Like the other day we

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<v Speaker 1>were talking about liz though, like my sister was like, yeah,

0:13:26.040 --> 0:13:28.000
<v Speaker 1>I used to like Lizzo, but she don't. She can

0:13:28.080 --> 0:13:30.080
<v Speaker 1>take her clothes off too much for my taste. And

0:13:30.120 --> 0:13:33.680
<v Speaker 1>it's like, bitch, you're a lazy Why why is this

0:13:33.800 --> 0:13:38.760
<v Speaker 1>your personality? I'm very judgment so as a child as well,

0:13:38.880 --> 0:13:43.440
<v Speaker 1>so I agree with her. Like, no, no, I love Liz.

0:13:43.440 --> 0:13:48.280
<v Speaker 1>I actually see one of my role mothers. But we

0:13:48.400 --> 0:13:51.679
<v Speaker 1>all love Lizzo. That's not the point. My sister talks

0:13:51.720 --> 0:13:54.720
<v Speaker 1>weird and I'm concerned. Well, let me tell you something.

0:13:55.720 --> 0:14:02.120
<v Speaker 1>That granny intuition is gonna is gonna keep her safe, honestly,

0:14:02.200 --> 0:14:03.560
<v Speaker 1>like a lot of I could have gotten to a

0:14:03.559 --> 0:14:07.320
<v Speaker 1>lot of heinous ship as a kid, but because I

0:14:07.360 --> 0:14:09.640
<v Speaker 1>spent a lot of time when my grandmother watching stories

0:14:09.679 --> 0:14:13.000
<v Speaker 1>and stuff. You know, you your your attention focuses on

0:14:13.080 --> 0:14:16.319
<v Speaker 1>different things. You have a lot of a lot more discernment.

0:14:16.800 --> 0:14:19.920
<v Speaker 1>You spend time with your elders versus like just kicking

0:14:19.920 --> 0:14:21.400
<v Speaker 1>it with your friends or something like that. So I

0:14:21.440 --> 0:14:23.800
<v Speaker 1>agree with her. I was I was a very judgmental

0:14:23.840 --> 0:14:26.880
<v Speaker 1>eleven year old. I I how and I see each other.

0:14:27.400 --> 0:14:29.280
<v Speaker 1>I think y'all would have vibed. I think y'all would

0:14:29.280 --> 0:14:32.440
<v Speaker 1>have found found some stuff to to rock with each other.

0:14:32.520 --> 0:14:37.600
<v Speaker 1>On that said, you're getting these sort of like superstitious

0:14:37.880 --> 0:14:42.160
<v Speaker 1>qualities from your grandmother. It was your grandmother especially superstitious.

0:14:42.200 --> 0:14:45.440
<v Speaker 1>Was she like constantly walking around and and telling y'all

0:14:45.480 --> 0:14:48.880
<v Speaker 1>to be wary of various you know, trickery out in

0:14:48.920 --> 0:14:52.560
<v Speaker 1>the world. No, we were just really rumbunctious. So she

0:14:52.560 --> 0:14:55.920
<v Speaker 1>she was like to go get a switch. It wasn't

0:14:56.600 --> 0:15:00.280
<v Speaker 1>not more superstitious, just more like I said what I said.

0:15:00.440 --> 0:15:02.720
<v Speaker 1>If it didn't happen, I'm gonna thread to you, but

0:15:02.760 --> 0:15:04.920
<v Speaker 1>I'm not gonna hit you. I'm a thread like that.

0:15:05.120 --> 0:15:08.560
<v Speaker 1>So that's why I say I'm very cautious. I got you.

0:15:08.640 --> 0:15:12.680
<v Speaker 1>I always teeter on the line of death. You feel

0:15:12.680 --> 0:15:15.280
<v Speaker 1>what I'm saying, but I never go too far right.

0:15:15.640 --> 0:15:19.080
<v Speaker 1>You knew how to how to stir Granny up, but

0:15:19.160 --> 0:15:21.240
<v Speaker 1>you didn't upset her enough that she felt like she

0:15:21.280 --> 0:15:25.240
<v Speaker 1>had to pull that switch back. And and absolutely my

0:15:25.280 --> 0:15:27.240
<v Speaker 1>grandmother she was. She was dope to sale. She was

0:15:27.320 --> 0:15:30.960
<v Speaker 1>an amazing She's very funny, very intuitive, but not like

0:15:31.320 --> 0:15:33.720
<v Speaker 1>oh don't do that, baby like not like that. She

0:15:33.840 --> 0:15:39.440
<v Speaker 1>wasn't that right. No, I think I similarly have never

0:15:39.520 --> 0:15:43.320
<v Speaker 1>experienced that grandmother like that. Wasn't a grandma. I had

0:15:43.400 --> 0:15:46.480
<v Speaker 1>of like, oh my precious child, And I was like

0:15:46.600 --> 0:15:51.880
<v Speaker 1>I had a cigarette smoking in the tupockets, just had

0:15:51.880 --> 0:15:53.520
<v Speaker 1>opinions on the stuff, And you had to be like

0:15:53.480 --> 0:15:56.880
<v Speaker 1>a grandma. I guess I don't know. I ain't read

0:15:56.920 --> 0:16:00.760
<v Speaker 1>that one. Feel you on that my grandmother was okay,

0:16:00.800 --> 0:16:06.040
<v Speaker 1>So Grandma at least is introducing this idea to you

0:16:06.160 --> 0:16:10.680
<v Speaker 1>or introducing this sense of caution maybe sure, are you

0:16:10.840 --> 0:16:14.400
<v Speaker 1>then spreading the good word to your peers? Are you

0:16:14.480 --> 0:16:19.080
<v Speaker 1>Are you then going out in the world and being like, hey, y'all, hot, hot,

0:16:19.120 --> 0:16:21.880
<v Speaker 1>take here, stay away from splitting poles. Or is this

0:16:21.960 --> 0:16:25.840
<v Speaker 1>so ingrained in in the community you're already in that

0:16:25.920 --> 0:16:28.040
<v Speaker 1>you don't even need to spread this as news. It

0:16:28.240 --> 0:16:31.400
<v Speaker 1>just this understood because I'm gonna go with be right.

0:16:32.080 --> 0:16:35.200
<v Speaker 1>But also everybody not ready for the truth. You know,

0:16:35.320 --> 0:16:38.920
<v Speaker 1>sometimes when you see who times when you speak what

0:16:39.000 --> 0:16:42.640
<v Speaker 1>you know, people look at you like you crazy. Yeah,

0:16:42.720 --> 0:16:46.000
<v Speaker 1>So you'll keep certain things to yourself and you just

0:16:46.040 --> 0:16:49.800
<v Speaker 1>continue to bless them or pray for them in silence,

0:16:49.840 --> 0:16:52.960
<v Speaker 1>and you say bread and butter when you see them slippos.

0:16:52.960 --> 0:16:54.640
<v Speaker 1>You don't have to tell everybody because they don't need

0:16:54.680 --> 0:16:58.240
<v Speaker 1>to know. I got you. This bread and butter is

0:16:58.280 --> 0:17:00.880
<v Speaker 1>for those who want to be bread and had heard

0:17:01.000 --> 0:17:04.959
<v Speaker 1>and for those who don't. The good luck, best of luck. Absolutely,

0:17:05.080 --> 0:17:07.720
<v Speaker 1>just you know, hopefully I'm around when you s the pole,

0:17:08.760 --> 0:17:12.520
<v Speaker 1>because if now you've flucked. I got you. Let me

0:17:12.560 --> 0:17:15.000
<v Speaker 1>ask you this question because I know a little bit

0:17:15.000 --> 0:17:17.119
<v Speaker 1>about your family. I know you guys grew up in

0:17:17.160 --> 0:17:19.560
<v Speaker 1>a in a or at least at a time. We're

0:17:19.560 --> 0:17:22.199
<v Speaker 1>in a pretty Muslim household, right, Like you guys had

0:17:22.720 --> 0:17:28.880
<v Speaker 1>a Muslim upbringing. How does superstition connect or doesn't connect

0:17:29.320 --> 0:17:33.680
<v Speaker 1>to religion and religious practices? Do you think that they

0:17:33.760 --> 0:17:36.560
<v Speaker 1>can coincide or is it like jetting up against it

0:17:36.640 --> 0:17:39.520
<v Speaker 1>and you gotta like do your superstition under the bed

0:17:39.560 --> 0:17:44.320
<v Speaker 1>when nobody's looking your prayers out in front when everybody

0:17:44.480 --> 0:17:50.560
<v Speaker 1>is I think, okay, so we did. We were raised

0:17:50.600 --> 0:17:55.080
<v Speaker 1>in an Islamic home, right, but then once my my

0:17:55.160 --> 0:17:58.160
<v Speaker 1>parents divorced, it was kind of like the religion kind

0:17:58.160 --> 0:18:01.600
<v Speaker 1>of went with the marriage, right. So for me that

0:18:01.720 --> 0:18:03.879
<v Speaker 1>was six right. So anything that I learned from the

0:18:03.880 --> 0:18:08.760
<v Speaker 1>religion from six and before, maybe there will be some

0:18:08.800 --> 0:18:12.760
<v Speaker 1>sort of a connection, maybe sure, But after that I

0:18:13.000 --> 0:18:19.040
<v Speaker 1>feel that just came from more worldly experiences, less less

0:18:19.080 --> 0:18:22.080
<v Speaker 1>about religion. And if it is connected to any religion,

0:18:22.119 --> 0:18:27.160
<v Speaker 1>it's gonna be Christianity because everything comes from Christianity. Apparently. Yeah,

0:18:27.280 --> 0:18:30.840
<v Speaker 1>well listen again, and we don't we rarely use this twice.

