1 00:00:00,800 --> 00:00:04,520 Speaker 1: Welcome to this evening's classic episode of Folks. Have you 2 00:00:04,680 --> 00:00:08,200 Speaker 1: ever been to a bog? Matt and Noll, Have you, guys, 3 00:00:08,200 --> 00:00:11,480 Speaker 1: ever been to a bog? A bog standard bog, not 4 00:00:11,560 --> 00:00:14,960 Speaker 1: the bathroom, No, no, the bio Ah. Yes, of course no, 5 00:00:15,400 --> 00:00:19,040 Speaker 1: I have not, but I am quite fond of bog men. 6 00:00:20,239 --> 00:00:23,800 Speaker 2: I found myself in a bog a couple of times. 7 00:00:24,040 --> 00:00:26,880 Speaker 1: That don't make no nevermind to me man. Shout out 8 00:00:26,920 --> 00:00:32,080 Speaker 1: to our buddy West Gibvens. In nineteen eighty two Titusville, Georgia, 9 00:00:32,159 --> 00:00:35,879 Speaker 1: our story takes place a guy named Steve finds this 10 00:00:36,080 --> 00:00:39,879 Speaker 1: skull amid the debris of a job site, and it 11 00:00:40,000 --> 00:00:43,120 Speaker 1: turns out that he just may have discovered one of 12 00:00:43,159 --> 00:00:47,080 Speaker 1: the oldest grave sites in all of the United States. 13 00:00:47,960 --> 00:00:52,400 Speaker 1: From UFOs to psychic powers and government conspiracies, history is 14 00:00:52,479 --> 00:00:56,800 Speaker 1: riddled with unexplained events. You can turn back now or 15 00:00:56,880 --> 00:01:00,400 Speaker 1: learn the stuff they don't want you to know. Reduction 16 00:01:00,520 --> 00:01:03,000 Speaker 1: of iHeart Radios, How Stuff Works. 17 00:01:12,440 --> 00:01:15,000 Speaker 2: Welcome back to the show. My name is Matt. Noel 18 00:01:15,240 --> 00:01:16,360 Speaker 2: is on an adventure. 19 00:01:16,920 --> 00:01:19,840 Speaker 1: They call me Ben. We are joined as always with 20 00:01:20,040 --> 00:01:24,399 Speaker 1: our super producer team, our good buddy Mission Control is 21 00:01:24,520 --> 00:01:27,080 Speaker 1: on an adventure as well. Perhaps you will tell us 22 00:01:27,120 --> 00:01:29,640 Speaker 1: about it if you return safe. In the meantime, we're 23 00:01:29,720 --> 00:01:33,960 Speaker 1: joined again with our friends Maya and Seth, both of whom, 24 00:01:34,000 --> 00:01:38,120 Speaker 1: by the way, spent their respective first days at work 25 00:01:38,520 --> 00:01:42,480 Speaker 1: listening to one of our shows and decided to stay on. 26 00:01:42,720 --> 00:01:44,280 Speaker 1: So thanks for staying. 27 00:01:44,560 --> 00:01:47,440 Speaker 2: I mean, they kind of have to write. This is 28 00:01:47,480 --> 00:01:50,480 Speaker 2: part of the job. But still we're glad you're here. 29 00:01:50,760 --> 00:01:53,040 Speaker 1: Yeah, and you guys doing all right? Thumbs up, thumbs down, 30 00:01:53,200 --> 00:01:56,080 Speaker 1: All right, got some enthusiastic thumbs up. What about you, Matt, 31 00:01:56,120 --> 00:01:57,760 Speaker 1: how are you? What's going on? Oh? 32 00:01:57,880 --> 00:02:01,640 Speaker 2: Thumbs decidedly sideways. No, I'm just kidding. No, it's great. 33 00:02:01,880 --> 00:02:05,480 Speaker 2: We just launched Insomniac, the Monster Presents Insomniac show that we' 34 00:02:05,480 --> 00:02:06,960 Speaker 2: been working on for a long time. So I'm really 35 00:02:06,960 --> 00:02:09,919 Speaker 2: excited about that, and I wanted to ask you, by 36 00:02:09,919 --> 00:02:12,000 Speaker 2: the way, we haven't talked about it at length. So 37 00:02:12,280 --> 00:02:15,359 Speaker 2: you just got back from La on your own adventure. 38 00:02:16,080 --> 00:02:19,239 Speaker 1: Yes, that's true, that's true. First, i'd like to shout 39 00:02:19,240 --> 00:02:22,840 Speaker 1: out to Insomniac. I'd like to emphasize that is hosted 40 00:02:22,880 --> 00:02:27,799 Speaker 1: by my longtime friend, your longtime friend, as well as collaborator, 41 00:02:27,880 --> 00:02:31,320 Speaker 1: my writer dies Scott Benjamin, who will be appearing on 42 00:02:31,360 --> 00:02:34,840 Speaker 1: this show very soon, hopefully if we can get him 43 00:02:34,880 --> 00:02:36,880 Speaker 1: to work us into his busy schedule. 44 00:02:37,040 --> 00:02:40,359 Speaker 2: Yeah, it might even happen before this episode comes out. 45 00:02:40,400 --> 00:02:41,840 Speaker 2: Who knows who knows? 46 00:02:42,400 --> 00:02:47,200 Speaker 1: Time? Time is a wonky controversial thing. So if we 47 00:02:47,280 --> 00:02:50,079 Speaker 1: assume that time still works the way it did when 48 00:02:50,120 --> 00:02:53,920 Speaker 1: we recorded this podcast. Yes, I was previously in Los Angeles. 49 00:02:54,200 --> 00:02:58,200 Speaker 1: I was there for a thing called Alien Con and 50 00:02:58,440 --> 00:03:02,240 Speaker 1: I was asked to go there through some friends of ours, 51 00:03:02,240 --> 00:03:05,880 Speaker 1: fellow podcasters here in our network, Brent and John who 52 00:03:06,000 --> 00:03:09,799 Speaker 1: hosts Hysteria fifty one. Longtime listeners will remember them from 53 00:03:09,800 --> 00:03:13,519 Speaker 1: their previous appearances on this very show. Stuff. They don't 54 00:03:13,560 --> 00:03:14,240 Speaker 1: want you to know. 55 00:03:14,960 --> 00:03:17,840 Speaker 2: I heard you ran into some of the big names 56 00:03:17,880 --> 00:03:19,960 Speaker 2: in the extraterrestrial world. 57 00:03:20,960 --> 00:03:23,880 Speaker 1: Yeah. It was weird, man, I'm not going to lie. 58 00:03:24,040 --> 00:03:28,280 Speaker 1: It was a It was a trip that became a trip. 59 00:03:28,960 --> 00:03:32,360 Speaker 1: English is strange, but you get what I'm saying. Yeah, 60 00:03:32,400 --> 00:03:37,440 Speaker 1: So Giorgio Suculos was there, the guy who is responsible 61 00:03:37,480 --> 00:03:40,840 Speaker 1: for the fire in the sky story was there. There 62 00:03:40,840 --> 00:03:43,320 Speaker 1: were some other There were some other big names, some 63 00:03:43,400 --> 00:03:47,440 Speaker 1: of whom maybe most familiar to people who are already 64 00:03:48,160 --> 00:03:54,840 Speaker 1: very into the ufology or UFO citing community. Eric Eric Vondanakan, Yes, 65 00:03:54,920 --> 00:03:55,520 Speaker 1: that's right. 66 00:03:55,480 --> 00:03:58,840 Speaker 2: Jariots of the Gods. 67 00:03:58,400 --> 00:04:02,240 Speaker 1: That is probably one of the biggest ones for me. 68 00:04:02,800 --> 00:04:05,120 Speaker 1: William Shatner was there. I'm not sure if he was 69 00:04:05,160 --> 00:04:07,960 Speaker 1: aware that he was there or knew where he was, 70 00:04:08,000 --> 00:04:11,120 Speaker 1: but he was definitely there. This is a convention that 71 00:04:12,120 --> 00:04:16,479 Speaker 1: seems to take place in numerous cities throughout the year. 72 00:04:16,560 --> 00:04:19,480 Speaker 1: There's another one coming up soon in Dallas, but we 73 00:04:19,520 --> 00:04:22,440 Speaker 1: went to check it out to represent our show, to 74 00:04:22,480 --> 00:04:25,480 Speaker 1: do a panel in UFOs and podcasting, and then through 75 00:04:25,520 --> 00:04:29,359 Speaker 1: a series of strange circumstances, I ended up hosting the 76 00:04:29,400 --> 00:04:31,760 Speaker 1: costume contest, which was a lot of fun and there 77 00:04:31,760 --> 00:04:35,080 Speaker 1: were some great costumes, but probably one of the best 78 00:04:35,080 --> 00:04:38,680 Speaker 1: things there was the ability to meet some of our 79 00:04:38,839 --> 00:04:43,440 Speaker 1: fellow podcasters. So I'd like to recommend one podcast I 80 00:04:43,520 --> 00:04:46,880 Speaker 1: listened to by a guy named Chris Cogswell. It's called 81 00:04:46,920 --> 00:04:52,960 Speaker 1: The Mad Scientist Podcast. Chris Cogwell is a longtime vet 82 00:04:53,000 --> 00:04:55,880 Speaker 1: of the UFO community. He's got his stripes, but not 83 00:04:56,080 --> 00:04:58,320 Speaker 1: just in the world of ufology. He also has his 84 00:04:58,360 --> 00:05:02,159 Speaker 1: stripes in the Akad demic towers, the Ivory one's you 85 00:05:02,240 --> 00:05:05,720 Speaker 1: remember those, Matt, I do. He has a PhD and 86 00:05:05,839 --> 00:05:08,880 Speaker 1: material science, and so he spends a lot of time 87 00:05:09,040 --> 00:05:13,039 Speaker 1: looking at the hard science and data behind reports of 88 00:05:13,240 --> 00:05:17,320 Speaker 1: anomalous things in the sky or your favorite things in 89 00:05:17,360 --> 00:05:20,960 Speaker 1: the water, UFOs and usos alike. Maybe we'll have him 90 00:05:20,960 --> 00:05:22,960 Speaker 1: on the show one day. But if you are interested 91 00:05:23,120 --> 00:05:28,520 Speaker 1: in looking more into the hard science rather than the 92 00:05:28,800 --> 00:05:32,800 Speaker 1: anecdotes that are so ubiquitous in the world of UFO reporting, 93 00:05:33,040 --> 00:05:36,240 Speaker 1: then we would highly recommend the Mad Scientist podcast. 94 00:05:36,640 --> 00:05:40,839 Speaker 2: Dude. Chris Cogswell has a PhD in chemical engineering with 95 00:05:40,880 --> 00:05:45,320 Speaker 2: a focus on nano materials for absorption and separations. 96 00:05:46,120 --> 00:05:51,480 Speaker 1: Oh yeah, what I know? Whoosh right? And here's the thing, Matt, 97 00:05:51,880 --> 00:05:56,560 Speaker 1: he's the nicest guy and he's incredibly knowledgeable. So I'd 98 00:05:56,600 --> 00:05:58,920 Speaker 1: love to get him on the show to talk about 99 00:05:59,480 --> 00:06:02,800 Speaker 1: the case pieces that he feels have the most sand, 100 00:06:02,880 --> 00:06:07,000 Speaker 1: the cases that he feels are the most compelling. But yep, 101 00:06:07,040 --> 00:06:11,120 Speaker 1: that was Los Angeles. Almost wish I had stayed because 102 00:06:11,600 --> 00:06:14,919 Speaker 1: it is here in Atlanta, Georgia, where we record the podcast. 103 00:06:15,440 --> 00:06:19,119 Speaker 1: It is the weather is best described as tepid soup. 104 00:06:19,600 --> 00:06:23,080 Speaker 2: Yeah, that's right, Yeah, running into what do we call it, 105 00:06:23,160 --> 00:06:27,240 Speaker 2: a soaking wet blanket that is one hundred degrees and 106 00:06:27,240 --> 00:06:29,880 Speaker 2: you're just walking into the blanket at all times when 107 00:06:29,920 --> 00:06:31,200 Speaker 2: you're moving forward. 108 00:06:31,120 --> 00:06:32,719 Speaker 1: And it clings to your skin. 109 00:06:33,040 --> 00:06:36,039 Speaker 2: Yeah, everywhere, then the mosquitoes. 110 00:06:35,839 --> 00:06:39,400 Speaker 1: And then the mosquitoes arrive. Yes, yes, right on Q. 111 00:06:40,279 --> 00:06:43,440 Speaker 1: So if you're listening to this and you are in 112 00:06:43,480 --> 00:06:48,800 Speaker 1: the southeast of the United States, good luck. And as 113 00:06:48,839 --> 00:06:51,279 Speaker 1: they say on Mitchell and Webb, remain. 114 00:06:51,040 --> 00:06:53,960 Speaker 2: Indoors, Remain calm and indoors. 115 00:06:54,120 --> 00:06:57,720 Speaker 1: Yes, very good. Tell us about your adventures. How has 116 00:06:57,839 --> 00:07:01,720 Speaker 1: the weather changed over time, maybe over the year or 117 00:07:01,880 --> 00:07:05,359 Speaker 1: since you were a we tyke of your own. You 118 00:07:05,360 --> 00:07:07,200 Speaker 1: don't have to wait for the whole podcast and forget. 