WEBVTT - William Villanova

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<v Speaker 1>The Craig Ferguson Fancy Rascal Stand Up Tour continues this fall.

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<v Speaker 1>For tickets, go to the Craig Ferguson show dot com

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<v Speaker 1>slash tour See You on the Road. My name is

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<v Speaker 1>Craig Ferguson. The name of this podcast is joy. I

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<v Speaker 1>talk to interest in people about what brings them happiness.

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<v Speaker 1>Meet Bill Villanova. Bill's an undertaker. He's graduated in mortuary sciences,

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<v Speaker 1>and he is one of the most interesting conversations I

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<v Speaker 1>think I've ever had.

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<v Speaker 2>Enjoyed this one. I want to talk to you about

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<v Speaker 2>your job.

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<v Speaker 1>But the thing is, before we talk about your job,

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<v Speaker 1>because looking at your story it's I mean, you're a

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<v Speaker 1>decorated Coastguard, right, a decorated member of the Coastguard. Now,

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<v Speaker 1>the Coastguard is an area of the service I don't

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<v Speaker 1>know much about. I don't think many people do. Can

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<v Speaker 1>you talk me through what the coast Guard does?

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<v Speaker 3>The Coast Guard, for the most part, they're you know,

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<v Speaker 3>on duty twenty four to seven. You know, underneath the

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<v Speaker 3>Department of Homeland Security. I had the honor of working

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<v Speaker 3>alongside some very very talented men and women. I was

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<v Speaker 3>with the Coast Guard Auxiliary and just what do you

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<v Speaker 3>do that you get on a boat and yeah, yeah,

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<v Speaker 3>so well, no bad guys. But we did safety patrols

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<v Speaker 3>alongside the actual Coast Guard. We also had you know,

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<v Speaker 3>we worked alongside them on some ships as far as

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<v Speaker 3>they're you know, working in galleys and doing a port

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<v Speaker 3>security during fleet week, and in New.

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<v Speaker 1>York you need a lot of security for that. Oh

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<v Speaker 1>my god, that's still a thing. I've forgotten about that.

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<v Speaker 3>Oh yeah, yeah, well it's verry big both and then

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<v Speaker 3>all the port areas here, you know, along the West

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<v Speaker 3>Coast and the East Coast. But you know, as a career,

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<v Speaker 3>I've always been dedicated to funeral service. But for me,

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<v Speaker 3>it was always about volunteering and giving back to the community.

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<v Speaker 3>And when I say interested, yeah, thank you. And so

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<v Speaker 3>when I was younger, I started volunteering with the fire

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<v Speaker 3>department in my local community, right, and I saw the

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<v Speaker 3>opportunity to participate with the with the US Coast Guard

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<v Speaker 3>in the auxiliary program, so I started to do that

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<v Speaker 3>as well. And I did that for just about ten

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<v Speaker 3>years until my life became more demanding. And then you really,

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<v Speaker 3>you really can't serve too many masters.

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<v Speaker 2>Right, I get it.

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<v Speaker 1>So let me let me talk to you a little

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<v Speaker 1>bit about the funeral business, which you ran and which

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<v Speaker 1>you're still in, right, sir, Right, So, because it's an

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<v Speaker 1>unusual thing, my presumption is a family thing or is

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<v Speaker 1>it something you were drawn into?

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<v Speaker 2>Because you are someone who's clearly.

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<v Speaker 1>Drawn in a service, and in a way, funerals are

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<v Speaker 1>kind of that. It's definitely a service and your intuitions correct.

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<v Speaker 1>So was your family in the business when you were

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<v Speaker 1>a kid? Is that how you were? You were pulled

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<v Speaker 1>into it?

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<v Speaker 3>When I was younger, I would cut the grass at

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<v Speaker 3>my godfather's funeral home, and I would paint the stones

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<v Speaker 3>on the driveway and then help with visitation and funerals.

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<v Speaker 3>And my dad died when I was sixteen, so the

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<v Speaker 3>male figure in my life was my godfather. So I

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<v Speaker 3>spent a lot of time at the funeral home, right,

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<v Speaker 3>And it was a normal transition for me to go

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<v Speaker 3>into funeral service, and having that opportunity was I don't

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<v Speaker 3>want to say it was simple, because it was a

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<v Speaker 3>lot of work, a lot of dedication. Ultimately had to

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<v Speaker 3>go to college and get a degree in mortuary science.

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<v Speaker 2>Is that really?

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<v Speaker 1>I wasn't aware that it was so tight well, I guess,

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<v Speaker 1>of course it must be. I mean it's white and varied,

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<v Speaker 1>and we'll get into that in a bit. But I

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<v Speaker 1>guess you know, the tragedy of your father dying and

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<v Speaker 1>your sex thing, which is awful and I'm sorry about that.

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<v Speaker 1>That's a very tender age doing something which I'm guessing

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<v Speaker 1>is getting the interest of a lot of the other

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<v Speaker 1>kids at that time as well. Did it make you

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<v Speaker 1>feel kind of weirdly apart from it or did it

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<v Speaker 1>give you a kind of did you feel like this

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<v Speaker 1>is something special and it's my family does this and

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<v Speaker 1>we feel a little.

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<v Speaker 2>I did feel special, yeah, you know.

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<v Speaker 3>And and even you know, funeral service, you know, wakes

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<v Speaker 3>and visitations, you know, would go to nine ten o'clock

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<v Speaker 3>at night.

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<v Speaker 2>My friends were ready to go to the bar. Oh

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<v Speaker 2>you see, my people we go for days, you know exactly.

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<v Speaker 3>So you had this opportunity to work in a profession

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<v Speaker 3>that was really it's a celebration of life like it

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<v Speaker 3>is today as well, right, and so it was it

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<v Speaker 3>was a normal thing to be around that it delayed

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<v Speaker 3>me getting to some of parties and doing things with

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<v Speaker 3>my family, even holidays. Yeah, you know, death doesn't take

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<v Speaker 3>a holiday, right, and so you're always available to a family.

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<v Speaker 3>And that's something I learned at a young age.

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<v Speaker 1>So it's kind of a vocational position then, right, it's

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<v Speaker 1>not a job for everybody because you're dealing with I said,

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<v Speaker 1>you're dealing with death.

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<v Speaker 2>That's what you're dealing with.

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<v Speaker 1>And in our society, you know, old society, it's been

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<v Speaker 1>in our Western society, there's still a big taboo and

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<v Speaker 1>a kind of a lot of fear around it, right.

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<v Speaker 2>You know, there is, and it is taboo. There is

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<v Speaker 2>some fear.

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<v Speaker 3>You know, people feel that if you speak about death

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<v Speaker 3>going to happen, if you discuss funeral services, you know,

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<v Speaker 3>automatically you're accelerating your own mortality.

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<v Speaker 2>It's like you're inside Maha, Bill, And that's and that's

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<v Speaker 2>good too.

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<v Speaker 3>So, but that opportunity for us to have those discussions

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<v Speaker 3>about funeral service it is taboo. But we should be

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<v Speaker 3>having those discussions now, sure. And you know, when we

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<v Speaker 3>think about all the things that we prepare for. So

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<v Speaker 3>I prepare to come here today to be with you

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<v Speaker 3>and thank you again for having me, Craig.

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<v Speaker 2>I appreciate it.

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<v Speaker 3>I appreciate you being here, and we prepare to you know,

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<v Speaker 3>where we live, who we marry, where we go on vacation.

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<v Speaker 3>All these things we prepare for. We should prepare for

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<v Speaker 3>our funeral service. It's really a gift for our families.

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<v Speaker 3>I have everything written down and like a like a will,

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<v Speaker 3>like a will, I have a lot of information there,

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<v Speaker 3>but it is going to be elaborate.

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<v Speaker 2>It is going to be elaborate for you, man. I'll

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<v Speaker 2>share part of it with you.

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<v Speaker 3>So my thought is that as I leave church, if

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<v Speaker 3>we can, when I enter the vestibule in the rear

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<v Speaker 3>of the church, the doors will open, the vestibule be

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<v Speaker 3>filled with smoke, love. The casket with the pall bearers

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<v Speaker 3>will go into that smoke, and the doors would close.

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<v Speaker 2>Oh this is great.

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<v Speaker 3>They would hustle me down the stairs to the hearse,

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<v Speaker 3>and the hearse would pull away, and then everybody would

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<v Speaker 3>leave the church wondering where I went. You've gone, and

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<v Speaker 3>only my family and friends will know where I am.

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<v Speaker 2>That's beautiful, all right.

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<v Speaker 3>Let me tell now you're one of my friends, Craig,

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<v Speaker 3>I'm gonna let you know exactly where I'm going to be.

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<v Speaker 2>Where are you going to be? I don't know? Okay,

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<v Speaker 2>well you know, all right? Well, here's mine.

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<v Speaker 1>I need you to tell me technically possible as and

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<v Speaker 1>b later on maybe give me an astem at price wise.

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<v Speaker 2>So I think in Scotland absolutely, Okay.

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<v Speaker 1>I'm on the beach in a Viking longboat, right, I'm

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<v Speaker 1>tied up there, you know, on the pyre that will

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<v Speaker 1>be lit. That's the boat's pushed out on a flu tide. Right,

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<v Speaker 1>I'll be pushed out and as the wind takes the

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<v Speaker 1>sail and carries my boat to see my two sons

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<v Speaker 1>will fire flaming arrows into the boat and the boat

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<v Speaker 1>will burn as I head out to Valhalla.

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<v Speaker 2>So is that normal? Is well? Is it normal today?

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<v Speaker 4>No?

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<v Speaker 2>But was it normal at one time?

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<v Speaker 3>Yeah?

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<v Speaker 2>Certainly.

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<v Speaker 3>But you know, just to ground that conversation, we're a

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<v Speaker 3>society that's based on rights and rituals, and so for

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<v Speaker 3>you to even say that now, whether you're joking or not,

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<v Speaker 3>I'm kind of half joking, all right, but that is

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<v Speaker 3>something that if that's if that's what you aspire to

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<v Speaker 3>have happened, then you start to plan that now, right right,

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<v Speaker 3>And so if we do need to speak to you know,

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<v Speaker 3>the councilmen in Scotland, right because you need.

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<v Speaker 1>I mean They're not going to let you just put

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<v Speaker 1>a dead body on the in the water. You gotta

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<v Speaker 1>get a paramit, you gotta so if it can happen,

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<v Speaker 1>we can make that happen.

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<v Speaker 2>Pretty much.

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<v Speaker 3>That's how we approach every day at Frankie Campbell. Do

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<v Speaker 3>you get a lot of unusual funerals? Are they a

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<v Speaker 3>lot of them? Kind of cookie cutter? No, where Frankie

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<v Speaker 3>Campbell is is anything but cookie cutter.

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<v Speaker 2>All right.

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<v Speaker 1>What I mean is, do a lot of people want

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<v Speaker 1>I like the casket here, I want the thing here,

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<v Speaker 1>want the chart here?

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<v Speaker 2>These are the you know, it'll be rolk of ages.

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<v Speaker 1>It'll be amazing grace and we'll all go to the

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<v Speaker 1>church yard and then it's ham savages and O'Malley's right.

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<v Speaker 2>Okay.

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<v Speaker 3>So the first thing that we do is we always

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<v Speaker 3>approach every funeral and we sit with the immediate members

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<v Speaker 3>of the family. We make sure we put our pen

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<v Speaker 3>and pencils down and just listen to them, get an

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<v Speaker 3>understanding of what is important to them.

