WEBVTT - Marathon Awards | Dissident Cinema 

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<v Speaker 1>What kind of a show you guys putting.

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<v Speaker 2>On here today?

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<v Speaker 1>You're not interested in armed now? No, look, we're going

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<v Speaker 1>to do this thing.

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<v Speaker 2>We're going to have a conversation.

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<v Speaker 3>Hey, film spotters Adam and Josh here. We wrapped up

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<v Speaker 3>our sixth film Dissident Cinema Marathon last week. That was

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<v Speaker 3>our conversation about The Circle and Adam, I think it

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<v Speaker 3>was clear during that conversation and from all our previous discussions,

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<v Speaker 3>we've not had a dune in the bunch. This has

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<v Speaker 3>been a really great marathon.

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<v Speaker 4>That is absolutely true. I think we both were very

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<v Speaker 4>high on all six films. Would recommend that people see

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<v Speaker 4>all six of those films if they have not had

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<v Speaker 4>a chance to follow along with this marathon. Turns out,

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<v Speaker 4>after our conversation about the Circle and the ending, the

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<v Speaker 4>mysteries of the ending, the ambiguities of Jafar Panahi, he

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<v Speaker 4>tricked us. There there's an alternate reading that probably is

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<v Speaker 4>the accurate alternate reading. We'll link to that in our

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<v Speaker 4>show notes if you are curious. The Dissident Cinema Marathon

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<v Speaker 4>is dedicated to films that depict or openly confront fascism

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<v Speaker 4>in various forums, I'm going to save the reading of

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<v Speaker 4>the titles, Josh, because I'm going to get to them

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<v Speaker 4>when we get to our first awards category here in

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<v Speaker 4>a moment. But I will remind our listeners that you

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<v Speaker 4>can always find the full lineup for any marathon at

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<v Speaker 4>film spotting dot net slash marathons, or just go to

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<v Speaker 4>the main page and click on marathons right there at

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<v Speaker 4>the top. That is where you can find all of

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<v Speaker 4>them we have done. I think this is either number

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<v Speaker 4>fifty one or fifty two. They're all about eliminating our

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<v Speaker 4>cinematic blind spots. You had. All six of these were

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<v Speaker 4>blind spots for you. I think I had seen two

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<v Speaker 4>of them, the first two The Great Dictator in Rome

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<v Speaker 4>Open City, though, as we covered when we discussed those,

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<v Speaker 4>it was like seeing them fresh because it had been

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<v Speaker 4>since being an undergrad that I had watched both of

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<v Speaker 4>those films. Let's go ahead and jump in. We do

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<v Speaker 4>have of at the last minute, a name for these awards.

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<v Speaker 4>Do you want to announce that?

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<v Speaker 3>Yeah, I think we found a good one here. We

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<v Speaker 3>put the word out on our last discussion the Circle,

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<v Speaker 3>but we didn't get a ton right away, so set

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<v Speaker 3>out the call again today on the film Spotting Family Discord.

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<v Speaker 3>Thank you to those family members who weighed in. We

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<v Speaker 3>got some good suggestions there, but I think we're going

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<v Speaker 3>to go with one that showed up on Blue Sky

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<v Speaker 3>when I mentioned it just a couple of hours ago.

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<v Speaker 3>And this comes from mjs over on Blue Sky. You

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<v Speaker 3>can find mjs as at the movie Vampire. And we're

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<v Speaker 3>going to go with the Partisans, which, of course you

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<v Speaker 3>know that phrase has a lot of meetings, but in

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<v Speaker 3>the context of this marathon, and particularly in the context

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<v Speaker 3>of Rome, Open City refers to the Italian resistance movement

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<v Speaker 3>in World War Two. So I think we both sort

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<v Speaker 3>of instinctively gravitated towards the Partisans, and we're going to

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<v Speaker 3>go with that.

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<v Speaker 4>Like it very much. So let's hand out our first partisan.

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<v Speaker 4>It is for supporting Performance. We don't separate by gender here.

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<v Speaker 4>We just hand out one supporting performance award, one lead

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<v Speaker 4>performance award. That's what makes it so tough. The Great

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<v Speaker 4>Dictator you might be looking at Jack Oaki, who played

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<v Speaker 4>the Dictator of Bacteria. He was actually Oscar nominated for

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<v Speaker 4>that performance. Josh Reginald Gardner was Commander Schultz Henry Daniel

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<v Speaker 4>Garbage in Rome Open City. You've got Veto and Nikki

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<v Speaker 4>Eurico as Marcello. There's the gentleman who played man Freddie

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<v Speaker 4>as well, Marcello Pagliero. No Regrets for Our Youth has

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<v Speaker 4>three candidates, at least the man who played Nogi. I

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<v Speaker 4>think you'd have to consider Professor Yagahara, that character, the

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<v Speaker 4>actor who played him, and Itokawa as well.

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<v Speaker 2>Ze.

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<v Speaker 4>How about Marcel Bozoufi as Vogo. We talked about him

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<v Speaker 4>quite a bit during our performance. The photo journalist maybe

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<v Speaker 4>as well, played by Jacques Perin. I could see you, Josh,

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<v Speaker 4>pulling a bit of an end around here and selecting

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<v Speaker 4>a character from the Sorrow and the Pity, even though

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<v Speaker 4>it's a documentary. Wouldn't be surprised at all if that's

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<v Speaker 4>what's coming here, but would be a bit of an

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<v Speaker 4>odd choice. Finally, the Circle, there's a Rezu, very very

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<v Speaker 4>major character, though a supporting performance, played by Mariam Parvin

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<v Speaker 4>ALMANI did you select from any of those that I

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<v Speaker 4>named who did get your partisan for supporting performance?

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<v Speaker 2>Man?

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<v Speaker 3>I wish I had even entertained the notion of going

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<v Speaker 3>with a quote unquote performance in a documentary. I just

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<v Speaker 3>immediately I immediately set that aside. But in terms of riveting

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<v Speaker 3>figures from this marathon, oh yeah, certainly this hour on

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<v Speaker 3>the Pity had you know a number of them. No,

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<v Speaker 3>I went to a more traditional route, and I'm going

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<v Speaker 3>to give you an honorable mention and a winner. Here.

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<v Speaker 3>The honorable mention the close runner up, Marcel Bozoufi as

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<v Speaker 3>vago in Z. We did spend a fair amount of

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<v Speaker 3>time trying to figure that guy out. I feel like

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<v Speaker 3>a little bit this was the dim bulb predator who

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<v Speaker 3>was manipulated essentially into being muscle for the military regime.

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<v Speaker 3>And yeah, we tried to dig into his psychology and

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<v Speaker 3>what he was really after. And I think that all

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<v Speaker 3>speaks to the strength of the performance, the slipperiness of

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<v Speaker 3>that disturbing performance that Bozoufi gave. So my runner up

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<v Speaker 3>slot goes to him. But the winner does come from

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<v Speaker 3>the circle at a maybe recency bias. This is Miriam

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<v Speaker 3>Parvin Almani, who plays our Zoo and I described her

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<v Speaker 3>as sort of the feisty one. We meet her fairly

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<v Speaker 3>early on, one of the three women we meet after

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<v Speaker 3>that first handoff, so they're on the sidewalk outside that

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<v Speaker 3>maternity ward, and she's the one of the three who

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<v Speaker 3>some men walk by say something. Not sure if we

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<v Speaker 3>even catch or if the subtitles let us know what

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<v Speaker 3>the men say, but she's not having any of it

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<v Speaker 3>and follows them down the block to give them a

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<v Speaker 3>piece of her mind. That moment is contrasted with a

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<v Speaker 3>moment we didn't touch on where Narjes, the younger woman

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<v Speaker 3>of the three, who feels, to me felt like the

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<v Speaker 3>most vulnerable of them. She they had plans to go

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<v Speaker 3>on a bus together to get out of Tehran and

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<v Speaker 3>find you know, I think they describe it as their

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<v Speaker 3>fantasy or their paradise. And at the last moment, our

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<v Speaker 3>Zoo tells now just that she's going to go alone

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<v Speaker 3>and for a variety of reasons, but sacrifice is an

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<v Speaker 3>element of it too, We get a sense. And so

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<v Speaker 3>I like that balance where this character. Almani's performance captures

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<v Speaker 3>the fieriness, the sacrificial nature, and I just also like

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<v Speaker 3>you feel in the performance that she knows Ara Zoo

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<v Speaker 3>knows that result of that fiery nature within her, but

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<v Speaker 3>it's her nature and it just comes out anyway. And

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<v Speaker 3>so among all of the you know, fascinating women characters,

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<v Speaker 3>we meet in the circle. I think I was most

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<v Speaker 3>gripped by the performance.

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<v Speaker 4>ALMANI gives great choice, and I'm going to go right

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<v Speaker 4>from such a humane performance to an absolutely inhumane one.

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<v Speaker 4>It was between the two villains. For me, I had

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<v Speaker 4>as my runner up as well, Marcel Bozoofi as Vogo. Okay,

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<v Speaker 4>but it's Henry Daniel as Garbage in The Great Dictator

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<v Speaker 4>that is so ultimately memorable for me. You can say

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<v Speaker 4>the performance is one note it is. You can say

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<v Speaker 4>it's too drolly, cartoonish perhaps, though of course, in both

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<v Speaker 4>cases it is precisely what this movie calls for.

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<v Speaker 2>This man Apoloni is aggressive, dominating before we make our

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<v Speaker 2>demands with us put him in his place. Perhaps that

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<v Speaker 2>means of applied psychology, in other words, that making him

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<v Speaker 2>feel inferior. This can be done in many subtle ways.

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<v Speaker 2>For instance, at this interview, I have so arranged that

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<v Speaker 2>he will always be looking up at you, you looking

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<v Speaker 2>down at him. At all times. His position will be inferior.

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<v Speaker 1>Excellent.

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<v Speaker 4>It's it's inhuman. It is drained of any sense of compassion,

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<v Speaker 4>of empathy, of life. There is not even in him

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<v Speaker 4>a sense of rage. Josh. It's not as if this character,

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<v Speaker 4>it seems, is driven by anything. This is the Secretary

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<v Speaker 4>of the Interior and Minister of Propaganda, essentially Gerbels right

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<v Speaker 4>under Hitler. It it just I want to call it

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<v Speaker 4>it not him, because that's it behaves like a machine

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<v Speaker 4>almost it has it has a directive, and there is

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<v Speaker 4>no humanity to this character whatsoever. As a reminder why

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<v Speaker 4>we're why we're doing this marathon too, we got off

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<v Speaker 4>to a great, if daunting start with this movie and

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<v Speaker 4>with this character, because this character is as I was describing,

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<v Speaker 4>so banal I did invoke the the vampiric visage of

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<v Speaker 4>Steven Miller, wondering if if he perhaps saw this movie

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<v Speaker 4>did not pay attention to any of the other scenes

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<v Speaker 4>except his, and took took extensive notes and said, hey,

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<v Speaker 4>that looks great. I can emulate that this guy's the hero.