119 00:07:07,240 --> 00:07:09,680 Speaker 1: You can pause and you can call us now to 120 00:07:09,760 --> 00:07:10,800 Speaker 1: let us know what you think. 121 00:07:10,880 --> 00:07:13,280 Speaker 2: Yes, but make sure you pull over before you do 122 00:07:13,400 --> 00:07:14,960 Speaker 2: so if you're driving. 123 00:07:15,200 --> 00:07:17,960 Speaker 1: Yes, yeah, this is not a This is not a 124 00:07:18,000 --> 00:07:21,320 Speaker 1: yolo moment now it is now. 125 00:07:21,120 --> 00:07:22,960 Speaker 2: It is yep, right now is a yolo moment. Now 126 00:07:22,960 --> 00:07:25,280 Speaker 2: it's gone so too bad. I hope you caught a 127 00:07:25,280 --> 00:07:27,120 Speaker 2: hold of that while it occurred. 128 00:07:27,200 --> 00:07:29,480 Speaker 1: Now you're a cursed to live many times. 129 00:07:29,360 --> 00:07:32,880 Speaker 2: That's correct. So what do you say, Ben, Let's let's 130 00:07:32,880 --> 00:07:35,360 Speaker 2: give them the phone number. We are one eight three 131 00:07:35,480 --> 00:07:40,720 Speaker 2: three s std WYTK. Seriously leave a message. We will 132 00:07:40,720 --> 00:07:46,000 Speaker 2: see it. Somebody I'm not gonna name names. Jennifer left 133 00:07:46,400 --> 00:07:51,520 Speaker 2: eight messages last night, eight consecutive messages starting around eleven 134 00:07:51,520 --> 00:07:53,160 Speaker 2: o'clock in PM. 135 00:07:53,360 --> 00:07:55,360 Speaker 1: That's great. So it sounds like we have another call 136 00:07:55,440 --> 00:07:57,800 Speaker 1: in show in the future. 137 00:07:57,960 --> 00:08:00,440 Speaker 2: Yeah, there's a whole episode of just Jennifer, like addressing 138 00:08:00,480 --> 00:08:01,320 Speaker 2: Jennifer's concerns. 139 00:08:01,360 --> 00:08:02,640 Speaker 1: Should we call it just Jennifer? 140 00:08:02,720 --> 00:08:03,760 Speaker 2: Yeah, it's just Jennifer. 141 00:08:05,760 --> 00:08:08,280 Speaker 1: Jennifer. I hope that you are okay with those messages 142 00:08:08,360 --> 00:08:11,640 Speaker 1: being mentioned on air. If not, this is your time 143 00:08:11,720 --> 00:08:14,040 Speaker 1: to let us know at the number of Matt and 144 00:08:14,080 --> 00:08:16,720 Speaker 1: I already repeated. So we're talking a little bit about 145 00:08:16,720 --> 00:08:20,320 Speaker 1: the future. But today's episode is largely centered on the past. 146 00:08:20,920 --> 00:08:25,240 Speaker 1: William Faulkner, the author, not just some guy. William Faulkner 147 00:08:25,280 --> 00:08:28,160 Speaker 1: was fond of saying the past isn't dead, it isn't 148 00:08:28,240 --> 00:08:31,040 Speaker 1: even past. And that's something that's come up on this 149 00:08:31,120 --> 00:08:34,240 Speaker 1: show before. Because while it might sound like one of 150 00:08:34,280 --> 00:08:37,240 Speaker 1: those clever, glib quips that people say on a late 151 00:08:37,320 --> 00:08:40,720 Speaker 1: night talk show, there is serious grit to this notion. 152 00:08:41,400 --> 00:08:45,920 Speaker 1: The discipline that we call history is not some pursuit 153 00:08:46,040 --> 00:08:50,920 Speaker 1: of static, set in stone events. It's an attempted understanding. 154 00:08:51,480 --> 00:08:56,280 Speaker 1: The discipline instead is, at its best, a conversation between 155 00:08:56,280 --> 00:08:59,280 Speaker 1: the present and the past, between the living and the dead. 156 00:09:00,400 --> 00:09:03,800 Speaker 1: Is alive, and like all living things, history appears to 157 00:09:03,960 --> 00:09:07,600 Speaker 1: change over time simply because of our understanding of it. 158 00:09:07,600 --> 00:09:10,880 Speaker 1: And I know this sounds abstract, but the effects are concrete, 159 00:09:10,920 --> 00:09:14,160 Speaker 1: and they are very real. Research has proven things that 160 00:09:14,200 --> 00:09:19,439 Speaker 1: were once considered myths or legends were indeed real people, places, 161 00:09:19,480 --> 00:09:22,840 Speaker 1: and events. This is not one hundred percent consistent, but 162 00:09:23,440 --> 00:09:28,840 Speaker 1: this happens frequently enough that we can as a species 163 00:09:29,640 --> 00:09:33,920 Speaker 1: surmise that we have no real we have no real 164 00:09:34,240 --> 00:09:39,480 Speaker 1: standing upon which to base our confidence in the story 165 00:09:39,480 --> 00:09:42,839 Speaker 1: of humanity or the story of the planet. In a 166 00:09:42,920 --> 00:09:43,439 Speaker 1: lot of ways. 167 00:09:43,640 --> 00:09:48,319 Speaker 2: Yeah, besides the best efforts of archaeologists and historians who 168 00:09:48,320 --> 00:09:51,520 Speaker 2: are attempting to track all that stuff down. Again, it's 169 00:09:51,640 --> 00:09:54,640 Speaker 2: just the best version that we know at this moment. 170 00:09:54,600 --> 00:09:58,240 Speaker 1: Right right, which is how all science should work. So 171 00:09:59,240 --> 00:10:03,760 Speaker 1: examples that are going to be very familiar to a 172 00:10:03,800 --> 00:10:06,040 Speaker 1: lot to a lot of us longtime listeners out there, 173 00:10:06,200 --> 00:10:09,840 Speaker 1: the cilicanth that's living history, that was for a long time, 174 00:10:09,880 --> 00:10:14,520 Speaker 1: considered extinct. For a long time, considered a cryptid, very 175 00:10:14,559 --> 00:10:16,760 Speaker 1: well known to the people who had lived in the 176 00:10:16,840 --> 00:10:19,640 Speaker 1: area for thousands of thousands of years. But then Western 177 00:10:19,679 --> 00:10:22,400 Speaker 1: people found it and said, oh, we rediscovered this once 178 00:10:22,440 --> 00:10:23,200 Speaker 1: extinct creature. 179 00:10:23,320 --> 00:10:25,240 Speaker 2: Yeah, again to the knowledge of the people who keep 180 00:10:25,280 --> 00:10:27,040 Speaker 2: the records, it was gone. 181 00:10:27,000 --> 00:10:31,400 Speaker 1: Right, That's very important distinction. And then the other famous 182 00:10:31,440 --> 00:10:34,160 Speaker 1: example we often cite would be the city of Troy, 183 00:10:34,240 --> 00:10:39,400 Speaker 1: which is the perfect example. Until fairly recently, you know, 184 00:10:39,760 --> 00:10:44,079 Speaker 1: in the past few hundred years, Troy was considered a myth, 185 00:10:44,240 --> 00:10:47,280 Speaker 1: an entirely made up thing. There were people who were 186 00:10:47,520 --> 00:10:53,760 Speaker 1: creating huge academic research initiatives on Troy as a metaphor 187 00:10:53,840 --> 00:10:56,560 Speaker 1: for something, yeah, or what was Troy a code name 188 00:10:56,679 --> 00:10:58,760 Speaker 1: for or whatever. It turns out there was a real 189 00:10:58,800 --> 00:11:01,720 Speaker 1: city of Troy. This guy is not a professional archaeologist, 190 00:11:01,720 --> 00:11:05,120 Speaker 1: found it. People didn't believe them for a while, because 191 00:11:05,160 --> 00:11:07,920 Speaker 1: of course we'd all decided Troy was made up. 192 00:11:08,200 --> 00:11:09,920 Speaker 2: That's right. And as we're going to find out a 193 00:11:09,960 --> 00:11:14,080 Speaker 2: little later today in this episode, another find that was 194 00:11:14,120 --> 00:11:17,640 Speaker 2: not initially discovered by any kind of archaeologist or someone 195 00:11:17,800 --> 00:11:21,640 Speaker 2: going out to study it. It was just stumbled upon. And similarly, 196 00:11:21,720 --> 00:11:24,680 Speaker 2: we just found a story coming out of the Kurdistan 197 00:11:24,720 --> 00:11:29,000 Speaker 2: region of Iraq where there was a brand new palace 198 00:11:29,200 --> 00:11:32,680 Speaker 2: that was discovered because of drought there was occurring in 199 00:11:33,320 --> 00:11:34,520 Speaker 2: a reservoir. 200 00:11:34,080 --> 00:11:37,760 Speaker 1: There, yeah, the Musil Dam reservoir on the banks of 201 00:11:37,800 --> 00:11:42,240 Speaker 1: the Tigris River. As we were coming into record today, 202 00:11:42,040 --> 00:11:44,760 Speaker 1: we learned about this. Maya seth. Did you guys hear 203 00:11:44,760 --> 00:11:49,480 Speaker 1: about this? Okay, So there's a palace. It's almost three thousand, 204 00:11:49,640 --> 00:11:52,400 Speaker 1: five hundred years old. We never would have found it 205 00:11:52,840 --> 00:11:59,400 Speaker 1: except for the drought that dramatically lowered water levels. It 206 00:11:59,440 --> 00:12:04,160 Speaker 1: appears to be a palace from the Matani Empire, which 207 00:12:04,200 --> 00:12:07,520 Speaker 1: is one of the least researched empires of the ancient 208 00:12:07,960 --> 00:12:11,640 Speaker 1: Near East. We had no idea it existed. No, we're 209 00:12:11,679 --> 00:12:15,280 Speaker 1: not sure we as a species not us recording. We're 210 00:12:15,320 --> 00:12:21,120 Speaker 1: not sure when it went to ruin, how it ended 211 00:12:21,160 --> 00:12:25,360 Speaker 1: up underwater in this dam, and we don't know exactly 212 00:12:25,400 --> 00:12:29,520 Speaker 1: what we will learn about this. This is where this 213 00:12:29,880 --> 00:12:34,400 Speaker 1: is interesting because this is where archaeology and folklore may 214 00:12:36,200 --> 00:12:39,800 Speaker 1: may come to collaborate, kind of have an avengers assemble 215 00:12:39,920 --> 00:12:43,480 Speaker 1: thing you know, happening just like in a Marvel movie, 216 00:12:43,640 --> 00:12:48,240 Speaker 1: because this is where some folklorist and anthropologist may be 217 00:12:48,400 --> 00:12:52,240 Speaker 1: able to glean some knowledge or leads from oral history, 218 00:12:52,480 --> 00:12:54,520 Speaker 1: which I think it's downplayed a lot, but it leads 219 00:12:54,600 --> 00:12:56,320 Speaker 1: us to some important things, you know. 220 00:12:56,400 --> 00:12:59,240 Speaker 2: Oh definitely, And not to get away from that too much, 221 00:12:59,280 --> 00:13:01,000 Speaker 2: but one of the cool things that was found there 222 00:13:01,040 --> 00:13:05,079 Speaker 2: were these ten clay tablets that actually had Cuneiform written 223 00:13:05,200 --> 00:13:08,120 Speaker 2: on them. They were still preserved after being underwater for 224 00:13:08,160 --> 00:13:11,439 Speaker 2: that long, which was somewhat surprising to me. But again, 225 00:13:11,480 --> 00:13:14,760 Speaker 2: as we're going to learn in this episode, water and 226 00:13:14,840 --> 00:13:18,160 Speaker 2: certain types of water have a way of preserving like 227 00:13:18,200 --> 00:13:21,200 Speaker 2: the pH balance of the water, what else is like 228 00:13:21,920 --> 00:13:24,520 Speaker 2: inside that water as far as plant life and material go, 229 00:13:24,880 --> 00:13:26,720 Speaker 2: can preserve the heck out of things. 