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<v Speaker 2>How can we celebrate this person's life.

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<v Speaker 3>Now, whether you are fifty or eighty five, whatever your age,

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<v Speaker 3>you have a legacy and it's up to the family

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<v Speaker 3>to share that information with us so we can create

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<v Speaker 3>a service celebrate that person's life that's both personal and memorable.

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<v Speaker 2>So nothing's cookie cutter. We approach everything fresh.

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<v Speaker 3>So whether it's music or decor a specific casket or.

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<v Speaker 2>Or the Viking boat, wherever it is, whatever it is.

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<v Speaker 3>And maybe some and we have some families that have

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<v Speaker 3>multiple space, multiple places for services. Maybe there is a

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<v Speaker 3>service in New York, and then maybe it's another service

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<v Speaker 3>that's in Glasgow where the disposition, final disposition will be.

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<v Speaker 2>So that's when the body is put away.

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<v Speaker 1>How do you protect yourself because death has such a

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<v Speaker 1>you know, it's it's painful. You know it's painful because

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<v Speaker 1>you're saying goodbye to people. Then you don't want to

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<v Speaker 1>say goodbye now most of the time, and even when

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<v Speaker 1>it's time, it still contains grief for the living obviously,

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<v Speaker 1>and there are there will be certain days I'm sure

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<v Speaker 1>that you've dealt with for you like this is you

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<v Speaker 1>know someone who's too young, someone it was a tragic accident,

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<v Speaker 1>you know, whatever it is, a youngster, I mean, something

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<v Speaker 1>that is really hard.

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<v Speaker 2>Is there a clutch.

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<v Speaker 1>Mechanism that you can put in for yourself to protect

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<v Speaker 1>yourself from that that pain or do you feel all

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<v Speaker 1>of that pain?

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<v Speaker 3>Craig every director that I know that's a good funeral director.

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<v Speaker 3>As much as we want to shelter ourselves from these

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<v Speaker 3>very emotional events and the loss of a child and

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<v Speaker 3>untimely death of someone or maybe you know it was

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<v Speaker 3>a couple that just celebrated their seventy fifth wedding at Verse,

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<v Speaker 3>there are these special moments and it's up to us

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<v Speaker 3>to be in the moment and to be with them,

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<v Speaker 3>and nothing prepares you for that, but you hope that.

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<v Speaker 3>I guess do you get better at it as you've

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<v Speaker 3>been doing it longer? I think I think you do

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<v Speaker 3>get better at it because we then are able to

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<v Speaker 3>maybe talk a little bit more. When you're early on,

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<v Speaker 3>you really don't know what to say to the family,

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<v Speaker 3>you know, Is this the awkward moment where I should

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<v Speaker 3>be giving someone a hug and embracing them and letting

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<v Speaker 3>them know that it's okay to grieve or even to laugh. Yeah,

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<v Speaker 3>but we need to be there for people, and that

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<v Speaker 3>is that's what's important.

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<v Speaker 1>I remember that from my parents' services. They died within

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<v Speaker 1>three years of each other, and I do remember at

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<v Speaker 1>the funeral service, looking to the funeral director for guidance

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<v Speaker 1>and how to be because I didn't know how to

0:11:14.679 --> 0:11:17.520
<v Speaker 1>be and I figured it wasn't cognitive, but I guess

0:11:17.600 --> 0:11:19.760
<v Speaker 1>the reaction was I'm looking like, I don't know how

0:11:19.760 --> 0:11:22.040
<v Speaker 1>to be here? How should I be here? And you know,

0:11:22.200 --> 0:11:23.959
<v Speaker 1>to his credit, he was very good to like, sit here,

0:11:24.040 --> 0:11:25.840
<v Speaker 1>there is your dad there, this is how we're going

0:11:25.880 --> 0:11:27.640
<v Speaker 1>to do it. We're going to you know, and then

0:11:27.640 --> 0:11:28.960
<v Speaker 1>we're all going to walk over here and we're all

0:11:29.000 --> 0:11:32.680
<v Speaker 1>going to do this. And somehow that structure was comforting,

0:11:33.400 --> 0:11:38.360
<v Speaker 1>I think, because there is the great unknown that you're

0:11:38.400 --> 0:11:41.480
<v Speaker 1>dealing with and literally in the room. So let me

0:11:41.520 --> 0:11:43.920
<v Speaker 1>ask you about this, because we're all human, because we'll

0:11:43.920 --> 0:11:47.960
<v Speaker 1>all die as you you know, you as a young

0:11:48.040 --> 0:11:52.760
<v Speaker 1>man at your godfather's funeral home, right, you see dead

0:11:52.760 --> 0:11:55.560
<v Speaker 1>bodies for the first time, I'm sure, and that's something

0:11:55.600 --> 0:11:59.720
<v Speaker 1>that many of us still don't see throughout our entire lives.

0:12:00.480 --> 0:12:03.960
<v Speaker 1>But you see that, and it will have an effect

0:12:04.040 --> 0:12:08.520
<v Speaker 1>on how you view the world because everybody's experience does.

0:12:09.160 --> 0:12:13.360
<v Speaker 1>Do you have opinions on life after death? Do you

0:12:13.360 --> 0:12:17.240
<v Speaker 1>have opinions on what goes on afterwards? Have they changed

0:12:17.280 --> 0:12:19.880
<v Speaker 1>from when you were sixteen and first doing it to

0:12:19.960 --> 0:12:21.960
<v Speaker 1>where you are now, how does it look for you?

0:12:22.000 --> 0:12:22.200
<v Speaker 2>Now?

0:12:22.920 --> 0:12:26.320
<v Speaker 3>I've had the pleasure of being around a lot a

0:12:26.320 --> 0:12:31.079
<v Speaker 3>lot of clergy, and our conversations. I've been asked a

0:12:31.120 --> 0:12:34.800
<v Speaker 3>lot of questions, and our conversations have been challenging sometimes, right,

0:12:34.840 --> 0:12:38.280
<v Speaker 3>because clergy, you know, whether you're a priest, a pastor

0:12:38.320 --> 0:12:41.160
<v Speaker 3>a rabbi, you know, they're the pillar in that religious

0:12:41.200 --> 0:12:44.680
<v Speaker 3>community where they have their belief right, and sometimes these

0:12:44.679 --> 0:12:48.679
<v Speaker 3>conversations challenge that belief as well. I do believe there

0:12:48.720 --> 0:12:53.640
<v Speaker 3>is something greater, that there is something that is more

0:12:53.720 --> 0:12:58.160
<v Speaker 3>powerful than just us here today, right, And whether it's

0:12:58.200 --> 0:12:59.000
<v Speaker 3>a feeling.

0:12:58.760 --> 0:12:59.640
<v Speaker 2>Maybe it's a hope.

0:13:00.000 --> 0:13:02.600
<v Speaker 3>Maybe we want to feel that that gives us this

0:13:02.679 --> 0:13:03.800
<v Speaker 3>hope for an afterlife.

0:13:04.160 --> 0:13:06.000
<v Speaker 2>But I can share a quick story with you.

0:13:06.760 --> 0:13:08.920
<v Speaker 3>Years ago, a friend of mine came to visit me

0:13:09.440 --> 0:13:12.600
<v Speaker 3>and we were sitting in the lobby of a funeral

0:13:12.640 --> 0:13:16.040
<v Speaker 3>home and at one point we both looked to the

0:13:16.080 --> 0:13:18.840
<v Speaker 3>same direction, her to the left and myself to the right.

0:13:19.400 --> 0:13:21.520
<v Speaker 3>And at the end of the conversation she turned to me,

0:13:21.640 --> 0:13:24.080
<v Speaker 3>she says, earlier, when you look to the right, what

0:13:24.160 --> 0:13:26.800
<v Speaker 3>did you see? And I said, I kind of thought

0:13:26.800 --> 0:13:31.640
<v Speaker 3>I saw somebody walking past the door, and she says,

0:13:31.880 --> 0:13:33.320
<v Speaker 3>how would you feel if I told you I saw

0:13:33.360 --> 0:13:36.400
<v Speaker 3>the same thing. So we looked at each other. I said,

0:13:36.400 --> 0:13:39.000
<v Speaker 3>what are you talking about? And she said that people

0:13:39.040 --> 0:13:42.720
<v Speaker 3>transition from one state of life to another and they

0:13:42.720 --> 0:13:45.599
<v Speaker 3>have to show themselves before they can fully transition to

0:13:45.640 --> 0:13:48.320
<v Speaker 3>where they need to be. So I was surprised to

0:13:48.320 --> 0:13:50.560
<v Speaker 3>hear that from her, but that now, so I was

0:13:50.600 --> 0:13:53.559
<v Speaker 3>in my twenties when we had that conversation. It kind

0:13:53.559 --> 0:13:56.080
<v Speaker 3>of drives things home a little bit. So I kind

0:13:56.080 --> 0:13:59.000
<v Speaker 3>of hope that there's something great for us, you know,

0:13:59.440 --> 0:14:03.439
<v Speaker 3>or we just complex organisms that you know. I have

0:14:03.520 --> 0:14:06.679
<v Speaker 3>a you know, an acuity to do certain things and

0:14:06.720 --> 0:14:10.199
<v Speaker 3>to build and to be a performer and do all

0:14:10.200 --> 0:14:12.520
<v Speaker 3>of these things, and then we die and it's all gone.

0:14:13.000 --> 0:14:15.640
<v Speaker 1>I don't know, it seems like a law getting dressed

0:14:15.640 --> 0:14:18.640
<v Speaker 1>out for nothing. If we're that complex and interest and

0:14:18.679 --> 0:14:21.320
<v Speaker 1>then it all just goes away, it feels like it

0:14:21.360 --> 0:14:24.560
<v Speaker 1>feels like a shame. But I think that my personal

0:14:24.600 --> 0:14:28.000
<v Speaker 1>belief is the and it waivers from day to day.

0:14:28.160 --> 0:14:30.800
<v Speaker 1>But my personal belief is that I think that we've

0:14:30.840 --> 0:14:33.880
<v Speaker 1>got time wrong. I think that's what it is. I

0:14:33.920 --> 0:14:36.640
<v Speaker 1>think that we think time starts and moves forward in

0:14:36.640 --> 0:14:39.640
<v Speaker 1>one direction all the time, and that's that's what happens.

0:14:39.640 --> 0:14:42.840
<v Speaker 1>And I'm not entirely sure now I think that's what

0:14:43.040 --> 0:14:43.440
<v Speaker 1>it is.

0:14:43.520 --> 0:14:45.160
<v Speaker 2>I think time is different.