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<v Speaker 4>The guy, this guy's the hero. Garbage is the hero

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<v Speaker 4>of this movie. And when you look at it that way,

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<v Speaker 4>it's it's not so cartoonish. That's that's who I'm going with.

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<v Speaker 4>Henry Daniel's garbage.

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<v Speaker 3>Yeah, yeah, garbage is is scary and that's nothing. That's

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<v Speaker 3>not something you say of Chaplain's Hinkle right, the Great

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<v Speaker 3>Dictator himself purposely, this is how they're designed. But I

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<v Speaker 3>think the movie does need, even though it's obviously a comedy,

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<v Speaker 3>that threatening presence as well, you know, eerily calmly threatening presence,

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<v Speaker 3>which is absolutely what Daniel brings.

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<v Speaker 4>We move on to our next partisan four lead performance.

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<v Speaker 4>The Great Dictator does have Charles Chaplin, who was nominated

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<v Speaker 4>for Best Actor Dual Performance as the barber, and Hinkle

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<v Speaker 4>the Dictator of Tomania. Paulette Goddard may be supporting, but

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<v Speaker 4>I think you could put her as Hannah in the

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<v Speaker 4>lead performance category. Rome Open City has Anna Maniani as

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<v Speaker 4>Pina and Aldo Fobrezi as Don Pietro Pellegrini. No regrets

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<v Speaker 4>for our youth, said Sukohara as Yuki Yagahara. In z

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<v Speaker 4>we have Eve Montant as the deputy who is assassinated,

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<v Speaker 4>Jean Louis Trennan as the examining magistrate. No, there's no

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<v Speaker 4>lead characters in The Sorrow and the pity will stick

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<v Speaker 4>with that unless you want to call Marcel Ofls the

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<v Speaker 4>lead character is the director of the film. Finally, in

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<v Speaker 4>the Circle, I think perhaps we could say that in

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<v Speaker 4>our guests Mami Zada as an our guest, is the

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<v Speaker 4>lead in that ensemble film, Josh, who did you give

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<v Speaker 4>your award to?

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<v Speaker 3>I couldn't separate or choose between Anamagnani and Aldo Fabrizi

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<v Speaker 3>in Rome Open City, so I'm afraid they have to

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<v Speaker 3>share my honorable mention Slot. I think what they bring

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<v Speaker 3>here is an experienced sense of conviction as experienced actors.

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<v Speaker 3>You know, there are many novice actors in this film,

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<v Speaker 3>part of the verte element here. And then you get

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<v Speaker 3>Manyani and Fabrezi, who one of them is quiet in

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<v Speaker 3>their performance, one of them is quite loud. These characters

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<v Speaker 3>both surreptitiously aiding that resistance movement, the Partisans, but they

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<v Speaker 3>absolutely have their own distinct emotional power to the roles.

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<v Speaker 3>And yeah, they're the faces I think of when I

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<v Speaker 3>think of Rome Open City. Both of them my winner,

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<v Speaker 3>though to me there was no doubt about it. It

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<v Speaker 3>was satsuk Ohara as Yuki in no regrets for our youth.

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<v Speaker 3>I just think this is a showcase for her talents,

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<v Speaker 3>even though as we discussed, she was just getting started.

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<v Speaker 3>It would be later that she would make her Noriko

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<v Speaker 3>trilogy with director Yasujuro Ozu, and here she's playing a

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<v Speaker 3>similarly a somewhat similar character, a single woman who's gently

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<v Speaker 3>pushing back against the expectations of Japanese society. What I

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<v Speaker 3>love about the performance here, especially in the context of

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<v Speaker 3>those later ones, is you see Yuki maturing into just

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<v Speaker 3>that sort of woman across the course of this story.

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<v Speaker 3>I think of the first scene, or one of the

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<v Speaker 3>early scenes we see here where she's out on that

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<v Speaker 3>hike with the other students, her father students, and they're

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<v Speaker 3>at the top of this mountain and they hear the

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<v Speaker 3>guns going off and it's practicing, you know, the military practice,

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<v Speaker 3>and she says, I love that sound, and we get

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<v Speaker 3>a sense it's she's all in on the patriotism at

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<v Speaker 3>this point, right, the militarism, and Satsukohara is all in

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<v Speaker 3>on that depiction of the character as well. We get

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<v Speaker 3>a variation of that a little later, where her father's

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<v Speaker 3>students are getting to political talk and she just says,

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<v Speaker 3>I'd rather listen to music. But then we get that

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<v Speaker 3>scene we spend time on where she's arranging traditional flowers

0:13:27.920 --> 0:13:30.960
<v Speaker 3>and tears them apart and just says, this isn't me.

0:13:31.160 --> 0:13:35.600
<v Speaker 3>And we see the identity starting to form there. Eventually

0:13:35.600 --> 0:13:38.719
<v Speaker 3>we hear her say something like I'm just so disgusted

0:13:38.760 --> 0:13:42.400
<v Speaker 3>with everything She's her eyes have become open to what's

0:13:42.440 --> 0:13:46.319
<v Speaker 3>happened to her country. And despite some of that dialogue

0:13:46.360 --> 0:13:48.400
<v Speaker 3>that I quoted, you know, so much of this is

0:13:48.440 --> 0:13:51.960
<v Speaker 3>done by silent film acting. We also mention this adam

0:13:52.160 --> 0:13:54.600
<v Speaker 3>the elements of no Regrets for a youth that recall

0:13:55.200 --> 0:13:59.959
<v Speaker 3>silent film techniques, and Harro gets all sorts of almost

0:14:00.200 --> 0:14:04.760
<v Speaker 3>dry esque Joan of Arc portrait shots here from Kurrasawa.

0:14:05.160 --> 0:14:08.560
<v Speaker 3>I also think of the mug shot, which is, you know,

0:14:08.640 --> 0:14:13.240
<v Speaker 3>kind of a startling technique for a movie from this era,

0:14:13.360 --> 0:14:17.559
<v Speaker 3>where we see her just in profile and looking forward,

0:14:17.600 --> 0:14:20.120
<v Speaker 3>but exactly as you would in a mug shot. There's

0:14:20.120 --> 0:14:22.240
<v Speaker 3>a moment where she gets dizzy on the stairs and

0:14:22.280 --> 0:14:25.200
<v Speaker 3>we get a woozy close up. So Hara is just

0:14:25.240 --> 0:14:28.240
<v Speaker 3>doing basically everything you can do in front of a camera,

0:14:28.400 --> 0:14:32.120
<v Speaker 3>whatever era you're working in, She's doing it here and

0:14:32.200 --> 0:14:35.120
<v Speaker 3>doing it beautifully. So she was my pick for us

0:14:35.840 --> 0:14:36.640
<v Speaker 3>lead performance.

0:14:37.640 --> 0:14:40.560
<v Speaker 4>I did mention Paulette Goddard as Hannah and the Great Dictator,

0:14:40.560 --> 0:14:44.320
<v Speaker 4>and I really do respect that performance. And this is

0:14:44.360 --> 0:14:47.520
<v Speaker 4>such a loaded category that she can't rate any higher

0:14:47.560 --> 0:14:52.080
<v Speaker 4>than fifth here, because you've got at minimum the two

0:14:52.120 --> 0:14:57.040
<v Speaker 4>performances you singled out, first Annamanyani and Aldo Fabreezi giving

0:14:57.080 --> 0:15:00.920
<v Speaker 4>two of the most heart wrenching performances in cinema history.

0:15:01.720 --> 0:15:05.920
<v Speaker 4>And then the person I'm giving runner up to, I'm

0:15:05.960 --> 0:15:09.320
<v Speaker 4>going back to the great dictator. I'm in on Charles

0:15:09.400 --> 0:15:15.880
<v Speaker 4>Chaplin giving that dual performance despite perhaps all the speechifying

0:15:16.720 --> 0:15:24.840
<v Speaker 4>and some sentimentalism. I think that this is a difficult performance, Josh,

0:15:24.880 --> 0:15:28.560
<v Speaker 4>because not only do we see two vastly different versions

0:15:28.720 --> 0:15:31.880
<v Speaker 4>of Chaplain here and a side of him we had

0:15:31.920 --> 0:15:35.240
<v Speaker 4>never seen up to that point. But for me, one

0:15:35.240 --> 0:15:37.560
<v Speaker 4>of the faces of this marathon is when we talked

0:15:37.560 --> 0:15:41.480
<v Speaker 4>about and it's it's when Pinkele turns to the camera

0:15:42.560 --> 0:15:47.560
<v Speaker 4>with the ferocity and the rage and the snartling teeth

0:15:47.920 --> 0:15:48.920
<v Speaker 4>talking about the.

0:15:48.920 --> 0:16:09.120
<v Speaker 1>Juden no Chudin with a chuldin kind of a bush.

0:16:09.240 --> 0:16:14.400
<v Speaker 4>That's legitimately terrifying, and for Charles Chaplin, the little tramp,

0:16:14.880 --> 0:16:17.040
<v Speaker 4>to pull that off, I can't imagine what that was

0:16:17.120 --> 0:16:20.040
<v Speaker 4>like for audiences at the time. But also seeing that

0:16:20.240 --> 0:16:24.080
<v Speaker 4>on the big screen, that that's part of it. Then

0:16:24.120 --> 0:16:27.240
<v Speaker 4>there's the physicality. We may talk about at least one

0:16:27.240 --> 0:16:30.000
<v Speaker 4>other scene a bit later. There's the physicality to the

0:16:30.040 --> 0:16:32.360
<v Speaker 4>performance as well in some of the comedic bits that

0:16:32.680 --> 0:16:35.120
<v Speaker 4>I think elevated to at least run her up status.

0:16:35.160 --> 0:16:38.040
<v Speaker 4>But I'm with you. I did go with Susukahara as

0:16:38.080 --> 0:16:40.480
<v Speaker 4>well in No Regrets for Our Youth. And part of it,

0:16:40.560 --> 0:16:45.800
<v Speaker 4>perhaps as well, is that, unlike Manyani, this is just

0:16:45.840 --> 0:16:48.440
<v Speaker 4>based on what happens to her character, she does own

0:16:48.480 --> 0:16:51.920
<v Speaker 4>the movie. This is her film, and you said it.