230 00:13:27,000 --> 00:13:30,959 Speaker 1: We also learned some very gross things about Florida. Yeah, 231 00:13:31,200 --> 00:13:34,600 Speaker 1: just climate wise, not a statement about the state nor 232 00:13:34,640 --> 00:13:37,760 Speaker 1: the people living there. And if you're listening, thanks for 233 00:13:37,800 --> 00:13:41,400 Speaker 1: tuning in. This may be news to you. In today's episode, 234 00:13:41,440 --> 00:13:44,280 Speaker 1: you see, we are going to explore a bizarre example 235 00:13:44,320 --> 00:13:48,240 Speaker 1: of hidden history, one not in the Middle East. Instead, 236 00:13:48,320 --> 00:13:51,440 Speaker 1: it's going to be in the comparatively speaking, the backyard 237 00:13:51,480 --> 00:13:55,640 Speaker 1: of the West. Right our tail begins on an ordinary 238 00:13:55,679 --> 00:13:59,160 Speaker 1: Florida day near the intersection of Interstate ninety five and 239 00:13:59,280 --> 00:14:02,520 Speaker 1: State Road fifty. This is fairly close to the Cape 240 00:14:02,520 --> 00:14:07,840 Speaker 1: Canaveral Air Force Station in the nineteen eighties. This intersection 241 00:14:08,000 --> 00:14:10,080 Speaker 1: is this sort of place you drive by without a 242 00:14:10,120 --> 00:14:13,640 Speaker 1: second look, especially if you're in the sweltering days of summer, 243 00:14:13,679 --> 00:14:15,679 Speaker 1: because we have to remember the air turns to soup 244 00:14:15,720 --> 00:14:16,520 Speaker 1: and Florida too. 245 00:14:16,679 --> 00:14:21,080 Speaker 2: Yeah, it's just it's a huge interstate and a state road. Okay, great, right, 246 00:14:21,120 --> 00:14:22,600 Speaker 2: maybe there's a gas station. 247 00:14:22,840 --> 00:14:27,080 Speaker 1: Not really a photo opportunity. If you drove by on 248 00:14:27,200 --> 00:14:31,120 Speaker 1: the right day in nineteen eighty two, you might note 249 00:14:31,160 --> 00:14:34,960 Speaker 1: the construction occurring as crews work to clear the nearby 250 00:14:35,040 --> 00:14:39,720 Speaker 1: land and build what would later become the Windover Farm's subdivision. 251 00:14:40,200 --> 00:14:43,320 Speaker 1: You might even if you're slow enough, your eyes are 252 00:14:43,360 --> 00:14:47,280 Speaker 1: sharp and you're on the lookout for some reason. If 253 00:14:47,280 --> 00:14:50,240 Speaker 1: you're a very alert driver, you might even see a 254 00:14:50,280 --> 00:14:55,040 Speaker 1: backo operator named Steve Vanderjockt who was working to clear 255 00:14:55,080 --> 00:14:58,320 Speaker 1: out an area around a nearby pond. 256 00:14:58,880 --> 00:15:02,640 Speaker 2: Yeah, he was just on his back hoe doing everything 257 00:15:02,640 --> 00:15:05,080 Speaker 2: he was supposed to be doing, uh, clearing out part 258 00:15:05,160 --> 00:15:07,560 Speaker 2: of the Again, it's kind of a bog This pond 259 00:15:07,640 --> 00:15:11,840 Speaker 2: that we're talking about is it's swamps, marshy, swampy. It's 260 00:15:11,920 --> 00:15:14,640 Speaker 2: just that kind of Florida. It reminds me of the 261 00:15:14,680 --> 00:15:18,000 Speaker 2: Everglades a little bit, but it's it's a little different. 262 00:15:18,320 --> 00:15:20,480 Speaker 2: So anyway, he's just going, he's using his back hoe 263 00:15:20,920 --> 00:15:23,480 Speaker 2: and oh, you know what this would be. This would 264 00:15:23,480 --> 00:15:25,120 Speaker 2: be a perfect Florida man story. 265 00:15:25,160 --> 00:15:28,000 Speaker 1: This would be a perfect Florida man man's story. Yeah, 266 00:15:28,120 --> 00:15:28,640 Speaker 1: let's get. 267 00:15:28,520 --> 00:15:31,760 Speaker 2: It a try. Okay, Florida man's back ho stumbles upon 268 00:15:31,920 --> 00:15:33,400 Speaker 2: ancient skull. 269 00:15:34,280 --> 00:15:37,680 Speaker 1: There we go. I also like attributing the action to 270 00:15:37,760 --> 00:15:41,120 Speaker 1: the backo because it sounds as if he just left 271 00:15:41,120 --> 00:15:41,640 Speaker 1: it running. 272 00:15:41,840 --> 00:15:43,280 Speaker 2: Yeah, exactly, something exactly. 273 00:15:43,560 --> 00:15:47,000 Speaker 1: So it's true. In nineteen eighty two, Steve found what 274 00:15:47,600 --> 00:15:50,120 Speaker 1: while he was cleaning stuff out, he saw what he 275 00:15:50,200 --> 00:15:54,920 Speaker 1: thought was maybe around brown rock, and a rock would 276 00:15:54,920 --> 00:15:58,920 Speaker 1: be unusual in this terrain. So he stops working and 277 00:15:58,920 --> 00:16:01,440 Speaker 1: he starts digging through through the muck and the mud 278 00:16:01,520 --> 00:16:04,320 Speaker 1: and the swampy stuff that you're mentioning. Matt the mucky muck, 279 00:16:04,440 --> 00:16:07,520 Speaker 1: the mucky muck. That's the technical term and he picks 280 00:16:07,600 --> 00:16:09,600 Speaker 1: up this object. He makes it way over and he 281 00:16:09,640 --> 00:16:11,760 Speaker 1: picks it up, wipes off some of the stuff. You 282 00:16:11,800 --> 00:16:14,480 Speaker 1: can't see it, folks, but I'm miming his actions here. 283 00:16:15,080 --> 00:16:18,760 Speaker 1: And then he turns around this object, this smooth, round rock, 284 00:16:19,320 --> 00:16:24,760 Speaker 1: to find too equally round empty eye sockets staring back 285 00:16:24,800 --> 00:16:28,320 Speaker 1: at him. And that's when Steve realizes this is not 286 00:16:28,400 --> 00:16:33,120 Speaker 1: a rock. This is a skull. And he's not an expert, 287 00:16:33,200 --> 00:16:34,520 Speaker 1: but it looks pretty old. 288 00:16:35,160 --> 00:16:38,240 Speaker 2: Well yeah, it looks a little old, but again, who 289 00:16:38,280 --> 00:16:41,720 Speaker 2: knows how old it is. So imagine you're Steve and 290 00:16:41,720 --> 00:16:44,480 Speaker 2: you find a skull while you're working. You have to 291 00:16:44,480 --> 00:16:47,560 Speaker 2: call the police and report finding a skull because there's 292 00:16:47,600 --> 00:16:50,560 Speaker 2: a possibility that this may be, you know, a homicide 293 00:16:50,680 --> 00:16:53,560 Speaker 2: or a missing person or something to that effect. So 294 00:16:53,680 --> 00:16:57,280 Speaker 2: that was exactly what he did. Then they continued looking 295 00:16:57,280 --> 00:16:59,680 Speaker 2: because they're still working in this area. It's not like 296 00:17:00,080 --> 00:17:03,320 Speaker 2: you just immediately stop all the construction there because of 297 00:17:03,320 --> 00:17:06,920 Speaker 2: a skull. Now, yeah, you definitely pause for a moment again, 298 00:17:07,040 --> 00:17:09,960 Speaker 2: call the police, and then maybe keep going. But they 299 00:17:10,000 --> 00:17:13,960 Speaker 2: started finding a lot more skulls, a lot more bones. 300 00:17:14,880 --> 00:17:17,840 Speaker 2: Again inside the bucket of the baco where he was. 301 00:17:17,840 --> 00:17:21,399 Speaker 1: Working, right. The site supervisor is the first person that 302 00:17:21,480 --> 00:17:25,360 Speaker 1: Steve contacts and they say, okay, is this a murder? 303 00:17:25,400 --> 00:17:28,320 Speaker 1: We have to call the police. And then they look 304 00:17:28,359 --> 00:17:31,720 Speaker 1: in the bucket of Steve's bacco and they find more skulls. 305 00:17:31,760 --> 00:17:34,439 Speaker 1: So he had apparently been digging up some remains before 306 00:17:34,520 --> 00:17:38,679 Speaker 1: he was aware of it, right, And when they realized 307 00:17:39,040 --> 00:17:44,680 Speaker 1: they were looking at multiple bodies, they immediately knew something 308 00:17:44,800 --> 00:17:47,400 Speaker 1: was up. Now, this is where two things could have happened, 309 00:17:47,760 --> 00:17:50,560 Speaker 1: and it all depends on a fellow named Jim Swan. 310 00:17:51,119 --> 00:17:54,800 Speaker 1: Jim Swan was the developer of the subdivision, and he 311 00:17:54,880 --> 00:17:58,879 Speaker 1: could he could do one of two things. He could, 312 00:17:59,000 --> 00:18:02,320 Speaker 1: like many unscrewed list developers, just pay off the crew, 313 00:18:03,440 --> 00:18:06,240 Speaker 1: suppress the news of the find, and carry over with 314 00:18:06,320 --> 00:18:10,560 Speaker 1: the construction of Windover Farms. And that is you know, 315 00:18:11,080 --> 00:18:14,200 Speaker 1: like that's a plot point in the horror film Poultergeist, right, well, 316 00:18:14,240 --> 00:18:17,480 Speaker 1: debatably the horror themed family film Poultergeist. 317 00:18:17,560 --> 00:18:21,600 Speaker 2: There you go, yes, building on top of an ancient 318 00:18:21,680 --> 00:18:23,640 Speaker 2: burial ground of sorts. 319 00:18:23,520 --> 00:18:27,400 Speaker 1: Right, And that only enters fiction because that has really 320 00:18:27,440 --> 00:18:30,359 Speaker 1: happened in multiple instances, not just here in the US, 321 00:18:30,400 --> 00:18:33,720 Speaker 1: but many places abroad. Jim, for one reason or another, 322 00:18:33,920 --> 00:18:36,640 Speaker 1: hopefully because he's a decent human being. Maybe because he's 323 00:18:36,640 --> 00:18:40,359 Speaker 1: afraid of legal action, we don't know. Jim decides to 324 00:18:40,480 --> 00:18:42,879 Speaker 1: halt all the work, just like you were talking about, Matt. 325 00:18:43,040 --> 00:18:45,680 Speaker 1: He says, Okay, this is not a pause. We're stopping everything. 326 00:18:45,840 --> 00:18:48,800 Speaker 1: Shut it down. We have to contact the experts. We 327 00:18:48,880 --> 00:18:52,080 Speaker 1: have to determine the provenance of these bones. More importantly, 328 00:18:53,200 --> 00:18:55,600 Speaker 1: I have to figure out what we do next. Yeah, 329 00:18:55,680 --> 00:18:59,119 Speaker 1: I've got millions sunk in the subdivision. Probably at this point, 330 00:18:59,240 --> 00:19:03,399 Speaker 1: you know, I was hoping that I could, you know, 331 00:19:03,560 --> 00:19:05,160 Speaker 1: construct it and not go bankrupt. 