0:14:44.960 --> 0:14:50.080
<v Speaker 1>How how well, in the sense that everything exists all

0:14:50.120 --> 0:14:54.760
<v Speaker 1>the time at the same time, but we travel through

0:14:54.800 --> 0:14:57.840
<v Speaker 1>it in are conscious but it still exists. And what

0:14:57.880 --> 0:14:59.920
<v Speaker 1>I mean by that there's a and I'm going to

0:14:59.960 --> 0:15:01.640
<v Speaker 1>be I'm going to really bad at this, but the

0:15:01.720 --> 0:15:06.120
<v Speaker 1>idea of traveling in astrophysics, I think it is as

0:15:06.120 --> 0:15:08.440
<v Speaker 1>a guy called Professor Brian Cox, who did a wonderful

0:15:08.520 --> 0:15:11.640
<v Speaker 1>documentary about it on British television, and he talks very

0:15:11.680 --> 0:15:15.120
<v Speaker 1>eloquently about this, and he's a professor of physics at

0:15:15.120 --> 0:15:18.800
<v Speaker 1>Oxford University, and I'm a vulgar lounge entertainer, so he's

0:15:18.800 --> 0:15:24.160
<v Speaker 1>a better source for the information. But basically talking about

0:15:24.160 --> 0:15:29.640
<v Speaker 1>the idea of that everything exists all the time, and

0:15:29.880 --> 0:15:33.640
<v Speaker 1>that for you and your friends sitting in that funeral

0:15:33.680 --> 0:15:37.000
<v Speaker 1>parlor forty years ago, thirty years ago, whenever it was

0:15:37.000 --> 0:15:42.440
<v Speaker 1>twenty years ago, that's still there. But now your thinking

0:15:42.760 --> 0:15:46.320
<v Speaker 1>is here and your being in the moment is here.

0:15:46.320 --> 0:15:48.520
<v Speaker 1>But that's still there and was always there and will

0:15:48.520 --> 0:15:53.800
<v Speaker 1>always be there, and the universe exists. Like that, maybe

0:15:54.280 --> 0:15:58.880
<v Speaker 1>I need less coffee and no hashish ever in my life,

0:15:58.880 --> 0:16:01.040
<v Speaker 1>but it's too late for any of these things to

0:16:01.120 --> 0:16:01.720
<v Speaker 1>have happened.

0:16:02.360 --> 0:16:05.040
<v Speaker 2>What about are you a religious? Man? Does it?

0:16:05.360 --> 0:16:10.680
<v Speaker 3>I'd say that I'm religious, spiritual, spiritual, But you do you.

0:16:11.400 --> 0:16:13.640
<v Speaker 2>Touch yourself to any particular and like, are you a Catholic?

0:16:13.680 --> 0:16:16.800
<v Speaker 2>Are you? I'm Catholic? Right, But that's probably.

0:16:16.440 --> 0:16:19.560
<v Speaker 1>More background as much as Anathon, right, it's background.

0:16:20.120 --> 0:16:20.240
<v Speaker 2>You know.

0:16:20.320 --> 0:16:22.320
<v Speaker 3>I do believe that we all have some type of

0:16:22.480 --> 0:16:25.280
<v Speaker 3>religion that that we connect to. For me, you know,

0:16:25.320 --> 0:16:28.160
<v Speaker 3>it's Catholicism. In my twenties, I went back to the

0:16:28.240 --> 0:16:30.040
<v Speaker 3>church to sing in the choir because I felt that

0:16:30.040 --> 0:16:34.920
<v Speaker 3>that was important to me at that time. And I

0:16:35.000 --> 0:16:38.720
<v Speaker 3>hope that everybody has whatever it is for you know,

0:16:38.760 --> 0:16:40.880
<v Speaker 3>each person, for you and for everyone that there is

0:16:41.440 --> 0:16:44.800
<v Speaker 3>something that they have, and that's that religion for me

0:16:45.320 --> 0:16:50.280
<v Speaker 3>is Catholicism.

0:16:50.520 --> 0:16:53.200
<v Speaker 1>I Craig Ferguson will be on the road once again

0:16:53.320 --> 0:16:56.880
<v Speaker 1>this fall, bringing the Fantasy Rascal to or two your region.

0:16:57.480 --> 0:16:59.920
<v Speaker 1>For tickets and full list of tour dates, go to

0:17:00.080 --> 0:17:03.480
<v Speaker 1>my website. The Craig ferguson show dot Com slash Tour,

0:17:03.920 --> 0:17:05.960
<v Speaker 1>Come and see me live or don't.

0:17:06.280 --> 0:17:07.359
<v Speaker 2>I'm not your father.

0:17:12.400 --> 0:17:19.440
<v Speaker 1>What about the mechanics of mortuary preparation? Which is I mean,

0:17:20.080 --> 0:17:23.800
<v Speaker 1>until today, I did not know that it was something

0:17:23.840 --> 0:17:24.679
<v Speaker 1>that you had to go to.

0:17:24.920 --> 0:17:26.760
<v Speaker 2>I mean, I obviously I imagine there.

0:17:26.640 --> 0:17:29.679
<v Speaker 1>Was training involved, but I didn't realize that it was

0:17:29.840 --> 0:17:33.800
<v Speaker 1>something you needed to a degree. And so obviously it's

0:17:33.840 --> 0:17:37.440
<v Speaker 1>an involved and a complex subject.

0:17:37.800 --> 0:17:40.720
<v Speaker 3>So Craig, you'd probably be surprised, obviously you were today

0:17:41.359 --> 0:17:43.520
<v Speaker 3>to hear that you go to college to get a

0:17:43.520 --> 0:17:48.520
<v Speaker 3>degree in mortuary science. Afterwards, you take your National board

0:17:48.560 --> 0:17:51.199
<v Speaker 3>exam for any like any profession you need to take

0:17:51.240 --> 0:17:54.320
<v Speaker 3>a board exam, right, and then we complete a year

0:17:54.560 --> 0:17:58.120
<v Speaker 3>long residency, just as I got a doctorate that well, yeah,

0:17:58.240 --> 0:18:02.040
<v Speaker 3>you know, possibly yes, And then you take your state

0:18:02.119 --> 0:18:04.200
<v Speaker 3>law exam in the state that you wish to practice

0:18:04.240 --> 0:18:07.240
<v Speaker 3>like an attorney, right, and and then you you start

0:18:07.240 --> 0:18:08.879
<v Speaker 3>your career in funeral service.

0:18:09.119 --> 0:18:11.960
<v Speaker 1>It's very interesting to me because the question I want

0:18:12.000 --> 0:18:16.399
<v Speaker 1>to ask you is that how complex is it is

0:18:16.560 --> 0:18:19.200
<v Speaker 1>about the preparation of the remains?

0:18:19.560 --> 0:18:21.719
<v Speaker 2>Is what does it consist of?

0:18:21.840 --> 0:18:25.160
<v Speaker 3>I mean, the education could consists of anything that that

0:18:25.440 --> 0:18:29.359
<v Speaker 3>is in and around funeral service. So and it's the

0:18:29.359 --> 0:18:32.919
<v Speaker 3>basics though, right, Just like in any profession, you know,

0:18:33.000 --> 0:18:35.720
<v Speaker 3>you can learn certain things how to do it. You know,

0:18:35.760 --> 0:18:37.560
<v Speaker 3>you can go to trade school and learn how to

0:18:37.560 --> 0:18:40.120
<v Speaker 3>cut wood, but you know you do need to get

0:18:40.400 --> 0:18:44.920
<v Speaker 3>more advanced in your in your training and your apprenticeship

0:18:45.000 --> 0:18:47.320
<v Speaker 3>to learn how to build a wall or build a house.

0:18:47.840 --> 0:18:51.199
<v Speaker 3>So this gives us the basics on what are the basics.

0:18:51.359 --> 0:18:54.640
<v Speaker 3>So the basics could be how to conduct a funeral.

0:18:55.280 --> 0:18:57.320
<v Speaker 3>You know the components of a funeral.

0:18:57.119 --> 0:18:59.679
<v Speaker 1>So it's an emotional training as well as a physical

0:18:59.720 --> 0:19:00.320
<v Speaker 1>training course.

0:19:00.400 --> 0:19:04.639
<v Speaker 3>You know the standard which a procession of cortege which

0:19:05.040 --> 0:19:08.680
<v Speaker 3>you know who goes first, hierarchy and families, right, and

0:19:08.960 --> 0:19:11.119
<v Speaker 3>you know where the pole bearers need to be. In

0:19:11.200 --> 0:19:14.760
<v Speaker 3>some churches the casket will be parallel to the altar.

0:19:15.480 --> 0:19:17.160
<v Speaker 3>In other churches it's perpendicular.

0:19:17.800 --> 0:19:17.960
<v Speaker 2>You know.

0:19:17.960 --> 0:19:21.720
<v Speaker 3>When we're talking about services for families of the Jewish faith,

0:19:21.920 --> 0:19:24.639
<v Speaker 3>you know those funerals happen as soon as possible.

0:19:25.280 --> 0:19:26.800
<v Speaker 2>Then if you have you know.

0:19:27.520 --> 0:19:30.639
<v Speaker 1>Ye, my people and the people right man, right, my

0:19:30.720 --> 0:19:33.240
<v Speaker 1>mother was around for about two weeks, could be right,

0:19:33.320 --> 0:19:35.639
<v Speaker 1>so and and then that that is, you know, several

0:19:35.720 --> 0:19:37.400
<v Speaker 1>days of visitation.

0:19:38.119 --> 0:19:40.960
<v Speaker 3>And I know that in some some communities, I think

0:19:41.000 --> 0:19:44.320
<v Speaker 3>in in England and Scotland, even though there are funeral homes,

0:19:44.359 --> 0:19:46.080
<v Speaker 3>they still have visitations in homes.

0:19:46.240 --> 0:19:47.040
<v Speaker 2>They sometimes do.

0:19:47.119 --> 0:19:49.800
<v Speaker 1>Yeah, I think mostly now, I mean, I think you

0:19:49.800 --> 0:19:51.600
<v Speaker 1>can do it, like you say, but I think mostly

0:19:51.640 --> 0:19:54.639
<v Speaker 1>now it is in is in funeral homes because it

0:19:54.680 --> 0:19:57.639
<v Speaker 1>is I think, to do with the volition of of

0:19:57.680 --> 0:20:00.880
<v Speaker 1>the mourner, so that you're not putting position where you're

0:20:00.920 --> 0:20:04.400
<v Speaker 1>suddenly in the room with the deceased, and or particularly

0:20:04.440 --> 0:20:07.560
<v Speaker 1>with kids. You so you can say would you like

0:20:07.600 --> 0:20:09.880
<v Speaker 1>to see grandma? Would you not like to see grandma?

0:20:09.960 --> 0:20:10.119
<v Speaker 2>You know?

0:20:10.160 --> 0:20:14.080
<v Speaker 1>I mean it's I was with my mother when she died,

0:20:14.520 --> 0:20:16.520
<v Speaker 1>and then they asked me, you know when they said

0:20:16.680 --> 0:20:17.840
<v Speaker 1>would you like to see her?

0:20:18.440 --> 0:20:20.640
<v Speaker 2>And I was like, no, you were with her.

0:20:20.760 --> 0:20:25.960
<v Speaker 1>Yeah, she's gone and that's what's left. And I didn't

0:20:26.040 --> 0:20:29.640
<v Speaker 1>think it was necessary. But everybody's different, you know, And

0:20:29.880 --> 0:20:33.160
<v Speaker 1>I know my brother and my sisters went this here,

0:20:33.280 --> 0:20:36.000
<v Speaker 1>and I don't know. It seems like it's a very

0:20:36.000 --> 0:20:39.679
<v Speaker 1>personal thing. It seems to make you very empathetic. You

0:20:39.720 --> 0:20:43.879
<v Speaker 1>seem to care very deeply about what people feel. Is

0:20:43.920 --> 0:20:46.080
<v Speaker 1>that part of your training or is that who you are?