0:16:51.960 --> 0:16:54.640
<v Speaker 4>She's best known for her collaborations with Tho Zoo. She

0:16:54.760 --> 0:16:57.400
<v Speaker 4>only made two films with Kurosawa. The other one was

0:16:57.440 --> 0:17:01.000
<v Speaker 4>The Idiot, and this is the only one that Kusahwa

0:17:01.040 --> 0:17:04.200
<v Speaker 4>did with a female lead. And this movie is certainly

0:17:04.240 --> 0:17:07.040
<v Speaker 4>good enough, and Horra is certainly good enough that you

0:17:07.119 --> 0:17:10.800
<v Speaker 4>wish that wasn't the case. You described it so well.

0:17:10.960 --> 0:17:13.359
<v Speaker 4>I don't know that I can I can say anything better,

0:17:13.400 --> 0:17:17.119
<v Speaker 4>But it is such a huge arc that this movie

0:17:17.160 --> 0:17:21.320
<v Speaker 4>covers with that character, going from this naive young woman

0:17:21.680 --> 0:17:24.760
<v Speaker 4>who isn't it all interested in getting involved in politics

0:17:24.920 --> 0:17:29.200
<v Speaker 4>to a much more mature woman who has experienced real

0:17:29.320 --> 0:17:34.760
<v Speaker 4>suffering and now chosen to become more politically active, and

0:17:35.440 --> 0:17:40.919
<v Speaker 4>she does play at all, I think with such subtle force.

0:17:41.119 --> 0:17:45.359
<v Speaker 4>And I found film comment commented on her performance. I'm

0:17:45.359 --> 0:17:47.439
<v Speaker 4>going to read a quick part of this. The actress

0:17:47.440 --> 0:17:50.280
<v Speaker 4>plays every step of her evolution in such a straightforward

0:17:50.280 --> 0:17:54.360
<v Speaker 4>manner that even her ever changing hairstyle works towards this end,

0:17:54.640 --> 0:17:57.679
<v Speaker 4>no matter what external appearance she bears. Horra's greatness is

0:17:57.680 --> 0:18:00.679
<v Speaker 4>her ability to project an inner self that prevented her

0:18:00.680 --> 0:18:02.639
<v Speaker 4>from wearing those styles as if she were at a

0:18:02.680 --> 0:18:05.400
<v Speaker 4>costume party. And I don't know if we got into

0:18:05.440 --> 0:18:07.119
<v Speaker 4>it or not, but it was in my notes that

0:18:08.000 --> 0:18:11.840
<v Speaker 4>the scene where and it's a famous scene that may

0:18:11.840 --> 0:18:15.600
<v Speaker 4>come up or not, where she goes to work in

0:18:15.680 --> 0:18:18.240
<v Speaker 4>the rice fields and is determined to work with the

0:18:18.560 --> 0:18:21.520
<v Speaker 4>with the in laws. What does she do? She puts

0:18:21.680 --> 0:18:24.600
<v Speaker 4>she puts her hair up, and that low angle shot

0:18:24.720 --> 0:18:28.280
<v Speaker 4>that Krosawa captures that with it's such force. That's that's

0:18:28.280 --> 0:18:30.959
<v Speaker 4>a bit of silent film acting. Even there, it seems

0:18:30.960 --> 0:18:34.040
<v Speaker 4>like right where the camera and and just the the

0:18:34.080 --> 0:18:37.840
<v Speaker 4>physical part of that, that gesture with her hair is

0:18:37.880 --> 0:18:41.280
<v Speaker 4>doing all the work saying everything about the character that

0:18:41.480 --> 0:18:44.280
<v Speaker 4>we need it to. And and she she becomes an

0:18:44.520 --> 0:18:50.119
<v Speaker 4>entirely different type of worker and person in in that sequence.

0:18:50.880 --> 0:18:54.240
<v Speaker 3>Yeah, I like the phrase subtle force because yes, she's

0:18:54.280 --> 0:18:58.840
<v Speaker 3>not doing she's not pushing anything too hard, yet somehow

0:18:59.280 --> 0:19:04.760
<v Speaker 3>registers so strongly across the whole stretch of this movie.

0:19:05.040 --> 0:19:07.640
<v Speaker 4>So we always hand out an award. We have three

0:19:07.640 --> 0:19:10.879
<v Speaker 4>more categories. We have best Scene, we have the scene

0:19:10.920 --> 0:19:14.760
<v Speaker 4>that's unique to our marathon, we'll get into more detail

0:19:14.920 --> 0:19:18.840
<v Speaker 4>about that in a second, And we have Best Picture.

0:19:19.119 --> 0:19:21.639
<v Speaker 4>Sometimes I wonder whether or not it makes sense to

0:19:21.720 --> 0:19:26.520
<v Speaker 4>do the best overall scene second, like we're building up

0:19:26.560 --> 0:19:28.679
<v Speaker 4>to that. But I actually think, and this is usually

0:19:28.680 --> 0:19:31.720
<v Speaker 4>what we do. I think the scene that's unique to

0:19:31.760 --> 0:19:34.560
<v Speaker 4>the marathon makes a little more sense to build to

0:19:34.840 --> 0:19:38.879
<v Speaker 4>to be the penultimate one before before the best Picture

0:19:39.160 --> 0:19:42.160
<v Speaker 4>award is handed out. So what is the best scene

0:19:42.520 --> 0:19:46.920
<v Speaker 4>for you and the marathon that isn't the dissident gesture

0:19:46.960 --> 0:19:48.400
<v Speaker 4>that we'll get to here.

0:19:48.280 --> 0:19:52.159
<v Speaker 3>Right, Yeah, I like that because my scene is a

0:19:52.160 --> 0:19:56.400
<v Speaker 3>downer in my dissident gesture is a little more inspiring,

0:19:56.560 --> 0:19:57.399
<v Speaker 3>So I like that.

0:19:58.240 --> 0:20:01.560
<v Speaker 4>I'm definitely the opposite, actually the opposite. Both of mine

0:20:01.600 --> 0:20:02.680
<v Speaker 4>are depressing as hell.

0:20:03.240 --> 0:20:07.879
<v Speaker 3>Well you know that's yeah, that's reasonable. That's how things

0:20:08.160 --> 0:20:11.880
<v Speaker 3>went a lot in this marathon. Well for seeing I'm

0:20:11.960 --> 0:20:15.800
<v Speaker 3>going with I'll start with and maybe the downer of

0:20:16.160 --> 0:20:21.440
<v Speaker 3>the marathon in terms of how the filmmaking just punches

0:20:21.480 --> 0:20:23.480
<v Speaker 3>you in the gut, and that's the murder of Pina

0:20:23.560 --> 0:20:26.800
<v Speaker 3>from Rome Open City. We did spend some time with this,

0:20:27.000 --> 0:20:32.520
<v Speaker 3>but she protesting Francesco being arrested, the soldiers shooting her,

0:20:32.560 --> 0:20:36.200
<v Speaker 3>and we witnessed this from the back of the truck

0:20:36.240 --> 0:20:39.560
<v Speaker 3>where he's been thrown in pulling away, and it's just yeah,

0:20:39.560 --> 0:20:40.840
<v Speaker 3>I mean, you could go you could go back to

0:20:40.880 --> 0:20:46.040
<v Speaker 3>our conversation and we describe just why that works so powerfully.

0:20:46.080 --> 0:20:49.639
<v Speaker 3>But that one an honorable mention for me. And another

0:20:49.640 --> 0:20:52.000
<v Speaker 3>one I'm going back to the circle from just last week,

0:20:52.040 --> 0:20:56.320
<v Speaker 3>and it is completing the circle that finale, which, as

0:20:56.359 --> 0:20:59.760
<v Speaker 3>you said, had had riches beyond the ones we spent

0:20:59.800 --> 0:21:04.760
<v Speaker 3>a long time discussing that you track down later. So

0:21:05.440 --> 0:21:09.480
<v Speaker 3>those are my honorable mentions. The winner for me, it's

0:21:09.520 --> 0:21:12.600
<v Speaker 3>a bit of a wonky one as opposed to the

0:21:12.600 --> 0:21:17.240
<v Speaker 3>emotionality of those two honorable mentions, but I really love

0:21:18.280 --> 0:21:23.159
<v Speaker 3>the meta nature, the ingenious quality of it, even with

0:21:23.240 --> 0:21:26.080
<v Speaker 3>the context of you know, a very political film, and

0:21:26.119 --> 0:21:30.600
<v Speaker 3>it is the fantasy finale of accountability in z This

0:21:30.680 --> 0:21:33.480
<v Speaker 3>is where we think we're getting a happy ending. We

0:21:33.520 --> 0:21:38.119
<v Speaker 3>think that these the military regime, these perpetrators of the

0:21:38.119 --> 0:21:42.240
<v Speaker 3>political violence. We see them being indicted, and we think,

0:21:42.359 --> 0:21:44.840
<v Speaker 3>especially if you don't know, you know, the Greek history,

0:21:44.920 --> 0:21:47.320
<v Speaker 3>the recent Greek history, that this is drawing from this

0:21:47.400 --> 0:21:51.800
<v Speaker 3>account maybe maybe this is maybe they actually the bad

0:21:51.800 --> 0:21:54.560
<v Speaker 3>guys were actually held accountable. And then the movie pulls

0:21:54.600 --> 0:21:56.840
<v Speaker 3>the rug out from under us reveals what happened in

0:21:56.880 --> 0:22:00.919
<v Speaker 3>real life, that these figures were exonerated back in power

0:22:00.960 --> 0:22:05.080
<v Speaker 3>and things got even worse. Doing this via that news

0:22:05.200 --> 0:22:13.160
<v Speaker 3>report that Costa Gavras stages and detailing all of this,

0:22:14.240 --> 0:22:17.000
<v Speaker 3>it made it. It gave it a level of realism

0:22:17.520 --> 0:22:21.400
<v Speaker 3>and echoed how this might go down in our own

0:22:21.440 --> 0:22:27.240
<v Speaker 3>world in a way that was inventive and jarring and unsettling.

0:22:27.560 --> 0:22:31.640
<v Speaker 3>And I just I think that's my scene because it's

0:22:32.359 --> 0:22:34.800
<v Speaker 3>it's it's somewhat on the level of something Panahi from

0:22:34.880 --> 0:22:37.719
<v Speaker 3>the Circle might sure pull off. You know, this this

0:22:37.880 --> 0:22:43.280
<v Speaker 3>melding of real world techniques and that it was happening

0:22:43.320 --> 0:22:47.240
<v Speaker 3>how many years earlier, you know, I appreciate as well.