332 00:19:05,240 --> 00:19:08,240 Speaker 2: But maybe there's another way here, There's something else to do. 333 00:19:08,480 --> 00:19:11,639 Speaker 2: So he immediately reaches out to Florida State University to 334 00:19:11,680 --> 00:19:13,880 Speaker 2: see if there's anyone on staff there that can come 335 00:19:13,880 --> 00:19:18,359 Speaker 2: over and help assist identifying these bones. And they speak 336 00:19:18,400 --> 00:19:22,920 Speaker 2: to doctor Glenn Dran d O R A N. And 337 00:19:22,960 --> 00:19:25,520 Speaker 2: again he's his staff member of the Florida State University, 338 00:19:26,280 --> 00:19:29,800 Speaker 2: an archaeologist. He shows up on the scene and initially 339 00:19:29,840 --> 00:19:31,879 Speaker 2: he's looking at these bones and he's thinking, oh, wow, 340 00:19:32,520 --> 00:19:34,000 Speaker 2: these are preserved pretty well. 341 00:19:34,040 --> 00:19:35,840 Speaker 1: They are old. 342 00:19:35,920 --> 00:19:38,360 Speaker 2: I can tell they're old. And one of The first 343 00:19:38,359 --> 00:19:40,720 Speaker 2: things he sees are the teeth, and he notices that 344 00:19:40,760 --> 00:19:45,200 Speaker 2: they've been ground down, naturally ground down, just through wear 345 00:19:45,240 --> 00:19:47,440 Speaker 2: and tear, not the way you know, if someone was 346 00:19:48,000 --> 00:19:51,000 Speaker 2: going to physically injure you and hurt your teeth or 347 00:19:51,040 --> 00:19:54,680 Speaker 2: something or yeah, it was just natural wear and tear 348 00:19:54,720 --> 00:19:57,760 Speaker 2: on the teeth. But to the point where he he 349 00:19:57,880 --> 00:20:01,879 Speaker 2: realized that from an art cheologists standpoint, these must be 350 00:20:02,040 --> 00:20:04,680 Speaker 2: thousands of years old, or at least that's what he. 351 00:20:04,640 --> 00:20:10,520 Speaker 1: Believes, right. He surmised initially from his own just on 352 00:20:10,640 --> 00:20:14,040 Speaker 1: the scene assessment, that these bones were from a Native 353 00:20:14,040 --> 00:20:20,280 Speaker 1: American population, according to him, due primarily to the dentation 354 00:20:20,640 --> 00:20:23,359 Speaker 1: and due to what he thought that told him about 355 00:20:23,400 --> 00:20:26,520 Speaker 1: the age, So he said, these are perhaps a thousand 356 00:20:26,680 --> 00:20:30,240 Speaker 1: years old. He arranged for carbon dating tests. This was 357 00:20:30,280 --> 00:20:34,840 Speaker 1: financed by Swan and Swan's company EKS Corporation, and they 358 00:20:34,880 --> 00:20:38,760 Speaker 1: were shocked by the results. What were those results? Will 359 00:20:38,800 --> 00:20:41,160 Speaker 1: tell you after a word from our sponsor. 360 00:20:48,760 --> 00:20:52,600 Speaker 2: Okay, now, when we left you, we were talking about 361 00:20:53,240 --> 00:20:56,520 Speaker 2: duran and the carbon dating tests that we're going to 362 00:20:56,560 --> 00:20:59,840 Speaker 2: be done on the bones and the teeth and everything 363 00:21:00,280 --> 00:21:03,560 Speaker 2: that were found there at the Windover site. And there's 364 00:21:03,880 --> 00:21:08,440 Speaker 2: the company Eks Corporation. They are doing this, this carbondating, 365 00:21:08,840 --> 00:21:11,720 Speaker 2: and they were shocked when they realized the bones were 366 00:21:11,800 --> 00:21:16,119 Speaker 2: indeed more than a thousand years old. In fact, the 367 00:21:16,240 --> 00:21:19,960 Speaker 2: human remains uncovered at this site were somewhere between seven 368 00:21:20,040 --> 00:21:25,280 Speaker 2: thousand and eight thousand years old. That makes them thirty 369 00:21:25,280 --> 00:21:29,320 Speaker 2: two hundred years older than King Tuton Common and two 370 00:21:29,359 --> 00:21:32,359 Speaker 2: thousand years older than the Great Pyramids of Giza themselves 371 00:21:32,600 --> 00:21:38,879 Speaker 2: in Egypt. It's incredible to imagine in Florida bones of 372 00:21:38,920 --> 00:21:42,720 Speaker 2: this age were found and then carbondated to show that yes, 373 00:21:42,760 --> 00:21:44,200 Speaker 2: in fact, they are that old. 374 00:21:44,359 --> 00:21:48,199 Speaker 1: And these were also modern human beings. This was not 375 00:21:48,240 --> 00:21:52,520 Speaker 1: one of the early mixtapes of humanity like Neanderthal or 376 00:21:52,600 --> 00:21:56,959 Speaker 1: something like that. Directus right right right, exactly seven thousand 377 00:21:57,080 --> 00:21:59,159 Speaker 1: and eight thousand years old. This is on the east 378 00:21:59,160 --> 00:22:03,800 Speaker 1: coast of Florida. Everything that is commonly accepted about the 379 00:22:04,040 --> 00:22:07,760 Speaker 1: spread of the human species argues that the human species 380 00:22:07,800 --> 00:22:10,760 Speaker 1: by and large arrived at North and South America what 381 00:22:10,800 --> 00:22:14,800 Speaker 1: we call those two continents today, by crossing the baring 382 00:22:14,960 --> 00:22:19,400 Speaker 1: Land Bridge over what is now the Bearing Strait, and 383 00:22:19,440 --> 00:22:23,720 Speaker 1: that in case anyone's not familiar, that is, in the 384 00:22:25,240 --> 00:22:28,440 Speaker 1: most opposite corner of the continent that one could imagine. 385 00:22:28,480 --> 00:22:32,760 Speaker 1: It is in the far far far northwest and Cape Canaveral, 386 00:22:33,160 --> 00:22:37,520 Speaker 1: far far southeast. So what's going on. They spent two 387 00:22:37,640 --> 00:22:41,440 Speaker 1: years trying to dig this up. Overall, there were three 388 00:22:41,560 --> 00:22:44,879 Speaker 1: archaeological digs conducted there between nineteen eighty four and nineteen 389 00:22:44,920 --> 00:22:49,320 Speaker 1: eighty six. They ended up finding more than two hundred 390 00:22:49,359 --> 00:22:53,040 Speaker 1: distinct intact burials. And you'll hear you'll hear a couple 391 00:22:53,040 --> 00:22:55,399 Speaker 1: of different numbers thrown around. One will be they found 392 00:22:56,000 --> 00:22:58,360 Speaker 1: more than two hundred burials. One will be like, they 393 00:22:58,359 --> 00:23:02,480 Speaker 1: found more than one hundred and sixty eight bodies. Yeah, 394 00:23:02,640 --> 00:23:06,919 Speaker 1: and part of that is because of the extreme length 395 00:23:06,960 --> 00:23:11,320 Speaker 1: of time that these folks were literally poor choice of 396 00:23:11,359 --> 00:23:14,000 Speaker 1: words on my part, bogged down, you know what I mean. 397 00:23:14,400 --> 00:23:18,800 Speaker 1: Things shift, the bones may get jumbled. But the weird 398 00:23:18,840 --> 00:23:22,520 Speaker 1: thing is that despite being in there for almost ten 399 00:23:22,560 --> 00:23:25,919 Speaker 1: thousand years, the better part of ten thousand years, the 400 00:23:25,960 --> 00:23:30,320 Speaker 1: bodies have been ritualistically buried, and with maybe a few exceptions, 401 00:23:30,600 --> 00:23:33,280 Speaker 1: they were all placed in the same position. They were 402 00:23:33,320 --> 00:23:36,280 Speaker 1: in a fetal position, lying on their left side, their 403 00:23:36,320 --> 00:23:40,000 Speaker 1: heads were pointed west and their faces up to the north. 404 00:23:40,119 --> 00:23:47,320 Speaker 1: In some cases the necks were broken to get this. Yeah, God, 405 00:23:48,040 --> 00:23:51,879 Speaker 1: we don't know why. We can speculate it best that 406 00:23:51,960 --> 00:23:55,560 Speaker 1: this shows us some sort of belief in the afterlife 407 00:23:55,560 --> 00:23:58,399 Speaker 1: and ritualistic burial. The deceased were also wrapped in what 408 00:23:58,520 --> 00:24:02,960 Speaker 1: archaeologists believe is the oldest existing woven fabric in the world, 409 00:24:03,320 --> 00:24:05,280 Speaker 1: which is you know, when you think of the oldest 410 00:24:05,320 --> 00:24:09,000 Speaker 1: thing in the world, you think of something in Africa 411 00:24:09,080 --> 00:24:13,080 Speaker 1: and in the fertile somewhere near the right or maybe yeah, 412 00:24:13,160 --> 00:24:15,720 Speaker 1: or maybe a Middle East, right, think of something on 413 00:24:15,760 --> 00:24:18,080 Speaker 1: that continent or in the Middle East. You don't really 414 00:24:18,160 --> 00:24:20,679 Speaker 1: think and it's not a ding again on Florida, but 415 00:24:20,760 --> 00:24:23,480 Speaker 1: you don't think, Oh, yeah, Florida, that's where it is. 416 00:24:23,800 --> 00:24:27,359 Speaker 2: Yeah, the oldest fabric ever in Florida. In my mind, 417 00:24:27,359 --> 00:24:29,480 Speaker 2: it would just be in an old beach towel, the 418 00:24:29,520 --> 00:24:31,760 Speaker 2: first one that was ever used, you know, created in 419 00:24:31,840 --> 00:24:34,119 Speaker 2: like Myrtle Beach or Daytona beach or something. 420 00:24:34,240 --> 00:24:39,280 Speaker 1: Wouldn't it be amazing if it also had an ancient 421 00:24:39,359 --> 00:24:43,520 Speaker 1: drawing of a cartoon mouse. Oh, or it's hurdle or 422 00:24:43,560 --> 00:24:47,840 Speaker 1: a turtle. Better, No, no, let's find let's find both of them. 423 00:24:47,920 --> 00:24:50,400 Speaker 1: Let's just write this let's just write this story. 424 00:24:50,520 --> 00:24:52,240 Speaker 2: It just says salt life on it. 425 00:24:52,240 --> 00:24:55,359 Speaker 1: It just says salt life. Will write this story, will 426 00:24:55,400 --> 00:24:58,600 Speaker 1: bury it somewhere. Yeah, and thousands of years from now. 427 00:24:58,520 --> 00:25:02,320 Speaker 2: A Florida man will discover with his backo boom full circle. 428 00:25:02,840 --> 00:25:05,359 Speaker 1: So well, that's our show, folks, thanks for turning. I 429 00:25:05,400 --> 00:25:09,520 Speaker 1: think we did some meaningful work today. Yet we did 430 00:25:09,560 --> 00:25:14,000 Speaker 1: find that there were grave goods though, that's what they're called. 431 00:25:14,200 --> 00:25:16,639 Speaker 2: Yeah, And it's not even the most odd thing that 432 00:25:16,720 --> 00:25:21,000 Speaker 2: was found here, the oldest fabric, because it's the way 433 00:25:21,119 --> 00:25:25,000 Speaker 2: that this stuff was used, and it's puzzling to me. 434 00:25:25,680 --> 00:25:28,800 Speaker 2: Help me understand this a little better, Ben, because my 435 00:25:28,880 --> 00:25:32,800 Speaker 2: understanding is that the bodies were actually submerged into the 436 00:25:32,840 --> 00:25:38,159 Speaker 2: water on purpose using some piece of technology, essentially like 437 00:25:38,480 --> 00:25:39,919 Speaker 2: a tool of some sort. 438 00:25:40,640 --> 00:25:46,159 Speaker 1: Yeah. So they were buried in this fetal position with 439 00:25:46,359 --> 00:25:51,679 Speaker 1: certain body parts corresponding to certain directions, and then branches 440 00:25:51,720 --> 00:25:55,639 Speaker 1: would be lashed together over them to create a tripod 441 00:25:57,200 --> 00:26:00,440 Speaker 1: which kept the bodies in that feel position from floating 442 00:26:00,560 --> 00:26:03,000 Speaker 1: up and to prevent them from floating to the top 443 00:26:03,040 --> 00:26:07,159 Speaker 1: of that tripod. They had this this woven fabric is 444 00:26:07,280 --> 00:26:10,879 Speaker 1: essentially functioning as a funeral shroud, and a wooden steak 445 00:26:11,000 --> 00:26:16,160 Speaker 1: would be hammered in or somehow thrust through the fabric 446 00:26:16,280 --> 00:26:19,159 Speaker 1: of the shroud which I'm just calling it a shroud, 447 00:26:19,680 --> 00:26:23,200 Speaker 1: into the bed of the pond so that they would 448 00:26:24,080 --> 00:26:26,760 Speaker 1: they being the bodies would not float up to the 449 00:26:26,800 --> 00:26:31,840 Speaker 1: top of the wooden formation that was keeping them submerged. 450 00:26:32,400 --> 00:26:35,600 Speaker 1: And the reason they had to do this is because 451 00:26:36,600 --> 00:26:39,879 Speaker 1: when the body would decompose, it would begin to float 452 00:26:39,920 --> 00:26:42,160 Speaker 1: because it would begin to fill with gas and air. 453 00:26:42,560 --> 00:26:46,359 Speaker 1: The practical step here is that it ultimately protects the 454 00:26:46,520 --> 00:26:50,880 Speaker 1: bodies from the many many scavengers in the area, mostly animals, 455 00:26:50,880 --> 00:26:53,720 Speaker 1: but there would probably be some grave robbers understandably as well, 456 00:26:54,240 --> 00:26:59,160 Speaker 1: and it kept them in that intended again, very purposeful position. 