WEBVTT - Trauma & Resilience

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<v Speaker 1>This is the Anxiety Bites podcast, and I am your host,

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<v Speaker 1>Jen Kirkman. I'm talking to Professor George Bonano today and

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<v Speaker 1>he's in New York City, and I am also in

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<v Speaker 1>New York City. I'm in Brooklyn, and there's a lot

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<v Speaker 1>of New York talk in this episode. And I just

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<v Speaker 1>find it ironic that I just sat down to record

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<v Speaker 1>this morning and there happens to be construction going on

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<v Speaker 1>in my hallway of my apartment. Not just outside, but

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<v Speaker 1>there's somebody outside my door right now and I can

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<v Speaker 1>hear them. They're doing something to the little plaque outside

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<v Speaker 1>my door. Um that has the you know, the number

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<v Speaker 1>of my apartment. There's not a there's not a plaque

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<v Speaker 1>outside my door honoring me if you thought that's where

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<v Speaker 1>I was going. But I can hear them scraping. And

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<v Speaker 1>then there's someone a little further away doing something with

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<v Speaker 1>a drill that sounds like it's about to come through

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<v Speaker 1>my wall. I don't know if y'all can hear it,

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<v Speaker 1>but I have my little mini kitchen soundproofing system going on,

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<v Speaker 1>So if you don't hear what I'm talking about, a

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<v Speaker 1>the soundproofing works and be all of that was for

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<v Speaker 1>no reason. But if you hear some sounds, that's the

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<v Speaker 1>sound of New York and new things being built. So

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<v Speaker 1>I found this this UM conversation with Professor Banana really

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<v Speaker 1>really interesting because I personally just throw the word trauma

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<v Speaker 1>around as though it's nothing, as though, you know, I'm

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<v Speaker 1>just colloquially just started using it like everyone's got trauma.

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<v Speaker 1>And I think we all kind of do that. And

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<v Speaker 1>I think on one level, it's great when we normalize

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<v Speaker 1>something that we used to think, oh, that's really bad.

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<v Speaker 1>You know, the word case scenario is someone thinking, oh,

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<v Speaker 1>those people are crazy. Some all for normalizing, but I

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<v Speaker 1>also want to get things right and not call something

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<v Speaker 1>something that it isn't. But I think when we adapt

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<v Speaker 1>or adopt expressions kind of on our own, it can

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<v Speaker 1>be hard to let go of them when somebody who's

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<v Speaker 1>actually an expert in this field says, no, that's not

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<v Speaker 1>quite what's going on here. And so I'm wondering if

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<v Speaker 1>anyone listening will feel the same kind of resistance that

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<v Speaker 1>I don't think I felt necessarily talking to to Professor Branano.

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<v Speaker 1>I definitely didn't feel resistance. But II sometimes we'll get

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<v Speaker 1>feedback on this podcast and I think we all listen

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<v Speaker 1>to things very personally from our own lens, and so

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<v Speaker 1>sometimes else get feedback from people that say, oh, well,

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<v Speaker 1>you know you said in this episode that cognitive behavior

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<v Speaker 1>therapy works better for anxiety. But for me, I found

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<v Speaker 1>that going back into my childhood work better. And it's like,

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<v Speaker 1>I never say better or worse, but we might just

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<v Speaker 1>look at different perspectives. And so anyway, I guess I'm

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<v Speaker 1>just defining this episode is this kind of heady, intellectual

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<v Speaker 1>discussion about research as opposed to someone who is diagnosing

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<v Speaker 1>your particular experience with trauma. But I found this very

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<v Speaker 1>interesting and and inspiring. But I do think that sometimes

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<v Speaker 1>when things are inspiring, when we find out that we

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<v Speaker 1>can handle more than we think, I think that sets

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<v Speaker 1>us off into well, I mean, don't make me handle

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<v Speaker 1>more than I think I can handle, or don't don't

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<v Speaker 1>tell me that this isn't some very special diagnosed thing

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<v Speaker 1>that I that I have. I don't. I don't want

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<v Speaker 1>to hear that it's normal, because this is overwhelming. And

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<v Speaker 1>so what Professor Banano and I talked about in this

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<v Speaker 1>episode is that it's sort of being tossed around that

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<v Speaker 1>America is in a mental health crisis post COVID, and

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<v Speaker 1>I think the very nuanced way that he's talking about

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<v Speaker 1>it is that we are in an extraordinary amount of stress,

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<v Speaker 1>which is actually not good for the body, and we

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<v Speaker 1>are not built for it. Like the human evolution is

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<v Speaker 1>built for acute stress, which means sudden onset, short burst

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<v Speaker 1>kind of, but not mild to moderate ongoing stress, which

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<v Speaker 1>is what being in a global pandemic despite vaccines and

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<v Speaker 1>masks is, Like, you know, we're still going through it.

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<v Speaker 1>Two years later. We still could catch something, We still

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<v Speaker 1>could give something to someone, We still could have family

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<v Speaker 1>members that are sick. You know, it could still affect

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<v Speaker 1>our jobs. And it's just this sort of low level,

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<v Speaker 1>mild to moderate stress that we live with every day.

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<v Speaker 1>And again, the body is not designed for that. So

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<v Speaker 1>I think in this episode, you know, and I hope

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<v Speaker 1>I don't sound insulting, like, um, I hope you guys

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<v Speaker 1>get what we're going for here, But I just want

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<v Speaker 1>to be very clear that I think in this episode,

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<v Speaker 1>what what Professor Barano was saying and what we're talking

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<v Speaker 1>about is really that that's no picnic either. It's just

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<v Speaker 1>not the literal definition of trauma because trauma is something else,

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<v Speaker 1>And so that that led me to what's so interesting

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<v Speaker 1>about Professor Banano's new book, which is called the End

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<v Speaker 1>of Trauma, How the new science of resilience is changing

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<v Speaker 1>how we think about PTSD. And PTSD is something I

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<v Speaker 1>throw around a lot. Oh, we've all got PTSD from

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<v Speaker 1>you know, the last couple of years or whatever. And

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<v Speaker 1>you know, PTSD is a diagnosis, it's an actual thing,

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<v Speaker 1>and for those of you who have it, you're going, Yeah,

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<v Speaker 1>everyone's walking around saying they've got it, and it's like

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<v Speaker 1>it's sort of a just a little phrase we throw around,

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<v Speaker 1>you know, like I don't know, I'm hungry. It's like

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<v Speaker 1>I've got PTSD, and it's a great quick way to

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<v Speaker 1>commune nicate that you're feeling sort of tossed around. But again,

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<v Speaker 1>it's really just what the mild and moderate stress is

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<v Speaker 1>doing to your body, because that can actually create physical

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<v Speaker 1>problems and it du equilibriates us. And so in a

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<v Speaker 1>weird way, I just didn't want anyone to think people

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<v Speaker 1>with actual experience experiencing a traumatic event or having PTSD

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<v Speaker 1>were being in any way disrespective, because I think what

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<v Speaker 1>Professor Banano's book is trying to do is quite the

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<v Speaker 1>opposite is to shine a light more on what PTSD

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<v Speaker 1>actually is, and shina light more on what it isn't

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<v Speaker 1>so that we can learn how to cope. So I

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<v Speaker 1>thought this was a very fascinating chat. So I'll just

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<v Speaker 1>tell you a little bit more about his new book,

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<v Speaker 1>The End of Trauma. And actually another one of my

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<v Speaker 1>guests who you haven't heard the episode yet, she is

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<v Speaker 1>a neuroscientist and Boston. She recommended that I read this

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<v Speaker 1>book and that I have Dr Bnano on the air,

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<v Speaker 1>and so, uh, this is the description from Amazon. In

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<v Speaker 1>the End of Trauma, Pioneering psychologist George A. Banano argues

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<v Speaker 1>that we failed to predict the psychological response to nine

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<v Speaker 1>eleven because most of what we understand about trauma is wrong.

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<v Speaker 1>For starters, it's not nearly as common as we think.

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<v Speaker 1>In fact, people are overwhelmingly resilient to adversity. What we

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<v Speaker 1>often interpret as PTSD are signs of a natural process

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<v Speaker 1>of learning how to deal with a specific situation. We

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<v Speaker 1>can cope far more effectively if we understand how this

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<v Speaker 1>process works. Drawing on four decades of research, Banano explains

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<v Speaker 1>what makes us resilient, why we sometimes aren't, and how

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<v Speaker 1>we can better handle traumatic stress. So I thought this

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<v Speaker 1>was particularly interesting as well because recently this past year,

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<v Speaker 1>I started thinking about my nine eleven quote trauma um.