0:22:47.320 --> 0:22:49.960
<v Speaker 3>So that's my pick for best scene. I'm going with

0:22:50.119 --> 0:22:54.119
<v Speaker 3>Z's fantasy finale of accountability. Josh.

0:22:54.200 --> 0:22:57.320
<v Speaker 4>I thought I was being so clever coming up with

0:22:57.400 --> 0:23:01.240
<v Speaker 4>this one, and it's genuinely my pick. But as it

0:23:01.280 --> 0:23:06.280
<v Speaker 4>turns out, this and I have a slight variation on it.

0:23:06.359 --> 0:23:10.120
<v Speaker 4>This choice is my dissident gesture. So I'm gonna jump

0:23:10.119 --> 0:23:14.159
<v Speaker 4>ahead to my Wow. Yes, okay, I'm viewing it slightly

0:23:14.240 --> 0:23:18.760
<v Speaker 4>differently here. Yeah, it does right. It's the opening title card, yeah,

0:23:18.800 --> 0:23:24.600
<v Speaker 4>plus the PostScript in Z, the active defiance. The active

0:23:24.640 --> 0:23:28.640
<v Speaker 4>defiance here is committed by the filmmaker himself. It's Costa

0:23:28.680 --> 0:23:34.760
<v Speaker 4>Gavras telling us right from the jump, that brilliant opening

0:23:34.880 --> 0:23:39.400
<v Speaker 4>title card. Any similarity to actual events or person's living

0:23:39.520 --> 0:23:45.919
<v Speaker 4>or dead is not coincidental. We've seen it a million times.

0:23:46.240 --> 0:23:48.840
<v Speaker 4>Audiences even then had surely seen it a million times,

0:23:48.880 --> 0:23:53.480
<v Speaker 4>accepted it said, is coincidental. This says, is not coincidental,

0:23:53.560 --> 0:23:57.200
<v Speaker 4>and then it adds it is intentional signaling to you

0:23:57.600 --> 0:24:01.480
<v Speaker 4>as a viewer, do not get comfortable, do not get complacent.

0:24:02.040 --> 0:24:04.840
<v Speaker 4>This film is going to be a reckoning. This is

0:24:04.880 --> 0:24:10.960
<v Speaker 4>going to be a denunciation. And then the PostScript you

0:24:11.160 --> 0:24:16.760
<v Speaker 4>just described where this film seems like everything comes together

0:24:17.400 --> 0:24:21.520
<v Speaker 4>so neatly. It feels it does. We talked about it. It

0:24:21.480 --> 0:24:24.639
<v Speaker 4>feels like a fantasy. You want to believe that life

0:24:25.320 --> 0:24:28.399
<v Speaker 4>works like this, that maybe at one time life worked

0:24:28.440 --> 0:24:31.520
<v Speaker 4>like this, or maybe another in another time and place,

0:24:31.600 --> 0:24:33.879
<v Speaker 4>life worked like this, and and could we have that

0:24:33.960 --> 0:24:36.600
<v Speaker 4>happen in this time and place, and that it turns

0:24:36.640 --> 0:24:39.879
<v Speaker 4>out no, it didn't even happen in this time and place.

0:24:40.320 --> 0:24:42.600
<v Speaker 4>And we do get this element. You're right, it's it's

0:24:42.680 --> 0:24:46.720
<v Speaker 4>a meta sort of panahi like nod where we get

0:24:46.760 --> 0:24:52.719
<v Speaker 4>a newscast that that makes it feel real, gives it

0:24:53.119 --> 0:24:56.560
<v Speaker 4>that element of a docudrama, even though we do realize

0:24:56.560 --> 0:24:58.840
<v Speaker 4>at some point that this this isn't a real newscast.

0:24:59.000 --> 0:25:01.920
<v Speaker 4>It's the it's the photographer character, and this rustcast is

0:25:01.960 --> 0:25:06.520
<v Speaker 4>being broadcast for for one audience, us as the audience.

0:25:06.720 --> 0:25:08.520
<v Speaker 4>Just like he was speaking to us at the beginning,

0:25:08.800 --> 0:25:12.520
<v Speaker 4>he is speaking directly to us now. And we find

0:25:12.560 --> 0:25:20.439
<v Speaker 4>out that after this, this this joyous verdict and things

0:25:20.480 --> 0:25:24.040
<v Speaker 4>coming out how it should have come out with justice,

0:25:24.320 --> 0:25:29.480
<v Speaker 4>things only got worse. More liberties, more freedoms were taken away,

0:25:30.040 --> 0:25:36.440
<v Speaker 4>and expression freedom of expression was clamped down on even further.

0:25:37.200 --> 0:25:41.240
<v Speaker 4>That ending is so brilliant. It leaves you it it does,

0:25:41.400 --> 0:25:43.479
<v Speaker 4>it does send you out of the out of the

0:25:43.480 --> 0:25:51.560
<v Speaker 4>theater feeling infuriated, but hopefully also feeling committed. And I

0:25:51.600 --> 0:25:54.240
<v Speaker 4>think in that way. I think in that way it is.

0:25:54.359 --> 0:25:57.440
<v Speaker 4>It is a dissident gesture, and that's why I chose

0:25:57.480 --> 0:25:57.800
<v Speaker 4>it there.

0:25:58.600 --> 0:26:00.760
<v Speaker 3>Yeah, No, I like that. We probably should have spent

0:26:00.840 --> 0:26:03.520
<v Speaker 3>a little more time defining, like how are we going

0:26:03.600 --> 0:26:06.720
<v Speaker 3>to consider something a scene as opposed to a gesture?

0:26:07.440 --> 0:26:10.679
<v Speaker 3>But it absolutely fits. It absolutely captures the idea of

0:26:10.720 --> 0:26:13.879
<v Speaker 3>what we're looking for and doesn't remind me. Now, I

0:26:13.920 --> 0:26:18.159
<v Speaker 3>didn't rewatch it before putting together these notes. But doesn't

0:26:18.160 --> 0:26:21.600
<v Speaker 3>it sort of climax with that photojournalist turned news anchor.

0:26:22.359 --> 0:26:24.040
<v Speaker 3>Then all of a sudden there's a report of him

0:26:24.080 --> 0:26:27.280
<v Speaker 3>being arrested as well, right, isn't that like sort of Yeah,

0:26:27.280 --> 0:26:30.119
<v Speaker 3>so it just builds the paranoia like builds builds builds,

0:26:30.119 --> 0:26:32.600
<v Speaker 3>and then but I like, I do. I really like

0:26:32.640 --> 0:26:37.920
<v Speaker 3>what you said about it being both disturbing and somehow

0:26:37.920 --> 0:26:41.199
<v Speaker 3>makes you feel committed. I want to come back to

0:26:41.240 --> 0:26:43.679
<v Speaker 3>that maybe with some of the other picks we're going

0:26:43.760 --> 0:26:46.480
<v Speaker 3>to make But yeah, I think you're right about how

0:26:46.600 --> 0:26:50.000
<v Speaker 3>that takes place within this particular scene or gesture too.

0:26:50.160 --> 0:26:54.400
<v Speaker 4>Okay, then let's get to your pick for dissident gesture.

0:26:55.040 --> 0:26:56.680
<v Speaker 3>Okay, let me give you I did have a couple

0:26:56.720 --> 0:26:59.520
<v Speaker 3>of honorable mentions, So let me do that real quick first.

0:26:59.680 --> 0:27:02.520
<v Speaker 3>And and this comes from when the first one comes

0:27:02.520 --> 0:27:05.639
<v Speaker 3>from Rome Open City. It's the Parish Boys whistling mourning

0:27:05.680 --> 0:27:11.800
<v Speaker 3>in Florence before Don Pietro is executed, briefly, briefly heartening him.

0:27:11.840 --> 0:27:16.760
<v Speaker 3>That's a great one, like the Partisan Boys. And also

0:27:16.840 --> 0:27:18.760
<v Speaker 3>this is when we spent time on just last week

0:27:18.840 --> 0:27:22.480
<v Speaker 3>from the Circle. The sex worker who's been arrested, throws

0:27:22.640 --> 0:27:26.800
<v Speaker 3>thrown in the prison bus, starts to cigarette, is told no.

0:27:28.600 --> 0:27:30.840
<v Speaker 3>A few moments later, the men in the bus light

0:27:30.880 --> 0:27:34.880
<v Speaker 3>a cigarette, and so she takes that as her opportunity

0:27:34.920 --> 0:27:38.719
<v Speaker 3>to I am going to light this cigarette. Very small,

0:27:39.080 --> 0:27:41.439
<v Speaker 3>very small, but I think in the context of what

0:27:41.480 --> 0:27:45.359
<v Speaker 3>we've seen in Iran at that time, that's a dissident

0:27:45.480 --> 0:27:48.800
<v Speaker 3>gesture to light your cigarette, especially as we talked about

0:27:48.840 --> 0:27:51.000
<v Speaker 3>the recurring motif throughout the movie of the other women

0:27:51.040 --> 0:27:54.479
<v Speaker 3>attempting to have a cigarette and continually being frustrated not

0:27:54.560 --> 0:27:59.400
<v Speaker 3>able to my disident gesture though, is even smaller, and

0:27:59.640 --> 0:28:02.800
<v Speaker 3>this did come up in our discussion of no Regrets

0:28:02.840 --> 0:28:07.760
<v Speaker 3>for our Youth, But I remember noting it, and I

0:28:07.760 --> 0:28:10.560
<v Speaker 3>didn't know why I noted it, because it's a brief scene,

0:28:10.960 --> 0:28:15.399
<v Speaker 3>a very brief gesture. But I found some encouragement and

0:28:15.400 --> 0:28:17.760
<v Speaker 3>maybe even commitment to go back to your word in it.