0:20:46.320 --> 0:20:50.120
<v Speaker 3>No, it's who I am, you know, and that's you're

0:20:50.200 --> 0:20:54.040
<v Speaker 3>trained to You're trained to complete tasks in any profession,

0:20:54.080 --> 0:20:57.480
<v Speaker 3>but in funeral service you're trained to complete tasks and

0:20:57.520 --> 0:21:00.840
<v Speaker 3>you know and prescribe methods or whether it's a policy

0:21:00.920 --> 0:21:04.960
<v Speaker 3>or procedure, whatever we have to do, possibly with preparation

0:21:05.400 --> 0:21:09.760
<v Speaker 3>or with logistics, working with churches and outside entities, and

0:21:10.119 --> 0:21:14.040
<v Speaker 3>you know, transportation that that's that is just day to day.

0:21:14.520 --> 0:21:17.800
<v Speaker 3>But really a good funeral director, you know, needs to

0:21:17.840 --> 0:21:21.200
<v Speaker 3>connect with people, needs to connect with families and have

0:21:21.240 --> 0:21:25.600
<v Speaker 3>the ability to be mindful and be present. So that's

0:21:26.080 --> 0:21:28.520
<v Speaker 3>you can't teach that, you know. Have you ever been

0:21:28.520 --> 0:21:30.720
<v Speaker 3>a funeral and been dealing with some money? So I

0:21:30.800 --> 0:21:33.000
<v Speaker 3>really dislike this person intensely.

0:21:32.640 --> 0:21:34.520
<v Speaker 1>Even although they're going through a terrible period in their

0:21:34.560 --> 0:21:36.160
<v Speaker 1>life or a very difficult period in their life.

0:21:36.880 --> 0:21:38.199
<v Speaker 2>I can't wait to get away from her.

0:21:39.560 --> 0:21:43.639
<v Speaker 3>I've been in situations that have been trying, and I

0:21:44.280 --> 0:21:47.400
<v Speaker 3>may not always agree with the things that are happening

0:21:47.800 --> 0:21:50.520
<v Speaker 3>around me, but you know, at the end of the day,

0:21:50.520 --> 0:21:53.879
<v Speaker 3>I'm a professional and my focus is to do my

0:21:54.040 --> 0:21:56.919
<v Speaker 3>very best for everyone. You know, I think that if

0:21:56.960 --> 0:21:58.959
<v Speaker 3>I was ever put in a situation where I felt

0:21:59.400 --> 0:22:04.479
<v Speaker 3>morally or ethically compromised, I would need to take a

0:22:04.520 --> 0:22:07.720
<v Speaker 3>big pause and question whether or not this is something

0:22:07.720 --> 0:22:09.480
<v Speaker 3>that I want to continue with. So you've never been

0:22:09.480 --> 0:22:12.479
<v Speaker 3>in that situation, then I haven't. And part of it,

0:22:12.480 --> 0:22:14.720
<v Speaker 3>I don't think is luck, Craig. I think it's you know,

0:22:15.080 --> 0:22:17.840
<v Speaker 3>the way that we approach our services, the way that

0:22:17.880 --> 0:22:20.440
<v Speaker 3>we approach everything that we kind of set a standard

0:22:21.040 --> 0:22:24.480
<v Speaker 3>and we set the parameters and I think everybody kind

0:22:24.520 --> 0:22:26.840
<v Speaker 3>of works within that so we don't let things get

0:22:26.840 --> 0:22:27.320
<v Speaker 3>out of hand.

0:22:27.640 --> 0:22:31.560
<v Speaker 1>What about if you get a situation where someone wants

0:22:31.640 --> 0:22:36.200
<v Speaker 1>to have an open casket for the deceased, and perhaps

0:22:36.240 --> 0:22:39.800
<v Speaker 1>it's been an accident where the results are you know,

0:22:39.920 --> 0:22:44.600
<v Speaker 1>dramatic and difficult to look at. Is it part of

0:22:44.960 --> 0:22:49.399
<v Speaker 1>a mortuary preparation to try and create you know, you know,

0:22:49.480 --> 0:22:51.520
<v Speaker 1>to try and give the person a look which is

0:22:51.560 --> 0:22:53.120
<v Speaker 1>not going to alarm the mourners.

0:22:53.200 --> 0:22:54.720
<v Speaker 2>Is that part of it? Absolutely?

0:22:55.480 --> 0:22:59.720
<v Speaker 3>Our ability to you know, part of our preparation is embalming,

0:23:00.359 --> 0:23:01.120
<v Speaker 3>and that is.

0:23:01.560 --> 0:23:04.280
<v Speaker 2>Who isn't bombing? Quite sure what that is?

0:23:04.440 --> 0:23:09.480
<v Speaker 3>Certainly it's a temporary preservation, so we can make sure

0:23:09.520 --> 0:23:12.120
<v Speaker 3>that a family's loved one is in a state that

0:23:12.359 --> 0:23:18.359
<v Speaker 3>is as appealing or as pleasant as possible. And in

0:23:18.520 --> 0:23:23.640
<v Speaker 3>situations where someone dies of an extended illness or if

0:23:23.680 --> 0:23:27.800
<v Speaker 3>it was a tragedy that was that compromised the person,

0:23:28.080 --> 0:23:31.639
<v Speaker 3>we put a tremendous amount of effort and use all

0:23:31.680 --> 0:23:34.720
<v Speaker 3>of our talents to make sure that a family can

0:23:35.000 --> 0:23:37.760
<v Speaker 3>if they wanted to have an open casket visitation, if

0:23:37.760 --> 0:23:39.959
<v Speaker 3>they wanted to even just have a private time together,

0:23:40.400 --> 0:23:44.520
<v Speaker 3>and we can afford them that. And that is important

0:23:44.560 --> 0:23:47.960
<v Speaker 3>more than you know, Craig, because I have had families

0:23:48.000 --> 0:23:50.600
<v Speaker 3>that said, oh, you know, we don't want to see mom,

0:23:50.960 --> 0:23:53.240
<v Speaker 3>but then a month later they say, was Mom in

0:23:53.280 --> 0:23:58.360
<v Speaker 3>the casket? Or you know, I'm wondering, you know, did

0:23:58.359 --> 0:24:00.720
<v Speaker 3>she have her dress on, or you know, did she

0:24:00.760 --> 0:24:03.560
<v Speaker 3>have those rosary beats with her? And that's why it's

0:24:03.600 --> 0:24:06.360
<v Speaker 3>so important to just even if it's just a half

0:24:06.400 --> 0:24:07.119
<v Speaker 3>an hour together.

0:24:07.280 --> 0:24:09.680
<v Speaker 1>People have to take photographs because now the phones are

0:24:09.720 --> 0:24:12.239
<v Speaker 1>everywhere and people take It's like they don't trust their

0:24:12.280 --> 0:24:13.320
<v Speaker 1>own memories anymore.

0:24:13.400 --> 0:24:15.880
<v Speaker 2>So some people have to have a photograph of things.

0:24:15.880 --> 0:24:18.960
<v Speaker 2>Do they photograph that people. I'm sure people do you know.

0:24:19.119 --> 0:24:21.600
<v Speaker 3>One of the policies that we have for our staff

0:24:21.720 --> 0:24:24.080
<v Speaker 3>at the funeral home is we're not allowed to use

0:24:24.160 --> 0:24:27.720
<v Speaker 3>you know, our phones in oh obviously in those areas,

0:24:27.760 --> 0:24:28.640
<v Speaker 3>but we.

0:24:28.520 --> 0:24:30.760
<v Speaker 2>Can't control what a family member does.

0:24:30.880 --> 0:24:34.680
<v Speaker 3>And I'm sure it happens, right because that's that's that's

0:24:34.680 --> 0:24:35.600
<v Speaker 3>our society now.

0:24:35.720 --> 0:24:39.920
<v Speaker 2>Yeah, No, it seems so kind of I don't know.

0:24:40.200 --> 0:24:42.240
<v Speaker 2>It does seem a little odd to me. So what's

0:24:42.280 --> 0:24:44.280
<v Speaker 2>the what's the wildest one you've done? Have you ever

0:24:44.280 --> 0:24:45.200
<v Speaker 2>done a funeral? Me? Though?

0:24:45.240 --> 0:24:46.720
<v Speaker 1>I don't even know ifho We're going to start with us,

0:24:46.720 --> 0:24:48.439
<v Speaker 1>where the hell are we going to get helicopters and

0:24:48.520 --> 0:24:49.919
<v Speaker 1>three canfet cannons?

0:24:50.160 --> 0:24:53.960
<v Speaker 2>Well, we've had some some quite unique. Uh, we've had

0:24:54.040 --> 0:24:54.800
<v Speaker 2>unique funerals.

0:24:54.800 --> 0:24:59.400
<v Speaker 3>We we work with private charter jet companies that help

0:24:59.480 --> 0:25:00.320
<v Speaker 3>us with transfer tation.

0:25:00.600 --> 0:25:02.720
<v Speaker 1>So if someone dies and they're rich and they die

0:25:02.840 --> 0:25:04.879
<v Speaker 1>far away, they can get jetted.

0:25:04.480 --> 0:25:07.639
<v Speaker 3>Home absolutely, okay, Yeah, and if and if need be,

0:25:07.960 --> 0:25:09.560
<v Speaker 3>we provide you come home.

0:25:09.600 --> 0:25:13.680
<v Speaker 2>And Spirit Airlines do they have a service to I.

0:25:13.600 --> 0:25:16.080
<v Speaker 3>Don't know Spirit, but we do do private private aircraft

0:25:16.880 --> 0:25:18.600
<v Speaker 3>AFT and there's also commercial aircraft.

0:25:18.640 --> 0:25:19.440
<v Speaker 2>So I was going to say.

0:25:19.480 --> 0:25:21.400
<v Speaker 1>I mean, look, the way I feel like leg room

0:25:21.440 --> 0:25:23.080
<v Speaker 1>at that point is not going to be an issue.

0:25:23.200 --> 0:25:26.880
<v Speaker 1>And so if you're going to just like go home

0:25:26.920 --> 0:25:29.720
<v Speaker 1>in the bugs you go over to the box, it's uh, well,

0:25:29.760 --> 0:25:32.520
<v Speaker 1>you know what I'm saying is if my honey, if

0:25:32.520 --> 0:25:38.240
<v Speaker 1>you're listening and I peg it overseas, don't splash out,

0:25:38.440 --> 0:25:42.240
<v Speaker 1>keep the money and I'll come home, you know, coach or.

0:25:42.240 --> 0:25:48.480
<v Speaker 2>Splash out and call me, said the jet.

0:25:49.119 --> 0:25:52.679
<v Speaker 1>So what about the fact that socially, you know, the

0:25:52.760 --> 0:25:56.680
<v Speaker 1>idea that you I mean, you're a very gregarious, upbeat man.

0:25:56.720 --> 0:25:58.720
<v Speaker 2>I don't know you well, we just met, but you.

0:25:58.680 --> 0:26:03.480
<v Speaker 1>Seem like a very gauged and cheerful individual. Best friends now, yeah,

0:26:03.520 --> 0:26:07.480
<v Speaker 1>So what was it like socially, particularly for a young

0:26:07.560 --> 0:26:10.040
<v Speaker 1>man like you know, at the time of your life

0:26:10.040 --> 0:26:13.520
<v Speaker 1>when you're looking to maybe meet someone and get you know.

0:26:13.720 --> 0:26:15.600
<v Speaker 2>What's it like beating a party?

0:26:15.640 --> 0:26:20.119
<v Speaker 1>Go, well, I'm studying I mean mortuary science. I can

0:26:20.200 --> 0:26:23.840
<v Speaker 1>make you look great, but only if you're you know, horizontal.