0:18:30.920 --> 0:18:36.480
<v Speaker 1>But that's how they get you, because everything coming from Christianity,

0:18:36.520 --> 0:18:40.800
<v Speaker 1>particularly in this country, feels like part of the way

0:18:40.840 --> 0:18:45.040
<v Speaker 1>that like the weapons are created or at least the

0:18:45.320 --> 0:18:48.600
<v Speaker 1>level of control c needed for people. You keep people

0:18:48.680 --> 0:18:52.400
<v Speaker 1>in line by making sure that everything comes from Christianity

0:18:52.480 --> 0:18:56.560
<v Speaker 1>and or is connected back to Christianity. Absolutely, So any

0:18:56.600 --> 0:18:59.239
<v Speaker 1>of the you didn't do this if you don't do

0:18:59.280 --> 0:19:01.200
<v Speaker 1>that in the because I don't. I don't. I don't

0:19:01.200 --> 0:19:03.720
<v Speaker 1>know the Bible like that. But if you know, there's

0:19:03.720 --> 0:19:05.440
<v Speaker 1>a lot of dudes and don't in there, I'm sure

0:19:05.480 --> 0:19:08.080
<v Speaker 1>I know that part. And like, if you don't do

0:19:08.119 --> 0:19:17.200
<v Speaker 1>the dudes, you'll ask grass, thus conspiracies, thus split im polls. Yeah,

0:19:17.359 --> 0:19:20.800
<v Speaker 1>and then what's fascinating, And I'm glad you brought this

0:19:20.920 --> 0:19:23.760
<v Speaker 1>up because I do think I don't think that many

0:19:23.800 --> 0:19:26.320
<v Speaker 1>people do know the Bible right, like not in a

0:19:26.359 --> 0:19:29.400
<v Speaker 1>way that they at least pretend to or position themselves too.

0:19:29.440 --> 0:19:32.760
<v Speaker 1>And so it does become this weird game of like

0:19:33.160 --> 0:19:39.040
<v Speaker 1>everybody's individual interpretations of very specific chapters or documents or

0:19:39.160 --> 0:19:44.000
<v Speaker 1>quote as opposed to a full measured understanding of like

0:19:44.160 --> 0:19:47.760
<v Speaker 1>the entire book and its intentions and even the entire

0:19:47.800 --> 0:19:50.600
<v Speaker 1>book is a crazy concept because it's not like it

0:19:50.640 --> 0:19:54.720
<v Speaker 1>was written by like one dude, now, lady, it was

0:19:54.840 --> 0:19:59.320
<v Speaker 1>like curated by eighteen different people and then written by

0:19:59.400 --> 0:20:02.639
<v Speaker 1>a hundred different people when they compacted all of that together,

0:20:02.680 --> 0:20:05.520
<v Speaker 1>and one dude was like, YO, call that ship King James,

0:20:05.520 --> 0:20:08.520
<v Speaker 1>and then we were off to the races. See what

0:20:08.520 --> 0:20:11.360
<v Speaker 1>I'm saying you you you know more than that. Oh,

0:20:11.440 --> 0:20:14.080
<v Speaker 1>I just threw our random names. I don't know. Is

0:20:14.160 --> 0:20:17.320
<v Speaker 1>James a person? I think so? I think so. I

0:20:17.400 --> 0:20:20.080
<v Speaker 1>think there's a there's a King James somewhere in the

0:20:20.240 --> 0:20:26.440
<v Speaker 1>streets in history. So yeah, I mean, I think it's

0:20:26.480 --> 0:20:30.119
<v Speaker 1>a challenging game that we're playing, right of Like, I

0:20:30.200 --> 0:20:33.679
<v Speaker 1>guess it's not even that challenging there. There shouldn't be

0:20:33.840 --> 0:20:38.480
<v Speaker 1>that much challenge in mixing religion and superstition because they

0:20:38.520 --> 0:20:42.959
<v Speaker 1>all have a quality of just whatever is available, take it,

0:20:43.080 --> 0:20:45.639
<v Speaker 1>leave it, who cares. I think that was my hardest

0:20:45.640 --> 0:20:49.040
<v Speaker 1>thing about like growing up in religion was the fact

0:20:49.080 --> 0:20:52.280
<v Speaker 1>that my father would always tell us like, it's it's

0:20:52.400 --> 0:20:56.080
<v Speaker 1>your own interpretation. That's why it's important for you to

0:20:56.119 --> 0:20:58.680
<v Speaker 1>read it so you can have your own connection with

0:20:59.240 --> 0:21:03.119
<v Speaker 1>God or or whomever. I'm like, it's it's kind of

0:21:03.160 --> 0:21:06.200
<v Speaker 1>also in a in a weird way like the internet,

0:21:06.800 --> 0:21:08.960
<v Speaker 1>because I hear people saying like, you can go on

0:21:08.960 --> 0:21:12.120
<v Speaker 1>the internet to find anything to back up whatever your

0:21:12.119 --> 0:21:14.280
<v Speaker 1>agenda is. Yes, you know what I mean. Pastors go

0:21:14.359 --> 0:21:17.080
<v Speaker 1>in the Bible and use passages to get you to

0:21:17.080 --> 0:21:22.040
<v Speaker 1>pay their money. Yeah, right, yeah, So it's just yeah,

0:21:22.200 --> 0:21:26.080
<v Speaker 1>I don't know. I'm yeah, yeah, no, I think that's fair,

0:21:26.119 --> 0:21:28.440
<v Speaker 1>and I think in a in a in a beautiful way,

0:21:28.440 --> 0:21:31.119
<v Speaker 1>what you're saying is we all have an agenda. So

0:21:31.240 --> 0:21:33.760
<v Speaker 1>your agenda can be an agenda doesn't have to be

0:21:33.800 --> 0:21:36.680
<v Speaker 1>a bad word per se. It it can be a

0:21:37.040 --> 0:21:41.280
<v Speaker 1>word of of support and and love and spreading as

0:21:41.320 --> 0:21:44.640
<v Speaker 1>it as it was intended a good word. But there

0:21:44.640 --> 0:21:47.920
<v Speaker 1>are also people who have a negative agenda, and we

0:21:47.920 --> 0:21:52.639
<v Speaker 1>we only can see that employed after it's it's being

0:21:52.680 --> 0:21:55.800
<v Speaker 1>employed if we have the knowledge to go back and

0:21:55.840 --> 0:22:00.200
<v Speaker 1>read these things and research these things. So it's it's

0:22:00.200 --> 0:22:03.199
<v Speaker 1>an odd game we're all playing of like figuring out, Okay,

0:22:03.280 --> 0:22:08.080
<v Speaker 1>does this is this splitting the pole actually bad luck?

0:22:08.200 --> 0:22:11.200
<v Speaker 1>Or is this like somebody trying to trick me into

0:22:11.280 --> 0:22:15.359
<v Speaker 1>behaving a certain way just so that they can reclaim

0:22:15.440 --> 0:22:19.280
<v Speaker 1>their power over me or the world or whatever it is. Damn,

0:22:19.320 --> 0:22:27.760
<v Speaker 1>look at you bringing that full You are good exactly,

0:22:28.480 --> 0:22:31.320
<v Speaker 1>wasn't hey? They packed me the big bucks and my

0:22:31.359 --> 0:22:34.760
<v Speaker 1>big bucks, I mean almost nothing to bake these connections.

0:22:35.200 --> 0:22:38.040
<v Speaker 1>So you know, I do my best. I do my

0:22:38.080 --> 0:22:41.840
<v Speaker 1>best to bring it all full circle. Well, kudos to

0:22:41.920 --> 0:22:44.879
<v Speaker 1>you because you just you just didn't. I was like,

0:22:44.960 --> 0:22:46.840
<v Speaker 1>I was up there and then you brought me back.

0:22:47.160 --> 0:22:51.000
<v Speaker 1>All right, Well we're back and we'll be back with

0:22:51.080 --> 0:23:04.159
<v Speaker 1>more surry s and more, my mama told me. And

0:23:05.280 --> 0:23:16.639
<v Speaker 1>we are back. Yeah, we're back here with mores, suri solo,

0:23:16.800 --> 0:23:19.520
<v Speaker 1>dame more. My mama told me. We're still talking about

0:23:19.560 --> 0:23:22.720
<v Speaker 1>this superstition that if you split the pole, your black

0:23:22.720 --> 0:23:26.360
<v Speaker 1>ass is gonna have bad luck. And and who knows

0:23:26.400 --> 0:23:29.480
<v Speaker 1>if it's real or if this is something fictitious that

0:23:29.560 --> 0:23:32.600
<v Speaker 1>an evil person cooked up. We're figuring it out. Do

0:23:32.680 --> 0:23:36.959
<v Speaker 1>you Are you a particularly superstitious person across the board?

