WEBVTT - Embracing Limitation

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 2>Enjoy the message. This week, I have one more installment

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<v Speaker 2>on Gates of Change and.

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<v Speaker 1>It's in Second King seven.

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<v Speaker 2>And I think this story for most of you will

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<v Speaker 2>be unfamiliar, which is good. It's good because I'm praying

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<v Speaker 2>that God will use it to speak to you in

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<v Speaker 2>a personal way and kind of catch you off guard

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<v Speaker 2>today and create change in your life. Here's what the

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<v Speaker 2>Bible says, Second King, chapter seven, Verse wan Elisha said,

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<v Speaker 2>here the word of the Lord. You've been listening to

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<v Speaker 2>your doubts so long. You've been listening to your dysfunctions

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<v Speaker 2>so long. You've been listening to your disappointments so long.

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<v Speaker 1>But here the word of the Lord.

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<v Speaker 2>This is what the Lord says about this time tomorrow

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<v Speaker 2>a sea of a flower will sell for a shekel,

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<v Speaker 2>and to see us a barley for a shekel at

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<v Speaker 2>the gate of Samaria. And the officer on whose arm

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<v Speaker 2>the king was leaning, said to the man of God,

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<v Speaker 2>looks even this joker, even if the Lord should open

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<v Speaker 2>the floodgates of heaven, could this happen?

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<v Speaker 1>You know how certain.

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<v Speaker 2>People always want to put limits on what God can

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<v Speaker 2>do Taylor's secret. I actually love limitations. I know that

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<v Speaker 2>usually in church they say, you know, take the limits off.

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<v Speaker 2>I personally love limits. In fact, I'm calling this final

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<v Speaker 2>bonus message in the Gates of Change series, Embracing limitation.

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<v Speaker 1>Embracing limitation.

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<v Speaker 2>I think limitation can be a good thing. I think

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<v Speaker 2>it's a good thing that sometimes we limit our consumption

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<v Speaker 2>on certain foods.

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<v Speaker 1>Say amen, I'm a.

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<v Speaker 2>Real strict person on my eating because I'm too wild.

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<v Speaker 1>I'm too wild.

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<v Speaker 2>I need the I need the uh, I need the

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<v Speaker 2>what do they call it? The gutters on the I

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<v Speaker 2>will I will bowl into the gutter every time if

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<v Speaker 2>I don't have.

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<v Speaker 1>Those little guards.

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<v Speaker 2>So I actually do it where I'm not allowed to

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<v Speaker 2>eat past a certain time or before a certain time,

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<v Speaker 2>but during that certain time I can.

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<v Speaker 1>I can do it. But I need limits. I need limits.

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<v Speaker 1>Are you like me?

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<v Speaker 2>Maybe I have no self control? I need limits. I

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<v Speaker 2>don't even like restaurants with big Menus Cheesecake factory gives

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<v Speaker 2>me heart palpitations. The menu looks like Encyclopedia Britannica.

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<v Speaker 1>I can't do it. I need prozac to.

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<v Speaker 2>Make it through my my my order and usually I'll

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<v Speaker 2>get Holly to narrow it for me. I'll be like,

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<v Speaker 2>can you tell me just three things that I might like?

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<v Speaker 2>And can you just narrow the options for me? Because

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<v Speaker 2>I can't do it. I like limitations. I like to know,

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<v Speaker 2>even in preaching, when I go somewhere to preach, they'll say,

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<v Speaker 2>take as long as you want, And I'll say, well,

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<v Speaker 2>how long are the people expecting me to preach? Because

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<v Speaker 2>I want to know how long I have to work

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<v Speaker 2>before they tune me out because they won't. I can

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<v Speaker 2>preach as long as I want, but they might not

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<v Speaker 2>listen as long as I.

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<v Speaker 1>Want to preach.

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<v Speaker 2>Why y'all clapping about that? That was a little awkward

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<v Speaker 2>while I'm saying that, Because limitation can be a good thing.

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<v Speaker 2>It really can. It can be a good thing. And

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<v Speaker 2>especially one thing that I love is when somebody tries

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<v Speaker 2>to put a limit on me that contradicts what I

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<v Speaker 2>believe God has called me to do.

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<v Speaker 1>Maybe it's my ego.

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<v Speaker 2>Maybe I have wounds from my childhood failed wrestling career

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<v Speaker 2>that I'm still compensating for. But I like somebody to

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<v Speaker 2>tell me that I can't do.

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<v Speaker 1>Something I do. It fuels my faith.

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<v Speaker 2>And when we were getting ready to start the church,

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<v Speaker 2>one time I sat down with a guy and I

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<v Speaker 2>was sharing my vision with him, and I was telling

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<v Speaker 2>him that we were going to start a church. And

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<v Speaker 2>I didn't have any better sense than to tell this

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<v Speaker 2>guy my dreams. He was a little older and jaded

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<v Speaker 2>because he had been disappointed in his life. And it's

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<v Speaker 2>a dangerous thing you ready to write something down. It

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<v Speaker 2>is a dangerous thing to entrust your dream to someone

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<v Speaker 2>else's disappointments. And a lot of times that's what happens

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<v Speaker 2>is we share our dream, Joseph, and we show our

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<v Speaker 2>coat to people who are not really ready to receive

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<v Speaker 2>what we speak, and so then if we receive their doubt,

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<v Speaker 2>they will diss our appointment.

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<v Speaker 1>I put that in for Holly.

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<v Speaker 2>Holly dared me to put that in my sermon today,

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<v Speaker 2>and I didn't get it at nine thirty.

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<v Speaker 1>So there it is. Maybe you owe me some.

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<v Speaker 2>Uh, but it's a it's a dangerous thing to speak.

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<v Speaker 1>Something So here's here's what happened.

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<v Speaker 2>We're sitting down having lunch, and I'm like, I'm.

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<v Speaker 3>Gonna start at church. It's gonna be awesome. It's gonna

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<v Speaker 3>be great. We're gonna we're gonna reach the city. We're

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<v Speaker 3>gonna go to Charlotte. We're gonna we're gonna have church.

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<v Speaker 3>We're gonna reach people. We'll break the rules. It's not

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<v Speaker 3>gonna be all this tradition and religion. We're gonna do it.

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<v Speaker 3>It's gonna be edgy, it's gonna be for church people.

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<v Speaker 3>We're gonna reach people far from God. We're gonna beima.

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<v Speaker 2>And the more I was talking, the more he stuffed

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<v Speaker 2>his mouth and just smirked at me.

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<v Speaker 1>Now scowled at me.

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<v Speaker 2>He didn't look mad, he just looked amused. He was

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<v Speaker 2>just smirking at me. And he's stuffing his face with

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<v Speaker 2>French fries. You know, Oh, overweight pastor just deepness.

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<v Speaker 1>I'm just trying to color the story a little bit.

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<v Speaker 1>I don't even remember if he was overweight.

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<v Speaker 2>But what I remember is I went on and on

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<v Speaker 2>telling him it's gonna.

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<v Speaker 1>Be We're gonna write worship songs and.

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<v Speaker 3>We're gonna do worship songs gonna touch the world, and

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<v Speaker 3>we're gonna write songs that are gonna go around in

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<v Speaker 3>the world.

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<v Speaker 2>Oh and it's not just gonna be a white church.

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<v Speaker 2>It's gonna be a lot of different kinds of people.

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<v Speaker 2>It's gonna be white people and black people, and old

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<v Speaker 2>people and young people and Presbyterians and Pentecostals and atheists

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<v Speaker 2>and agnostics and just all kind of people and single

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<v Speaker 2>people and marry people and divorced people. I'm going on

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<v Speaker 2>and on, and he's just eating looking at me, mm hmm.

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<v Speaker 2>And when I finished, he looked at me and said,

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<v Speaker 2>not gonna happen, Bud, Not in the South, Not in

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<v Speaker 2>the South, not gonna happen.

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<v Speaker 1>To be fair, look down your role real quick and

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<v Speaker 1>check your role.

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<v Speaker 2>And I dare you to shout at the top of

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<v Speaker 2>your little sanctified Sunday morning voice, somebody shouts happen. And

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<v Speaker 2>as a matter of fact, I kind of hope that

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<v Speaker 2>he watches this sermon on television, y'all excuse me for

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<v Speaker 2>a minute, so he can see.

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<v Speaker 1>Black people and white.

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<v Speaker 4>People and Hispanic people and Latina people come on and

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<v Speaker 4>loud people acquire people and big people and little people

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<v Speaker 4>and young people, and old people and broken people.

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<v Speaker 1>And all people altogether. Somebody's shad is happening.

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<v Speaker 2>Is something because the limitations you embrace will regulate the

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<v Speaker 2>blessing you experience. And when you allow beliefs to limit

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<v Speaker 2>your God, because you're mind set is too small to

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<v Speaker 2>accommodate the magnitude of His glory, you miss out on

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<v Speaker 2>the very miracles that have your name on them.

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<v Speaker 1>Please follow me for a moment. When the officer said.

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<v Speaker 2>To the prophet, look, even if the Lord should open

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<v Speaker 2>the floodgates of the heavens, could this happen? What he

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<v Speaker 2>did is he closed the gate on the gift that

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<v Speaker 2>God was giving him. So it was a desperate situation

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<v Speaker 2>in the nation because the famine had been going on

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<v Speaker 2>so long that within the gates of the city walls,

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<v Speaker 2>the people had resorted to cannibalism.

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<v Speaker 1>And I debated whether to.

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<v Speaker 2>Tell you this, but it's right in chapter six, should

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<v Speaker 2>you choose to read it, They had started eating their

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<v Speaker 2>own babies. It sounds extreme, However, I think we can

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<v Speaker 2>all see ways that at times we compromise the next

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<v Speaker 2>generation when our value systems get shifted, and so as

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<v Speaker 2>the value system has shifted within the nation. The favor

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<v Speaker 2>of God has not been so much withheld as it

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<v Speaker 2>has been held up.

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<v Speaker 1>And here's the difference.

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<v Speaker 2>When you read about famine in the Bible, you probably

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<v Speaker 2>associate famine with drought.

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<v Speaker 1>And usually when you see.

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<v Speaker 2>A famine in the Bible, it is connected to a

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<v Speaker 2>pronouncement by a prophet, like when Elijah said, there will

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<v Speaker 2>be no rain or do in the land in the

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<v Speaker 2>next few years except at my word to King Aha.

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<v Speaker 2>And God withheld the rain from the heavens, and God

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<v Speaker 2>cut off the source of supply so that the people's

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<v Speaker 2>hearts would turn back to him. Now, in antiquity, people

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<v Speaker 2>did not regard famine and drought only with agriculture or

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<v Speaker 2>weather conditions. In antiquity, people regarded the rain as a

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<v Speaker 2>sign or symbol of the presence and blessing of God,

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<v Speaker 2>because blessing was associated with life and life with blessing

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<v Speaker 2>and without rain, there can be no life. And so

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<v Speaker 2>where there is no blessing, there is no life. Where

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<v Speaker 2>there is no rain, there is no food. Where there

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<v Speaker 2>is no presence of God, where there is no worship,

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<v Speaker 2>there can be no life, no strength, no hope. However,

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<v Speaker 2>this is a different kind of famine that was not

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<v Speaker 2>created by a drought.

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<v Speaker 1>This famine started with a siege.

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<v Speaker 2>Ben Adad was an excellent military strategist, and so when

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<v Speaker 2>he surrounded the northern Kingdom of Israel, which was known

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<v Speaker 2>as Samaria, what he did of common military tactic was

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<v Speaker 2>that he cut them off from their supply. And when

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<v Speaker 2>he cut their line to their food supply, it wasn't

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<v Speaker 2>that he eliminated the food. It was that he prevented

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<v Speaker 2>them from accessing it. And so, since the devil cannot

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<v Speaker 2>prevent God from blessing you, his only alternative is to

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<v Speaker 2>put you in a state of spiritual siege, so that

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<v Speaker 2>you cannot access the blessing that God has freely given you.

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<v Speaker 2>Sometimes we are starving not because of something that God

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<v Speaker 2>did not supply, but because of something he supplied that

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<v Speaker 2>we cannot cease. When the enemy puts you in a

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<v Speaker 2>state of unbelief, it.

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<v Speaker 1>Blocks you from your own blessing.

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<v Speaker 2>And King Jehoram had the wrong people around him at

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<v Speaker 2>this time. We saw it in the text the Officer

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<v Speaker 2>verse two, on whose arm the king was leaning A

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<v Speaker 2>side note for all the students, be careful who you

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<v Speaker 2>lean on. He was leaning on man who would not believe,

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<v Speaker 2>who would not connect to the prophecy by faith, and

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<v Speaker 2>when you lean on people who insist on dragging you

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<v Speaker 2>into their dysfunctional way of thinking. This might be only

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<v Speaker 2>for five people, but sometimes something you lean on in

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<v Speaker 2>one season that props you up can paralyze you in

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<v Speaker 2>the next season. And sometimes we build in our lives

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<v Speaker 2>support systems that are unable to accommodate the weight of

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<v Speaker 2>what God is speaking to us. So be real careful

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<v Speaker 2>who you lean on. Ask somebody, can I lean on you?

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<v Speaker 2>Because see, I don't want to get in the middle

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<v Speaker 2>of a famine and be leaning on someone who doesn't

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<v Speaker 2>have faith. For the life that I'm trying to live,

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<v Speaker 2>I can't just be surrounded by people who refuse to

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<v Speaker 2>believe that better days are ahead and that greater things

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<v Speaker 2>are in store. So sometimes I have to restrict access,

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<v Speaker 2>and I can't just be around anybody, and I can't

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<v Speaker 2>just listen to anything, and I cannot believe everything I see,

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<v Speaker 2>and I certainly cannot believe everything I think. So sometimes

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<v Speaker 2>I've got to shut it down, and sometimes I got

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<v Speaker 2>to mute some people, and sometimes I got to spend

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<v Speaker 2>some time in the presence of God, because my signal

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<v Speaker 2>to noise ratio has caused me to miss the provision

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<v Speaker 2>of God, because I'm leaning on the wrong people and

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<v Speaker 2>listening to the wrong voices.

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<v Speaker 1>This is the word of the Lord.

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<v Speaker 2>I'm not saying be mean to people, just don't lean

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<v Speaker 2>on them. Lean on the everlasting arms, lean on the

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<v Speaker 2>promises of God.

0:13:45.360 --> 0:13:46.920
<v Speaker 1>Build your house.

0:13:46.720 --> 0:13:52.800
<v Speaker 2>On a solid foundation, not the shifting sands of people's opinions.

0:13:54.360 --> 0:13:57.240
<v Speaker 2>And the man on whose arm the king lean said,

0:13:57.320 --> 0:14:03.480
<v Speaker 2>could this happen? Responded he said, you will see it

0:14:04.679 --> 0:14:12.200
<v Speaker 2>with your own eyes, but you ain't getting none of it.

0:14:15.040 --> 0:14:18.080
<v Speaker 1>That's the new new international version, new.

0:14:18.040 --> 0:14:23.120
<v Speaker 2>New I was just thinking how sad that was that

0:14:23.240 --> 0:14:27.880
<v Speaker 2>it was a day of deliverance and the top advisor

0:14:27.960 --> 0:14:29.920
<v Speaker 2>to the king starved to death.

0:14:29.960 --> 0:14:31.440
<v Speaker 1>As a matter of fact, he didn't.

0:14:31.200 --> 0:14:32.680
<v Speaker 2>Even get the chance to start, because look when the

0:14:32.680 --> 0:14:35.160
<v Speaker 2>people went into the enemy's camp and plundered the enemy's

0:14:35.160 --> 0:14:37.920
<v Speaker 2>camp in accordance with the word of the Lord. Verse

0:14:37.920 --> 0:14:40.800
<v Speaker 2>seventeen says, now the king had put the officer on

0:14:40.840 --> 0:14:43.560
<v Speaker 2>whose arm he leaned, in charge of the gate. Question,

0:14:43.840 --> 0:14:46.600
<v Speaker 2>who have you put in charge of your gates?

0:14:49.000 --> 0:14:51.200
<v Speaker 1>What regulates your thoughts?

0:14:51.640 --> 0:14:56.560
<v Speaker 2>What regulates your belief, what regulates your self image. Look,

0:14:57.000 --> 0:15:00.160
<v Speaker 2>he put the man in charge of the gate. There's

0:15:00.160 --> 0:15:02.360
<v Speaker 2>a lot of revelation in this message. I'm gonna give

0:15:02.360 --> 0:15:03.840
<v Speaker 2>you all of it I can, but you will need

0:15:03.880 --> 0:15:08.040
<v Speaker 2>to lean into this message because sometimes you have put

0:15:08.080 --> 0:15:14.400
<v Speaker 2>a past experience in charge of the gate to your future. Listen,

0:15:14.520 --> 0:15:19.440
<v Speaker 2>and when you let your past experience regulate access to

0:15:19.520 --> 0:15:23.640
<v Speaker 2>your future, you will always be stuck in a stage

0:15:23.640 --> 0:15:27.440
<v Speaker 2>of life that can no longer accommodate what God is

0:15:27.520 --> 0:15:29.640
<v Speaker 2>speaking in this season.

0:15:33.360 --> 0:15:34.240
<v Speaker 1>Not gonna happen.

0:15:34.320 --> 0:15:37.480
<v Speaker 2>But what if I had listened to him, we wouldn't

0:15:37.520 --> 0:15:41.080
<v Speaker 2>get to hang out today. What if I had listened

0:15:41.120 --> 0:15:43.160
<v Speaker 2>to him, I would have built me a little white

0:15:43.240 --> 0:15:45.960
<v Speaker 2>church with some little white people, and it'd be about

0:15:46.000 --> 0:15:48.560
<v Speaker 2>fifty of us, and we would just preach to the choir,

0:15:48.800 --> 0:15:51.600
<v Speaker 2>and we wouldn't change anything, and we wouldn't touch anything,

0:15:51.800 --> 0:15:54.840
<v Speaker 2>and we wouldn't have Epham watching all over the world.

0:15:55.080 --> 0:15:59.040
<v Speaker 2>The devil is a liar is happening, and it's gonna happen.

0:15:58.760 --> 0:16:01.400
<v Speaker 1>Within or without you. You might as well get in

0:16:01.480 --> 0:16:08.600
<v Speaker 1>on it, because it's here preaching. My watch off my wrists.

0:16:09.520 --> 0:16:13.160
<v Speaker 2>So if somebody says, happening and what a horrible thing

0:16:13.240 --> 0:16:15.120
<v Speaker 2>for it to be happening right in front of you,

0:16:15.200 --> 0:16:20.120
<v Speaker 2>but you don't experience it. The man on whose arm

0:16:20.200 --> 0:16:25.400
<v Speaker 2>the king leaned stood in the gate, and while the

0:16:25.440 --> 0:16:29.720
<v Speaker 2>people were running to the victory, the Bible says, they

0:16:29.760 --> 0:16:33.040
<v Speaker 2>trampled him in the gateway.

0:16:33.600 --> 0:16:38.600
<v Speaker 1>He died in the gate of what was possible. Y'all

0:16:38.680 --> 0:16:44.840
<v Speaker 1>give me a minute. I don't really know what to do.

0:16:45.760 --> 0:16:52.080
<v Speaker 1>It's a little too minute. Touch somebody say, get out

0:16:52.080 --> 0:16:56.320
<v Speaker 1>of the gate till twelve people sucking he it.

0:16:58.560 --> 0:17:00.240
<v Speaker 2>My love, Tom, come on, twelve people, get out of

0:17:00.240 --> 0:17:00.480
<v Speaker 2>the gate.

0:17:04.920 --> 0:17:08.400
<v Speaker 1>Oh, nobody coming to help me either. Buck, I don't

0:17:08.440 --> 0:17:12.800
<v Speaker 1>need you. I don't need you. Buck, and do this myself.

0:17:13.880 --> 0:17:15.600
<v Speaker 1>I started with week one.

0:17:15.880 --> 0:17:18.119
<v Speaker 2>I was saying, get back in the gate, but I

0:17:18.160 --> 0:17:19.760
<v Speaker 2>heard the Lord saying, this time, get out.

0:17:19.600 --> 0:17:21.160
<v Speaker 1>Of the gate. I said, what is it? He said,

0:17:21.240 --> 0:17:21.760
<v Speaker 1>make a move.

0:17:22.880 --> 0:17:26.240
<v Speaker 2>You hear all this teaching, you, hear all this excitement. Ah,

0:17:26.240 --> 0:17:29.879
<v Speaker 2>that's good, but you got to get started. And he

0:17:30.280 --> 0:17:37.520
<v Speaker 2>died in the gateway. He blocked his own breakthrough. He

0:17:37.640 --> 0:17:42.200
<v Speaker 2>saw it, but he did not experience it because he would.

0:17:41.920 --> 0:17:44.320
<v Speaker 1>Not believe it.

0:17:42.600 --> 0:17:47.960
<v Speaker 2>It is our unbelief that blocks our blessing, not others.

0:17:50.920 --> 0:17:55.920
<v Speaker 2>Some of us we block ourselves by blaming others, and

0:17:56.000 --> 0:18:00.639
<v Speaker 2>so we stay locked in prisons of offence and we

0:18:00.800 --> 0:18:04.880
<v Speaker 2>miss blessings because we would rather blame somebody else than

0:18:04.920 --> 0:18:06.040
<v Speaker 2>believe God.

0:18:07.160 --> 0:18:08.200
<v Speaker 1>See, let me preach this.

0:18:08.359 --> 0:18:12.320
<v Speaker 2>You cannot believe God and blame them. At the same time,

0:18:14.080 --> 0:18:16.280
<v Speaker 2>you can't believe God and blame others.

0:18:16.640 --> 0:18:18.120
<v Speaker 1>Either you believe.

0:18:18.160 --> 0:18:21.680
<v Speaker 2>That what people meant for evil God means for good,

0:18:22.080 --> 0:18:25.920
<v Speaker 2>or you don't. If you believe God, it means there's

0:18:26.040 --> 0:18:29.080
<v Speaker 2>nothing life can do to you. There's nothing people can

0:18:29.119 --> 0:18:31.800
<v Speaker 2>throw at you. There's nothing they can say about you,

0:18:32.280 --> 0:18:35.040
<v Speaker 2>think about you, or lock you out of that will

0:18:35.119 --> 0:18:37.760
<v Speaker 2>keep you from receiving what God is a signed to

0:18:37.960 --> 0:18:46.720
<v Speaker 2>your life. So here's the announcement, Elisha. You can have

0:18:46.880 --> 0:18:49.679
<v Speaker 2>your breakthrough or you can have your blame, but you

0:18:49.760 --> 0:18:57.440
<v Speaker 2>can't have both. When the king came to Elisha, he said,

0:18:58.560 --> 0:19:02.800
<v Speaker 2>this is God's fault that we're in this famine.

0:19:03.119 --> 0:19:05.280
<v Speaker 1>It wasn't the lord's fault. It was the fault of

0:19:05.280 --> 0:19:05.720
<v Speaker 1>the leader.

0:19:07.600 --> 0:19:11.840
<v Speaker 2>And sometimes we will not lead our own lives and

0:19:11.920 --> 0:19:17.879
<v Speaker 2>take initiative for our own repentance, so we block our blessings. Boys,

0:19:17.960 --> 0:19:23.960
<v Speaker 2>do you hear me. We block our own blessings, not

0:19:24.040 --> 0:19:31.280
<v Speaker 2>the devil, our disbelief. God's going to do it. The

0:19:31.320 --> 0:19:34.679
<v Speaker 2>other day, a great man of God was encouraging me.

0:19:35.040 --> 0:19:37.359
<v Speaker 2>Great man of God. If you made a list of

0:19:37.400 --> 0:19:40.720
<v Speaker 2>the top five people in the world, he would be,

0:19:43.160 --> 0:19:51.399
<v Speaker 2>in my opinion, somewhere in the top ten. But I

0:19:51.440 --> 0:19:53.680
<v Speaker 2>respect him so much. Now why I respect him? He

0:19:53.720 --> 0:19:59.520
<v Speaker 2>has longevity and ministry. And he was introducing me to speak,

0:20:00.000 --> 0:20:03.800
<v Speaker 2>invited me to speak, and he got up to introduce me,

0:20:05.400 --> 0:20:07.600
<v Speaker 2>and the things he was saying about me, they were

0:20:07.600 --> 0:20:09.600
<v Speaker 2>so nice and encouraging, I thought he.

0:20:09.560 --> 0:20:11.600
<v Speaker 1>Was talking about someone else.

0:20:13.359 --> 0:20:16.840
<v Speaker 2>It was a kind of introduction where he wasn't just

0:20:16.880 --> 0:20:19.320
<v Speaker 2>speaking like he wrote a book or he pastor to church.

0:20:19.680 --> 0:20:22.679
<v Speaker 2>He was saying things that he saw in me and

0:20:22.680 --> 0:20:26.800
<v Speaker 2>how God had called me and our ministry and a

0:20:26.880 --> 0:20:30.920
<v Speaker 2>voice to the generation, a bridge to reconciliation, just things

0:20:30.920 --> 0:20:35.240
<v Speaker 2>that while he was saying them, at the same time

0:20:35.280 --> 0:20:38.879
<v Speaker 2>that he was affirming me, watch this, there was another

0:20:39.119 --> 0:20:43.160
<v Speaker 2>There was another voice, not on the stage, but inside

0:20:43.200 --> 0:20:48.439
<v Speaker 2>my soul. You ever had this happen, Like somebody is

0:20:48.480 --> 0:20:54.119
<v Speaker 2>trying to affirm you, trying to love you, trying to

0:20:54.240 --> 0:21:00.760
<v Speaker 2>validate you, but you cannot receive that because your gates

0:21:00.760 --> 0:21:07.000
<v Speaker 2>are blocked. There is something in the way called you

0:21:09.760 --> 0:21:13.800
<v Speaker 2>that will not allow you to receive the love that

0:21:13.840 --> 0:21:18.800
<v Speaker 2>God is trying to give you through someone else. And

0:21:18.840 --> 0:21:22.600
<v Speaker 2>while he was saying these things about me, it's almost

0:21:22.640 --> 0:21:25.080
<v Speaker 2>like the more he said good about me, the worse

0:21:25.160 --> 0:21:29.280
<v Speaker 2>I felt, because what I thought is he doesn't know me.

0:21:31.320 --> 0:21:33.280
<v Speaker 2>The problem with you is you've got too much dirt

0:21:33.320 --> 0:21:39.000
<v Speaker 2>on yourself. And the problem with you is you think

0:21:39.080 --> 0:21:44.600
<v Speaker 2>you know yourself better than God does. The moment the

0:21:44.680 --> 0:21:47.560
<v Speaker 2>revelation hits your life that the only one who knows

0:21:47.600 --> 0:21:50.600
<v Speaker 2>you completely is the same one who loves you unconditionally,

0:21:51.160 --> 0:22:00.119
<v Speaker 2>you will be unstoppable in the Kingdom of God. And

0:22:00.119 --> 0:22:02.720
<v Speaker 2>while he was sitting there affirming me and saying things

0:22:02.760 --> 0:22:06.480
<v Speaker 2>about me, the devil that will, slithering serpent that came

0:22:06.520 --> 0:22:09.240
<v Speaker 2>crawling up the eve talking about did God really say

0:22:09.640 --> 0:22:14.639
<v Speaker 2>he was placing limitations? It was my own limitation. It

0:22:14.720 --> 0:22:17.400
<v Speaker 2>is hard for you to take on giants when you.

0:22:17.359 --> 0:22:22.040
<v Speaker 1>See yourself as a grasshopper. It's hard for.

0:22:22.000 --> 0:22:23.760
<v Speaker 2>You to come out of a famine when you are

0:22:23.760 --> 0:22:25.800
<v Speaker 2>living in the depths of your own frustration.

0:22:26.359 --> 0:22:27.639
<v Speaker 1>And even when I preach.

0:22:27.720 --> 0:22:30.600
<v Speaker 2>Sometimes some of you play me off and hold me

0:22:30.680 --> 0:22:33.439
<v Speaker 2>off and cross your arms and close your heart and

0:22:33.480 --> 0:22:36.280
<v Speaker 2>you lean back, and it is your way of shutting

0:22:36.320 --> 0:22:36.800
<v Speaker 2>the gates.

0:22:37.000 --> 0:22:39.359
<v Speaker 1>But you are missing the miracle.

0:22:44.200 --> 0:22:52.840
<v Speaker 2>Because you feel unworthy. But God never predicated his blessing

0:22:53.400 --> 0:22:54.359
<v Speaker 2>on your worthiness.

0:22:57.960 --> 0:23:01.160
<v Speaker 1>Perfection is not the price of admission to.

0:23:01.200 --> 0:23:03.639
<v Speaker 2>The Kingdom of God, nor to the great works and

0:23:03.760 --> 0:23:05.359
<v Speaker 2>mighty things that He has called you to do in

0:23:05.400 --> 0:23:05.800
<v Speaker 2>the earth.

0:23:07.080 --> 0:23:08.399
<v Speaker 1>I feel annoyed to tell.

0:23:08.280 --> 0:23:12.679
<v Speaker 2>You today, imperfection has never stopped God from blessing anybody.

0:23:13.280 --> 0:23:17.600
<v Speaker 2>The only thing that blocks your blessing is unbelieved. But

0:23:17.720 --> 0:23:20.240
<v Speaker 2>I dare you to shout right now, loud enough where

0:23:20.240 --> 0:23:21.399
<v Speaker 2>that devil can hear you.

0:23:22.080 --> 0:23:27.680
<v Speaker 1>I believe I am the righteousness of God. I need

0:23:27.720 --> 0:23:30.640
<v Speaker 1>you all this shout. My voice is tired. Shout. I believe.

0:23:38.840 --> 0:23:42.640
<v Speaker 2>Elijah said you'll see it, but you won't experience it.

0:23:44.560 --> 0:23:46.600
<v Speaker 2>He doesn't say how he ever, knows how. God doesn't

0:23:46.600 --> 0:23:49.960
<v Speaker 2>give you a lot of the details. Sometimes I wish

0:23:49.960 --> 0:23:54.040
<v Speaker 2>he did it be super nice, but he doesn't. All

0:23:54.080 --> 0:23:58.679
<v Speaker 2>he says is this time tomorrow the famine is going

0:23:58.720 --> 0:23:59.160
<v Speaker 2>to be over.

0:24:00.720 --> 0:24:03.000
<v Speaker 1>How's he gonna do it? What are we gonna get

0:24:03.040 --> 0:24:08.560
<v Speaker 1>some manna from heaven. A little flashback Friday famine flashback,

0:24:10.000 --> 0:24:11.439
<v Speaker 1>because remember we're there in willerness the job.

0:24:11.520 --> 0:24:13.119
<v Speaker 2>Drop down a man out of heaven and say, a

0:24:13.160 --> 0:24:15.600
<v Speaker 2>man out of having what's it gonna look like?

0:24:16.480 --> 0:24:17.840
<v Speaker 1>How's he gonna do it? This time?

0:24:19.440 --> 0:24:25.159
<v Speaker 2>You might be surprised how God bless us and delivers

0:24:25.400 --> 0:24:28.520
<v Speaker 2>the nation. Because the Bible says, oh, I love this

0:24:28.600 --> 0:24:32.320
<v Speaker 2>part right here? Can you tell that I love what

0:24:32.400 --> 0:24:37.159
<v Speaker 2>I do to preach to you? Because I really feel

0:24:38.040 --> 0:24:41.639
<v Speaker 2>like I've been cooking this all week and we're about

0:24:41.680 --> 0:24:43.199
<v Speaker 2>to eat something right now.

0:24:44.080 --> 0:24:48.840
<v Speaker 1>I mean I smell it. Who smells good? Verse three.

0:24:48.960 --> 0:24:50.400
<v Speaker 1>Now there were four men.

0:24:50.440 --> 0:24:53.600
<v Speaker 2>Everybody say four four four number of creation in the north, south,

0:24:53.600 --> 0:24:55.720
<v Speaker 2>the east, and the west. You know, winter, spring, summer, fall,

0:24:55.760 --> 0:24:59.679
<v Speaker 2>four represents creation. So there's a creative miracle on the

0:24:59.720 --> 0:25:06.200
<v Speaker 2>horiz And now there were four men with leprosy at

0:25:06.200 --> 0:25:10.760
<v Speaker 2>the entrance of the city gate. Now contrast emerges. I

0:25:10.800 --> 0:25:15.120
<v Speaker 2>got somebody in the gate who doesn't believe, and then

0:25:15.119 --> 0:25:16.040
<v Speaker 2>we've got a group of men.

0:25:16.080 --> 0:25:18.000
<v Speaker 1>They are outside the gate.

0:25:18.480 --> 0:25:25.159
<v Speaker 2>Not because they're coming back from whole foods. This is

0:25:25.200 --> 0:25:30.480
<v Speaker 2>a gated community in the sense that these men. When

0:25:30.480 --> 0:25:33.080
<v Speaker 2>the white, flaky spots started showing up on their skin,

0:25:33.640 --> 0:25:37.880
<v Speaker 2>they had to go to the priest. Leprosy was used

0:25:37.960 --> 0:25:41.040
<v Speaker 2>to refer to a wide variety of skin diseases in

0:25:41.080 --> 0:25:45.040
<v Speaker 2>this day, from the most moderate being a change in

0:25:45.080 --> 0:25:50.480
<v Speaker 2>coloration to bloody sores. And since leprosy is a progressive disease,

0:25:52.000 --> 0:25:54.080
<v Speaker 2>eventually maybe your fingers start falling off.

0:25:54.200 --> 0:25:56.360
<v Speaker 1>But it's also a contagious disease.

0:25:57.320 --> 0:26:00.560
<v Speaker 2>So when you start to see the sun and you

0:26:00.600 --> 0:26:06.439
<v Speaker 2>are pronounced ceremonially unclean, they move you and quarantine you

0:26:07.359 --> 0:26:11.640
<v Speaker 2>and position you outside the gate. And now your only

0:26:11.680 --> 0:26:14.000
<v Speaker 2>hope of survival is to beg because you can't even

0:26:14.040 --> 0:26:17.119
<v Speaker 2>carry on a normal conversation. If you approach somebody, you

0:26:17.200 --> 0:26:22.040
<v Speaker 2>have to announce your condition before you engage, And so

0:26:22.880 --> 0:26:25.960
<v Speaker 2>to even get into the gate, you would have to

0:26:25.960 --> 0:26:29.640
<v Speaker 2>start hollering within about ten or twenty feet.

0:26:29.400 --> 0:26:32.000
<v Speaker 1>Unclean, unclean.

0:26:33.600 --> 0:26:36.880
<v Speaker 2>Can you imagine if you had to announce your condition

0:26:37.440 --> 0:26:40.760
<v Speaker 2>to people out loud before you.

0:26:40.720 --> 0:26:45.640
<v Speaker 1>Met them, you would have no friends. I'm serious.

0:26:45.880 --> 0:26:48.560
<v Speaker 2>If you had to externalize things that people don't know

0:26:49.200 --> 0:26:51.520
<v Speaker 2>what's wrong with you, some of y'all would have to announce,

0:26:52.359 --> 0:27:00.240
<v Speaker 2>you know, I don't know, Amazon addict, Huh what if

0:27:00.280 --> 0:27:02.639
<v Speaker 2>you had to announce everything that was wrong with you

0:27:02.640 --> 0:27:04.560
<v Speaker 2>you had done a loss perversion?

0:27:04.680 --> 0:27:09.159
<v Speaker 1>What would that be like? What would it be like?

0:27:09.359 --> 0:27:11.840
<v Speaker 1>I talk bad about you the other day, but Hi,

0:27:11.920 --> 0:27:19.919
<v Speaker 1>how you doing? I can't stand you announce their condition?

0:27:21.920 --> 0:27:27.760
<v Speaker 2>And they're outside the gate and they're isolated, and they're desperate,

0:27:29.400 --> 0:27:34.719
<v Speaker 2>and they're not welcome, and they're starving, and the doggie

0:27:34.760 --> 0:27:37.880
<v Speaker 2>bags have stopped coming because the people inside the gate

0:27:37.920 --> 0:27:40.200
<v Speaker 2>are going to take care of themselves first and foremost.

0:27:41.400 --> 0:27:45.800
<v Speaker 2>And they're outside the gate and there's four of them,

0:27:45.840 --> 0:27:49.119
<v Speaker 2>like those four men. You remember the New Testament, don't you,

0:27:49.800 --> 0:27:53.199
<v Speaker 2>because Jesus was preaching. Maybe we'll preach about it in

0:27:53.240 --> 0:27:56.480
<v Speaker 2>my next series. And so many people were in the house,

0:27:57.280 --> 0:28:00.480
<v Speaker 2>nobody could get in, but there were four crazy men

0:28:01.440 --> 0:28:03.879
<v Speaker 2>who were a friend to this man, and so they

0:28:03.920 --> 0:28:07.080
<v Speaker 2>got creative and they don't you try this if you

0:28:07.119 --> 0:28:08.159
<v Speaker 2>come to Elevation.

0:28:07.920 --> 0:28:08.680
<v Speaker 1>Church and it's full.

0:28:08.920 --> 0:28:12.000
<v Speaker 2>They ripped the roof off of the house and lowered

0:28:12.119 --> 0:28:13.840
<v Speaker 2>I promise security will wrap you up.

0:28:13.880 --> 0:28:16.840
<v Speaker 1>But this was Bible Times. They ripped the roof. I'm

0:28:16.880 --> 0:28:18.639
<v Speaker 1>sitting an overflow, Yes you are.

0:28:19.080 --> 0:28:21.919
<v Speaker 2>They ripped the roof lowered the man down, and the

0:28:21.920 --> 0:28:25.360
<v Speaker 2>man got healed because of the faith of four crazy men.

0:28:25.400 --> 0:28:28.200
<v Speaker 2>Now watch the crazy faith so much, say crazy faith.

0:28:29.160 --> 0:28:30.320
<v Speaker 1>I'm just gonna say this right now.

0:28:30.359 --> 0:28:31.720
<v Speaker 2>I don't mean to offend you, but some of you

0:28:31.760 --> 0:28:33.679
<v Speaker 2>have way too many limits on what you will and

0:28:33.720 --> 0:28:37.840
<v Speaker 2>won't do to obey God. You have too many limits,

0:28:37.920 --> 0:28:40.400
<v Speaker 2>You have too many conditions. You don't want to look weird,

0:28:40.440 --> 0:28:42.080
<v Speaker 2>you don't want to be different, you don't want to

0:28:42.120 --> 0:28:44.200
<v Speaker 2>stand out, you don't want people to talk about you.

0:28:44.120 --> 0:28:47.160
<v Speaker 1>And so you're starving inside.

0:28:48.120 --> 0:28:50.760
<v Speaker 2>But these men, they didn't have the option to stay inside,

0:28:51.800 --> 0:28:53.280
<v Speaker 2>and they couldn't stay.

0:28:53.040 --> 0:28:53.720
<v Speaker 1>Where they were.

0:28:55.040 --> 0:28:58.000
<v Speaker 2>The Bible says that they eventually, after many days of this,

0:28:58.120 --> 0:29:01.480
<v Speaker 2>said to each other, why stay.

0:29:01.200 --> 0:29:05.720
<v Speaker 1>Here until we die? What a question?

0:29:06.960 --> 0:29:12.560
<v Speaker 2>In other words, it is complacency that kills us. It

0:29:12.680 --> 0:29:16.880
<v Speaker 2>is our willingness to stay in places where we are

0:29:16.960 --> 0:29:22.920
<v Speaker 2>starving because we fear the repercussions of our obedience, and

0:29:23.000 --> 0:29:26.120
<v Speaker 2>so we don't join an E group because we're scared

0:29:26.160 --> 0:29:28.800
<v Speaker 2>of being seen, so we stay in isolation.

0:29:28.960 --> 0:29:29.840
<v Speaker 1>I'm gonna push these E.

0:29:29.880 --> 0:29:34.640
<v Speaker 2>Groups today, and we die outside because we won't let

0:29:34.680 --> 0:29:39.400
<v Speaker 2>anybody in. But they didn't have that option anymore. They

0:29:39.440 --> 0:29:42.040
<v Speaker 2>did not have the luxury to sit back and wait

0:29:42.160 --> 0:29:44.680
<v Speaker 2>and see what God would do. They no longer had

0:29:44.680 --> 0:29:47.080
<v Speaker 2>the luxury of patience. So they said to one another,

0:29:47.480 --> 0:29:51.720
<v Speaker 2>we can't stay here, and if we say verse four.

0:29:51.760 --> 0:29:53.000
<v Speaker 1>We'll go into the city.

0:29:53.240 --> 0:29:56.480
<v Speaker 2>The famine is there, so we can't go there, and

0:29:56.520 --> 0:29:59.960
<v Speaker 2>we can't stay here. So we only have one thing

0:30:00.240 --> 0:30:00.680
<v Speaker 2>left to do.

0:30:01.400 --> 0:30:02.560
<v Speaker 1>Let's go.

0:30:03.080 --> 0:30:06.760
<v Speaker 2>Somebody shout, let's go. You didn't shout at shout, let's go.

0:30:07.720 --> 0:30:11.160
<v Speaker 2>So let's go over to the enemy's camp.

0:30:12.600 --> 0:30:19.760
<v Speaker 1>And surrender. If they spare us, we live. If they

0:30:19.880 --> 0:30:26.760
<v Speaker 1>kill us, at least we die quick. Because I'm hungry.

0:30:27.840 --> 0:30:33.960
<v Speaker 1>Let's go. Let's go, let's go. We can't stay here.

0:30:34.800 --> 0:30:38.360
<v Speaker 2>And we can't go there because we're outside the gate.

0:30:39.360 --> 0:30:42.080
<v Speaker 2>Here's what I love. If you've ever felt like an outsider,

0:30:42.160 --> 0:30:43.920
<v Speaker 2>raise your hand right now. If you've ever felt, yeah,

0:30:44.000 --> 0:30:46.000
<v Speaker 2>like an outsider, that surprises you, right, because where are

0:30:46.040 --> 0:30:48.920
<v Speaker 2>the insiders? If we all feel like outsiders? That was

0:30:49.000 --> 0:30:51.200
<v Speaker 2>kind of weird. How more of us feel like outsiders?

0:30:51.400 --> 0:30:54.480
<v Speaker 2>Here's good news for the outsiders. These men were on

0:30:54.520 --> 0:30:57.040
<v Speaker 2>the outside of the city gate because of their condition.

0:30:57.760 --> 0:31:00.960
<v Speaker 2>But what I love is God was using their condition

0:31:01.840 --> 0:31:06.720
<v Speaker 2>to position them in the place so that they would

0:31:06.800 --> 0:31:09.240
<v Speaker 2>not be comfortable enough to stay.

0:31:10.040 --> 0:31:12.800
<v Speaker 1>And their condition here's what I love. I love a

0:31:12.880 --> 0:31:15.400
<v Speaker 1>preaching to you. I'm appreciate this whole point just to you.

0:31:16.160 --> 0:31:20.920
<v Speaker 2>Their condition position them to be God's secret weapon to

0:31:21.080 --> 0:31:24.680
<v Speaker 2>save the whole nation. I am trying to say that

0:31:24.880 --> 0:31:26.480
<v Speaker 2>sometimes the thing that.

0:31:26.400 --> 0:31:29.520
<v Speaker 1>You hate is the thing that God will use.

0:31:30.120 --> 0:31:33.560
<v Speaker 2>Sometimes the thing that makes people not like you and

0:31:33.680 --> 0:31:36.800
<v Speaker 2>reject you is the very thing I'm about to fall

0:31:36.840 --> 0:31:40.040
<v Speaker 2>off the stage that will cause God to select you

0:31:40.320 --> 0:31:43.400
<v Speaker 2>and choose you and use you for a breakthrough.

0:31:43.680 --> 0:31:45.360
<v Speaker 1>Does anybody believe.

0:31:46.840 --> 0:31:51.240
<v Speaker 2>Then? To show the pillers rejectives? Way, y'all leave and

0:31:51.320 --> 0:31:54.680
<v Speaker 2>I'm preaching good. Somebody shouted, you know, God's.

0:31:54.400 --> 0:31:55.800
<v Speaker 1>Use an unlikely people.

0:32:07.840 --> 0:32:10.760
<v Speaker 2>If they had been inside the camp, they would have died.

0:32:11.880 --> 0:32:14.440
<v Speaker 2>It was the fact that they were not allowed in

0:32:14.520 --> 0:32:16.600
<v Speaker 2>the camp that led to them.

0:32:17.040 --> 0:32:19.000
<v Speaker 1>Look what they did. This is so stupid what they did.

0:32:19.280 --> 0:32:23.640
<v Speaker 1>It makes no sense. It makes no sense.

0:32:24.120 --> 0:32:27.480
<v Speaker 2>Sometimes, in order to see what God has spoken come

0:32:27.680 --> 0:32:31.880
<v Speaker 2>to pass, you can't be so focused on making sense.

0:32:32.200 --> 0:32:35.400
<v Speaker 2>Your senses are killing you. Living by what you see

0:32:35.600 --> 0:32:38.600
<v Speaker 2>is killing you. Living by what you feel is killing you.

0:32:38.960 --> 0:32:43.960
<v Speaker 2>Living by what you hear is killing you, and they

0:32:43.960 --> 0:32:46.960
<v Speaker 2>had no choice. These are not the people who come

0:32:47.000 --> 0:32:48.680
<v Speaker 2>to church to check it off a list because it's

0:32:48.680 --> 0:32:50.280
<v Speaker 2>a nice thing to do, and their grandma would be

0:32:50.320 --> 0:32:51.800
<v Speaker 2>proud if she was still alive today.

0:32:52.120 --> 0:32:53.280
<v Speaker 1>These are the people who.

0:32:53.160 --> 0:33:00.680
<v Speaker 2>Come to church because I need God to survive. These

0:33:00.720 --> 0:33:02.640
<v Speaker 2>are not people who come to church so they can

0:33:02.680 --> 0:33:06.040
<v Speaker 2>get a good parking space, perhaps on Tuesday morning. These

0:33:06.040 --> 0:33:08.360
<v Speaker 2>are the people that come to church because I.

0:33:08.320 --> 0:33:09.160
<v Speaker 1>Can't make it.

0:33:10.040 --> 0:33:13.160
<v Speaker 2>I live and I breathe, and I move, and I

0:33:13.280 --> 0:33:17.280
<v Speaker 2>have my being in Him. And that dusk, before the

0:33:17.360 --> 0:33:19.600
<v Speaker 2>light came, they got up and went to the camp

0:33:19.640 --> 0:33:22.600
<v Speaker 2>of the Aramias. And when they reached the edge of

0:33:22.680 --> 0:33:31.880
<v Speaker 2>the camp, watch this nobody was there. God had already

0:33:32.720 --> 0:33:35.440
<v Speaker 2>displaced their enemies.

0:33:37.440 --> 0:33:40.360
<v Speaker 1>All they had to do was show up.

0:33:43.200 --> 0:33:47.080
<v Speaker 2>See, they went to surrender to the enemy, but the

0:33:47.360 --> 0:33:54.800
<v Speaker 2>enemy had already surrendered to them. When will we realize

0:33:55.200 --> 0:33:58.560
<v Speaker 2>that when we run from the devil, we are running

0:33:58.600 --> 0:34:02.920
<v Speaker 2>from a defeated f Oh. See, the Bible says that

0:34:03.000 --> 0:34:06.960
<v Speaker 2>he is already under my feet. So all I have

0:34:07.080 --> 0:34:10.080
<v Speaker 2>to do to have the victory in my life is

0:34:10.160 --> 0:34:13.320
<v Speaker 2>to take another step. Now, I want to apologize to

0:34:13.440 --> 0:34:16.560
<v Speaker 2>John Gray because he preached so good last week. But

0:34:16.680 --> 0:34:18.880
<v Speaker 2>he said something that I want to take a step further.

0:34:19.200 --> 0:34:22.840
<v Speaker 2>He said, these gates are voice activated.

0:34:23.120 --> 0:34:24.359
<v Speaker 1>I'm not correcting him.

0:34:24.560 --> 0:34:28.680
<v Speaker 2>I'm simply adding in addendum they are not only voice activated,

0:34:29.000 --> 0:34:33.760
<v Speaker 2>they are motion activated. See God moves when you move,

0:34:34.120 --> 0:34:37.239
<v Speaker 2>the title runs. When you take your stand, when you

0:34:37.400 --> 0:34:40.600
<v Speaker 2>put on your sealed of faith, the fiery darts of

0:34:40.719 --> 0:34:45.080
<v Speaker 2>the wicked one will be quinched. So when when they

0:34:45.160 --> 0:34:47.320
<v Speaker 2>got to the edge, care somebody say.

0:34:47.200 --> 0:34:48.520
<v Speaker 1>I'm moving, I'm moving. I'm moving.

0:34:48.640 --> 0:34:51.359
<v Speaker 2>I'm not dying here. I'm not dying like this. I'm

0:34:51.360 --> 0:34:53.920
<v Speaker 2>not living in this mess. I'm not passing this on

0:34:54.000 --> 0:34:54.680
<v Speaker 2>to my kids.

0:34:55.000 --> 0:34:56.319
<v Speaker 1>I'm not going out like this.

0:34:56.719 --> 0:34:59.360
<v Speaker 2>I'm not startling with my God owns the cattle on

0:34:59.480 --> 0:35:04.879
<v Speaker 2>a thousand, who's not like this? For the Lord had

0:35:05.000 --> 0:35:10.160
<v Speaker 2>caused the Aramians to hear the sound of chariots and horses.

0:35:10.600 --> 0:35:14.399
<v Speaker 2>God casts the enemy to hear an army that wasn't

0:35:14.440 --> 0:35:15.000
<v Speaker 2>even there.

0:35:15.440 --> 0:35:17.840
<v Speaker 1>When he lies to release the word of God.

0:35:18.200 --> 0:35:21.760
<v Speaker 2>When you make a declaration of faith, it goes before

0:35:21.800 --> 0:35:23.040
<v Speaker 2>you into your future.

0:35:23.480 --> 0:35:25.359
<v Speaker 1>Matter of fact, why not shall right now?

0:35:31.880 --> 0:35:34.960
<v Speaker 2>Because when we praise God, the devil gets a.

0:35:35.040 --> 0:35:38.400
<v Speaker 1>Panic attash and he has to turn loose. I saw it.

0:35:38.840 --> 0:35:40.040
<v Speaker 1>I feel like the price.

0:35:48.560 --> 0:35:52.120
<v Speaker 2>I'm real sorry if you don't like it loud like this,

0:35:54.120 --> 0:35:58.800
<v Speaker 2>but somebody is starving in this church today. And it

0:35:58.840 --> 0:36:01.160
<v Speaker 2>wouldn't be so bad if you were starving and there

0:36:01.239 --> 0:36:05.600
<v Speaker 2>was no food. But when Christ died to give you life,

0:36:06.480 --> 0:36:09.400
<v Speaker 2>and the thief came to us, kill, steal, and destroy.

0:36:10.200 --> 0:36:14.360
<v Speaker 2>I'm sorry, but I can't stand by silent while the

0:36:14.480 --> 0:36:16.279
<v Speaker 2>devil white silad generation.

0:36:17.360 --> 0:36:19.520
<v Speaker 1>I can't stand by silent.

0:36:19.440 --> 0:36:23.040
<v Speaker 2>While teen suicide is in an all time I I.

0:36:23.040 --> 0:36:29.919
<v Speaker 1>Can't stay silent. The gates of hell won't.

0:36:32.120 --> 0:36:33.040
<v Speaker 2>I believe.

0:36:38.880 --> 0:36:43.680
<v Speaker 1>If we stay silent, we die. If we hide our leprosy,

0:36:43.760 --> 0:36:44.480
<v Speaker 1>it kills us.

0:36:46.920 --> 0:36:49.520
<v Speaker 2>God nuse somebody who wasn't even allowed in the city

0:36:49.600 --> 0:36:54.879
<v Speaker 2>to save it. God's gonna use all of you who

0:36:54.880 --> 0:36:59.359
<v Speaker 2>feel unworthy, and all of you who feel not good enough,

0:37:01.760 --> 0:37:06.000
<v Speaker 2>and all of you who have been ostracized, and all

0:37:06.040 --> 0:37:07.400
<v Speaker 2>of you who feel limited.

0:37:09.520 --> 0:37:13.640
<v Speaker 1>That's how God works. It's through your limitation.

0:37:17.280 --> 0:37:22.320
<v Speaker 2>These men were so diseased that no one was allowed

0:37:22.320 --> 0:37:23.040
<v Speaker 2>to even touch them.

0:37:23.080 --> 0:37:28.359
<v Speaker 1>Come here. He couldn't even touch them. And that's who

0:37:28.400 --> 0:37:33.239
<v Speaker 1>God chose. So they went in the camp. Let me

0:37:33.239 --> 0:37:33.640
<v Speaker 1>show this.

0:37:34.520 --> 0:37:37.480
<v Speaker 2>They went in the camp, and they saw that the

0:37:37.600 --> 0:37:39.480
<v Speaker 2>enemy was already gone, because a lot of times what

0:37:39.520 --> 0:37:42.120
<v Speaker 2>you're scared from got what you're running scared from, God

0:37:42.120 --> 0:37:42.880
<v Speaker 2>has already dealt with.

0:37:46.440 --> 0:37:50.279
<v Speaker 1>But the enemy has you under siege, and.

0:37:50.200 --> 0:37:53.480
<v Speaker 2>He puts a spirit of fear on you, because if

0:37:53.480 --> 0:37:55.200
<v Speaker 2>the spirit of fear ever lives, you will find out

0:37:55.200 --> 0:38:00.640
<v Speaker 2>who you really are in Christ. But when they got

0:37:59.880 --> 0:38:04.200
<v Speaker 2>they saw that it was theirs for the taking.

0:38:05.920 --> 0:38:07.839
<v Speaker 1>So now the first thing they did wasn't to pray

0:38:07.880 --> 0:38:12.439
<v Speaker 1>and give God their glory. First thing they did was eat,

0:38:14.120 --> 0:38:15.960
<v Speaker 1>and they went in. They went in this tent.

0:38:17.200 --> 0:38:18.560
<v Speaker 2>And when they reached the edge of the camp, they

0:38:18.680 --> 0:38:21.720
<v Speaker 2>entered one of the tents and they ate and drank.

0:38:22.920 --> 0:38:24.879
<v Speaker 1>No no, no, no, no, no no no, no no no.

0:38:26.320 --> 0:38:46.080
<v Speaker 2>And then they started carrying away the spoils, the silver, gold, clothes, vibranium.

0:38:46.120 --> 0:38:48.080
<v Speaker 1>This is good, this is good, this is good. But

0:38:48.120 --> 0:38:49.200
<v Speaker 1>then they went off and hit.

0:38:49.160 --> 0:38:53.000
<v Speaker 2>Them, went off and hit them, because that's what you

0:38:53.120 --> 0:38:53.920
<v Speaker 2>do when you're a leper.

0:38:55.600 --> 0:38:57.840
<v Speaker 1>You high.

0:38:57.920 --> 0:39:01.400
<v Speaker 2>That's that's what you do when you're ashamed, you high.

0:39:01.600 --> 0:39:03.520
<v Speaker 2>That's when you do when you feel like an outsider.

0:39:04.840 --> 0:39:08.840
<v Speaker 2>Remember the man in the parable that said, I was afraid,

0:39:08.960 --> 0:39:11.839
<v Speaker 2>so I took what you gave me, and I hid it.

0:39:14.400 --> 0:39:15.479
<v Speaker 1>The enemy wants to keep.

0:39:15.400 --> 0:39:18.239
<v Speaker 2>You in hiding, and if he can, he give you

0:39:18.280 --> 0:39:23.120
<v Speaker 2>a condition that will cause you to hide your gift.

0:39:24.360 --> 0:39:25.960
<v Speaker 1>You hear this word I'm trying to preach to you.

0:39:27.520 --> 0:39:30.839
<v Speaker 2>I wish I could sit down one on one with

0:39:30.880 --> 0:39:35.000
<v Speaker 2>everybody in the church and say, what are you hiding?

0:39:36.640 --> 0:39:39.880
<v Speaker 2>Because here they are. God has given them the victory

0:39:40.080 --> 0:39:44.880
<v Speaker 2>and they're hiding it. And sometimes we hide because we

0:39:44.960 --> 0:39:47.319
<v Speaker 2>are convinced that we are not worthy. And sometimes we

0:39:47.400 --> 0:39:50.920
<v Speaker 2>hide because we are afraid of what might happen if

0:39:50.920 --> 0:39:54.960
<v Speaker 2>we let our lights shine. But they had a revelation

0:39:55.160 --> 0:39:58.200
<v Speaker 2>in verse ten. I believe it is nose first nine,

0:39:59.200 --> 0:40:00.600
<v Speaker 2>and they said to each you know.

0:40:03.800 --> 0:40:10.160
<v Speaker 1>This is not right. Here we are. We don't deserve

0:40:10.239 --> 0:40:11.120
<v Speaker 1>to be here.

0:40:12.960 --> 0:40:19.200
<v Speaker 2>This is a day of good news, and we're keeping

0:40:19.239 --> 0:40:20.640
<v Speaker 2>it to ourselves.

0:40:22.239 --> 0:40:22.399
<v Speaker 1>Now.

0:40:22.400 --> 0:40:25.759
<v Speaker 2>If we wait till daylight, if we hold this in,

0:40:27.400 --> 0:40:31.640
<v Speaker 2>if we keep this to ourselves, punishment will overtake us.

0:40:34.760 --> 0:40:41.120
<v Speaker 2>What you hold inside. When you don't show your issues,

0:40:41.200 --> 0:40:45.040
<v Speaker 2>you die. When you don't share your gift, you die.

0:40:46.480 --> 0:40:50.480
<v Speaker 2>You are dying because of what you are hiding. If

0:40:50.520 --> 0:40:55.480
<v Speaker 2>we wait, if we sit on this, we die. If

0:40:55.480 --> 0:40:58.839
<v Speaker 2>we expose our sin, we can be healed. If we

0:40:58.920 --> 0:41:01.960
<v Speaker 2>hide it, we will die. And here's the thing.

0:41:02.280 --> 0:41:04.680
<v Speaker 1>A lot of us are dying on the inside because

0:41:04.680 --> 0:41:05.560
<v Speaker 1>our issues are.

0:41:05.480 --> 0:41:12.279
<v Speaker 2>Beneath our skin. So we stay outside the camp, don't

0:41:12.280 --> 0:41:19.280
<v Speaker 2>tell anybody. Fine, I'm good, good, good.

0:41:20.320 --> 0:41:24.200
<v Speaker 1>We post and we pretend to our thing. But they

0:41:24.239 --> 0:41:24.960
<v Speaker 1>had a revelation.

0:41:25.120 --> 0:41:28.680
<v Speaker 2>God is blessing us now and we have to share

0:41:28.719 --> 0:41:32.239
<v Speaker 2>what the Lord has done, even though we're lepers, even

0:41:32.280 --> 0:41:39.120
<v Speaker 2>though I'm imperfect. You know how preposterous it is for

0:41:39.160 --> 0:41:44.560
<v Speaker 2>me to preach to you when I struggle, Like I struggle,

0:41:46.760 --> 0:41:49.440
<v Speaker 2>I stand on this stage before you each week by faith.

0:41:52.239 --> 0:41:53.560
<v Speaker 1>See what the thing about it is?

0:41:56.920 --> 0:41:59.520
<v Speaker 2>What if the reason God chose the lepers to discover

0:41:59.600 --> 0:42:13.840
<v Speaker 2>the treasure was because they knew how to make an announcement. See,

0:42:14.680 --> 0:42:19.040
<v Speaker 2>once they found the goodness of God, they said, let's

0:42:19.120 --> 0:42:23.480
<v Speaker 2>go at once and report this in the royal palace

0:42:23.600 --> 0:42:28.319
<v Speaker 2>and then look at verse ten. So they went and

0:42:28.400 --> 0:42:34.000
<v Speaker 2>called out because that's what leopards do. Only this time

0:42:34.080 --> 0:42:38.520
<v Speaker 2>they were not shouting unclean, unclean.

0:42:40.200 --> 0:42:48.239
<v Speaker 1>This time they were shouting let's go, let's go. The

0:42:48.280 --> 0:42:49.120
<v Speaker 1>only one.

0:42:48.920 --> 0:42:52.400
<v Speaker 2>Who can really shout the victory is the one that

0:42:52.600 --> 0:42:54.600
<v Speaker 2>God has raised from the.

0:42:54.600 --> 0:42:56.280
<v Speaker 1>Ashes up defee.

0:42:56.800 --> 0:42:59.920
<v Speaker 2>So I want to give you an opportunity. If he healed,

0:43:00.680 --> 0:43:03.520
<v Speaker 2>if he saved you, if he raised.

0:43:03.120 --> 0:43:06.000
<v Speaker 1>You, if he's been good to you, if you have

0:43:06.080 --> 0:43:07.720
<v Speaker 1>a testimony.

0:43:07.400 --> 0:43:10.360
<v Speaker 2>If you are not a say I'm a gospel of

0:43:10.560 --> 0:43:11.480
<v Speaker 2>Jesus Christ.

0:43:12.120 --> 0:43:21.319
<v Speaker 1>All the grateful people south right, thank you for joining us.

0:43:21.640 --> 0:43:24.080
<v Speaker 2>Special thanks to those of you who give generously to

0:43:24.160 --> 0:43:27.640
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:43:28.120 --> 0:43:30.600
<v Speaker 2>You can click the link in the description to give now,

0:43:31.200 --> 0:43:35.040
<v Speaker 2>or visit Elevationchurch dot org slash podcast for more information

0:43:35.600 --> 0:43:38.360
<v Speaker 2>and if you enjoyed the podcast, you can subscribe.

0:43:38.640 --> 0:43:39.960
<v Speaker 1>You can share it with your friends.

0:43:40.239 --> 0:43:42.520
<v Speaker 2>You can click the share button, take a screenshot and

0:43:42.600 --> 0:43:44.680
<v Speaker 2>share it on your social stories and tag us at

0:43:44.719 --> 0:43:45.560
<v Speaker 2>Elevation Church.

0:43:45.640 --> 0:43:47.279
<v Speaker 1>Thanks again for listening. God bless you