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<v Speaker 1>I was in New York and eleven. I was not

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<v Speaker 1>in the building. I was a mile away. I was

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<v Speaker 1>really not directly affected by it, and I was wondering recently,

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<v Speaker 1>do I have trauma from nine eleven? Now? I don't

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<v Speaker 1>in the sense I'm not I get on airplanes. I

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<v Speaker 1>still don't like tall buildings, never have. But I believe

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<v Speaker 1>that's unrelated because when I have fear of being in

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<v Speaker 1>an elevator going into a tall building, I'm not thinking

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<v Speaker 1>a plane is going to crash into it, but I'm

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<v Speaker 1>I'm just uncomfortable. I don't like being in a tall building, right, So,

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<v Speaker 1>but I remember on A eleven I just sort of

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<v Speaker 1>went into It didn't feel like it. It didn't feel

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<v Speaker 1>like shock. I've been in shock before, getting crazy bad news,

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<v Speaker 1>hearing about the death of someone unexpected, but it wasn't

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<v Speaker 1>that kind of feeling. It was more of a numb

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<v Speaker 1>and I didn't have any panic or anxiety that day.

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<v Speaker 1>I certainly had concerns grief, a million emotions, but I

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<v Speaker 1>specifically was not having panic attacks or feelings of generalized

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<v Speaker 1>anxiety that day, which was odd because I had them

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<v Speaker 1>every day, uh quote, for no reason, as as that

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<v Speaker 1>tends to go. And on nine eleven, I didn't need

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<v Speaker 1>to take my reserve klonopin, I didn't need to do

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<v Speaker 1>breathing exercises, and I sort of self diagnosed, Oh well,

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<v Speaker 1>maybe I was in shock, and maybe I never came

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<v Speaker 1>out of the shock, and I wonder if I'm traumatized.

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<v Speaker 1>And reading his book, I realized, Oh no, I just

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<v Speaker 1>went into a sort of resiliency that that we go

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<v Speaker 1>into now. Again, that might be different than someone who

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<v Speaker 1>is actually in the towers and ran out and escaped.

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<v Speaker 1>Of course I don't expect that. Um, we had the

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<v Speaker 1>same physical body response that day. But oh, did you

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<v Speaker 1>just hear my email? Ding? I hate that when I

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<v Speaker 1>forget to turn off my email when I'm recording it

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<v Speaker 1>sounds so unprofessed, you guys, but I'm not editing it out.

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<v Speaker 1>So there's a little nine eleven talking here, And uh again,

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<v Speaker 1>that's sort of how he began this book, is doing

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<v Speaker 1>research into why nobody was getting mental health help around

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<v Speaker 1>that time, even though it was being offered freely, and

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<v Speaker 1>it's a it's a really interesting discussion. I think that

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<v Speaker 1>you will find, as I did reading the book, that

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<v Speaker 1>every once in a while, my internal prejudice of what

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<v Speaker 1>I think trauma is what I think PTSD is pops

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<v Speaker 1>up and it's like, I'm not a forty year professor

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<v Speaker 1>and psychologist, so I'm going to defer to the experts.

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<v Speaker 1>So let's defer to the expert right now. My guest

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<v Speaker 1>today is George Banano, PhD. He heads up the Lost

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<v Speaker 1>Trauma and Emotion Lab, which is housed in the Department

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<v Speaker 1>of Counseling and Clinical Psychology Teachers College, Columbia University in

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<v Speaker 1>New York City. The lab is devoted to the question

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<v Speaker 1>of how humans cope with loss, potential, trauma, and other

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<v Speaker 1>forms of extreme life events. For the past twenty five years,

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<v Speaker 1>their research has attempted to document the variety of outcomes

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<v Speaker 1>that people show in response to such events, as well

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<v Speaker 1>as the factors that predict these outcomes. They've been especially

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<v Speaker 1>interested in advancing search and theory about resilience in the

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<v Speaker 1>face of extreme adversity and the salutary role played by personality, emotion,

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<v Speaker 1>and coping, and in particular emotional regulation, flexibility in moderating

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<v Speaker 1>how aversive events impact our lives. Professor Banano has a

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<v Speaker 1>new book that came out UM a few months ago.

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<v Speaker 1>In it is called The End of Trauma. How the

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<v Speaker 1>new science of resilience is changing how we think about PTSD.

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<v Speaker 1>Let's talk to Professor Bonano. Now. This interview will, I think,

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<v Speaker 1>challenge a lot of people, because I believe that, you know,

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<v Speaker 1>we all come to reading a book or hearing an

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<v Speaker 1>interview with our own experiences or prejudices or triggers. It

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<v Speaker 1>must be very confronting to hear someone say, you know,

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<v Speaker 1>trauma isn't as common as we think it is. PTSD

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<v Speaker 1>is not as common as we think it is. We're

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<v Speaker 1>a lot more resilient. And I want to talk later

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<v Speaker 1>about that word, and you know, we'll get into the

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<v Speaker 1>nitty gritty of the book, but in general, can you

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<v Speaker 1>explain to me what made you want to do this

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<v Speaker 1>research or you know, how how did you fall into this? Well,

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<v Speaker 1>those are all great questions, Jed. The reason I wanted

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<v Speaker 1>to do this research was an accident. UM. I had

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<v Speaker 1>been studying experimental research. I was a clinical psychologist doing

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<v Speaker 1>experimental work, and I decided I needed to switch gears

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<v Speaker 1>a little bit, switch directions a little bit, because I

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<v Speaker 1>had been really almost lost in the details of the experiment,

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<v Speaker 1>which is is quite fun if you have a mind

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<v Speaker 1>for it, but I was getting removed from the nature

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<v Speaker 1>of what the work I really wanted to do, which

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<v Speaker 1>had to do with trying to understand people's experience in

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<v Speaker 1>in aversive situations. And I was offered a position in

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<v Speaker 1>San Francisco when I got my PhD um study doing bereavement,

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<v Speaker 1>heading a bereavement project. And I didn't know anything about

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<v Speaker 1>bereavement at the time, which turned out to be to

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<v Speaker 1>my great advantage because the literature and bereavement is really

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<v Speaker 1>out of date, or it was really out of date

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<v Speaker 1>at the time. This is sorry, I just dated myself

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<v Speaker 1>right there. But in one and UM, when I first

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<v Speaker 1>began to look at the literature, I really kind of

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<v Speaker 1>couldn't I was shocked. I kind of couldn't believe it

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<v Speaker 1>because I thought, well, this is really at odds with

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<v Speaker 1>everything we know now in psychology, and and this doesn't

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<v Speaker 1>make any sense. At the time, the literature sort of

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<v Speaker 1>was that that grief is this this really difficult thing

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<v Speaker 1>for everybody, which it is it's a very difficult thing

0:13:42.400 --> 0:13:46.280
<v Speaker 1>for almost everybody, but it lasts a long time and

0:13:46.360 --> 0:13:48.800
<v Speaker 1>you have to engage. It worked really hard and to

0:13:49.120 --> 0:13:52.040
<v Speaker 1>do many months, even a year or sor two of

0:13:52.160 --> 0:13:55.120
<v Speaker 1>suffering if you want to come out on the other

0:13:55.200 --> 0:13:57.480
<v Speaker 1>side of it. And that didn't make any sense to

0:13:57.520 --> 0:14:01.040
<v Speaker 1>me from an evolutionary perspective, from the perspective I knew

0:14:01.040 --> 0:14:03.680
<v Speaker 1>in psychology. Sorry, it didn't make any sense to you

0:14:03.720 --> 0:14:06.760
<v Speaker 1>that grieving kind of takes a long time. You're saying

0:14:06.760 --> 0:14:09.640
<v Speaker 1>from an evolutionary standpoint, you're understanding when you read this

0:14:10.840 --> 0:14:14.079
<v Speaker 1>relic that not really were more resilient than that. Is

0:14:14.080 --> 0:14:17.040
<v Speaker 1>that what you mean? Well, basically, um, I suppose I

0:14:17.080 --> 0:14:20.160
<v Speaker 1>didn't at the time, I hadn't used the word resilience,

0:14:20.200 --> 0:14:22.920
<v Speaker 1>that the concept hadn't been applied really in these in

0:14:23.000 --> 0:14:29.400
<v Speaker 1>these settings before. But I didn't quite explain this clear enough.