0:26:23.960 --> 0:26:27.040
<v Speaker 2>Yeah, you know it was, it really is.

0:26:27.359 --> 0:26:31.400
<v Speaker 3>It's a conversation starter sometimes and it's a conversation ender.

0:26:31.760 --> 0:26:33.600
<v Speaker 3>I remember one time friend of mine where we were

0:26:33.600 --> 0:26:37.240
<v Speaker 3>at a club. It was actually in Stanford, Connecticut, and

0:26:37.520 --> 0:26:39.680
<v Speaker 3>we were having a great time. We met a couple

0:26:39.640 --> 0:26:42.480
<v Speaker 3>of people there and as soon as this one woman,

0:26:43.160 --> 0:26:46.240
<v Speaker 3>you know, she found out that I was a funeral director,

0:26:46.600 --> 0:26:49.320
<v Speaker 3>and that's where the conversation ended.

0:26:49.480 --> 0:26:52.040
<v Speaker 1>Right, But I'm guessing at the same time, Look, I

0:26:52.040 --> 0:26:55.359
<v Speaker 1>can introduce you to some emo girls just go crazy

0:26:55.520 --> 0:26:58.280
<v Speaker 1>for this stuff and be like, oh my god, he's

0:26:58.320 --> 0:26:58.960
<v Speaker 1>so great.

0:26:59.720 --> 0:27:01.200
<v Speaker 2>Are you a family man? You have kids?

0:27:01.280 --> 0:27:04.439
<v Speaker 3>Yep, I'm married. I have three children. So how did

0:27:04.480 --> 0:27:06.960
<v Speaker 3>you meet your wife through a friend? I had a

0:27:06.960 --> 0:27:09.560
<v Speaker 3>great friend, Lewis. He invited me and her to a

0:27:09.800 --> 0:27:12.399
<v Speaker 3>New Year's Eve party. I got there early, like I

0:27:12.400 --> 0:27:15.280
<v Speaker 3>did today. I got there early. I drank a bottle.

0:27:15.760 --> 0:27:16.320
<v Speaker 2>Here's the thing.

0:27:16.400 --> 0:27:17.840
<v Speaker 1>I'm going to tell you something, by the way, about

0:27:17.920 --> 0:27:20.359
<v Speaker 1>now that we're best friends, you're an undertaker.

0:27:20.480 --> 0:27:21.399
<v Speaker 2>No one wants to see you.

0:27:21.920 --> 0:27:27.000
<v Speaker 1>You see what I'm saying, Like, be late man, the

0:27:27.160 --> 0:27:28.679
<v Speaker 1>last possible minute.

0:27:29.640 --> 0:27:29.959
<v Speaker 2>All right.

0:27:30.040 --> 0:27:35.359
<v Speaker 3>So I get to this party early and there was

0:27:35.520 --> 0:27:39.440
<v Speaker 3>a bottle of homemade wine there, which was absolutely tasty,

0:27:39.640 --> 0:27:42.600
<v Speaker 3>and I drank this entire bottle of wine. I fall

0:27:42.640 --> 0:27:47.280
<v Speaker 3>asleep on a chaise lounge and in walks my soon

0:27:47.359 --> 0:27:50.399
<v Speaker 3>to be wife, Sandra, and turns to our friend Lewis

0:27:50.440 --> 0:27:52.760
<v Speaker 3>and says, where's this guy you want me to meet?

0:27:53.080 --> 0:27:55.280
<v Speaker 2>And there I was sleeping on the couch by Well.

0:27:55.320 --> 0:27:57.399
<v Speaker 2>Now at this point you and me are still very similar.

0:27:57.520 --> 0:28:03.160
<v Speaker 1>Yeah, so so what happens you? Yeah, I mean obviously

0:28:03.160 --> 0:28:05.919
<v Speaker 1>you you too? You guys start going out together. Was

0:28:06.000 --> 0:28:07.440
<v Speaker 1>she intrigued?

0:28:07.600 --> 0:28:10.760
<v Speaker 2>Was she was? Did she know the business at all? Well,

0:28:10.800 --> 0:28:11.719
<v Speaker 2>she knew who I was.

0:28:12.480 --> 0:28:14.720
<v Speaker 3>I don't think she knew the business, but you know,

0:28:14.840 --> 0:28:17.040
<v Speaker 3>she I guess she understood that I was a decent

0:28:17.040 --> 0:28:20.520
<v Speaker 3>fellow and and that was really what was important.

0:28:20.640 --> 0:28:23.040
<v Speaker 1>Really, it was important for me too. Did you like

0:28:23.160 --> 0:28:26.159
<v Speaker 1>take her, you know, to look at the funeral home

0:28:26.240 --> 0:28:29.000
<v Speaker 1>and stuff? Because I have this image of I'll tell

0:28:29.040 --> 0:28:31.000
<v Speaker 1>you where this comes from, because it's not really from you.

0:28:31.840 --> 0:28:34.879
<v Speaker 2>My wife when she was very young, she her best friend.

0:28:35.040 --> 0:28:35.800
<v Speaker 2>When she was a.

0:28:35.760 --> 0:28:41.160
<v Speaker 1>Little kid, the family were undertakers, so she when she

0:28:41.200 --> 0:28:43.120
<v Speaker 1>was a little kid, they used to sneak in and

0:28:43.280 --> 0:28:46.280
<v Speaker 1>look at the dead bodies that were in the you

0:28:46.280 --> 0:28:50.560
<v Speaker 1>know Wayne, Yeah, and and I think it made her

0:28:50.760 --> 0:28:57.400
<v Speaker 1>who she is today, and that is a.

0:28:57.520 --> 0:28:59.440
<v Speaker 2>Very well rounded individual.

0:29:00.440 --> 0:29:04.040
<v Speaker 1>So so was was there because there is there's this

0:29:04.200 --> 0:29:08.000
<v Speaker 1>kind of silicious forbidden No, my goodness, what the henck?

0:29:08.440 --> 0:29:08.680
<v Speaker 1>You know?

0:29:09.360 --> 0:29:12.040
<v Speaker 3>Did that play into No, not at all, you know,

0:29:12.520 --> 0:29:14.840
<v Speaker 3>and you can and you can tell through our conversation here,

0:29:15.080 --> 0:29:17.720
<v Speaker 3>I will tap dance right along that that edge with

0:29:17.800 --> 0:29:20.240
<v Speaker 3>the conversation, and I'll never I'll never pop to the

0:29:20.240 --> 0:29:20.680
<v Speaker 3>other side.

0:29:20.720 --> 0:29:21.840
<v Speaker 2>Right, Yeah, that's interesting.

0:29:21.920 --> 0:29:24.560
<v Speaker 3>You you have practiced in this, you I do so,

0:29:24.720 --> 0:29:27.480
<v Speaker 3>you know, thirty years in funeral service, the you know,

0:29:27.520 --> 0:29:30.400
<v Speaker 3>the only profession I've ever known. Uh And and I've

0:29:30.440 --> 0:29:33.719
<v Speaker 3>had the opportunity to share so many important stories and

0:29:33.880 --> 0:29:38.720
<v Speaker 3>have conversations with folks. And it's important that I feel

0:29:38.760 --> 0:29:41.640
<v Speaker 3>comfortable about my profession so I can share it with

0:29:41.680 --> 0:29:42.320
<v Speaker 3>you the right way.

0:29:42.480 --> 0:29:42.600
<v Speaker 2>Right.

0:29:43.080 --> 0:29:46.960
<v Speaker 3>So for my my friends, for my for my wife

0:29:47.080 --> 0:29:49.480
<v Speaker 3>or my children, I've I've always they've always been part

0:29:49.600 --> 0:29:50.920
<v Speaker 3>of me and.

0:29:50.880 --> 0:29:54.080
<v Speaker 1>Work, and so it's and so it contains less Do

0:29:54.120 --> 0:29:56.680
<v Speaker 1>you think for your family the idea of mortality can

0:29:56.720 --> 0:29:57.920
<v Speaker 1>contains less fear?

0:29:59.120 --> 0:30:01.720
<v Speaker 3>I would say so, yeah, yeah, I would say so,

0:30:01.800 --> 0:30:04.520
<v Speaker 3>you know, but I think they also, I guess appreciate

0:30:04.600 --> 0:30:07.000
<v Speaker 3>life a little bit more. And I can't tell you

0:30:07.080 --> 0:30:09.360
<v Speaker 3>how many times I've been in the car on the

0:30:09.400 --> 0:30:11.720
<v Speaker 3>phone with a family. I'm driving it and I know

0:30:11.800 --> 0:30:14.200
<v Speaker 3>I'm going to have this conversation on the bluetooth, and

0:30:14.240 --> 0:30:18.000
<v Speaker 3>I'm telling my children be quiet, you know, daddy's on

0:30:18.040 --> 0:30:21.320
<v Speaker 3>a important phone call. Or I'm in the house running

0:30:21.320 --> 0:30:23.680
<v Speaker 3>from room to room because the kids are crying and

0:30:23.680 --> 0:30:25.440
<v Speaker 3>I just need to get to a quiet space so

0:30:25.480 --> 0:30:26.720
<v Speaker 3>I can speak to a family.

0:30:27.120 --> 0:30:29.200
<v Speaker 2>And those are things not just that I do.

0:30:29.600 --> 0:30:32.440
<v Speaker 3>Every funeral director goes through that that has a family,

0:30:33.040 --> 0:30:35.560
<v Speaker 3>So they're speaking to someone who's just lost their loved one,

0:30:36.080 --> 0:30:38.600
<v Speaker 3>and you need to afford them that opportunity. You need

0:30:38.640 --> 0:30:41.040
<v Speaker 3>to be present for them, and you need to put

0:30:41.040 --> 0:30:43.760
<v Speaker 3>your family on hold, you know, whether it's fifteen minutes

0:30:44.080 --> 0:30:44.600
<v Speaker 3>or an hour.

0:30:44.920 --> 0:30:49.360
<v Speaker 1>It's fascinating because in our conversation, clearly what you are

0:30:49.520 --> 0:30:54.720
<v Speaker 1>is a very empathetic, very sympathetic, very caring human being.

0:30:55.280 --> 0:30:57.040
<v Speaker 2>And yet the stereotype of.

0:30:58.840 --> 0:31:02.120
<v Speaker 1>An undertaker is more kind of like the Victorian vision

0:31:02.160 --> 0:31:06.120
<v Speaker 1>of death, you know, the man in the black stovepipe.

0:31:05.560 --> 0:31:10.320
<v Speaker 2>Hat that it is your time, sorry, I'm here early. Well,

0:31:10.560 --> 0:31:13.320
<v Speaker 2>you know, and I'm glad that you mentioned that so well.

0:31:13.720 --> 0:31:16.880
<v Speaker 3>In the UK you have the funeral directors, they still

0:31:16.880 --> 0:31:17.920
<v Speaker 3>wear the morning seat.

0:31:17.920 --> 0:31:18.320
<v Speaker 2>They still do.

