WEBVTT - Ep 40 Dancing Plague: Worst Dance Party Ever

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<v Speaker 1>It was a week before the Holy Festival of Mary

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<v Speaker 1>Magdalen on July fourteenth, fifteen eighteen, that Frau Trafea began

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<v Speaker 1>her dance. One can picture her in the shadows of

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<v Speaker 1>one of Strasbourg's half timbered houses, white linen cap limp

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<v Speaker 1>with sweat, and her skirt and apron swaying as she

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<v Speaker 1>jumped awkwardly from foot to foot. Despite pleas from her

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<v Speaker 1>husband to desist, Frau Trafea went on dancing into the

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<v Speaker 1>evening in front of a crowd growing all the time

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<v Speaker 1>in size and bewilderment. As the shadows of buildings and

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<v Speaker 1>onlookers lengthened and she could barely raise her limbs, Frau

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<v Speaker 1>Trafea collapsed into sleep. The repose only lasted until she

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<v Speaker 1>had recouped enough energy to restart her dance. Early the

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<v Speaker 1>next day she resumed. Frau Trafea went on dancing for

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<v Speaker 1>a third and then a fourth day. At this point

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<v Speaker 1>the authorities intervened. She danced interminably, apparently heedless of the

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<v Speaker 1>terrible bruises, bloody sores, and lacerations that must have formed

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<v Speaker 1>on her feet after so many days of near constant movement.

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<v Speaker 1>We don't know what frautraff you thought, or what she

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<v Speaker 1>said while she danced, whether she screamed for help or

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<v Speaker 1>maintained a troubled silence. We can be fairly sure though,

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<v Speaker 1>that she was in genuine distress.

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<v Speaker 2>Oh spooky, so spooky.

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<v Speaker 1>So that is from the book called The Dancing Plague

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<v Speaker 1>by John Waller, and that's the subject of this episode

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<v Speaker 1>of this podcast, Will Kill You.

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<v Speaker 2>Yep.

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<v Speaker 1>Yeah. Hi, I'm Erin Welsh.

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<v Speaker 2>And I'm Erin Alvin Updike.

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<v Speaker 1>Welcome.

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<v Speaker 2>I'm so excited for today's episode. I know, I've been

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<v Speaker 2>like barely able to contain myself.

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<v Speaker 1>It's really exciting. I mean, we've been wanting to do

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<v Speaker 1>another medical mystery type thing since encephalitis lethargica. Yep. But

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<v Speaker 1>and so I'm really excited to do this because a

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<v Speaker 1>lot of people have asked us about it or like

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<v Speaker 1>sent us email saying, hey, have you read this? Have

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<v Speaker 1>you heard of this?

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<v Speaker 2>Yeah? Which, okay, let me tell you. I have to

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<v Speaker 2>tell you the thing that I'm There's several things that

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<v Speaker 2>I'm most excited to talk about. But one is the

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<v Speaker 2>fact that so we're doing the format of this differently

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<v Speaker 2>than our normal episodes. It'll be more similar to the

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<v Speaker 2>format of art encephalitis lethargic episode, but even a little

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<v Speaker 2>different than that.

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<v Speaker 1>I feel like, just join us for the ride.

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<v Speaker 2>Yeah, it's gonna be great. But Erin, I know absolutely

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<v Speaker 2>nothing about the dancing plague. Oh really, Like I had

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<v Speaker 2>never ever heard of it until you suggested this a

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<v Speaker 2>very long time ago, and then we've had a lot

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<v Speaker 2>of people, you know, message us like, hey, can you

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<v Speaker 2>do the dancing plagu Can you do the dancing plague?

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<v Speaker 2>I I know literally nothing about that, and I was

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<v Speaker 2>so careful, like you told me the hypotheses to research,

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<v Speaker 2>so that's what I researched, and I was very careful

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<v Speaker 2>to never google anything to do with the dancing plague.

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<v Speaker 1>Oh so good. Oh so this is gonna be a

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<v Speaker 1>very interesting episode. It's going to be so.

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<v Speaker 2>Fun because I have these things that I researched that

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<v Speaker 2>I'm like, I have no idea how this ties in.

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<v Speaker 2>I can make some guesses based on the fact that

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<v Speaker 2>it's called a dancing plague, but like, oh my gosh,

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<v Speaker 2>I just can't wait to hear all about this and

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<v Speaker 2>then just do some hypothesizing with you.

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<v Speaker 1>Yes, okay, So to ease this conversation along. Yeah, should

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<v Speaker 1>we pour ourselves a quarantini? Quarantini?

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<v Speaker 2>I think we ought to.

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<v Speaker 1>Okay. This week's quarantini is called Boogie Fever, of course,

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<v Speaker 1>and it has tequila the dancing juice. Yep, it has

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<v Speaker 1>guava juice.

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<v Speaker 2>Because it's pretty and dasty.

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<v Speaker 1>It has lime juice, sparkling water mint, and then garnish

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<v Speaker 1>it with a flower because it looks pretty.

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<v Speaker 2>Why not.

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<v Speaker 1>Yeah, it's also delicious.

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<v Speaker 2>So we will post the full recipe for that quarantini

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<v Speaker 2>as well as our non alcoholic placy Bata on our website.

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<v Speaker 2>This podcast will kill you dot Com and all of

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<v Speaker 2>our social media channels, so make sure you check those out. Perfect,

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<v Speaker 2>and we have new merch if you haven't seen our

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<v Speaker 2>awesome water bottles, they are very very cool and new

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<v Speaker 2>smelling soap which smells so good.

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<v Speaker 1>Yeah, check it out. And our shirts should be stalked

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<v Speaker 1>at the point.

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<v Speaker 2>Yeah yeah, if not now, very so.

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<v Speaker 1>I think in January yeah yep.

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<v Speaker 2>Okay, so oh we got some gifts from people, but

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<v Speaker 2>I haven't opened them. Yeah, open them because it's Christmas.

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<v Speaker 2>Oh okay, oh my god. Okay, So Kimberly Baxter sent

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<v Speaker 2>us these adorable little knit microbe Oh.

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<v Speaker 1>My gosh, that's right, she knitted little h one n one. Yeah,

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<v Speaker 1>they're a little swag.

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<v Speaker 2>They're so cute and the little beads are hes and ends.

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<v Speaker 2>Oh my gosh, oh, thank you.

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<v Speaker 1>Kimberly's so so adorable.

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<v Speaker 2>And then also, this is a long belated but Nick

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<v Speaker 2>Davis sent us an amazing box full of quarantiny supplies

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<v Speaker 2>and accustomized quarantiny.

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<v Speaker 1>That's incredible, it's so incredible. We so much.

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<v Speaker 2>We're thrilled. We haven't been in the same place to

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<v Speaker 2>drink it together yet, but rest assured we will.

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<v Speaker 1>Yes, absolutely so, thank you so much.

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<v Speaker 2>Thanks Kimberly, you're too nice to us.

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<v Speaker 1>That's Christmas ever. Yeah.

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<v Speaker 2>Oh okay, I think that's all of our business now.

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<v Speaker 1>Excellent. I guess we should jump right in.

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<v Speaker 2>Yes, let's dance right in. Should we take a quick break.

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<v Speaker 1>First, let's do it. Okay. So you heard from our

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<v Speaker 1>first hand account a little bit about the fifteen eighteen

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<v Speaker 1>dancing plague in Strasbourg. But there's so much more to tell. Okay,

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<v Speaker 1>so let's pick up where we left off in the beginning. Okay,

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<v Speaker 1>but before I start, I want to say that this

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<v Speaker 1>story you're about to hear here almost certainly happened. Like

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<v Speaker 1>the events, the baseline events really did happen, no matter

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<v Speaker 1>how bizarre it sounds. But what's less clear, and the

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<v Speaker 1>point of our episode today is why it.

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<v Speaker 2>Happened, right, Like, what the heck happened to?

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<v Speaker 1>Right this happen?

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<v Speaker 2>Yeah?

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<v Speaker 1>What's going on? Okay, So let's set the stage a

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<v Speaker 1>little bit. So Strasbourg is in present day France, sitting

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<v Speaker 1>close to the German border. Back then it was part

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<v Speaker 1>of the Holy Roman Empire, and it looks really lovely

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<v Speaker 1>in pictures. It's like a little close to the mountains.

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<v Speaker 1>Maybe we should add it to our TBWKY vacation destination. Yes,

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<v Speaker 1>and the dancing plague that we're going to focus on,

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<v Speaker 1>because spoilers, it's not the only one who is the

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<v Speaker 1>one that happened in fifteen eighteen in this town. Okay,

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<v Speaker 1>what were the early fifteen hundreds like in Strasbourg?

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<v Speaker 2>Probably dirty and smelly like everywhere.

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<v Speaker 1>Exactly grim, just really grim. As you may remember from

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<v Speaker 1>our syphilis episode, that disease by this point was sweeping Europe.

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<v Speaker 1>So like the late fourteen hundreds, early fifteen hundreds is

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<v Speaker 1>when it kind of went everywhere. A plague like the

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<v Speaker 1>actual bubonic plague would swoop in every few decades to

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<v Speaker 1>carry off some proportion of the population. And then what

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<v Speaker 1>goes better with plague and disease and syphilis than famine?

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<v Speaker 1>Of course, death was around every corner, and to deal

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<v Speaker 1>with this constant threat of death, many people turned to

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<v Speaker 1>religion because science as an explanation for things that happened

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<v Speaker 1>to you wasn't really happening yet, like it wasn't enjoyed yet. Yeah,

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<v Speaker 1>and at this time, the religion that dominated this region

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<v Speaker 1>was a super fiery, demon fearing Bible beating Christianity with

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<v Speaker 1>a very stark hierarchy. So if you were part of

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<v Speaker 1>the clergy, you held the power and the answers and

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<v Speaker 1>the wealth, and the people like peasants and so on,

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<v Speaker 1>they turned to the Church for guidance and they would

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<v Speaker 1>do this especially so during trying times, which is like

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<v Speaker 1>all the time in the fifteen hundreds. Okay, so what

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<v Speaker 1>was going on in Strasbourg around this time? Specifically in

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<v Speaker 1>fifteen fourteen, there was a terrible winter that frosted and

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<v Speaker 1>blunted the crops and led to many people just straight

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<v Speaker 1>up freezing to death, oh my gosh. And then two

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<v Speaker 1>years later, a horrible harvest and another bitter winter led

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<v Speaker 1>not just to people dying of freezing to death, but

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<v Speaker 1>also a huge amount of resentment and unease, resentment particularly

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<v Speaker 1>towards the church. So prices for grain had more than

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<v Speaker 1>doubled over the past few years, and people were getting

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<v Speaker 1>resentful of the Church's demands for tithes and fees and whatnot.

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<v Speaker 1>And there were active rebellions actually to try to overthrow

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<v Speaker 1>the church or the clergy, oh, which is kind of interesting,

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<v Speaker 1>but none of them succeeded, all right. So then in

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<v Speaker 1>fifteen seventeen, which is the year before the Dancing plague,

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<v Speaker 1>that year was dubbed by one chronicler as simply the

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<v Speaker 1>bad year. So imagine this one year in the sea

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<v Speaker 1>of bad years.

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<v Speaker 2>So it was very bad, very bad.

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<v Speaker 1>There was malnutrition, starvation, smallpox epidemic, the English sweat so

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<v Speaker 1>the sweating sickness, which is another historical medical mystery. We

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<v Speaker 1>touched on it a bit in the hauntavirus episode, yeah,

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<v Speaker 1>but we didn't really go too much into it. So

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<v Speaker 1>that would dominate the region in Strasbourg that in fifteen

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<v Speaker 1>eighteen or fifteen seventeen. So, needless to say, many people

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<v Speaker 1>in Strasbourg had their faith severely shaken, kind of felt

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<v Speaker 1>they were being punished for something. Okay, So now we

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<v Speaker 1>arrive in fifteen eighteen Strasbourg, things don't look so great,

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<v Speaker 1>even though it's July and probably gorgeous weather. Except it wasn't.

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<v Speaker 1>It was unbearably hot. It was like very hot and

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<v Speaker 1>very dry. So when Frau Trafea started her dance, rumors

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<v Speaker 1>of the devil's involvement circulated, but they were quickly overruled

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<v Speaker 1>by the majority, who believed that her uncontrollable dance resulted

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<v Speaker 1>from like a divine retribution, so punishment for faithlessness and

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<v Speaker 1>immoral behavior and sin and blah blah blah, and so

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<v Speaker 1>a lot of this.

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<v Speaker 2>It had to do with God, but it wasn't demonic

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<v Speaker 2>possession specifically, right, okay.

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<v Speaker 1>Right, So it was more of like this is you

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<v Speaker 1>are being punished by God, okay. And this was probably

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<v Speaker 1>fortunate in a way that it wasn't viewed as being

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<v Speaker 1>satanic or a demonic possession, because then she would probably

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<v Speaker 1>have been burnt at the stake or something.

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<v Speaker 2>Okay.

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<v Speaker 1>Yeah, And so under this punishment Frau Trafia danced for

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<v Speaker 1>six days NonStop, basically only to sleep and then eat,

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<v Speaker 1>and then kept dancing and dancing against her husband's wishes

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<v Speaker 1>and insistence. And it's funny because like the first chronicler

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<v Speaker 1>that really came, the first well known chronicler that wrote

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<v Speaker 1>a lot about the dancing plague came to Strasbourg I

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<v Speaker 1>think around seven six or seven years or no, seven

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<v Speaker 1>or eight years after fifteen eighteen, and it was his

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<v Speaker 1>name was Paracelsus, and I've talked about him before as

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<v Speaker 1>like a medical historian chronicler, and he hated women, and

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<v Speaker 1>so it's really like very interesting. He's like, oh, well,

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<v Speaker 1>these women are just dancing because they're like loose women

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<v Speaker 1>and loose morals and blah blah blah blah blah. They

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<v Speaker 1>want to listen to their husbands exactly. He was like, oh,

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<v Speaker 1>she she only started dancing to infuriate her husband. Whatever. Anyway,

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<v Speaker 1>as Frau Trafia danced, more and more people arrived to

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<v Speaker 1>gawk at her, and then, as I said in the firsthand,

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<v Speaker 1>the medical authorities intervened, and what that meant was that

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<v Speaker 1>she was ruled to be sent to Severn severnez seven

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<v Speaker 1>in which is like a nearby place in the mountains

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<v Speaker 1>where there was a shrine to Saint Vitash and the

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<v Speaker 1>other name that was given to this dancing plague besides

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<v Speaker 1>choreo mania choreo from like dance choreography and stuff, meaning

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<v Speaker 1>like yeah, woh uh huh, all right, this is Saint

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<v Speaker 1>Vitas's dance. Okkay. So who was Saint Vidas and why

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<v Speaker 1>would our dancing queen be sent to his shrine? Okay? So,

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<v Speaker 1>Saint Vidas was a Sicilian martyr who didn't die after

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<v Speaker 1>being burned in a cauldron of lead and tar or

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<v Speaker 1>after being attacked by lions, and he didn't succumb to

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<v Speaker 1>the temptations of a bunch of seductive dancers to go

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<v Speaker 1>back to Roman gods.

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<v Speaker 2>Sorry, he was burned in a cauldron of lead and tar.

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<v Speaker 2>Die Okay, I mean it was like the year three hundred,

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<v Speaker 2>so okay, okay, citation needed now.

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<v Speaker 1>He was a super popular saint. Actually, people prayed to

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<v Speaker 1>him to be healed from epilepsy and also people struggling

0:13:51.800 --> 0:13:56.240
<v Speaker 1>to conceive. Back then, people viewed saints not just as

0:13:56.280 --> 0:13:59.280
<v Speaker 1>being able to heal them of various things, but also

0:13:59.559 --> 0:14:02.559
<v Speaker 1>as have the power to inflict punishment in sort of

0:14:02.640 --> 0:14:07.000
<v Speaker 1>the opposite way that they would heal. So if Saint

0:14:07.120 --> 0:14:10.640
<v Speaker 1>Vitas could cure epilepsy, he could also cause it.

0:14:11.120 --> 0:14:12.400
<v Speaker 2>Oh interesting.

0:14:12.880 --> 0:14:18.520
<v Speaker 1>So Saint Vitas somehow became associated with these outbreaks of spontaneous,

0:14:18.600 --> 0:14:23.040
<v Speaker 1>uncontrollable dancing sometime during the fourteen hundreds, and the only

0:14:23.120 --> 0:14:25.040
<v Speaker 1>way to stop the dancing was to go to his

0:14:25.080 --> 0:14:27.720
<v Speaker 1>shrine and ask for help or be ordered to the shrine.

0:14:27.960 --> 0:14:31.480
<v Speaker 1>And so that's how Frautrafia found herself there. Unfortunately, we

0:14:31.480 --> 0:14:34.120
<v Speaker 1>have no idea what happened to her after that, in

0:14:34.120 --> 0:14:38.440
<v Speaker 1>in all likelihood she stopped dancing and returned exhausted to Strasbourg.