457 00:26:59,240 --> 00:27:04,040 Speaker 2: Yea, seems like a ritualistic, perhaps religious position. Man. That 458 00:27:04,160 --> 00:27:07,520 Speaker 2: to me is fascinating, just the concept that that long 459 00:27:07,560 --> 00:27:12,919 Speaker 2: ago you would again, maybe this is that thing we 460 00:27:12,960 --> 00:27:19,600 Speaker 2: always talk about when we discuss European settlers going to 461 00:27:20,600 --> 00:27:24,800 Speaker 2: parts of Africa and discovering these ancient ruins and they think, oh, 462 00:27:24,840 --> 00:27:27,400 Speaker 2: there's no way that they could have an understanding about 463 00:27:27,560 --> 00:27:32,679 Speaker 2: the certain geometry here or this or that, like terrible 464 00:27:32,680 --> 00:27:36,399 Speaker 2: belief the institutionalized racism that has occurred over all those years. 465 00:27:37,600 --> 00:27:39,640 Speaker 2: I worry that I'm having a little bit of that 466 00:27:39,680 --> 00:27:43,520 Speaker 2: when I'm trying to imagine, you know, people eight thousand 467 00:27:43,600 --> 00:27:49,000 Speaker 2: years ago creating an underwater burial almost to preserve the bodies. 468 00:27:49,520 --> 00:27:51,879 Speaker 2: Maybe perhaps they had no understanding that they were actually 469 00:27:51,920 --> 00:27:55,640 Speaker 2: preserving the bodies by doing this, but that's in fact 470 00:27:55,720 --> 00:27:58,800 Speaker 2: what they were doing using all of these tools and mechanisms. 471 00:27:58,840 --> 00:28:04,800 Speaker 2: I mean, it's it's baffling, and it's also really really. 472 00:28:04,560 --> 00:28:12,000 Speaker 1: Cool, right Yeah. The institutionalized racism that has to a 473 00:28:12,080 --> 00:28:16,560 Speaker 1: great degree stifled scientific progress for centuries, exactly, it's still 474 00:28:16,560 --> 00:28:20,560 Speaker 1: alive and well at a lot of places, and sometimes unintentional. 475 00:28:20,720 --> 00:28:23,560 Speaker 1: I would argue, I saw a little bit of that 476 00:28:23,640 --> 00:28:26,600 Speaker 1: at Alien con to be candid with you, but you're 477 00:28:26,720 --> 00:28:33,880 Speaker 1: right here. Generally speaking, when people inter or get rid 478 00:28:34,040 --> 00:28:36,879 Speaker 1: of the bodies of their dead and their loved ones 479 00:28:36,960 --> 00:28:40,560 Speaker 1: or even their hated ones, the thing is that you 480 00:28:40,600 --> 00:28:43,280 Speaker 1: don't want to see them forever, Especially if you love 481 00:28:43,320 --> 00:28:46,680 Speaker 1: someone or if they're meaningful to your life, you want 482 00:28:46,720 --> 00:28:50,400 Speaker 1: to help them into the afterlife. That's the way it's 483 00:28:50,440 --> 00:28:54,640 Speaker 1: usually phrased, and that will be like by burial maybe 484 00:28:54,680 --> 00:28:56,640 Speaker 1: in some parts of the world there will be a 485 00:28:58,000 --> 00:29:01,160 Speaker 1: you'll be consumed by carnivorous birds, which I think is 486 00:29:01,200 --> 00:29:05,520 Speaker 1: sky Burial is probably the coolest cremation, right, things like that. 487 00:29:06,080 --> 00:29:09,000 Speaker 1: The idea is that you don't want them to come back. 488 00:29:09,080 --> 00:29:12,760 Speaker 1: You don't want to see if their software is gone, 489 00:29:12,880 --> 00:29:15,480 Speaker 1: you don't want to be haunted by their hardware, which 490 00:29:15,480 --> 00:29:19,320 Speaker 1: is why it's such a such an ancient psyop to 491 00:29:19,480 --> 00:29:22,880 Speaker 1: take the bodies of dead enemies and display them where 492 00:29:23,600 --> 00:29:24,880 Speaker 1: they're living can see them. 493 00:29:25,080 --> 00:29:27,160 Speaker 2: But then others want to preserve the body as much 494 00:29:27,280 --> 00:29:29,680 Speaker 2: as they can because the belief is that that body 495 00:29:29,720 --> 00:29:30,960 Speaker 2: will have to come back. 496 00:29:31,240 --> 00:29:35,040 Speaker 1: Right, Yeah, that's it, and to certain rules. Right, So 497 00:29:35,200 --> 00:29:38,480 Speaker 1: that's why we have the preservation of organs in some societies. 498 00:29:38,520 --> 00:29:41,880 Speaker 1: That's and also when when we go into a secular world, 499 00:29:42,480 --> 00:29:45,680 Speaker 1: a lot of times there's this interpretation, or I would say, 500 00:29:45,680 --> 00:29:51,080 Speaker 1: this assumption that burial rituals are all religiously based, which 501 00:29:51,120 --> 00:29:53,560 Speaker 1: is not the case. I mean, think about all the 502 00:29:53,600 --> 00:29:57,920 Speaker 1: time spent embalming Linen. You know, in the days of 503 00:29:58,320 --> 00:30:01,760 Speaker 1: the USSR. It was not really a religion, but it 504 00:30:01,800 --> 00:30:03,960 Speaker 1: took the place of a religion because it was a symbol. 505 00:30:04,240 --> 00:30:08,400 Speaker 2: You know, linin, not linen. In my head, I heard linen. 506 00:30:08,200 --> 00:30:12,760 Speaker 1: Oh yes, sorry, else and perhaps my Tennessee accent, and 507 00:30:13,120 --> 00:30:19,800 Speaker 1: not John Lennon. It was Linen and linen in Linen, Yes, 508 00:30:20,600 --> 00:30:24,160 Speaker 1: in Leningrad. That's right. Yeah, all right, we solved the case. 509 00:30:24,520 --> 00:30:28,400 Speaker 1: But we're saying all this to give maybe a little 510 00:30:28,440 --> 00:30:32,880 Speaker 1: bit more anthropological perspective. One of the most important points 511 00:30:32,880 --> 00:30:36,200 Speaker 1: you made, Matt, that we shouldn't skip over is whether 512 00:30:36,400 --> 00:30:39,920 Speaker 1: or not the people who were entering folks this way 513 00:30:40,000 --> 00:30:44,280 Speaker 1: knew it. What they ended up doing was preserving the 514 00:30:44,320 --> 00:30:48,480 Speaker 1: bodies of their loved ones for thousands and thousands of 515 00:30:48,560 --> 00:30:52,880 Speaker 1: years because the peat bog is an anaerobic environment, which 516 00:30:52,920 --> 00:30:57,280 Speaker 1: means that a lot of the rules of decomposition, which 517 00:30:57,280 --> 00:31:01,360 Speaker 1: are air and oxygen dependent will will not play out 518 00:31:01,400 --> 00:31:04,760 Speaker 1: the same way. Also, the fact that pete bog means 519 00:31:04,760 --> 00:31:09,719 Speaker 1: that there's a pH balance that's tremendously conducive to preserving things. 520 00:31:10,080 --> 00:31:12,120 Speaker 2: Yeah, and there's not a lot you know, if it's 521 00:31:12,160 --> 00:31:14,400 Speaker 2: in the ocean or something or somewhere that has occurrent, 522 00:31:14,560 --> 00:31:17,840 Speaker 2: there's not a lot of physical movement occurring there. And 523 00:31:18,120 --> 00:31:23,800 Speaker 2: the biggest variable is the rising and lowering of the 524 00:31:23,840 --> 00:31:28,200 Speaker 2: water essentially in these places depending on drought or the 525 00:31:28,200 --> 00:31:33,480 Speaker 2: amount of rain, and that pH balance too. Man ah go, 526 00:31:33,680 --> 00:31:35,320 Speaker 2: it's so cool to me, Okay, So. 527 00:31:35,280 --> 00:31:38,520 Speaker 1: It feels purposeful, right, it's done something with all those factors, Like. 528 00:31:38,440 --> 00:31:40,480 Speaker 2: We've been doing this for so long. We know that 529 00:31:40,560 --> 00:31:43,480 Speaker 2: this is the place to bury people, and this is 530 00:31:43,520 --> 00:31:46,000 Speaker 2: how we will do it. And though it's been ten, 531 00:31:46,640 --> 00:31:48,880 Speaker 2: twelve thousand, fifteen thousand years. 532 00:31:48,760 --> 00:31:52,680 Speaker 1: At least, the practice right and the site itself, as 533 00:31:52,680 --> 00:31:56,080 Speaker 1: will come to find, was active for a very very 534 00:31:56,120 --> 00:32:02,240 Speaker 1: long time before it was forgotten and almost became the 535 00:32:02,480 --> 00:32:08,880 Speaker 1: non consensual foundation of a suburb. We know that the 536 00:32:09,120 --> 00:32:13,480 Speaker 1: environment of Florida was very challenging. It remains very challenging 537 00:32:13,560 --> 00:32:16,320 Speaker 1: for preservation. We can explore that in a little bit. 538 00:32:16,600 --> 00:32:19,080 Speaker 1: Right now, let's talk about the life of the people 539 00:32:19,280 --> 00:32:22,560 Speaker 1: who lived in this prehistoric time. About half of the 540 00:32:22,640 --> 00:32:25,560 Speaker 1: remains found at Windover again, that's anywhere from one hundred 541 00:32:25,560 --> 00:32:28,320 Speaker 1: and sixty eight to two hundred something people were children, 542 00:32:29,440 --> 00:32:31,800 Speaker 1: not all. The oldest people found in the site were 543 00:32:31,840 --> 00:32:36,200 Speaker 1: around sixty years old, unlike the human remains found in 544 00:32:36,280 --> 00:32:38,800 Speaker 1: European bogs. You know, you might think of something like 545 00:32:40,200 --> 00:32:45,240 Speaker 1: Ireland or Scotland or something. Unlike those remains. The bodies 546 00:32:45,280 --> 00:32:49,520 Speaker 1: in Florida were only skeletons. There's no flesh on the bones. 547 00:32:49,920 --> 00:32:52,440 Speaker 1: And again a lot of that has to do with 548 00:32:52,840 --> 00:32:54,560 Speaker 1: the climate of Florida. 549 00:32:54,680 --> 00:32:57,120 Speaker 2: You're gonna say, Yeah, the temperature is going to make 550 00:32:57,120 --> 00:32:58,360 Speaker 2: a big difference there. 551 00:32:58,160 --> 00:33:00,920 Speaker 1: And as you get closer to the equator, you'll see 552 00:33:01,640 --> 00:33:06,880 Speaker 1: you know, increasingly in hospitable environments for preservation. But also 553 00:33:07,120 --> 00:33:10,360 Speaker 1: you know, think of think of how rare these places are. 554 00:33:10,440 --> 00:33:13,520 Speaker 1: But if you go back a few centuries when there 555 00:33:13,640 --> 00:33:18,080 Speaker 1: was much more forest land and jungle land in the world, 556 00:33:18,160 --> 00:33:23,760 Speaker 1: those ecosystems, those biomes are hungry, they eat things. There's 557 00:33:23,800 --> 00:33:26,640 Speaker 1: still eating cities. I think a lot of us would 558 00:33:26,680 --> 00:33:30,720 Speaker 1: be surprised at how much maintenance goes on into just 559 00:33:30,920 --> 00:33:34,200 Speaker 1: keeping even what you think of as a metropolis alive 560 00:33:34,400 --> 00:33:36,360 Speaker 1: from one year to the next. Yeah. 561 00:33:36,560 --> 00:33:38,360 Speaker 2: Can you imagine in Atlanta if we didn't have a 562 00:33:38,440 --> 00:33:42,640 Speaker 2: kudzoo team going out there every day working their tails off. 563 00:33:42,920 --> 00:33:45,160 Speaker 1: I love the Kudzuo man. I think about it a lot, 564 00:33:45,880 --> 00:33:48,880 Speaker 1: and how how quickly it would grow. Yeah, I'm just kidding. 