0:31:18.960 --> 0:31:21.760
<v Speaker 3>So we still wear we wear a morning suit but

0:31:21.800 --> 0:31:25.320
<v Speaker 3>with a contemporary jacket no tails. At Frankie Campbell, our

0:31:25.320 --> 0:31:28.959
<v Speaker 3>directors wear that suit. And we still believe in some

0:31:29.040 --> 0:31:31.880
<v Speaker 3>of the things that that is done in the UK,

0:31:32.040 --> 0:31:35.400
<v Speaker 3>like paging way. So if you ever see the funeral

0:31:35.440 --> 0:31:38.960
<v Speaker 3>directors walks in front of the herd, that's paging way

0:31:39.000 --> 0:31:41.720
<v Speaker 3>and that's we do that today. Right. So when we

0:31:41.760 --> 0:31:44.760
<v Speaker 3>have a funeral and we're leaving from Frankie Campbell that

0:31:44.760 --> 0:31:47.680
<v Speaker 3>we're coming on to Madison Avenue, you'll see that there

0:31:47.720 --> 0:31:50.880
<v Speaker 3>is a funeral director walking first by himself and then

0:31:51.000 --> 0:31:54.240
<v Speaker 3>here comes the casket being shoulded by our casket bearers

0:31:54.280 --> 0:31:56.000
<v Speaker 3>and the family follows behind it, you know.

0:31:56.080 --> 0:31:58.200
<v Speaker 2>So and it's New York, so people are leaning on

0:31:58.240 --> 0:32:00.360
<v Speaker 2>their hornge and guess what.

0:32:00.760 --> 0:32:03.360
<v Speaker 3>We shut the street down. We shut the sidewalk down

0:32:03.480 --> 0:32:05.040
<v Speaker 3>for everyone good. And that's important.

0:32:05.120 --> 0:32:12.200
<v Speaker 2>Yeah.

0:32:14.960 --> 0:32:17.840
<v Speaker 1>When I was at my father's funeral, which is one

0:32:17.880 --> 0:32:20.560
<v Speaker 1>of the saddest days of my life, and that this

0:32:20.720 --> 0:32:24.040
<v Speaker 1>was in Glasgow. Yeah, in Scotland. It is about gosh,

0:32:24.280 --> 0:32:27.320
<v Speaker 1>it's a wild bag now and maybe seventeen years ago.

0:32:28.000 --> 0:32:30.800
<v Speaker 1>So I was at my father's funeral and when we

0:32:30.920 --> 0:32:34.200
<v Speaker 1>left the church, we go to some other place I

0:32:34.200 --> 0:32:36.080
<v Speaker 1>can't remember us for our services. I guess it would

0:32:36.080 --> 0:32:39.000
<v Speaker 1>be the crematorium or something. There was a big area

0:32:39.040 --> 0:32:42.440
<v Speaker 1>and my father's casket was piped in by a bagpipe

0:32:43.000 --> 0:32:47.480
<v Speaker 1>who was maybe the worst bagpaper I've ever heard my life.

0:32:47.600 --> 0:32:50.320
<v Speaker 2>And my brother and I are pole bearers, and.

0:32:50.280 --> 0:32:53.760
<v Speaker 1>We I can feel him, you know, as we're walking

0:32:53.800 --> 0:32:56.200
<v Speaker 1>down with my dad on our shoulders, and I can

0:32:56.240 --> 0:32:58.880
<v Speaker 1>feel him starting to laugh. He's getting we're you know,

0:32:58.960 --> 0:33:01.600
<v Speaker 1>we're cut out, but he's giggling. I can feel his

0:33:01.680 --> 0:33:06.640
<v Speaker 1>shoulder going, and then of course I started. And we're

0:33:06.680 --> 0:33:09.040
<v Speaker 1>walking in and all the pole bearers who all loved

0:33:09.120 --> 0:33:13.280
<v Speaker 1>this man and the casket are just weeping with laughter

0:33:13.360 --> 0:33:15.760
<v Speaker 1>and trying to hold it. And of course everybody else

0:33:16.000 --> 0:33:19.920
<v Speaker 1>there news what we're laughing at, and this piper is

0:33:20.000 --> 0:33:24.400
<v Speaker 1>carrying on murdering, amazing grace murdering it.

0:33:24.400 --> 0:33:26.280
<v Speaker 2>It lent something to the experience.

0:33:26.280 --> 0:33:28.280
<v Speaker 1>I'm pretty sure I heard my dad giggle a couple

0:33:28.320 --> 0:33:31.480
<v Speaker 1>of times as well. It has there been moments where

0:33:31.480 --> 0:33:34.520
<v Speaker 1>you so I kind of contain my laughter. I'm going

0:33:34.560 --> 0:33:37.160
<v Speaker 1>to have to excuse myself for something.

0:33:36.920 --> 0:33:41.160
<v Speaker 3>And that it happens, and the family's laughing right, right.

0:33:41.200 --> 0:33:44.520
<v Speaker 3>So there are times, whether it's at the funeral home,

0:33:44.640 --> 0:33:48.080
<v Speaker 3>at the church, at the cemetery, where the family makes

0:33:48.120 --> 0:33:51.400
<v Speaker 3>a joke and you want to laugh along with them,

0:33:51.400 --> 0:33:53.320
<v Speaker 3>and sometimes you try to fight it back because you

0:33:53.360 --> 0:33:55.400
<v Speaker 3>need to be professional, and that happens.

0:33:55.400 --> 0:33:59.040
<v Speaker 2>But along the way we learn little things.

0:33:58.760 --> 0:34:01.840
<v Speaker 3>To even provide a little levity, and so I'll share

0:34:01.840 --> 0:34:04.960
<v Speaker 3>one with you. You know, at the cemetery, sometimes the

0:34:05.000 --> 0:34:06.720
<v Speaker 3>family will turn to us and say, you know, please

0:34:06.760 --> 0:34:11.160
<v Speaker 3>invite every back to everyone, back to you know, six thirty,

0:34:11.480 --> 0:34:14.560
<v Speaker 3>you know, Madison Avenue, right, And you know I may

0:34:14.600 --> 0:34:17.200
<v Speaker 3>turn around and say everyone's invited back to three sixty

0:34:17.200 --> 0:34:19.120
<v Speaker 3>Madison Avenue, and the family will turn around. So no,

0:34:19.239 --> 0:34:22.120
<v Speaker 3>six thirty Madison Avenue. I'll say, please, don't go to

0:34:22.160 --> 0:34:23.759
<v Speaker 3>three sixty. They're not going to be ready for you.

0:34:23.800 --> 0:34:26.279
<v Speaker 3>It'll be no food. You have to So you got

0:34:26.280 --> 0:34:28.719
<v Speaker 3>to you got to know when to, you know, these

0:34:28.719 --> 0:34:33.120
<v Speaker 3>little tips and tricks. Yeah, you have to the days

0:34:33.200 --> 0:34:38.680
<v Speaker 3>of being this stoic funeral director that's unapproachable with a

0:34:39.120 --> 0:34:41.440
<v Speaker 3>gray face, those days are gone.

0:34:41.719 --> 0:34:46.000
<v Speaker 2>You know. Families are changing, communities are changing.

0:34:46.040 --> 0:34:48.440
<v Speaker 3>And we need to be responsive to that, you know,

0:34:48.920 --> 0:34:52.560
<v Speaker 3>and to understand that this isn't about you know, what

0:34:52.600 --> 0:34:54.960
<v Speaker 3>it was. We need to be what's happening now, and

0:34:55.000 --> 0:34:56.920
<v Speaker 3>that that's about the celebrational life.

0:34:57.120 --> 0:34:59.960
<v Speaker 2>That what I mean you talk about community.

0:35:00.000 --> 0:35:02.719
<v Speaker 1>These are changing and people, you know America, particularly in

0:35:02.719 --> 0:35:05.440
<v Speaker 1>New York, you know. I mean, it's just wave after

0:35:05.600 --> 0:35:08.040
<v Speaker 1>wave of new culture coming in and has always been

0:35:08.080 --> 0:35:10.640
<v Speaker 1>that way. And so there are different ways of dealing

0:35:10.680 --> 0:35:13.000
<v Speaker 1>with the dead and in different cultures.

0:35:13.000 --> 0:35:15.880
<v Speaker 2>Do you do non Christian or Judeo berus? Do you do?

0:35:16.200 --> 0:35:19.959
<v Speaker 1>Muslim burials? Do you do I don't know. I can't

0:35:20.000 --> 0:35:22.200
<v Speaker 1>think of other ones. I mean Shinto, I mean, what

0:35:22.200 --> 0:35:22.880
<v Speaker 1>do you do?

0:35:22.920 --> 0:35:26.240
<v Speaker 2>We serve every culture, every race, and.

0:35:26.360 --> 0:35:28.200
<v Speaker 1>Do you have to bring in people for example, if

0:35:28.200 --> 0:35:29.600
<v Speaker 1>you're doing it like a Japanese you know, do you

0:35:29.640 --> 0:35:31.560
<v Speaker 1>have to bring in guys that you know can deal

0:35:31.600 --> 0:35:32.040
<v Speaker 1>with that, right?

0:35:32.239 --> 0:35:32.400
<v Speaker 2>You know?

0:35:32.520 --> 0:35:36.440
<v Speaker 3>If we're working with with a Buddhist family, right, if

0:35:36.440 --> 0:35:38.399
<v Speaker 3>we need to bring in a Buddhist monk or whatever

0:35:38.440 --> 0:35:41.600
<v Speaker 3>it may be, we we identify all of the very

0:35:41.600 --> 0:35:43.400
<v Speaker 3>best resources for every family.

0:35:43.440 --> 0:35:45.080
<v Speaker 1>All right, So you pull it together and you and

0:35:45.120 --> 0:35:47.440
<v Speaker 1>you make it happen based on the faith of the

0:35:47.560 --> 0:35:48.400
<v Speaker 1>correct the families.

0:35:48.440 --> 0:35:50.960
<v Speaker 2>Has there ever been a point where you've thought, you know,

0:35:51.160 --> 0:35:53.319
<v Speaker 2>I don't think we can do this one, you know.

0:35:53.520 --> 0:35:55.359
<v Speaker 1>Like if like if someone says, you know, if it's

0:35:55.400 --> 0:35:57.360
<v Speaker 1>a Satanist or something, you.

0:35:57.400 --> 0:36:01.000
<v Speaker 3>Know, well we have we haven't got that far yet. Yeah,

0:36:01.239 --> 0:36:03.320
<v Speaker 3>you know, so I don't think that society has crumbled

0:36:03.320 --> 0:36:09.480
<v Speaker 3>that far. That faith is touching, you know, that that

0:36:09.480 --> 0:36:13.040
<v Speaker 3>that we we have, we have that type of services happening.

0:36:13.080 --> 0:36:15.759
<v Speaker 3>But no matter what we do, we do have to

0:36:15.800 --> 0:36:20.839
<v Speaker 3>base uh, a service around the person. And so if

0:36:20.840 --> 0:36:25.000
<v Speaker 3>it's if it's religious, if it's a ritual, maybe the

0:36:25.080 --> 0:36:27.799
<v Speaker 3>family is not religious at all, but they want to

0:36:27.840 --> 0:36:31.440
<v Speaker 3>create something that's memorable. Maybe it's you know, maybe it's

0:36:31.440 --> 0:36:33.840
<v Speaker 3>around it's around music, you know, maybe.

0:36:33.600 --> 0:36:36.680
<v Speaker 1>It's it seems to play a huge part, you know,

0:36:36.920 --> 0:36:38.160
<v Speaker 1>and it's you know what.

0:36:38.680 --> 0:36:40.600
<v Speaker 3>You wouldn't know this, but I grew up playing in

0:36:40.640 --> 0:36:43.640
<v Speaker 3>a bagpipe band. No, I wish you to have this

0:36:43.760 --> 0:36:45.680
<v Speaker 3>guy you to be He would have been horrible.