0:14:39.760 --> 0:14:43.000
<v Speaker 1>But whatever happened to her was overshadowed by what was

0:14:43.040 --> 0:14:46.680
<v Speaker 1>happening all across the town, which is that people had

0:14:46.720 --> 0:14:50.360
<v Speaker 1>started to dance. At first, it was just dozens of

0:14:50.360 --> 0:14:55.320
<v Speaker 1>people this frenzied sort of like it was actually dancing,

0:14:55.360 --> 0:14:59.520
<v Speaker 1>like it was described as dance, huh. And they would

0:15:00.080 --> 0:15:06.000
<v Speaker 1>move to music in a circle until they until they dropped,

0:15:06.000 --> 0:15:08.720
<v Speaker 1>basically like they would dance from as soon as they

0:15:08.760 --> 0:15:10.520
<v Speaker 1>woke up to as soon as they to the when

0:15:10.520 --> 0:15:12.280
<v Speaker 1>they just collapsed from exhaustion.

0:15:12.520 --> 0:15:17.520
<v Speaker 2>So they're not just like flicking about their dancing.

0:15:17.320 --> 0:15:22.240
<v Speaker 1>Right, they're actually dancing, okay. Frautrafia being the first one,

0:15:22.360 --> 0:15:26.120
<v Speaker 1>happened in mid July, and then within a month it

0:15:26.200 --> 0:15:28.160
<v Speaker 1>had turned to hundreds of people.

0:15:28.840 --> 0:15:29.280
<v Speaker 2>Okay.

0:15:29.880 --> 0:15:32.560
<v Speaker 1>By the end of the plague, around four hundred people

0:15:32.880 --> 0:15:36.880
<v Speaker 1>had this uncontrollable dancing. This isn't a town of twenty thousand,

0:15:36.880 --> 0:15:40.960
<v Speaker 1>which is like, okay, not a small amount.

0:15:40.640 --> 0:15:42.840
<v Speaker 2>No, that's I mean, four hundred people in a town

0:15:42.880 --> 0:15:45.000
<v Speaker 2>of anything is a lot to be dancing.

0:15:45.480 --> 0:15:47.480
<v Speaker 1>And they like they.

0:15:47.840 --> 0:15:50.960
<v Speaker 2>According to chroniclers, did not want to be dancing.

0:15:51.040 --> 0:15:53.160
<v Speaker 1>They did not want to be dancing so well, a

0:15:53.240 --> 0:15:55.680
<v Speaker 1>lot of chroniclers described them as sort of being in

0:15:56.640 --> 0:16:01.400
<v Speaker 1>like a trance like state or or or at least

0:16:01.440 --> 0:16:05.440
<v Speaker 1>that's our modern interpretation of it. Okay, like their minds

0:16:05.480 --> 0:16:08.440
<v Speaker 1>were lost to them is sort of what would have

0:16:08.480 --> 0:16:14.400
<v Speaker 1>been described. And it's not like they were like they

0:16:14.400 --> 0:16:16.480
<v Speaker 1>weren't entirely lucid, it appears.

0:16:16.160 --> 0:16:19.560
<v Speaker 2>Right, so okay, yeah, my gosh, this is so bizarre.

0:16:19.720 --> 0:16:24.160
<v Speaker 1>It's so bizarre, and not everyone escaped, like not everyone

0:16:24.400 --> 0:16:26.840
<v Speaker 1>would just dance and dance and then get tired and stop,

0:16:27.320 --> 0:16:31.760
<v Speaker 1>like This was a relentless entrance dancing that people could

0:16:31.760 --> 0:16:35.160
<v Speaker 1>not seem to stop, no matter how much they wanted

0:16:35.160 --> 0:16:38.760
<v Speaker 1>to or how much they they were threatened with fines

0:16:38.920 --> 0:16:40.120
<v Speaker 1>or losing their dignity.

0:16:40.560 --> 0:16:42.600
<v Speaker 2>Can I ask a question, yes, of course, and you

0:16:42.680 --> 0:16:44.960
<v Speaker 2>might be answering this, but I need to just know

0:16:45.040 --> 0:16:49.240
<v Speaker 2>this now. Were they all dancing together? Was it like

0:16:49.800 --> 0:16:55.600
<v Speaker 2>one so Frau Trophia started this and then the next person?

0:16:56.440 --> 0:16:59.920
<v Speaker 2>Were they in the same vicinity as her? How did

0:17:00.200 --> 0:17:02.520
<v Speaker 2>next people start? And then was it like four hundred

0:17:02.520 --> 0:17:05.560
<v Speaker 2>people all in the same area that were dancing. Was

0:17:05.600 --> 0:17:08.399
<v Speaker 2>it one giant dance party that no one wanted to

0:17:08.400 --> 0:17:08.919
<v Speaker 2>be a part of?

0:17:09.920 --> 0:17:12.560
<v Speaker 1>I mean kind of yes, actually the to the one

0:17:12.560 --> 0:17:15.199
<v Speaker 1>giant dance party. So I don't know exactly, and I

0:17:15.240 --> 0:17:17.479
<v Speaker 1>don't know if it's if it's in any chronicles exactly

0:17:17.480 --> 0:17:19.919
<v Speaker 1>how the next people got started. It's just sort of

0:17:19.960 --> 0:17:23.399
<v Speaker 1>like more people started to dance, okay. And so at

0:17:23.400 --> 0:17:28.640
<v Speaker 1>the very beginning it was viewed as a medical condition,

0:17:29.320 --> 0:17:32.000
<v Speaker 1>which is kind of interesting because they when they referred

0:17:32.000 --> 0:17:33.959
<v Speaker 1>to it, they use the word for plague rather than

0:17:34.000 --> 0:17:36.040
<v Speaker 1>the word for curse, which would have implied like a

0:17:36.080 --> 0:17:37.000
<v Speaker 1>spiritual condition.

0:17:37.480 --> 0:17:40.680
<v Speaker 2>Yeah, and the.

0:17:39.880 --> 0:17:43.439
<v Speaker 1>Town council, or what was in effect of the town council.

0:17:43.920 --> 0:17:46.280
<v Speaker 1>They decided, Okay, this is a medical condition, we're going

0:17:46.320 --> 0:17:49.320
<v Speaker 1>to treat it medically. And they treated it with like

0:17:49.320 --> 0:17:50.440
<v Speaker 1>like needs.

0:17:50.280 --> 0:17:53.080
<v Speaker 2>Like oh, so, like, let's dance.

0:17:53.080 --> 0:17:59.400
<v Speaker 1>They constructed a wooden stage, they hired musicians, they brought

0:17:59.440 --> 0:18:02.879
<v Speaker 1>in dance and they were like, just keep dancing, just

0:18:02.880 --> 0:18:07.560
<v Speaker 1>get it out of your system. Stop it. Are you

0:18:07.600 --> 0:18:12.280
<v Speaker 1>seriously serious? And then they're like, I get it.

0:18:12.359 --> 0:18:14.640
<v Speaker 2>You just need to dance it out. You just will

0:18:14.640 --> 0:18:15.240
<v Speaker 2>make it happen.

0:18:15.720 --> 0:18:17.840
<v Speaker 1>I mean I kind of like that attitude, just like

0:18:18.000 --> 0:18:19.159
<v Speaker 1>dance it just come on.

0:18:20.200 --> 0:18:22.000
<v Speaker 2>I can relate to needing to dance it out.

0:18:22.080 --> 0:18:28.080
<v Speaker 1>I relate. But pretty soon, like within a few days,

0:18:28.080 --> 0:18:30.760
<v Speaker 1>they're like, oh no, oh no, this is bad. This

0:18:30.920 --> 0:18:34.280
<v Speaker 1>is not what we should have done. Like more people

0:18:34.320 --> 0:18:37.680
<v Speaker 1>were joining in, more people were dancing, and then people

0:18:37.880 --> 0:18:38.760
<v Speaker 1>started to die.

0:18:39.480 --> 0:18:43.480
<v Speaker 2>People died, people died people dancing.

0:18:43.960 --> 0:18:47.919
<v Speaker 1>Yes, oh my gosh, Aaron. So at the there was

0:18:47.960 --> 0:18:51.200
<v Speaker 1>one It's it's hard to say exactly how many people died,

0:18:51.920 --> 0:18:55.520
<v Speaker 1>but one chronicler wrote that at the peak of the epidemic,

0:18:55.760 --> 0:19:00.199
<v Speaker 1>fifteen people died every day. What and so that that

0:19:00.480 --> 0:19:05.480
<v Speaker 1>has to be an exaggeration because the plague affected around

0:19:05.480 --> 0:19:08.840
<v Speaker 1>four hundred people, and so if it if it every

0:19:08.960 --> 0:19:11.560
<v Speaker 1>day like that would imply multiple days. That would be

0:19:11.600 --> 0:19:12.720
<v Speaker 1>like hundreds of people dying.

0:19:12.880 --> 0:19:14.680
<v Speaker 2>Yeah, how long did this whole thing last?

0:19:14.920 --> 0:19:15.960
<v Speaker 1>Around two months?

0:19:16.520 --> 0:19:22.480
<v Speaker 2>Two months? That's yeah, that's like at least what sixty, No, fifteen?

0:19:22.600 --> 0:19:27.560
<v Speaker 2>I can't do that math, Aaron, fifteen times sixty, that's

0:19:27.600 --> 0:19:28.359
<v Speaker 2>a lot of people.

0:19:28.680 --> 0:19:31.720
<v Speaker 1>Like, not everyone who dance died, for sure. Yeah, And

0:19:32.440 --> 0:19:36.719
<v Speaker 1>so another person just wrote many people died, Okay, So

0:19:36.880 --> 0:19:39.720
<v Speaker 1>and I think that like, if you're in the fifteen

0:19:39.760 --> 0:19:41.960
<v Speaker 1>hundreds and you're a chronicler and you say many people

0:19:42.000 --> 0:19:45.200
<v Speaker 1>died and you've seen things like plague and smallpox, it's

0:19:45.240 --> 0:19:45.960
<v Speaker 1>a lot of people.

0:19:46.240 --> 0:19:49.600
<v Speaker 2>Yeah, okay, so well we don't know. Yeah.

0:19:49.960 --> 0:19:56.400
<v Speaker 1>So then after it became pretty clear that hiring musicians

0:19:56.480 --> 0:20:00.520
<v Speaker 1>and constructing a dance hall and like encouraging this was

0:20:00.560 --> 0:20:03.600
<v Speaker 1>not going to work and actually was being more causing

0:20:03.600 --> 0:20:04.400
<v Speaker 1>more problems.

0:20:04.520 --> 0:20:07.560
<v Speaker 2>And this was all happening because the first person, she

0:20:07.680 --> 0:20:09.640
<v Speaker 2>was kind of in like a town square type area.

0:20:09.640 --> 0:20:11.560
<v Speaker 2>It sounded like like everyone came to watch her.

0:20:11.840 --> 0:20:14.560
<v Speaker 1>Yeah, she was dancing outside like she was visible dancing

0:20:14.600 --> 0:20:15.280
<v Speaker 1>public dancing.

0:20:15.359 --> 0:20:18.439
<v Speaker 2>Yeah, public dancing, and then everyone like other people. This

0:20:18.520 --> 0:20:21.000
<v Speaker 2>all started and then they were like, well, let's cure

0:20:21.040 --> 0:20:23.320
<v Speaker 2>this by having a giant dance party. So then they

0:20:23.320 --> 0:20:25.560
<v Speaker 2>brought in all these things and then it just kept

0:20:25.680 --> 0:20:29.600
<v Speaker 2>escalating from there. Yes, okay, just making sure I understand. Ooh,

0:20:29.600 --> 0:20:30.560
<v Speaker 2>this is good, Aaron.

0:20:31.000 --> 0:20:33.840
<v Speaker 1>I mean, and these are like people who didn't look

0:20:33.880 --> 0:20:38.200
<v Speaker 1>like they were enjoying themselves, like they had blister bloody feet.

0:20:38.760 --> 0:20:42.439
<v Speaker 2>They were Rory Gilmore wasn't enjoying herself at the end

0:20:42.440 --> 0:20:44.520
<v Speaker 2>of the twenty four hour dances on either, but.

0:20:45.000 --> 0:20:47.439
<v Speaker 1>She wasn't and there are a lot of parallels with

0:20:47.960 --> 0:20:52.080
<v Speaker 1>that and this so welcome on this episode of this podcast,

0:20:52.080 --> 0:20:55.959
<v Speaker 1>We'll Killing Gilmore Girls Edition. Yeah, it is sort of like,

0:20:56.000 --> 0:20:58.800
<v Speaker 1>it's really funny that there are a lot of comparisons

0:20:58.800 --> 0:21:02.400
<v Speaker 1>made between these like dance plagues and like rave culture

0:21:02.560 --> 0:21:06.159
<v Speaker 1>and the dance marathons of especially like the early nineteen

0:21:06.240 --> 0:21:07.520
<v Speaker 1>hundreds or the first I.

0:21:07.440 --> 0:21:11.040
<v Speaker 2>Didn't Dance Marathon you see LA dance Marathon?

0:21:11.359 --> 0:21:12.640
<v Speaker 1>Did you last? Yeah?

0:21:12.640 --> 0:21:15.040
<v Speaker 2>I did. It was great, It was really I enjoyed

0:21:15.040 --> 0:21:17.840
<v Speaker 2>it a lot. My little brother came, we all did it.

0:21:17.840 --> 0:21:25.240
<v Speaker 1>It was so so after obviously this wasn't working, this

0:21:25.280 --> 0:21:27.480
<v Speaker 1>public dancing. They were like the town was like, okay,

0:21:27.520 --> 0:21:30.920
<v Speaker 1>we've made a huge mistake and we are now outlawng dancing,

0:21:31.080 --> 0:21:34.040
<v Speaker 1>and if you are seen publicly dancing, you'll be fined.

0:21:34.400 --> 0:21:36.119
<v Speaker 1>And so it was just sort of like we're going

0:21:36.200 --> 0:21:39.480
<v Speaker 1>to try the opposite now, okay, And that didn't really

0:21:39.520 --> 0:21:44.520
<v Speaker 1>work either, shocking people still dance. People were still being

0:21:44.560 --> 0:21:48.280
<v Speaker 1>infected by this dancing craze whatever, and so eventually they

0:21:48.320 --> 0:21:52.439
<v Speaker 1>resorted to shuttling people either by wagon or by like

0:21:52.600 --> 0:21:55.480
<v Speaker 1>or on foot to the shrine to Saint Vitus in

0:21:55.520 --> 0:21:58.920
<v Speaker 1>the mountains, which is around thirty miles away, okay, and

0:21:59.560 --> 0:22:04.560
<v Speaker 1>it kind of seemed to work. Like they're at Saint

0:22:04.640 --> 0:22:07.760
<v Speaker 1>Vidas they were prayed over, they were given red shoes,

0:22:08.560 --> 0:22:10.960
<v Speaker 1>like there was like some strange order for like a

0:22:10.960 --> 0:22:15.239
<v Speaker 1>bunch of red shoes Dorothy, Dorothy and snow white and

0:22:15.240 --> 0:22:18.119
<v Speaker 1>blah blah blah, like it's a very Yeah, there was

0:22:18.119 --> 0:22:20.880
<v Speaker 1>something about the color red that was associated with like dancing,

0:22:21.520 --> 0:22:24.479
<v Speaker 1>uncontrolled dancing and this like fervor. I don't know all

0:22:24.560 --> 0:22:28.680
<v Speaker 1>right anyway, and so yeah, it kind of like this

0:22:28.760 --> 0:22:33.440
<v Speaker 1>is kind of an abrupt end. But basically they went

0:22:33.480 --> 0:22:37.600
<v Speaker 1>to the shrine. They most people recovered, but the trauma,

0:22:37.840 --> 0:22:40.080
<v Speaker 1>you know, stayed with them for a long time. And

0:22:40.119 --> 0:22:42.919
<v Speaker 1>for the people that had to witness this, and it

0:22:42.960 --> 0:22:46.040
<v Speaker 1>didn't really fade into memory. People made drawings, they made paintings,

0:22:46.080 --> 0:22:48.760
<v Speaker 1>they wrote stories. And you know, we're still talking about

0:22:48.760 --> 0:22:52.359
<v Speaker 1>it today, huh. And I think you know that brings

0:22:52.400 --> 0:22:56.080
<v Speaker 1>me to you because we're still talking about it because

0:22:56.080 --> 0:23:00.440
<v Speaker 1>there it seems like such a bizarre event and hard

0:23:00.520 --> 0:23:06.160
<v Speaker 1>to envision people having uncontrolled dancing until they died. Yes,

0:23:06.440 --> 0:23:09.679
<v Speaker 1>and there have been several different hypotheses as to what

0:23:09.760 --> 0:23:12.440
<v Speaker 1>caused this, like and we'll talk about them all. There's

0:23:12.600 --> 0:23:17.119
<v Speaker 1>yes burgut, poisoning, conversion disorder, mass hysteria, and probably a

0:23:17.119 --> 0:23:19.000
<v Speaker 1>couple others that I'm sure you're gonna tell me about.

0:23:19.840 --> 0:23:24.280
<v Speaker 1>So let's hear it from you, Erin, tell me about

0:23:24.280 --> 0:23:25.920
<v Speaker 1>these things. Let's all his mystery.

0:23:26.440 --> 0:23:28.639
<v Speaker 2>All right. Let's what we'll do is we'll take a

0:23:28.680 --> 0:23:31.640
<v Speaker 2>quick break and then we'll go through each of these

0:23:31.720 --> 0:23:34.680
<v Speaker 2>hypotheses one at a time and we can debate them.

