WEBVTT - The Mennonite National Anthem

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<v Speaker 1>Pushkin.

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<v Speaker 2>Lester Glick's diary, July twenty eighth, nineteen forty five.

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<v Speaker 3>This morning I looked in the mirror and hated what

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<v Speaker 3>I saw. My face is now emaciated, sad, and flecked

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<v Speaker 3>with black dots.

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<v Speaker 2>Lester Glick was one of the thirty six young men

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<v Speaker 2>who signed up for the Minnesota Starvation Experiment. Unlike so

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<v Speaker 2>many of his counterparts, Blick did not leave an oral

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<v Speaker 2>history of his experience at the Library of Congress. All

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<v Speaker 2>we have is what he wrote in his diary. This

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<v Speaker 2>entry is from late in the study, after months of hunger.

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<v Speaker 3>My nose is bony, my cheeks protrude, my lips are

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<v Speaker 3>big and flabby. My fluffy, wavy hair has become coarse

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<v Speaker 3>and straight. My comb is always laden with globs of

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<v Speaker 3>loose hair. I can count my ribs in the mirror,

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<v Speaker 3>and my collar bone sticks out as though dislocated. My

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<v Speaker 3>arm muscles have dwindled that I could reach around my

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<v Speaker 3>arm above the elbow with my thumb and third finger.

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<v Speaker 3>I am so weak I can scarcely walk. I am tired, discouraged.

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<v Speaker 3>My life has all been drained from me.

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<v Speaker 2>And here is what Lesterglick wrote on October nineteenth, the

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<v Speaker 2>second to last day of the experiment.

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<v Speaker 3>To day turned out to be the worst day of

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<v Speaker 3>my life. This evening, Doctor Taylor called me into his

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<v Speaker 3>office and told me I have developed a tuberculosis lesion

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<v Speaker 3>on the apex of my left lung. I am to

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<v Speaker 3>go home, enter a sanatorium, and begin a six month

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<v Speaker 3>rehabilitation program. I couldn't have received any worse news. My

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<v Speaker 3>tuberculosis came into sharp focus. However, as we gathered for

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<v Speaker 3>the last supper celebration, all of the subjects, in fear

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<v Speaker 3>of my dread disease, moved away from me and I

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<v Speaker 3>sat alone, completely isolated from the others.

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<v Speaker 2>My name is Malcolm Glowell. You're listening to Revisionist History,

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<v Speaker 2>my podcast about things overlooked and misunderstood. This is the

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<v Speaker 2>final episode of our look at the Starvation Experiment run

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<v Speaker 2>by Ansel Keys during the Second World War. Today, I

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<v Speaker 2>want to tell a story of Lester Glick, the story

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<v Speaker 2>of what happened to him after the experiment and how

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<v Speaker 2>he made sense of all the suffering he had been through.

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<v Speaker 2>Just tell me a little bit about your father.

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<v Speaker 4>First of all, so I look very much like him.

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<v Speaker 4>He had dark, curly hair, he was about five five

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<v Speaker 4>I think maybe five six if we if he stood

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<v Speaker 4>on his tiptoes, maybe he was down to one hundred

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<v Speaker 4>and fourteen pounds at his lowest weight.

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<v Speaker 2>Lester Glick died in two thousand and three, but I

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<v Speaker 2>spoke with two of his children, that's.

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<v Speaker 4>His daughter Chris, and he was a very thin man

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<v Speaker 4>until he got out of the starvation experiment. I mean

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<v Speaker 4>before he went there, he was thin, but then he

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<v Speaker 4>had an eating disorder the rest of his life, so

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<v Speaker 4>he gained and lost hundreds of pounds throughout the rest

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<v Speaker 4>of his life. He was kind of roly poly as

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<v Speaker 4>how I remember him.

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<v Speaker 2>After I spoke to Chris, I called up Lester Glick's son, Byron.

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<v Speaker 2>How do you think the experience and being involved in

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<v Speaker 2>that experiment changed him completely?

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<v Speaker 5>And not at all. It's clear to me that Daddy's

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<v Speaker 5>relationship with food and with his body was utterly and

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<v Speaker 5>completely disordered and changed by the starvation experiment. In that regard,

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<v Speaker 5>he never got over the starvation experiment. And Dad talks

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<v Speaker 5>as he was talking about his struggles with his way

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<v Speaker 5>that he never this is just amazing to think about.

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<v Speaker 5>He never got over being hungry. He was always hungry

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<v Speaker 5>even when he had all the food he wanted. That

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<v Speaker 5>something had happened in his physiology that broke the connection

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<v Speaker 5>between his stomach and his brain and it never cured.

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<v Speaker 4>You know, I never saw my father cry, but I

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<v Speaker 4>saw him as close to tears when he would talk

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<v Speaker 4>about that experience.