0:14:29.440 --> 0:14:32.560
<v Speaker 1>I think, Um, the idea at the time was that

0:14:32.600 --> 0:14:35.680
<v Speaker 1>people were kind of debilitated by the loss for a

0:14:35.720 --> 0:14:38.400
<v Speaker 1>period of time, and that most people needed the help

0:14:38.400 --> 0:14:41.200
<v Speaker 1>of therapists in order to get through it. That didn't

0:14:41.200 --> 0:14:44.360
<v Speaker 1>make any sense because you know, up until recently, we

0:14:44.360 --> 0:14:47.280
<v Speaker 1>were nomadic, we were hunter gatherers, We didn't have the

0:14:47.400 --> 0:14:50.680
<v Speaker 1>luxury of that, so I was curious about this. Maybe

0:14:50.680 --> 0:14:52.680
<v Speaker 1>I was wrong, but you know, it didn't make sense

0:14:52.720 --> 0:14:55.200
<v Speaker 1>to me. So I had the luxury at the time

0:14:55.320 --> 0:14:57.760
<v Speaker 1>of coming into a project that had a good deal

0:14:57.800 --> 0:15:01.640
<v Speaker 1>of financial resources, and we set out to test this idea,

0:15:01.720 --> 0:15:03.600
<v Speaker 1>to do the kind of studies that I was also

0:15:03.680 --> 0:15:06.760
<v Speaker 1>surprised nobody was doing. We got large groups of people

0:15:06.800 --> 0:15:10.000
<v Speaker 1>and followed them over time, and really most of the

0:15:10.120 --> 0:15:14.440
<v Speaker 1>work at that time was primarily done with a focus

0:15:14.480 --> 0:15:17.600
<v Speaker 1>on people who were suffering. People were coming into therapy,

0:15:17.680 --> 0:15:20.400
<v Speaker 1>people who in a sense had extreme levels of grief,

0:15:20.840 --> 0:15:23.000
<v Speaker 1>and I set out to just kind of, you know,

0:15:23.520 --> 0:15:26.880
<v Speaker 1>anybody who lost a love and within recently, within a

0:15:26.960 --> 0:15:30.040
<v Speaker 1>recent period of time we wanted into study. And when

0:15:30.120 --> 0:15:32.560
<v Speaker 1>we did that right away, we saw that most people

0:15:32.720 --> 0:15:36.920
<v Speaker 1>were highly resilient. Most people they had pain when we

0:15:36.920 --> 0:15:38.880
<v Speaker 1>asked them to talk about you know, we invited them

0:15:38.920 --> 0:15:41.480
<v Speaker 1>up to the university, and you know, it's a kind

0:15:41.520 --> 0:15:43.760
<v Speaker 1>of an intense thing if you've been through a loss

0:15:43.800 --> 0:15:46.880
<v Speaker 1>and researchers invite you up to interview them. There's a

0:15:46.960 --> 0:15:50.280
<v Speaker 1>kind of a you know, way did feel to it.

0:15:50.360 --> 0:15:52.520
<v Speaker 1>So people got very upset when we talked to them,

0:15:52.560 --> 0:15:55.320
<v Speaker 1>but you could also see that they were functioning just fine.

0:15:55.720 --> 0:15:59.120
<v Speaker 1>And so we began to report this and to you know,

0:15:59.200 --> 0:16:03.280
<v Speaker 1>to the research findings, and then you know, of course,

0:16:03.280 --> 0:16:05.760
<v Speaker 1>there was a lot of pushback from the bribing community.

0:16:06.120 --> 0:16:08.640
<v Speaker 1>We went, oh, we bent over backwards to try to

0:16:08.760 --> 0:16:11.960
<v Speaker 1>verify these reselves. We had friends makes ratings of them,

0:16:12.320 --> 0:16:16.000
<v Speaker 1>we had independent therapists interview them to you know, give

0:16:16.080 --> 0:16:19.520
<v Speaker 1>us their judgment, and basically all of this corroborative. Daddy

0:16:19.600 --> 0:16:23.240
<v Speaker 1>that that the majority of people were basically living their

0:16:23.280 --> 0:16:26.840
<v Speaker 1>lives still. They were by the basic criteria you would imagine.

0:16:26.840 --> 0:16:30.080
<v Speaker 1>They're they're able to concentrate, to to do work and

0:16:30.120 --> 0:16:32.320
<v Speaker 1>to do things that they needed to, and they were

0:16:32.320 --> 0:16:35.160
<v Speaker 1>able to have loving feelings and interactions with other people.

0:16:35.240 --> 0:16:37.720
<v Speaker 1>They were Those are the two basic things that go

0:16:37.840 --> 0:16:39.640
<v Speaker 1>way back in terms of what we think of health.

0:16:40.000 --> 0:16:42.840
<v Speaker 1>So we did that a number of times, we replicated

0:16:42.840 --> 0:16:45.720
<v Speaker 1>a number of times, and then faith intervened again. I

0:16:45.800 --> 0:16:49.520
<v Speaker 1>came to New York, and not long after I came

0:16:49.520 --> 0:16:52.280
<v Speaker 1>to New York, not eleven happen, And so we began

0:16:52.360 --> 0:16:54.720
<v Speaker 1>to study it on eleven in the same way, and

0:16:54.760 --> 0:16:57.360
<v Speaker 1>we've just continued down that path. When I say we,

0:16:57.480 --> 0:17:01.800
<v Speaker 1>I mean my research team. We've continued on that path, UM,

0:17:01.880 --> 0:17:04.760
<v Speaker 1>and we've been finding over and over and over that

0:17:04.800 --> 0:17:08.360
<v Speaker 1>the majority of people are resilient after the most high

0:17:08.440 --> 0:17:11.879
<v Speaker 1>leverse events you can think of, um, not everybody. And

0:17:11.920 --> 0:17:14.679
<v Speaker 1>that's a crucial thing you asked about trauma initially. I

0:17:14.680 --> 0:17:19.359
<v Speaker 1>don't ever say trauma PTSD don't exist, right that we

0:17:19.520 --> 0:17:23.600
<v Speaker 1>always identify it the pattern we whether it's PTSD or

0:17:23.720 --> 0:17:27.040
<v Speaker 1>just what we call a chronically elevated symptoms. You know,

0:17:27.080 --> 0:17:31.000
<v Speaker 1>we model these trajectories. We always see that. But it's

0:17:31.080 --> 0:17:34.560
<v Speaker 1>you know, it's not fifty and that's sixty. Is it

0:17:34.640 --> 0:17:39.440
<v Speaker 1>was commonly believed or most people. It's a relatively small percentage,

0:17:39.800 --> 0:17:45.080
<v Speaker 1>usually around five to sometimes higher UM. But it's not

0:17:45.160 --> 0:17:47.159
<v Speaker 1>you know, at the time, it was believed that the

0:17:47.200 --> 0:17:51.320
<v Speaker 1>majority of people would have PTSD after high levels events,

0:17:51.400 --> 0:17:53.800
<v Speaker 1>or at least you know, a large number, and it's

0:17:53.840 --> 0:17:56.600
<v Speaker 1>it's typically not. Well, let me take it back to

0:17:57.280 --> 0:17:58.960
<v Speaker 1>what you originally said, and I'm just going to go

0:17:59.000 --> 0:18:02.280
<v Speaker 1>into the mind of one listening because again I I

0:18:03.880 --> 0:18:05.680
<v Speaker 1>for me with this podcast, I was trying to get

0:18:05.680 --> 0:18:07.119
<v Speaker 1>into the mind of the listener, in the mind of

0:18:07.160 --> 0:18:09.919
<v Speaker 1>someone with anxiety. Who I think in a lot of

0:18:09.960 --> 0:18:12.720
<v Speaker 1>ways it can be almost an attack on our identity

0:18:12.760 --> 0:18:15.680
<v Speaker 1>when we're told certain things if we're not listening carefully.