0:23:34.760 --> 0:23:36.280
<v Speaker 1>Does that sound perfect? Love it?

0:24:01.960 --> 0:24:04.960
<v Speaker 2>Okay? So Aaron, you had told me to research some

0:24:05.000 --> 0:24:09.960
<v Speaker 2>specific things, right, Yes, these specific hypotheses. The ones I'm

0:24:09.960 --> 0:24:14.840
<v Speaker 2>gonna tell you what you told me to research. Ergotism, Okay,

0:24:14.960 --> 0:24:19.840
<v Speaker 2>which is ergot poisoning. We'll talk about it. Encephalitis, which,

0:24:19.920 --> 0:24:26.000
<v Speaker 2>like I'm just gonna say right now, it's not that. Yeah, okay,

0:24:26.720 --> 0:24:33.080
<v Speaker 2>we can briefly talk about that. Also, mass hysteria, which

0:24:33.119 --> 0:24:36.840
<v Speaker 2>is a terrible term, but we'll talk about that. And

0:24:37.359 --> 0:24:40.840
<v Speaker 2>Sydenham Korea, Well we can talk about that as well.

0:24:42.160 --> 0:24:46.120
<v Speaker 2>So those are the four I know I can tell,

0:24:46.760 --> 0:24:49.800
<v Speaker 2>based on my research one hundred percent, what the only

0:24:49.880 --> 0:24:53.399
<v Speaker 2>thing that this could even possibly be. Yeah, okay, but

0:24:53.520 --> 0:24:56.240
<v Speaker 2>let's go through these one at a time, starting with

0:24:56.359 --> 0:25:01.160
<v Speaker 2>the absolute least likely. Okay, that sound fun.

0:25:01.200 --> 0:25:02.000
<v Speaker 1>Sounds excellent.

0:25:02.440 --> 0:25:06.160
<v Speaker 2>Okay, the most least likely is that a good way

0:25:06.200 --> 0:25:06.560
<v Speaker 2>to say it?

0:25:06.600 --> 0:25:08.160
<v Speaker 1>I think could just be the least likely.

0:25:11.480 --> 0:25:16.160
<v Speaker 2>The least likely is encephalitis. Yeah. Uh, we've talked about

0:25:16.240 --> 0:25:20.240
<v Speaker 2>encephalitis before. It is such a ridiculously broad term first

0:25:20.280 --> 0:25:23.359
<v Speaker 2>of all, to just say encephalitis that I was like,

0:25:23.560 --> 0:25:25.600
<v Speaker 2>I don't even have anything to research. I don't have

0:25:25.600 --> 0:25:30.080
<v Speaker 2>any sources for you on encephalitis because it's not a

0:25:30.119 --> 0:25:35.040
<v Speaker 2>single disease. Encephalitis means swelling of the brain. Most of

0:25:35.080 --> 0:25:38.120
<v Speaker 2>the time it's viral, but tons of different things can

0:25:38.160 --> 0:25:44.840
<v Speaker 2>cause it. So you can absolutely have symptoms that include seizures.

0:25:45.480 --> 0:25:47.920
<v Speaker 2>That's the closest thing I can think of. That might

0:25:47.960 --> 0:25:50.560
<v Speaker 2>be something like dancing plague, like uncontrolled movement.

0:25:51.160 --> 0:25:51.840
<v Speaker 1>Yeah.

0:25:52.000 --> 0:25:55.520
<v Speaker 2>Other than that, it's like headache, fever, vomiting, stiff neck,

0:25:55.720 --> 0:26:00.520
<v Speaker 2>maybe hallucinations, et cetera, et cetera. So, yeah, it's absolutely

0:26:00.560 --> 0:26:01.920
<v Speaker 2>not encephalitis.

0:26:02.480 --> 0:26:03.240
<v Speaker 1>Cool that out of here.

0:26:04.720 --> 0:26:07.119
<v Speaker 2>We should have a buzzer sound. I thought this is

0:26:07.119 --> 0:26:12.760
<v Speaker 2>one ums down, all right. I bought this is too

0:26:12.880 --> 0:26:18.240
<v Speaker 2>that it's definitely not h Sydenham. Korea or Korea, you

0:26:18.280 --> 0:26:21.760
<v Speaker 2>could say it both ways. So do you know what

0:26:21.800 --> 0:26:22.040
<v Speaker 2>this is?

0:26:22.160 --> 0:26:26.800
<v Speaker 1>Erin only that only the in the Korea aspect of it.

0:26:27.080 --> 0:26:29.879
<v Speaker 2>Okay, So the term Korea, And it was really interesting

0:26:29.920 --> 0:26:33.040
<v Speaker 2>when you said choreography, because I don't know. I think

0:26:33.080 --> 0:26:35.879
<v Speaker 2>I knew that a long time ago, but I didn't

0:26:35.920 --> 0:26:42.200
<v Speaker 2>remember that to make the connection. The connection, I think

0:26:42.200 --> 0:26:46.399
<v Speaker 2>I'm having too much fun. So the term Korea, it

0:26:46.520 --> 0:26:52.080
<v Speaker 2>generally just means in large involuntary movements of usually the limbs,

0:26:52.160 --> 0:26:56.240
<v Speaker 2>but also the facial the facial muscles. Right, So, Huntington

0:26:56.320 --> 0:27:01.320
<v Speaker 2>disease is also characterized by Korea. Sydenham Korea is a

0:27:01.359 --> 0:27:04.960
<v Speaker 2>specific form of Korea that happens as a result like

0:27:05.040 --> 0:27:08.840
<v Speaker 2>following a strep throat infection a group A strep infection. Interesting,

0:27:09.359 --> 0:27:14.720
<v Speaker 2>it's not entirely clear exactly what causes it, but it's

0:27:14.760 --> 0:27:18.640
<v Speaker 2>pretty clear that similar to rheumatic fever and rheumatic heart disease,

0:27:18.960 --> 0:27:22.560
<v Speaker 2>it's a result of antibodies that you make following this

0:27:22.600 --> 0:27:25.399
<v Speaker 2>strep infection that then go on to infect your brain.

0:27:26.520 --> 0:27:29.399
<v Speaker 1>But why just this type.

0:27:30.080 --> 0:27:32.600
<v Speaker 2>So it's thought that it infects your brain stem, and

0:27:32.640 --> 0:27:34.399
<v Speaker 2>so your brain stem has a lot to do with

0:27:34.520 --> 0:27:36.240
<v Speaker 2>motor control and movement.

0:27:36.800 --> 0:27:39.680
<v Speaker 1>And it's just by step type A group A strap.

0:27:39.720 --> 0:27:43.320
<v Speaker 2>Yeah, yeah, yeah, group A strap and group A strap. Like,

0:27:43.359 --> 0:27:46.600
<v Speaker 2>there's a lot of auto antibodies that get made. That's

0:27:46.640 --> 0:27:50.560
<v Speaker 2>why you also get rheumatic fever, rheumatic heart disease. Now

0:27:50.560 --> 0:27:52.960
<v Speaker 2>there's thoughts that there could be something called PANDACE, but

0:27:53.000 --> 0:27:56.960
<v Speaker 2>that's pretty controversial at this point. So, yeah, there's definitely

0:27:57.000 --> 0:27:59.840
<v Speaker 2>a lot of auto antibodies that get made that can

0:28:00.080 --> 0:28:03.040
<v Speaker 2>it made if you have a strep infection.

0:28:02.760 --> 0:28:04.800
<v Speaker 1>That's untreated, gotcha.

0:28:05.240 --> 0:28:08.200
<v Speaker 2>Yeah, So that's why when you like, especially because kids

0:28:08.240 --> 0:28:11.680
<v Speaker 2>get strep throat like all the time. Yeah, it's really

0:28:11.760 --> 0:28:14.479
<v Speaker 2>important to go get that diagnosed and treated because you

0:28:14.480 --> 0:28:18.200
<v Speaker 2>can prevent all of these future complications if it's treated

0:28:18.240 --> 0:28:18.880
<v Speaker 2>for the most part.

0:28:19.040 --> 0:28:19.480
<v Speaker 1>Gotcha.

0:28:20.040 --> 0:28:25.000
<v Speaker 2>So was this the dancing plague? Two thumbs down. Highly

0:28:25.080 --> 0:28:28.119
<v Speaker 2>doubtful based on it sounds like most of the people

0:28:28.119 --> 0:28:29.400
<v Speaker 2>that were involved were adults.

0:28:29.480 --> 0:28:32.360
<v Speaker 1>Correct, they seem to be adults. I think they were

0:28:32.480 --> 0:28:36.440
<v Speaker 1>largely women. Okay, that's the only but it does seem

0:28:36.480 --> 0:28:38.680
<v Speaker 1>to be like all all age groups though.

0:28:38.640 --> 0:28:41.480
<v Speaker 2>I'm gonna put an asterisk in that what you just said, yeslie,

0:28:41.520 --> 0:28:49.720
<v Speaker 2>women Okay, okay, yeah, so that's then very highly unlikely.

0:28:49.800 --> 0:28:52.240
<v Speaker 2>Also because what it sounds like you're saying is there

0:28:52.240 --> 0:28:59.080
<v Speaker 2>were coordinated type movements. It wasn't just irregular type sort

0:28:59.120 --> 0:29:03.200
<v Speaker 2>of non sense movements, right.

0:29:03.360 --> 0:29:05.440
<v Speaker 1>No, it was it was dance like. It seemed to

0:29:05.480 --> 0:29:10.080
<v Speaker 1>be structured, like they use different terms to describe epilepsy

0:29:10.120 --> 0:29:12.440
<v Speaker 1>than they used to describe dance, for instance, right.

0:29:12.400 --> 0:29:17.840
<v Speaker 2>Okay, So send in ham Korea. Okay, we've already very

0:29:17.960 --> 0:29:20.480
<v Speaker 2>very quickly eliminated two of these hypotheses.

0:29:20.640 --> 0:29:23.640
<v Speaker 1>I mean, yeah, it's pretty yeah.

0:29:23.760 --> 0:29:27.720
<v Speaker 2>Okay, So then ergotism. Yes, we're going to spend some

0:29:27.800 --> 0:29:30.960
<v Speaker 2>time on this because I did a ton of research

0:29:31.000 --> 0:29:31.280
<v Speaker 2>on them.

0:29:31.320 --> 0:29:33.680
<v Speaker 1>Okay, good, because I have the huge section on this too.

0:29:33.920 --> 0:29:34.480
<v Speaker 1>Oh great.

0:29:35.920 --> 0:29:40.720
<v Speaker 2>Okay, So let's talk about what ergod is. Ergot is

0:29:40.760 --> 0:29:44.520
<v Speaker 2>a fungus kind of, it's a group of fung guy

0:29:45.800 --> 0:29:50.520
<v Speaker 2>kind of. It's a little bit weird and complicated. So

0:29:50.800 --> 0:29:53.800
<v Speaker 2>when people talk about ergot, especially in the context of

0:29:53.960 --> 0:29:58.120
<v Speaker 2>ergotism or ergot poisoning, they're talking specifically, for the most part,

0:29:58.160 --> 0:30:01.120
<v Speaker 2>about a fungus called Claviceps purpuria.

0:30:01.240 --> 0:30:03.160
<v Speaker 1>Yeah, this is a fungus.

0:30:02.800 --> 0:30:06.680
<v Speaker 2>That infects rye. It's actually a parasitic fungus. It grows

0:30:07.320 --> 0:30:11.080
<v Speaker 2>into the rye like the ovum of the rye flower

0:30:11.520 --> 0:30:13.560
<v Speaker 2>and then replaces the kernel.

0:30:13.880 --> 0:30:14.400
<v Speaker 1>Oh cool.

0:30:14.760 --> 0:30:19.000
<v Speaker 2>So this Claviceps fungus produces this little nugget within that

0:30:19.040 --> 0:30:23.200
<v Speaker 2>flower that replaces like a kernel of rye for example.

0:30:23.880 --> 0:30:28.560
<v Speaker 2>So the the ergot part of it is kind of

0:30:28.760 --> 0:30:33.360
<v Speaker 2>that specific kernel. But then ergot is also a term

0:30:33.440 --> 0:30:36.080
<v Speaker 2>used to refer to that whole group of fungi, So

0:30:36.080 --> 0:30:38.840
<v Speaker 2>it's a little bit weird. Okay, does that make sense?

0:30:39.040 --> 0:30:42.440
<v Speaker 1>Yeah, But in this for this episode, we'll talk about ergot,

0:30:42.480 --> 0:30:43.840
<v Speaker 1>meaning the fungus.

0:30:44.040 --> 0:30:49.680
<v Speaker 2>Yeah, yeah, okay, okay, we're not going to talk in

0:30:49.680 --> 0:30:52.720
<v Speaker 2>depth about the life cycle. It's very interesting. It's a

0:30:52.760 --> 0:30:55.280
<v Speaker 2>plant parasite, so that's kind of the important part that

0:30:55.320 --> 0:30:57.400
<v Speaker 2>you need to know. And the other thing is that

0:30:57.520 --> 0:31:03.040
<v Speaker 2>ergot produces a ton of alkaloids. We've talked about alkaloids

0:31:03.200 --> 0:31:05.720
<v Speaker 2>a lot in some of our crossover episodes with Matt

0:31:05.760 --> 0:31:12.200
<v Speaker 2>candeis of indefensive plants, because alkaloids are organic compounds, so

0:31:12.240 --> 0:31:16.280
<v Speaker 2>that means they are carbon based compounds that have basic

0:31:16.440 --> 0:31:20.720
<v Speaker 2>nitrogen attached nitrogen atoms attached to it, that are really

0:31:20.800 --> 0:31:25.840
<v Speaker 2>commonly produced by plants, bacteria, fungi, et cetera. These tend

0:31:25.840 --> 0:31:30.720
<v Speaker 2>to be defensive compounds that plants and fungi produce, okay.

0:31:31.960 --> 0:31:32.360
<v Speaker 1>And.

0:31:34.040 --> 0:31:36.880
<v Speaker 2>In the case of ergot, they produce a bunch of

0:31:36.880 --> 0:31:42.480
<v Speaker 2>different kinds of alkaloids. There are a couple Ergonavine, which

0:31:42.520 --> 0:31:47.320
<v Speaker 2>is also called ergometrine. Don't ask me why, okay, Actually

0:31:47.360 --> 0:31:49.200
<v Speaker 2>I'll tell you why. It's because it was discovered in

0:31:49.240 --> 0:31:51.160
<v Speaker 2>multiple places at the same time, and they called it

0:31:51.200 --> 0:31:56.680
<v Speaker 2>two different things. Classic classic so erganavine or agometrine, and

0:31:56.720 --> 0:32:01.200
<v Speaker 2>then also ergotamine those are kind of the to biggest

0:32:01.240 --> 0:32:03.560
<v Speaker 2>ones or the most common ones. But there's a whole

0:32:03.600 --> 0:32:08.360
<v Speaker 2>bunch of different alkaloids that are produced by ERGOT and

0:32:08.520 --> 0:32:12.400
<v Speaker 2>it turns out that these are rather similar in structure,

0:32:12.840 --> 0:32:17.360
<v Speaker 2>and therefore in our bodies tend to have actions at

0:32:17.800 --> 0:32:23.680
<v Speaker 2>serotonin receptors in our bodies. Okay, okay, most people have

0:32:23.760 --> 0:32:26.720
<v Speaker 2>probably at least heard of the word serotonin. I'm guessing

0:32:27.080 --> 0:32:29.360
<v Speaker 2>it gets a lot of press because it's called like

0:32:29.400 --> 0:32:33.840
<v Speaker 2>the happy hormone sometimes so a lot of antidepressant medications.

0:32:34.200 --> 0:32:37.360
<v Speaker 2>Their action is to increase the amount of serotonin in

0:32:37.400 --> 0:32:43.200
<v Speaker 2>your brain. So serotonin is an important neurotransmitter. It does

0:32:43.280 --> 0:32:45.320
<v Speaker 2>a lot of things in your brain. We don't really

0:32:45.400 --> 0:32:48.680
<v Speaker 2>understand all of them, but they also importantly, there are

0:32:48.720 --> 0:32:52.080
<v Speaker 2>serotonin receptors in other places than just your brain and

0:32:52.120 --> 0:32:55.600
<v Speaker 2>central nervous system. There are serotonin receptors in your gut.

0:32:56.160 --> 0:32:59.240
<v Speaker 2>In fact, a lot of serotonin is produced in your gut. Interesting,

0:33:00.840 --> 0:33:05.600
<v Speaker 2>in your uterus, interesting, very important and I can't wait

0:33:05.640 --> 0:33:08.280
<v Speaker 2>to tell you about it. Oh my gosh, and your

0:33:08.320 --> 0:33:10.880
<v Speaker 2>smooth muscle. In other places like your blood vessels and

0:33:10.920 --> 0:33:14.160
<v Speaker 2>things like that. Okay, I want to.

0:33:14.160 --> 0:33:16.080
<v Speaker 1>Know I have so many questions, but I'm just gonna

0:33:16.080 --> 0:33:17.000
<v Speaker 1>wait because I don't.