0:28:18.720 --> 0:28:21.480
<v Speaker 3>There's the moment about maybe a third of the way

0:28:21.480 --> 0:28:27.119
<v Speaker 3>in where the students of Yuki's father have begun to

0:28:27.680 --> 0:28:31.920
<v Speaker 3>organize and they want to protest what's happening on their campus,

0:28:32.600 --> 0:28:35.119
<v Speaker 3>the moves of the government and so forth, and so

0:28:35.160 --> 0:28:37.440
<v Speaker 3>they're having this late night meeting. I forget if they're

0:28:37.480 --> 0:28:41.920
<v Speaker 3>making posters or making plans something like that, and all

0:28:41.960 --> 0:28:45.760
<v Speaker 3>of a sudden the janitor comes in, and this is

0:28:45.840 --> 0:28:50.640
<v Speaker 3>late at night, and he just gives provides them snacks,

0:28:51.120 --> 0:28:53.560
<v Speaker 3>and there was something someone comments about it. I forget

0:28:53.600 --> 0:28:56.360
<v Speaker 3>if they say like, why are you still here or

0:28:56.600 --> 0:28:58.920
<v Speaker 3>you know, you know, we don't need this place cleaned

0:28:59.000 --> 0:29:01.920
<v Speaker 3>up something like. Someone kind of questions him, and he

0:29:02.080 --> 0:29:04.840
<v Speaker 3>just is like, well, this is what I can do.

0:29:05.440 --> 0:29:08.000
<v Speaker 3>So in that brief moment, you get a sense that

0:29:08.280 --> 0:29:10.400
<v Speaker 3>I don't know if we see that character ever again

0:29:10.440 --> 0:29:12.920
<v Speaker 3>in the movie or if we saw him previously, but

0:29:13.080 --> 0:29:18.000
<v Speaker 3>something just kind of lodged with me about this is

0:29:18.040 --> 0:29:20.920
<v Speaker 3>a guy who knew what they were up to, knew

0:29:20.920 --> 0:29:24.640
<v Speaker 3>his limitations, probably for his job, his place in society,

0:29:24.880 --> 0:29:27.720
<v Speaker 3>but had his convictions and thought, you know what I

0:29:27.720 --> 0:29:31.280
<v Speaker 3>can do. I can bring these kids snacks while they're

0:29:31.400 --> 0:29:34.840
<v Speaker 3>planning how to actually go out and do the more,

0:29:36.040 --> 0:29:39.160
<v Speaker 3>you know, on the ground work. And I thought, disidant

0:29:39.200 --> 0:29:41.680
<v Speaker 3>gestures kind of look like that too. You know you

0:29:41.760 --> 0:29:44.840
<v Speaker 3>need those gestures too, So not the biggest one of

0:29:44.880 --> 0:29:47.080
<v Speaker 3>the marathon, but still one that I'm going to give

0:29:48.160 --> 0:29:49.200
<v Speaker 3>my award to.

0:29:49.880 --> 0:29:52.960
<v Speaker 4>Yeah, I like it, and it seems it seems intimate,

0:29:53.040 --> 0:29:56.040
<v Speaker 4>it seems small if we really are taking gesture as

0:29:56.080 --> 0:29:59.920
<v Speaker 4>it seems you did for these purposes literally, I like

0:30:00.240 --> 0:30:03.560
<v Speaker 4>And it is a scene that does stand out in

0:30:03.600 --> 0:30:06.200
<v Speaker 4>that movie because you know that Kurosawa isn't going to

0:30:06.240 --> 0:30:09.240
<v Speaker 4>put a moment like that in there for nothing. It

0:30:09.800 --> 0:30:13.400
<v Speaker 4>is it is one you you recognize that has some

0:30:13.640 --> 0:30:17.440
<v Speaker 4>potency to transition. Back to my best scene, I do

0:30:17.480 --> 0:30:22.080
<v Speaker 4>want to mention my runner up or dissident gesture, and

0:30:22.440 --> 0:30:29.680
<v Speaker 4>it's the scene and really the shot where the Rebel

0:30:29.720 --> 0:30:33.200
<v Speaker 4>boys set off a bomb in Rome open scene. It's

0:30:33.240 --> 0:30:36.800
<v Speaker 4>that it's that moment when they they come flying over

0:30:36.840 --> 0:30:39.320
<v Speaker 4>the hill or or whatever, that is where we get

0:30:39.320 --> 0:30:41.640
<v Speaker 4>that what I call the one battle after another moment.

0:30:41.880 --> 0:30:46.880
<v Speaker 4>I think it's the shot that PTA consciously or unconsciously

0:30:47.880 --> 0:30:51.720
<v Speaker 4>paid homage to of the skateboarders and as they emerge

0:30:51.800 --> 0:30:53.560
<v Speaker 4>out of the smoke, and that that of course is

0:30:53.560 --> 0:30:56.560
<v Speaker 4>a very big dissident gesture, but nevertheless one where we

0:30:56.600 --> 0:30:58.560
<v Speaker 4>don't know at that point in the movie if I

0:30:58.600 --> 0:31:02.680
<v Speaker 4>remember correctly, that all those boys are partisans, that those

0:31:02.720 --> 0:31:05.240
<v Speaker 4>boys are actively part of the resistance. But we know

0:31:05.320 --> 0:31:07.680
<v Speaker 4>it the second we hear that bomb go off and

0:31:07.720 --> 0:31:09.760
<v Speaker 4>they emerge out of that smoke, and it is such

0:31:09.800 --> 0:31:14.720
<v Speaker 4>a beautifully composed shot. Back to best scene, I do

0:31:14.800 --> 0:31:17.680
<v Speaker 4>want to give some love. This is one where I'll

0:31:17.720 --> 0:31:19.880
<v Speaker 4>mention if you just a couple other scenes before I

0:31:19.920 --> 0:31:24.000
<v Speaker 4>get to my picks. In The Great Dictator, we have

0:31:24.120 --> 0:31:27.480
<v Speaker 4>that globe dance that I think is so good, is

0:31:27.640 --> 0:31:32.520
<v Speaker 4>really really something right? Actually, that's it is. It's my

0:31:32.640 --> 0:31:35.480
<v Speaker 4>runner up now that I look at it's my runner

0:31:35.560 --> 0:31:39.960
<v Speaker 4>up because the way he scampers around that room, the

0:31:39.960 --> 0:31:44.400
<v Speaker 4>way he scampers up the curtain glides down it, the

0:31:44.400 --> 0:31:49.040
<v Speaker 4>way he dances with that that globe balloon, perfectly in

0:31:49.200 --> 0:31:55.040
<v Speaker 4>sync to Wagner. And it's just this this jextaposition of

0:31:55.880 --> 0:32:02.240
<v Speaker 4>beauty and and and gracefulness. And also it shows you

0:32:03.680 --> 0:32:06.520
<v Speaker 4>everything you need to know about the despicable mind of

0:32:06.560 --> 0:32:09.480
<v Speaker 4>this fascist that this is. This is his vision of

0:32:09.560 --> 0:32:10.920
<v Speaker 4>total world domination.

0:32:11.640 --> 0:32:14.800
<v Speaker 3>That's it. Yeah, it works as chaplain esque, you know,

0:32:14.880 --> 0:32:19.840
<v Speaker 3>physical comedy, but there's political potency as well. It's deflating,

0:32:19.920 --> 0:32:24.640
<v Speaker 3>it's deflating, like this notion of war mongering, which is

0:32:24.680 --> 0:32:28.320
<v Speaker 3>really this guy's childish whim, right, and as we've seen,

0:32:29.480 --> 0:32:33.600
<v Speaker 3>these whims seem to be thrown about even today to

0:32:34.240 --> 0:32:37.440
<v Speaker 3>horrifying results. But it appears like to the people calling

0:32:37.440 --> 0:32:40.080
<v Speaker 3>the shots, this is what they This is how much

0:32:40.160 --> 0:32:42.200
<v Speaker 3>investment they put in it. They're just playing a game,

0:32:42.680 --> 0:32:45.720
<v Speaker 3>a silly game. So yeah, it's a delightful bit of

0:32:45.760 --> 0:32:49.240
<v Speaker 3>comedy that has a lot going on underneath.

0:32:50.000 --> 0:32:52.440
<v Speaker 4>But then following it, if I remember right, you've got

0:32:52.480 --> 0:32:56.760
<v Speaker 4>the barbershop scene with his other character in the Hungarian Dance,

0:32:56.800 --> 0:33:02.080
<v Speaker 4>which is genuinely lovely in z. The assassination scene is

0:33:02.200 --> 0:33:05.360
<v Speaker 4>quite a sequence, and the way we see that from

0:33:05.440 --> 0:33:09.640
<v Speaker 4>various angles, the sorrow and the pity. We spent some

0:33:09.720 --> 0:33:14.360
<v Speaker 4>time on Christian de la Massier. There are so many

0:33:14.480 --> 0:33:18.640
<v Speaker 4>moments with that character, but really the one where he explicitly,

0:33:18.800 --> 0:33:24.800
<v Speaker 4>so casually defends his collaboration with the nazis just unrepentantly

0:33:25.440 --> 0:33:29.560
<v Speaker 4>and the circle. I like that you tied in completing

0:33:29.560 --> 0:33:32.160
<v Speaker 4>the circle. I did think about that, but I will

0:33:32.160 --> 0:33:34.440
<v Speaker 4>be honest and say that I wrote down just the

0:33:34.480 --> 0:33:38.680
<v Speaker 4>opening hospital sequence that alone is enough for me to

0:33:38.760 --> 0:33:43.320
<v Speaker 4>be a best scene contender. But I'm going with the

0:33:43.360 --> 0:33:46.120
<v Speaker 4>obvious choice here, and that's how it works.

0:33:46.160 --> 0:33:46.600
<v Speaker 3>Sometimes.

0:33:46.600 --> 0:33:51.520
<v Speaker 4>Sometimes the obvious choice, certainly for me, is the right one.

0:33:52.240 --> 0:33:56.000
<v Speaker 4>It's Pena's death from Rome Open City, and you certainly

0:33:56.080 --> 0:34:01.320
<v Speaker 4>could call it a dissident gesture. Wouldn't be a great candidate,

0:34:01.360 --> 0:34:04.160
<v Speaker 4>perhaps for best scene of the Marathon if it didn't

0:34:04.280 --> 0:34:07.920
<v Speaker 4>encompass that in some way. But it doesn't begin that way,

0:34:08.800 --> 0:34:12.120
<v Speaker 4>nor is it really intended, I think, to be an

0:34:12.120 --> 0:34:17.319
<v Speaker 4>act of defiance. She is simply chasing after the man

0:34:17.440 --> 0:34:20.520
<v Speaker 4>she loves, who is being taken away for no good reason.