0:18:15.760 --> 0:18:19.760
<v Speaker 1>So I just want to reiterate the most important thing

0:18:19.760 --> 0:18:22.160
<v Speaker 1>you said is the word debilitated. Right, So you're talking

0:18:22.200 --> 0:18:25.040
<v Speaker 1>about you're reading these studies and you know when people

0:18:25.080 --> 0:18:27.800
<v Speaker 1>are going through bereavement, they need all of this support

0:18:27.840 --> 0:18:29.840
<v Speaker 1>and they need therapy and blah blah blah, and you're thinking, well,

0:18:29.840 --> 0:18:32.119
<v Speaker 1>wait a minute, how could that be true. You know,

0:18:32.560 --> 0:18:34.439
<v Speaker 1>we were nomadic and then that now I can hear

0:18:34.480 --> 0:18:36.840
<v Speaker 1>someone saying, well, things are getting better, and you know

0:18:36.920 --> 0:18:39.359
<v Speaker 1>we don't have to live like blah blah blah. We

0:18:39.440 --> 0:18:41.760
<v Speaker 1>have therapists and let's all, you know, be open to

0:18:41.800 --> 0:18:44.600
<v Speaker 1>it and stop you know, being such a boomer and

0:18:44.640 --> 0:18:47.239
<v Speaker 1>saying that you know, we're too sensitive and you're not

0:18:47.280 --> 0:18:50.840
<v Speaker 1>saying that, You're saying it doesn't make sense because you're

0:18:50.960 --> 0:18:54.679
<v Speaker 1>you're not noticing people are debilitated, which is a very

0:18:54.680 --> 0:18:57.720
<v Speaker 1>specific thing, which means you wouldn't be able to work,

0:18:57.760 --> 0:19:00.560
<v Speaker 1>you wouldn't have feelings of love, you wouldn't and of

0:19:00.600 --> 0:19:03.400
<v Speaker 1>course we all go through bereavement and we do have

0:19:03.560 --> 0:19:05.800
<v Speaker 1>days or whatever where we can't work. But you were

0:19:05.840 --> 0:19:09.040
<v Speaker 1>saying it is not destroying people to the point where

0:19:09.119 --> 0:19:12.120
<v Speaker 1>humanity can't continue. There needs to be a little more

0:19:12.200 --> 0:19:17.120
<v Speaker 1>nuanced in this. Uh, look at what suffering isn't isn't

0:19:17.200 --> 0:19:20.600
<v Speaker 1>is that kind? No, that's absolutely right. And some people

0:19:20.640 --> 0:19:24.600
<v Speaker 1>are debilitated. And then what we've identified in all of

0:19:24.600 --> 0:19:28.720
<v Speaker 1>this work, some people are debilitated. Some people struggle very

0:19:28.760 --> 0:19:31.920
<v Speaker 1>hard for a while and they are sort of almost

0:19:31.960 --> 0:19:35.280
<v Speaker 1>debilitated or you know, barely functioning, and then they get better.

0:19:35.720 --> 0:19:38.800
<v Speaker 1>We have identity that pattern. And then sometimes people are

0:19:38.840 --> 0:19:42.320
<v Speaker 1>doing not so well but barely getting by, but they're

0:19:42.320 --> 0:19:44.480
<v Speaker 1>still functioning, and then they get a little worse. We've

0:19:44.480 --> 0:19:48.000
<v Speaker 1>seen all these patterns and then again the resilience pattern,

0:19:48.080 --> 0:19:52.000
<v Speaker 1>we called it the resilience trajectory. That's always the majority.

0:19:52.040 --> 0:19:55.479
<v Speaker 1>And we've looked at this on average across all the studies.

0:19:55.520 --> 0:19:58.439
<v Speaker 1>At this point, our team or other people's teams have

0:19:58.520 --> 0:20:01.879
<v Speaker 1>done sixty seven studies like this using big samples and

0:20:01.920 --> 0:20:05.640
<v Speaker 1>following people over time, little samples, whatever we have, And

0:20:05.840 --> 0:20:10.000
<v Speaker 1>in those sixties seven studies, the average prevalence of this

0:20:10.119 --> 0:20:14.760
<v Speaker 1>resilience trajectory was about two thirds, so two thirds is

0:20:14.800 --> 0:20:17.800
<v Speaker 1>a lot. It's the majority, but it still means one

0:20:17.880 --> 0:20:21.720
<v Speaker 1>third may be struggling either a short term or long term,

0:20:22.000 --> 0:20:26.199
<v Speaker 1>with with some problems not necessarily debilitating, and some for

0:20:26.280 --> 0:20:29.840
<v Speaker 1>some debilitating, but also many people who are struggling but

0:20:29.960 --> 0:20:33.160
<v Speaker 1>still functioning and still getting out with their life. And

0:20:33.320 --> 0:20:35.200
<v Speaker 1>you know, I always want to make sure I point

0:20:35.200 --> 0:20:37.719
<v Speaker 1>that out, or at least I'm glad that you're thankful

0:20:37.760 --> 0:20:40.600
<v Speaker 1>to you for clarifying it that, um, those are the

0:20:40.640 --> 0:20:43.200
<v Speaker 1>patterns we see. Well, that's great, and I want to

0:20:43.200 --> 0:20:46.000
<v Speaker 1>talk about because I was there as well and in

0:20:46.080 --> 0:20:49.880
<v Speaker 1>New York, and I have actually ironic that I read

0:20:49.920 --> 0:20:53.960
<v Speaker 1>your book because recently I've been claiming I have trauma

0:20:54.000 --> 0:20:56.280
<v Speaker 1>from it and I don't think I do UM in

0:20:56.320 --> 0:20:59.000
<v Speaker 1>that sense. So I want to get your analysis of this.

0:20:59.080 --> 0:21:01.720
<v Speaker 1>But you know, on this podcast, which is about anxiety,

0:21:01.840 --> 0:21:04.280
<v Speaker 1>I'm very big into saying, you know, everybody has anxiety.

0:21:04.320 --> 0:21:07.520
<v Speaker 1>In my opinion, it's the default human condition. It's obviously

0:21:07.640 --> 0:21:11.119
<v Speaker 1>just a spectrum. But I feel like lately we've been

0:21:11.160 --> 0:21:14.520
<v Speaker 1>throwing around the words trauma and PTSD in the same way,

0:21:15.160 --> 0:21:17.880
<v Speaker 1>and you know, from reading your book it's just not true.

0:21:17.920 --> 0:21:20.679
<v Speaker 1>And I did recently read somewhere else that PTSD is

0:21:20.680 --> 0:21:24.640
<v Speaker 1>now not considered an anxiety disorder right, it's it's been

0:21:25.240 --> 0:21:28.600
<v Speaker 1>moved into its own category. Well, that whether there is

0:21:28.600 --> 0:21:31.560
<v Speaker 1>an anxiety because or or not is I think almost

0:21:31.560 --> 0:21:36.320
<v Speaker 1>the pointless discussion, because I don't know if I've said

0:21:36.320 --> 0:21:38.280
<v Speaker 1>it much in the book. I think I did actually,

0:21:38.280 --> 0:21:42.520
<v Speaker 1>But the the whole d s M the diagnostic Manual,

0:21:42.560 --> 0:21:45.679
<v Speaker 1>I think is I don't put much stock in it

0:21:45.760 --> 0:21:50.320
<v Speaker 1>because it's not scientific. It's basically done by committee, and

0:21:50.359 --> 0:21:53.239
<v Speaker 1>the committees are are fight with each other. It's not

0:21:53.280 --> 0:21:55.560
<v Speaker 1>a pretty sight. I tell you, I've seen some of it.

0:21:55.560 --> 0:21:58.000
<v Speaker 1>It's not a pretty sight. Oh, I'd love to watch

0:21:58.080 --> 0:22:01.119
<v Speaker 1>the documentary about that. I see that information. I didn't know.

0:22:01.160 --> 0:22:03.359
<v Speaker 1>That sounds kind of well, there have been there's many

0:22:03.400 --> 0:22:06.320
<v Speaker 1>books have been written about with you know, with good correspondence.