0:33:17.240 --> 0:33:20.479
<v Speaker 2>Yeah, okay, here's the other thing I was so excited

0:33:20.480 --> 0:33:23.280
<v Speaker 2>about for this episode. I knew you were gonna have

0:33:23.320 --> 0:33:26.960
<v Speaker 2>so many questions, and my notes are so disorganized, but

0:33:27.000 --> 0:33:29.680
<v Speaker 2>I have like sixteen sections where I just have asterisk

0:33:29.800 --> 0:33:32.479
<v Speaker 2>with here's a question Aaron's probably gonna ask, and then

0:33:32.520 --> 0:33:33.480
<v Speaker 2>the answer for it.

0:33:35.840 --> 0:33:36.880
<v Speaker 1>I'm so predictable.

0:33:37.560 --> 0:33:38.240
<v Speaker 2>I love it.

0:33:38.000 --> 0:33:39.320
<v Speaker 1>It's so good.

0:33:40.840 --> 0:33:43.880
<v Speaker 2>Okay. So it also so it's important to also know

0:33:43.920 --> 0:33:48.800
<v Speaker 2>that dopamine, serotonin, histamine, all these things are kind of

0:33:49.160 --> 0:33:53.720
<v Speaker 2>they can sometimes cross react on the same receptors, and

0:33:54.280 --> 0:33:58.760
<v Speaker 2>so the ergot alkaloids can also react on a number

0:33:58.800 --> 0:34:03.080
<v Speaker 2>of different receptors. Just the very specific serotonin in your

0:34:03.120 --> 0:34:08.759
<v Speaker 2>brain receptors. Cool, okay, Okay, so that's the ergot alkaloids.

0:34:08.880 --> 0:34:13.879
<v Speaker 2>They act on serotonin type receptors. I have a few

0:34:13.920 --> 0:34:18.759
<v Speaker 2>side notes here because I got very excited when researching

0:34:18.800 --> 0:34:24.520
<v Speaker 2>this because we actually use ergot alkaloids, specifically ergonovine and

0:34:25.280 --> 0:34:30.320
<v Speaker 2>ergotumine ergnovine and er godtumine. We use them medically in

0:34:30.760 --> 0:34:35.359
<v Speaker 2>two main areas. Ergonovine I'm on my obegine rotation right now.

0:34:35.480 --> 0:34:38.359
<v Speaker 2>We just talked about ergonovine. Oh my gosh, the day

0:34:38.400 --> 0:34:42.160
<v Speaker 2>before I was researching ergot alkaloids for this episode.

0:34:42.600 --> 0:34:44.400
<v Speaker 1>Uh, stars aligning. I know.

0:34:44.680 --> 0:34:46.640
<v Speaker 2>It's so exciting. It's like I was doing work I

0:34:46.719 --> 0:34:50.200
<v Speaker 2>was supposed to be doing. So one of the main

0:34:50.480 --> 0:34:54.280
<v Speaker 2>things that we use ergonovine for is to uh improve

0:34:54.480 --> 0:34:58.000
<v Speaker 2>or control postpartum hemorrhage because it turns out that there's

0:34:58.000 --> 0:35:02.120
<v Speaker 2>so many of those receptors in the uterus. Ergonovine attaches

0:35:02.280 --> 0:35:06.560
<v Speaker 2>very strongly to those receptors and causes uterine contraction and

0:35:06.760 --> 0:35:11.160
<v Speaker 2>increased muscle tone of the uterus. Really yeah, I know,

0:35:12.040 --> 0:35:13.000
<v Speaker 2>isn't that fascinating?

0:35:13.640 --> 0:35:17.080
<v Speaker 1>How did anyone even figure that out? I don't know.

0:35:17.120 --> 0:35:20.200
<v Speaker 2>But so ergot has been used like throughout history for

0:35:20.719 --> 0:35:23.440
<v Speaker 2>like uterine type no.

0:35:23.640 --> 0:35:26.600
<v Speaker 1>Yeah, yeah yeah yeah throughout history yeah yeah yeah.

0:35:26.440 --> 0:35:31.880
<v Speaker 2>Yeah, totes. Okay. Then there's also ergotamine, which is the

0:35:31.920 --> 0:35:36.319
<v Speaker 2>other most common alkaloid that is used commonly today for

0:35:36.400 --> 0:35:41.319
<v Speaker 2>the treatment and prevention of migraines. So migraines, A lot

0:35:41.320 --> 0:35:45.000
<v Speaker 2>of treatment for migraines. Uh. It's thought that migraines have

0:35:45.080 --> 0:35:47.920
<v Speaker 2>to do with like vasodilation in the brain and increasing

0:35:47.960 --> 0:35:51.160
<v Speaker 2>pressure in your brain blood vessels. So you treat it

0:35:51.200 --> 0:35:55.480
<v Speaker 2>with vasoconstrictors that kind of specifically target those blood vessels

0:35:55.480 --> 0:35:57.680
<v Speaker 2>in your head, and that can reduce and it can

0:35:57.680 --> 0:36:00.920
<v Speaker 2>actually like abort migraines if you get it early enough. Really,

0:36:01.120 --> 0:36:03.440
<v Speaker 2>and so ergotamine is one of the drugs that we

0:36:03.480 --> 0:36:06.320
<v Speaker 2>can use for like prevention and treatment of migraines.

0:36:06.800 --> 0:36:10.080
<v Speaker 1>That's amazing, I know, also.

0:36:10.200 --> 0:36:18.440
<v Speaker 2>Medically, not medically, but recreationally. LSD yes is very similar

0:36:18.480 --> 0:36:22.680
<v Speaker 2>in structure to the ergot alkaloids. So all of these

0:36:22.880 --> 0:36:27.279
<v Speaker 2>ergot alkaloids have what's called the lysergic acid backbone. That's

0:36:27.320 --> 0:36:30.520
<v Speaker 2>the name of like the main structure of all these alkaloids.

0:36:30.960 --> 0:36:37.719
<v Speaker 2>LSD is lysergic acid DIETHYLAMIDEK. So that's LSD. Yeah, So

0:36:38.200 --> 0:36:42.560
<v Speaker 2>it's not produced naturally by ergot LSD is a synthetic

0:36:42.640 --> 0:36:46.640
<v Speaker 2>derivative of lysergic acid. But if you think about the

0:36:46.719 --> 0:36:51.680
<v Speaker 2>fact that LSD causes like massive hallucinations, right, like huge

0:36:51.719 --> 0:36:57.720
<v Speaker 2>amount of halluciningetic effect. So it's not unreasonable to think

0:36:57.800 --> 0:37:02.000
<v Speaker 2>that poisoning by ergot can cause hallucinations. Because we know

0:37:02.080 --> 0:37:05.800
<v Speaker 2>that LSD can cause that, and it's not that different

0:37:05.920 --> 0:37:12.279
<v Speaker 2>in form or structure from LSD. Right. And because we're

0:37:12.280 --> 0:37:15.920
<v Speaker 2>talking about a fungus that grows on a plant, we

0:37:16.120 --> 0:37:19.600
<v Speaker 2>know from all of our crossovers with MATT that the

0:37:19.920 --> 0:37:23.200
<v Speaker 2>ratios and amounts of these different types of alkaloids is

0:37:23.239 --> 0:37:27.040
<v Speaker 2>going to differ a lot between and among different individual

0:37:27.080 --> 0:37:30.080
<v Speaker 2>fungi and different strains of the fungus or the plant

0:37:30.080 --> 0:37:33.360
<v Speaker 2>that it's growing on. Right, because it's gonna also depend

0:37:33.680 --> 0:37:36.120
<v Speaker 2>largely on the environment in which it's grown, how many

0:37:36.160 --> 0:37:39.560
<v Speaker 2>of these alkaloids they produce, what specific types of alkaloids,

0:37:39.560 --> 0:37:44.239
<v Speaker 2>and in what ratios. Okay, cool, So that's kind of

0:37:44.360 --> 0:37:47.480
<v Speaker 2>ergot like an overall picture of ergot and its alkaloids

0:37:47.760 --> 0:37:50.640
<v Speaker 2>how they're used today. So what happens if you get

0:37:50.760 --> 0:37:56.400
<v Speaker 2>or got poisoning? Yeah? Okay, So when one ingests ergot

0:37:56.400 --> 0:38:00.720
<v Speaker 2>infected rye. Rye is the most common grain that God infects,

0:38:00.760 --> 0:38:03.759
<v Speaker 2>but it can also infect like rice, other grasses. It

0:38:03.760 --> 0:38:09.440
<v Speaker 2>can infect a lot of different monocots. There are three

0:38:09.960 --> 0:38:14.359
<v Speaker 2>main syndromes that you can get from ergot poisoning. Most

0:38:14.440 --> 0:38:17.360
<v Speaker 2>of the literature says two, but more recent literature divides

0:38:17.400 --> 0:38:17.960
<v Speaker 2>it into three.

0:38:18.400 --> 0:38:19.839
<v Speaker 1>Okay, two.

0:38:20.360 --> 0:38:24.319
<v Speaker 2>Yeah, gangren is ergotism. Gang green is like if you

0:38:24.360 --> 0:38:27.960
<v Speaker 2>imagine your limb turning black and then falling off. Yes,

0:38:28.080 --> 0:38:32.560
<v Speaker 2>that's gangreen and tarot ergotic and taro meaning your gut.

0:38:33.080 --> 0:38:35.399
<v Speaker 2>So you can have a form of ergotism that's more

0:38:35.400 --> 0:38:41.080
<v Speaker 2>specific just to gastrointestinal symptoms. Okay, and convulsive ergotism.

0:38:41.320 --> 0:38:49.400
<v Speaker 1>Right, So the gut makes sense and the convulsive makes sense.

0:38:50.360 --> 0:38:53.200
<v Speaker 1>Why does it cause gangreen? Is that one of big

0:38:53.320 --> 0:38:54.440
<v Speaker 1>questions questions?

0:38:54.840 --> 0:38:58.520
<v Speaker 2>No, but we'll talk about it. That's one of the

0:38:58.560 --> 0:39:02.880
<v Speaker 2>things I will of course explain. So the remember I

0:39:02.920 --> 0:39:06.080
<v Speaker 2>said that one of the uses of the ergot alkaloid

0:39:06.920 --> 0:39:09.359
<v Speaker 2>is for vasoconstriction in your brain.

0:39:09.520 --> 0:39:09.879
<v Speaker 1>Mm hmm.

0:39:10.239 --> 0:39:13.520
<v Speaker 2>Okay, so we know that ergot alkaloids can cause vasoconstriction.

0:39:13.800 --> 0:39:15.160
<v Speaker 1>Ohta, If you.

0:39:15.120 --> 0:39:18.359
<v Speaker 2>Have vasoconstriction in the small vessels of your limbs, that

0:39:18.400 --> 0:39:22.600
<v Speaker 2>can lead to necrosis, which is tissue death. Which necrosis

0:39:22.640 --> 0:39:26.160
<v Speaker 2>on a large scale is what gangreen is. It's death

0:39:26.320 --> 0:39:29.200
<v Speaker 2>of a large amount of tissue. With or without you

0:39:29.239 --> 0:39:31.960
<v Speaker 2>can once that tissue starts dying, it's very easy to

0:39:32.000 --> 0:39:36.120
<v Speaker 2>get a superimposed bacterial infection on top of that. So

0:39:36.480 --> 0:39:41.000
<v Speaker 2>gangrenous Ergotism can become so severe that you can lose

0:39:41.280 --> 0:39:45.040
<v Speaker 2>entire limbs. Entire limbs or parts of limbs will die

0:39:45.560 --> 0:39:48.120
<v Speaker 2>to the point where if you just hit them, they

0:39:48.160 --> 0:39:52.520
<v Speaker 2>will fall off completely with very little bleeding at the

0:39:52.560 --> 0:39:55.320
<v Speaker 2>site where the tissue kind of falls off from, because

0:39:55.360 --> 0:39:57.200
<v Speaker 2>all that tissue is also dead.

0:39:57.560 --> 0:39:58.440
<v Speaker 1>That's horrifying.

0:39:59.000 --> 0:40:04.480
<v Speaker 2>Yeah, it's it's really gnarly, so gangreness. Ergotism is also

0:40:04.600 --> 0:40:08.799
<v Speaker 2>called Saint Anthony's fire mm hmm, because it's not just

0:40:09.320 --> 0:40:13.040
<v Speaker 2>a chill process of your limbs slowly dying, like, oh, no,

0:40:13.120 --> 0:40:15.840
<v Speaker 2>big deal, it's just slowly not that Okay, that's obviously

0:40:15.840 --> 0:40:19.040
<v Speaker 2>a massively huge deal. But it's also not like a

0:40:19.080 --> 0:40:23.840
<v Speaker 2>painless process, right. Uh. This is also associated with very

0:40:23.880 --> 0:40:29.040
<v Speaker 2>intense neuropathic pain, so nerve type pain, these violent burning

0:40:29.080 --> 0:40:34.000
<v Speaker 2>pains that shoot through your limbs. Yeah, and back when,

0:40:34.280 --> 0:40:37.560
<v Speaker 2>first of all, we didn't they didn't know exactly what

0:40:37.640 --> 0:40:41.760
<v Speaker 2>caused ergotism or how to prevent it from infecting grains

0:40:41.800 --> 0:40:44.279
<v Speaker 2>and how to like separate it from the rye. And

0:40:44.640 --> 0:40:47.960
<v Speaker 2>back in medieval Europe they used rye for everything, right, right,

0:40:48.120 --> 0:40:50.239
<v Speaker 2>Like all their bread was made of rye. Everything was

0:40:50.239 --> 0:40:56.239
<v Speaker 2>made of rye. So apparently this, this forman gangreness ergotism

0:40:56.560 --> 0:40:59.920
<v Speaker 2>was so common and had such specific symptoms that that

0:41:00.000 --> 0:41:02.439
<v Speaker 2>that's why it got its own name, Saint Anthony's Fire.

0:41:02.719 --> 0:41:03.200
<v Speaker 1>Uh huh.

0:41:03.280 --> 0:41:05.040
<v Speaker 2>Yeah, so I think that's pretty interesting.

0:41:05.560 --> 0:41:08.200
<v Speaker 1>Yeah, yeah, I have a little bit about Saint Anthony

0:41:08.239 --> 0:41:10.880
<v Speaker 1>and oh the whole thing. Yeah, oh cool.

0:41:11.800 --> 0:41:15.360
<v Speaker 2>Okay, so then let's talk about the convulsive form of ergotism.

0:41:16.200 --> 0:41:20.359
<v Speaker 2>This is most likely more what people were thinking when

0:41:20.360 --> 0:41:25.839
<v Speaker 2>they thought the dancing plague might be associated with ergotism, right, right,

0:41:26.480 --> 0:41:28.840
<v Speaker 2>because it wasn't like people were dancing and then legs

0:41:28.840 --> 0:41:30.640
<v Speaker 2>were falling Well maybe legs were falling off.

0:41:30.800 --> 0:41:34.000
<v Speaker 1>They weren't though, So that's something that's like I'll talk

0:41:34.040 --> 0:41:36.799
<v Speaker 1>a little bit about sort of the the evidence pro

0:41:36.960 --> 0:41:39.880
<v Speaker 1>and against or whatever, but in terms of contemporary accounts,

0:41:39.960 --> 0:41:42.520
<v Speaker 1>but perfect, yeah, there isn't. There doesn't seem to be like,

0:41:42.600 --> 0:41:45.360
<v Speaker 1>oh so and so's leg fell off. Yeah, it's just

0:41:45.520 --> 0:41:48.960
<v Speaker 1>the more of the convulsive thing. But do you know

0:41:49.120 --> 0:41:54.000
<v Speaker 1>the proportion of gangernous versus convulsive?

0:41:54.400 --> 0:41:59.160
<v Speaker 2>This was one of the questions not just what is

0:41:59.160 --> 0:42:03.160
<v Speaker 2>the proportion, but what determines whether you get gangreness or convulsive?

0:42:03.560 --> 0:42:07.680
<v Speaker 1>Right form is it different strains are more prone to some.

0:42:08.280 --> 0:42:10.759
<v Speaker 2>We have absolutely no idea, quite honestly, is what it

0:42:10.760 --> 0:42:11.239
<v Speaker 2>seems like.

0:42:11.600 --> 0:42:14.120
<v Speaker 1>Because there was something though that I read something that

0:42:14.239 --> 0:42:18.760
<v Speaker 1>was like strains that are east of like in eastern Europe,

0:42:18.800 --> 0:42:22.040
<v Speaker 1>tend to be more convulsive and west as gangreness.

0:42:22.080 --> 0:42:25.360
<v Speaker 2>In the past, in Germany, people west of the Rhine

0:42:25.520 --> 0:42:29.279
<v Speaker 2>River usually got gangreness ergotism. East of the Rhine, they

0:42:29.320 --> 0:42:32.040
<v Speaker 2>tended to get convulsive. So it's been suggested that it

0:42:32.120 --> 0:42:34.920
<v Speaker 2>might be due to chemical differences in the different strains

0:42:34.920 --> 0:42:37.799
<v Speaker 2>of fungus, but there's been at least one study that

0:42:37.840 --> 0:42:40.080
<v Speaker 2>showed that that wasn't the case, Like, there isn't that

0:42:40.120 --> 0:42:43.120
<v Speaker 2>big of a difference in the chemical composition of the alkaloids.