0:34:20.560 --> 0:34:23.279
<v Speaker 4>The man she is supposed to marry. This is an

0:34:23.320 --> 0:34:26.200
<v Speaker 4>act of love, is what this is. And yes she

0:34:26.280 --> 0:34:29.560
<v Speaker 4>has just wrenched herself away from the Nazis, but that's

0:34:30.080 --> 0:34:41.040
<v Speaker 4>what it is. And here with Rosselini, you have every

0:34:41.239 --> 0:34:45.359
<v Speaker 4>kind of cinematic approach that he is harnessing in this

0:34:45.400 --> 0:34:49.640
<v Speaker 4>film to such great effect is on display, from still

0:34:49.880 --> 0:34:55.680
<v Speaker 4>composed shots to dolly shots and following following her as

0:34:55.680 --> 0:35:00.319
<v Speaker 4>she runs to her coming towards the camera, but the

0:35:00.320 --> 0:35:04.440
<v Speaker 4>the camera is pulling away from her. Two shots, single shots,

0:35:04.480 --> 0:35:07.759
<v Speaker 4>you name it, it it, it's all being used to

0:35:07.920 --> 0:35:13.520
<v Speaker 4>such great effect. And you have handheld as well. There

0:35:13.560 --> 0:35:16.640
<v Speaker 4>is a reason why. And then at the end Don

0:35:16.680 --> 0:35:21.520
<v Speaker 4>Pietro holding her and evoking the Pietra there's a reason

0:35:21.520 --> 0:35:25.560
<v Speaker 4>why this is. This is iconic. I do think, Josh,

0:35:26.080 --> 0:35:30.359
<v Speaker 4>if you were making a poster, and when I say you,

0:35:30.400 --> 0:35:33.080
<v Speaker 4>I don't mean just me, I'm going to speculate that

0:35:33.160 --> 0:35:35.080
<v Speaker 4>you might do it as well. I'm going to speculate

0:35:35.160 --> 0:35:38.359
<v Speaker 4>that if we pulled one hundred people listening who had

0:35:38.400 --> 0:35:40.400
<v Speaker 4>watched all of these films, and you said you have

0:35:40.480 --> 0:35:43.040
<v Speaker 4>to pick, you have to make a poster for this marathon,

0:35:43.360 --> 0:35:46.600
<v Speaker 4>and you can only pick one image from one film.

0:35:47.840 --> 0:35:52.800
<v Speaker 4>I think it's possible Pena running towards the truck, Pena

0:35:52.840 --> 0:35:56.120
<v Speaker 4>getting gunned down is the image. I think it's the

0:35:56.520 --> 0:36:05.279
<v Speaker 4>iconic image of defiance. Ultimately that speaks to the what

0:36:05.360 --> 0:36:08.759
<v Speaker 4>we're trying to explore in this marathon, the oppression and

0:36:08.840 --> 0:36:11.359
<v Speaker 4>injustice in this marathon. I think that's it and that's

0:36:11.400 --> 0:36:12.120
<v Speaker 4>why I picked it.

0:36:12.920 --> 0:36:16.200
<v Speaker 3>Yeah, the filmmaking is why it's a scene of the

0:36:16.239 --> 0:36:20.240
<v Speaker 3>marathon candidate. You know, as you described all the elements

0:36:20.239 --> 0:36:23.160
<v Speaker 3>it took to pull that off, including in the conditions

0:36:23.160 --> 0:36:25.839
<v Speaker 3>this film was made. You know, we talked about that

0:36:26.400 --> 0:36:29.759
<v Speaker 3>a little bit. Is this was in some sense a

0:36:29.760 --> 0:36:34.480
<v Speaker 3>gorilla effort, and to be able within that context provide

0:36:34.560 --> 0:36:40.640
<v Speaker 3>something so precisely staged, filmed, and then edited is quite

0:36:40.640 --> 0:36:43.520
<v Speaker 3>a feat. So yeah, definitely why it was an honorable

0:36:43.520 --> 0:36:46.000
<v Speaker 3>mention for me, and totally get why it was the

0:36:46.040 --> 0:36:46.560
<v Speaker 3>winner for you.

0:36:47.400 --> 0:36:52.880
<v Speaker 4>So we are at best Picture. Certainly sounds like it

0:36:52.920 --> 0:36:55.960
<v Speaker 4>could be a difficult choice for the both of us

0:36:56.040 --> 0:37:01.680
<v Speaker 4>considering the quality of films in this marathon. Institutes from Josh,

0:37:01.960 --> 0:37:02.600
<v Speaker 4>where did you go?

0:37:04.200 --> 0:37:04.319
<v Speaker 1>Well?

0:37:04.360 --> 0:37:07.480
<v Speaker 3>A lot of times with these Marathon award shows, it

0:37:07.600 --> 0:37:10.160
<v Speaker 3>becomes obvious as we go on like, oh, this one's

0:37:10.200 --> 0:37:12.759
<v Speaker 3>been mentioned alive, this one's been mentioned a lot. It's

0:37:12.800 --> 0:37:16.800
<v Speaker 3>probably going to be Adam's best picture or Josh's best picture.

0:37:17.440 --> 0:37:19.719
<v Speaker 3>In this case, it's one that's hardly come up. My

0:37:19.800 --> 0:37:23.959
<v Speaker 3>winner is The Sorrow and the Pity. And I don't know, man,

0:37:24.080 --> 0:37:27.839
<v Speaker 3>I just maybe I'm influenced by the fact that this

0:37:27.880 --> 0:37:30.640
<v Speaker 3>one applied I felt the most to our current situation

0:37:30.719 --> 0:37:33.880
<v Speaker 3>in the United States. As I was watching it, I

0:37:34.160 --> 0:37:38.239
<v Speaker 3>just kind of like, I kept tensing up more and more,

0:37:38.320 --> 0:37:40.680
<v Speaker 3>and yes, I think this is what over four hours, right,

0:37:40.719 --> 0:37:42.680
<v Speaker 3>four and a half hours? Yes, so I was pretty

0:37:42.719 --> 0:37:47.040
<v Speaker 3>tense at the end. A document of France occupied by

0:37:47.120 --> 0:37:52.160
<v Speaker 3>Nazi Germany. But all the dynamics I saw at play

0:37:53.000 --> 0:37:57.160
<v Speaker 3>reiterated the reality that you know, United States is occupied

0:37:57.200 --> 0:38:01.640
<v Speaker 3>from the inside, just forces ignored in the constitution, bending

0:38:01.680 --> 0:38:08.239
<v Speaker 3>breaking laws, regulations, blatantly disobeying international law. And why does

0:38:08.280 --> 0:38:11.520
<v Speaker 3>that make it the film of the marathon for me?

0:38:13.080 --> 0:38:14.960
<v Speaker 3>Because I think it connected most to why we want

0:38:15.040 --> 0:38:17.479
<v Speaker 3>to do this marathon is try to wrap our heads

0:38:17.480 --> 0:38:20.440
<v Speaker 3>around what's happening. And not only is The Sorrow and

0:38:20.480 --> 0:38:25.359
<v Speaker 3>the Pity intricately constructed and needs all of those four

0:38:25.400 --> 0:38:28.520
<v Speaker 3>and a half hours in ways that we discussed, but

0:38:28.600 --> 0:38:32.759
<v Speaker 3>it was revelatory in that sense of how this can

0:38:32.880 --> 0:38:39.560
<v Speaker 3>happen so quickly to countries that otherwise you would think

0:38:39.600 --> 0:38:44.680
<v Speaker 3>would have different values. And related to that is the question,

0:38:44.880 --> 0:38:46.839
<v Speaker 3>you know, as I was clenched up at the end,

0:38:46.880 --> 0:38:47.839
<v Speaker 3>so what are we going to do?

0:38:48.040 --> 0:38:48.239
<v Speaker 1>You know?

0:38:49.000 --> 0:38:50.960
<v Speaker 3>And it struck me that Sorrow and the Pity is

0:38:51.000 --> 0:38:54.160
<v Speaker 3>a wake up call to anyone who thinks they can

0:38:54.320 --> 0:38:58.040
<v Speaker 3>ride out humanity's worst impulses. If you think you can

0:38:58.120 --> 0:39:03.120
<v Speaker 3>just look the other way about your day. You know,

0:39:04.360 --> 0:39:07.640
<v Speaker 3>that movie documented how the people who chose to do

0:39:07.719 --> 0:39:14.320
<v Speaker 3>it that way, they're living in a different reality and

0:39:14.480 --> 0:39:17.040
<v Speaker 3>in the moment and for the rest of their lives.

0:39:17.120 --> 0:39:20.319
<v Speaker 3>And so dissonance of some kind is going to be

0:39:20.440 --> 0:39:23.839
<v Speaker 3>required for the country, for your neighbors, for your own conscience. Really,

0:39:23.880 --> 0:39:26.160
<v Speaker 3>I think of that phrase at times like these, you

0:39:26.200 --> 0:39:29.680
<v Speaker 3>really see people's character, you know. One of the interviewees

0:39:29.719 --> 0:39:33.800
<v Speaker 3>says that, so Ofal's document, it was just it's crucial.

0:39:33.800 --> 0:39:36.440
<v Speaker 3>It was crucial and its time and place. We talked

0:39:36.440 --> 0:39:39.920
<v Speaker 3>about that, right, it's like what it meant to France

0:39:39.920 --> 0:39:43.839
<v Speaker 3>at the time of its release. Sadly still crucial, So

0:39:43.920 --> 0:39:45.279
<v Speaker 3>I'm going to make it my pick just for its

0:39:45.320 --> 0:39:47.520
<v Speaker 3>effect on me and its lasting relevance.