0:36:46.160 --> 0:36:47.200
<v Speaker 2>So my dad was.

0:36:47.360 --> 0:36:49.680
<v Speaker 3>He was six foot four, He looked like he came

0:36:49.719 --> 0:36:52.920
<v Speaker 3>off of the doer's bottle familiar with.

0:36:54.560 --> 0:36:55.760
<v Speaker 2>And so yeah, playing.

0:36:55.560 --> 0:36:59.440
<v Speaker 3>The bagpipe band with my dad, And so if music

0:36:59.520 --> 0:37:02.960
<v Speaker 3>is important. And the bagpipes, you know, is one of

0:37:02.960 --> 0:37:04.960
<v Speaker 3>those instruments. You know, it's either good to bring you

0:37:05.000 --> 0:37:07.720
<v Speaker 3>to tears or it's going to make your blood boil.

0:37:07.920 --> 0:37:09.439
<v Speaker 2>And get out of my way.

0:37:09.480 --> 0:37:11.319
<v Speaker 3>If the bagpipes are playing and I need to get

0:37:11.320 --> 0:37:15.720
<v Speaker 3>something done, you know it's a call, right. But music

0:37:15.800 --> 0:37:18.839
<v Speaker 3>is important, and whether that is live music, whether it's

0:37:19.400 --> 0:37:22.800
<v Speaker 3>music that's being played in the funeral home. Someone loved Elvis,

0:37:22.840 --> 0:37:25.920
<v Speaker 3>they love the Beatles, whatever it is that is important,

0:37:26.440 --> 0:37:29.520
<v Speaker 3>and you have to listen. I mentioned about being present.

0:37:30.120 --> 0:37:31.960
<v Speaker 3>We were meeting with a family once and there's a

0:37:32.000 --> 0:37:36.359
<v Speaker 3>trumpet player, last name is Batti, and family mentioned how

0:37:36.440 --> 0:37:38.600
<v Speaker 3>much they love to listen to this gentleman played trumpet

0:37:38.920 --> 0:37:41.719
<v Speaker 3>and I left the arrangement office ahead of the other

0:37:41.760 --> 0:37:45.160
<v Speaker 3>director and I went to our system and I put

0:37:45.160 --> 0:37:48.160
<v Speaker 3>this trumpet music on. And as she walked into the lobby,

0:37:48.640 --> 0:37:50.960
<v Speaker 3>she looked over at me and she pointed, she says,

0:37:51.000 --> 0:37:54.120
<v Speaker 3>you're special. Oh that's nice, But that's what we try

0:37:54.120 --> 0:37:56.360
<v Speaker 3>to have, not just for me, but for everybody.

0:37:56.520 --> 0:37:58.440
<v Speaker 2>I think you get a lot of joy out of this.

0:37:58.560 --> 0:38:02.279
<v Speaker 1>I mean, this is for I find intriguing that it's

0:38:02.400 --> 0:38:05.960
<v Speaker 1>not just the satisfaction of a job well done. There

0:38:06.040 --> 0:38:09.720
<v Speaker 1>is a sense of uplift in what you do. Because

0:38:09.840 --> 0:38:11.560
<v Speaker 1>I are you frightened of death?

0:38:14.640 --> 0:38:14.920
<v Speaker 2>Wow?

0:38:15.680 --> 0:38:18.600
<v Speaker 3>Now I am like, I'm frightened, for I would be.

0:38:19.719 --> 0:38:22.359
<v Speaker 3>I'd be scared to die now, only because there's a

0:38:22.360 --> 0:38:25.160
<v Speaker 3>lot that I you have kids. I have kids, and

0:38:25.200 --> 0:38:27.400
<v Speaker 3>there's a lot that I still want to do and

0:38:27.440 --> 0:38:30.160
<v Speaker 3>want to accomplish. But I think at some point in

0:38:30.200 --> 0:38:33.720
<v Speaker 3>my life, I think I would embrace it. I hope

0:38:33.840 --> 0:38:36.960
<v Speaker 3>that if I get to this final hour where I

0:38:37.000 --> 0:38:40.680
<v Speaker 3>can turn to my family and friends and say I

0:38:40.760 --> 0:38:44.959
<v Speaker 3>have lived a magnificent life and it's so, you're gonna

0:38:45.000 --> 0:38:48.399
<v Speaker 3>be sad, but you know, I'm I hope I'm right

0:38:48.719 --> 0:38:50.680
<v Speaker 3>be sad, but you know, and I want you also

0:38:50.719 --> 0:38:52.960
<v Speaker 3>to be happy about all the things that we have

0:38:53.120 --> 0:38:57.200
<v Speaker 3>done together and the celebrations that we've had, and maybe listen,

0:38:57.320 --> 0:38:59.160
<v Speaker 3>who agrees with everything that your family does.

0:38:59.200 --> 0:39:01.319
<v Speaker 2>We've we've had some more arguments too, right, Yeah, of course,

0:39:01.640 --> 0:39:04.520
<v Speaker 2>But that is scared now.

0:39:04.680 --> 0:39:06.680
<v Speaker 3>But I hope that I can find peace in the

0:39:06.719 --> 0:39:12.080
<v Speaker 3>future where I can share this legacy and people can

0:39:12.120 --> 0:39:12.960
<v Speaker 3>celebrate my life.

0:39:13.360 --> 0:39:17.960
<v Speaker 1>So we discussed you very briefly. We discussed your your Catholic.

0:39:18.040 --> 0:39:21.560
<v Speaker 1>You're and that's your faith. And then the Catholic faith

0:39:21.719 --> 0:39:24.840
<v Speaker 1>as I understand it, which is reasonably well. I think

0:39:25.480 --> 0:39:30.640
<v Speaker 1>there is a continuation of consciousness after death. I personally

0:39:31.000 --> 0:39:35.160
<v Speaker 1>have my doubts about that. What about you, It doesn't

0:39:35.160 --> 0:39:36.160
<v Speaker 1>make you not a Catholic.

0:39:36.160 --> 0:39:41.400
<v Speaker 3>But now doubt and you're right and listen through doubt,

0:39:41.960 --> 0:39:44.640
<v Speaker 3>through question, you know, that's that's how you reach these

0:39:44.719 --> 0:39:46.000
<v Speaker 3>higher levels and whatever.

0:39:46.560 --> 0:39:48.879
<v Speaker 2>Faith without doubt is not faith, it's something else.

0:39:48.960 --> 0:39:51.080
<v Speaker 1>If you I I really believe that if you don't

0:39:51.120 --> 0:39:54.360
<v Speaker 1>have doubt, then how can you possibly have faith? You must.

0:39:54.560 --> 0:39:57.880
<v Speaker 1>It is an essential component. It's like it's like the

0:39:57.960 --> 0:39:59.799
<v Speaker 1>B and A B L T. You gotta have it

0:39:59.920 --> 0:40:01.839
<v Speaker 1>or it's not. What you say is yeah.

0:40:02.080 --> 0:40:04.160
<v Speaker 3>So I do believe that there is something after I

0:40:04.160 --> 0:40:06.560
<v Speaker 3>do believe that that we we we move into a

0:40:06.600 --> 0:40:07.680
<v Speaker 3>different level.

0:40:08.160 --> 0:40:08.279
<v Speaker 1>Uh.

0:40:08.680 --> 0:40:11.719
<v Speaker 3>And and that's about that that afterlife. Uh, you know,

0:40:11.760 --> 0:40:15.279
<v Speaker 3>the consciousness. Does it happen? Is it is it? Is

0:40:15.320 --> 0:40:18.399
<v Speaker 3>it seamless? Is it is it interrupted? Does it does

0:40:18.440 --> 0:40:21.200
<v Speaker 3>it stop? Is it in a different form? I don't know.

0:40:21.360 --> 0:40:22.799
<v Speaker 3>I mean, who knows. Uh.

0:40:22.840 --> 0:40:24.200
<v Speaker 2>There's a lot of people that say.

0:40:24.080 --> 0:40:27.880
<v Speaker 1>Are you comfortable not knowing. Yeah, I see that. I

0:40:27.920 --> 0:40:31.759
<v Speaker 1>think that's very evolved ession. I could say I am

0:40:31.840 --> 0:40:33.480
<v Speaker 1>comfortable without not knowing.

0:40:33.760 --> 0:40:35.879
<v Speaker 3>You know, you don't need to know how the hot

0:40:35.920 --> 0:40:38.640
<v Speaker 3>dog's made, right, right, And I'm comfortable not knowing that.

0:40:39.040 --> 0:40:42.799
<v Speaker 1>Right, I got it, I got it. What about what

0:40:43.040 --> 0:40:43.960
<v Speaker 1>frightens you?

0:40:44.200 --> 0:40:44.399
<v Speaker 2>Then?

0:40:45.520 --> 0:40:48.080
<v Speaker 1>What kind of a death? I mean, I presume you

0:40:48.120 --> 0:40:50.279
<v Speaker 1>haven't been around, or maybe you have. I don't know

0:40:50.760 --> 0:40:54.440
<v Speaker 1>the actual moment of death. For many people, you usually

0:40:54.440 --> 0:40:57.560
<v Speaker 1>your work begins after that, right. I had a couple

0:40:57.520 --> 0:41:01.400
<v Speaker 1>of years ago I had was my brother in law. Actually,

0:41:03.480 --> 0:41:05.160
<v Speaker 1>you know, my hands were on him when he passed

0:41:05.160 --> 0:41:08.640
<v Speaker 1>away with my sister in law, and it was very emotional,

0:41:10.040 --> 0:41:13.839
<v Speaker 1>and I'm glad I was there for him.

0:41:14.080 --> 0:41:16.120
<v Speaker 2>I'm glad I was there. You guys clothes for her.

0:41:16.480 --> 0:41:19.560
<v Speaker 3>Yeah, i'd say we were close, you know, And and

0:41:20.600 --> 0:41:22.920
<v Speaker 3>it's actually brought me closer to my sister in law,

0:41:23.840 --> 0:41:25.560
<v Speaker 3>you know. From that that point, I think we have

0:41:25.800 --> 0:41:27.919
<v Speaker 3>so much different relationship now.

0:41:30.000 --> 0:41:30.400
<v Speaker 2>I don't know.

0:41:30.920 --> 0:41:34.719
<v Speaker 1>I mean, it's interesting because I feel that obviously it

0:41:34.800 --> 0:41:38.279
<v Speaker 1>has an emotional impact on you, and I hate to

0:41:38.320 --> 0:41:44.400
<v Speaker 1>see anyone uncomfortable or or upset. But the idea that

0:41:44.719 --> 0:41:49.880
<v Speaker 1>someone you care about passing still up says you. I

0:41:49.880 --> 0:41:53.759
<v Speaker 1>think is a huge testament to your humanity, given the

0:41:53.800 --> 0:41:56.360
<v Speaker 1>fact the field in which you work and I have

0:41:56.560 --> 0:42:00.720
<v Speaker 1>made a complete one eighty on on what I think

0:42:00.760 --> 0:42:02.759
<v Speaker 1>about because I had I think I had a rather

0:42:02.880 --> 0:42:07.239
<v Speaker 1>grizzly fascination with what you do for a living and

0:42:07.440 --> 0:42:09.759
<v Speaker 1>I just haven't spent some time in your company. Is

0:42:09.880 --> 0:42:12.799
<v Speaker 1>very interesting because it you demystify it a little bit.