0:42:43.160 --> 0:42:47.960
<v Speaker 2>To specifically explain that, someone else had suggested it might

0:42:48.000 --> 0:42:51.080
<v Speaker 2>be concomin at vitamin A deficiency, So if you're also

0:42:51.160 --> 0:42:53.960
<v Speaker 2>vitamin A deficient, that then you would be more likely

0:42:54.040 --> 0:42:57.240
<v Speaker 2>to get the convulsive form. But that also doesn't seem

0:42:57.239 --> 0:43:01.799
<v Speaker 2>to hold water either. It's not into entirely clear. What's

0:43:01.880 --> 0:43:06.000
<v Speaker 2>interesting is that within an outbreak, like especially in more

0:43:06.080 --> 0:43:10.040
<v Speaker 2>recent outbreaks, it's often the case that some people will

0:43:10.080 --> 0:43:12.560
<v Speaker 2>get gangreness and some people will get convulsive, but it's

0:43:12.680 --> 0:43:15.680
<v Speaker 2>very rare for someone to get both gangreness and convulsive

0:43:15.800 --> 0:43:16.560
<v Speaker 2>at the same time.

0:43:16.760 --> 0:43:20.520
<v Speaker 1>But even within the same outbreak, you don't get both. Interesting.

0:43:20.800 --> 0:43:24.279
<v Speaker 2>Yeah, So my guess would be it probably does have

0:43:24.320 --> 0:43:26.759
<v Speaker 2>a lot to do with the combination of alkaloids, but

0:43:26.800 --> 0:43:29.680
<v Speaker 2>it might not be as easy to separate, like this

0:43:29.840 --> 0:43:33.480
<v Speaker 2>strain versus that strain. It might just be very environmentally dependent,

0:43:33.640 --> 0:43:37.640
<v Speaker 2>like growing in this type of environment, you might be

0:43:37.640 --> 0:43:40.560
<v Speaker 2>more likely to get this combination of alkaloids, et cetera.

0:43:41.000 --> 0:43:43.960
<v Speaker 2>But then it also probably has to do with individual susceptibility,

0:43:44.000 --> 0:43:48.239
<v Speaker 2>so there's probably some combination effect going on. So with

0:43:48.360 --> 0:43:51.600
<v Speaker 2>the convulsive type, I will say that you often also

0:43:51.719 --> 0:43:56.560
<v Speaker 2>get GI effects. Okay, so nausea, vomiting, diarrhea, this is

0:43:56.640 --> 0:44:02.080
<v Speaker 2>really common, especially early on in convol ergotism. But then

0:44:02.200 --> 0:44:05.880
<v Speaker 2>you will get more of that neuropathic like pins and

0:44:05.920 --> 0:44:12.360
<v Speaker 2>needle sensations. What's really common is something called formication. Ooh, well,

0:44:12.440 --> 0:44:17.760
<v Speaker 2>not forlornication. So that's the sensation that ants are crawling

0:44:17.840 --> 0:44:18.839
<v Speaker 2>underneath your skin.

0:44:19.000 --> 0:44:21.600
<v Speaker 1>Oh my gosh, like form like okay, yeah, like.

0:44:21.719 --> 0:44:25.439
<v Speaker 2>The family name for ants. Yeah, okay. Then you'll also

0:44:25.480 --> 0:44:29.640
<v Speaker 2>get like small muscle twitches, large muscle spasms, convulsions, you

0:44:29.640 --> 0:44:33.000
<v Speaker 2>can get whole body spasms, et cetera, et cetera. You

0:44:33.040 --> 0:44:38.040
<v Speaker 2>can also get hallucinations, dementia, delirium mania. It can be

0:44:38.080 --> 0:44:41.919
<v Speaker 2>really bad. So that's ergotism. What do you think, erin?

0:44:43.080 --> 0:44:46.000
<v Speaker 1>Okay, So there are a couple of things I want

0:44:46.040 --> 0:44:48.640
<v Speaker 1>to talk about because and this, I knew that ergotism

0:44:48.680 --> 0:44:50.160
<v Speaker 1>was one of the things, and I didn't know anything

0:44:50.160 --> 0:44:52.000
<v Speaker 1>about it except that it was a cause by a

0:44:52.000 --> 0:44:58.000
<v Speaker 1>fungus and in in rye flower. So but there has

0:44:58.080 --> 0:45:01.920
<v Speaker 1>been a lot of discussion about whether ergotism was the

0:45:01.960 --> 0:45:06.000
<v Speaker 1>cause of dancing plaguey and Okay, so let's let's go

0:45:06.120 --> 0:45:08.040
<v Speaker 1>through some of the things. So, first of all, there's

0:45:08.120 --> 0:45:12.480
<v Speaker 1>this that that convulsive ergotism can cause these like jerky

0:45:12.560 --> 0:45:17.319
<v Speaker 1>movements and whatever, convulsions and so on. But that's not

0:45:17.440 --> 0:45:20.920
<v Speaker 1>how you would describe dance like, that's not and so

0:45:21.239 --> 0:45:23.520
<v Speaker 1>the fact that they very clearly use the words for

0:45:23.600 --> 0:45:26.799
<v Speaker 1>dance and dancing indicates probably not urgotism.

0:45:27.000 --> 0:45:27.239
<v Speaker 2>Right.

0:45:27.560 --> 0:45:31.120
<v Speaker 1>Secondly, Ergo, poisoning, as you said, doesn't affect every person

0:45:31.120 --> 0:45:34.359
<v Speaker 1>in the same way, and it's not entirely predictive like

0:45:34.760 --> 0:45:38.239
<v Speaker 1>you it come in. Some people could cause like you said,

0:45:38.280 --> 0:45:43.200
<v Speaker 1>these hallucinations, and some people could be just having diarrhea.

0:45:43.560 --> 0:45:47.640
<v Speaker 1>So ergot poisoning, yeah, it could cause hallucinations and maybe

0:45:47.960 --> 0:45:52.200
<v Speaker 1>convulsed convulsions looking like dancing in an individual, but not

0:45:52.440 --> 0:45:53.400
<v Speaker 1>four hundred people.

0:45:54.080 --> 0:45:58.400
<v Speaker 2>Yeah, well yeah, and it's not going to be called dancing.

0:45:58.920 --> 0:46:00.600
<v Speaker 1>It's not going to be called dancing. And then the

0:46:00.640 --> 0:46:03.440
<v Speaker 1>other thing is that people knew about ergot poisoning, like

0:46:03.480 --> 0:46:05.320
<v Speaker 1>they knew what it was. It had been written about

0:46:05.800 --> 0:46:08.440
<v Speaker 1>from I think the first instance had been written about

0:46:08.480 --> 0:46:11.040
<v Speaker 1>in eight hundred and fifty seven, like the year eight

0:46:11.080 --> 0:46:14.480
<v Speaker 1>or in fifty seven, and even around the area there

0:46:14.520 --> 0:46:17.279
<v Speaker 1>were like where the rye flower went through pipes to

0:46:17.280 --> 0:46:19.560
<v Speaker 1>be packed into bags. At the end of the pipes

0:46:19.600 --> 0:46:22.600
<v Speaker 1>were these like horribly distorted faces that had been put

0:46:22.640 --> 0:46:26.680
<v Speaker 1>there as a reminder, like historians think now it might

0:46:26.719 --> 0:46:29.480
<v Speaker 1>be a reminder of the hallucinations that ergot poisoning can

0:46:29.560 --> 0:46:34.439
<v Speaker 1>give you. Fascinating and so it's called Saint Anthony's Fire,

0:46:34.520 --> 0:46:36.560
<v Speaker 1>like who was Saint Anthony? So it was this Catholic

0:46:36.719 --> 0:46:39.280
<v Speaker 1>order of monks that were really talented at healing people

0:46:39.480 --> 0:46:42.760
<v Speaker 1>who had the Holy Fire, and it probably was because

0:46:42.760 --> 0:46:45.480
<v Speaker 1>they just left and had other sources of food.

0:46:46.160 --> 0:46:51.319
<v Speaker 2>But yeah, most people. It's surprising that even people who

0:46:51.320 --> 0:46:56.400
<v Speaker 2>had like very severe convulsive ergotism, the mortality rate was

0:46:56.440 --> 0:46:59.560
<v Speaker 2>only ten to twenty percent, which is really low when

0:46:59.560 --> 0:47:01.799
<v Speaker 2>you consider that at that time there was absolutely no

0:47:01.960 --> 0:47:06.200
<v Speaker 2>treatment essentially, right. So and it's cumulative, right, yeah, it

0:47:06.200 --> 0:47:07.719
<v Speaker 2>can be absolutely.

0:47:07.280 --> 0:47:10.839
<v Speaker 1>Okay, So okay. So the fourth thing is that ergot

0:47:10.880 --> 0:47:13.879
<v Speaker 1>poisoning can cause some of the symptoms maybe that we're

0:47:13.920 --> 0:47:16.279
<v Speaker 1>described with the dancing plague, but it wouldn't give you

0:47:16.320 --> 0:47:19.800
<v Speaker 1>the energy to dance on end for days after days

0:47:19.840 --> 0:47:22.719
<v Speaker 1>to the point of death, like your extremities makes them

0:47:22.840 --> 0:47:25.720
<v Speaker 1>numb maybe, or would restrict your ability to move or dance.

0:47:25.840 --> 0:47:27.040
<v Speaker 2>Yeah, yeah, for sure.

0:47:27.200 --> 0:47:29.800
<v Speaker 1>Probably not good poisoning.

0:47:29.400 --> 0:47:31.280
<v Speaker 2>I say, definitely, two thumbs down.

0:47:31.239 --> 0:47:34.320
<v Speaker 1>Two thumbs down. But we're not entirely done with the

0:47:34.320 --> 0:47:38.120
<v Speaker 1>discussion of ergotism. If that's okay, No, we're not okay, good,

0:47:38.800 --> 0:47:40.560
<v Speaker 1>because are you going to talk about what I think

0:47:40.600 --> 0:47:41.759
<v Speaker 1>what I'm going to talk about.

0:47:41.840 --> 0:47:43.640
<v Speaker 2>I'm ready to talk about what I know you're going.

0:47:43.640 --> 0:47:45.600
<v Speaker 1>To talk about the Salean witch trials.

0:47:45.760 --> 0:47:51.200
<v Speaker 3>Absolutely, yeah, amazing, I think I.

0:47:51.160 --> 0:47:52.719
<v Speaker 2>Might have read the same paper as you when I

0:47:52.800 --> 0:47:54.360
<v Speaker 2>was looking through your Sources.

0:47:54.520 --> 0:48:01.200
<v Speaker 1>Nineteen seventy six by Yes Carporeal. Yeah yeah, okay, so yeah,

0:48:01.239 --> 0:48:03.360
<v Speaker 1>so this this episode, we wanted to focus on the

0:48:03.440 --> 0:48:06.880
<v Speaker 1>Dancing plague. But you can't really talk about Ergot poisoning

0:48:07.000 --> 0:48:10.120
<v Speaker 1>without talking about the Salewich Trials. You can't because that's

0:48:10.120 --> 0:48:13.359
<v Speaker 1>like one of the modern explanations for what was going on.

0:48:13.640 --> 0:48:15.799
<v Speaker 1>All right, do you know? Well, I guess now that

0:48:15.880 --> 0:48:17.680
<v Speaker 1>since you read that paper, you know more about the

0:48:17.719 --> 0:48:18.640
<v Speaker 1>Salem Witch Trials.

0:48:18.840 --> 0:48:21.879
<v Speaker 2>I know a little bit. I knew almost nothing except like, yes,

0:48:21.960 --> 0:48:23.440
<v Speaker 2>the Salem Witch Trials happened.

0:48:23.600 --> 0:48:26.000
<v Speaker 1>Yeah, the same I thought for like as a kid,

0:48:26.120 --> 0:48:28.280
<v Speaker 1>I thought for the longest time, but it was in Salem, Oregon,

0:48:28.480 --> 0:48:33.120
<v Speaker 1>So that's where they happened. I still have this, like

0:48:33.600 --> 0:48:36.040
<v Speaker 1>very like this sense of Salem, Oregon being like a

0:48:36.120 --> 0:48:40.520
<v Speaker 1>very spooky, haunted place. I don't really is I don't know.

0:48:42.040 --> 0:48:44.399
<v Speaker 1>But so for you all out there listening, who may

0:48:44.440 --> 0:48:46.480
<v Speaker 1>know just as much as we did before we started

0:48:46.480 --> 0:48:50.000
<v Speaker 1>this episode about the Salemwich Trials, let's just give you

0:48:50.040 --> 0:48:53.200
<v Speaker 1>some background. Okay, Yeah, So the Salemwich Trials took place

0:48:53.320 --> 0:48:57.160
<v Speaker 1>in sixteen ninety two to sixteen ninety three in Salem, Massachusetts,

0:48:57.200 --> 0:49:01.840
<v Speaker 1>not Oregon. And so in the early sixteen hundreds, the

0:49:01.880 --> 0:49:05.440
<v Speaker 1>population there consisted mostly of these super religious people, pilgrims

0:49:05.480 --> 0:49:08.320
<v Speaker 1>who had come to North America for religious freedom or whatever.

0:49:08.680 --> 0:49:11.680
<v Speaker 1>But this brand of religion was pretty extreme and so

0:49:11.800 --> 0:49:13.919
<v Speaker 1>but over the next hundred years, as the area became

0:49:13.960 --> 0:49:18.320
<v Speaker 1>more and more populated, the population of the merchant class grew,

0:49:18.480 --> 0:49:21.120
<v Speaker 1>and the merchant class being lighter on the religious side

0:49:21.120 --> 0:49:24.080
<v Speaker 1>of things. So anyway, what all of these things led

0:49:24.120 --> 0:49:27.520
<v Speaker 1>to be is that in the late sixteen hundreds in Salem,

0:49:28.120 --> 0:49:31.480
<v Speaker 1>it was a pretty fractious town. There was a huge

0:49:31.520 --> 0:49:35.400
<v Speaker 1>divide religiously politically, and there was a lot of infighting

0:49:35.440 --> 0:49:37.719
<v Speaker 1>in this town. I think quarrelsome was one word I

0:49:37.760 --> 0:49:40.800
<v Speaker 1>saw used to describe it. So neighbors were always fighting

0:49:40.800 --> 0:49:43.320
<v Speaker 1>with neighbors over property lines or who didn't go to

0:49:43.400 --> 0:49:45.640
<v Speaker 1>church that week, and there was always gossip and petty

0:49:45.680 --> 0:49:49.879
<v Speaker 1>revenge being enacted. Oh and then there was witchcraft, which

0:49:49.960 --> 0:49:53.320
<v Speaker 1>was this sort of it was like assumed to be

0:49:53.360 --> 0:49:56.680
<v Speaker 1>a real thing, was not an uncommon accusation, and it

0:49:56.719 --> 0:49:59.720
<v Speaker 1>was just part of the religious aspect, like not necessarily

0:49:59.760 --> 0:50:02.920
<v Speaker 1>which craft itself, but like you know, communing with the

0:50:02.960 --> 0:50:07.400
<v Speaker 1>devil and whatever else. Okay, so do you know around

0:50:07.480 --> 0:50:09.799
<v Speaker 1>one hundred thousand people are thought to have been put

0:50:09.840 --> 0:50:11.440
<v Speaker 1>to death for practicing witchcraft.

0:50:12.000 --> 0:50:14.160
<v Speaker 2>One hundred thousand.

0:50:14.000 --> 0:50:15.840
<v Speaker 1>Uh huh, around one hundred thousand people.

0:50:15.920 --> 0:50:18.200
<v Speaker 2>And I had no idea it was that high.

0:50:18.320 --> 0:50:22.000
<v Speaker 1>It was really high. And so this literal witch hunt

0:50:22.120 --> 0:50:24.640
<v Speaker 1>had more or less died out in Europe by the

0:50:24.640 --> 0:50:27.640
<v Speaker 1>mid sixteen hundreds, and in part due to scientific revolution.

0:50:28.400 --> 0:50:31.759
<v Speaker 1>But Salem was a bit behind the times. Okay. So

0:50:31.840 --> 0:50:34.680
<v Speaker 1>here we are in this quarrelsome town that firmly believes

0:50:34.680 --> 0:50:36.560
<v Speaker 1>in witchcraft and is full of a bunch of people

0:50:36.600 --> 0:50:38.480
<v Speaker 1>with a lot of time on their hands and petty

0:50:38.520 --> 0:50:41.840
<v Speaker 1>revenge that they wanted to carry out. So it started

0:50:41.840 --> 0:50:45.240
<v Speaker 1>when several young girls accused three women, Tituba, a slave

0:50:45.280 --> 0:50:47.520
<v Speaker 1>from the West Indies, Sarah Good, a poor woman who

0:50:47.520 --> 0:50:49.959
<v Speaker 1>didn't go to church, and Sarah Osborne, who also didn't

0:50:49.960 --> 0:50:53.520
<v Speaker 1>go to church, and she had also remarried an indentured servant.

0:50:53.600 --> 0:50:55.960
<v Speaker 1>So anyway, these were sort of these women did not

0:50:56.040 --> 0:50:59.400
<v Speaker 1>have a lot of standing in the community. So the

0:50:59.440 --> 0:51:04.160
<v Speaker 1>accuser claimed that the invisible spirit of the witch would pinch, choke,

0:51:04.320 --> 0:51:07.360
<v Speaker 1>prick with pins, and bite them, also causing them to

0:51:07.440 --> 0:51:11.520
<v Speaker 1>thrash and writhe about. And the number of afflicted girls

0:51:11.560 --> 0:51:14.480
<v Speaker 1>in a few days increased, as did the number of accusations,

0:51:14.560 --> 0:51:16.680
<v Speaker 1>until I saw somewhere there were over one hundred and

0:51:16.680 --> 0:51:20.319
<v Speaker 1>fifty witches accused. Yeah, that's seventy eight percent of them

0:51:20.320 --> 0:51:22.480
<v Speaker 1>were women, by the way, Oh.