0:39:48.120 --> 0:39:51.400
<v Speaker 4>Yeah, I think it's a wonderful choice because I strongly

0:39:51.440 --> 0:39:54.640
<v Speaker 4>considered it and it's my runner up. It is my

0:39:54.760 --> 0:39:59.480
<v Speaker 4>number two film from the marathon, And to your point

0:39:59.600 --> 0:40:02.800
<v Speaker 4>about it's relevance, and I think we we did manage

0:40:02.840 --> 0:40:07.560
<v Speaker 4>to find relevance to our current day situation without straining

0:40:07.760 --> 0:40:11.160
<v Speaker 4>at all in every single film that we talked about

0:40:12.080 --> 0:40:17.719
<v Speaker 4>in this marathon, but this one, The Sorrow and the

0:40:17.719 --> 0:40:24.239
<v Speaker 4>Pity is the movie that forced the toughest questions and

0:40:24.760 --> 0:40:29.000
<v Speaker 4>it made me think about the most questions. The one

0:40:29.040 --> 0:40:31.239
<v Speaker 4>that I saw we spent time on this, but the

0:40:31.239 --> 0:40:33.440
<v Speaker 4>one I saw in my notes as I was refreshing

0:40:33.520 --> 0:40:37.120
<v Speaker 4>my memory today, the one that lingers with me the

0:40:37.120 --> 0:40:40.799
<v Speaker 4>most from my notes as I watched this film, is

0:40:42.160 --> 0:40:46.000
<v Speaker 4>am I wrong to feel like our collaborators need to

0:40:46.000 --> 0:40:50.359
<v Speaker 4>be punished? Speaking to exactly what you said about being

0:40:50.400 --> 0:40:54.760
<v Speaker 4>occupied from the inside, That's how I felt too watching

0:40:54.760 --> 0:40:56.759
<v Speaker 4>this film. That's what I was thinking about, And so

0:40:56.920 --> 0:41:00.560
<v Speaker 4>I think we have collaborators similar to some of the

0:41:00.560 --> 0:41:03.960
<v Speaker 4>French people, the French resistance people felt in this movie. Otherwise,

0:41:04.000 --> 0:41:07.680
<v Speaker 4>I'm not comparing myself to those French resistance fighters at all,

0:41:08.600 --> 0:41:11.839
<v Speaker 4>other other than that that feeling. And you can take

0:41:12.680 --> 0:41:15.399
<v Speaker 4>the word punished there. Punished is doing a lot of work,

0:41:15.800 --> 0:41:19.680
<v Speaker 4>because you can take punished there to mean according to

0:41:19.719 --> 0:41:23.920
<v Speaker 4>the letter of the law and simply want what should

0:41:24.000 --> 0:41:28.360
<v Speaker 4>be coming to some of them for violating our constitution,

0:41:28.880 --> 0:41:31.480
<v Speaker 4>for breaking the law, and you hope that things are

0:41:31.520 --> 0:41:35.600
<v Speaker 4>set right, or you can take it to mean something

0:41:35.640 --> 0:41:39.440
<v Speaker 4>that is coming from a place within me and probably

0:41:39.480 --> 0:41:46.000
<v Speaker 4>others that is seeking more retribution because which.

0:41:45.880 --> 0:41:48.400
<v Speaker 3>We save the documentary Rhich, we also see.

0:41:48.200 --> 0:41:51.759
<v Speaker 4>In the documentary exactly. Yeah, so that's why it's my

0:41:52.440 --> 0:41:55.920
<v Speaker 4>it's my runner up. But as you maybe have been

0:41:55.960 --> 0:42:00.160
<v Speaker 4>able to predict from at least my last choice, can

0:42:00.239 --> 0:42:02.360
<v Speaker 4>I guess you can guess?

0:42:02.840 --> 0:42:07.600
<v Speaker 3>Okay, I feel I feel like it's Rome Open City.

0:42:07.640 --> 0:42:10.520
<v Speaker 3>But part of me also feels like you've mentioned the Dictator,

0:42:10.520 --> 0:42:14.680
<v Speaker 3>the Great Dictator way more than I have, even though

0:42:14.719 --> 0:42:17.400
<v Speaker 3>I enjoyed it quite a bit. But then I expect

0:42:17.400 --> 0:42:20.360
<v Speaker 3>it is it the Great Dictator? No, it's not. Okay.

0:42:20.440 --> 0:42:24.480
<v Speaker 4>I I did enjoy The Great Dictator this time around,

0:42:24.920 --> 0:42:27.920
<v Speaker 4>more than maybe I expected to, But okay, and I

0:42:28.320 --> 0:42:31.040
<v Speaker 4>do think it's a very good film. Yeah, I don't

0:42:31.040 --> 0:42:32.560
<v Speaker 4>know where I would I don't know where I would

0:42:32.600 --> 0:42:34.760
<v Speaker 4>rank it. I haven't ranked the films of this marathon.

0:42:34.840 --> 0:42:36.400
<v Speaker 4>I do know that The Sorrow and the Pity is

0:42:36.480 --> 0:42:39.760
<v Speaker 4>number two, and I know that Rome Open City, Okay,

0:42:39.920 --> 0:42:43.319
<v Speaker 4>is the I was going to say the essential, but

0:42:43.360 --> 0:42:45.400
<v Speaker 4>I think The Sorrow and the Pity is also essential.

0:42:45.920 --> 0:42:48.400
<v Speaker 4>It's my favorite. Rome Open City is my favorite film.

0:42:48.600 --> 0:42:51.840
<v Speaker 4>I said that z created the blueprint for the modern

0:42:51.880 --> 0:42:54.120
<v Speaker 4>political thriller. I'm not the only one who has suggested

0:42:54.120 --> 0:42:57.920
<v Speaker 4>something like that. This, this film, Rome Open City created

0:42:57.920 --> 0:43:02.960
<v Speaker 4>the blueprint for modern resistance cinema. You can trace the

0:43:03.040 --> 0:43:05.880
<v Speaker 4>exact line from one battle after another to the Battle

0:43:05.920 --> 0:43:10.399
<v Speaker 4>of Algiers back to Rossolini and this film. We were

0:43:10.400 --> 0:43:14.600
<v Speaker 4>talking about the different techniques employed just in that one sequence,

0:43:14.680 --> 0:43:19.719
<v Speaker 4>Pina's death. This is a movie that somehow works so

0:43:20.719 --> 0:43:25.800
<v Speaker 4>incredibly and it's part melo drama, it's part suspense drama,

0:43:26.360 --> 0:43:32.880
<v Speaker 4>it's pseudo documentary newsreel type approach, and it's all combined

0:43:32.920 --> 0:43:37.520
<v Speaker 4>with the neo realist approach at times. And you have,

0:43:38.480 --> 0:43:41.880
<v Speaker 4>as we've touched on, two of the best characters and

0:43:42.000 --> 0:43:46.719
<v Speaker 4>performances we saw in this marathon, in Manyani's Pena and

0:43:46.760 --> 0:43:52.200
<v Speaker 4>Fabrizi's Don Pellegrini. I already mentioned two of the most

0:43:52.239 --> 0:43:56.399
<v Speaker 4>memorable scenes, Pina's death and the rebel boys. You also

0:43:56.560 --> 0:43:59.680
<v Speaker 4>singled out the ending and the boys whistling. We could

0:43:59.719 --> 0:44:06.000
<v Speaker 4>probably highlight others. You have a non believer, I found

0:44:06.000 --> 0:44:09.759
<v Speaker 4>out later in Rossolini, who makes a profound movie. I

0:44:09.840 --> 0:44:14.600
<v Speaker 4>think about faith, which is another fascinating angle on this film,

0:44:15.000 --> 0:44:19.239
<v Speaker 4>and you alluded to this earlier. Another thing that makes

0:44:19.239 --> 0:44:24.560
<v Speaker 4>this film so remarkable is its perspective, despite the proximity

0:44:25.360 --> 0:44:28.680
<v Speaker 4>to the events, to the oppression that it is depicting.

0:44:29.160 --> 0:44:34.000
<v Speaker 4>It's said in nineteen forty four shooting in early nineteen

0:44:34.120 --> 0:44:37.080
<v Speaker 4>forty five, the war isn't even over yet. This is

0:44:37.120 --> 0:44:42.480
<v Speaker 4>completely fresh. Only Rome has been liberated, so the Germans

0:44:42.760 --> 0:44:47.600
<v Speaker 4>just got out of town. And here's Rossolini saying, now

0:44:47.640 --> 0:44:52.560
<v Speaker 4>I'm going to render this experience on screen, and the

0:44:53.160 --> 0:44:58.880
<v Speaker 4>buildings the backdrop is the backdrop. That's why it feels

0:44:58.960 --> 0:45:02.640
<v Speaker 4>neo realist because he doesn't have to fabricate anything. There's

0:45:02.800 --> 0:45:06.280
<v Speaker 4>there's no production design really needed, certainly in the streets

0:45:06.280 --> 0:45:08.319
<v Speaker 4>of Rome, because the.

0:45:08.280 --> 0:45:09.520
<v Speaker 3>Backdrop is there.

0:45:10.120 --> 0:45:16.880
<v Speaker 4>The city experienced it, the people experienced it, and I

0:45:16.880 --> 0:45:19.839
<v Speaker 4>think Rome Open City is is an achievement. That's why

0:45:19.880 --> 0:45:22.759
<v Speaker 4>it's my favorite film of the marathon. It's getting my

0:45:22.840 --> 0:45:25.239
<v Speaker 4>partisan convincing.

0:45:26.160 --> 0:45:28.200
<v Speaker 3>I'm gonna make it my honorable mention. I didn't really

0:45:28.200 --> 0:45:29.960
<v Speaker 3>have one, but yeah, if I did that ranking too,

0:45:30.080 --> 0:45:32.440
<v Speaker 3>I think that's where I would land, We'd we'd be

0:45:32.440 --> 0:45:34.600
<v Speaker 3>flip flopped. I'd have sorrow and the pity as the best,

0:45:34.600 --> 0:45:38.400
<v Speaker 3>and then Rome Open City just after that. I like, so,

0:45:38.440 --> 0:45:40.360
<v Speaker 3>can I ask you? Can I ask you a question

0:45:40.400 --> 0:45:44.840
<v Speaker 3>before we wrap up here that if it's easy. I

0:45:44.840 --> 0:45:47.480
<v Speaker 3>don't know if it's easy. So, but it's been as

0:45:47.480 --> 0:45:50.200
<v Speaker 3>I've been putting these notes together, I've been asking myself this,

0:45:51.480 --> 0:45:54.239
<v Speaker 3>and I think I've meandered toward an answer. So I'll

0:45:54.239 --> 0:45:56.120
<v Speaker 3>ask you, and I guess give mine and give you

0:45:56.200 --> 0:45:59.560
<v Speaker 3>time to percolate on it. Do you feel better or

0:45:59.600 --> 0:46:03.360
<v Speaker 3>worse about the state of America after doing this marathon?

0:46:04.400 --> 0:46:08.080
<v Speaker 3>Because I think, as I said, one of the reasons

0:46:08.080 --> 0:46:09.759
<v Speaker 3>we want to do it is just to try to

0:46:09.760 --> 0:46:15.080
<v Speaker 3>make sense of what's happening here and get some historical context. Perhaps.