0:22:06.320 --> 0:22:08.760
<v Speaker 1>And the original people who did the d s M three,

0:22:08.800 --> 0:22:10.480
<v Speaker 1>the d s M three was the one that really

0:22:10.520 --> 0:22:13.480
<v Speaker 1>took hold in this country. The third version and the

0:22:13.520 --> 0:22:17.639
<v Speaker 1>people who created that one um the sort of the

0:22:17.760 --> 0:22:21.119
<v Speaker 1>leading people are now very critical of the more recent

0:22:21.160 --> 0:22:24.480
<v Speaker 1>incarnations of the d s M UM And basically it's

0:22:24.560 --> 0:22:27.040
<v Speaker 1>apart from the fighting and you know all those things.

0:22:27.480 --> 0:22:32.000
<v Speaker 1>It's basically not a scientific document, and it's basically um,

0:22:32.040 --> 0:22:36.719
<v Speaker 1>it's susceptible to social forces, to political forces, and you know,

0:22:36.800 --> 0:22:39.639
<v Speaker 1>it's it has the illusion of being a scientific document,

0:22:39.680 --> 0:22:42.800
<v Speaker 1>which I think is dangerous because it is not. And

0:22:42.840 --> 0:22:46.520
<v Speaker 1>the prevalence of the idea of trauma and PTSD and

0:22:46.560 --> 0:22:49.720
<v Speaker 1>the literally in the in the popular world makes me

0:22:49.920 --> 0:22:52.840
<v Speaker 1>very uneasy because I think it's dangerous. First of all,

0:22:52.920 --> 0:22:57.440
<v Speaker 1>it belittles the experience of those people who generally have PTSD,

0:22:57.800 --> 0:23:00.880
<v Speaker 1>who generally suffered trauma. But if I think a lot

0:23:00.960 --> 0:23:05.800
<v Speaker 1>of the confusion comes from the failure to I mean

0:23:05.840 --> 0:23:08.840
<v Speaker 1>that it's partly the diagnosis, the fault of the diagnosis,

0:23:08.880 --> 0:23:12.359
<v Speaker 1>because it's it's such a complicated diagnosis. The part of

0:23:12.400 --> 0:23:16.119
<v Speaker 1>the diagnosis is you need to have had a traumatic event,

0:23:16.920 --> 0:23:18.800
<v Speaker 1>and then the other part of the diagnosis is that

0:23:18.880 --> 0:23:22.359
<v Speaker 1>you have the symptoms of PTSD. But the the idea

0:23:22.400 --> 0:23:24.479
<v Speaker 1>of a traumatic event, I think is part of the

0:23:24.480 --> 0:23:27.520
<v Speaker 1>reason it's so confusing. And I don't even use the

0:23:27.520 --> 0:23:30.080
<v Speaker 1>word trauma any more traumatic event. I use the word

0:23:30.359 --> 0:23:34.600
<v Speaker 1>potentially traumatic event. And we can then agree in advance,

0:23:34.640 --> 0:23:37.640
<v Speaker 1>and what a potentially traumatic event is you know, it's

0:23:37.680 --> 0:23:41.000
<v Speaker 1>a certain class of event that's going to activate the

0:23:41.280 --> 0:23:44.119
<v Speaker 1>you know, the the alarm system in our brain and

0:23:44.200 --> 0:23:48.399
<v Speaker 1>body and really put the feeling of great danger, the

0:23:48.440 --> 0:23:52.679
<v Speaker 1>feeling of of life threatening danger or physical harm, and

0:23:52.760 --> 0:23:56.520
<v Speaker 1>those kind of events activate a bodily system, which is

0:23:56.600 --> 0:23:59.080
<v Speaker 1>really just have a more extreme version of our regular

0:23:59.119 --> 0:24:02.600
<v Speaker 1>stress system, and that bodily system results in a kind

0:24:02.600 --> 0:24:05.240
<v Speaker 1>of an emergency response. It doesn't go away and something

0:24:05.280 --> 0:24:08.880
<v Speaker 1>it usually takes minimum a couple hours. It involves cortisol

0:24:08.960 --> 0:24:12.160
<v Speaker 1>and other you know, neural hormones that that are long

0:24:12.280 --> 0:24:14.679
<v Speaker 1>lasting and for some people it doesn't going for it

0:24:14.760 --> 0:24:18.000
<v Speaker 1>several days or longer. But that's the reaction to a

0:24:18.119 --> 0:24:22.919
<v Speaker 1>potential trauma. It's not PTSD, and PTSD is is something

0:24:22.960 --> 0:24:26.959
<v Speaker 1>that happens later and it's it's it's associated with certain

0:24:27.000 --> 0:24:30.560
<v Speaker 1>core symptoms. And the core symptoms, whether people argue about

0:24:30.640 --> 0:24:33.560
<v Speaker 1>them or not, in the diagnostic manners, they are kind

0:24:33.600 --> 0:24:37.199
<v Speaker 1>of basic, the core symptoms and um that if we

0:24:37.400 --> 0:24:40.520
<v Speaker 1>if we understand that, I think we go we may

0:24:40.600 --> 0:24:43.639
<v Speaker 1>go a long way towards understanding whether something is really

0:24:43.680 --> 0:24:47.120
<v Speaker 1>traumatic or not. So if people have the symptoms of PTSD,

0:24:47.680 --> 0:24:50.720
<v Speaker 1>you know they're they're probably traumatized. And I'm talking about

0:24:50.760 --> 0:24:53.280
<v Speaker 1>long term, right, if they have the symptoms of PTSD

0:24:53.320 --> 0:24:56.560
<v Speaker 1>for at least a month or longer than they've been traumatized.

0:24:56.800 --> 0:25:01.480
<v Speaker 1>But most people who experience potential traumas will have some

0:25:01.840 --> 0:25:05.320
<v Speaker 1>trauma like symptoms for a relatively short period of time.

0:25:05.640 --> 0:25:09.160
<v Speaker 1>And that's not PTSD. It's not even a trauma. It's

0:25:09.200 --> 0:25:12.080
<v Speaker 1>I call the traumatic stress. Maybe that wasn't even the

0:25:12.080 --> 0:25:15.760
<v Speaker 1>best choice of words, but it's a natural reaction to

0:25:15.920 --> 0:25:19.200
<v Speaker 1>this highly aversive event. And I even friends of mine

0:25:19.680 --> 0:25:22.840
<v Speaker 1>will say that they think they've they've been traumatized, you know,

0:25:22.840 --> 0:25:26.120
<v Speaker 1>when something happens. And I don't get into it too

0:25:26.200 --> 0:25:28.960
<v Speaker 1>much with my friends because the last thing everybody wants

0:25:29.040 --> 0:25:31.520
<v Speaker 1>is a psychologist who will tell you what your experiences

0:25:31.880 --> 0:25:34.680
<v Speaker 1>as a friend. But you know that they I see

0:25:34.680 --> 0:25:36.879
<v Speaker 1>it even in highly educated people. And he said, all

0:25:36.960 --> 0:25:40.280
<v Speaker 1>kinds of different people who will think you know, they don't.

0:25:40.400 --> 0:25:42.560
<v Speaker 1>There's a myth in the culture that none of these

0:25:42.560 --> 0:25:45.719
<v Speaker 1>are more natural, but they're quite natural. They have these reactions,

0:25:46.200 --> 0:25:48.960
<v Speaker 1>and if you have these reactions, they almost always go away.