0:51:22.080 --> 0:51:23.200
<v Speaker 2>Shocking, uh huh.

0:51:23.680 --> 0:51:25.759
<v Speaker 1>And then trials went about as you would expect. If

0:51:25.800 --> 0:51:28.080
<v Speaker 1>you confess, you were pretty much fined and released or

0:51:28.160 --> 0:51:30.160
<v Speaker 1>let off with light punishment. But if you maintained your

0:51:30.200 --> 0:51:32.480
<v Speaker 1>innocent your innocence, you were executed.

0:51:33.120 --> 0:51:35.359
<v Speaker 2>That's so interesting to me. If you're like, yeah, yeah,

0:51:35.400 --> 0:51:37.200
<v Speaker 2>I did it, I'm a witch, they're like, all right,

0:51:37.360 --> 0:51:39.640
<v Speaker 2>stop doing it. And if you're like, no, really, I'm

0:51:39.640 --> 0:51:41.279
<v Speaker 2>not a witch, they're like, we're gonna burn you at

0:51:41.320 --> 0:51:43.840
<v Speaker 2>the steak. That's really I did not know that until

0:51:43.880 --> 0:51:44.279
<v Speaker 2>reading this.

0:51:44.600 --> 0:51:47.279
<v Speaker 1>It's really strange. Also, no one was burned at the stake.

0:51:47.719 --> 0:51:50.840
<v Speaker 1>Nineteen people were hanged. One person was pressed to death,

0:51:51.600 --> 0:51:52.200
<v Speaker 1>like crushed.

0:51:52.680 --> 0:51:56.640
<v Speaker 2>Okay, that's horrible, yeap, and means had died in jail

0:51:57.280 --> 0:51:59.560
<v Speaker 2>I while awaiting trial. So how come you think of

0:51:59.560 --> 0:52:01.279
<v Speaker 2>witches being burned at the stake.

0:52:01.239 --> 0:52:03.680
<v Speaker 1>Probably because they were in like Europe and other places.

0:52:03.920 --> 0:52:06.960
<v Speaker 1>Oh okay, also in the US, but who knows. Okay,

0:52:07.000 --> 0:52:09.520
<v Speaker 1>So that's that's the very short version. There's a lot

0:52:09.560 --> 0:52:12.320
<v Speaker 1>of you know, really fun reading out there, really interesting

0:52:12.360 --> 0:52:15.680
<v Speaker 1>reading out there where you could get a lot more information. Yeah, okay,

0:52:15.680 --> 0:52:18.839
<v Speaker 1>But where does ergotism come into play? Yeah, So in

0:52:18.840 --> 0:52:23.120
<v Speaker 1>this nineteen seventy six paper by Linda Caporeal there was

0:52:23.840 --> 0:52:27.239
<v Speaker 1>it was published in Science. She proposed that orgatism was

0:52:27.800 --> 0:52:31.040
<v Speaker 1>the reason for the symptoms of the afflicted girls. So

0:52:31.080 --> 0:52:35.440
<v Speaker 1>the twitching, the choking sensation, the pinprick feeling, hallucinations and

0:52:35.480 --> 0:52:38.000
<v Speaker 1>these all kind of fit in fairly nicely with how

0:52:38.200 --> 0:52:42.440
<v Speaker 1>ergotism acts on someone. They do. And then there's the

0:52:42.480 --> 0:52:46.320
<v Speaker 1>fact that ergotism had been known in Europe for hundreds

0:52:46.360 --> 0:52:47.960
<v Speaker 1>of years, but there was no evidence that it was

0:52:47.960 --> 0:52:50.719
<v Speaker 1>known to occur in North America at this time. Wasn't

0:52:50.800 --> 0:52:52.880
<v Speaker 1>until the early eighteen hundreds that it was referred to

0:52:52.920 --> 0:52:55.880
<v Speaker 1>in writing, so it could have been just not written about,

0:52:55.880 --> 0:52:59.400
<v Speaker 1>but known whatever. And there's then she also points out

0:52:59.400 --> 0:53:02.759
<v Speaker 1>in this paper the climate conditions so like really good

0:53:02.760 --> 0:53:07.840
<v Speaker 1>for fungal growth, warm, damp summers. Yeah, ever, spatial pattern

0:53:08.000 --> 0:53:11.239
<v Speaker 1>kind of fits. I don't kind convinced by that in

0:53:11.360 --> 0:53:14.800
<v Speaker 1>terms of like which which households were affected? Hm, okay.

0:53:15.520 --> 0:53:18.760
<v Speaker 1>And then there's the abrupt ending of the whole event,

0:53:19.360 --> 0:53:20.759
<v Speaker 1>like it was just sort of one day, it was

0:53:20.800 --> 0:53:24.279
<v Speaker 1>just like and then it's over, no more afflictions. So

0:53:26.280 --> 0:53:27.960
<v Speaker 1>what do you think? Are you convinced? Did you read

0:53:27.960 --> 0:53:30.080
<v Speaker 1>the reply to the nineteen seventy six paper.

0:53:29.840 --> 0:53:31.480
<v Speaker 2>Oh no, I didn't see that there was a reply.

0:53:31.680 --> 0:53:33.600
<v Speaker 1>Oh yeah, I'll tell you about it, okay.

0:53:33.760 --> 0:53:37.200
<v Speaker 2>I I mean I was absolutely not a thousand percent convinced.

0:53:37.239 --> 0:53:41.720
<v Speaker 2>I don't think that I would ever be convinced about

0:53:41.800 --> 0:53:47.400
<v Speaker 2>something that is so difficult to try and actually pinpoint. Yeah,

0:53:47.440 --> 0:53:50.880
<v Speaker 2>but it was a very it was a very interesting idea,

0:53:51.080 --> 0:53:53.799
<v Speaker 2>and I like the idea that someone is trying to

0:53:53.840 --> 0:53:56.760
<v Speaker 2>put an explanation. I got to be honest, I didn't

0:53:56.800 --> 0:53:59.840
<v Speaker 2>know that during the sale and which trials it started with,

0:54:00.200 --> 0:54:04.919
<v Speaker 2>like girls who had these symptoms that then accused other

0:54:04.960 --> 0:54:08.680
<v Speaker 2>people of being witches that did those symptoms to them, right,

0:54:09.000 --> 0:54:12.719
<v Speaker 2>That I didn't realize that aspect of the story. And

0:54:12.800 --> 0:54:17.400
<v Speaker 2>so I think thinking about those initial cases being cases

0:54:17.520 --> 0:54:23.000
<v Speaker 2>of ergotism. Yeah, Okay, maybe maybe maybe, But you know,

0:54:23.080 --> 0:54:25.560
<v Speaker 2>it's a little weird that like nobody else then would

0:54:25.560 --> 0:54:27.600
<v Speaker 2>have had symptoms if it was a really bad year

0:54:27.719 --> 0:54:30.480
<v Speaker 2>for ergot then how come like there wasn't more like

0:54:30.880 --> 0:54:35.279
<v Speaker 2>any men who had symptoms or other people in those

0:54:35.320 --> 0:54:38.080
<v Speaker 2>same households that had symptoms, if it was a geographical thing.

0:54:38.200 --> 0:54:43.560
<v Speaker 2>So it's kind of like, Okay, it's fun toie.

0:54:42.600 --> 0:54:46.840
<v Speaker 1>It's a fun hypothesis. Yeah, And so I read this

0:54:47.040 --> 0:54:50.560
<v Speaker 1>reply to this paper, which was like, here's a pro side.

0:54:50.640 --> 0:54:54.400
<v Speaker 1>Here is a negating every single point that the nineteen

0:54:54.480 --> 0:54:58.080
<v Speaker 1>seventy six paper made. Okay, And so the two authors

0:54:59.200 --> 0:55:03.080
<v Speaker 1>Spanos and got talked about how they talked about the

0:55:03.400 --> 0:55:06.160
<v Speaker 1>gangreness and the convulsive form, and then they talked about

0:55:06.200 --> 0:55:10.120
<v Speaker 1>the hypothesis that vitamin A deficiency usually needs to or

0:55:10.200 --> 0:55:13.360
<v Speaker 1>usually is present when there's when the convulsive form appears,

0:55:13.400 --> 0:55:15.719
<v Speaker 1>and Salem was not likely to be a place where

0:55:15.840 --> 0:55:18.920
<v Speaker 1>vitamin A deficiency happened, so there was ample fish and cows.

0:55:19.920 --> 0:55:22.000
<v Speaker 1>There was also no mention of any gang green during

0:55:22.000 --> 0:55:22.520
<v Speaker 1>this time.

0:55:22.800 --> 0:55:24.000
<v Speaker 2>Yeah, and the.

0:55:23.880 --> 0:55:27.719
<v Speaker 1>Age structure of those who were afflicted doesn't match either,

0:55:28.280 --> 0:55:32.520
<v Speaker 1>So convulsive ergotism happens mainly in young children apparently, but

0:55:32.600 --> 0:55:35.760
<v Speaker 1>only three of the eleven afflicted girls were under fifteen

0:55:35.800 --> 0:55:38.800
<v Speaker 1>years old, and I think one was under ten. Yeah,

0:55:38.840 --> 0:55:42.600
<v Speaker 1>and you would expect, like you said, more small children

0:55:42.680 --> 0:55:45.160
<v Speaker 1>or more people to have or.

0:55:45.120 --> 0:55:48.480
<v Speaker 2>Even more of like people who work with rise so

0:55:48.520 --> 0:55:51.360
<v Speaker 2>like bakers, things like that, people who are like being

0:55:51.440 --> 0:55:55.160
<v Speaker 2>more exposed like constantly too. I would kind of think

0:55:55.239 --> 0:55:57.160
<v Speaker 2>maybe that those people would have had some kind of

0:55:57.160 --> 0:55:58.520
<v Speaker 2>symptoms as well, right.

0:55:58.880 --> 0:56:01.800
<v Speaker 1>And then, like you know, the nineteen seventy six paper

0:56:01.880 --> 0:56:04.880
<v Speaker 1>makes this point about or tries to make the spatial

0:56:04.960 --> 0:56:07.520
<v Speaker 1>argument that like, oh, in this household, in this household,

0:56:07.719 --> 0:56:10.719
<v Speaker 1>but really it wasn't a household wide affliction. Yeah it was.

0:56:10.920 --> 0:56:15.560
<v Speaker 2>It was just like girls in those particular houses, right. Yeah.

0:56:15.600 --> 0:56:18.720
<v Speaker 1>A couple other people who then have refuted this reply

0:56:18.920 --> 0:56:23.040
<v Speaker 1>or whatever, have said, oh, people have different susceptibilities to ergotism. True,

0:56:23.120 --> 0:56:26.120
<v Speaker 1>different strains of the fungus might be like play a

0:56:26.200 --> 0:56:30.920
<v Speaker 1>role here. And so I mean I think overall, like

0:56:30.960 --> 0:56:33.319
<v Speaker 1>what it seems is that it's like, just like you said,

0:56:33.320 --> 0:56:37.120
<v Speaker 1>it's a fun hypothesis, but it's probably not that well supported. Yeah.

0:56:37.320 --> 0:56:39.359
<v Speaker 2>Yeah, but that's how I would feel about it. I

0:56:39.400 --> 0:56:43.000
<v Speaker 2>would say that ergotism is a better fit for the

0:56:43.080 --> 0:56:46.280
<v Speaker 2>Salem Witch Trials than it is for dancing plague.

0:56:46.360 --> 0:56:46.960
<v Speaker 1>Oh, for sure.

0:56:47.120 --> 0:56:48.400
<v Speaker 2>To get back on that track.

0:56:48.760 --> 0:56:53.239
<v Speaker 1>Also, so real quick though back on Salem. I saw

0:56:53.360 --> 0:56:56.800
<v Speaker 1>one of the hypotheses somewhere for the Salem Witch Trials

0:56:57.080 --> 0:57:01.240
<v Speaker 1>was or for these afflictions, was encephalized lethargic got trans

0:57:01.280 --> 0:57:03.719
<v Speaker 1>carried by birds? What?

0:57:04.160 --> 0:57:04.399
<v Speaker 2>Yeah?

0:57:04.440 --> 0:57:06.400
<v Speaker 1>And there was no like citation at the end of

0:57:06.440 --> 0:57:09.200
<v Speaker 1>this for me to like read more about it. But like, what.

0:57:10.120 --> 0:57:16.160
<v Speaker 2>Encephalis lethargic got carried by birds? Makes no sense?

0:57:16.400 --> 0:57:18.880
<v Speaker 1>No, but that was not there. They weren't saying this

0:57:18.920 --> 0:57:20.440
<v Speaker 1>is what I proposed. They were saying, this is one

0:57:20.440 --> 0:57:22.160
<v Speaker 1>of the hypotheses that is.

0:57:22.040 --> 0:57:26.880
<v Speaker 2>Really weird, isn't it. Yep. Well, so let's get back

0:57:26.920 --> 0:57:29.080
<v Speaker 2>on the track of dancing plague. That was a fun

0:57:29.080 --> 0:57:29.800
<v Speaker 2>little aside.

0:57:30.000 --> 0:57:32.520
<v Speaker 1>Yeah, there was a lot of little aside.

0:57:32.080 --> 0:57:35.720
<v Speaker 2>It was, but it was good. Now we don't have

0:57:35.720 --> 0:57:40.600
<v Speaker 2>to do a whole episode on the Sandwich Child, so

0:57:41.680 --> 0:57:48.240
<v Speaker 2>dancing play ergotism, m M. Which what's funny is because

0:57:48.280 --> 0:57:54.000
<v Speaker 2>again I knew nothing about dancing plague before this, and

0:57:54.360 --> 0:57:57.400
<v Speaker 2>I so when I was researching this I was like, yeah,

0:57:57.480 --> 0:57:59.920
<v Speaker 2>maybe it was zurgotism. You can have a lot of spath,

0:58:00.440 --> 0:58:02.440
<v Speaker 2>but I had no idea that dancing bike was like

0:58:02.800 --> 0:58:06.560
<v Speaker 2>literally people dancing on a town hall stage until they dropped.

0:58:06.720 --> 0:58:09.640
<v Speaker 1>Yeah yeah, yeah yeah.

0:58:09.280 --> 0:58:13.640
<v Speaker 2>So yeah no, no, definitely not. Okay, we should take

0:58:13.680 --> 0:58:47.560
<v Speaker 2>a quick break, I think, before our last hypothesis. So

0:58:47.680 --> 0:58:52.440
<v Speaker 2>the last hypothesis we've already mentioned is, of course, in

0:58:52.520 --> 0:58:54.400
<v Speaker 2>air quotes, mass hysteria.

0:58:54.600 --> 0:58:57.040
<v Speaker 1>Yeah, what's a better term for this, because that's what

0:58:57.200 --> 0:58:58.400
<v Speaker 1>I saw a lot of the places.

0:58:58.800 --> 0:59:04.160
<v Speaker 2>Mass psychogenic illness is one of them. Also, let me

0:59:04.200 --> 0:59:08.760
<v Speaker 2>find the exact terminology for it, outbreaks of multiple unexplained symptoms.

0:59:09.760 --> 0:59:11.440
<v Speaker 1>That's a mouthful. Okay, it's a.

0:59:11.520 --> 0:59:15.920
<v Speaker 2>Very broad term. Yeah, so let's let's start right there. Actually,

0:59:16.120 --> 0:59:21.439
<v Speaker 2>the term mass hysteria is a terrible, terrible term. It's

0:59:21.680 --> 0:59:26.880
<v Speaker 2>simultaneously very like othering anything. When you refer to something

0:59:26.920 --> 0:59:31.160
<v Speaker 2>as mass blah blah blah illness, like it's very like, oh,

0:59:31.320 --> 0:59:35.960
<v Speaker 2>those those people, the masses, you know, which is problematic

0:59:36.000 --> 0:59:39.400
<v Speaker 2>in a lot of ways. But the word hysteria hysteria

0:59:39.520 --> 0:59:43.560
<v Speaker 2>has roots. This is a thing We'll do a whole

0:59:43.600 --> 0:59:47.520
<v Speaker 2>episode on some for sure. So if you are unaware.

0:59:48.000 --> 0:59:52.200
<v Speaker 2>The term hysteria comes from a Greek term that meant womb,

0:59:53.160 --> 0:59:56.800
<v Speaker 2>like the root h y s t er histor is

0:59:56.880 --> 0:59:59.360
<v Speaker 2>from a Greek term for womb, which is why we

0:59:59.400 --> 1:00:03.600
<v Speaker 2>still call it uterine removal surgery a hysterectomy to me, So,

1:00:03.760 --> 1:00:06.680
<v Speaker 2>hysteria used to be thought to be something that only

1:00:06.800 --> 1:00:10.760
<v Speaker 2>happened to people with uteruses, and it was the result

1:00:10.840 --> 1:00:12.280
<v Speaker 2>of a wandering.