565 00:33:48,880 --> 00:33:51,640 Speaker 2: I don't think there's an official Atlanta Kudzoo team. Maybe 566 00:33:51,640 --> 00:33:54,480 Speaker 2: there is. If you work for the official Atlanta Kudzoo 567 00:33:54,880 --> 00:33:55,680 Speaker 2: what do we call it. 568 00:33:56,520 --> 00:33:58,080 Speaker 1: Kudzuo task Force? Yeah? 569 00:33:58,160 --> 00:34:02,080 Speaker 2: Yeah, let us know the cats out of everyone. 570 00:34:02,000 --> 00:34:07,480 Speaker 1: I mean yeah, they're definitely they're definitely ongoing wars. Kudzu 571 00:34:07,600 --> 00:34:11,200 Speaker 1: is an excellent example their ongoing efforts to prevent the 572 00:34:11,239 --> 00:34:14,839 Speaker 1: spread of cuts, which is technically an invasive species, right, 573 00:34:15,640 --> 00:34:20,319 Speaker 1: but adapted amazingly well. So we know a little bit 574 00:34:20,480 --> 00:34:25,560 Speaker 1: about what these people's lives were like. But the same 575 00:34:25,800 --> 00:34:28,719 Speaker 1: environment in Florida, which makes it so difficult to preserve 576 00:34:29,440 --> 00:34:33,080 Speaker 1: bodies or buildings, let alone books and so on, also 577 00:34:33,360 --> 00:34:36,759 Speaker 1: teaches us about how they were buried because despite the 578 00:34:36,800 --> 00:34:39,600 Speaker 1: fact that there was no flesh on the bones, about 579 00:34:39,719 --> 00:34:43,880 Speaker 1: half of the skulls ninety ninety one or so contained 580 00:34:44,000 --> 00:34:48,319 Speaker 1: brain matter. It's pretty gruesome, but it also means that 581 00:34:48,320 --> 00:34:51,200 Speaker 1: they were buried within at the very most, at the 582 00:34:51,280 --> 00:34:54,440 Speaker 1: very upper limit, they were in the pond, interred within 583 00:34:54,560 --> 00:34:59,120 Speaker 1: forty eight hours of expiring, because if they were out 584 00:34:59,480 --> 00:35:03,560 Speaker 1: in the fl Florida environment anytime after that, their brain 585 00:35:03,600 --> 00:35:06,840 Speaker 1: would have liquefied. Wow, because that's what Florida does to 586 00:35:06,920 --> 00:35:07,440 Speaker 1: dead people. 587 00:35:07,800 --> 00:35:08,000 Speaker 2: Mmm. 588 00:35:08,880 --> 00:35:09,400 Speaker 1: It's true. 589 00:35:09,600 --> 00:35:12,440 Speaker 2: Well, we also got to look at their stomach contents. 590 00:35:12,760 --> 00:35:18,120 Speaker 1: Right, and that's tricky because you're saying, well, there's no flesh. Yeah, 591 00:35:18,160 --> 00:35:21,360 Speaker 1: we're approximating because it looked like it was digested. We 592 00:35:21,480 --> 00:35:25,840 Speaker 1: learned that for one one corpse, they have been eating 593 00:35:25,880 --> 00:35:30,319 Speaker 1: primarily fish and berries, and the ground down teeth that 594 00:35:30,360 --> 00:35:34,040 Speaker 1: you mentioned earlier, Matt show us similar to It's the 595 00:35:34,120 --> 00:35:37,520 Speaker 1: thing Egyptologists have found before as well. In places where 596 00:35:37,520 --> 00:35:40,520 Speaker 1: people live around a lot of sand, the sand gets 597 00:35:40,560 --> 00:35:44,240 Speaker 1: into your food and it naturally grits down your teeth. Wow, 598 00:35:44,360 --> 00:35:45,440 Speaker 1: they didn't have cavities. 599 00:35:45,600 --> 00:35:48,360 Speaker 2: They didn't have cavities. Well well, and you have to 600 00:35:48,400 --> 00:35:51,400 Speaker 2: imagine it's only over a span of sixty years and 601 00:35:51,440 --> 00:35:55,840 Speaker 2: there's absolutely you know, no dental work being done. There's nothing, 602 00:35:56,480 --> 00:36:00,000 Speaker 2: there's no way to help clean or fix your teeth 603 00:36:00,120 --> 00:36:03,439 Speaker 2: when things are going wrong in that sand just takes 604 00:36:03,440 --> 00:36:04,160 Speaker 2: it out quickly. 605 00:36:04,560 --> 00:36:08,200 Speaker 1: Yeah. We also know that even though their lives were 606 00:36:08,360 --> 00:36:13,600 Speaker 1: very difficult, they were also very caring with their community. 607 00:36:13,920 --> 00:36:16,640 Speaker 1: And this is this is a big thing that maybe 608 00:36:16,680 --> 00:36:18,839 Speaker 1: doesn't occur to a lot of people when we think 609 00:36:18,840 --> 00:36:24,240 Speaker 1: of ancient societies, but one of the huge, huge, leaping 610 00:36:24,280 --> 00:36:27,080 Speaker 1: points or one of the one of the huge breakthroughs, 611 00:36:27,120 --> 00:36:32,360 Speaker 1: a watershed moment in evolution was the idea of caring 612 00:36:32,440 --> 00:36:36,280 Speaker 1: for the injured and the dead, which is something higher 613 00:36:36,320 --> 00:36:42,040 Speaker 1: cognition entities do so not not necessarily just mammals, you 614 00:36:42,080 --> 00:36:43,759 Speaker 1: know what I mean. There's some birds that will care 615 00:36:43,800 --> 00:36:47,600 Speaker 1: for the injured, and of course there's cetaceans are still mammals, 616 00:36:48,200 --> 00:36:52,560 Speaker 1: but who knows, maybe there's an octopus hospital. 617 00:36:52,920 --> 00:36:55,560 Speaker 2: Yeah, maybe, But I see exactly what you're saying. In 618 00:36:55,560 --> 00:37:01,120 Speaker 2: an organized humanoid society, a human society, taking care of 619 00:37:01,360 --> 00:37:06,120 Speaker 2: someone who's incapacitated, who cannot contribute to, you know, the 620 00:37:06,120 --> 00:37:10,200 Speaker 2: the wealth essentially the health and wealth of your tribe, 621 00:37:10,200 --> 00:37:14,040 Speaker 2: your group, then you know, for a certain time, there's 622 00:37:14,040 --> 00:37:18,239 Speaker 2: no reason to have that person besides to you know, 623 00:37:18,320 --> 00:37:20,239 Speaker 2: keep them around because you love them, right, or you 624 00:37:20,280 --> 00:37:21,000 Speaker 2: care about. 625 00:37:20,719 --> 00:37:23,360 Speaker 1: Them, or because you're a decent. 626 00:37:24,600 --> 00:37:28,240 Speaker 2: Well yeah, but if you think about it from the 627 00:37:28,280 --> 00:37:32,760 Speaker 2: most basic needs of a human, like a singular human 628 00:37:32,800 --> 00:37:36,480 Speaker 2: as well as a group of humans, that's a choice 629 00:37:36,480 --> 00:37:39,440 Speaker 2: that what you're saying is it only comes along with 630 00:37:39,520 --> 00:37:44,880 Speaker 2: the higher cognition, the really thinking about essentially good like 631 00:37:45,080 --> 00:37:45,680 Speaker 2: doing good. 632 00:37:45,960 --> 00:37:47,879 Speaker 1: Well, I would say also this is going to sound 633 00:37:48,000 --> 00:37:52,520 Speaker 1: very cold. Biologically speaking, an individual human has zero value 634 00:37:53,840 --> 00:37:57,600 Speaker 1: unless something can reproduce a sexually. An individual of any 635 00:37:57,640 --> 00:38:02,560 Speaker 1: species has zero value in terms of the big picture. 636 00:38:02,840 --> 00:38:05,360 Speaker 1: So a group things that can care for one another 637 00:38:05,440 --> 00:38:08,719 Speaker 1: in groups may lose a couple checkers games, but they 638 00:38:08,719 --> 00:38:11,480 Speaker 1: will win the chess game all you go, right, So 639 00:38:11,800 --> 00:38:14,360 Speaker 1: we do know that they were playing this chess game, right. 640 00:38:14,440 --> 00:38:18,480 Speaker 1: We found several examples of people who would have died 641 00:38:18,680 --> 00:38:21,799 Speaker 1: quite quickly and probably quite painfully had they not have 642 00:38:21,920 --> 00:38:26,000 Speaker 1: folks caring for them, and this again is a huge 643 00:38:26,160 --> 00:38:29,799 Speaker 1: hallmark of what we would call modern humanity. 644 00:38:30,760 --> 00:38:33,560 Speaker 2: Yeah, there's an older woman and she was perhaps around 645 00:38:33,600 --> 00:38:36,080 Speaker 2: fifty years old. It's kind of an estimation there, but 646 00:38:36,120 --> 00:38:39,160 Speaker 2: she showed signs of having broken bones, like several of them, 647 00:38:39,400 --> 00:38:42,440 Speaker 2: to the point where this person is not going to 648 00:38:42,520 --> 00:38:45,719 Speaker 2: survive if it's eight thousand years ago. But she did 649 00:38:45,760 --> 00:38:47,880 Speaker 2: for a while at least while she's being taken care of. 650 00:38:48,840 --> 00:38:52,120 Speaker 2: The fractures occurred several years before she died, So that's 651 00:38:52,120 --> 00:38:58,760 Speaker 2: how you know somebody was doing a lot for this person. 652 00:39:01,600 --> 00:39:03,719 Speaker 2: And it really means that there are other villagers, other 653 00:39:03,800 --> 00:39:06,279 Speaker 2: humans around her that helped her even when she could 654 00:39:06,280 --> 00:39:08,520 Speaker 2: no longer contribute, and that's really what we're saying. There 655 00:39:08,560 --> 00:39:10,680 Speaker 2: was another body of a fifteen year old boy, at 656 00:39:10,760 --> 00:39:13,600 Speaker 2: least again an estimated fifteen year old boy, that showed 657 00:39:13,640 --> 00:39:17,520 Speaker 2: he was a victim of spina bifida, which is something 658 00:39:17,719 --> 00:39:21,279 Speaker 2: intense to encounter in modern day With modern day medicine, 659 00:39:21,480 --> 00:39:22,799 Speaker 2: you can only imagine what it was like. 660 00:39:22,800 --> 00:39:26,239 Speaker 1: Then, right. Spina bifida is a birth defect that occurs 661 00:39:26,320 --> 00:39:30,440 Speaker 1: when the cord of your spine and your actual spine 662 00:39:30,680 --> 00:39:38,040 Speaker 1: don't form properly. It used to be considered a pediatric illness, 663 00:39:38,400 --> 00:39:42,840 Speaker 1: even relatively recently, meaning that if you survive into adulthood, 664 00:39:42,880 --> 00:39:45,680 Speaker 1: you would just still continue to see your pediatric doctor. 665 00:39:46,480 --> 00:39:51,440 Speaker 1: This kid made it to fifteen, so he was well 666 00:39:51,480 --> 00:39:56,080 Speaker 1: on his way to becoming an adult. They also saw 667 00:39:56,480 --> 00:40:00,400 Speaker 1: various different tools. Perhaps one of the most heartbreaking things 668 00:40:00,280 --> 00:40:03,360 Speaker 1: is that every single child that was buried there was 669 00:40:03,400 --> 00:40:07,960 Speaker 1: buried with a couple of toys. Wow, how much more 670 00:40:08,040 --> 00:40:10,800 Speaker 1: human can you get? We have to ask ourselves, Okay, 671 00:40:10,840 --> 00:40:13,480 Speaker 1: these are people, but who were these people? Where did 672 00:40:13,480 --> 00:40:17,000 Speaker 1: they come from, and how did they get there? How, 673 00:40:17,160 --> 00:40:19,920 Speaker 1: perhaps even more importantly, did they become lost to time? 674 00:40:20,080 --> 00:40:23,680 Speaker 1: For more than seven thousand years, it's a questionable answer. 675 00:40:23,920 --> 00:40:33,960 Speaker 1: After a word from our sponsor, here's where it gets crazy. 