0:25:49.760 --> 0:25:52.000
<v Speaker 1>If they don't go away, then you know, things get

0:25:52.040 --> 0:25:55.040
<v Speaker 1>dicey and you know then you might need professional help

0:25:55.080 --> 0:25:58.680
<v Speaker 1>about a month afterwards. But so many things in life

0:25:58.680 --> 0:26:02.479
<v Speaker 1>are now talked about with their traumas. It's sort of

0:26:02.520 --> 0:26:05.119
<v Speaker 1>like the misuse of the word awesome, which used to

0:26:05.160 --> 0:26:08.840
<v Speaker 1>mean awesome. You know, you're talking about I saw a

0:26:08.920 --> 0:26:12.879
<v Speaker 1>spaceship land in front of me, um, you know, And

0:26:13.000 --> 0:26:15.000
<v Speaker 1>now it's like, oh, that shirt is awesome. And so

0:26:15.080 --> 0:26:18.800
<v Speaker 1>now we call difficult feelings or stress or anxiety or

0:26:18.800 --> 0:26:22.679
<v Speaker 1>depression or sadness whatever, Oh I'm in trauma over this

0:26:22.800 --> 0:26:25.040
<v Speaker 1>or a PTSD. And when someone tells you, well, actually

0:26:25.080 --> 0:26:28.520
<v Speaker 1>you don't, I think it's hard to hear because it

0:26:28.600 --> 0:26:31.000
<v Speaker 1>must feel like your feelings are being invalidated and you're like,

0:26:31.000 --> 0:26:37.399
<v Speaker 1>you're just using the wrong word. Anxiety. Bites will be

0:26:37.720 --> 0:26:40.159
<v Speaker 1>right back. After a quick little message from one of

0:26:40.160 --> 0:26:47.840
<v Speaker 1>our sponsors, I wanted to ask you, so, yeah, you

0:26:47.840 --> 0:26:51.560
<v Speaker 1>did say in your book that, um, you know, we

0:26:51.640 --> 0:26:55.240
<v Speaker 1>do have extreme reactions sometimes to a potentially traumatic event,

0:26:55.320 --> 0:26:57.840
<v Speaker 1>but again, it could be traumatic stress. It doesn't mean

0:26:58.200 --> 0:27:00.240
<v Speaker 1>that it's set in stone at that moment. How vents

0:27:00.320 --> 0:27:03.080
<v Speaker 1>Oh my god, now we're locked in. We're gonna have PTSD. Right,

0:27:03.119 --> 0:27:07.719
<v Speaker 1>It's not in our bodies necessarily yeah, and people do

0:27:07.880 --> 0:27:11.400
<v Speaker 1>have um. The interesting thing is that if you try

0:27:11.440 --> 0:27:14.920
<v Speaker 1>to predict who will develop PTSD at one month, that

0:27:15.080 --> 0:27:19.040
<v Speaker 1>the extremity of people's initial reactions won't do it, which

0:27:19.080 --> 0:27:22.520
<v Speaker 1>is kind of curious, interesting because people vary in how

0:27:22.560 --> 0:27:25.200
<v Speaker 1>they react to things. But also here's some really crucial point.

0:27:25.480 --> 0:27:30.600
<v Speaker 1>Events very vary events are widely different, especially these potentially

0:27:30.640 --> 0:27:33.720
<v Speaker 1>traumatic events. Some people can go through and a potentially

0:27:33.720 --> 0:27:36.920
<v Speaker 1>traumatic event and they don't have much a reaction, or

0:27:36.960 --> 0:27:40.880
<v Speaker 1>the event will be particularly difficult for them for all

0:27:41.000 --> 0:27:43.399
<v Speaker 1>kinds of reasons. Or there are two people were in

0:27:43.400 --> 0:27:45.600
<v Speaker 1>the same event like none eleven is a great example.

0:27:45.840 --> 0:27:48.560
<v Speaker 1>There were many many people affected by nine eleven that

0:27:48.680 --> 0:27:51.320
<v Speaker 1>they directly affected, people who were in the towers, people

0:27:51.359 --> 0:27:54.280
<v Speaker 1>around the towers, people who saw the towers fall from

0:27:54.280 --> 0:27:58.200
<v Speaker 1>a close distance, and what the experience they actually had

0:27:58.520 --> 0:28:01.040
<v Speaker 1>very greatly, you know, what part of it that they see,

0:28:01.080 --> 0:28:04.000
<v Speaker 1>where were they you know, how close were they coming

0:28:04.040 --> 0:28:07.360
<v Speaker 1>to to to being injured, all of those things very greatly.

0:28:07.480 --> 0:28:11.320
<v Speaker 1>So some people will react to those things with tremendous

0:28:11.359 --> 0:28:15.520
<v Speaker 1>distress and some people won't. And in most cases, even

0:28:15.600 --> 0:28:19.159
<v Speaker 1>those reactions debate. You know, we we interviewed in my research,

0:28:19.200 --> 0:28:21.920
<v Speaker 1>people who are actually in the towers when that when

0:28:21.920 --> 0:28:25.119
<v Speaker 1>the plane struck, and we saw a lot of those people.

0:28:25.200 --> 0:28:29.080
<v Speaker 1>The majority again were resilient, and then some people were.

0:28:29.119 --> 0:28:32.160
<v Speaker 1>There were a lot of people traumatized, certainly from those events,

0:28:32.400 --> 0:28:35.440
<v Speaker 1>but even within those events. So it's really hard to know.

0:28:35.600 --> 0:28:40.040
<v Speaker 1>And and basically people there's a question of waiting, you know.

0:28:40.360 --> 0:28:43.200
<v Speaker 1>And I mean, if people want to have therapy because

0:28:43.240 --> 0:28:46.280
<v Speaker 1>they think that, you know, they're upset, i'd say, you know, well, fine,

0:28:46.360 --> 0:28:49.400
<v Speaker 1>go ahead and do that. But the profession has, you know,

0:28:49.640 --> 0:28:52.640
<v Speaker 1>had this habit almost of invading people's lives and trying

0:28:52.680 --> 0:28:56.200
<v Speaker 1>to offer therapy to people when they wouldn't necessarily ask

0:28:56.280 --> 0:28:59.000
<v Speaker 1>for it early on, and that's actually been shown to

0:28:59.080 --> 0:29:02.840
<v Speaker 1>make people worse. Because you said, you know, it reminded

0:29:02.880 --> 0:29:05.760
<v Speaker 1>me of on nine eleven when they thought, okay, let's

0:29:05.800 --> 0:29:07.720
<v Speaker 1>get all the first responders there. There's going to be

0:29:07.800 --> 0:29:10.959
<v Speaker 1>so many people that they're going to be injured and

0:29:11.000 --> 0:29:13.320
<v Speaker 1>we need to get them. And there was no survivors,

0:29:13.320 --> 0:29:15.560
<v Speaker 1>so that you know, this whole notion of get everyone

0:29:15.600 --> 0:29:17.680
<v Speaker 1>to the hospital, there was no one to get And

0:29:17.720 --> 0:29:21.000
<v Speaker 1>you said it was the same thing with mental health experts.

0:29:21.080 --> 0:29:23.520
<v Speaker 1>You know, let's get these teams of people to help

0:29:23.600 --> 0:29:26.440
<v Speaker 1>the trauma survivors, and people were not. I mean, you're

0:29:26.840 --> 0:29:31.880
<v Speaker 1>people were plastering signs everywhere and people were not seeking help.

0:29:31.920 --> 0:29:34.560
<v Speaker 1>And you said, um, there are many different reasons, but

0:29:34.600 --> 0:29:37.120
<v Speaker 1>it really wasn't a case of oh there's a stigma

0:29:37.240 --> 0:29:38.920
<v Speaker 1>or I don't even think I needed it. It was

0:29:39.040 --> 0:29:42.360
<v Speaker 1>it was something else. It was just it wasn't I

0:29:42.360 --> 0:29:44.920
<v Speaker 1>don't know what. Why do you think, Well, well, the

0:29:45.000 --> 0:29:48.360
<v Speaker 1>thing that was most obviously is FEMA, Federal Emergency Management

0:29:48.360 --> 0:29:52.720
<v Speaker 1>It see earmarked well over a hundred million dollars to

0:29:52.760 --> 0:29:56.360
<v Speaker 1>New York to provide free treatment everybody, and people just

0:29:56.400 --> 0:29:58.040
<v Speaker 1>didn't want it, as you said, and you know, they

0:29:58.160 --> 0:30:01.040
<v Speaker 1>try advertising into subways and people didn't wanted. But the

0:30:01.080 --> 0:30:04.400
<v Speaker 1>main reason it was is that people were Okay, um,

0:30:04.440 --> 0:30:07.400
<v Speaker 1>you know that initially what happens, and this has happened

0:30:07.520 --> 0:30:10.320
<v Speaker 1>over and over and over it. Recently wrote an article

0:30:11.120 --> 0:30:12.840
<v Speaker 1>for one of the major newspapers, I think it was

0:30:12.880 --> 0:30:15.800
<v Speaker 1>the Wall Street Journal about this around the adversity of

0:30:15.920 --> 0:30:18.280
<v Speaker 1>nine eleven that the lesson that came out of nine

0:30:18.280 --> 0:30:22.760
<v Speaker 1>eleven was when there's a massive event, people initially are

0:30:22.800 --> 0:30:26.160
<v Speaker 1>pretty upset even across the country, and the first surveys

0:30:26.200 --> 0:30:28.840
<v Speaker 1>were done within a few days of nine eleven, and

0:30:29.320 --> 0:30:31.000
<v Speaker 1>you know, you would almost they asked yourself, well, if

0:30:31.000 --> 0:30:33.520
<v Speaker 1>people weren't upset, what's wrong with them? You know, because

0:30:33.560 --> 0:30:37.360
<v Speaker 1>this was a horrific thing that happened, unprecedented, scary thing.

0:30:38.000 --> 0:30:40.480
<v Speaker 1>And you know, within the first weeks or so, people

0:30:40.520 --> 0:30:44.160
<v Speaker 1>were still very upset. I was in New York, in Manhattan.

0:30:44.480 --> 0:30:46.120
<v Speaker 1>I don't know what it was like. We're from you

0:30:46.240 --> 0:30:48.560
<v Speaker 1>where you were, If you were in Brooklyn, I don't know.

0:30:48.920 --> 0:30:54.200
<v Speaker 1>I was on a six and fet in Manhattan. Okay, yeah, yeah,

0:30:54.320 --> 0:30:56.479
<v Speaker 1>so so people in your where you were living. I

0:30:56.520 --> 0:30:59.400
<v Speaker 1>was living further uptown. I was having nightmares, you know

0:30:59.480 --> 0:31:02.600
<v Speaker 1>about aims because the planes fly right over my building

0:31:03.000 --> 0:31:05.760
<v Speaker 1>to in the flight to Laguaritis. We're in the flight path.

0:31:06.400 --> 0:31:09.600
<v Speaker 1>They're up in the sky, but pretty high up, but still,

0:31:09.640 --> 0:31:13.080
<v Speaker 1>you know, we hear them regularly and suddenly they you know,

0:31:13.120 --> 0:31:16.400
<v Speaker 1>I had, you know, a nightmare's the crashing. All of

0:31:16.440 --> 0:31:19.080
<v Speaker 1>those reactions are quite natural when you've been in a

0:31:19.120 --> 0:31:22.200
<v Speaker 1>situation is a life threat, and I think they're adaptive

0:31:22.600 --> 0:31:26.480
<v Speaker 1>mechanisms for our brain to remind us what happened and

0:31:26.520 --> 0:31:28.400
<v Speaker 1>to have us replay it. You know, we have these

0:31:28.400 --> 0:31:31.240
<v Speaker 1>intrusive thoughts and we don't want them. And most people

0:31:31.280 --> 0:31:34.280
<v Speaker 1>have these reactions when they're in a life threatening situation,

0:31:34.320 --> 0:31:37.080
<v Speaker 1>when they've been in a life threatening situation that our

0:31:37.120 --> 0:31:39.200
<v Speaker 1>our minds are trying to work it out. What happened?

0:31:39.680 --> 0:31:41.760
<v Speaker 1>Can I can I can I avoid this in the

0:31:41.760 --> 0:31:43.800
<v Speaker 1>futures or something I can do? Is there something I

0:31:43.800 --> 0:31:46.680
<v Speaker 1>can learn from? This same thing with being highly aroused,

0:31:46.960 --> 0:31:50.120
<v Speaker 1>being highly aroused for a few days, even even longer

0:31:50.520 --> 0:31:53.560
<v Speaker 1>is quite adaptive. It's quite natural, and I think it's

0:31:53.600 --> 0:31:57.840
<v Speaker 1>quite adaptive because it in it keeps us on edge

0:31:57.880 --> 0:32:00.560
<v Speaker 1>and keeps us ready in case something this And we

0:32:00.600 --> 0:32:02.600
<v Speaker 1>didn't know even at nine eleven, we didn't know it

0:32:02.680 --> 0:32:05.840
<v Speaker 1>was was more going to happen because the fighter planes

0:32:05.880 --> 0:32:08.200
<v Speaker 1>in the sky was going to happen again. So being

0:32:08.240 --> 0:32:11.680
<v Speaker 1>on edge is actually really adapted for a period of time.

0:32:12.200 --> 0:32:16.760
<v Speaker 1>And so those reactions were bandied about in the media,

0:32:16.960 --> 0:32:19.640
<v Speaker 1>and you know, by mental health professionals as well, and

0:32:19.720 --> 0:32:22.080
<v Speaker 1>they think not theal health professionals were leading the charge

0:32:22.320 --> 0:32:24.840
<v Speaker 1>which the media picks up on that you know, we're

0:32:24.880 --> 0:32:28.680
<v Speaker 1>headed for a mental health crisis. Of massive proportions. But

0:32:28.800 --> 0:32:31.560
<v Speaker 1>then within a short period of time, I don't know

0:32:31.560 --> 0:32:34.680
<v Speaker 1>exactly when it was, but not too long after, not eleven,

0:32:34.760 --> 0:32:38.160
<v Speaker 1>certainly within six months, but I think much sooner, all

0:32:38.160 --> 0:32:42.560
<v Speaker 1>those symptoms went away, which is quite natural and quite expected.

0:32:42.600 --> 0:32:45.400
<v Speaker 1>We're started doing the same thing with the COVID crisis.

0:32:45.840 --> 0:32:48.040
<v Speaker 1>There's going to be a massive mental health crisis. I've

0:32:48.080 --> 0:32:53.560
<v Speaker 1>read this everywhere right around April, and that didn't happen.

0:32:53.600 --> 0:32:56.400
<v Speaker 1>The data are coming in now and that the massive

0:32:56.440 --> 0:32:59.560
<v Speaker 1>mental health crisis never happened. You know, some people have suffered,

0:32:59.600 --> 0:33:02.240
<v Speaker 1>just like I live in. Some people suffered greatly, but

0:33:02.400 --> 0:33:05.960
<v Speaker 1>most people did not. Most of us, you know, suffered

0:33:06.640 --> 0:33:09.240
<v Speaker 1>chronic extress of some sort. I'm to say moderate levels

0:33:09.280 --> 0:33:12.000
<v Speaker 1>of chronic express. I grind my teeth more than I

0:33:12.160 --> 0:33:16.480
<v Speaker 1>used to. Well, I want to ask you about you know.

0:33:16.480 --> 0:33:20.440
<v Speaker 1>I'm glad you're saying this. I was there, and interestingly enough,

0:33:20.920 --> 0:33:24.400
<v Speaker 1>as in my twenties, it was working a temporary job

0:33:24.440 --> 0:33:26.560
<v Speaker 1>as an assistant that I didn't like. My career hadn't

0:33:26.560 --> 0:33:29.280
<v Speaker 1>taken off yet, and and I had an anxiety disorder

0:33:29.280 --> 0:33:32.480
<v Speaker 1>and panic disorder that was just newly diagnosed and working

0:33:32.480 --> 0:33:34.600
<v Speaker 1>on it. So I was someone that was having four

0:33:34.680 --> 0:33:37.320
<v Speaker 1>or five six panic attacks a day. UM. I had

0:33:37.360 --> 0:33:39.400
<v Speaker 1>a fear of flying, a fear of tall buildings. I mean,

0:33:39.520 --> 0:33:41.720
<v Speaker 1>you know, you would think nine eleven would be the

0:33:41.720 --> 0:33:43.560
<v Speaker 1>worst day of my life, and I always say it

0:33:43.600 --> 0:33:46.080
<v Speaker 1>was one of the best. It sounds weird, but one

0:33:46.080 --> 0:33:47.880
<v Speaker 1>of the best days of my life in terms of

0:33:47.920 --> 0:33:52.280
<v Speaker 1>my anxiety level. So when I got to work that

0:33:52.360 --> 0:33:55.120
<v Speaker 1>day from Brooklyn, the first planet hit. I didn't know

0:33:55.160 --> 0:33:58.360
<v Speaker 1>because I've been on the subway and I was getting

0:33:58.360 --> 0:34:00.760
<v Speaker 1>my coffee at the coffee cart and I was just

0:34:00.800 --> 0:34:03.280
<v Speaker 1>babbling about nothing, and the guy there said, hey, look,

0:34:03.760 --> 0:34:05.440
<v Speaker 1>you know, did you notice that? And I saw the

0:34:05.480 --> 0:34:07.360
<v Speaker 1>tower on fire and he said it was a plane

0:34:08.160 --> 0:34:11.400
<v Speaker 1>and there had been a drunk pilot a few months

0:34:11.400 --> 0:34:15.640
<v Speaker 1>earlier that had crashed into a building like like a

0:34:15.680 --> 0:34:18.319
<v Speaker 1>little cessna. It was something in New Jersey or something.