0:23:37.440 --> 0:23:40.280
<v Speaker 1>Are you like, hell yeah, I'm bought in on black cats,

0:23:40.440 --> 0:23:44.119
<v Speaker 1>mirrors broken, all that stuff. Or is it limited to

0:23:44.240 --> 0:23:48.680
<v Speaker 1>just splo to two pole splitting? All right, listen, when

0:23:48.680 --> 0:23:51.280
<v Speaker 1>I was in the sixth grade, okay, I was looking

0:23:51.320 --> 0:23:55.240
<v Speaker 1>outside of my window and I've seen a black cat. Okay,

0:23:55.880 --> 0:23:59.639
<v Speaker 1>it's just a random black cat. That same day, I

0:23:59.680 --> 0:24:03.080
<v Speaker 1>went to school and got into my first fight ever.

0:24:03.440 --> 0:24:07.440
<v Speaker 1>Isn't that crazy? Well, let me ask you this, were

0:24:07.520 --> 0:24:10.679
<v Speaker 1>you about to fight that day anyway? And I was not,

0:24:10.920 --> 0:24:15.920
<v Speaker 1>had no intentions on fighting any black child. This black

0:24:15.960 --> 0:24:18.919
<v Speaker 1>cat didn't know him. Well, your ass was was already

0:24:18.920 --> 0:24:22.439
<v Speaker 1>cracking your knuckles and putting on you on your cheeks.

0:24:23.000 --> 0:24:24.720
<v Speaker 1>Let me tell you how I'm prepared I was for

0:24:24.760 --> 0:24:28.840
<v Speaker 1>this fight. I did not bring any of asoline to school.

0:24:29.280 --> 0:24:33.080
<v Speaker 1>I did not bring any extra hair ties, none of

0:24:33.119 --> 0:24:35.800
<v Speaker 1>those things. I literally looked out the window was like,

0:24:35.880 --> 0:24:38.520
<v Speaker 1>huh a black cat. And then when I when the

0:24:38.520 --> 0:24:40.920
<v Speaker 1>rest of my day and went on like just and

0:24:40.960 --> 0:24:43.120
<v Speaker 1>didn't think twice of it. And then the next thing

0:24:43.160 --> 0:24:44.720
<v Speaker 1>I know, I'm getting into the fight with a girl.

0:24:44.760 --> 0:24:49.040
<v Speaker 1>So it's like, no, I think it's just putting poles

0:24:49.080 --> 0:24:52.679
<v Speaker 1>and black cats. Oh that's where you limited. And this

0:24:53.000 --> 0:24:56.400
<v Speaker 1>I imagine black cat justified by the fact that this

0:24:56.440 --> 0:24:59.520
<v Speaker 1>girl wanted to fight you after you saw this black cat.

0:25:00.040 --> 0:25:02.800
<v Speaker 1>And then the pull sweating because your grandmother gave you

0:25:02.840 --> 0:25:06.359
<v Speaker 1>this information. Well, here's the thing as far as the

0:25:06.400 --> 0:25:08.800
<v Speaker 1>black cat goes, right, don't, I don't. I don't want

0:25:08.800 --> 0:25:11.639
<v Speaker 1>to just discriminate against all black cats, because that's not

0:25:11.680 --> 0:25:13.440
<v Speaker 1>what we're doing here. Now. I thought you were doing

0:25:13.520 --> 0:25:17.200
<v Speaker 1>racist catch ship, but no, go ahead. I think that

0:25:17.200 --> 0:25:20.200
<v Speaker 1>that was more of a coincidence because I've seen black

0:25:20.240 --> 0:25:24.080
<v Speaker 1>cats since then and nothing bad happened, obviously, But I

0:25:24.119 --> 0:25:26.040
<v Speaker 1>was just saying that was a coincidence. That was a

0:25:26.080 --> 0:25:28.080
<v Speaker 1>coincidence that like I had looked out the window and

0:25:28.119 --> 0:25:30.880
<v Speaker 1>I was like huh and then boom there I am

0:25:31.320 --> 0:25:34.920
<v Speaker 1>beating girls up. Just damn Okay, so you want to fight,

0:25:35.040 --> 0:25:36.959
<v Speaker 1>so it can't be that bad. It gave me that

0:25:37.000 --> 0:25:40.040
<v Speaker 1>bad luck. Now, if you got stocked and jumped and

0:25:40.200 --> 0:25:43.760
<v Speaker 1>had no didn't get no hits, then maybe black cats justified.

0:25:43.760 --> 0:25:45.679
<v Speaker 1>But it's not like black cats do you a favor?

0:25:45.880 --> 0:25:48.639
<v Speaker 1>The security girl asked my MoMA, like, hell, yo, who teacher,

0:25:48.840 --> 0:25:53.240
<v Speaker 1>what are you doing less in the backyard? And you

0:25:53.240 --> 0:25:56.320
<v Speaker 1>have to be like yeah, kind of yeah, kinda no.

0:25:57.240 --> 0:26:00.320
<v Speaker 1>But I think honestly, for me, really truly, all just

0:26:00.480 --> 0:26:02.640
<v Speaker 1>a side. It's just poles. I don't I'm not like

0:26:04.480 --> 0:26:08.800
<v Speaker 1>I got you. You're not uh super superstitious. Well, let's

0:26:08.960 --> 0:26:11.320
<v Speaker 1>let's dig into some of this research and maybe this

0:26:11.359 --> 0:26:14.399
<v Speaker 1>will make you feel more justified in your decision to

0:26:14.440 --> 0:26:17.160
<v Speaker 1>be superstitious with the pole. Maybe it won't. We'll we'll

0:26:17.160 --> 0:26:21.119
<v Speaker 1>find out. But like many superstitions, this one apparently takes

0:26:21.160 --> 0:26:25.160
<v Speaker 1>many forms. Right that that it isn't just what we've

0:26:25.200 --> 0:26:27.560
<v Speaker 1>talked about, but there are some other elements that live

0:26:27.600 --> 0:26:30.120
<v Speaker 1>in it. But I read some who believe that by

0:26:30.160 --> 0:26:33.240
<v Speaker 1>splitting the pole, and this is interesting because it kind

0:26:33.240 --> 0:26:37.040
<v Speaker 1>of connects to what you were saying about the slavery

0:26:37.200 --> 0:26:39.800
<v Speaker 1>of it all, or at least the the the connection

0:26:39.920 --> 0:26:42.000
<v Speaker 1>of it all is that there are some who believe

0:26:42.080 --> 0:26:45.199
<v Speaker 1>that by splitting the pole, you are severing the connection

0:26:45.760 --> 0:26:49.520
<v Speaker 1>with another person. That like, uh that that when you

0:26:49.600 --> 0:26:52.320
<v Speaker 1>walk with a person, you are sharing your spirit, your

0:26:52.440 --> 0:26:55.720
<v Speaker 1>your energy with that person. And then by splitting an object,

0:26:55.720 --> 0:26:58.200
<v Speaker 1>by allowing something to come in the middle of you,

0:26:58.200 --> 0:27:00.840
<v Speaker 1>you are severing that connection and that is why you

0:27:00.880 --> 0:27:05.359
<v Speaker 1>get bad luck. Specifically, they say the bad luck is

0:27:05.480 --> 0:27:11.040
<v Speaker 1>transferred to the younger person in that pair, right or

0:27:11.119 --> 0:27:14.880
<v Speaker 1>in that group, because they say that the younger person,

0:27:14.960 --> 0:27:19.439
<v Speaker 1>in being severed in that group is losing the wisdom

0:27:19.560 --> 0:27:23.120
<v Speaker 1>of the older person walking beside them. So you're cut

0:27:23.160 --> 0:27:26.560
<v Speaker 1>off from that wisdom and therefore you are facing bad luck.

0:27:27.119 --> 0:27:33.639
<v Speaker 1>Mm hmm. You know I've been told that I was

0:27:33.720 --> 0:27:35.960
<v Speaker 1>psychic before. Now this is just I'm just gonna throw

0:27:35.960 --> 0:27:39.920
<v Speaker 1>you on a loop here. Oh, I had no idea

0:27:40.160 --> 0:27:43.560
<v Speaker 1>when I said what I said about and you look

0:27:43.600 --> 0:27:45.600
<v Speaker 1>it up and boom bout plow. They must have been

0:27:45.640 --> 0:27:50.240
<v Speaker 1>reading my mind or something. Yeah, these articles that were

0:27:50.280 --> 0:27:52.840
<v Speaker 1>written well before you said it must have been reading

0:27:52.840 --> 0:28:00.960
<v Speaker 1>your mind. I was feeding them ship. What is the ESP? Uh? Yeah,

0:28:01.000 --> 0:28:04.480
<v Speaker 1>I got you. So so let's let's go even further

0:28:04.640 --> 0:28:08.960
<v Speaker 1>into your ESP because almost all of the articles that

0:28:09.080 --> 0:28:12.359
<v Speaker 1>I read talk about the solution to splitting a pole

0:28:12.480 --> 0:28:17.879
<v Speaker 1>being the phrase bread and butter. You absolutely almost everything

0:28:17.920 --> 0:28:20.919
<v Speaker 1>I read said that if you split a pole, you

0:28:21.080 --> 0:28:23.679
<v Speaker 1>are meant to to say bread and butter. And that

0:28:23.800 --> 0:28:28.040
<v Speaker 1>got me asking the question, why the fuck are we

0:28:28.119 --> 0:28:32.560
<v Speaker 1>saying bread and butter in relation to split poles. It's

0:28:32.560 --> 0:28:38.120
<v Speaker 1>a very dumb thing to say theoretically about splitting poles. Now,

0:28:38.160 --> 0:28:40.960
<v Speaker 1>before I tell you what I found, I'm curious to know,

0:28:41.040 --> 0:28:42.880
<v Speaker 1>and this will be a good test of your ESP.

0:28:45.080 --> 0:28:48.760
<v Speaker 1>What do you think the reason is for saying bread

0:28:48.800 --> 0:28:52.040
<v Speaker 1>and butter. Okay, now when I I'm gonna I'm gonna

0:28:52.080 --> 0:28:54.680
<v Speaker 1>now call that man a prophet, that man, that random

0:28:54.680 --> 0:28:59.400
<v Speaker 1>man on the corner, sure, because oh this was like

0:28:59.760 --> 0:29:02.720
<v Speaker 1>I had been like six seven grade, right, So who

0:29:02.760 --> 0:29:05.600
<v Speaker 1>the hell knew that they were putting this information on

0:29:05.640 --> 0:29:09.320
<v Speaker 1>the internet all the way back then? Not him? That

0:29:09.400 --> 0:29:11.400
<v Speaker 1>man didn't even probably have a cell phone. We felt

0:29:12.400 --> 0:29:16.240
<v Speaker 1>the prophet James still, yeah, that's his name, Prophet James

0:29:16.840 --> 0:29:24.360
<v Speaker 1>off of and Western. Now as far as bread and

0:29:24.440 --> 0:29:28.120
<v Speaker 1>butter goes, all right, boom, here we go. I'm at

0:29:28.120 --> 0:29:30.680
<v Speaker 1>the break it down. So if it if it came

0:29:30.760 --> 0:29:35.800
<v Speaker 1>from slavery, right, what did slaves have to eat? Like,

0:29:39.720 --> 0:29:42.640
<v Speaker 1>I'm just saying, what was something that they had the

0:29:42.720 --> 0:29:48.640
<v Speaker 1>most access to? Perhaps bread? Bread? Yeah, no, they had bread.

0:29:48.880 --> 0:29:52.480
<v Speaker 1>I don't know if they had butter. They were probably

0:29:52.520 --> 0:29:57.440
<v Speaker 1>the ones we probably invented butter. Okay, I'm just saying

0:29:57.440 --> 0:30:00.000
<v Speaker 1>they gave us the cattle of like here, motherfucker, figure

0:30:00.080 --> 0:30:01.640
<v Speaker 1>it out. And so he was like all right then

0:30:02.200 --> 0:30:05.080
<v Speaker 1>and then we fingured it out. Okay, I like where

0:30:05.080 --> 0:30:07.200
<v Speaker 1>you're going. I like what you're doing. I don't know

0:30:07.200 --> 0:30:08.520
<v Speaker 1>if we have been but I probably made that up,

0:30:08.520 --> 0:30:11.960
<v Speaker 1>but I'm just saying. Unfortunately, what I'll tell you is

0:30:12.000 --> 0:30:14.520
<v Speaker 1>that your esp seems to be glitching a little bit

0:30:14.520 --> 0:30:19.520
<v Speaker 1>because that's not quite the answer that I found bread

0:30:19.560 --> 0:30:22.080
<v Speaker 1>and butter. But but I like where you were headed.

0:30:22.320 --> 0:30:25.520
<v Speaker 1>The concept of saying bread and butter derives from the

0:30:25.640 --> 0:30:32.440
<v Speaker 1>difficulty of separating butter from bread once it's been spread, right,

0:30:32.520 --> 0:30:36.240
<v Speaker 1>So so you can't unbuttered bread, you can't scrape butter

0:30:36.360 --> 0:30:39.160
<v Speaker 1>off of it. And so by saying bread and butter,

0:30:39.640 --> 0:30:44.160
<v Speaker 1>you re established the connection that you would have had

0:30:44.200 --> 0:30:48.280
<v Speaker 1>with that person had that pole not split. Y'all. Yeah,

0:30:48.320 --> 0:30:53.240
<v Speaker 1>see proper Jenny z that's he was. He had quick

0:30:53.280 --> 0:30:55.200
<v Speaker 1>information for you. He had to get on that buzz.

0:30:57.240 --> 0:30:59.880
<v Speaker 1>That makes sense because you can't you can't ring out

0:31:01.000 --> 0:31:04.440
<v Speaker 1>and render the butter. Not at all, Okay, I can

0:31:04.520 --> 0:31:11.120
<v Speaker 1>learn something. So Interestingly, a lot of the online discussions

0:31:11.120 --> 0:31:14.280
<v Speaker 1>seemed to suggest that this is especially and as we

0:31:14.360 --> 0:31:17.680
<v Speaker 1>mentioned a black superstition, which I didn't realize. I thought

0:31:17.920 --> 0:31:22.800
<v Speaker 1>white devils enjoyed the superstition too, and and I was wondering, like, Okay,

0:31:22.800 --> 0:31:27.040
<v Speaker 1>why specifically do we think black people are so into this?

0:31:27.160 --> 0:31:31.920
<v Speaker 1>And you Zuri once again we're correct that early nineteenth

0:31:31.920 --> 0:31:36.040
<v Speaker 1>century is basically the placement of the origins of this

0:31:36.200 --> 0:31:40.760
<v Speaker 1>and it's slavery and racism, and particularly it was again

0:31:41.280 --> 0:31:44.400
<v Speaker 1>sort of like a a metaphorical much in the way

0:31:44.440 --> 0:31:47.200
<v Speaker 1>that that so much of our language and and our

0:31:47.280 --> 0:31:50.920
<v Speaker 1>history is written through like these odd metaphors. It was

0:31:51.040 --> 0:31:55.719
<v Speaker 1>slaves encouraging each other to stay connected with one another,

0:31:56.120 --> 0:31:59.080
<v Speaker 1>not necessarily in the in the don't get lost kind

0:31:59.080 --> 0:32:03.040
<v Speaker 1>of way, but omotional connection. And splitting the pole was

0:32:03.120 --> 0:32:08.320
<v Speaker 1>a metaphorical, uh, sort of like breaking of that connectivity.

0:32:08.400 --> 0:32:12.240
<v Speaker 1>I love that seat. You bring stuff to the table

0:32:12.280 --> 0:32:15.880
<v Speaker 1>and bam, it turns out to be gold. Yeah, and

0:32:15.920 --> 0:32:19.680
<v Speaker 1>in a in a nice way, it seems like the pole.

0:32:19.760 --> 0:32:22.560
<v Speaker 1>I can't imagine that slaves started by being like, don't

0:32:22.600 --> 0:32:25.960
<v Speaker 1>split a pole, right, But they probably started by being like, hey,

0:32:26.000 --> 0:32:31.400
<v Speaker 1>don't split that corn stock or that right, yeah, some

0:32:31.520 --> 0:32:38.040
<v Speaker 1>goofy slave ship. And now you know, I ain't have nothing,

0:32:38.160 --> 0:32:48.760
<v Speaker 1>don't split that hard slave clothing. But now we kind

0:32:48.760 --> 0:32:51.760
<v Speaker 1>of free black people can can come up with new

0:32:51.920 --> 0:32:55.360
<v Speaker 1>things to to encourage each other to stay connected. And

0:32:55.400 --> 0:32:59.440
<v Speaker 1>the pole became our contemporary interpretation of their old logic.

0:33:00.200 --> 0:33:03.400
<v Speaker 1>Mm hmmm. Hmm okay. So one of the things that

0:33:03.440 --> 0:33:05.680
<v Speaker 1>got me excited about all of this, or one of

0:33:05.680 --> 0:33:10.479
<v Speaker 1>the things that I found especially interesting is sort of

0:33:10.520 --> 0:33:15.960
<v Speaker 1>like this, this idea of of contemporary conspiracy theories born

0:33:16.000 --> 0:33:19.680
<v Speaker 1>of superstition, right, that superstition seems to be born of

0:33:19.880 --> 0:33:24.920
<v Speaker 1>people trying to make logic from the illogical. So, if

0:33:24.960 --> 0:33:28.440
<v Speaker 1>you are a slave, you're facing down something that truly

0:33:28.520 --> 0:33:31.280
<v Speaker 1>is illogical. You are being told you are not human

0:33:31.720 --> 0:33:35.000
<v Speaker 1>human beings when you know fully that you are human beings,

0:33:35.440 --> 0:33:37.720
<v Speaker 1>and you didn't even belong in this space in the

0:33:37.760 --> 0:33:39.560
<v Speaker 1>first place, and you're being told that by a bunch

0:33:39.560 --> 0:33:42.080
<v Speaker 1>of people who brought you here but also pretend like

0:33:42.120 --> 0:33:45.320
<v Speaker 1>they don't want you here. It's a fucking wild concept.

0:33:45.680 --> 0:33:48.600
<v Speaker 1>And so one of the ways that you remain human

0:33:48.720 --> 0:33:52.880
<v Speaker 1>and remain logical in this is to to create logic

0:33:53.200 --> 0:33:58.959
<v Speaker 1>where logic doesn't exist absolutely. So that then took me

0:33:59.000 --> 0:34:02.560
<v Speaker 1>into the ways and this we already sort of touched

0:34:02.560 --> 0:34:05.800
<v Speaker 1>on this, but it got me interested in in uh.

0:34:05.960 --> 0:34:08.080
<v Speaker 1>At least, I found it interesting to think about how

0:34:08.080 --> 0:34:12.439
<v Speaker 1>many of our religious practices could easily be labeled as

0:34:12.480 --> 0:34:18.680
<v Speaker 1>superstition or even conspiracy theory if they weren't so broadly accepted.

0:34:19.040 --> 0:34:28.520
<v Speaker 1>Do you know what I mean? Well, please, well, you know, like, uh,

0:34:28.600 --> 0:34:33.440
<v Speaker 1>for example, in some religious practices, we we drink the

0:34:33.480 --> 0:34:37.040
<v Speaker 1>blood of Jesus and we eat the bread which is

0:34:37.120 --> 0:34:40.359
<v Speaker 1>his body. That is, that is a metaphor that has

0:34:40.400 --> 0:34:43.680
<v Speaker 1>sort of been passed down from generation or generation. And

0:34:43.760 --> 0:34:47.160
<v Speaker 1>if it weren't for the fact that millions upon millions

0:34:47.160 --> 0:34:50.880
<v Speaker 1>of people agree to take part in this, it truly

0:34:51.000 --> 0:34:55.520
<v Speaker 1>would just be superstition. It would just be conspiracy theory

0:34:55.880 --> 0:34:58.400
<v Speaker 1>to have like eight people in a room eating some

0:34:58.440 --> 0:35:02.719
<v Speaker 1>wafers and calling it body when in fact it probably

0:35:03.120 --> 0:35:05.720
<v Speaker 1>you know, because we've spread it so much, and because

0:35:05.760 --> 0:35:09.480
<v Speaker 1>it's been intentionally spread so much, we accepted as something

0:35:10.120 --> 0:35:14.920
<v Speaker 1>more substantial than that. Yeah, I think personally, what I

0:35:14.960 --> 0:35:19.160
<v Speaker 1>feel is that comes from just wanting to be safe. Right,

0:35:19.239 --> 0:35:22.759
<v Speaker 1>So a lot of the superstitions and conspiracies come from

0:35:22.800 --> 0:35:27.440
<v Speaker 1>just trying to literally not die, not die at death

0:35:27.920 --> 0:35:31.719
<v Speaker 1>that was not natural or was an accident. Right. And

0:35:31.800 --> 0:35:36.520
<v Speaker 1>so you you have again, like slavery, these people who

0:35:36.520 --> 0:35:39.240
<v Speaker 1>are telling you what you what you just mentioned about,

0:35:39.520 --> 0:35:42.120
<v Speaker 1>you're not a human being and you're gonna do what

0:35:42.160 --> 0:35:43.879
<v Speaker 1>the fun I tell you to do, or I'm gonna

0:35:43.960 --> 0:35:45.920
<v Speaker 1>kill you. So you you come up with these different

0:35:45.920 --> 0:35:51.120
<v Speaker 1>survival methods to to to avoid that, and and in

0:35:51.120 --> 0:35:54.040
<v Speaker 1>a weird way, they catch on because it makes sense

0:35:54.080 --> 0:36:00.600
<v Speaker 1>for the masses to stay the masses. And that's that's

0:36:00.640 --> 0:36:03.600
<v Speaker 1>the part I think I'm especially interested in. Right. I

0:36:03.680 --> 0:36:08.440
<v Speaker 1>agree with you that these practices are about safety. You

0:36:08.480 --> 0:36:10.640
<v Speaker 1>said it yourself that the splitting of the poll is

0:36:10.719 --> 0:36:15.680
<v Speaker 1>really about you wanting to to be you were you were,

0:36:15.680 --> 0:36:19.560
<v Speaker 1>where you're You're cautious in these spaces, and so it's

0:36:19.600 --> 0:36:22.279
<v Speaker 1>just a way of keeping yourself protected and safe. And

0:36:22.360 --> 0:36:25.839
<v Speaker 1>that is not dissimilar from the reasons that we pray

0:36:25.840 --> 0:36:29.560
<v Speaker 1>and we talk to a god who isn't physically there,

0:36:29.560 --> 0:36:33.000
<v Speaker 1>but we believe is there. That all makes sense, But

0:36:33.080 --> 0:36:36.279
<v Speaker 1>then the question becomes, what is the intention on the

0:36:36.320 --> 0:36:39.600
<v Speaker 1>part of the people who are spreading these things and

0:36:39.760 --> 0:36:43.319
<v Speaker 1>why do they do they want them spread? So the

0:36:43.360 --> 0:36:46.319
<v Speaker 1>splitting of the poll, we now understand, is coming from

0:36:46.320 --> 0:36:49.040
<v Speaker 1>a community that wants to keep other members of that

0:36:49.080 --> 0:36:52.640
<v Speaker 1>community safe. But the praying to a god that could

0:36:52.640 --> 0:36:56.319
<v Speaker 1>just be colonialism, right, That could just be a bunch

0:36:56.360 --> 0:36:58.520
<v Speaker 1>of white people being like, if we can get them

0:36:58.560 --> 0:37:00.440
<v Speaker 1>to get on their knees. When we tell them to

0:37:00.480 --> 0:37:02.359
<v Speaker 1>get on their knees and pray for what we tell

0:37:02.440 --> 0:37:05.319
<v Speaker 1>them to pray for, then we have their ear, we

0:37:05.400 --> 0:37:09.080
<v Speaker 1>have their their power, and we can control them for

0:37:09.239 --> 0:37:14.440
<v Speaker 1>generations to come. Yeah, that's true. I think that part

0:37:14.480 --> 0:37:18.760
<v Speaker 1>for me is really tricky because you a lot of Christian,

0:37:18.920 --> 0:37:21.840
<v Speaker 1>a lot of people in religion, right, they don't believe

0:37:21.880 --> 0:37:24.960
<v Speaker 1>that they're being controlled. It's almost like if you if

0:37:25.000 --> 0:37:28.320
<v Speaker 1>you save, you buy somebody something right, and you're like, hey,

0:37:28.360 --> 0:37:32.200
<v Speaker 1>this is specifically for you to do this right, But

0:37:32.239 --> 0:37:34.279
<v Speaker 1>then they take it and they're like, oh my god,

0:37:34.400 --> 0:37:37.960
<v Speaker 1>yeah you're talking about I'm doing it for this, this, this, this,

0:37:38.040 --> 0:37:43.120
<v Speaker 1>and then they're successful because they created their own interpretation

0:37:43.200 --> 0:37:44.520
<v Speaker 1>from this. So that's I feel like that's why a

0:37:44.560 --> 0:37:47.200
<v Speaker 1>lot of people don't even feel like they're being controlled,

0:37:47.239 --> 0:37:50.759
<v Speaker 1>because they think that they are in control with what

0:37:50.800 --> 0:37:56.800
<v Speaker 1>they've been given. Yes, yeah, yeah, no, I completely agree.