676 00:40:34,360 --> 00:40:37,799 Speaker 2: First, this was not a mass grave, just a place 677 00:40:37,800 --> 00:40:41,239 Speaker 2: where bodies were thrown just because someone had died and 678 00:40:41,280 --> 00:40:44,440 Speaker 2: it was done. We've already established that these bodies are 679 00:40:44,440 --> 00:40:47,799 Speaker 2: placed there on purpose and in a way that it 680 00:40:47,880 --> 00:40:48,560 Speaker 2: is meaningful. 681 00:40:48,719 --> 00:40:51,440 Speaker 1: It's not a massacre, it's not an all die. At 682 00:40:51,480 --> 00:40:52,319 Speaker 1: the same time, and. 683 00:40:52,280 --> 00:40:54,600 Speaker 2: We also know that this is likely not a matter 684 00:40:54,680 --> 00:40:58,640 Speaker 2: of some kind of sacrifice, some kind of ritual that 685 00:40:58,800 --> 00:41:02,520 Speaker 2: was done to put these people out of their misery, 686 00:41:02,680 --> 00:41:06,560 Speaker 2: or for worship of some other you know, deity or 687 00:41:06,640 --> 00:41:07,879 Speaker 2: being or something like that. 688 00:41:08,400 --> 00:41:12,720 Speaker 1: And we know this because of the way in which 689 00:41:12,760 --> 00:41:18,239 Speaker 1: they were interred and because of the the nature of 690 00:41:18,320 --> 00:41:22,799 Speaker 1: ritualistic human sacrifice usually indicates, or usually is predicated upon 691 00:41:24,239 --> 00:41:28,480 Speaker 1: a similar method of death to someone is you know, 692 00:41:28,640 --> 00:41:33,960 Speaker 1: ritualistically strangled by the thugy cult, or someone has is 693 00:41:34,120 --> 00:41:39,360 Speaker 1: vivisected right somewhere in mes America or something this or 694 00:41:39,680 --> 00:41:43,359 Speaker 1: in the case of bogs in Europe, someone has their 695 00:41:43,440 --> 00:41:46,719 Speaker 1: throat cut and then they're tossed in a bog. Right, 696 00:41:47,560 --> 00:41:49,880 Speaker 1: this doesn't seem to be the case here. One of 697 00:41:49,920 --> 00:41:53,040 Speaker 1: the reasons, one of the biggest. Here's where it gets 698 00:41:53,040 --> 00:41:56,120 Speaker 1: crazy moments in this wind Over investigation, which has again 699 00:41:56,200 --> 00:42:00,560 Speaker 1: been going on since the early nineteen eighties, not eighteen 700 00:42:00,560 --> 00:42:03,320 Speaker 1: eighties as far as we know, hinges on the concept 701 00:42:03,440 --> 00:42:05,600 Speaker 1: of DNA, and this goes back a little bit to 702 00:42:05,600 --> 00:42:08,600 Speaker 1: what you were talking about, Matt. You'll hear some folks, 703 00:42:09,480 --> 00:42:15,120 Speaker 1: including members of academia here in twenty nineteen, arguing that 704 00:42:15,200 --> 00:42:21,640 Speaker 1: the DNA tests conducted on the remains indicated that these 705 00:42:21,760 --> 00:42:27,920 Speaker 1: people were descended from Europeans rather than the Far Eastern 706 00:42:28,239 --> 00:42:31,759 Speaker 1: you know, the Far Eastern groups that migrated out of 707 00:42:31,800 --> 00:42:36,600 Speaker 1: Siberia right or through Siberia. This would be a huge discovery, 708 00:42:37,600 --> 00:42:40,759 Speaker 1: but the question is is it true. First we have 709 00:42:40,800 --> 00:42:45,240 Speaker 1: to remember the only way they could find anything close 710 00:42:45,400 --> 00:42:49,160 Speaker 1: enough to try to analyze would be that brain matter 711 00:42:49,800 --> 00:42:54,000 Speaker 1: the marrow is probably long gone, and the DNA's rate 712 00:42:54,080 --> 00:42:58,279 Speaker 1: of decay makes it a lot like forget trying to 713 00:42:58,280 --> 00:43:01,640 Speaker 1: find a needle in a haystack. Trying to find a 714 00:43:01,719 --> 00:43:05,160 Speaker 1: lottery ticket in a haystack and hoping that it wins. 715 00:43:05,560 --> 00:43:08,720 Speaker 2: Well, yeah, and you have to find multiple lottery tickets 716 00:43:08,760 --> 00:43:11,200 Speaker 2: because you can't just test one subject and say, oh, 717 00:43:11,239 --> 00:43:14,040 Speaker 2: this whole group of people, they're definitely European. 718 00:43:14,440 --> 00:43:17,239 Speaker 1: Right, And in the past people have been way too 719 00:43:17,320 --> 00:43:20,720 Speaker 1: quick to do that. There's a geneticist named Joseph Lorenz 720 00:43:20,760 --> 00:43:24,200 Speaker 1: from the Quarriel Institute for Medical Research. He was searching 721 00:43:24,239 --> 00:43:28,200 Speaker 1: for DNA markers that he thought were typical of Native Americans, 722 00:43:28,280 --> 00:43:31,080 Speaker 1: and the DNA samples taken from the bones of five 723 00:43:31,120 --> 00:43:34,960 Speaker 1: different people in Windover. So they did let me correct 724 00:43:35,000 --> 00:43:37,920 Speaker 1: myself there. They did find at least something in the 725 00:43:37,920 --> 00:43:40,440 Speaker 1: bones they could use. He didn't find what he was 726 00:43:40,480 --> 00:43:42,880 Speaker 1: looking for. He did not find those common markers he 727 00:43:42,960 --> 00:43:46,439 Speaker 1: thought would be extant, and so he compared the wind 728 00:43:46,480 --> 00:43:50,319 Speaker 1: Over DNA results. He had to present European populations, and 729 00:43:50,520 --> 00:43:51,360 Speaker 1: this is what he said. 730 00:43:51,640 --> 00:43:53,560 Speaker 2: I went back to the screen and looked at the 731 00:43:53,560 --> 00:43:58,879 Speaker 2: sequences again. The first person's DNA it looked European. When 732 00:43:58,880 --> 00:44:02,799 Speaker 2: I looked at the second one, it looked European. When 733 00:44:02,840 --> 00:44:05,080 Speaker 2: I looked at the third, the fourth, and the fifth 734 00:44:05,120 --> 00:44:08,359 Speaker 2: it was slightly different from the first two, but they 735 00:44:08,440 --> 00:44:09,400 Speaker 2: looked European. 736 00:44:10,840 --> 00:44:15,919 Speaker 1: So there are three common presumptions that are inherent. They're 737 00:44:15,920 --> 00:44:19,560 Speaker 1: intrinsic in every interpretation of the wind over DNA. The 738 00:44:19,600 --> 00:44:23,280 Speaker 1: first is the assumption that one combination of DNA haplogroups 739 00:44:23,360 --> 00:44:28,560 Speaker 1: typifies all Native American populations. It's demonstrably untrue. There's been 740 00:44:28,600 --> 00:44:33,080 Speaker 1: well documented Polynesian DNA material found in skeletons in northwest 741 00:44:33,160 --> 00:44:38,760 Speaker 1: Mexico as well as southern California. There are early populations 742 00:44:38,800 --> 00:44:43,640 Speaker 1: of South America that also don't necessarily fit that assumption. Also, 743 00:44:45,360 --> 00:44:49,640 Speaker 1: there are no DNA text markers for a lot of 744 00:44:49,640 --> 00:44:54,480 Speaker 1: indigenous people in southeastern US. The research wasn't quite there 745 00:44:54,680 --> 00:44:58,520 Speaker 1: at the time. And then there's the Yuchi group, which 746 00:44:58,520 --> 00:45:02,520 Speaker 1: has consistently stated, again in folklore and the importance of 747 00:45:02,600 --> 00:45:06,120 Speaker 1: world storytelling, that their ancestors crossed the Atlantic to the 748 00:45:06,160 --> 00:45:11,440 Speaker 1: Savannah River. These are you'll hear them called the oldest 749 00:45:11,480 --> 00:45:16,840 Speaker 1: indigenous peoples in the Southeast. Their migration legend states that 750 00:45:16,920 --> 00:45:19,800 Speaker 1: they found evidence of an earlier people who had lived 751 00:45:19,840 --> 00:45:23,560 Speaker 1: in the Savannah River basin before them. I think it's 752 00:45:23,560 --> 00:45:26,399 Speaker 1: clutching at straws because that's anecdotal, you know what I mean, 753 00:45:26,680 --> 00:45:30,040 Speaker 1: But that doesn't mean there's not a grain of truth 754 00:45:30,080 --> 00:45:33,279 Speaker 1: to it. And this whole DNA exploration is where things 755 00:45:33,320 --> 00:45:37,880 Speaker 1: get so sticky because for some more conspiratorially minded people, 756 00:45:38,320 --> 00:45:41,120 Speaker 1: this was seen as a gold mine. It was proof 757 00:45:41,360 --> 00:45:45,200 Speaker 1: that there could be some previously unidentified migration patterns in 758 00:45:45,280 --> 00:45:50,359 Speaker 1: ancient human history. It's true there are. We're going to 759 00:45:50,480 --> 00:45:54,400 Speaker 1: find more as we learn more about the expansion of 760 00:45:54,440 --> 00:45:58,319 Speaker 1: the species. But I don't know. There's a thing that 761 00:45:58,400 --> 00:46:01,840 Speaker 1: used a lot of Weasley words language that we found 762 00:46:02,080 --> 00:46:02,840 Speaker 1: describing this. 763 00:46:03,560 --> 00:46:05,879 Speaker 2: And we've got a quote here, Yes, this comes from 764 00:46:06,000 --> 00:46:10,640 Speaker 2: about archaeology. Although scientists believed they had retrieved DNA from 765 00:46:10,640 --> 00:46:13,360 Speaker 2: the fairly intact brain matter recovered from some of the 766 00:46:13,400 --> 00:46:17,080 Speaker 2: human burials, subsequent research has shown that the mt DNA 767 00:46:17,160 --> 00:46:22,319 Speaker 2: lineages reported are absent in all other prehistoric and contemporary 768 00:46:22,400 --> 00:46:26,680 Speaker 2: Native American populations studied to date. Further attempts to retrieve 769 00:46:26,760 --> 00:46:30,520 Speaker 2: more DNA have failed, and an amplification study has shown 770 00:46:30,560 --> 00:46:35,240 Speaker 2: that there is no analyzable DNA left at the Windover burials. 771 00:46:36,000 --> 00:46:40,160 Speaker 1: So let's unpack this quickly. What this shows is that 772 00:46:40,200 --> 00:46:43,520 Speaker 1: scientists did at one point get some DNA material from 773 00:46:43,760 --> 00:46:49,720 Speaker 1: one or more of the brains, definitely more, one would hope, 774 00:46:50,120 --> 00:46:55,200 Speaker 1: and they found that the mitochondrial DNA lineage reported didn't 775 00:46:55,360 --> 00:47:00,600 Speaker 1: match what we knew about other Native American populations, right, 776 00:47:01,040 --> 00:47:06,400 Speaker 1: So then they said, we've tried or other people have 777 00:47:06,440 --> 00:47:10,239 Speaker 1: tried to grab more DNA material and they can't get it, 778 00:47:10,320 --> 00:47:12,360 Speaker 1: and we think there's no more left. So we shot 779 00:47:12,360 --> 00:47:15,759 Speaker 1: our shot. Basically shot our shot, and we got more 780 00:47:15,840 --> 00:47:16,920 Speaker 1: questions than answers. 