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<v Speaker 6>It's making me cry. Like he would always keep candy

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<v Speaker 6>underneath his seat his the driver's seat in the car

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<v Speaker 6>because he always wanted to have food close to him

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<v Speaker 6>just in case he got hungry, and he described starvation

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<v Speaker 6>as the worst deprivation there is for humankind.

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<v Speaker 5>As a kid, sometimes I felt like he was detached.

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<v Speaker 5>Looking back on it, I think he was scared, and

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<v Speaker 5>he was scared because he had experienced things that most

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<v Speaker 5>people don't experience. I think my dad was scarred in

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<v Speaker 5>the same way you hear about veterans being scarred about

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<v Speaker 5>active war. That there's just some stuff you can't explain

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<v Speaker 5>and you can't control, and it's scary. And part of

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<v Speaker 5>me wishes that my dad had never had to experience that,

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<v Speaker 5>that he had had a sweeter life than he had,

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<v Speaker 5>and he had a pretty sweet life. He had a

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<v Speaker 5>good life. He would say he had a good life,

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<v Speaker 5>but He paid a price for what he believed, and

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<v Speaker 5>he kept paying that price his whole life. He was

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<v Speaker 5>an amazing man.

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<v Speaker 2>Byron and Chris both know what their father went through,

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<v Speaker 2>but they also know what he became as a result.

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<v Speaker 2>For as long as scientists have puzzled about human physiology,

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<v Speaker 2>they've wondered how the body responds to extended deprivation. When

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<v Speaker 2>you don't eat enough, you get weak. We all know that,

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<v Speaker 2>but beyond that, the details quickly get complicated, and those

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<v Speaker 2>critical details obsessed ansel Keys as he set out to

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<v Speaker 2>design the starvation experiment. In twenty twenty one, the journal

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<v Speaker 2>Obesity Reviews devoted an entire issue to the legacy of

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<v Speaker 2>Ansel Keys. The issue was organized by a physiologist at

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<v Speaker 2>the University of Freberg in Switzerland. His name is Abdul Dulux.

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<v Speaker 2>Give me an example of a question that is very

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<v Speaker 2>difficult to answer in your world.

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<v Speaker 7>Right from the beginning of nineteen hundred, from prisoners of wars,

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<v Speaker 7>from people being mild nourished and recovering that there was

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<v Speaker 7>a tendency for body fat to be recovered faster than

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<v Speaker 7>lean mass and muscle mass and so forth. And this

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<v Speaker 7>was quite a problem because when you think of you

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<v Speaker 7>are rehabilitating a patient who has that's a cancer or

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<v Speaker 7>infection or wherever that they lose weight because of the disease.

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<v Speaker 7>When you have to make them recover, you would prefer

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<v Speaker 7>them to recover tissue, organ, muscle, because that's where the

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<v Speaker 7>functionality is critical. Right, But they have problem to recover

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<v Speaker 7>muscle mass, muscle function, and relatively ease to recover fat,

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<v Speaker 7>and especially in the abdominal area, which is where the

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<v Speaker 7>bad fat is situated.

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<v Speaker 2>Muscle is a lot more important to regaining your health

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<v Speaker 2>than fat. But the body wants to recover fat first

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<v Speaker 2>after extended weight loss, and not just a little fat.

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<v Speaker 7>Not only they recover their fat faster, but they recover

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<v Speaker 7>more fat than the lost So what I mean, So

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<v Speaker 7>they recover more weight and it's mostly fat.

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<v Speaker 2>Why does the body do that? And is there something

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<v Speaker 2>that science could do to make the body switch tactics

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<v Speaker 2>and build lean muscle instead. You could imagine all the

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<v Speaker 2>areas where the answers to these questions would be useful.

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<v Speaker 2>Keys was focused on people suffering from malnutrition during the war,

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<v Speaker 2>concentration camp survivors, for example. That's one area Delu mentioned.

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<v Speaker 2>People recovering from serious illness, cancer patients after chemotherapy. That's another,

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<v Speaker 2>but as also people trying to recover from eating disorders,

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<v Speaker 2>people struggling with obesity, trying to maintain weight loss. Eighty

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<v Speaker 2>five to ninety percent of those who lose weight gain

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<v Speaker 2>it back. We need to understand that process. But there's

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<v Speaker 2>a problem. There's no easy way to do good experiments

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<v Speaker 2>on starvation and his aftermath. I mean, how would you

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<v Speaker 2>do it? You need to carefully control what people eat,

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<v Speaker 2>when they eat, how much they eat, and you have

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<v Speaker 2>to do that for months on end, because nothing useful

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<v Speaker 2>about diet can be learned from a few weeks of observations.