0:37:56.840 --> 0:38:00.960
<v Speaker 1>I think I think the the idea of and it's

0:38:01.040 --> 0:38:04.360
<v Speaker 1>it's funny because we're we're talking about these very nebulous words,

0:38:04.560 --> 0:38:07.879
<v Speaker 1>right like control and freedom and all these things. They

0:38:07.920 --> 0:38:12.200
<v Speaker 1>don't actually mean anything unless you add a level of

0:38:12.239 --> 0:38:15.840
<v Speaker 1>subjectivity to it that that I have an interpretation of

0:38:15.880 --> 0:38:18.839
<v Speaker 1>what freedom is which may not be your interpretation of

0:38:18.840 --> 0:38:21.439
<v Speaker 1>what freedom is. And the same is true for all

0:38:21.480 --> 0:38:25.920
<v Speaker 1>of these religious beliefs, these superstitions, these conspiracy theories, that

0:38:25.960 --> 0:38:29.720
<v Speaker 1>you go, well, if I just do this, then I'm free,

0:38:30.000 --> 0:38:33.600
<v Speaker 1>and someone else might be like, yeah, but nah, and

0:38:33.680 --> 0:38:35.839
<v Speaker 1>I'm going to add my own little flavor to it,

0:38:35.920 --> 0:38:39.040
<v Speaker 1>and then I'll create my freedom, which actually requires you

0:38:39.160 --> 0:38:42.960
<v Speaker 1>to be trapped, but I'll be free. And that's it's

0:38:43.000 --> 0:38:45.920
<v Speaker 1>just all very complicated because we're none of it is

0:38:46.000 --> 0:38:49.560
<v Speaker 1>objective enough to let us all just be as as

0:38:50.120 --> 0:38:53.680
<v Speaker 1>loose and and at liberty as we would love. Yeah,

0:38:53.800 --> 0:38:56.399
<v Speaker 1>I mean I personally, I think it's all a state

0:38:56.440 --> 0:38:59.440
<v Speaker 1>of arned, like you're as free as you believe you are,

0:39:00.239 --> 0:39:03.640
<v Speaker 1>mm hmm. And I like that, I do think in

0:39:03.680 --> 0:39:08.080
<v Speaker 1>a nice way. That is what what is comforting about religion,

0:39:08.200 --> 0:39:12.800
<v Speaker 1>conspiracy theory, superstition is that it is about your own

0:39:12.840 --> 0:39:15.680
<v Speaker 1>state of mind more than it is about like your

0:39:15.760 --> 0:39:18.440
<v Speaker 1>measurement out in the world. That as long as I

0:39:18.440 --> 0:39:21.280
<v Speaker 1>am talking to God in my head, then I'm talking

0:39:21.280 --> 0:39:24.840
<v Speaker 1>to God. It doesn't matter if the world can prove

0:39:25.000 --> 0:39:28.920
<v Speaker 1>that God exists or prove that splitting these poles causes

0:39:29.040 --> 0:39:32.120
<v Speaker 1>bad luck or whatever it is. Yeah, there's absolutely no

0:39:32.200 --> 0:39:35.120
<v Speaker 1>proof of it. But let me tell you something. I've

0:39:35.160 --> 0:39:40.279
<v Speaker 1>never gotten bad. Let me splind the pole. But and

0:39:40.320 --> 0:39:43.280
<v Speaker 1>you're beating bitches up at school, so you're doing great.

0:39:45.000 --> 0:39:50.160
<v Speaker 1>That was a one time. It didn't happen again. One

0:39:50.239 --> 0:39:52.719
<v Speaker 1>of the things that I decided to do sort of

0:39:52.719 --> 0:39:55.959
<v Speaker 1>thinking about a lot of these conversations and and sort

0:39:55.960 --> 0:39:59.160
<v Speaker 1>of like this subject in general, is I wanted to

0:39:59.200 --> 0:40:03.839
<v Speaker 1>read an article about the connection between superstition and religion, right,

0:40:03.920 --> 0:40:06.160
<v Speaker 1>And one of the things they said they said is

0:40:06.200 --> 0:40:09.440
<v Speaker 1>that there was actually like a very deep connection in

0:40:09.560 --> 0:40:14.040
<v Speaker 1>superstition and religion in colonial America, like in in America

0:40:14.080 --> 0:40:17.359
<v Speaker 1>back when the Pilgrims were kicking around here. Right. One

0:40:17.360 --> 0:40:19.160
<v Speaker 1>of the things that they talked about is the fact

0:40:19.160 --> 0:40:24.640
<v Speaker 1>that in many ways, religious practices are really just superstitions

0:40:24.680 --> 0:40:29.280
<v Speaker 1>that have been confirmed. Right, It's just superstition that they've

0:40:29.360 --> 0:40:34.400
<v Speaker 1>they've managed to actually prove to some extent, versus superstition

0:40:34.520 --> 0:40:38.360
<v Speaker 1>which remains a little more unproven out in the world.

0:40:38.719 --> 0:40:42.040
<v Speaker 1>I Mean, here's the thing. I feel like it's one

0:40:42.040 --> 0:40:43.400
<v Speaker 1>of those things where you had to be there to

0:40:43.400 --> 0:40:47.520
<v Speaker 1>see it. Yeah, and seeing it's how you know, I

0:40:47.640 --> 0:40:51.080
<v Speaker 1>many usually talking about millions, like a thousands, like how

0:40:51.120 --> 0:41:01.240
<v Speaker 1>far back, like colonial Americans? Like actually, in my mind

0:41:01.320 --> 0:41:03.759
<v Speaker 1>I was thinking of like the origin of the Bible, right,

0:41:05.080 --> 0:41:08.160
<v Speaker 1>but but in the in in that in essence, I

0:41:08.200 --> 0:41:11.680
<v Speaker 1>just feel like it's the greatest example I would probably

0:41:11.719 --> 0:41:13.760
<v Speaker 1>be able to use. It's like the news, like the media,

0:41:14.200 --> 0:41:17.399
<v Speaker 1>So you tripping fall, we talk about this, They talked

0:41:17.400 --> 0:41:20.719
<v Speaker 1>about this sometime side you're tripping fall, and then it

0:41:20.840 --> 0:41:25.080
<v Speaker 1>spirals into this a tragedy has struck in this neighborhood.

0:41:25.080 --> 0:41:26.960
<v Speaker 1>It's like, and think it really just tripped and failed,

0:41:27.000 --> 0:41:29.839
<v Speaker 1>but you all talking about thirty people die. You feel

0:41:29.840 --> 0:41:34.400
<v Speaker 1>what I'm saying to me, conspiracy It's just a horrible

0:41:34.480 --> 0:41:38.440
<v Speaker 1>game of telephone, how it is. It's just like you

0:41:38.640 --> 0:41:41.399
<v Speaker 1>you're telling someone one thing to try to prevent them,

0:41:41.400 --> 0:41:44.000
<v Speaker 1>and then they go and share, thinking that they're helping

0:41:44.040 --> 0:41:48.960
<v Speaker 1>someone else, and you're really just spreading bullshit. Yeah, and

0:41:49.000 --> 0:41:52.319
<v Speaker 1>I think that's a that's a good articulation of what

0:41:52.440 --> 0:41:57.920
<v Speaker 1>I also think conspiracy theory can be. I think what

0:41:58.120 --> 0:42:02.480
<v Speaker 1>makes it more interesting is you play telephone as a kid.

0:42:02.520 --> 0:42:05.440
<v Speaker 1>Obviously you're aware of the game. But what makes telephone

0:42:05.560 --> 0:42:09.279
<v Speaker 1>interesting is somebody is making a choice at some point

0:42:09.360 --> 0:42:13.840
<v Speaker 1>in the game to change the word they have to

0:42:13.880 --> 0:42:16.919
<v Speaker 1>be because it's not a question of being able to

0:42:16.960 --> 0:42:19.719
<v Speaker 1>hear it. It's a question of what you wanted the

0:42:19.719 --> 0:42:23.239
<v Speaker 1>word to be or what you wanted the response from

0:42:23.320 --> 0:42:27.200
<v Speaker 1>that word to become. So somebody whispers the word like

0:42:27.600 --> 0:42:33.239
<v Speaker 1>tuberculosis and uh, you decide that like, you're gonna change

0:42:33.239 --> 0:42:36.280
<v Speaker 1>it to torque on theosis. And now all of a sudden,

0:42:36.719 --> 0:42:39.560
<v Speaker 1>it's a different conversation when it makes it all the

0:42:39.600 --> 0:42:42.320
<v Speaker 1>way to the end of the line. And that starts

0:42:42.360 --> 0:42:45.920
<v Speaker 1>with one individual. It starts with one person deciding to

0:42:46.040 --> 0:42:49.040
<v Speaker 1>interpret a thing in front of them. The tricky thing

0:42:49.040 --> 0:42:51.480
<v Speaker 1>about the world is that there's not there's never an

0:42:51.600 --> 0:42:55.879
<v Speaker 1>end of the line. Yes, I like that, Yeah, yeah,

0:42:56.760 --> 0:42:59.359
<v Speaker 1>I think that's a good way. It's a haunting way

0:42:59.400 --> 0:43:02.480
<v Speaker 1>of going to break. But I think you're right. I

0:43:02.520 --> 0:43:05.839
<v Speaker 1>think it really made me feel scared and sad when

0:43:05.840 --> 0:43:07.879
<v Speaker 1>you when you said it. But I do think there's

0:43:07.960 --> 0:43:11.000
<v Speaker 1>a very dark truth of that that there is no

0:43:11.200 --> 0:43:13.759
<v Speaker 1>end of the line, because there's always people being born,

0:43:14.160 --> 0:43:16.759
<v Speaker 1>there's always more people, and there's always more people to

0:43:16.960 --> 0:43:20.440
<v Speaker 1>misinterpret or or reinterpret the things in front of us.

0:43:20.480 --> 0:43:23.440
<v Speaker 1>And we really just have to be responsible for ourselves

0:43:24.120 --> 0:43:28.040
<v Speaker 1>and and do our best to feel happy and healthy

0:43:28.080 --> 0:43:32.080
<v Speaker 1>and whole no matter what. The telephone game happens to

0:43:32.120 --> 0:43:34.600
<v Speaker 1>be full circle? Did that work? Did we make it

0:43:34.680 --> 0:43:38.160
<v Speaker 1>all the way back? Hell? Yeah, dog, all right, we're

0:43:38.200 --> 0:43:40.080
<v Speaker 1>gonna get out of here. We'll take another break. We'll

0:43:40.120 --> 0:43:42.440
<v Speaker 1>be back when more is very solid O day and more,

0:43:42.520 --> 0:44:02.439
<v Speaker 1>my mama told me. And we are back. Yeah, we're

0:44:02.480 --> 0:44:06.000
<v Speaker 1>back here with more Zuri Solo Dean More. My mama

0:44:06.040 --> 0:44:10.120
<v Speaker 1>told me. We're still talking about them. Goddamn superstitions, those

0:44:10.120 --> 0:44:14.160
<v Speaker 1>those conspiracy theory splitting polls. Black people don't do it.

0:44:14.239 --> 0:44:17.640
<v Speaker 1>White people go crazy. That's that's what I say, split

0:44:17.680 --> 0:44:20.880
<v Speaker 1>away white people. Well, what harm could it could it

0:44:21.000 --> 0:44:27.359
<v Speaker 1>do to you? Better cut it out. Let's play games, Zury.

0:44:27.560 --> 0:44:30.160
<v Speaker 1>We this is this is a fun game that I

0:44:30.200 --> 0:44:33.759
<v Speaker 1>cooked up especially for your episode. It's a new game

0:44:33.800 --> 0:44:41.320
<v Speaker 1>called Stupid Stitious. You're stupid was nine plus ten You're stupid,

0:44:41.719 --> 0:44:44.000
<v Speaker 1>That's what I'm calling it. I think I said stupid

0:44:44.040 --> 0:44:46.960
<v Speaker 1>stititions at one point to you, but we'll go with

0:44:47.040 --> 0:44:50.920
<v Speaker 1>stupid stitious. What I will do zuri is. I'm going

0:44:50.960 --> 0:44:55.440
<v Speaker 1>to introduce to you a number of superstitions from around

0:44:55.520 --> 0:45:00.239
<v Speaker 1>the world, some some very worldly international superstitions. What I

0:45:00.239 --> 0:45:01.799
<v Speaker 1>would love for you to do is just give your

0:45:01.840 --> 0:45:05.000
<v Speaker 1>takes on whether or not you think these things are

0:45:05.200 --> 0:45:07.920
<v Speaker 1>are legit, if there's any legitimacy to them, if you

0:45:07.960 --> 0:45:10.879
<v Speaker 1>would if you personally plan to adopt them into your

0:45:10.920 --> 0:45:15.279
<v Speaker 1>own practices. I just want your takes cool. So let's

0:45:15.280 --> 0:45:18.520
<v Speaker 1>start with a fun one. The first one comes from Syria.

0:45:19.160 --> 0:45:23.759
<v Speaker 1>In Syria, apparently they banned yo yo's in three over

0:45:23.880 --> 0:45:28.239
<v Speaker 1>fear that they would cause a drought. Your thoughts, all right,

0:45:28.400 --> 0:45:34.120
<v Speaker 1>let me just unpractice, take your time. The logics all there,

0:45:34.160 --> 0:45:40.879
<v Speaker 1>there's no there's no rush Syria. It's already hot. And

0:45:41.080 --> 0:45:46.080
<v Speaker 1>uh some about this motion right here perhaps causes the

0:45:46.120 --> 0:45:55.160
<v Speaker 1>shift in the wind. Okay, Thus I had nothing after that.

0:45:56.840 --> 0:45:58.920
<v Speaker 1>I don't know. I mean maybe if they think like

0:45:59.080 --> 0:46:02.279
<v Speaker 1>everybody and see area has a yo yo and they're

0:46:02.320 --> 0:46:04.600
<v Speaker 1>all do a miss, they're working up with the wind,

0:46:04.680 --> 0:46:09.320
<v Speaker 1>which works up with like the irrigation. Yeah, you know, maybe,

0:46:09.640 --> 0:46:12.120
<v Speaker 1>I don't know. I you know, it makes me think

0:46:12.160 --> 0:46:14.440
<v Speaker 1>that maybe much like what we were talking about, it

0:46:14.600 --> 0:46:17.560
<v Speaker 1>just was a in n three yo yo's were new

0:46:18.200 --> 0:46:21.359
<v Speaker 1>and and maybe they were facing They probably weren't new,

0:46:21.360 --> 0:46:23.680
<v Speaker 1>but they probably were new earth than they are today,

0:46:24.080 --> 0:46:26.920
<v Speaker 1>and maybe they were facing down a nasty drought and

0:46:26.920 --> 0:46:30.320
<v Speaker 1>they were like you knew, yo yo niggas are sucking

0:46:30.440 --> 0:46:33.839
<v Speaker 1>up our chances at a good rain, and I we ain't.

0:46:33.920 --> 0:46:36.480
<v Speaker 1>We we can't risk it. We have to be cautious

0:46:36.480 --> 0:46:38.560
<v Speaker 1>to get rid of the yo yo's and maybe we'll

0:46:38.560 --> 0:46:41.319
<v Speaker 1>be Okay, Yeah, that one, I'm gonna go ahead and

0:46:41.400 --> 0:46:44.799
<v Speaker 1>call it a superstition. Yeah, that's a stupid stition for you.

0:46:44.920 --> 0:46:47.960
<v Speaker 1>I respect that choice. Okay, here's here's a different one

0:46:48.000 --> 0:46:51.240
<v Speaker 1>that I'm interested to hear your thoughts on whistling indoors.

0:46:51.560 --> 0:46:56.040
<v Speaker 1>Apparently whistling while you work maybe an issue in Lithuania,

0:46:56.120 --> 0:47:00.120
<v Speaker 1>where it is forbidden to whistle indoors. They do not

0:47:00.280 --> 0:47:06.719
<v Speaker 1>let you whistle indoors and Lithuania. Okay, all right, Lithuania, yep,

0:47:07.120 --> 0:47:11.080
<v Speaker 1>I see a len Okay, oh sorry, sorry, before you

0:47:11.120 --> 0:47:13.400
<v Speaker 1>go crazy on this, let me I I need to

0:47:13.440 --> 0:47:16.120
<v Speaker 1>finish the last piece that I this is my mistake.

0:47:16.520 --> 0:47:19.200
<v Speaker 1>But the reason they don't want you whistling indoors is

0:47:19.239 --> 0:47:23.520
<v Speaker 1>because they believe the noise will summon demons. Have you

0:47:23.640 --> 0:47:26.640
<v Speaker 1>ever heard that one whistle tune to go the do

0:47:26.640 --> 0:47:30.439
<v Speaker 1>do Do Do Do Do Do Do Do Do do do?

0:47:30.920 --> 0:47:33.200
<v Speaker 1>You never heard that. I've never heard what you're trying

0:47:33.239 --> 0:47:41.880
<v Speaker 1>to do in my life. Probably have you seen Bigelow? Okay,

0:47:41.920 --> 0:47:45.640
<v Speaker 1>you remember when the killer was whistling that too? It

0:47:45.760 --> 0:47:49.680
<v Speaker 1>was extremely demonic. Yes, I want to agree with Lithuania.

0:47:49.719 --> 0:47:55.280
<v Speaker 1>That's that they're whistling summons the devil. Okay, So whistling

0:47:55.280 --> 0:47:59.920
<v Speaker 1>in general for you feels eerie and and scary and demonic,

0:48:00.000 --> 0:48:02.640
<v Speaker 1>and you're not You prefer not to have that happening

0:48:02.880 --> 0:48:08.799
<v Speaker 1>because I can't do it, and I am no, no, no,

0:48:09.640 --> 0:48:14.000
<v Speaker 1>I am of God. And so there's a reason clearly

0:48:14.040 --> 0:48:17.920
<v Speaker 1>why I can't listen. The Lord wouldn't curse you with

0:48:18.000 --> 0:48:21.520
<v Speaker 1>no whistlings, and the rest of us we're going to hell.

0:48:21.840 --> 0:48:27.480
<v Speaker 1>I don't do the door. Okay, Well, Lithuania, you're bought in,

0:48:27.600 --> 0:48:30.239
<v Speaker 1>you you. It sounds like you'll do well in Lithuania.

0:48:30.320 --> 0:48:32.920
<v Speaker 1>You will not do as well in Syria. But that's okay.

0:48:33.400 --> 0:48:35.680
<v Speaker 1>I got to have my yo yo. You've got to

0:48:35.760 --> 0:48:39.920
<v Speaker 1>have you yo yo. Okay, here's another one. In Mexico,

0:48:40.640 --> 0:48:44.600
<v Speaker 1>they believe that it is bad luck to place two

0:48:44.680 --> 0:48:48.640
<v Speaker 1>mirrors opposite each other, that the infinite reflections that are

0:48:48.680 --> 0:48:52.959
<v Speaker 1>created by these two, these two mirrors facing each other

0:48:53.360 --> 0:48:59.000
<v Speaker 1>open a doorway to the devil. M M. I've actually

0:48:59.040 --> 0:49:02.600
<v Speaker 1>heard that before, or um, not not that it was Mexican,

0:49:03.360 --> 0:49:07.520
<v Speaker 1>but like facing two mirrors like this together. Yeah, yeah,

0:49:07.600 --> 0:49:10.560
<v Speaker 1>I've heard that before that it creates like a portal

0:49:11.239 --> 0:49:14.279
<v Speaker 1>for spirits to like trends like coming in and out.

0:49:14.640 --> 0:49:17.200
<v Speaker 1>I got you so and when you heard that, you

0:49:17.200 --> 0:49:20.239
<v Speaker 1>were like, okay, cool, never doing that, or you were like, no,

0:49:20.320 --> 0:49:22.040
<v Speaker 1>I'm about to put some mirrors next to each other

0:49:22.120 --> 0:49:25.120
<v Speaker 1>and see what happens. Well, honestly, okay, do you remember,

0:49:25.160 --> 0:49:28.480
<v Speaker 1>like they probably still have these in some bathrooms, like

0:49:28.560 --> 0:49:31.160
<v Speaker 1>in the bathrooms where you have like the little cabinets

0:49:31.200 --> 0:49:34.000
<v Speaker 1>and it has like the three different mirridors. I used

0:49:34.000 --> 0:49:36.439
<v Speaker 1>to put the motherfucker's together and put my head in. Yeah,

0:49:36.480 --> 0:49:39.880
<v Speaker 1>your face in. Yeah, you can see you all the

0:49:39.880 --> 0:49:42.839
<v Speaker 1>way down the way, pretty sexty. This is the three

0:49:42.880 --> 0:49:50.800
<v Speaker 1>sixty situation of my head. So yeah, Mexico, yeah, Mexico lost,

0:49:51.960 --> 0:49:53.920
<v Speaker 1>and no devil's back here. That's why I give myself

0:49:53.920 --> 0:49:59.400
<v Speaker 1>a haircut in eighth grade. See what I'm saying. Okay,

0:49:59.840 --> 0:50:02.560
<v Speaker 1>I talked about haircuts. Here's a fun one. In India.

0:50:02.680 --> 0:50:06.640
<v Speaker 1>Apparently they believe that you should not get a haircut

0:50:06.760 --> 0:50:10.840
<v Speaker 1>on a Tuesday or it will cause bad luck. Well,

0:50:11.120 --> 0:50:15.480
<v Speaker 1>saying is how my other hair comes from India. All Right,

0:50:16.120 --> 0:50:20.839
<v Speaker 1>I'm gonna go ahead. I'm gonna go ahead and agree.

0:50:20.920 --> 0:50:23.799
<v Speaker 1>I wanna sunk up the flop. So god, you you're like,

0:50:23.920 --> 0:50:26.239
<v Speaker 1>if that's what the Indian people believe, then then I

0:50:26.360 --> 0:50:29.560
<v Speaker 1>support their work and I'm not in the product in

0:50:29.600 --> 0:50:33.520
<v Speaker 1>the mail and the instructions read don't do this. I'm

0:50:33.560 --> 0:50:36.640
<v Speaker 1>gonna go ahead and listen to right. Let me ask

0:50:36.680 --> 0:50:40.200
<v Speaker 1>you this about this Tuesday ship. Are you worried that

0:50:40.360 --> 0:50:43.439
<v Speaker 1>some of the hair that you've gotten from India might

0:50:43.520 --> 0:50:49.680
<v Speaker 1>be Tuesday as hair and therefore less quality. Now, if

0:50:49.719 --> 0:50:52.880
<v Speaker 1>you know anything about the hair that they do sell,

0:50:53.840 --> 0:50:57.680
<v Speaker 1>most of it is from natural ritual, So I highly

0:50:57.760 --> 0:51:02.240
<v Speaker 1>doubt it was cut on a Tuesday. How really got it? Damn? Yeah,

0:51:02.360 --> 0:51:05.240
<v Speaker 1>I got you. So they they're doing something a little

0:51:05.280 --> 0:51:10.120
<v Speaker 1>more substantial in the cutting and therefore probably not doing

0:51:10.120 --> 0:51:11.799
<v Speaker 1>it on the one day a week that you ain't

0:51:11.840 --> 0:51:14.200
<v Speaker 1>supposed to do that. Ship. It's a sacred thing. Why

0:51:14.239 --> 0:51:18.839
<v Speaker 1>would you? Yeah, alright, respect, Okay, last one, This is

0:51:18.880 --> 0:51:22.680
<v Speaker 1>the last one I'll hit you with. In Spain, apparently,

0:51:23.440 --> 0:51:26.560
<v Speaker 1>instead of kissing someone at midnight to celebrate the new year,

0:51:26.719 --> 0:51:30.600
<v Speaker 1>they are encouraged to eat twelve grapes one after the

0:51:30.640 --> 0:51:33.680
<v Speaker 1>other for good luck. You eat grapes on the new

0:51:33.760 --> 0:51:37.840
<v Speaker 1>year for good luck? Um, I mean we black eyed peas?

0:51:38.239 --> 0:51:40.480
<v Speaker 1>Why we If we could have black eyed peas, they

0:51:40.480 --> 0:51:45.279
<v Speaker 1>can have grapes. I don't. I don't see anything wrong

0:51:45.360 --> 0:51:49.120
<v Speaker 1>with that, okay, because I don't get the black eyed

0:51:49.120 --> 0:51:53.799
<v Speaker 1>peas things, all right, nor do I all right, so

0:51:54.080 --> 0:51:57.000
<v Speaker 1>you're just like, look, if there's a version that exists

0:51:57.000 --> 0:51:59.840
<v Speaker 1>for us, then then there's probably a version that exists

0:51:59.840 --> 0:52:02.319
<v Speaker 1>for other people. And apparently grapes the black eyed pas

0:52:02.480 --> 0:52:06.920
<v Speaker 1>is a one for one between black Americans and Spanish kissers,

0:52:07.120 --> 0:52:12.799
<v Speaker 1>I guess, or people out in the world. Great, all right, well, Zuri,

0:52:13.520 --> 0:52:16.840
<v Speaker 1>we did it. We the episode is over. We nailed it.

0:52:16.880 --> 0:52:18.879
<v Speaker 1>Could you tell the people at home where they can

0:52:18.880 --> 0:52:21.600
<v Speaker 1>find you on what cool ship you have going on? Yeah?

0:52:21.760 --> 0:52:25.719
<v Speaker 1>You can find me on Instagram and Twitter and TikTok

0:52:26.360 --> 0:52:30.200
<v Speaker 1>and snapchat all z u R I underscore l u

0:52:30.280 --> 0:52:32.759
<v Speaker 1>V Suri loves Yeah. And then like you know of

0:52:32.920 --> 0:52:35.279
<v Speaker 1>coming Surman Showcase Season two is coming out, so I'll

0:52:35.320 --> 0:52:38.239
<v Speaker 1>be looking for that. Hey, look out for Sherman Showcase.

0:52:38.400 --> 0:52:40.880
<v Speaker 1>Follow Zuri online and as always you can follow me

0:52:40.920 --> 0:52:44.839
<v Speaker 1>A Lanks and Kerman and uh, feel free to subscribe

0:52:44.880 --> 0:52:49.200
<v Speaker 1>to the podcast right comments, do that bullshit that that

0:52:49.239 --> 0:52:53.320
<v Speaker 1>you're supposed to do to support this, this goddamn ship

0:52:53.400 --> 0:52:56.200
<v Speaker 1>show so that we can keep the party going. Uh

0:52:56.280 --> 0:52:58.040
<v Speaker 1>And and if you want to send us drips, you

0:52:58.080 --> 0:53:01.200
<v Speaker 1>can send them to my Mama pod at gmail dot com.

0:53:01.239 --> 0:53:03.320
<v Speaker 1>We would love to hear from you, not just drops,

0:53:03.360 --> 0:53:06.840
<v Speaker 1>your conspiracy theories, your opinions, your hate speech. Send it

0:53:06.840 --> 0:53:10.040
<v Speaker 1>all to my mama pot at gmail dot com. Otherwise,

0:53:10.280 --> 0:53:19.840
<v Speaker 1>by bitch by y'all, my crop chips in your pans

0:53:21.440 --> 0:53:32.600
<v Speaker 1>as are racist. Also asty money, very turney stuff. I

0:53:32.719 --> 0:53:33.480
<v Speaker 1>can't tell me