1:00:11.880 --> 1:00:16.200
<v Speaker 1>Uterus, the wandering uterus? Can that be our like band name?

1:00:16.760 --> 1:00:19.760
<v Speaker 2>Yes, one hundred percent? Is there not already a band

1:00:19.800 --> 1:00:21.920
<v Speaker 2>called the Watering the Wandering Uteri?

1:00:22.200 --> 1:00:25.960
<v Speaker 1>There's got to be Oh yeah.

1:00:26.640 --> 1:00:29.080
<v Speaker 2>So for a very long time, this was used as

1:00:29.120 --> 1:00:35.160
<v Speaker 2>an excuse to brush off and explain away any potential pain, issues, emotions,

1:00:35.240 --> 1:00:38.680
<v Speaker 2>anything that a person with a womb might have. It's like, oh,

1:00:38.720 --> 1:00:43.320
<v Speaker 2>they've got hysteria, they must be hysterical. So yeah, that

1:00:43.520 --> 1:00:44.400
<v Speaker 2>is a terrible term.

1:00:45.000 --> 1:00:48.160
<v Speaker 1>Well, maybe Frau Trafea just had a dancing uterus.

1:00:48.320 --> 1:00:51.040
<v Speaker 2>Maybe she had a dancing uterus she just couldn't contain herself.

1:00:51.840 --> 1:00:55.880
<v Speaker 2>So yeah, what's what's also really interesting is that so

1:00:56.240 --> 1:00:58.920
<v Speaker 2>you know, when I was trying to research this, I

1:00:59.080 --> 1:01:03.600
<v Speaker 2>was googling on Google scholar mass hysteria, of course, because

1:01:03.600 --> 1:01:06.640
<v Speaker 2>that's what it was called. And it's really infuriating how

1:01:06.640 --> 1:01:11.400
<v Speaker 2>many relatively recent papers still exist using that terminology. But

1:01:11.800 --> 1:01:15.360
<v Speaker 2>if you want to find more information about it, the

1:01:15.400 --> 1:01:18.760
<v Speaker 2>most common term I found was mass psychogenic illness or

1:01:18.840 --> 1:01:25.240
<v Speaker 2>mass psychogenic response. It's still kind of not a great term,

1:01:25.320 --> 1:01:29.600
<v Speaker 2>quite honestly, right, it's not perfect. It still is using

1:01:29.640 --> 1:01:34.560
<v Speaker 2>that these masses of people, and in general, we don't

1:01:34.640 --> 1:01:39.000
<v Speaker 2>know very much about psychogenic illnesses. So a psychogenic illness

1:01:39.520 --> 1:01:42.800
<v Speaker 2>is a term that's used to mean any number of

1:01:43.040 --> 1:01:48.520
<v Speaker 2>either what's called somatiform or dissociative disorders, So either disorders

1:01:48.520 --> 1:01:53.000
<v Speaker 2>where you have it's thought that you have psychiatric stressors

1:01:53.040 --> 1:01:57.880
<v Speaker 2>of some kind that cause actual somatic or bodily symptoms.

1:01:59.040 --> 1:02:03.600
<v Speaker 2>That's a somatophor disorder, and then dissociative disorders, which are

1:02:03.680 --> 1:02:09.200
<v Speaker 2>disorders where again psychiatric stressors cause a change in consciousness

1:02:09.320 --> 1:02:12.520
<v Speaker 2>or identity of some kind, so like a fugue state.

1:02:12.680 --> 1:02:16.920
<v Speaker 2>That's a that's an associative disorder. So that's kind of

1:02:16.960 --> 1:02:19.520
<v Speaker 2>what that term a psychogenic illness means.

1:02:20.200 --> 1:02:22.800
<v Speaker 1>So first of all, at.

1:02:22.600 --> 1:02:26.920
<v Speaker 2>Some point people have tried to separate mass psychogenic illness

1:02:26.960 --> 1:02:32.000
<v Speaker 2>into two types. You have mass like panic and then

1:02:32.040 --> 1:02:35.960
<v Speaker 2>you have mass like motor disorders.

1:02:36.080 --> 1:02:37.600
<v Speaker 1>Right yeah, okay.

1:02:37.360 --> 1:02:40.240
<v Speaker 2>And they' and then other people have tried to be like, no,

1:02:40.320 --> 1:02:43.680
<v Speaker 2>it's actually one and the same. So I don't know

1:02:43.840 --> 1:02:46.480
<v Speaker 2>the consensus. If there's something I know less than biochem,

1:02:46.720 --> 1:02:51.280
<v Speaker 2>it's psych quite honestly, So sorry in advance, I'm not

1:02:51.360 --> 1:02:54.320
<v Speaker 2>sure where the consensus lies at this point, whether mass

1:02:54.320 --> 1:02:58.440
<v Speaker 2>psychogenic illness is two separate like mass panic versus mass

1:02:58.800 --> 1:03:05.120
<v Speaker 2>motor psychogenic illness. But in this case, either way, we're

1:03:05.120 --> 1:03:09.040
<v Speaker 2>talking more about motor symptoms. Right, Yes, there was probably

1:03:09.160 --> 1:03:12.720
<v Speaker 2>panic going on, but what we're really talking about is

1:03:12.720 --> 1:03:18.280
<v Speaker 2>a bunch of people that are having physical symptoms, not

1:03:18.680 --> 1:03:22.800
<v Speaker 2>uncontrolled dancing that they don't want to be doing. These

1:03:22.840 --> 1:03:28.320
<v Speaker 2>are voluntary movements in that they are voluntary muscle groups moving,

1:03:28.600 --> 1:03:31.360
<v Speaker 2>but they are involuntary movements in that the person does

1:03:31.400 --> 1:03:34.400
<v Speaker 2>not want for them to happen and feels that they

1:03:34.400 --> 1:03:38.680
<v Speaker 2>are not in control of them happening. So that is

1:03:38.720 --> 1:03:43.439
<v Speaker 2>actually if that happens in an individual, it's often called

1:03:43.480 --> 1:03:47.440
<v Speaker 2>a conversion disorder. So to talk about mass psychogenic illness

1:03:47.720 --> 1:03:50.040
<v Speaker 2>in this instance, we actually have to also talk about

1:03:50.040 --> 1:03:51.000
<v Speaker 2>conversion disorder.

1:03:51.240 --> 1:03:55.080
<v Speaker 1>Yes, this is fascinating, it really is.

1:03:55.160 --> 1:03:58.360
<v Speaker 2>And again I apologize that I'm probably not doing a

1:03:58.400 --> 1:04:01.120
<v Speaker 2>super great job of it because psych is not my

1:04:01.240 --> 1:04:08.400
<v Speaker 2>strong suit. But conversion disorder is unexplained. Bodily symptoms usually

1:04:08.600 --> 1:04:13.680
<v Speaker 2>neurologic symptoms, but also I mean anxiety type symptoms have

1:04:13.800 --> 1:04:16.720
<v Speaker 2>often like neurologic components as well, but they can also

1:04:16.760 --> 1:04:20.320
<v Speaker 2>have things like vomiting diarrhea. A lot of times conversion

1:04:20.360 --> 1:04:25.480
<v Speaker 2>disorder are neurologic things like muscle twitching, movements, facial twitches

1:04:26.600 --> 1:04:32.400
<v Speaker 2>that are not associated with any underlying medically known disease.

1:04:33.120 --> 1:04:35.439
<v Speaker 2>You do all kinds of like EEGs, which is looking

1:04:35.520 --> 1:04:37.880
<v Speaker 2>at your brain waves. You do EKGs to look at

1:04:37.880 --> 1:04:42.040
<v Speaker 2>your heart. You can do tests on your muscles to

1:04:42.120 --> 1:04:45.200
<v Speaker 2>look at like nerve conduction, and you find that everything

1:04:45.280 --> 1:04:49.040
<v Speaker 2>you can test for is normal, but this person still

1:04:49.120 --> 1:04:52.640
<v Speaker 2>has like a twitch or a something that you absolutely

1:04:52.680 --> 1:04:57.520
<v Speaker 2>cannot explain. That might be called a conversion disorder. Generally,

1:04:58.080 --> 1:05:03.480
<v Speaker 2>you also have to have some kind of psychiatric stressor

1:05:03.600 --> 1:05:05.640
<v Speaker 2>associated with it, So a lot of times it might

1:05:05.680 --> 1:05:09.440
<v Speaker 2>be past traumas or things like that, some kind of

1:05:09.520 --> 1:05:13.760
<v Speaker 2>outside stressor that might be causing this that is associated

1:05:13.920 --> 1:05:19.120
<v Speaker 2>with this conversion disorder, not just like you know someone

1:05:19.160 --> 1:05:21.360
<v Speaker 2>who has absolutely no no one has no stress in

1:05:21.400 --> 1:05:27.600
<v Speaker 2>their life, but you know, right, Okay. So the thing

1:05:27.640 --> 1:05:34.000
<v Speaker 2>about mass psychogenic illness is that there have been a

1:05:34.040 --> 1:05:38.040
<v Speaker 2>lot of instances of it where things have been diagnosed

1:05:38.560 --> 1:05:42.080
<v Speaker 2>and called mass psychogenic illness. A lot of times these

1:05:42.120 --> 1:05:45.200
<v Speaker 2>happen in schools or in workplaces.

1:05:45.600 --> 1:05:48.920
<v Speaker 1>Are you going to talk about the laughing epidemic?

1:05:49.240 --> 1:05:53.000
<v Speaker 2>No, I wasn't going to actually talk about any epidemics. Oh,

1:05:53.040 --> 1:05:54.280
<v Speaker 2>what's the laughing epidemic?

1:05:54.640 --> 1:05:58.600
<v Speaker 1>Oh, it's a laughing plague. So in nineteen sixty two

1:05:59.600 --> 1:06:04.480
<v Speaker 1>in Tanzania near Lake Tanganika, at a mission school, several

1:06:04.520 --> 1:06:08.640
<v Speaker 1>girls started laughing uncontrollably, and then it was also interspersed

1:06:08.680 --> 1:06:13.520
<v Speaker 1>with crying, and this became highly contagious, and soon ninety

1:06:13.560 --> 1:06:15.640
<v Speaker 1>five of the one hundred and fifty nine students could

1:06:15.680 --> 1:06:18.840
<v Speaker 1>not stop laughing. So they shut down the school because

1:06:18.880 --> 1:06:21.800
<v Speaker 1>it was just like they could do anything. Yeah, And

1:06:21.800 --> 1:06:24.680
<v Speaker 1>then this created more of a problems as everyone went home.

1:06:24.720 --> 1:06:28.160
<v Speaker 1>The students went home and or they went to their hometowns,

1:06:28.240 --> 1:06:31.280
<v Speaker 1>and then there they spread the laughter as well. So

1:06:31.360 --> 1:06:34.520
<v Speaker 1>by the end of this epidemic, several hundred cases of

1:06:34.600 --> 1:06:37.720
<v Speaker 1>uncontrolled laughter were reported over like a few months or something.

1:06:38.040 --> 1:06:39.040
<v Speaker 2>Wow, that's fun.

1:06:40.320 --> 1:06:44.680
<v Speaker 1>But there's also like other dancing plagues. Yeah, so I

1:06:44.720 --> 1:06:48.000
<v Speaker 1>think that's that's really interested. There's also there have been

1:06:48.080 --> 1:06:50.560
<v Speaker 1>cases also of contagious fainting. Maybe that was one of

1:06:50.600 --> 1:06:52.560
<v Speaker 1>the ones that you talked about in schools as well.

1:06:52.840 --> 1:06:55.320
<v Speaker 2>Yeah, a lot of it in schools is things like fainting,

1:06:55.800 --> 1:06:59.760
<v Speaker 2>passing out. There was cases in the one one of

1:06:59.800 --> 1:07:02.080
<v Speaker 2>those things that I did read about was actually very

1:07:02.120 --> 1:07:05.840
<v Speaker 2>recently in Australia, following an HPV vaccination, there was a

1:07:05.880 --> 1:07:08.680
<v Speaker 2>series of girls that all like got very nauseous dizzy,

1:07:08.760 --> 1:07:11.200
<v Speaker 2>some of them fainted, some went to the hospital. Nothing

1:07:11.240 --> 1:07:13.920
<v Speaker 2>was wrong with any of them, but every single one

1:07:13.960 --> 1:07:18.320
<v Speaker 2>of those girls was trotted out through a central quad

1:07:18.680 --> 1:07:22.240
<v Speaker 2>where everyone could see them as they got taken to

1:07:22.240 --> 1:07:24.640
<v Speaker 2>the nurse's office. So this is a really important part

1:07:24.960 --> 1:07:27.600
<v Speaker 2>of mass psychogenic illness, and it's why I was asking

1:07:27.640 --> 1:07:33.120
<v Speaker 2>you how this first started after Frau Trofia began dancing.

1:07:33.200 --> 1:07:37.840
<v Speaker 2>Because they tend to well, they do spread by sight

1:07:39.200 --> 1:07:44.000
<v Speaker 2>and like visual and auditory type stimulation. So it's either

1:07:44.120 --> 1:07:49.360
<v Speaker 2>people seeing directly something happened to someone, or hearing this

1:07:49.440 --> 1:07:52.680
<v Speaker 2>is happening to everyone in this place, or in some

1:07:52.760 --> 1:07:54.040
<v Speaker 2>cases smell as well.

1:07:54.440 --> 1:07:56.520
<v Speaker 1>Smell. Do you have any instances of smell.

1:07:56.680 --> 1:07:59.440
<v Speaker 2>There's been a lot of cases where someone, for example,

1:07:59.440 --> 1:08:02.480
<v Speaker 2>in a school, a teacher came in and smelled gas.

1:08:02.520 --> 1:08:06.960
<v Speaker 2>She said, I smell gas, and then she started getting nauseous, dizzy, lightheaded,

1:08:07.000 --> 1:08:09.360
<v Speaker 2>and then throughout the whole school there was They've done

1:08:09.440 --> 1:08:12.680
<v Speaker 2>tons of testing. They found absolutely nothing, no gas, no

1:08:12.680 --> 1:08:15.720
<v Speaker 2>no toxins in the environment, no gas leaks of any kind.

1:08:16.160 --> 1:08:19.040
<v Speaker 2>But a bunch of students in that school, including the teacher,

1:08:19.479 --> 1:08:22.559
<v Speaker 2>they all like got dizzy, nauseous, there was vomiting everywhere,

1:08:22.600 --> 1:08:23.120
<v Speaker 2>things like that.

1:08:23.640 --> 1:08:24.240
<v Speaker 1>Interesting.

1:08:24.640 --> 1:08:27.120
<v Speaker 2>Yeah, so it can often start with a single smell.

1:08:27.800 --> 1:08:31.920
<v Speaker 2>So that's another thing about this idea of mass quote

1:08:31.960 --> 1:08:35.400
<v Speaker 2>unquote hysteria or mass psychogenic illness. Is it tends to

1:08:35.720 --> 1:08:38.519
<v Speaker 2>occur in women.

1:08:39.479 --> 1:08:39.719
<v Speaker 1>Yes.

1:08:43.360 --> 1:08:49.240
<v Speaker 2>So, so one of the big issues with calling something

1:08:49.520 --> 1:08:54.000
<v Speaker 2>mass psychogenic illness is that you really have to rule

1:08:54.040 --> 1:08:59.519
<v Speaker 2>out that there's not anything else happening right right, Because

1:08:59.560 --> 1:09:05.200
<v Speaker 2>any type of psychiatric disorder, especially a conversion disorder, you

1:09:05.360 --> 1:09:08.320
<v Speaker 2>have to rule out. You can't just call it conversion

1:09:08.320 --> 1:09:11.840
<v Speaker 2>disorder because you don't know as a physician what's going

1:09:11.880 --> 1:09:14.719
<v Speaker 2>on with somebody. Right, just because you don't know doesn't

1:09:14.760 --> 1:09:17.479
<v Speaker 2>mean there's not something going on. And very importantly, it

1:09:17.520 --> 1:09:19.760
<v Speaker 2>doesn't make the symptoms any less real.

1:09:19.760 --> 1:09:22.800
<v Speaker 1>Absolutely, and it doesn't make like, let's say, so you're

1:09:22.840 --> 1:09:26.160
<v Speaker 1>saying that a lot of these conversion disorders and a

1:09:26.439 --> 1:09:29.040
<v Speaker 1>lot of cases of conversion disorder, and a lot of

1:09:29.200 --> 1:09:33.920
<v Speaker 1>instances of mass psychogenic illness happen when there's extreme trauma

1:09:34.040 --> 1:09:36.479
<v Speaker 1>around a situation. And so that's why I spent a

1:09:36.479 --> 1:09:39.280
<v Speaker 1>lot of time at the beginning talking about the years

1:09:39.320 --> 1:09:41.559
<v Speaker 1>leading up to the fifteen eighteen outbreak, and why I

1:09:41.600 --> 1:09:43.479
<v Speaker 1>talked a little bit about Salem and stuff like this,

1:09:43.680 --> 1:09:48.200
<v Speaker 1>is that these you can't just discount, like you're like, oh, well, whatever,

1:09:48.240 --> 1:09:51.120
<v Speaker 1>that mass hysteria was just caused because whatever, a bunch

1:09:51.160 --> 1:09:54.720
<v Speaker 1>of people were crazy. They were crazy, yeah, right, And

1:09:54.760 --> 1:09:58.480
<v Speaker 1>it's like, no, there was this extremely traumatic events. There's

1:09:58.520 --> 1:10:03.240
<v Speaker 1>this extremely important cultural context and historical context that you

1:10:03.320 --> 1:10:06.040
<v Speaker 1>have to consider when these are happening. And it's so

1:10:06.240 --> 1:10:08.799
<v Speaker 1>it does seem very dismissive when it's just like, oh,

1:10:09.240 --> 1:10:12.240
<v Speaker 1>mass psychogenic illness. Yeah, the othering of it is a

1:10:12.280 --> 1:10:13.960
<v Speaker 1>very good point I think that you made.

1:10:14.280 --> 1:10:18.320
<v Speaker 2>Yeah, so it is very difficult. And then but at

1:10:18.360 --> 1:10:21.320
<v Speaker 2>the same time, what's difficult too is when you have

1:10:21.360 --> 1:10:26.479
<v Speaker 2>a situation where you know you don't want mass panic

1:10:26.960 --> 1:10:29.920
<v Speaker 2>and if there isn't anything happening, like for example, in

1:10:29.960 --> 1:10:34.400
<v Speaker 2>the case of the HPV vaccine, after that incident, there

1:10:34.400 --> 1:10:37.880
<v Speaker 2>have been many many studies and before and since that

1:10:38.000 --> 1:10:42.519
<v Speaker 2>incident to make sure that there really wasn't anything going

1:10:42.520 --> 1:10:45.240
<v Speaker 2>on with that vaccine. Yeah, but you don't want people

1:10:45.280 --> 1:10:48.760
<v Speaker 2>to then not vaccinate because they're worried about this side

1:10:48.760 --> 1:10:51.600
<v Speaker 2>effect of vaccination that actually had nothing to do with

1:10:51.640 --> 1:10:56.960
<v Speaker 2>the vaccine itself. It really was a psychogenic response. So

1:10:57.160 --> 1:11:01.200
<v Speaker 2>the question too can like the other thing is in

1:11:01.280 --> 1:11:05.160
<v Speaker 2>this first person who had it so in Frau Trophia,

1:11:06.000 --> 1:11:12.080
<v Speaker 2>did she have something like a a medically diagnosable illness

1:11:12.360 --> 1:11:15.800
<v Speaker 2>that caused her to be acting in this way that

1:11:15.960 --> 1:11:21.559
<v Speaker 2>then became a psychogenic mass psychogenic response in the general population.

1:11:21.640 --> 1:11:24.320
<v Speaker 2>And this is something we can see happening often in

1:11:24.439 --> 1:11:29.280
<v Speaker 2>things like real like gas outbreaks or like neurotoxin exposures

1:11:29.560 --> 1:11:32.960
<v Speaker 2>where you have maybe a release of some toxic gas

1:11:32.960 --> 1:11:36.240
<v Speaker 2>in an area that really does have an effect on people,

1:11:37.080 --> 1:11:40.760
<v Speaker 2>and then in surrounding areas kind of expanding from that,

1:11:40.840 --> 1:11:44.839
<v Speaker 2>you can have it amplified by this mass psychogenic response.

1:11:45.320 --> 1:11:49.400
<v Speaker 2>So then it's even harder to differentiate what people really need,

1:11:49.439 --> 1:11:52.920
<v Speaker 2>this like medical care because they were exposed to something

1:11:53.240 --> 1:11:56.200
<v Speaker 2>versus people who need medical care. But it's not going

1:11:56.240 --> 1:11:58.240
<v Speaker 2>to be the same medical care because they weren't actually

1:11:58.320 --> 1:12:02.639
<v Speaker 2>exposed to anything that are causing symptoms that they have. Right, right,

1:12:02.720 --> 1:12:04.200
<v Speaker 2>it's really complicated.

1:12:04.439 --> 1:12:05.640
<v Speaker 1>That is really complicated.

1:12:06.120 --> 1:12:10.040
<v Speaker 2>So I want to talk about something that I found

1:12:10.840 --> 1:12:13.879
<v Speaker 2>very cool about mass psychogenic response.

1:12:14.000 --> 1:12:15.000
<v Speaker 1>Oh okay.

1:12:15.040 --> 1:12:19.519
<v Speaker 2>That was trying to explain why the pathophysiology of why

1:12:19.640 --> 1:12:21.400
<v Speaker 2>mass psychogenic response happens.

1:12:21.600 --> 1:12:23.920
<v Speaker 1>Okay, Oh, this is this is so cool.

1:12:24.120 --> 1:12:29.680
<v Speaker 2>This is a very human reason pathophysiologically, and I'm not

1:12:29.720 --> 1:12:31.680
<v Speaker 2>saying this is the absolute reason, but this paper was

1:12:32.000 --> 1:12:37.720
<v Speaker 2>very interesting. So this paper suggested that mirror neurons are

1:12:37.760 --> 1:12:43.439
<v Speaker 2>involved in a mass psychogenic response. Oh okay, let's talk

1:12:43.479 --> 1:12:46.799
<v Speaker 2>about mirror neurons. Have you heard of these? Mm hmm okay.

1:12:47.120 --> 1:12:51.360
<v Speaker 2>So mirror neurons are these neurons in your brain that

1:12:52.200 --> 1:12:55.799
<v Speaker 2>so in my brain when I see someone doing something,

1:12:56.880 --> 1:13:00.799
<v Speaker 2>these mirror neurons in my brain activate the same region

1:13:01.000 --> 1:13:06.120
<v Speaker 2>in my brain that's activated in your brain by whatever

1:13:06.200 --> 1:13:10.920
<v Speaker 2>you're doing. Okay, So a concrete example of this, if you, Aaron,

1:13:11.040 --> 1:13:15.639
<v Speaker 2>are scratching your nose, scratch your nose, scratch okay, right,

1:13:16.160 --> 1:13:19.559
<v Speaker 2>a certain part of your brain, the nose scratch region,

1:13:19.920 --> 1:13:23.679
<v Speaker 2>is activated while you scratch your nose. When I see

1:13:23.720 --> 1:13:27.639
<v Speaker 2>you scratch your nose, the mirror neurons in my brain

1:13:27.960 --> 1:13:30.599
<v Speaker 2>activate my nose scratch region.

1:13:31.320 --> 1:13:36.760
<v Speaker 1>That's wild, I know, But like, does this happen like

1:13:36.960 --> 1:13:39.680
<v Speaker 1>we're friends, we're friends, happen to strangers?

1:13:40.360 --> 1:13:43.080
<v Speaker 2>Oh? Great question, as far as I know, absolutely, yeah, Okay.

1:13:43.479 --> 1:13:47.479
<v Speaker 2>It suggested that this mirror neuron system is involved in

1:13:47.520 --> 1:13:51.320
<v Speaker 2>a lot of our higher order functions, like imitation, which

1:13:51.360 --> 1:13:54.760
<v Speaker 2>is something that's really important for learning and also for

1:13:54.920 --> 1:13:56.040
<v Speaker 2>social behavior.

1:13:57.360 --> 1:13:57.639
<v Speaker 1>Right.

1:13:57.800 --> 1:14:01.040
<v Speaker 2>Imitation is something that we do very naturally. A lot

1:14:01.040 --> 1:14:02.800
<v Speaker 2>of times you don't even realize that you're doing it.

1:14:02.840 --> 1:14:04.920
<v Speaker 2>But if you're with a group of people, like people

1:14:04.960 --> 1:14:07.760
<v Speaker 2>start to sort of imitate unconsciously what other people in

1:14:07.800 --> 1:14:12.000
<v Speaker 2>that group are doing. Yeah, but it's also very likely

1:14:12.040 --> 1:14:15.439
<v Speaker 2>that there's inhibition on this system because we don't go

1:14:15.520 --> 1:14:18.479
<v Speaker 2>around imitating absolutely everything that we see, right, that would

1:14:18.479 --> 1:14:22.960
<v Speaker 2>be socially unacceptable and weird if you did that, right, Okay,

1:14:24.240 --> 1:14:27.600
<v Speaker 2>So I want to go through some of this paper's

1:14:27.800 --> 1:14:30.960
<v Speaker 2>hypotheses that they lay out in support of why mirror

1:14:31.040 --> 1:14:36.639
<v Speaker 2>neurons might be involved in mass psychogenic illness. One of them,

1:14:36.760 --> 1:14:39.880
<v Speaker 2>first of all, is that the features of mass psychogenic

1:14:39.920 --> 1:14:43.240
<v Speaker 2>illness very commonly, Like I said already, they spread these

1:14:43.240 --> 1:14:49.240
<v Speaker 2>symptoms by sight or by sound or oral communication. That

1:14:50.680 --> 1:14:54.960
<v Speaker 2>is often that is the way that mirror neurons also function.

1:14:55.080 --> 1:14:59.639
<v Speaker 2>Both visual and auditory stimulation have been implicated in mirror

1:14:59.720 --> 1:15:00.840
<v Speaker 2>neurons stimulation.

1:15:01.200 --> 1:15:03.719
<v Speaker 1>So if I said to you, I'm scratching my nose,

1:15:04.000 --> 1:15:06.160
<v Speaker 1>we all are scratching our nose over here, then your

1:15:06.240 --> 1:15:08.120
<v Speaker 1>nose neurons would scratch. Maybe.

1:15:08.240 --> 1:15:10.519
<v Speaker 2>Gotta be honest, I don't know a lot about mirror neurons,

1:15:12.560 --> 1:15:20.519
<v Speaker 2>really don't, okay. So, Also, in addition to motor imitation,

1:15:20.640 --> 1:15:23.919
<v Speaker 2>which we know mirror neurons are involved in, so scratching

1:15:23.920 --> 1:15:28.320
<v Speaker 2>your nose, et cetera, it's also suggested that mirror neurons

1:15:28.360 --> 1:15:32.280
<v Speaker 2>play a role in emotional cognition, So the tendency to

1:15:32.400 --> 1:15:36.040
<v Speaker 2>catch emotions of other people and be able to recognize

1:15:36.080 --> 1:15:37.240
<v Speaker 2>emotions in other people.

1:15:37.439 --> 1:15:39.080
<v Speaker 1>Is that empathy plus?

1:15:39.680 --> 1:15:42.880
<v Speaker 2>Yeah, but mirror neurons might kind of like help us

1:15:43.240 --> 1:15:46.280
<v Speaker 2>get empathy essentially, right, access empathy.

1:15:46.479 --> 1:15:47.400
<v Speaker 1>That's very interesting.

1:15:47.560 --> 1:15:51.160
<v Speaker 2>So it's possible that mass psychogenic response might be this

1:15:51.320 --> 1:15:59.280
<v Speaker 2>kind of emotional emotional contagion where you're seeing this emotion

1:15:59.360 --> 1:16:01.720
<v Speaker 2>of other people and that's causing that same type of

1:16:01.720 --> 1:16:04.360
<v Speaker 2>response in you, especially in the case of something like panic,

1:16:04.680 --> 1:16:08.920
<v Speaker 2>right If other people are panicking, you're more likely to panic, right.

1:16:08.960 --> 1:16:11.280
<v Speaker 1>Well, And that's also like a that seems like it

1:16:11.280 --> 1:16:14.400
<v Speaker 1>would be an evolutionarily favored response.

1:16:14.040 --> 1:16:17.479
<v Speaker 2>Absolutely, although it's how I ended up in therapy, so

1:16:19.439 --> 1:16:24.439
<v Speaker 2>other people's anxiety giving me anxiety anyways. Yeah, So overall,

1:16:24.479 --> 1:16:27.960
<v Speaker 2>that's kind of like a very bare bones look at

1:16:28.120 --> 1:16:31.880
<v Speaker 2>mass psychogenic illness. What do we think, Aaron Dan.

1:16:33.080 --> 1:16:35.280
<v Speaker 1>I think mass psychogenic illness it's.

1:16:35.120 --> 1:16:40.800
<v Speaker 2>The only thing that seems, from a medical perspective possible.

1:16:41.680 --> 1:16:44.240
<v Speaker 2>I think what's really important to keep in mind whenever

1:16:44.280 --> 1:16:51.360
<v Speaker 2>you're thinking about something like any psychogenic illness is that

1:16:51.560 --> 1:16:54.120
<v Speaker 2>it doesn't make the symptoms any less real just because

1:16:54.160 --> 1:16:59.400
<v Speaker 2>we can't identify what it is medically or somatically. That's

1:16:59.560 --> 1:17:03.960
<v Speaker 2>causing that illness. Just because it's your maybe outside stressors

1:17:03.960 --> 1:17:08.200
<v Speaker 2>that are manifesting in this bodily symptom, it doesn't make

1:17:08.240 --> 1:17:10.879
<v Speaker 2>those symptoms any less real. And that's so so important.

1:17:10.920 --> 1:17:15.160
<v Speaker 2>These people suffered and died in cases. Yeah, and it

1:17:15.280 --> 1:17:17.280
<v Speaker 2>might just be you know, it's not something that we

1:17:17.320 --> 1:17:20.320
<v Speaker 2>can explain with like a disease or an illness or

1:17:20.320 --> 1:17:25.240
<v Speaker 2>a malnutrition or anything like that. But our brains are incredibly,

1:17:25.400 --> 1:17:26.599
<v Speaker 2>incredibly powerful.

1:17:27.080 --> 1:17:32.240
<v Speaker 1>It's amazing, it's incredible. Yeah. Yeah, so okay, Oh, this

1:17:32.400 --> 1:17:35.040
<v Speaker 1>was so fun. Thereic, this was really fun. I had

1:17:35.080 --> 1:17:35.800
<v Speaker 1>a really good time.

1:17:36.040 --> 1:17:39.880
<v Speaker 2>Me too. More medical mysteries, let's tast we'll find another one.

1:17:40.080 --> 1:17:43.000
<v Speaker 1>Yeah, we'll come up with more, or send us more. Yeah.

1:17:43.040 --> 1:17:45.720
<v Speaker 2>If you know of medical mysteries, we will add them

1:17:45.760 --> 1:17:50.360
<v Speaker 2>to our list. Yes, awesome, Okay, now sources time sources,

1:17:50.920 --> 1:17:51.240
<v Speaker 2>all right.

1:17:51.280 --> 1:17:53.759
<v Speaker 1>I already mentioned the Dancing Plague book by John Waller.

1:17:54.120 --> 1:17:55.720
<v Speaker 1>I also read a little bit of a book called

1:17:55.760 --> 1:17:57.920
<v Speaker 1>Keeping Together in Time, which is about sort of like

1:17:58.000 --> 1:18:02.720
<v Speaker 1>the anthropological history of Dance by William McNeil cool and

1:18:02.760 --> 1:18:07.240
<v Speaker 1>then a few papers that nineteen seventy six Carporeal paper

1:18:07.880 --> 1:18:12.600
<v Speaker 1>about ergotism, and then the reply by Spanos and Gottlieb

1:18:13.120 --> 1:18:16.439
<v Speaker 1>a couple other papers about dancing plague, and I will

1:18:16.680 --> 1:18:18.680
<v Speaker 1>post all of these on the website.

1:18:18.840 --> 1:18:22.720
<v Speaker 2>I have a number of very cool articles about ergotism,

1:18:23.000 --> 1:18:28.519
<v Speaker 2>several on mass psychogenic illness, and a few resources if

1:18:28.520 --> 1:18:31.320
<v Speaker 2>you'd like to look more into Sindenham Korea. I'd like

1:18:31.360 --> 1:18:33.240
<v Speaker 2>to give a special shout out to a paper by

1:18:33.560 --> 1:18:37.080
<v Speaker 2>Lee on the history of ergot RAI from antiquity to

1:18:37.160 --> 1:18:41.599
<v Speaker 2>nineteen hundred and another more recent one by Belser Erlik

1:18:42.120 --> 1:18:46.559
<v Speaker 2>about ergotism since nineteen hundred, and there are several other

1:18:46.640 --> 1:18:50.719
<v Speaker 2>on ergotism. And then that paper on mass psychogenic illness

1:18:50.720 --> 1:18:56.599
<v Speaker 2>and mirror neurons was by Lee at All in twenty ten.

1:18:56.880 --> 1:18:59.559
<v Speaker 1>We will post all of these sources and a few

1:18:59.560 --> 1:19:01.920
<v Speaker 1>more that we mentioned on our website where you can

1:19:01.960 --> 1:19:06.080
<v Speaker 1>find them at this podcast will Kill You dot com.

1:19:06.080 --> 1:19:09.040
<v Speaker 2>Thank you so much to Bloodmobile for providing the music

1:19:09.080 --> 1:19:10.160
<v Speaker 2>for this episode and.

1:19:10.200 --> 1:19:13.960
<v Speaker 3>All of our episode, And thank you to you listeners

1:19:14.000 --> 1:19:17.559
<v Speaker 3>for listening to our podcast and allowing us to make

1:19:17.640 --> 1:19:20.479
<v Speaker 3>this because it's really fun and we really enjoy doing it.

1:19:20.680 --> 1:19:22.720
<v Speaker 2>I hope you had fun with this episode. It was

1:19:22.960 --> 1:19:24.000
<v Speaker 2>so fun for us.

1:19:24.280 --> 1:19:28.040
<v Speaker 1>Yeah, okay, well, until next time, wash your hands

1:19:28.200 --> 1:19:29.360
<v Speaker 2>You filthy animals.