781 00:47:17,760 --> 00:47:22,560 Speaker 2: However, this thing we just read from about archaeology, well 782 00:47:23,360 --> 00:47:26,640 Speaker 2: several people take exception to this, including someone a researcher 783 00:47:26,719 --> 00:47:29,440 Speaker 2: named Gary Carson, and we have a quote from him. 784 00:47:29,880 --> 00:47:32,160 Speaker 1: Yeah. Yeah, he unpacks this stuff and he says, I've 785 00:47:32,200 --> 00:47:34,759 Speaker 1: read this particular passage two or three times and it's 786 00:47:34,760 --> 00:47:37,839 Speaker 1: a masterpiece of hand waving and misdirection. He's a little 787 00:47:37,880 --> 00:47:40,319 Speaker 1: steamed about it. Yeah, that last part was me. The 788 00:47:40,480 --> 00:47:43,319 Speaker 1: article makes it sound like DNA wasn't discovered after all, 789 00:47:43,400 --> 00:47:46,399 Speaker 1: but it goes on to say THEA DNA lineages were 790 00:47:46,440 --> 00:47:51,239 Speaker 1: discovered that's mitochondrial DNA and subsequently analyzed, but then dismisses 791 00:47:51,280 --> 00:47:55,319 Speaker 1: the analysis because it doesn't match the expected results, specifically 792 00:47:55,360 --> 00:47:58,279 Speaker 1: because it didn't connect the wind Over Bog people with 793 00:47:58,440 --> 00:48:02,640 Speaker 1: other prehistoric and contemperary Native American populations. In other words, 794 00:48:02,680 --> 00:48:05,959 Speaker 1: according to Gary, the DNA results couldn't be accurate because 795 00:48:06,000 --> 00:48:08,960 Speaker 1: they didn't show that the bog people were Native Americans. 796 00:48:10,200 --> 00:48:16,120 Speaker 1: So he's he's not necessarily arguing some secret migration from 797 00:48:16,120 --> 00:48:20,319 Speaker 1: some hitherto unmentioned land, but he is saying that these 798 00:48:20,360 --> 00:48:23,560 Speaker 1: people may be committing one of the one of the 799 00:48:23,560 --> 00:48:26,880 Speaker 1: big sins of critical thinking, which is throwing out stuff 800 00:48:26,880 --> 00:48:30,960 Speaker 1: that doesn't fit a preconceived notion. There's a facial reconstruction 801 00:48:31,080 --> 00:48:34,520 Speaker 1: project that you can you can see google wind over 802 00:48:34,560 --> 00:48:39,480 Speaker 1: a woman online and they don't they don't appear European. 803 00:48:39,680 --> 00:48:45,920 Speaker 1: But a lot of facial reconstruction like that is interpretive, right. Yeah. 804 00:48:46,200 --> 00:48:48,640 Speaker 1: I mean, we didn't know dinosaurs had feathers. 805 00:48:49,280 --> 00:48:52,400 Speaker 2: We did for ever, but we figured it out because 806 00:48:53,680 --> 00:48:56,840 Speaker 2: somebody just decided one day that they had feathers. That's honestly. 807 00:48:56,880 --> 00:48:58,680 Speaker 1: What happened is that. What happened is like, dude, these 808 00:48:58,719 --> 00:49:00,520 Speaker 1: guys got feathers. Was you? 809 00:49:00,680 --> 00:49:01,120 Speaker 2: It was me? 810 00:49:01,400 --> 00:49:02,560 Speaker 1: I should have been on that call. 811 00:49:02,680 --> 00:49:06,400 Speaker 2: When I grew up, dinosaurs were just all green or 812 00:49:06,480 --> 00:49:12,279 Speaker 2: brown or gray, no stripes. Yeah, eighties kids, dinosaurs are green, brown, gray, 813 00:49:12,400 --> 00:49:15,680 Speaker 2: maybe maybe a little tan light brown. But now they're 814 00:49:15,719 --> 00:49:20,040 Speaker 2: just multicolored. They got feathers. I don't believe it. I'm 815 00:49:20,040 --> 00:49:23,399 Speaker 2: just kidding. I think it's wonderful what we're learning. Paleontologists 816 00:49:23,440 --> 00:49:25,200 Speaker 2: teaching you against some things. No, I love it. 817 00:49:25,239 --> 00:49:27,880 Speaker 1: You think there should be a bright line between pokemon 818 00:49:27,960 --> 00:49:28,759 Speaker 1: and dinosaurs. 819 00:49:28,960 --> 00:49:34,520 Speaker 2: No, no, I choose you pach so great. 820 00:49:35,000 --> 00:49:38,000 Speaker 1: So there are there are other opinions here, one that 821 00:49:38,200 --> 00:49:41,719 Speaker 1: argues one that bases its argument on the timeline. So 822 00:49:42,239 --> 00:49:47,560 Speaker 1: time estimates for the arrival of certain genomes or genetic 823 00:49:47,640 --> 00:49:51,440 Speaker 1: material are twelve thou thirty six thousand years ago, depending 824 00:49:51,440 --> 00:49:54,200 Speaker 1: on the number of assumed founders, And this supports the 825 00:49:54,239 --> 00:49:58,600 Speaker 1: conclusion that people harboring this haplo group, this this weird 826 00:49:58,600 --> 00:50:01,960 Speaker 1: one that sticks out right, we're among the original founders 827 00:50:02,000 --> 00:50:08,279 Speaker 1: of Native American populations. To date, applogroup X, as this 828 00:50:08,320 --> 00:50:12,560 Speaker 1: guy William Holsworth is calling it has not been unambiguously 829 00:50:12,640 --> 00:50:15,920 Speaker 1: identified in Asia, which would have been the origin point, 830 00:50:16,080 --> 00:50:19,360 Speaker 1: and to this author raises the possibility that some of 831 00:50:19,400 --> 00:50:24,719 Speaker 1: these Native American founding populations had ancestors somewhere else so 832 00:50:25,000 --> 00:50:29,479 Speaker 1: ultimately came to what we recognize as Florida today through 833 00:50:29,640 --> 00:50:33,279 Speaker 1: some other migration pattern. As the Internet likes to say, 834 00:50:33,440 --> 00:50:36,640 Speaker 1: big if true, Big if true, Big if true, But 835 00:50:36,920 --> 00:50:39,520 Speaker 1: is it true. At this point, it seems experts are 836 00:50:39,560 --> 00:50:43,600 Speaker 1: still debating the origin of the ancient windover population and occasionally, 837 00:50:43,600 --> 00:50:47,040 Speaker 1: if you read closely, accusing one another of having an agenda, 838 00:50:47,080 --> 00:50:48,680 Speaker 1: which is not at all unusual. 839 00:50:49,000 --> 00:50:51,479 Speaker 2: Yeah, I mean, that's pretty darn common when it comes 840 00:50:51,480 --> 00:50:52,279 Speaker 2: to things like. 841 00:50:52,239 --> 00:50:55,120 Speaker 1: This, and it's an important debate. It's one we should 842 00:50:55,120 --> 00:50:59,359 Speaker 1: treat with extreme seriousness, primarily because of the point you raised, Matt, 843 00:50:59,400 --> 00:51:02,360 Speaker 1: which is a fundamental point that is all too often 844 00:51:02,400 --> 00:51:07,200 Speaker 1: skipped over. The human species has a long, long, incredibly 845 00:51:07,400 --> 00:51:13,759 Speaker 1: unfortunate history of institutionalized racism, attempting to shoehorn insert favorite 846 00:51:13,760 --> 00:51:17,279 Speaker 1: group here into so many things, from pyramids to the 847 00:51:17,320 --> 00:51:20,920 Speaker 1: ruins of empires to the creation of civilization. You know 848 00:51:20,960 --> 00:51:23,000 Speaker 1: what I mean. And this is not just This is 849 00:51:23,040 --> 00:51:27,279 Speaker 1: not just a practice of one sect of people from 850 00:51:27,360 --> 00:51:29,320 Speaker 1: one part of the world, nor is it the practice 851 00:51:29,360 --> 00:51:30,360 Speaker 1: of one discipline. 852 00:51:30,760 --> 00:51:32,759 Speaker 2: And just to take it back to alien con we 853 00:51:32,880 --> 00:51:37,600 Speaker 2: see it perpetuated there where. If Europeans or some sort 854 00:51:37,680 --> 00:51:39,520 Speaker 2: didn't have anything to do with this, well then it 855 00:51:39,600 --> 00:51:42,600 Speaker 2: must be aliens making all of these ancient sites. 856 00:51:43,000 --> 00:51:48,040 Speaker 1: And in the defense of people who will make those arguments, 857 00:51:48,640 --> 00:51:52,799 Speaker 1: typically nowadays they're not just arguing something based on that. 858 00:51:52,880 --> 00:51:56,000 Speaker 1: They'll also say a stonehenge, how could ancient people have 859 00:51:56,120 --> 00:51:58,440 Speaker 1: made that? Those? Look at those the big that's the 860 00:51:58,480 --> 00:51:59,880 Speaker 1: biggest rock I ever saw. 861 00:52:00,600 --> 00:52:01,200 Speaker 2: It's true. 862 00:52:01,400 --> 00:52:03,720 Speaker 1: I'm not quoting, I'm paraphrasing. 863 00:52:03,400 --> 00:52:06,399 Speaker 2: But true. It is just something we cannot stress enough. 864 00:52:06,440 --> 00:52:12,360 Speaker 2: That is, it's highly important and remember it when you 865 00:52:12,440 --> 00:52:12,960 Speaker 2: read things. 866 00:52:13,200 --> 00:52:16,000 Speaker 1: And at least it leads us almost full circle here, 867 00:52:16,040 --> 00:52:21,760 Speaker 1: mat because what we're talking about is underestimating ancient people, 868 00:52:22,400 --> 00:52:24,960 Speaker 1: which we should never do. These are modern human beings. 869 00:52:26,160 --> 00:52:32,399 Speaker 1: Human humanity is slowly evolving. But people thousands of years 870 00:52:32,440 --> 00:52:39,200 Speaker 1: ago were as smart and as capable of invention and 871 00:52:39,480 --> 00:52:44,120 Speaker 1: ingenuity as people are today. So this is where it 872 00:52:44,120 --> 00:52:46,359 Speaker 1: gets us to a weird spot and maybe where we 873 00:52:46,520 --> 00:52:49,880 Speaker 1: end today's conversation to hear from to hear from you folks. 874 00:52:50,239 --> 00:52:54,279 Speaker 1: If you know, if we accept that is absolutely true 875 00:52:54,280 --> 00:52:58,239 Speaker 1: that ancient peoples could, through their own ingenuity and their 876 00:52:58,280 --> 00:53:02,600 Speaker 1: own maguverness, build things like stone hinge, like pyramids like 877 00:53:02,640 --> 00:53:08,720 Speaker 1: Catalahyop and so on, doesn't that mean we also need 878 00:53:08,760 --> 00:53:12,080 Speaker 1: to be open to the idea that that same ingenuity 879 00:53:12,120 --> 00:53:14,000 Speaker 1: could be applied to migration and travel. 880 00:53:14,320 --> 00:53:17,680 Speaker 2: Absolutely especially over water, especially over water. 881 00:53:19,760 --> 00:53:24,359 Speaker 1: And that's our classic episode for this evening. We can't 882 00:53:24,360 --> 00:53:26,040 Speaker 1: wait to hear your thoughts. It's right let us know 883 00:53:26,080 --> 00:53:27,920 Speaker 1: what you think. You can reach to the handle Conspiracy 884 00:53:28,000 --> 00:53:32,120 Speaker 1: Stuff where we exist on Facebook x and YouTube on 885 00:53:32,200 --> 00:53:34,160 Speaker 1: Instagram at TikTok or Conspiracy Stuff Show. 886 00:53:34,200 --> 00:53:36,440 Speaker 2: If you want to call us dial one eight three 887 00:53:36,600 --> 00:53:41,720 Speaker 2: three STDWYTK. That's our voicemail system. You've got three minutes. 888 00:53:41,760 --> 00:53:43,960 Speaker 2: Give yourself a cool nickname and let us know if 889 00:53:43,960 --> 00:53:46,040 Speaker 2: we can use your name and message on the air. 890 00:53:46,360 --> 00:53:47,960 Speaker 2: If you got more to say than can fit in 891 00:53:47,960 --> 00:53:50,719 Speaker 2: that voicemail, why not instead send us a good old 892 00:53:50,800 --> 00:53:51,560 Speaker 2: fashioned email. 893 00:53:51,800 --> 00:53:54,719 Speaker 1: We are the entities to read every single piece of 894 00:53:54,719 --> 00:53:59,160 Speaker 1: correspondence we receive. Be aware, yet not afraid. Sometimes the 895 00:53:59,239 --> 00:54:21,600 Speaker 1: void writes back conspiracy at iHeartRadio dot com. 896 00:54:21,719 --> 00:54:23,800 Speaker 2: Stuff they Don't want you to Know is a production 897 00:54:23,880 --> 00:54:28,440 Speaker 2: of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, 898 00:54:28,520 --> 00:54:31,759 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows.