WEBVTT - The 9/11 Cult

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<v Speaker 1>Uh, nine eleven is in a couple of days. I'm

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<v Speaker 1>Robert Evans. This is it could happen here a podcast

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<v Speaker 1>about nine eleven. Um, well, as as Garrison said in

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<v Speaker 1>the intro, that we're not using it's about things falling apart,

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<v Speaker 1>and boy did that happen on two things that fell apart? Yeah?

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<v Speaker 1>Um yeah. So this was originally going to be a

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<v Speaker 1>slightly cruder episode than it wound up being. But I'm

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<v Speaker 1>just gonna I'm just gonna delve into the script and uh,

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<v Speaker 1>Chris Garrison, you guys, just buckle in, because the reason

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<v Speaker 1>I have you both as guests on this is that

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<v Speaker 1>you are both too young to remember nine That's not true.

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<v Speaker 1>I remember, I remember why I remember? Were you like four?

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<v Speaker 1>I hope? So yeah, I was four, But I remember

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<v Speaker 1>my mom like so she she was trying to explain

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<v Speaker 1>the Pentagon, right, and so she has like a coaster

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<v Speaker 1>on the ground and she's making an airplane with her

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<v Speaker 1>hand is just going into anyway. So, as I said,

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<v Speaker 1>neither of you properly remember nine eleven. I I don't

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<v Speaker 1>remember that even I I was at the age where

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<v Speaker 1>every moment of it is burnt into my into my brain.

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<v Speaker 1>As is the reaction. So I wanted you both on

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<v Speaker 1>this because we're gonna talk about how nine eleven kind

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<v Speaker 1>of became a cult um and how to maybe how

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<v Speaker 1>to maybe deal with that, and then we'll be chatting

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<v Speaker 1>about Glenn Beck's nine twelve project, which is something I'm

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<v Speaker 1>sure neither of you are very familiar with. Now. In

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<v Speaker 1>its sixth season, the popular cartoons South Park ran an

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<v Speaker 1>episode in which Jared Fogel, who was at that point

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<v Speaker 1>just a subway spokesman and not a convicted child molester,

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<v Speaker 1>came to town and announced the start of a new

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<v Speaker 1>program to give everyone AIDS. Now, he was talking about

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<v Speaker 1>dietitians and personal trainers to help people lose weight, but

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<v Speaker 1>everybody heard AIDS the disease, which led to wacky hijinks.

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<v Speaker 1>That's the episode. It ends when everyone realizes they'd misunderstand

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<v Speaker 1>good Fogel and they all laugh. Uh. This leads them

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<v Speaker 1>to realize that AIDS is finally funny, because things that

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<v Speaker 1>are tragic become funny exactly twenty two point three years

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<v Speaker 1>after they occur. That's the joke in the episode, and

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<v Speaker 1>went on to become a minor little internet joke that,

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<v Speaker 1>like you know, once you hit that twenty two year point,

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<v Speaker 1>you can laugh about something tragic. We are now at

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<v Speaker 1>like twenty one years and change since September eleven, two

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<v Speaker 1>thousand one, and I think if we're all honest, most

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<v Speaker 1>of us can admit that we've laughed at a lot

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<v Speaker 1>of nine eleven jokes. We're recording this the day the

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<v Speaker 1>Queen died, and people are like photoshopping her face to

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<v Speaker 1>be the Twin Towers, and it's so it's quite a

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<v Speaker 1>time on the old Internet. Now. I think the first

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<v Speaker 1>I think the hardest at least that I ever laughed

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<v Speaker 1>at nine eleven joke. I'm sure it's not the first

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<v Speaker 1>time was this picture of Trump Tower that was posted

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<v Speaker 1>to Twitter like right after he got inaugurated, with the

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<v Speaker 1>text George Bush, do you thing um? Still an excellent

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<v Speaker 1>nine eleven joke? Now. The first person with any kind

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<v Speaker 1>of platform to making an eleven joke was the recently

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<v Speaker 1>deceased comedian Gilbert Gottfried. In September twenty nine, two thous one,

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<v Speaker 1>he took part in a roast of Hugh Hefner at

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<v Speaker 1>the New York Friars Club, and I'm gonna play you

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<v Speaker 1>the audio of that right now, I have to catch

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<v Speaker 1>up flight to California. I can't get a direct flight.

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<v Speaker 1>They said they had to stop at the Empire State

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<v Speaker 1>Building party. Tame, extremely tame joke. Honestly not a great joke. UM,

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<v Speaker 1>but it went on too. It was It's probably like

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<v Speaker 1>maybe the most famous and like kind of stand up

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<v Speaker 1>history like bombs um. Gottfried and said himself said that

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<v Speaker 1>he lost the audience more than anyone else ever has. UM.

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<v Speaker 1>I think it caused some career problems for him. Um.

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<v Speaker 1>He later said, like a few weeks after, this was

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<v Speaker 1>days after. So this is at the Friar's Club roast

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<v Speaker 1>of Hugh Hefner on September twenty nine. Is this work

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<v Speaker 1>too soon? It's from UM, well yeah, this I mean,

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<v Speaker 1>I don't I don't know that it originated there, but

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<v Speaker 1>this was the response to him. Um, and I think

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<v Speaker 1>it's the first time I ever recall hearing someone say that.

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<v Speaker 1>Godfried said that like the reason he decided to tell

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<v Speaker 1>a joke this close to nine eleven was that he

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<v Speaker 1>was personally offended by the fact that anything could be

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<v Speaker 1>too soon to make a joke about. Um. One of

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<v Speaker 1>these is interesting about this A little side thing is

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<v Speaker 1>that like, after bombing and getting shouted at by the audience,

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<v Speaker 1>Godfried like decided to get them back by telling a

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<v Speaker 1>particularly long and foul version of the Aristocrats, which is

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<v Speaker 1>a meta joke about jokes primarily anyway. Um, it's basically

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<v Speaker 1>just being his foul mouth to shoot can possibly be

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<v Speaker 1>to an audience. Um. And that that audio has been

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<v Speaker 1>lost to time apparently, But boy, you can watch a

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<v Speaker 1>fun documentary about the Aristocrats if you want to learn

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<v Speaker 1>more about that now. I think the first good actual

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<v Speaker 1>comedy bit about nine eleven came out a little bit

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<v Speaker 1>after this. This is about two weeks after the day

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<v Speaker 1>and a couple of months later at like the three

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<v Speaker 1>month point. South Park season five aired, Uh, and they

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<v Speaker 1>ran an episode about nine eleven. Um has been criticized

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<v Speaker 1>rightly so because there's some kind of racist bits of

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<v Speaker 1>humor in there, using that's not surprising. Um. That said,

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<v Speaker 1>it's also kind of a valuable snapshot of history. For

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<v Speaker 1>one thing, The huge part of the episode is just

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<v Speaker 1>kind of like the Afghan child counterparts to the main

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<v Speaker 1>characters in the show, walking around their town as everyone

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<v Speaker 1>is murdered by US air strikes. UM. So it's it

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<v Speaker 1>is not like the it stands kind of an opposition

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<v Speaker 1>to sort of the kind of like bootlicking responses you

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<v Speaker 1>got for For some context, the show The West Wing,

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<v Speaker 1>which is the favorite show of everybody who runs anything

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<v Speaker 1>in politics right now, ran an emergency nine eleven episode

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<v Speaker 1>like a couple of weeks after the attack, which was

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<v Speaker 1>the kind of turnaround you didn't do in TV at

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<v Speaker 1>that point in time. So you put in a ton

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<v Speaker 1>of effort to have this special nine eleven episode of

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<v Speaker 1>The West Wing. Um that number one. In the alternate

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<v Speaker 1>West Wing universe, there's no nine eleven. There's like some

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<v Speaker 1>vague like there's basically basically the episode focus on like

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<v Speaker 1>a bunch of kids on a tour getting stuck in

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<v Speaker 1>the White House because it locks down because some vague

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<v Speaker 1>terrorist attack thing happens in a fake country they made up.

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<v Speaker 1>So when the West Wing needed to talk about Muslims,

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<v Speaker 1>um and kind of like the breakout piece of this.

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<v Speaker 1>While there's two breakouts, one of them is a very

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<v Speaker 1>racist retelling of the story of Isaac and Ishmael that

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<v Speaker 1>explains like why Muslims are always so angry all the time, um.

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<v Speaker 1>And then the White House Press Lady C. J. Craig

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<v Speaker 1>goes on a rant about how awesome the intelligence apparatus

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<v Speaker 1>is and how like what good people uh CIA agents are,

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<v Speaker 1>and how the best thing to do for politics sometimes

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<v Speaker 1>is to have a guy dressed as a waiter murder

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<v Speaker 1>somebody with a silence pistol like it was out of

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<v Speaker 1>its mind, unhinged. That's the fucking like. So the fact

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<v Speaker 1>that South Park does an episode that's like, yeah, we're

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<v Speaker 1>gonna murder a bunch of people in Afghanistan for no

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<v Speaker 1>reason is like, not a not a bad response, not

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<v Speaker 1>a bad thing to recognize about that day. Um, the

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<v Speaker 1>other things that are like pretty good or pretty I

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<v Speaker 1>think meaningful sort of bits in that episode. It opens

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<v Speaker 1>with all of the kids at the bus stop wearing

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<v Speaker 1>gas masks as they stand in line for the bus.

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<v Speaker 1>There's a piece in that episode that kind of sticks

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<v Speaker 1>with me today still, um that I'm gonna play for

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<v Speaker 1>you guys. I don't know, I always found that bit fun.

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<v Speaker 1>So when the school bus arrives, there's a cop on it,

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<v Speaker 1>searching bags and confiscating items that might be used as weapons.

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<v Speaker 1>The school classroom doors are reinforced with a massive military

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<v Speaker 1>grade lock, which resonated more in a time when like

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<v Speaker 1>school shootings weren't a constant thing. Um, and it it

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<v Speaker 1>kind of hit me because, you know, when this episode

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<v Speaker 1>came out and I watched it when it came out,

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<v Speaker 1>I was at middle school, Clark Middle School in Plain, oh, Texas,

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<v Speaker 1>and on nine eleven and twelve, the attacks were like

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<v Speaker 1>the only topic of discussion that anyone had. And I

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<v Speaker 1>have this vivid memory of a couple of girls in

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<v Speaker 1>my US history class weeping because they were scared that

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<v Speaker 1>Al Qaeda was coming for our schools next. Um, Like,

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<v Speaker 1>this was a a very real worry for kids that

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<v Speaker 1>I grew up with of what like Midland, Texas or something. No,

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<v Speaker 1>it was, indeed, it's a big school. But like, I

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<v Speaker 1>don't I'm certain that fucking Osama bin Laden had never

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<v Speaker 1>heard the name plane of Texas, let alone the Joatha

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<v Speaker 1>thing with like anytime a plane was like going down,

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<v Speaker 1>people would point at it and be like, oh my god,

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<v Speaker 1>yeah yeah, um No. That was definitely a meme and

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<v Speaker 1>there was, you know, one of the most famous ones

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<v Speaker 1>was this this video called Triumph Dot a v I

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<v Speaker 1>that started to spread on the Something Awful forums. That

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<v Speaker 1>was just footage of the September eleven attacks set to

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<v Speaker 1>yakety sacks um. And again, these were all kind of

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<v Speaker 1>the comedy that that you know, the South Park put

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<v Speaker 1>out here and that you saw, and stuff like the

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<v Speaker 1>Triumph video were reactions to how fucking seriously everybody else

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<v Speaker 1>took nine eleven right. Like I have to, I have

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<v Speaker 1>to point out that like watching an episode like this

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<v Speaker 1>or watching something like Trump felt like legitimately transgressive in

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<v Speaker 1>the days and weeks after nine eleven, because it was

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<v Speaker 1>kind of a as we'll talk about, had turned into

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<v Speaker 1>kind of like a secular cult um. And I think

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<v Speaker 1>people who were just a few years old then or

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<v Speaker 1>born after nine eleven missed this part of nine eleven. Um.

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<v Speaker 1>I think you inherited the wars and the intrusions on

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<v Speaker 1>civil liberties and the creeping fascism, but not the derangement

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<v Speaker 1>by terror that had preceded it. Like everybody's permanently deranged

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<v Speaker 1>from nine eleven, But you didn't really get to know

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<v Speaker 1>people before that kind of happened and drove a lot

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<v Speaker 1>of them mad. As a kid, it was like a

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<v Speaker 1>strange and exciting and scary moment. But I think my

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<v Speaker 1>parents and I think the people who were kind of

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<v Speaker 1>in their age range, um, completely lost their minds, and

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<v Speaker 1>oddly that that South Park episode has kind of the

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<v Speaker 1>best depiction of that too. There's a scene in which

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<v Speaker 1>stand who is one of the main characters they're all

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<v Speaker 1>like middle school kids, walks into his house and sees

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<v Speaker 1>his mom like lying on the couch staring blankly ahead

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<v Speaker 1>UM and just like weeping. She's surrounded by tissues. She's

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<v Speaker 1>been crying for days, UM and as her husband says,

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<v Speaker 1>she's just been watching CNN for like the last eight

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<v Speaker 1>weeks straight. And the the image of her just kind

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<v Speaker 1>of like lying on the couch staring at the TV

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<v Speaker 1>is I can remember every adult that I knew as

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<v Speaker 1>a kid doing that, and it really did go on

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<v Speaker 1>for days, Like people moved around as if they were

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<v Speaker 1>like in kind of a shocked stupor. I'm sure there's

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<v Speaker 1>places where this wasn't the case, UM, But for my family,

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<v Speaker 1>who were very very conservative people, and I think for

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<v Speaker 1>people particularly who lived closer to the attacks, like it

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<v Speaker 1>was just this period of um like post traumatic stress

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<v Speaker 1>for the entire country. I think a good amount of

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<v Speaker 1>research backs up the act that this it had this

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<v Speaker 1>kind of and I think it is hard to understand

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<v Speaker 1>if you weren't there impact on people. I found a

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<v Speaker 1>Pew Research study that I'm gonna quote from now. Our

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<v Speaker 1>first survey following the attacks went into the field just

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<v Speaker 1>days after nine eleven. From September thirteenth seventeenth, two thousand one,

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<v Speaker 1>A sizable majority of adults said they felt depressed. Nearly

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<v Speaker 1>half said they had difficulty concentrating, and a third said

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<v Speaker 1>they had trouble sleeping. It was an era in which

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<v Speaker 1>television was still the public's dominant news source. Said they

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<v Speaker 1>got most of their news about the attacks from television,

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<v Speaker 1>compared with just five percent who got their news online,

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<v Speaker 1>and the televised images of death and destruction had a

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<v Speaker 1>powerful impact. Around nine and ten Americans agreed with the

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<v Speaker 1>statement I feel sad when watching TV coverage of the

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<v Speaker 1>terrorist attacks. A sizable majority seventy percent found it frightening

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<v Speaker 1>to watch, but most did so anyway. Fear was widespread,

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<v Speaker 1>not just in the days immediately after the attacks, but

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<v Speaker 1>throughout the fall of two thousand one. Most Americans said

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<v Speaker 1>they were very twenty eight percent or somewhat forty five

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<v Speaker 1>percent worried about another attack. When asked a year later

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<v Speaker 1>to describe how their lives changed in a age a way.

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<v Speaker 1>About half the adults said they felt more afraid, more careful,

0:12:03.480 --> 0:12:06.000
<v Speaker 1>and more distrustful or more vulnerable as a result of

0:12:06.000 --> 0:12:09.760
<v Speaker 1>the attacks. And I think you can't separate this because

0:12:09.760 --> 0:12:11.840
<v Speaker 1>the main people were talking about here and we're talking

0:12:11.880 --> 0:12:14.440
<v Speaker 1>about the response to this. When we're talking about the

0:12:14.440 --> 0:12:17.320
<v Speaker 1>people who got to make decisions, it's boomers, right, which

0:12:17.360 --> 0:12:18.880
<v Speaker 1>is not all that different from how it is today,

0:12:18.920 --> 0:12:21.800
<v Speaker 1>but even it was even more so boomers then. And

0:12:21.920 --> 0:12:24.240
<v Speaker 1>you know, my parents and the people of their generation

0:12:24.280 --> 0:12:27.079
<v Speaker 1>are all children of the Cold War. They both grew up,

0:12:27.280 --> 0:12:30.960
<v Speaker 1>my parents on different military bases. Um. And I can remember,

0:12:31.600 --> 0:12:33.640
<v Speaker 1>you know, my dad told me stories about doing like

0:12:33.720 --> 0:12:35.839
<v Speaker 1>duck and coverage drills as a kid, like literally hiding

0:12:35.920 --> 0:12:39.520
<v Speaker 1>under a desk to get ready for an atomic bomb. Um.

0:12:39.559 --> 0:12:42.400
<v Speaker 1>His family like went out into the countryside during the

0:12:42.400 --> 0:12:44.800
<v Speaker 1>Cuban missile crisis to hide because they were afraid all

0:12:44.800 --> 0:12:46.840
<v Speaker 1>the cities we're going to get nooked. And this is

0:12:46.880 --> 0:12:49.920
<v Speaker 1>not These are not uncommon experiences. So you have to think,

0:12:49.960 --> 0:12:53.760
<v Speaker 1>like all of the all of the adults were either

0:12:54.200 --> 0:12:56.600
<v Speaker 1>very close to this period or had spent most of

0:12:56.640 --> 0:13:00.480
<v Speaker 1>their formative years, like constantly scared of being ordered by

0:13:00.520 --> 0:13:04.120
<v Speaker 1>a nuclear weapon. Um. There have been clinical like studies

0:13:04.160 --> 0:13:06.440
<v Speaker 1>and stuff that have shown that that fear of nuclear

0:13:06.480 --> 0:13:09.360
<v Speaker 1>annihilation is a major factor and anxiety like it's not

0:13:09.840 --> 0:13:13.000
<v Speaker 1>ever been properly I think explained how much that fucked

0:13:13.040 --> 0:13:16.640
<v Speaker 1>up that generation. But what you had is all these

0:13:16.640 --> 0:13:19.120
<v Speaker 1>people who had spent the first couple of decades of

0:13:19.120 --> 0:13:22.120
<v Speaker 1>their lives living with the sort of damocles over their heads.

0:13:22.600 --> 0:13:25.040
<v Speaker 1>And then the war ends, right, the Cold War ends,

0:13:25.080 --> 0:13:28.880
<v Speaker 1>the USSR falls apart, and suddenly people aren't talking about

0:13:28.960 --> 0:13:32.760
<v Speaker 1>nuclear warfare for the first time in anybody's memory. Um,

0:13:32.840 --> 0:13:36.600
<v Speaker 1>And I think for most of that generation they felt

0:13:36.760 --> 0:13:38.960
<v Speaker 1>safe for the first time. There was this kind of

0:13:39.000 --> 0:13:43.400
<v Speaker 1>celebration that was pretty bipartisan that capitalism and democracy had

0:13:43.400 --> 0:13:45.720
<v Speaker 1>triumphed and that like this kind of horror that had

0:13:45.720 --> 0:13:49.200
<v Speaker 1>stalked through their childhood had been defeated. When people like

0:13:49.360 --> 0:13:52.360
<v Speaker 1>Francis fuki Yama talked about the end of history, what

0:13:52.480 --> 0:13:55.040
<v Speaker 1>Fukiyama meant was that liberal democracy was kind of, in

0:13:55.080 --> 0:13:57.760
<v Speaker 1>his eyes, the end of the evolutionary road for states,

0:13:58.080 --> 0:14:00.600
<v Speaker 1>which is a flawed idea, but the intern pritation that

0:14:00.679 --> 0:14:03.640
<v Speaker 1>I think people like my parents had was that we

0:14:03.679 --> 0:14:06.400
<v Speaker 1>didn't need to worry anymore, right, like that that's the

0:14:06.480 --> 0:14:08.120
<v Speaker 1>end of history, right, our way of life had one,

0:14:08.200 --> 0:14:10.600
<v Speaker 1>and we like we we didn't need to worry. And

0:14:10.640 --> 0:14:14.120
<v Speaker 1>in nine eleven happens and suddenly this decade or so

0:14:14.320 --> 0:14:17.160
<v Speaker 1>of relief from that all ends in a minute, and

0:14:17.200 --> 0:14:19.160
<v Speaker 1>all of that fear that they lived with their whole

0:14:19.200 --> 0:14:22.720
<v Speaker 1>lives came roaring back with abandoned. Nine eleven was like

0:14:22.760 --> 0:14:25.720
<v Speaker 1>the emotional equivalent of splitting an atom. And and the

0:14:25.760 --> 0:14:28.480
<v Speaker 1>Internet that was released by that is going to be

0:14:28.600 --> 0:14:31.400
<v Speaker 1>used for something, right. I want to kind of touch

0:14:31.480 --> 0:14:33.400
<v Speaker 1>on that a little bit, because I mean, I obviously

0:14:33.440 --> 0:14:35.920
<v Speaker 1>don't remember the nineties because I wasn't there, And it

0:14:36.000 --> 0:14:38.160
<v Speaker 1>is such a fascinating idea to me of like this

0:14:38.280 --> 0:14:41.840
<v Speaker 1>time where nero liberalism kind of reached their paradise, like

0:14:41.840 --> 0:14:43.880
<v Speaker 1>like we didn't we could we we? We we did

0:14:43.920 --> 0:14:48.000
<v Speaker 1>the thing. We found the spot And how that you know,

0:14:48.240 --> 0:14:49.840
<v Speaker 1>talk about like the edge of chaos theory, how it

0:14:49.880 --> 0:14:51.880
<v Speaker 1>was built up to this super high point and then

0:14:51.960 --> 0:14:54.359
<v Speaker 1>all because because it got so high and then immediately

0:14:54.400 --> 0:14:58.080
<v Speaker 1>crumbled um and shot down. And there's this thing that

0:14:58.960 --> 0:15:02.360
<v Speaker 1>one of my favorite there's graat. Morrison talks about how

0:15:03.040 --> 0:15:06.880
<v Speaker 1>nine eleven kind of became this moment where the world

0:15:06.880 --> 0:15:10.120
<v Speaker 1>of imagination and the world of like the lowest material

0:15:10.640 --> 0:15:15.560
<v Speaker 1>visceral reality crashed into each other. Um. And he says

0:15:15.640 --> 0:15:19.000
<v Speaker 1>a quote the collapse expressed itself in the material world

0:15:19.160 --> 0:15:21.200
<v Speaker 1>when the twin towers of the World Trade Center were

0:15:21.240 --> 0:15:25.680
<v Speaker 1>reduced to dust by determined extremists. When cement occurred, reality

0:15:25.720 --> 0:15:29.720
<v Speaker 1>and fiction began their slow collapse into one another. After

0:15:29.760 --> 0:15:33.280
<v Speaker 1>the fall of the towers, quote unquote, reality became more fictional,

0:15:33.400 --> 0:15:38.480
<v Speaker 1>and quote unquote fiction became more realistic, I think plausible, realistic,

0:15:38.520 --> 0:15:43.200
<v Speaker 1>superhero movies like The Dark Night films, fake news, deep fakes,

0:15:43.680 --> 0:15:48.040
<v Speaker 1>a r VR, and the rise of magical thinking. Um.

0:15:48.120 --> 0:15:50.120
<v Speaker 1>And I would extra plate that out to like stuff

0:15:50.160 --> 0:15:52.520
<v Speaker 1>like you know Q and on um and you know

0:15:52.600 --> 0:15:56.720
<v Speaker 1>the how just these images that we thought were only

0:15:57.440 --> 0:16:03.120
<v Speaker 1>viewable in film and television, uh, became descended down onto

0:16:03.160 --> 0:16:08.240
<v Speaker 1>the onto the dirtiest, most visceral material plane. Um. And

0:16:08.280 --> 0:16:10.760
<v Speaker 1>then things that were fake, like this idea like the

0:16:10.760 --> 0:16:13.400
<v Speaker 1>Perfect Nineties, It's gonna be this is gonna continue continue

0:16:13.440 --> 0:16:17.200
<v Speaker 1>like dis forever that fiction. Uh, it felt almost more

0:16:17.240 --> 0:16:18.960
<v Speaker 1>real like it like that that that should have been

0:16:19.000 --> 0:16:22.360
<v Speaker 1>what's real and it's not anymore. Yeah, it feels like

0:16:22.400 --> 0:16:24.360
<v Speaker 1>there's an alternate and I think that's part of why

0:16:24.840 --> 0:16:27.640
<v Speaker 1>liberals are still so goddamn in love with the West wing.

0:16:27.720 --> 0:16:30.040
<v Speaker 1>And by the way I talked about liberals, my parents,

0:16:30.040 --> 0:16:33.000
<v Speaker 1>who loved Ronald Reagan more than life itself, watched every

0:16:33.040 --> 0:16:35.200
<v Speaker 1>episode of that show. They thought it was wonderful. And

0:16:35.240 --> 0:16:38.720
<v Speaker 1>the Republicans are always portrayed very sympathetically on the West wing. Right,

0:16:38.720 --> 0:16:42.680
<v Speaker 1>it's very much this noble opposition sort of idea um

0:16:43.040 --> 0:16:47.680
<v Speaker 1>and uh, the the that I think there's something in

0:16:47.720 --> 0:16:50.960
<v Speaker 1>that that there's lists almost since that we've been locked

0:16:51.000 --> 0:16:54.560
<v Speaker 1>out of the right reality. And that's that's what you know,

0:16:54.600 --> 0:16:57.000
<v Speaker 1>That's what liberals are constantly harkening back to with with

0:16:57.080 --> 0:17:00.120
<v Speaker 1>nine eleven. But it's also or with with stuff at

0:17:00.120 --> 0:17:03.960
<v Speaker 1>the West wing. But it's also like what conservatives. I

0:17:04.000 --> 0:17:06.000
<v Speaker 1>think for a while they were looking for that. I

0:17:06.040 --> 0:17:10.919
<v Speaker 1>think that's what George W. Bush promised and failed to deliver. Um.

0:17:10.920 --> 0:17:13.600
<v Speaker 1>It's what they were hoping to get with Romney and

0:17:13.640 --> 0:17:16.200
<v Speaker 1>when that didn't happen. I think part of what's going

0:17:16.280 --> 0:17:18.359
<v Speaker 1>on with Trump is this desire. Part of the desire

0:17:18.400 --> 0:17:21.400
<v Speaker 1>to burn it all down is the inability to get

0:17:21.440 --> 0:17:25.680
<v Speaker 1>back to this imagined If you're talking about the collapse

0:17:25.840 --> 0:17:28.480
<v Speaker 1>of reality and fiction going into each other, that's what

0:17:28.560 --> 0:17:32.880
<v Speaker 1>Donald Trump represents. He is this so fictional person that

0:17:33.119 --> 0:17:35.600
<v Speaker 1>in order to meet this new world of reality and

0:17:35.600 --> 0:17:38.359
<v Speaker 1>fiction the same thing, you need somebody that under that,

0:17:38.520 --> 0:17:42.000
<v Speaker 1>that represents that. Um So they turned to him because

0:17:42.040 --> 0:17:45.080
<v Speaker 1>he he was meeting the way they saw the world

0:17:45.119 --> 0:17:47.720
<v Speaker 1>was going. The reality and fiction are going into each other,

0:17:47.920 --> 0:17:52.000
<v Speaker 1>So you're going to get the reality television president who

0:17:52.000 --> 0:17:55.320
<v Speaker 1>who who? Who kind of embodies that essence on a

0:17:55.480 --> 0:17:58.879
<v Speaker 1>very very visceral level. And I think that's part of

0:17:58.920 --> 0:18:01.399
<v Speaker 1>why when you have of nine eleven happen, you have

0:18:01.440 --> 0:18:05.960
<v Speaker 1>all of this energy released. Both parties kind of come

0:18:06.000 --> 0:18:09.679
<v Speaker 1>together in this idea that the United States should strike

0:18:09.760 --> 0:18:12.680
<v Speaker 1>back and that we were at war. It's rightly pointed

0:18:12.680 --> 0:18:15.400
<v Speaker 1>out by people that particularly protests against the Iraq war

0:18:15.440 --> 0:18:18.520
<v Speaker 1>were massive, and they were, they were historically large. But

0:18:19.520 --> 0:18:22.520
<v Speaker 1>President Bush was also the most popular president of our

0:18:22.600 --> 0:18:25.720
<v Speaker 1>lifetime briefly, and it's because people were in line behind

0:18:25.760 --> 0:18:28.040
<v Speaker 1>this idea that we need to hit someone well and

0:18:28.119 --> 0:18:31.000
<v Speaker 1>and I think something that's important about this that's completely

0:18:31.000 --> 0:18:34.440
<v Speaker 1>forgotten is that the invasion of Afghanistan there was like

0:18:34.480 --> 0:18:36.959
<v Speaker 1>no protests. There were there were a few, but like

0:18:37.440 --> 0:18:40.280
<v Speaker 1>the left imploded, Like here's I'm going to read a

0:18:40.320 --> 0:18:44.000
<v Speaker 1>quote from Doug Henwood. This is an attack on us.

0:18:44.560 --> 0:18:47.359
<v Speaker 1>There is a near certainty that something will be done soon.

0:18:47.840 --> 0:18:50.960
<v Speaker 1>Clearly considerable use of force will have to be used

0:18:51.000 --> 0:18:56.399
<v Speaker 1>to capture these motherfucker's um like Adolph read He's like

0:18:56.480 --> 0:18:59.479
<v Speaker 1>talking about how like there's gonna have to be military action.

0:18:59.720 --> 0:19:02.040
<v Speaker 1>Like a bunch of the people from like who like

0:19:02.080 --> 0:19:05.960
<v Speaker 1>the the old school, like anti Vietnam War protesters like

0:19:06.040 --> 0:19:09.080
<v Speaker 1>from STS are like, well, we don't oppose all wars,

0:19:09.160 --> 0:19:11.600
<v Speaker 1>we just opposed bad wars, so like here we should

0:19:11.600 --> 0:19:15.520
<v Speaker 1>go in vadive guys like everyone lost their minds. Well,

0:19:15.560 --> 0:19:17.800
<v Speaker 1>and I wanna what I really the core of when

0:19:17.800 --> 0:19:20.359
<v Speaker 1>I talked about today is why that happened. Because I

0:19:20.400 --> 0:19:23.359
<v Speaker 1>think there's on particularly kind of some of the more

0:19:23.400 --> 0:19:26.520
<v Speaker 1>superficial left wing analysis of this, this idea that like

0:19:26.600 --> 0:19:31.000
<v Speaker 1>George Bush did what he did in response because he's

0:19:31.080 --> 0:19:34.280
<v Speaker 1>like this Christian holy warrior um. And there's a couple

0:19:34.320 --> 0:19:36.240
<v Speaker 1>of reasons people do this, including the fact that he

0:19:36.280 --> 0:19:38.639
<v Speaker 1>once referred to the invasion of Iraq as a crusade,

0:19:38.920 --> 0:19:41.880
<v Speaker 1>but as a general rule, what Bush did was not

0:19:42.200 --> 0:19:44.560
<v Speaker 1>because of his Christianity and had nothing to do with

0:19:44.600 --> 0:19:48.040
<v Speaker 1>any kind of conflict with Islam in particular. What it

0:19:48.359 --> 0:19:52.120
<v Speaker 1>was was the reaction of a group of a kind

0:19:52.160 --> 0:19:57.000
<v Speaker 1>of fundamentalists, fundamentalists of belief in the American state, reacting

0:19:57.040 --> 0:19:59.960
<v Speaker 1>to an attack on the sanctity of that kind of idea.

0:20:00.200 --> 0:20:03.800
<v Speaker 1>Uh um. And this is this is you know why

0:20:03.840 --> 0:20:06.040
<v Speaker 1>all these liberals were on board at least with you know,

0:20:06.119 --> 0:20:10.119
<v Speaker 1>the strike on Afghanistan or attacking Afghanistan. Christopher Hitchens probably

0:20:10.160 --> 0:20:12.520
<v Speaker 1>no one embodies like what happened to a lot of

0:20:12.520 --> 0:20:15.600
<v Speaker 1>the left better than Hitchens. Hitchens was a well known

0:20:15.680 --> 0:20:19.600
<v Speaker 1>liberal journalist. He wrote an excoriating book about Henry Kissinger. Right,

0:20:19.880 --> 0:20:22.439
<v Speaker 1>he's one of these people who was criticizing the Empire,

0:20:22.480 --> 0:20:25.560
<v Speaker 1>who was attacking it for its excesses. For builds his

0:20:25.680 --> 0:20:28.439
<v Speaker 1>career on that and the nine eleven happens. And the

0:20:28.520 --> 0:20:30.359
<v Speaker 1>first big thing he does is he puts out a

0:20:30.400 --> 0:20:34.719
<v Speaker 1>massive column titled Bush's Secularist Triumph, in which he argues

0:20:34.760 --> 0:20:37.720
<v Speaker 1>that the war on Terror is not a crusade, but

0:20:37.800 --> 0:20:40.919
<v Speaker 1>a battle to keep religion in public power separate. And

0:20:40.960 --> 0:20:42.800
<v Speaker 1>I want to quote now from a study published in

0:20:42.800 --> 0:20:46.440
<v Speaker 1>the Journal of Political Theology by William Kavanav of DePaul University.

0:20:46.880 --> 0:20:50.960
<v Speaker 1>It's kitled the War on Terror Secular or Sacred. There

0:20:50.960 --> 0:20:52.879
<v Speaker 1>may be some Christians who think that we are fighting

0:20:52.880 --> 0:20:54.639
<v Speaker 1>for Jesus, but the battle is being one in the

0:20:54.720 --> 0:20:58.399
<v Speaker 1>name of secularism. George Bush may subjectively be a Christian,

0:20:58.400 --> 0:21:00.879
<v Speaker 1>but he and the US armed for Is have objectively

0:21:00.920 --> 0:21:03.160
<v Speaker 1>done more for secularism than the whole of the American

0:21:03.200 --> 0:21:07.240
<v Speaker 1>agnostic community combined and doubled. While the left makes apologies

0:21:07.280 --> 0:21:10.320
<v Speaker 1>for religious terrorists, the right supports their obliteration to protect

0:21:10.359 --> 0:21:13.680
<v Speaker 1>our secular state. Secularism is not just a smug attitude.

0:21:13.840 --> 0:21:16.720
<v Speaker 1>It is a possible way of democratic and pluralistic life

0:21:16.720 --> 0:21:20.119
<v Speaker 1>that only became thinkable after several wars and revolutions had

0:21:20.200 --> 0:21:22.840
<v Speaker 1>ruthlessly smashed the hold of clergy on the state. We

0:21:22.920 --> 0:21:25.639
<v Speaker 1>are now in the middle of another such war and revolution,

0:21:25.680 --> 0:21:29.120
<v Speaker 1>and the liberals have gone a wall. That's Kavanaugh's summary

0:21:29.119 --> 0:21:33.280
<v Speaker 1>of hitchens is article, But like what's going on there

0:21:33.320 --> 0:21:36.240
<v Speaker 1>is really interesting because Hitchens is proceeding as an a

0:21:36.320 --> 0:21:39.480
<v Speaker 1>priori assumption that the attack on the Twin Towers is

0:21:39.520 --> 0:21:42.320
<v Speaker 1>an attempt by a theocracy to take over and destroy

0:21:42.320 --> 0:21:46.399
<v Speaker 1>a secular state, rather than an attempt to damage economically

0:21:46.480 --> 0:21:49.760
<v Speaker 1>a military enemy um and goaded into a war that

0:21:49.760 --> 0:21:53.440
<v Speaker 1>would weaken it socially, militarily and economically, which is exactly

0:21:53.480 --> 0:21:56.600
<v Speaker 1>what had actually happened. The liberals that Hitchens attacks as

0:21:56.680 --> 0:21:59.840
<v Speaker 1>former allies are basically saying, don't take the bait right,

0:22:00.200 --> 0:22:02.320
<v Speaker 1>don't do the thing that he wants you to do,

0:22:02.640 --> 0:22:04.720
<v Speaker 1>because it will it will lead to the results he

0:22:04.760 --> 0:22:07.760
<v Speaker 1>wants to achieve. All Hitchens can see is that, like

0:22:07.880 --> 0:22:10.600
<v Speaker 1>Muslim extremists are scary and they want to hurt him

0:22:10.600 --> 0:22:14.639
<v Speaker 1>as an atheist, religion is doing things that hurt me,

0:22:15.000 --> 0:22:17.920
<v Speaker 1>So I must destroy the people who believe in this city. Yeah.

0:22:18.040 --> 0:22:21.159
<v Speaker 1>And it's interesting because everybody, all of the people who

0:22:21.200 --> 0:22:23.920
<v Speaker 1>are kind of on the side of this civic religion,

0:22:24.280 --> 0:22:26.640
<v Speaker 1>which is which is why they're responding, because they're they're

0:22:26.680 --> 0:22:29.560
<v Speaker 1>civic religion has been attacked and this strike on the towers,

0:22:29.880 --> 0:22:31.920
<v Speaker 1>they all find kind of different ways to justify it.

0:22:32.040 --> 0:22:34.439
<v Speaker 1>Hitchens is a prominent atheist, so it makes sense that

0:22:34.520 --> 0:22:37.280
<v Speaker 1>he kind of sees it as a fight against theocracy.

0:22:37.640 --> 0:22:39.320
<v Speaker 1>If you go through a lot of footage of news

0:22:39.320 --> 0:22:41.520
<v Speaker 1>anchors in the immediate wake of the attack Garrison, you

0:22:41.560 --> 0:22:43.200
<v Speaker 1>and I were doing this a couple of nights ago.

0:22:43.480 --> 0:22:47.160
<v Speaker 1>There were numerous references that the Twin Towers, which were

0:22:47.200 --> 0:22:51.440
<v Speaker 1>a symbol of capitalism, and that they represent capitalist and

0:22:51.520 --> 0:22:55.159
<v Speaker 1>American supremacy over capital It's like it's it's it's like

0:22:55.200 --> 0:22:59.760
<v Speaker 1>the American supremacy of the economic system and and and

0:22:59.760 --> 0:23:02.840
<v Speaker 1>like a reified symbol of capitalism. Almost like it's like

0:23:03.000 --> 0:23:07.280
<v Speaker 1>it's like an idol to like to the god of capital. Yeah,

0:23:07.680 --> 0:23:09.680
<v Speaker 1>there's a there's a number of different things you can

0:23:09.720 --> 0:23:12.200
<v Speaker 1>find making this point. But in a column that published

0:23:12.200 --> 0:23:15.879
<v Speaker 1>on nine twelve, uh, the Washington Post editorial board wrote,

0:23:16.119 --> 0:23:18.600
<v Speaker 1>for three decades, the Twin Towers of New York's World

0:23:18.640 --> 0:23:21.360
<v Speaker 1>Trade Center stood as the symbol of American economic might,

0:23:21.560 --> 0:23:24.240
<v Speaker 1>as powerful an icon for capitalism as the Statue of

0:23:24.280 --> 0:23:29.400
<v Speaker 1>Liberty is for freedom. Exactly, exactly. Yeah, Yeah, it's amazing.

0:23:29.480 --> 0:23:31.679
<v Speaker 1>No people were just saying this ship the day. You

0:23:31.680 --> 0:23:33.960
<v Speaker 1>ever think that's funny about it. It's like no one

0:23:34.119 --> 0:23:38.000
<v Speaker 1>thought this before, Like these are cheap fucking buildings, like

0:23:38.080 --> 0:23:41.720
<v Speaker 1>the world trades like a license Like it's literally it's

0:23:41.760 --> 0:23:45.080
<v Speaker 1>just like license is a name is license out. It's

0:23:45.119 --> 0:23:47.639
<v Speaker 1>like that, you know, But that doesn't because again, what

0:23:47.640 --> 0:23:50.679
<v Speaker 1>what you by saying this when they're saying like, for

0:23:50.720 --> 0:23:53.120
<v Speaker 1>three decades, this was the symbol of American economic might.

0:23:53.520 --> 0:23:55.960
<v Speaker 1>People and I keep going back to my parents, but

0:23:56.000 --> 0:23:58.879
<v Speaker 1>I think they represent a lot of Americans saw the

0:23:58.960 --> 0:24:01.919
<v Speaker 1>defeat of the so be A Union as being achieved

0:24:02.000 --> 0:24:04.760
<v Speaker 1>by the U. S economy, by capital, right, and and

0:24:04.840 --> 0:24:06.600
<v Speaker 1>that's the thing that ended history. That's the thing that

0:24:06.680 --> 0:24:08.800
<v Speaker 1>got them to their neo liver paradise. It's the thing

0:24:08.920 --> 0:24:11.600
<v Speaker 1>that saved them from the nukes. And so by taking

0:24:11.600 --> 0:24:15.880
<v Speaker 1>these towers down, bin Laden basically killed Superman. Right, That's

0:24:15.880 --> 0:24:20.520
<v Speaker 1>how they're reacting to it. Um. George Bush and Christopher

0:24:20.600 --> 0:24:23.520
<v Speaker 1>Hitchins and the Washington Post editorial board, they all saw

0:24:23.520 --> 0:24:26.920
<v Speaker 1>their support for war not as as not based in religion.

0:24:26.960 --> 0:24:29.560
<v Speaker 1>All of them would have denied this right, Um. But

0:24:29.720 --> 0:24:32.480
<v Speaker 1>Kavanaugh argues that they were motivated primarily by what he

0:24:32.520 --> 0:24:34.760
<v Speaker 1>calls the civil religion of the United States, which is

0:24:34.760 --> 0:24:36.440
<v Speaker 1>why I've been using that term. I'm gonna quote from

0:24:36.440 --> 0:24:39.640
<v Speaker 1>his paper. Again, the United States has its own civil religion,

0:24:39.680 --> 0:24:42.440
<v Speaker 1>which they're relying on the support of Christians and undoubtedly

0:24:42.520 --> 0:24:46.720
<v Speaker 1>borrowing much from Christian imagery, transcends mere sectarian religion to

0:24:46.840 --> 0:24:50.080
<v Speaker 1>unite all Americans on a higher ground. Indeed, this is

0:24:50.080 --> 0:24:53.720
<v Speaker 1>what makes secularism compatible with civil religion. What Robert Bella

0:24:53.800 --> 0:24:58.160
<v Speaker 1>calls traditional religion is privatized, while civic rituals revolve around

0:24:58.160 --> 0:25:01.840
<v Speaker 1>a generic God who under its America's identity and purpose

0:25:01.880 --> 0:25:04.640
<v Speaker 1>in the world. In this sense, Andrew Sullivan is right.

0:25:04.920 --> 0:25:07.520
<v Speaker 1>This is a religious war. The war of which nine

0:25:07.560 --> 0:25:10.920
<v Speaker 1>eleven was a significant marker, is not extremist and expansionist

0:25:10.920 --> 0:25:14.199
<v Speaker 1>religion against a peace loving and neutral secularist order. It

0:25:14.320 --> 0:25:17.840
<v Speaker 1>is rather the violent confrontation of Islamist terrorism with the

0:25:17.920 --> 0:25:22.840
<v Speaker 1>civil religion of American expansionism, that is, the evangelical insistence

0:25:22.880 --> 0:25:25.800
<v Speaker 1>that liberal social order is the only viable kind of

0:25:25.880 --> 0:25:28.679
<v Speaker 1>social order. It is what Tarik Ali has called the

0:25:28.720 --> 0:25:32.520
<v Speaker 1>clash of fundamentalisms. And I think that's important because I

0:25:32.520 --> 0:25:34.480
<v Speaker 1>think one way area in which the left really got

0:25:34.520 --> 0:25:37.760
<v Speaker 1>things wrong and sort of their interpretation of what happens

0:25:37.760 --> 0:25:39.720
<v Speaker 1>in this period of seeing it as a clash between

0:25:40.160 --> 0:25:43.439
<v Speaker 1>kind of Christian fundamentalists as embodied by George Bush and

0:25:43.720 --> 0:25:47.200
<v Speaker 1>Islamic fundamentalists. No, no, no, The people who were leading

0:25:47.240 --> 0:25:49.680
<v Speaker 1>this country, including Bush, but including most of liberals, were

0:25:49.680 --> 0:25:53.480
<v Speaker 1>America fundamentalists. They were fundamentalists in the idea of the

0:25:53.520 --> 0:25:56.560
<v Speaker 1>secular American state, and so were my parents. As conservative

0:25:56.560 --> 0:25:58.959
<v Speaker 1>as they were. My family was never about you know,

0:25:59.240 --> 0:26:02.040
<v Speaker 1>Christianity needing to be spread over there. It was about

0:26:02.720 --> 0:26:07.040
<v Speaker 1>this this belief in America as something holy and that's

0:26:07.040 --> 0:26:10.320
<v Speaker 1>something holy and sacred had been struck on September eleven.

0:26:11.240 --> 0:26:16.159
<v Speaker 1>I will say I I think, I I don't know,

0:26:16.359 --> 0:26:20.520
<v Speaker 1>it's easy for me to see why people think about

0:26:20.560 --> 0:26:22.760
<v Speaker 1>this on the left sort of as this Christian holy war,

0:26:22.800 --> 0:26:24.160
<v Speaker 1>because like I grew up with a lot of people

0:26:24.880 --> 0:26:27.440
<v Speaker 1>who like in the wake of this, who like really

0:26:27.480 --> 0:26:30.080
<v Speaker 1>were full on into the crusade thing. Like I had

0:26:30.440 --> 0:26:32.119
<v Speaker 1>classmates who are talked about how they were going to

0:26:32.200 --> 0:26:35.679
<v Speaker 1>join the military to kill a Muslims, like there was

0:26:35.760 --> 0:26:37.800
<v Speaker 1>I mean, like, I think this is a real thing.

0:26:38.160 --> 0:26:40.280
<v Speaker 1>And that's what I mean, that's sort of analytics wrong,

0:26:40.880 --> 0:26:43.000
<v Speaker 1>that's what that's what Kavanaugh saying, and that it's kind

0:26:43.000 --> 0:26:48.800
<v Speaker 1>of scaffolded on Christianity, but like that's fun fundamentally, like

0:26:48.880 --> 0:26:50.800
<v Speaker 1>the fact that there are some people who are going

0:26:50.840 --> 0:26:53.440
<v Speaker 1>and there being like this is finally religious crusade doesn't

0:26:53.440 --> 0:26:56.680
<v Speaker 1>mean that's like what the leadership of the country is doing.

0:26:56.720 --> 0:26:58.120
<v Speaker 1>And as I have to do. I think that's part

0:26:58.119 --> 0:27:01.840
<v Speaker 1>of why we get ump and the current Christian extremist

0:27:01.920 --> 0:27:06.000
<v Speaker 1>surge is that, uh, it's a reaction to how kind

0:27:06.040 --> 0:27:08.959
<v Speaker 1>of the neo cons go with this, because for the

0:27:08.960 --> 0:27:12.480
<v Speaker 1>neo cons, this isn't really about this isn't about Christianity

0:27:12.560 --> 0:27:15.000
<v Speaker 1>is something you use in this fight, but like that's

0:27:15.040 --> 0:27:19.160
<v Speaker 1>not what you're fighting for here. Um. And I think

0:27:19.160 --> 0:27:20.920
<v Speaker 1>there's there's a good amount of evidence for the fact

0:27:20.920 --> 0:27:25.480
<v Speaker 1>that Americans identified something as being like holy about the

0:27:25.520 --> 0:27:30.000
<v Speaker 1>Twin Towers, particularly after the attack. UM from Kavanaughs study

0:27:30.080 --> 0:27:32.840
<v Speaker 1>in Public Theology. Quote in August two thousand and ten

0:27:32.880 --> 0:27:35.399
<v Speaker 1>of poll found that fifty six percent of Americans regard

0:27:35.400 --> 0:27:38.560
<v Speaker 1>Ground zero as sacred ground, and a slightly larger majority

0:27:38.560 --> 0:27:41.639
<v Speaker 1>opposes construction of a mosque nearby. For this region, a

0:27:41.760 --> 0:27:44.240
<v Speaker 1>sacred aura surrounds the identity of the nation that was

0:27:44.280 --> 0:27:47.440
<v Speaker 1>attacked on that day, and the attacks concentrated that sacredness

0:27:47.440 --> 0:27:50.480
<v Speaker 1>in a particular location in time. It is not necessary

0:27:50.600 --> 0:27:53.280
<v Speaker 1>to go back to the more famously evangelical George W.

0:27:53.440 --> 0:27:55.840
<v Speaker 1>Bush to make the link between piety and nine eleven

0:27:56.119 --> 0:27:58.640
<v Speaker 1>and his speech at Ground Zero last September eleven, two

0:27:58.680 --> 0:28:01.879
<v Speaker 1>th ten, Barack Oba talked about gathering at this sacred

0:28:01.880 --> 0:28:04.600
<v Speaker 1>hour on hallowed Ground and talked about how those who

0:28:04.600 --> 0:28:07.760
<v Speaker 1>are not only killed but sacrificed in the attacks. God

0:28:07.800 --> 0:28:09.960
<v Speaker 1>was invoked, of course, but it was a generic God

0:28:10.240 --> 0:28:13.840
<v Speaker 1>who belonged to no particular faith, because, as Obama made clear,

0:28:14.119 --> 0:28:17.800
<v Speaker 1>the victims themselves were of many faiths. Yeah, this is

0:28:17.920 --> 0:28:20.199
<v Speaker 1>I mean one of the things that I think is

0:28:20.240 --> 0:28:23.280
<v Speaker 1>interesting if you're actually trying to analyze this and you

0:28:23.320 --> 0:28:25.360
<v Speaker 1>want to see kind of the degree to which why

0:28:25.400 --> 0:28:27.880
<v Speaker 1>I think it's important to look at how people treated

0:28:28.880 --> 0:28:34.320
<v Speaker 1>the space itself is sacred. Is how actual religion responded

0:28:34.359 --> 0:28:36.840
<v Speaker 1>in the wake of nine eleven, and how Americans responded

0:28:36.880 --> 0:28:39.760
<v Speaker 1>to religion in the wake of nine eleven. Um, because

0:28:40.080 --> 0:28:43.000
<v Speaker 1>you know, it says they're about fifty percent of the country. See,

0:28:43.040 --> 0:28:45.920
<v Speaker 1>this is like hallowed ground in some way. Um. And

0:28:46.200 --> 0:28:48.719
<v Speaker 1>I think there's evidence that people kind of rose up

0:28:48.760 --> 0:28:51.520
<v Speaker 1>to defend this civic religion more than they actually did

0:28:52.080 --> 0:28:55.880
<v Speaker 1>their real faiths. Um and this is because primarily the

0:28:55.960 --> 0:28:59.760
<v Speaker 1>reaction on a on a population basis to September eleven,

0:28:59.800 --> 0:29:03.760
<v Speaker 1>as at religiosity in the United States continued to decline. Right,

0:29:03.800 --> 0:29:06.120
<v Speaker 1>There's a public idea that it led to this like

0:29:06.280 --> 0:29:08.840
<v Speaker 1>surge of people coming back to the church and getting

0:29:08.880 --> 0:29:11.960
<v Speaker 1>religious again, but there's really no demographic evidence to back

0:29:12.000 --> 0:29:13.400
<v Speaker 1>that up. And I want to quote from an article

0:29:13.440 --> 0:29:16.520
<v Speaker 1>I found in Christianity Today. For a few weeks after

0:29:16.600 --> 0:29:19.040
<v Speaker 1>nine eleven, people packed the pews, but it soon became

0:29:19.080 --> 0:29:21.680
<v Speaker 1>apparent there was not a great awakening or a profound

0:29:21.800 --> 0:29:25.320
<v Speaker 1>change in America's religious practices, as Frank M. Newport Gallop

0:29:25.320 --> 0:29:27.200
<v Speaker 1>Pole editor in chief, told The New York Times in

0:29:27.240 --> 0:29:30.600
<v Speaker 1>November of two thousand one. Barne Group confirmed that conclusion

0:29:30.600 --> 0:29:34.200
<v Speaker 1>in two thousand six, attract nineteen dimensions of spirituality and

0:29:34.240 --> 0:29:37.520
<v Speaker 1>beliefs and found none of those nineteen indicators were statistically

0:29:37.600 --> 0:29:40.680
<v Speaker 1>different from pre attack measures. In other words, the nine

0:29:40.720 --> 0:29:43.960
<v Speaker 1>eleven attacks didn't put American Christians on a trajectory towards

0:29:44.000 --> 0:29:47.920
<v Speaker 1>more orthodox beliefs or more consistent habits of prayer, church attendance,

0:29:48.000 --> 0:29:50.240
<v Speaker 1>or scripture reading. In so far as we can measure

0:29:50.280 --> 0:29:53.720
<v Speaker 1>matters of faith, the decline of American religiosity continue to

0:29:53.800 --> 0:29:57.479
<v Speaker 1>pace spiritually speaking, said barn As David Kinneman. It's as

0:29:57.520 --> 0:30:02.520
<v Speaker 1>if nothing significant ever happened, and that's something evangelicals have

0:30:02.560 --> 0:30:04.680
<v Speaker 1>had to grapple with ever since the US did not

0:30:04.760 --> 0:30:08.240
<v Speaker 1>turn back to God demographically. And while hateful attacks against

0:30:08.320 --> 0:30:10.520
<v Speaker 1>Muslims surged, you have to acknowledge that a lot of

0:30:10.520 --> 0:30:12.560
<v Speaker 1>those were from people who were more or less secular

0:30:13.040 --> 0:30:15.000
<v Speaker 1>um in the traditional sense. And this is part of

0:30:15.080 --> 0:30:19.400
<v Speaker 1>why so many of the online atheists set Uh sided

0:30:19.400 --> 0:30:21.320
<v Speaker 1>with the alt right in two thousand fifteen and two

0:30:21.360 --> 0:30:23.440
<v Speaker 1>thousand and sixteen. Right, it's because there are a lot

0:30:23.480 --> 0:30:27.400
<v Speaker 1>of those people, um, while they would have described themselves

0:30:27.400 --> 0:30:30.920
<v Speaker 1>as an opposition to Christianity as well, were very much

0:30:30.960 --> 0:30:33.360
<v Speaker 1>a part of the same civic religion as everybody else,

0:30:33.400 --> 0:30:36.160
<v Speaker 1>and we're willing to engage in racist attacks against members

0:30:36.200 --> 0:30:38.480
<v Speaker 1>of religion as a result of that. You know, when

0:30:38.560 --> 0:30:40.440
<v Speaker 1>when you look at the fact that a majority of

0:30:40.440 --> 0:30:44.000
<v Speaker 1>Americans saw ground zero with sacred and opposed building a mosque.

0:30:44.000 --> 0:30:46.560
<v Speaker 1>Because of that, a decent chunk of those people are

0:30:46.600 --> 0:30:49.040
<v Speaker 1>not Christians. Who opposed the building of a mosque, right

0:30:49.080 --> 0:30:51.720
<v Speaker 1>they're a religious or their atheist, and they opposed the

0:30:51.720 --> 0:30:54.080
<v Speaker 1>building of a mosque because they still see Islam as

0:30:54.080 --> 0:31:15.800
<v Speaker 1>an enemy. Yeah, it's uh, it's interesting. But Americans were

0:31:15.840 --> 0:31:20.080
<v Speaker 1>not moved to embrace religion by the attacks um and

0:31:20.280 --> 0:31:22.880
<v Speaker 1>the deterioration of our sense of security that followed, and

0:31:22.920 --> 0:31:26.200
<v Speaker 1>I think that evangelicals have never been able to actually

0:31:26.240 --> 0:31:29.360
<v Speaker 1>accept this. A two thousand thirteen Barnard Group survey found

0:31:29.400 --> 0:31:33.160
<v Speaker 1>that most Americans, but particularly born again Christians, believe nine

0:31:33.240 --> 0:31:36.480
<v Speaker 1>eleven quote made people turn back to God. And this

0:31:36.560 --> 0:31:38.920
<v Speaker 1>again has led to kind of a fetishization of the

0:31:38.960 --> 0:31:42.120
<v Speaker 1>period right after nine eleven UM. The writer of that

0:31:42.240 --> 0:31:46.160
<v Speaker 1>Christianity Today article I cited earlier theorizes quote. My first

0:31:46.160 --> 0:31:48.640
<v Speaker 1>suggestion is what we thought was hope wasn't lost at all.

0:31:49.000 --> 0:31:51.560
<v Speaker 1>It was less Christian trust and character and redemption of

0:31:51.600 --> 0:31:55.120
<v Speaker 1>God than American optimism coated with not quite biblical bromides

0:31:55.200 --> 0:31:58.800
<v Speaker 1>that when there's bad, good will follow. Americans love to

0:31:58.840 --> 0:32:01.400
<v Speaker 1>believe that everything happens for a reason, and that after

0:32:01.440 --> 0:32:03.880
<v Speaker 1>a short period of time, sorrow will always turn into

0:32:03.960 --> 0:32:08.880
<v Speaker 1>joy and suffering into sanctifications. We quote Romans, we know

0:32:08.960 --> 0:32:10.680
<v Speaker 1>that in all things God works for the good of

0:32:10.680 --> 0:32:13.120
<v Speaker 1>those who love him, and incorrectly interpreted to mean that

0:32:13.200 --> 0:32:16.760
<v Speaker 1>everything that happens to us will also somehow work out. Okay,

0:32:17.280 --> 0:32:19.120
<v Speaker 1>And I think that they're onto something here and this

0:32:19.240 --> 0:32:21.400
<v Speaker 1>really that this goes back to what Kavanaugh was saying

0:32:21.400 --> 0:32:24.520
<v Speaker 1>about how this civil religion is kind of grafted on

0:32:24.680 --> 0:32:30.080
<v Speaker 1>over the bones of Christianity, right, Um, And it's it's

0:32:30.400 --> 0:32:32.960
<v Speaker 1>there's so much. Part of what's interesting to me here

0:32:33.000 --> 0:32:35.080
<v Speaker 1>is that well, I think it's it's worthwhile that he

0:32:35.120 --> 0:32:38.480
<v Speaker 1>quotes Romans. I have to think that this, this belief

0:32:38.520 --> 0:32:41.320
<v Speaker 1>that Americans have that everything happens for a reason, is

0:32:41.360 --> 0:32:44.160
<v Speaker 1>at least as undergirded by like Disney as it is

0:32:44.160 --> 0:32:47.040
<v Speaker 1>with scripture. It's undergraded by the way we tell stories,

0:32:47.080 --> 0:32:49.640
<v Speaker 1>by the way fiction works in our society, which is

0:32:49.720 --> 0:32:52.960
<v Speaker 1>a very unique to us. Right, Every culture does not

0:32:53.040 --> 0:32:56.160
<v Speaker 1>tell stories the same way. Well, and I think, like,

0:32:57.040 --> 0:32:59.440
<v Speaker 1>if you want to trace that out to like, I

0:32:59.440 --> 0:33:03.000
<v Speaker 1>think that's part of the reason why people are so

0:33:03.200 --> 0:33:07.160
<v Speaker 1>unbelievably any conspiracy theories here. Yeah, if everything needs to

0:33:07.200 --> 0:33:10.280
<v Speaker 1>have a reason, that it's part of an overarching grand

0:33:10.360 --> 0:33:14.680
<v Speaker 1>narrative that ties everything together. Yeah, and it's obviously again

0:33:14.720 --> 0:33:17.120
<v Speaker 1>I don't want to like underplay, and perhaps we should

0:33:17.120 --> 0:33:19.280
<v Speaker 1>do an episode maybe behind the Bastards on the reaction

0:33:19.320 --> 0:33:22.400
<v Speaker 1>of the religious right to nine eleven, which was nuts

0:33:22.520 --> 0:33:25.600
<v Speaker 1>and it was vicious and horrific. I'm not I'm not

0:33:25.680 --> 0:33:28.040
<v Speaker 1>trying to deny that, but I think one of the

0:33:28.040 --> 0:33:30.960
<v Speaker 1>things that happens in this period is they grow increasingly

0:33:31.000 --> 0:33:34.640
<v Speaker 1>infuriated that that is not shared by a majority of

0:33:34.640 --> 0:33:38.520
<v Speaker 1>the country, that it doesn't bring a religious revival right,

0:33:38.560 --> 0:33:43.960
<v Speaker 1>that that doesn't follow September eleven. Um. Now it is

0:33:44.080 --> 0:33:47.440
<v Speaker 1>kind of there's a couple of things that are interesting here. Um.

0:33:47.560 --> 0:33:51.200
<v Speaker 1>One of them is that, uh, the apocalyptic Christian believers,

0:33:51.200 --> 0:33:53.800
<v Speaker 1>they do have kind of this this in with the

0:33:53.840 --> 0:33:56.840
<v Speaker 1>Bush administration. We know that at one point a bunch

0:33:56.840 --> 0:34:00.400
<v Speaker 1>of apocalyptic like Christian representatives, like people who were kind

0:34:00.400 --> 0:34:03.440
<v Speaker 1>of heading churches and stuff that believe there's this belief

0:34:03.480 --> 0:34:05.960
<v Speaker 1>among certain Christians that you need to rebuild the Temple

0:34:06.000 --> 0:34:08.640
<v Speaker 1>in Jerusalem and bring about the end of days and

0:34:08.640 --> 0:34:10.080
<v Speaker 1>all this stuff. There's a bunch of ship that has

0:34:10.120 --> 0:34:13.279
<v Speaker 1>to happen in Palestine in order for the apocalypse to come,

0:34:13.320 --> 0:34:15.720
<v Speaker 1>and they're trying to get US presidents to make it happen.

0:34:15.760 --> 0:34:18.360
<v Speaker 1>This is why Trump made some of the calls that

0:34:18.440 --> 0:34:21.640
<v Speaker 1>he made, was to deliberately like give those people a

0:34:21.680 --> 0:34:23.640
<v Speaker 1>win um, which is why some of the ship that

0:34:23.680 --> 0:34:27.240
<v Speaker 1>happened in Jerusalem during the Trump administration um was able

0:34:27.239 --> 0:34:29.759
<v Speaker 1>to happen. All of that stuff is stuff that they

0:34:29.760 --> 0:34:31.719
<v Speaker 1>went to George Bush. They had a two hour meeting

0:34:31.760 --> 0:34:33.640
<v Speaker 1>with him and Elliot Abrams and a bunch of his

0:34:33.680 --> 0:34:37.399
<v Speaker 1>staff where these representatives of kind of like the Pentecostal

0:34:37.480 --> 0:34:40.200
<v Speaker 1>movement tried to get him to carry out this wishless

0:34:40.239 --> 0:34:43.640
<v Speaker 1>policy of acts around Israel and Iraq to help them

0:34:43.680 --> 0:34:47.080
<v Speaker 1>bring about the rapture. And the Bush administration didn't really

0:34:47.160 --> 0:34:49.080
<v Speaker 1>do any of that. They have to take the meeting right,

0:34:49.080 --> 0:34:51.040
<v Speaker 1>they bring these guys in, they don't give them what

0:34:51.080 --> 0:34:53.160
<v Speaker 1>they want. It's not until Trump that a lot of

0:34:53.160 --> 0:34:55.960
<v Speaker 1>these guys get what they want. And what you what

0:34:56.160 --> 0:34:59.919
<v Speaker 1>happens here because you've got this this death cult Christi

0:35:00.480 --> 0:35:03.080
<v Speaker 1>group who see this as a crusade and who want

0:35:03.080 --> 0:35:06.360
<v Speaker 1>to war with Islam, and they're constantly frustrated by the

0:35:06.400 --> 0:35:08.680
<v Speaker 1>fact that even though he's supposed to be their guy,

0:35:08.880 --> 0:35:11.480
<v Speaker 1>Bush doesn't go all the way for them, right, And

0:35:11.480 --> 0:35:15.000
<v Speaker 1>this is part of why his military adventurism gets criticized

0:35:15.480 --> 0:35:18.879
<v Speaker 1>effectively by guys like Trump who win the evangelical right,

0:35:19.360 --> 0:35:21.719
<v Speaker 1>because the evangelicals say, like, well, if we're not going

0:35:21.760 --> 0:35:23.880
<v Speaker 1>to have a holy war, then like, what was this stuff?

0:35:23.880 --> 0:35:25.520
<v Speaker 1>We just wasted a bunch of of money and a

0:35:25.520 --> 0:35:27.440
<v Speaker 1>bunch of treasure and a bunch of young men for

0:35:27.560 --> 0:35:30.799
<v Speaker 1>nothing over there. Um. And that's part of like what

0:35:30.880 --> 0:35:34.400
<v Speaker 1>Trump wins on now, these two factions, these neo cons,

0:35:34.440 --> 0:35:36.440
<v Speaker 1>the guys who wind up, by the way, the guys

0:35:36.440 --> 0:35:38.799
<v Speaker 1>who are sort of on the civic religion side of

0:35:38.800 --> 0:35:40.960
<v Speaker 1>the response to nine eleven are all the people who

0:35:40.960 --> 0:35:43.759
<v Speaker 1>wind up running the Lincoln project right when you're talking

0:35:43.760 --> 0:35:46.480
<v Speaker 1>about the Republicans on that side of thing. And then

0:35:46.520 --> 0:35:49.279
<v Speaker 1>the part the folks who break off the evangelicals, the

0:35:49.320 --> 0:35:51.839
<v Speaker 1>people who want to holy war, that's who winds up

0:35:51.880 --> 0:35:56.399
<v Speaker 1>making the core of Trump's support. Um and yeah, and

0:35:56.440 --> 0:35:59.239
<v Speaker 1>that's uh, I think mostly where I'm going to leave

0:35:59.320 --> 0:36:02.000
<v Speaker 1>us for today on nine twelve. Next week we'll have

0:36:02.040 --> 0:36:05.560
<v Speaker 1>another special episode about Glenn Beck's nine twelve project that

0:36:05.600 --> 0:36:07.160
<v Speaker 1>will be kind of the finishing of this. But I

0:36:07.160 --> 0:36:10.520
<v Speaker 1>want to end, because we're talking about why I did this,

0:36:10.560 --> 0:36:12.719
<v Speaker 1>and why I started by talking about jokes about nine

0:36:12.760 --> 0:36:18.680
<v Speaker 1>eleven is because I think understanding understanding the attack on

0:36:18.719 --> 0:36:22.520
<v Speaker 1>the towers as like an attack on what had effectively

0:36:22.560 --> 0:36:25.000
<v Speaker 1>become a god to a lot of Americans, even if

0:36:25.040 --> 0:36:27.799
<v Speaker 1>they didn't realize it, right, the sanctity of this kind

0:36:27.800 --> 0:36:32.560
<v Speaker 1>of neoliberal capitalist order, and it's it's it's um, it's

0:36:32.640 --> 0:36:37.680
<v Speaker 1>historic inevitability. Right. The fact that that's what was going on,

0:36:38.920 --> 0:36:41.200
<v Speaker 1>that that that was so dear to people, that justified

0:36:41.239 --> 0:36:45.000
<v Speaker 1>so much violence, twenty years of war, of bombing's, millions

0:36:45.000 --> 0:36:48.400
<v Speaker 1>of deaths is part of why I think there's a

0:36:48.520 --> 0:36:51.279
<v Speaker 1>value in joking about nine eleven, which is not to

0:36:51.320 --> 0:36:54.200
<v Speaker 1>say that what happened wasn't terrible. Three three thousand and

0:36:54.280 --> 0:36:57.160
<v Speaker 1>change innocent people were murdered um in a in a

0:36:57.239 --> 0:36:59.520
<v Speaker 1>truly horrific way. If you actually sit down and watch

0:36:59.560 --> 0:37:02.120
<v Speaker 1>the footage the people falling out of the buildings, it's

0:37:02.160 --> 0:37:04.439
<v Speaker 1>a nightmare. If you think about stuff like Flight ninety three,

0:37:04.520 --> 0:37:07.480
<v Speaker 1>it's it's really stirring. You have these people who one

0:37:07.560 --> 0:37:10.239
<v Speaker 1>moment they're heading to like see their families, or go

0:37:10.280 --> 0:37:12.520
<v Speaker 1>on a work trip or something you're on a plane experience.

0:37:12.520 --> 0:37:14.759
<v Speaker 1>I'm sure everybody has, where you're just like trying to

0:37:14.800 --> 0:37:16.759
<v Speaker 1>get from A to B and in the space of

0:37:16.800 --> 0:37:19.200
<v Speaker 1>like a few minutes, they have to all decide they're

0:37:19.239 --> 0:37:22.120
<v Speaker 1>going to charge a bunch of terrorists, fight in hand

0:37:22.160 --> 0:37:24.600
<v Speaker 1>to hand combat, and then pilot a plane into the

0:37:24.600 --> 0:37:26.920
<v Speaker 1>ground in order to stop it from killing other people.

0:37:27.280 --> 0:37:31.400
<v Speaker 1>That's that's powerful stuff. Um. What what I think is

0:37:31.440 --> 0:37:35.680
<v Speaker 1>important is de sacralizing it, because there's nothing sacred about

0:37:35.760 --> 0:37:40.280
<v Speaker 1>mass murder um, and there's nothing there's we shouldn't see

0:37:40.320 --> 0:37:42.359
<v Speaker 1>what happened there is anything but what it is, which

0:37:42.400 --> 0:37:46.360
<v Speaker 1>is a tragic um, a tragic act of violence against

0:37:46.440 --> 0:37:49.839
<v Speaker 1>innocent people. But taking it as like an attack on

0:37:51.040 --> 0:37:57.440
<v Speaker 1>our soul, as an attack on like our our collective god. Um,

0:37:57.480 --> 0:38:00.040
<v Speaker 1>when you start to do that again, it kind of

0:38:00.120 --> 0:38:03.880
<v Speaker 1>justifies any sort of violence, like there's nothing, there's nothing

0:38:03.880 --> 0:38:06.200
<v Speaker 1>that's off the table, And in in the first few

0:38:06.239 --> 0:38:09.320
<v Speaker 1>years after nine eleven, there was nothing off the table. Um,

0:38:09.360 --> 0:38:13.640
<v Speaker 1>And we're never getting back to the world that we

0:38:13.760 --> 0:38:16.520
<v Speaker 1>had before, which is ultimately like what all that violence

0:38:16.560 --> 0:38:19.239
<v Speaker 1>was about, right, all of everything terrible that was on

0:38:19.280 --> 0:38:21.640
<v Speaker 1>in the wake of nine eleven was justified, even if

0:38:21.800 --> 0:38:24.520
<v Speaker 1>people didn't say it in the desire to get back

0:38:24.560 --> 0:38:26.640
<v Speaker 1>to where we were in the nineties right in their

0:38:26.680 --> 0:38:28.560
<v Speaker 1>heads and their sense of security. I'm not talking about

0:38:28.600 --> 0:38:31.759
<v Speaker 1>anything is like courses, economic projections. I'm talking about in

0:38:31.760 --> 0:38:35.880
<v Speaker 1>the sense of like optimism and basic security. And I

0:38:35.920 --> 0:38:37.759
<v Speaker 1>think one of the people who got this best in

0:38:37.800 --> 0:38:40.600
<v Speaker 1>the immediate wake of the attack was Hunter S. Thompson,

0:38:40.640 --> 0:38:42.640
<v Speaker 1>who you know, was still alive at that point for

0:38:42.640 --> 0:38:44.480
<v Speaker 1>a couple of years, and he wrote a column. I

0:38:44.520 --> 0:38:47.680
<v Speaker 1>think it was for ESPN dot com because that's who

0:38:47.680 --> 0:38:49.920
<v Speaker 1>he was writing for in those days. His career was

0:38:49.960 --> 0:38:53.799
<v Speaker 1>well past its peak. Um, but he wrote probably the

0:38:53.880 --> 0:38:56.920
<v Speaker 1>best thing anyone wrote a week after nine eleven, and

0:38:56.920 --> 0:38:58.319
<v Speaker 1>I'm going to read you the end of that. Now,

0:38:59.600 --> 0:39:02.279
<v Speaker 1>we're war now, according to President Bush, and I take

0:39:02.320 --> 0:39:04.480
<v Speaker 1>him at his word. He also says this war might

0:39:04.600 --> 0:39:08.160
<v Speaker 1>last for a very long time. Generals and military scholars

0:39:08.160 --> 0:39:10.080
<v Speaker 1>that will tell you that eight or ten years is

0:39:10.120 --> 0:39:12.160
<v Speaker 1>actually not such a long time in the span of

0:39:12.239 --> 0:39:15.280
<v Speaker 1>human history, which is no doubt true. But history also

0:39:15.320 --> 0:39:17.200
<v Speaker 1>tells us that ten years of martial law and a

0:39:17.200 --> 0:39:19.600
<v Speaker 1>wartime economy are going to feel like a lifetime to

0:39:19.680 --> 0:39:22.440
<v Speaker 1>people who are in their twenties today, the poor bastards

0:39:22.440 --> 0:39:25.040
<v Speaker 1>of what will forever be known as Generation Z are

0:39:25.080 --> 0:39:27.560
<v Speaker 1>doomed to be the first generation of Americans who will

0:39:27.600 --> 0:39:29.560
<v Speaker 1>grow up with the lower standard of living than their

0:39:29.560 --> 0:39:32.960
<v Speaker 1>parents enjoyed. This is extremely heavy news, and it will

0:39:33.000 --> 0:39:35.200
<v Speaker 1>take a while for it to sink in. The twenty

0:39:35.239 --> 0:39:37.279
<v Speaker 1>two babies born in New York City while the World

0:39:37.320 --> 0:39:39.719
<v Speaker 1>Trade Center burned, will never know what they missed. The

0:39:39.800 --> 0:39:41.960
<v Speaker 1>last half of the twentieth century will seem like a

0:39:42.000 --> 0:39:45.040
<v Speaker 1>wild party for rich kids compared to what's coming now.

0:39:45.400 --> 0:39:48.239
<v Speaker 1>The party's over, folks. Yeah, that is kind of the

0:39:48.280 --> 0:39:52.439
<v Speaker 1>feeling growing up in the early two thousand's and not

0:39:53.040 --> 0:39:56.319
<v Speaker 1>not knowing, not never actually experiencing the nineties. And yea,

0:39:56.760 --> 0:40:00.120
<v Speaker 1>in some ways, you know, nine eleven feel it is

0:40:00.200 --> 0:40:02.239
<v Speaker 1>very similar to me as something like Pearl Harbor, Like

0:40:02.280 --> 0:40:07.120
<v Speaker 1>they're both things that happened, I guess before I was around,

0:40:07.400 --> 0:40:10.960
<v Speaker 1>and it just they created the world that already existed

0:40:11.000 --> 0:40:14.839
<v Speaker 1>in like it never it never like it, you know,

0:40:14.920 --> 0:40:18.560
<v Speaker 1>it never changed the world I was in. It just

0:40:18.640 --> 0:40:21.440
<v Speaker 1>became the world that I was in. For me, nine

0:40:21.520 --> 0:40:24.640
<v Speaker 1>eleven is my first memory, Like that is the first

0:40:24.640 --> 0:40:29.960
<v Speaker 1>thing I remember and yeah, we got exactly the world

0:40:30.160 --> 0:40:34.240
<v Speaker 1>that you would expect from your first ever reading nine eleven.

0:40:34.800 --> 0:40:39.200
<v Speaker 1>Yeah it's um, I mean again for me, I think

0:40:39.239 --> 0:40:41.239
<v Speaker 1>the thing I identify most is that little clip I

0:40:41.239 --> 0:40:43.279
<v Speaker 1>played from South Park where one of the kids is like,

0:40:43.320 --> 0:40:49.680
<v Speaker 1>do you remember when everything didn't suck? It's not really um?

0:40:49.760 --> 0:40:53.919
<v Speaker 1>So yeah, go out, um, tell a tasteful joke about

0:40:54.040 --> 0:40:57.440
<v Speaker 1>nine eleven, and uh, try not to worship the state.

0:40:57.640 --> 0:41:11.040
<v Speaker 1>It doesn't end well. It could Happen Here as a

0:41:11.080 --> 0:41:13.919
<v Speaker 1>production of cool Zone Media. For more podcasts from cool

0:41:14.000 --> 0:41:16.680
<v Speaker 1>Zone Media, visit our website cool zone media dot com,

0:41:16.760 --> 0:41:18.520
<v Speaker 1>or check us out on the I Heart Radio app,

0:41:18.560 --> 0:41:21.880
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:41:21.920 --> 0:41:24.600
<v Speaker 1>find sources for It Could Happen Here, updated monthly at

0:41:24.640 --> 0:41:27.880
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.