0:46:16.360 --> 0:46:18.719
<v Speaker 3>I think also I was I was hoping to come

0:46:18.840 --> 0:46:21.120
<v Speaker 3>out of it feeling one way or the other. And

0:46:21.160 --> 0:46:24.839
<v Speaker 3>so I'm now that we're at the end. I guess

0:46:25.719 --> 0:46:29.000
<v Speaker 3>I would say if you asked me that question, I

0:46:29.000 --> 0:46:36.320
<v Speaker 3>would say encouraged. And I think I mean, we've witnessed

0:46:36.360 --> 0:46:41.200
<v Speaker 3>how in these dramatizations and in one documentary, you know,

0:46:41.239 --> 0:46:44.200
<v Speaker 3>the human spirit has weathered, survived, and in some cases

0:46:44.239 --> 0:46:49.200
<v Speaker 3>pushed back against fascism, authoritarianism in the last you know,

0:46:49.320 --> 0:46:52.560
<v Speaker 3>fifty eighty years that we've been we've been looking at

0:46:52.600 --> 0:46:59.360
<v Speaker 3>in these movies, and there's something oddly maybe it's just

0:46:59.400 --> 0:47:01.399
<v Speaker 3>like there's more people in the fox hole with us

0:47:01.480 --> 0:47:05.799
<v Speaker 3>in a way historically that I find some encouragement, but

0:47:06.960 --> 0:47:08.759
<v Speaker 3>just reminders were not the first to go through a

0:47:08.840 --> 0:47:13.560
<v Speaker 3>variation of this. I don't know. I don't know. I

0:47:13.560 --> 0:47:15.600
<v Speaker 3>don't have a response.

0:47:15.600 --> 0:47:18.520
<v Speaker 4>It's a great question, and it's funny too, because we

0:47:18.560 --> 0:47:20.080
<v Speaker 4>could spend a lot of time on this, and I

0:47:20.120 --> 0:47:22.120
<v Speaker 4>don't want to at this point. But you look at

0:47:22.120 --> 0:47:24.200
<v Speaker 4>the six films we watched, and if you do a

0:47:24.280 --> 0:47:30.560
<v Speaker 4>quick snapshot, how many of them truly end with hope?

0:47:31.080 --> 0:47:31.799
<v Speaker 4>How many of them?

0:47:31.920 --> 0:47:32.080
<v Speaker 3>Know?

0:47:32.520 --> 0:47:35.200
<v Speaker 4>How many of them truly end on a positive note?

0:47:35.400 --> 0:47:40.560
<v Speaker 4>Even even something like The Great dictator of course ends

0:47:40.600 --> 0:47:45.920
<v Speaker 4>with hope, because you've got this this great plea yeah,

0:47:45.960 --> 0:47:50.359
<v Speaker 4>for love and compassion. Part of that, part of our

0:47:50.400 --> 0:47:53.480
<v Speaker 4>response to it, might be that it just rings a

0:47:53.480 --> 0:47:58.880
<v Speaker 4>little little false. But beyond that, we also we also

0:47:58.920 --> 0:48:02.879
<v Speaker 4>have the fortunate benefit of hindsight, and we know that

0:48:03.640 --> 0:48:06.240
<v Speaker 4>we know that that it that the call to action

0:48:06.440 --> 0:48:11.040
<v Speaker 4>didn't work, and so there's that part of it as well.

0:48:11.320 --> 0:48:14.319
<v Speaker 4>In some ways, you could say this marathon is more

0:48:14.360 --> 0:48:17.360
<v Speaker 4>of a downer than one that would encourage us. But

0:48:17.440 --> 0:48:21.359
<v Speaker 4>I think, Josh, I am, I'm with you, that that

0:48:21.440 --> 0:48:25.839
<v Speaker 4>the scale is slightly tipped more towards encouragement, I could

0:48:25.880 --> 0:48:29.560
<v Speaker 4>be a little more discouraged in some ways that I

0:48:29.640 --> 0:48:32.320
<v Speaker 4>now I now see, of course we were both aware

0:48:32.320 --> 0:48:34.759
<v Speaker 4>of this, but that I now see so many more

0:48:35.800 --> 0:48:41.080
<v Speaker 4>examples of different people being oppressed in so many different ways,

0:48:41.160 --> 0:48:43.680
<v Speaker 4>and all the different types of injustice, and how he

0:48:43.880 --> 0:48:47.759
<v Speaker 4>learned horribly people are treated historically. Honestly, Yeah, I mean

0:48:47.800 --> 0:48:51.239
<v Speaker 4>that that could that could dispirit you, certainly, And I

0:48:51.239 --> 0:48:56.240
<v Speaker 4>felt that at times watching the marathon, but watching watching

0:48:56.320 --> 0:49:01.080
<v Speaker 4>the resilience, watching the resilience, and you you made a

0:49:01.120 --> 0:49:05.320
<v Speaker 4>great called action yourself. At one point watching this marathon.

0:49:05.440 --> 0:49:07.239
<v Speaker 4>Was it during the Sorrow and the Pity? Was it

0:49:07.320 --> 0:49:10.560
<v Speaker 4>during our conversation about that film, or was it early?

0:49:11.239 --> 0:49:13.200
<v Speaker 4>I think it was the Sorrow and the Pity that

0:49:13.280 --> 0:49:16.600
<v Speaker 4>I thought was that I thought was very convincing. And

0:49:18.920 --> 0:49:22.400
<v Speaker 4>I think that I think that's because of the power

0:49:22.480 --> 0:49:26.319
<v Speaker 4>of a of a film like that, and that that

0:49:26.480 --> 0:49:30.360
<v Speaker 4>ultimately we see in people like the French, the French

0:49:30.400 --> 0:49:33.799
<v Speaker 4>resistance fighters like you can't help but be emboldened by

0:49:33.840 --> 0:49:36.680
<v Speaker 4>that and think, as you were saying Kenneth with think, well,

0:49:37.400 --> 0:49:41.239
<v Speaker 4>then surely I can do something, Surely like I'm not

0:49:41.320 --> 0:49:44.080
<v Speaker 4>I'm not having to sacrifice on the level of those guys.

0:49:44.400 --> 0:49:45.279
<v Speaker 3>Surely I can.

0:49:45.360 --> 0:49:47.799
<v Speaker 4>I can I can play some small part in that,

0:49:48.360 --> 0:49:51.439
<v Speaker 4>in this, in what we're experiencing. And with that in mind,

0:49:51.480 --> 0:49:54.920
<v Speaker 4>then I think, ultimately I'm I'm in a I'm in

0:49:54.960 --> 0:49:57.000
<v Speaker 4>a better place than I was when it began.

0:49:57.200 --> 0:50:02.840
<v Speaker 3>Okay, good, good. That to the reasons we're happy to

0:50:02.840 --> 0:50:05.319
<v Speaker 3>have done this marathon. There you go.

0:50:06.040 --> 0:50:09.719
<v Speaker 4>We encourage you to check out all of our marathons

0:50:09.800 --> 0:50:12.959
<v Speaker 4>at filmspotting dot net slash marathons. You can get caught

0:50:13.040 --> 0:50:15.360
<v Speaker 4>up on our conversations about all the films. If you

0:50:15.440 --> 0:50:19.799
<v Speaker 4>missed any there, We will select our twenty twenty seven

0:50:19.880 --> 0:50:23.560
<v Speaker 4>marathon topic later this year. Now, that is something that

0:50:24.000 --> 0:50:30.200
<v Speaker 4>Film Spotting Advisory Board members get to weigh in on.

0:50:30.320 --> 0:50:33.239
<v Speaker 4>They really get to shape the candidates, and then we

0:50:33.320 --> 0:50:39.280
<v Speaker 4>let Film Spotting Family members vote on the final marathon.

0:50:39.320 --> 0:50:40.759
<v Speaker 4>I think that's how we usually do it is the

0:50:40.920 --> 0:50:44.120
<v Speaker 4>fab helps us whittle it down, we get finalists, the

0:50:44.160 --> 0:50:47.840
<v Speaker 4>family pick. So if you want to help decide what

0:50:47.880 --> 0:50:50.360
<v Speaker 4>our next marathon is going to be, what the content

0:50:50.440 --> 0:50:53.000
<v Speaker 4>of this show is going to be, you can become

0:50:53.040 --> 0:50:55.440
<v Speaker 4>a Film Spotting Family member. You can learn more at

0:50:55.440 --> 0:51:00.040
<v Speaker 4>Filmspottingfamily dot com. Remember, we do have a promotion going

0:50:59.920 --> 0:51:02.400
<v Speaker 4>on now where you can get twenty percent off any

0:51:02.520 --> 0:51:06.080
<v Speaker 4>subscription that runs through this month. All you have to

0:51:06.120 --> 0:51:08.200
<v Speaker 4>do is use the promo code Summer.

0:51:08.360 --> 0:51:11.080
<v Speaker 3>Quick Reminder before we leave that we've got a lot

0:51:11.120 --> 0:51:13.920
<v Speaker 3>coming your way. In the Film Spotting Feed on Monday

0:51:14.080 --> 0:51:17.080
<v Speaker 3>is the Movie Racket with Michael Phillips. This time the

0:51:17.120 --> 0:51:22.720
<v Speaker 3>subject the movie laws of book to film adaptations. Michaels

0:51:22.800 --> 0:51:27.080
<v Speaker 3>Hiley is David Yeah no kidding. Kajanic. Kajanic is the

0:51:27.120 --> 0:51:31.319
<v Speaker 3>screenwriter slash adapter of Luca Guaddanino's Suspiria Bones and All

0:51:31.760 --> 0:51:34.680
<v Speaker 3>and a bigger splash. So look for the movie Racket

0:51:34.760 --> 0:51:38.920
<v Speaker 3>on Monday. Then on Tuesday, we've got Film Spotting SVU

0:51:39.200 --> 0:51:42.600
<v Speaker 3>coming your way. They'll be talking about Lewis Letterier's The

0:51:42.680 --> 0:51:45.560
<v Speaker 3>Last House That One stars Greta Lee and Wagner Mora.

0:51:45.960 --> 0:51:49.719
<v Speaker 3>It's available on Netflix. On Thursday. The Next Picture Show

0:51:49.719 --> 0:51:53.240
<v Speaker 3>has part two of their latest pairing, the Anthony Boordain

0:51:53.360 --> 0:51:59.080
<v Speaker 3>biopic Tony plus Pixar's Ratitudey Friday, we'll be back to

0:51:59.200 --> 0:52:03.120
<v Speaker 3>discuss David Robert Mitchell's The End of Oak Street. I'll

0:52:03.160 --> 0:52:07.040
<v Speaker 3>have a few words on Tony as well. For Films Spotting,

0:52:07.200 --> 0:52:08.480
<v Speaker 3>I'm Josh Larson.

0:52:08.200 --> 0:52:10.280
<v Speaker 4>And I met him Kempinar. Thanks for listening.

0:52:10.719 --> 0:52:13.680
<v Speaker 1>This conversation can serve no purpose anymore.

0:52:14.560 --> 0:52:15.040
<v Speaker 2>But Barne