0:42:12.840 --> 0:42:15.359
<v Speaker 1>You don't take any of the pain away, but you've

0:42:15.360 --> 0:42:16.680
<v Speaker 1>demystified it a little bit.

0:42:16.760 --> 0:42:17.839
<v Speaker 2>Is that how it is for you?

0:42:18.400 --> 0:42:20.360
<v Speaker 3>I guess that that is what I want it to

0:42:20.360 --> 0:42:22.400
<v Speaker 3>be for you. Yeah, that's what I wanted to be.

0:42:23.040 --> 0:42:25.600
<v Speaker 3>I want it to be for everyone that we can

0:42:26.640 --> 0:42:29.560
<v Speaker 3>that I can and funeral directors can share what we

0:42:29.640 --> 0:42:33.480
<v Speaker 3>do and we can be honest and let people into,

0:42:34.239 --> 0:42:39.200
<v Speaker 3>you know, our circle and to help people, help people,

0:42:39.400 --> 0:42:41.960
<v Speaker 3>you know, come to grips or maybe they need to

0:42:42.600 --> 0:42:45.960
<v Speaker 3>realize that funeral service is something that is very important

0:42:46.080 --> 0:42:49.279
<v Speaker 3>in today's society. You know, if we were sitting here

0:42:49.360 --> 0:42:51.960
<v Speaker 3>years ago, we wouldn't have a plastic cup or a

0:42:52.000 --> 0:42:53.960
<v Speaker 3>paper cup in front of us. It'd be you know,

0:42:54.080 --> 0:42:57.440
<v Speaker 3>a china or glass, right right. You know, today everything

0:42:57.480 --> 0:43:00.480
<v Speaker 3>is very disposable. We need to guard ourselves when it

0:43:00.480 --> 0:43:04.640
<v Speaker 3>comes to funeral service from it being just about the disposition.

0:43:05.120 --> 0:43:08.399
<v Speaker 3>We have to think about the service itself. We need

0:43:08.440 --> 0:43:12.320
<v Speaker 3>to celebrate that person's life and you need to That's.

0:43:12.200 --> 0:43:15.400
<v Speaker 1>One thing that Catholics really do well. I mean you

0:43:15.560 --> 0:43:18.360
<v Speaker 1>got to give them that. The I mean, you guys

0:43:18.520 --> 0:43:21.120
<v Speaker 1>go at it. There's like all sorts of prayers and

0:43:21.200 --> 0:43:23.279
<v Speaker 1>ups and downs and join and ends and here and

0:43:23.320 --> 0:43:25.480
<v Speaker 1>there and smoke going on, lights flashing.

0:43:25.120 --> 0:43:28.440
<v Speaker 2>And I'm like, man. But the thing is, I have.

0:43:28.480 --> 0:43:32.040
<v Speaker 1>Noticed if you go to a funeral and it's conducted

0:43:32.120 --> 0:43:36.680
<v Speaker 1>for me, if it's conducted with palm and theater, there

0:43:36.719 --> 0:43:39.359
<v Speaker 1>is some kind of weird closure at the end of it.

0:43:39.160 --> 0:43:42.200
<v Speaker 1>The grieving process is facilitated by that. I think I

0:43:42.280 --> 0:43:44.200
<v Speaker 1>understand what you're saying. Yeah, you know the craig.

0:43:44.560 --> 0:43:47.080
<v Speaker 3>So if you know the way that I can I

0:43:47.080 --> 0:43:49.359
<v Speaker 3>can kind of couch this for you is that you know,

0:43:49.880 --> 0:43:53.560
<v Speaker 3>there's always two people sitting in the back of the church, right,

0:43:54.000 --> 0:43:56.759
<v Speaker 3>and the two people are either saying to each other

0:43:57.440 --> 0:44:00.160
<v Speaker 3>when I go, don't do this for me, I don't

0:44:00.160 --> 0:44:03.080
<v Speaker 3>want any of this. That means you're doing something wrong.

0:44:03.680 --> 0:44:05.399
<v Speaker 3>But if those two people are sitting in the back

0:44:05.440 --> 0:44:07.960
<v Speaker 3>of the church or the funeral home and one buddy

0:44:08.080 --> 0:44:10.319
<v Speaker 3>nudges them and says, you better do this for me.

0:44:10.520 --> 0:44:13.000
<v Speaker 3>I want this right here, then you know you're doing

0:44:13.040 --> 0:44:17.640
<v Speaker 3>something right. You're striking this cord and and you're you're

0:44:17.680 --> 0:44:19.840
<v Speaker 3>saying to people, hey, listen, it's okay.

0:44:20.239 --> 0:44:23.400
<v Speaker 2>You know, play a c DC. You know at my funeral.

0:44:23.760 --> 0:44:26.080
<v Speaker 3>You know, I don't want to have, you know, a

0:44:26.120 --> 0:44:28.200
<v Speaker 3>bunch of I don't want to have a bunch of

0:44:28.280 --> 0:44:29.360
<v Speaker 3>you know, cut flowers.

0:44:29.560 --> 0:44:32.279
<v Speaker 2>Bring in some trees for me, you know, you know,

0:44:32.360 --> 0:44:32.920
<v Speaker 2>do something.

0:44:32.960 --> 0:44:34.200
<v Speaker 1>You're going to have the trees because I know you

0:44:34.280 --> 0:44:38.320
<v Speaker 1>got the smoke. Absolutely you're going to have the trees.

0:44:38.360 --> 0:44:40.319
<v Speaker 1>And you have a high Catholic Mass. So we got

0:44:40.360 --> 0:44:42.440
<v Speaker 1>we got the priest there, we got all the we

0:44:42.520 --> 0:44:43.160
<v Speaker 1>have in the choir.

0:44:43.960 --> 0:44:47.080
<v Speaker 3>I don't know if you'll have the choir, I think okay.

0:44:47.160 --> 0:44:51.120
<v Speaker 3>And we're definitely not having that bagpiper from Glasgow. You

0:44:51.160 --> 0:44:53.080
<v Speaker 3>know we'll get We'll get a We're going to get

0:44:53.080 --> 0:44:54.560
<v Speaker 3>a good piper from the f d N.

0:44:54.680 --> 0:44:57.919
<v Speaker 1>Why I gets from New York where they can play

0:44:57.960 --> 0:45:01.400
<v Speaker 1>the thing the like to be fair. He was the

0:45:01.440 --> 0:45:03.800
<v Speaker 1>only bad backpack compared in Scotland.

0:45:04.680 --> 0:45:08.040
<v Speaker 3>But so he definitely was not at the at the

0:45:08.160 --> 0:45:09.480
<v Speaker 3>Edinburgh Military tattoo.

0:45:09.560 --> 0:45:10.959
<v Speaker 2>No no, no, no, no no.

0:45:11.120 --> 0:45:13.160
<v Speaker 1>This guy, I don't know if he I think that

0:45:13.239 --> 0:45:16.680
<v Speaker 1>it was his first day. I tell you one thing

0:45:16.719 --> 0:45:18.160
<v Speaker 1>I did see you you can tell me if you

0:45:18.200 --> 0:45:20.040
<v Speaker 1>think this is wrong or no. I thought it was

0:45:20.280 --> 0:45:25.640
<v Speaker 1>very bleak. So gas station in Scotland about I don't

0:45:25.680 --> 0:45:27.680
<v Speaker 1>know a year ago or something. I was there and

0:45:27.960 --> 0:45:31.719
<v Speaker 1>I was getting gas and hearst pulled in the to

0:45:31.800 --> 0:45:32.320
<v Speaker 1>get gas.

0:45:32.360 --> 0:45:34.719
<v Speaker 2>No, they need gas like every other vehicle. I get it.

0:45:34.880 --> 0:45:37.719
<v Speaker 1>Yeah, but there was a casket in it and the

0:45:37.760 --> 0:45:40.400
<v Speaker 1>guy gets out, the guy who's driving it. He goes out,

0:45:40.440 --> 0:45:42.800
<v Speaker 1>and he goes in the gas station. Nothing all we

0:45:42.880 --> 0:45:45.640
<v Speaker 1>go like GM or something and and and then came

0:45:45.640 --> 0:45:47.680
<v Speaker 1>back out and he gets in the guy and he

0:45:47.760 --> 0:45:50.400
<v Speaker 1>drives away with I don't know if there's anyone in

0:45:50.400 --> 0:45:52.280
<v Speaker 1>the casket. By he got a figure there.

0:45:52.440 --> 0:45:55.759
<v Speaker 3>Was well, you know, you know, we always try to

0:45:57.000 --> 0:46:00.200
<v Speaker 3>win for fur. There's when there's long distance funerals or

0:46:00.280 --> 0:46:03.799
<v Speaker 3>long distance maybe it was that was that, you know,

0:46:04.080 --> 0:46:08.359
<v Speaker 3>there's and you caught him probably at the one time right, right,

0:46:08.800 --> 0:46:11.839
<v Speaker 3>And it's limited the amount of time that you have

0:46:11.920 --> 0:46:15.640
<v Speaker 3>to bring a hearson to a gas station, but usually

0:46:15.800 --> 0:46:21.239
<v Speaker 3>it's during a long distance transportation. You really have no choice, right,

0:46:21.680 --> 0:46:23.640
<v Speaker 3>and that I have to believe that that's the reason

0:46:23.680 --> 0:46:24.399
<v Speaker 3>why he did that.

0:46:24.640 --> 0:46:27.120
<v Speaker 1>Well, you know what, I think that it's touching and

0:46:27.760 --> 0:46:29.759
<v Speaker 1>good that you. I think it was probably just a

0:46:30.200 --> 0:46:34.920
<v Speaker 1>guy going, no, I need petrol, I need petrol, you

0:46:35.080 --> 0:46:38.520
<v Speaker 1>get you know. Never mind know McPherson wed they may

0:46:38.760 --> 0:46:40.840
<v Speaker 1>he was never that petrol station.

0:46:41.480 --> 0:46:45.080
<v Speaker 2>That gives wake there you go. But it's been an

0:46:45.160 --> 0:46:46.319
<v Speaker 2>absolute joy talking to you.

0:46:46.440 --> 0:46:50.960
<v Speaker 1>I wish you well, Uh, I wish you success, and

0:46:51.040 --> 0:46:53.800
<v Speaker 1>I feel that your business is is it really genuinely

0:46:53.840 --> 0:46:56.040
<v Speaker 1>the only recession proof business?

0:46:56.400 --> 0:46:57.880
<v Speaker 2>Uh, it may be one of them. I don't know

0:46:57.920 --> 0:46:59.040
<v Speaker 2>if there's any other ones.

0:46:59.080 --> 0:47:04.800
<v Speaker 4>Pizza making as maybe discount haircuts, yeah, because I figured

0:47:04.880 --> 0:47:07.920
<v Speaker 4>like if you get poorer, you still need a haircut,

0:47:08.239 --> 0:47:09.560
<v Speaker 4>you get you'll make a little more.

0:47:09.440 --> 0:47:12.240
<v Speaker 1>Money you get a haircut, you know, so maybe discount

0:47:12.239 --> 0:47:17.080
<v Speaker 1>haircuts undertakers and pizza. It's a fascinating world that that

0:47:17.160 --> 0:47:20.520
<v Speaker 1>you inhabit, and I I'm really.

0:47:20.640 --> 0:47:25.640
<v Speaker 2>Touched by our conversation. You're wonderful, keep going, Thank you,

0:47:25.680 --> 0:47:26.239
<v Speaker 2>thanks great