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<v Speaker 2>You can't run experiments with prisoners or people locked up

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<v Speaker 2>in a psychiatric hospital, because that would be unethical. You

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<v Speaker 2>need people who consent to be starved and have the

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<v Speaker 2>discipline to follow up on their commitment. But how do

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<v Speaker 2>you find people who fit that profile? A few years ago,

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<v Speaker 2>the National Institutes of Health organized something called the Calorie Study,

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<v Speaker 2>where one hundred and forty three adults signed up for

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<v Speaker 2>two years of stringent dieting. The goal was for them

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<v Speaker 2>to cut their caloric intake by twenty five percent, and

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<v Speaker 2>they received quote an intensive lifestyle intervention to foster adherents,

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<v Speaker 2>individual counseling, group sessions, consultants. How much caloric intake did

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<v Speaker 2>the volunteers end up cutting from their diets when all

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<v Speaker 2>was said and done, not twenty five percent, twelve percent.

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<v Speaker 2>After all that effort, the volunteers, on average only got

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<v Speaker 2>half way to their goal. And can you blame them?

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<v Speaker 2>It's just too much to ask someone to give up

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<v Speaker 2>a quarter of the calories they consume and to do

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<v Speaker 2>that every day for months on end. Except that is

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<v Speaker 2>if we're talking about anseel keys as guinea pigs. Abduldulou

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<v Speaker 2>told me that when he started working in the field

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<v Speaker 2>of obesity and metabolism almost thirty years ago, he quickly

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<v Speaker 2>realized that the best source of data on some problems,

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<v Speaker 2>and in some cases the only source of data, was

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<v Speaker 2>the Minnesota Starvation Experiment ANCIL. Keys kept meticulous, comprehensive records

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<v Speaker 2>on what six months of starvation looked like, and then

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<v Speaker 2>Keys collected another mountain of data that could help answer

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<v Speaker 2>questions about body fat once the volunteers started eating normally again.

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<v Speaker 7>What we know about the human body of a normal

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<v Speaker 7>weight person reacting to starvation is based on the Minnesota experiment.

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<v Speaker 2>The Minnesota experiment is the gold standard. I did have

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<v Speaker 2>a thing in my podcast this season where I asked

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<v Speaker 2>researchers for their magic wand experiment, which is the experiment

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<v Speaker 2>that they would do if I gave them a magic

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<v Speaker 2>wand and they could wave away all logistical, financial, practical, ethical,

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<v Speaker 2>whatever constraints. And I'm curious, if I gave you a

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<v Speaker 2>magic wand, what is the diet or nutrition study that

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<v Speaker 2>you would do?

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<v Speaker 7>You mean ethica also is uh, we forget about it

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<v Speaker 7>to try to do a similar study. But now we

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<v Speaker 7>have so much more technology. We can monitor physical activity,

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<v Speaker 7>a lot of the changes of function functional, whether it's muscle,

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<v Speaker 7>whether it's immune function, and all that.

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<v Speaker 2>What you're saying is you'd simply redo the Minnesota study,

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<v Speaker 2>only this time use modern methods to gather an order

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<v Speaker 2>of magnitude more data. Right, The whole point of a

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<v Speaker 2>magic wand experiment is that it's the experiment you could

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<v Speaker 2>never do in real life. Ansel Keys did the perfect

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<v Speaker 2>experiment without a magic wand. And why was Ansel Keys

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<v Speaker 2>able to do that? Because he was lucky enough to

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<v Speaker 2>find volunteers willing to starve themselves to the point where

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<v Speaker 2>their faces were flecked with black dots, their noses were bony,

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<v Speaker 2>their cheeks protruding, their hair coarse and straight, and following

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<v Speaker 2>out in big clubs.

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<v Speaker 7>This is e and really really really huge contribution to humanity,

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<v Speaker 7>to humanity, and they were not forced.

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<v Speaker 8>To do it.

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<v Speaker 2>When the US entered World War two, Lester Glick was

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<v Speaker 2>twenty three years old, he declared himself a conscientious objector.

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<v Speaker 2>He had grown up in a Mennonite family, attending one

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<v Speaker 2>of the historic peace churches where pacifism is a tenant

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<v Speaker 2>of faith. Glick was assigned to Ipsilenty, Michigan, to the

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<v Speaker 2>State Mental Hospital. He was the night charge attendant on

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<v Speaker 2>the active tuberculosis ward. Then one day he saw a

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<v Speaker 2>notice on a bulletin board.

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<v Speaker 1>And at the top there was a statement that said,

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<v Speaker 1>will you starve that they be better fed. So Lester

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<v Speaker 1>Glick would have seen this that spoke to him in

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<v Speaker 1>his langu.

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<v Speaker 2>Which that's Dwayne Stoltzless, a historian at the same men

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<v Speaker 2>in Night school. Lester Glick once attended Goshen College.

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<v Speaker 1>I think when I was hungry, did you feed me?

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<v Speaker 1>When I was thirsty? Did you give me something to drink?

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<v Speaker 1>It is that kind of language. So it very much

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<v Speaker 1>is responding to Christ's invitation to go out into the world,

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<v Speaker 1>not to stay in your church, but to go out

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<v Speaker 1>into the world and to do good work and be

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<v Speaker 1>judged by those actions.

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<v Speaker 2>Matthew twenty five, verse thirty five, the same crucial verse

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<v Speaker 2>I talked about a few episodes ago in talking about

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<v Speaker 2>refugees and acts of kindness. My friend Jim Leptisen, who's

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<v Speaker 2>a Menonite pastor, calls Matthew twenty five the national anthem

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<v Speaker 2>of the Mennonite Church, the verse that defines the Mennonite

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<v Speaker 2>religious calling to welcome this stranger, to clothe the naked,

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<v Speaker 2>and to feed the hungry.

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<v Speaker 1>For Mennonites certainly of luster Glicks generation, but I would

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<v Speaker 1>say across generations, the reading of Matthew twenty five is

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<v Speaker 1>a literal reading. It is a powerful invitation to step

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<v Speaker 1>out of your comfort zone and go to places that

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<v Speaker 1>are dangerous and risky and uncomfortable in order to do good.

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<v Speaker 8>And this is another front spread over the face of America.

0:16:55.996 --> 0:17:00.716
<v Speaker 8>Like the other fronts, it is big and complicated, so

0:17:00.956 --> 0:17:03.036
<v Speaker 8>big that only a few men in the whole nation

0:17:03.676 --> 0:17:06.756
<v Speaker 8>can understand its real capacity for waiting war.

0:17:10.596 --> 0:17:13.476
<v Speaker 2>So Lester Blick moved to Minneapolis and took one of

0:17:13.476 --> 0:17:15.716
<v Speaker 2>the long line of cots that ansel Keys had set

0:17:15.796 --> 0:17:21.636
<v Speaker 2>up underneath the school's football stadium. He became a guinea pig.

0:17:27.156 --> 0:17:30.636
<v Speaker 2>Now did lester Glick understand in that moment what he

0:17:30.716 --> 0:17:34.956
<v Speaker 2>was getting into. Of course not nobody did. That's the

0:17:34.956 --> 0:17:39.076
<v Speaker 2>point of an experiment. The subject commits to an uncertain outcome.

0:17:39.756 --> 0:17:42.556
<v Speaker 2>But over the course of his long year in Minneapolis,

0:17:42.796 --> 0:17:46.356
<v Speaker 2>he documents in his diaries his descent into a kind

0:17:46.356 --> 0:17:46.756
<v Speaker 2>of hell.

0:17:49.876 --> 0:17:52.396
<v Speaker 1>He is just one of the kindest, most gracious people.

0:17:52.436 --> 0:17:55.076
<v Speaker 1>But as he writes about his experience, he writes about

0:17:55.076 --> 0:17:59.036
<v Speaker 1>getting really angry, angry with the officials in charge because

0:17:59.036 --> 0:18:03.396
<v Speaker 1>they've taken away his allotment of bread. You know, he's

0:18:03.436 --> 0:18:05.796
<v Speaker 1>no longer getting the two slices he thought he was

0:18:05.836 --> 0:18:08.436
<v Speaker 1>going to get because he's not losing weight fast enough.

0:18:10.076 --> 0:18:12.396
<v Speaker 2>Back when lester Glick had been working at the State

0:18:12.436 --> 0:18:15.876
<v Speaker 2>mental hospital in Michigan, he wrote with pride about the

0:18:15.876 --> 0:18:19.756
<v Speaker 2>connections he made with patients who could not speak. He

0:18:19.796 --> 0:18:23.036
<v Speaker 2>loved to work with patients and help them. But now

0:18:23.316 --> 0:18:28.316
<v Speaker 2>in his hunger, he was becoming isolated, antisocial. He started

0:18:28.316 --> 0:18:32.196
<v Speaker 2>to dislike the company of his fellow guinea pigs, and.

0:18:32.116 --> 0:18:36.076
<v Speaker 1>So there is the separation that starts to take place,

0:18:36.076 --> 0:18:39.876
<v Speaker 1>as breakdown in relations that is not at all in

0:18:39.956 --> 0:18:44.676
<v Speaker 1>keeping with the real luster Glick, but it was the

0:18:44.756 --> 0:18:52.516
<v Speaker 1>new Mault nourish Luster Glick who was separated from all

0:18:52.556 --> 0:18:53.756
<v Speaker 1>the people around him.

0:18:54.156 --> 0:18:56.556
<v Speaker 2>He understands that what it means to be hungry is

0:18:57.396 --> 0:19:04.036
<v Speaker 2>not a momentary physiological deficit. It is a profound and

0:19:04.316 --> 0:19:07.396
<v Speaker 2>overwhelming deprivation on every level.

0:19:09.876 --> 0:19:15.876
<v Speaker 1>It's a deep isolation and an isolation that goes against

0:19:16.956 --> 0:19:20.756
<v Speaker 1>the building up of community that he's been a part

0:19:20.796 --> 0:19:27.316
<v Speaker 1>of since childhood. That church community, the family community was

0:19:27.996 --> 0:19:31.356
<v Speaker 1>had shaped who he was in the most basic ways.

0:19:33.716 --> 0:19:36.516
<v Speaker 2>In the bit of scripture so essential to Mennonites. For

0:19:36.676 --> 0:19:40.596
<v Speaker 2>I was hungry, and you fed me, Lesterglick now understands

0:19:40.756 --> 0:19:45.676
<v Speaker 2>what hungry means. It's not just calorie deprivation, it's the

0:19:45.716 --> 0:19:50.636
<v Speaker 2>absence of any kind of sustenance. And then at the

0:19:50.716 --> 0:19:53.596
<v Speaker 2>end of his time in Minneapolis, he discovers he has

0:19:53.636 --> 0:19:56.916
<v Speaker 2>developed tuberculosis as a result of his ordeal.

0:20:03.316 --> 0:20:06.796
<v Speaker 4>So daddy's plan had been to go to medical school

0:20:06.836 --> 0:20:08.676
<v Speaker 4>when he was in college, and he was going to

0:20:08.676 --> 0:20:11.676
<v Speaker 4>be a doctor. And then when he got TV during

0:20:11.716 --> 0:20:14.996
<v Speaker 4>the starvation experiment, that his doctors told him that he

0:20:15.036 --> 0:20:18.836
<v Speaker 4>couldn't withstand the rigors of medical school and medical education

0:20:18.956 --> 0:20:22.396
<v Speaker 4>and then medical practice, and so they advised him to

0:20:22.436 --> 0:20:24.596
<v Speaker 4>do something else, and he chose social work.

0:20:25.436 --> 0:20:27.636
<v Speaker 2>His life took a profoundly different turn.

0:20:28.476 --> 0:20:31.476
<v Speaker 4>He got a master's and then he got his PhD

0:20:31.596 --> 0:20:35.676
<v Speaker 4>at Washington University in Saint Louis because he felt like,

0:20:36.956 --> 0:20:40.276
<v Speaker 4>as he practiced social work that social work education was

0:20:40.476 --> 0:20:43.756
<v Speaker 4>what his calling was. So he wanted to teach other

0:20:43.836 --> 0:20:50.796
<v Speaker 4>people how to practice social work with the principles of

0:20:52.236 --> 0:20:57.396
<v Speaker 4>loving kindness and not just as a sort of mechanical

0:20:57.436 --> 0:21:00.396
<v Speaker 4>practice of obtaining services for people.

0:21:01.236 --> 0:21:04.316
<v Speaker 2>Glick started a school of social work at Goshient College,

0:21:04.516 --> 0:21:07.396
<v Speaker 2>his alma mater in Indiana. He went on to start

0:21:07.436 --> 0:21:10.836
<v Speaker 2>another school of social work at Syracuse University, then one

0:21:10.916 --> 0:21:14.116
<v Speaker 2>of the University of Southern Mississippi. He's a social work

0:21:14.156 --> 0:21:14.876
<v Speaker 2>school planter.

0:21:15.436 --> 0:21:18.356
<v Speaker 4>Yes, yes, that's exactly right.

0:21:19.316 --> 0:21:23.116
<v Speaker 2>Inglick's self published memoirs, there's a chart called places I

0:21:23.156 --> 0:21:26.636
<v Speaker 2>Have called Home, which takes up an entire page. Thirty

0:21:26.676 --> 0:21:31.676
<v Speaker 2>eight addresses in all Webster Groves, Missouri, South Main Street, Coast, Indiana,

0:21:31.956 --> 0:21:36.916
<v Speaker 2>Ramsey Avenue, Syracuse, New York, Montague Street, Hattiesburg, Mississippi, criss

0:21:36.956 --> 0:21:41.196
<v Speaker 2>crossing the country his entire adult life in pursuit of

0:21:41.236 --> 0:21:41.836
<v Speaker 2>the hungary.

0:21:43.076 --> 0:21:45.636
<v Speaker 4>One of the things, one of the practices that he

0:21:46.036 --> 0:21:50.196
<v Speaker 4>in forrest t while we were growing up, is that

0:21:50.316 --> 0:21:52.796
<v Speaker 4>he wanted us to know what hunger was like as well,

0:21:52.876 --> 0:21:55.596
<v Speaker 4>so we could be empathic for people who were not

0:21:55.836 --> 0:22:01.716
<v Speaker 4>able to eat like we were. So Wednesdays, every Wednesday,

0:22:02.076 --> 0:22:06.676
<v Speaker 4>all we could eat was white rice all day, and

0:22:06.836 --> 0:22:10.156
<v Speaker 4>we had limited servings. Some of my first memories was,

0:22:10.356 --> 0:22:13.156
<v Speaker 4>you know, reading rice on Wednesdays, and then I mean

0:22:13.196 --> 0:22:15.676
<v Speaker 4>I did that until I went to college.

0:22:16.276 --> 0:22:20.036
<v Speaker 2>How did you and your siblings feel about that? Did

0:22:20.076 --> 0:22:22.436
<v Speaker 2>you understand the point of it?

0:22:23.036 --> 0:22:27.516
<v Speaker 4>I don't think we did, except we knew how important

0:22:27.556 --> 0:22:30.596
<v Speaker 4>it was to our father, and we laughed about it

0:22:30.636 --> 0:22:32.516
<v Speaker 4>and kind of kidded him about it. But I don't

0:22:32.556 --> 0:22:35.036
<v Speaker 4>remember any of us ever saying this is stupid, we're

0:22:35.076 --> 0:22:37.716
<v Speaker 4>not doing this. We just we did it.

0:22:37.716 --> 0:22:41.716
<v Speaker 2>It's not a trivial thing. If you're hungry to be fat,

0:22:42.596 --> 0:22:44.796
<v Speaker 2>It's one of the greatest services you can do to

0:22:44.876 --> 0:22:49.636
<v Speaker 2>another human being.

0:22:50.876 --> 0:22:54.076
<v Speaker 4>When he was dying. They lived in a little retirement community,

0:22:54.956 --> 0:22:59.956
<v Speaker 4>and they had these little individual sort of apartments where

0:22:59.956 --> 0:23:06.076
<v Speaker 4>people could live that were freestanding. And Daddy, he always

0:23:06.156 --> 0:23:09.076
<v Speaker 4>was a gardener. He had a really great green thumb,

0:23:09.796 --> 0:23:13.756
<v Speaker 4>and so he had a large garden where he provided

0:23:14.076 --> 0:23:17.036
<v Speaker 4>fresh vegetables for all the people in the twelve little

0:23:17.116 --> 0:23:21.116
<v Speaker 4>units where they lived. And when he got sick that year,

0:23:21.316 --> 0:23:24.116
<v Speaker 4>he couldn't maintain his garden anymore, and he was very

0:23:24.156 --> 0:23:26.636
<v Speaker 4>concerned about where his neighbors were going to get their

0:23:26.676 --> 0:23:29.156
<v Speaker 4>fresh vegetables if he wasn't able to provide them for him.

0:23:31.396 --> 0:23:34.316
<v Speaker 2>The more time I've spent looking at the starvation experiment,

0:23:34.716 --> 0:23:37.276
<v Speaker 2>the less I've understood why so many people in the

0:23:37.316 --> 0:23:41.796
<v Speaker 2>scientific community are uneasy with what happened. People say, nothing

0:23:41.876 --> 0:23:45.356
<v Speaker 2>like that could and should be done today. But why,

0:23:46.076 --> 0:23:49.156
<v Speaker 2>what exactly is it about the experiment that is so

0:23:49.316 --> 0:23:53.436
<v Speaker 2>incomprehensible to us today. I think the answer is that

0:23:53.476 --> 0:23:55.756
<v Speaker 2>we focus far too much on what was given up

0:23:55.836 --> 0:23:59.036
<v Speaker 2>in the moment by the volunteers, and we forget about

0:23:59.036 --> 0:24:01.956
<v Speaker 2>what was gained down the road as the result of

0:24:01.996 --> 0:24:16.156
<v Speaker 2>that suffering. The Minnesota experiment left a permanent mark on

0:24:16.236 --> 0:24:20.116
<v Speaker 2>nearly every one of its participants, they understood something about

0:24:20.156 --> 0:24:24.636
<v Speaker 2>food and hunger that they hadn't before their experience. Of

0:24:24.676 --> 0:24:27.036
<v Speaker 2>the eighteen who left their oral histories with the Library

0:24:27.036 --> 0:24:31.556
<v Speaker 2>of Congress, seven signed out for something called Heifer's for Relief,

0:24:32.196 --> 0:24:35.356
<v Speaker 2>a program that after the war, shipped livestock from America

0:24:35.396 --> 0:24:39.076
<v Speaker 2>to Europe. The volunteers took trips back and forth across

0:24:39.156 --> 0:24:43.916
<v Speaker 2>the Atlantic, taking care of the animals. Another Minnesota participant

0:24:44.236 --> 0:24:47.716
<v Speaker 2>worked in relief camps after the war. Sam Legg, one

0:24:47.756 --> 0:24:49.676
<v Speaker 2>of the leaders of the Guinea Pigs, worked with the

0:24:49.756 --> 0:24:52.516
<v Speaker 2>Quakers to buy food for the Hungary and post war Europe.

0:24:52.916 --> 0:24:56.476
<v Speaker 2>Marshall Sutton traveled to the Middle East to feed refugees

0:24:56.516 --> 0:25:00.556
<v Speaker 2>in Gaza. Several more went to Divinity School. Another man

0:25:00.596 --> 0:25:04.436
<v Speaker 2>spent thirty years as a missionary in South Africa, Mozambique,

0:25:04.676 --> 0:25:08.116
<v Speaker 2>and Kenya. And Lester Glick set out to plant social

0:25:08.156 --> 0:25:13.476
<v Speaker 2>work schools throughout the United States, feeding the hungry in spirit,

0:25:14.236 --> 0:25:18.396
<v Speaker 2>but also just the hungry, because after his year in Minneapolis,

0:25:18.556 --> 0:25:22.916
<v Speaker 2>he no longer made a distinction between spiritual and physical deprivation.

0:25:26.276 --> 0:25:29.476
<v Speaker 2>In his diary of his experience in Minnesota, Lick wrote,

0:25:29.676 --> 0:25:31.796
<v Speaker 2>when he was deep into the starvation phase.

0:25:32.556 --> 0:25:38.596
<v Speaker 3>Books on starvation tell us that hungry people eat clay wood, bark,

0:25:39.196 --> 0:25:45.356
<v Speaker 3>unclean animals and often become cannibalistic. Yesterday I took the

0:25:45.436 --> 0:25:48.396
<v Speaker 3>lead out of a pencil and began chewing the wood.

0:25:51.076 --> 0:25:56.836
<v Speaker 3>It tasted all right. For some crazy reason, I crave

0:25:56.996 --> 0:26:02.876
<v Speaker 3>raw horseradish, sassafras roots, and rabbit meat. I think about

0:26:02.876 --> 0:26:05.996
<v Speaker 3>how cannibalism is a terrible option for a starving person

0:26:06.436 --> 0:26:08.756
<v Speaker 3>and try to put it out of my mind, but

0:26:08.836 --> 0:26:11.236
<v Speaker 3>I can't seem to stop thinking about it.

0:26:14.076 --> 0:26:16.836
<v Speaker 2>You don't really get over of feelings like that. The

0:26:16.876 --> 0:26:19.756
<v Speaker 2>best you can do is channel them into something else.

0:26:21.236 --> 0:26:27.196
<v Speaker 2>For Glick, it became cinnamon rolls. After his year in Minnesota.

0:26:27.436 --> 0:26:31.196
<v Speaker 2>He became obsessed with them. He cut out a picture

0:26:31.196 --> 0:26:33.836
<v Speaker 2>of cinnamon rolls from a magazine and carried it with

0:26:33.956 --> 0:26:36.796
<v Speaker 2>him at all times. It was in his wallet until

0:26:36.796 --> 0:26:37.436
<v Speaker 2>the day he died.

0:26:38.716 --> 0:26:48.396
<v Speaker 5>So Dad was known for his cinnamon rolls. He made

0:26:48.516 --> 0:26:56.756
<v Speaker 5>these deep fried cinnamon rolls that were just amazingly delicious things,

0:26:55.996 --> 0:27:00.916
<v Speaker 5>and he would make literally thousands of roles. There's a

0:27:00.916 --> 0:27:06.276
<v Speaker 5>picture of me or one of my siblings sitting at

0:27:06.276 --> 0:27:09.596
<v Speaker 5>the kitchen table and the tables covered in rolls. There

0:27:09.596 --> 0:27:12.116
<v Speaker 5>are roles on the counters behind.

0:27:11.796 --> 0:27:13.196
<v Speaker 1>Us, and.

0:27:14.636 --> 0:27:17.956
<v Speaker 5>Dead took great delight in taking those roles to people,

0:27:18.116 --> 0:27:23.436
<v Speaker 5>of bringing them into church and people enjoying them. And

0:27:23.596 --> 0:27:27.596
<v Speaker 5>it's kind of a microcosm of what Dad was up

0:27:27.636 --> 0:27:33.676
<v Speaker 5>to his whole life, of giving people some kind of

0:27:33.836 --> 0:27:40.996
<v Speaker 5>sustenance that brought them to an unexpectedly good place.

0:27:42.876 --> 0:27:45.996
<v Speaker 2>Byron was in a little office in his home in Wisconsin,

0:27:46.476 --> 0:27:49.316
<v Speaker 2>remembering his father, who had been dead for twenty years.

0:27:49.956 --> 0:27:53.156
<v Speaker 2>But there was something in that specific memory of the

0:27:53.196 --> 0:28:00.196
<v Speaker 2>cinnamon roles that moved him. Yeah, yeah, Byron, this has

0:28:00.236 --> 0:28:04.676
<v Speaker 2>been I have one last request of you. Sure, I

0:28:04.716 --> 0:28:10.076
<v Speaker 2>would like you can you read that passage from Matthew

0:28:10.236 --> 0:28:12.236
<v Speaker 2>give me King James.

0:28:12.916 --> 0:28:13.716
<v Speaker 1>That's too properly.

0:28:15.476 --> 0:28:17.836
<v Speaker 5>Actually, let me run get a bible.

0:28:19.236 --> 0:28:21.876
<v Speaker 2>He left the room and came back with a family heirloom,

0:28:22.236 --> 0:28:27.196
<v Speaker 2>his grandfather's Bible, battered leather bound, handed down from his

0:28:27.236 --> 0:28:30.996
<v Speaker 2>grandfather to his father and from his father to him.

0:28:32.756 --> 0:28:38.516
<v Speaker 2>Byron look for the passage in Matthew, the Mennonite national anthem.

0:28:37.956 --> 0:28:41.196
<v Speaker 5>For I was in hungered and you gave me me.

0:28:42.156 --> 0:28:46.276
<v Speaker 5>I was thirsty and you gave me drink. I was

0:28:46.316 --> 0:28:51.276
<v Speaker 5>a stranger, and you took me in naked and he

0:28:51.436 --> 0:28:56.476
<v Speaker 5>clothed me. I was sick and he visited me. I

0:28:56.636 --> 0:29:02.556
<v Speaker 5>was in prison and you came unto me. Verily, I say,

0:29:02.636 --> 0:29:06.356
<v Speaker 5>unto you, insomuch as you have done it onto one

0:29:06.396 --> 0:29:11.356
<v Speaker 5>of the least of my brethren, you have also done

0:29:11.396 --> 0:29:12.516
<v Speaker 5>it unto me.

0:29:26.556 --> 0:29:31.396
<v Speaker 2>That's beautiful. Yeah, Byron, thank you so much. This has been.

0:29:32.436 --> 0:29:54.916
<v Speaker 2>What a wonderful What a wonderful father old man. Revisionist

0:29:54.956 --> 0:29:58.156
<v Speaker 2>History is produced by Elabi's Linton Leam and Gesteu and

0:29:58.236 --> 0:30:01.916
<v Speaker 2>Jacob Smith, with Tolly Emlin. Our editor is Julia Parton.

0:30:02.316 --> 0:30:06.316
<v Speaker 2>Our executive producer is Mei LaBelle. Original scoring by Luis Garra,

0:30:06.796 --> 0:30:10.996
<v Speaker 2>mastering by Flon Williams, an engine by Nina Lawrence, fact

0:30:11.076 --> 0:30:17.196
<v Speaker 2>checking by Beth Johnson, voice acting by Tim Heller. Special

0:30:17.196 --> 0:30:21.436
<v Speaker 2>thanks to the Pushkin Crew. Hatherefeine, Eric Sandler, Maggie Taylor,

0:30:21.716 --> 0:30:26.396
<v Speaker 2>Sean Karney, Morgan Ratner, Mary bes Smith, Jordan McMillan, Carl Migliori,

0:30:26.916 --> 0:30:32.476
<v Speaker 2>Maya Knig, Royston Deserve, Danielle Lacan, Nicole Morano, Isabella Nervaya's

0:30:33.116 --> 0:30:38.676
<v Speaker 2>Letal Mollaude John Schnar's Jason Gambrel Amanda k Wong, Kezatan

0:30:39.036 --> 0:30:43.476
<v Speaker 2>and of course our fearless leader bel Hafe. Jacob Weissberg.

0:30:44.556 --> 0:30:46.356
<v Speaker 2>I'm Malcolm Glappo.

0:30:58.876 --> 0:31:03.436
<v Speaker 1>Machabour.

0:31:04.556 --> 0:31:08.196
<v Speaker 2>If you target towns and cities, it's as clear as

0:31:08.276 --> 0:31:13.956
<v Speaker 2>day that they're will be civilian victims. In nineteen forty five,

0:31:14.396 --> 0:31:17.596
<v Speaker 2>the US firebomb Tokyo, destroying a quarter of the city

0:31:17.876 --> 0:31:21.636
<v Speaker 2>and killing more than one hundred thousand people. I wrote

0:31:21.636 --> 0:31:26.156
<v Speaker 2>about this infamous bombing campaign in my audiobook The Bomber Mafia,

0:31:26.276 --> 0:31:28.756
<v Speaker 2>and one of the survivor's voices we Hear, is from

0:31:28.796 --> 0:31:33.716
<v Speaker 2>a project called Paper City. Paper City is now out

0:31:33.916 --> 0:31:39.516
<v Speaker 2>as a groundbreaking feature documentary. Director Adrian Francis explores what

0:31:39.676 --> 0:31:43.716
<v Speaker 2>we choose to remember and hope to forget. To find

0:31:43.756 --> 0:31:48.996
<v Speaker 2>out more, visit papercityfilm dot com and follow at Paper

0:31:48.996 --> 0:31:54.636
<v Speaker 2>City Tokyo on social media.