0:34:18.320 --> 0:34:21.560
<v Speaker 1>And I said, I wonder if it's a drunk pilot. UM.

0:34:21.640 --> 0:34:24.880
<v Speaker 1>I actually did think it was a major airline, um,

0:34:24.960 --> 0:34:26.960
<v Speaker 1>just from the amount of smoke. But I thought maybe

0:34:26.960 --> 0:34:31.160
<v Speaker 1>this pilot went insane or drunk. And I didn't think

0:34:31.200 --> 0:34:32.680
<v Speaker 1>much of it, even though it's like two of my

0:34:32.719 --> 0:34:35.160
<v Speaker 1>worst fears and then I walked into work and I

0:34:35.239 --> 0:34:38.680
<v Speaker 1>somehow missed the second one hitting, and someone told me

0:34:38.719 --> 0:34:41.080
<v Speaker 1>they saw it, and at that moment I knew, I

0:34:41.080 --> 0:34:43.840
<v Speaker 1>think this is some kind of planned attack. But my

0:34:43.920 --> 0:34:48.160
<v Speaker 1>point is I watched the towers fall outside, and it

0:34:48.200 --> 0:34:50.000
<v Speaker 1>did kind of make me feel panicky, so I know

0:34:50.040 --> 0:34:52.960
<v Speaker 1>I ran back and it didn't you know, stay with

0:34:53.040 --> 0:34:55.839
<v Speaker 1>it too long. I mean, but I always think if

0:34:55.880 --> 0:34:59.200
<v Speaker 1>I had seen the plane myself, I don't know. I

0:34:59.239 --> 0:35:02.399
<v Speaker 1>think that would have maybe broken me for a little longer.

0:35:02.400 --> 0:35:06.480
<v Speaker 1>But my point is that day, Um, I normally carry

0:35:06.960 --> 0:35:10.600
<v Speaker 1>dissolvable klonopin and an inhaler around because I have asthma,

0:35:10.640 --> 0:35:13.359
<v Speaker 1>but and there was what I forgot to bring them

0:35:13.400 --> 0:35:16.719
<v Speaker 1>that day, and I was trapped in Manhattan, like all

0:35:16.760 --> 0:35:19.799
<v Speaker 1>my worst fears. Trapped in Manhattan can't leave unless you

0:35:19.840 --> 0:35:22.240
<v Speaker 1>walk over a bridge. And I didn't have a panic

0:35:22.280 --> 0:35:26.280
<v Speaker 1>attack at all, And it was weird, and I wonder

0:35:26.480 --> 0:35:29.080
<v Speaker 1>was I in shock? You know that it makes perfect

0:35:29.160 --> 0:35:31.560
<v Speaker 1>sense to me. You know, I hadn't really thought about

0:35:31.600 --> 0:35:35.880
<v Speaker 1>this much until you mentioned it. But the anxiety is

0:35:35.920 --> 0:35:39.800
<v Speaker 1>generally undifferentiated. It's kind of this general foreboding and a

0:35:39.960 --> 0:35:42.000
<v Speaker 1>kind of a fear that something's going to happen. But

0:35:42.080 --> 0:35:45.239
<v Speaker 1>you know what, Yeah, the difference between that and the

0:35:45.320 --> 0:35:48.279
<v Speaker 1>kind of anxiety people feel for when they've when they've

0:35:48.280 --> 0:35:52.719
<v Speaker 1>been exposed in potential trauma is different because it's focused.

0:35:52.840 --> 0:35:56.040
<v Speaker 1>It's focused on the thing that happened. The thing that

0:35:56.160 --> 0:36:00.279
<v Speaker 1>happened is very worrisome and makes people and is, but

0:36:00.320 --> 0:36:03.000
<v Speaker 1>it's a very different kind of an anxiety. It's a

0:36:03.120 --> 0:36:08.000
<v Speaker 1>much more controlled and focused anxiety about this particular thing

0:36:08.040 --> 0:36:11.239
<v Speaker 1>that could happen. It's not pleasant either, but it's it's

0:36:11.280 --> 0:36:14.439
<v Speaker 1>it's more focused. And if it doesn't resolve on its own,

0:36:14.440 --> 0:36:16.880
<v Speaker 1>which sometimes happens, and you get into the realm with PTSD,

0:36:17.400 --> 0:36:20.360
<v Speaker 1>then it starts to become more generalized and more global

0:36:20.719 --> 0:36:23.759
<v Speaker 1>when you think that think could happen anywhere. And that's

0:36:23.760 --> 0:36:27.040
<v Speaker 1>what people with PTSD suffer. They feel like the event,

0:36:27.160 --> 0:36:30.360
<v Speaker 1>the event that they experience, it's more and more wrapped

0:36:30.440 --> 0:36:33.799
<v Speaker 1>up in their memory with other things, and it gets

0:36:33.840 --> 0:36:37.279
<v Speaker 1>triggered really easily by other things. And I don't like

0:36:37.360 --> 0:36:39.640
<v Speaker 1>the word triggered because if that's taken out a kind

0:36:39.680 --> 0:36:43.239
<v Speaker 1>of a just like a political context to it. Yeah,

0:36:43.239 --> 0:36:46.640
<v Speaker 1>and it's it's become somewhat become useless because of the

0:36:46.840 --> 0:36:49.640
<v Speaker 1>of the ubiquity of it now. But but for people

0:36:49.680 --> 0:36:54.000
<v Speaker 1>who generally have PTSD, the thing that that's so frightened them,

0:36:54.040 --> 0:36:57.799
<v Speaker 1>the thing that became the potential trauma for them, is

0:36:58.080 --> 0:37:00.600
<v Speaker 1>now tied up with so many other fast as their life.

0:37:00.600 --> 0:37:03.040
<v Speaker 1>It can be, it can be reminded of it really easily,

0:37:03.400 --> 0:37:06.080
<v Speaker 1>and they have these attacks that seemed like it's an

0:37:06.200 --> 0:37:09.680
<v Speaker 1>event is happening again. But even then it's still focused

0:37:09.760 --> 0:37:13.000
<v Speaker 1>on the thing that happened. And that's the difference. So

0:37:13.120 --> 0:37:17.200
<v Speaker 1>it's different than this general sense of of anxiousness. You know.

0:37:17.239 --> 0:37:19.680
<v Speaker 1>I was on I I don't suffer anxiety, but I

0:37:19.719 --> 0:37:22.560
<v Speaker 1>was on some really heavy duty medications as someone for

0:37:22.840 --> 0:37:25.320
<v Speaker 1>a nerve problem that I developed out of the blue

0:37:25.320 --> 0:37:27.960
<v Speaker 1>in my face. It was very, very painful. So I

0:37:28.080 --> 0:37:30.920
<v Speaker 1>put on these medications and one of the side effects

0:37:30.920 --> 0:37:34.799
<v Speaker 1>of these medications is a kind of an undifferentiated anxiety.

0:37:35.360 --> 0:37:37.640
<v Speaker 1>I read that on the bottom I thought great and

0:37:37.760 --> 0:37:42.160
<v Speaker 1>so um. But that experience was very interesting to me,

0:37:42.280 --> 0:37:45.680
<v Speaker 1>being the nerd scientists that I am, I thought, huh,

0:37:45.680 --> 0:37:48.880
<v Speaker 1>so this is what this feels like like just being anxious,

0:37:48.920 --> 0:37:52.240
<v Speaker 1>you know, without quite knowing why. And I must admit

0:37:52.280 --> 0:37:55.160
<v Speaker 1>I didn't like it at all, you know, but that's

0:37:55.160 --> 0:37:57.520
<v Speaker 1>the difference from it being more focused, you know, on

0:37:57.719 --> 0:38:01.160
<v Speaker 1>the thing that actually happened, the one thing that's it's

0:38:01.760 --> 0:38:03.520
<v Speaker 1>that makes sense. And I also think too, there was

0:38:03.560 --> 0:38:07.120
<v Speaker 1>something in my brain like well, as weird as it sounds,

0:38:07.840 --> 0:38:09.759
<v Speaker 1>once the National Guard was there and they shut the

0:38:09.800 --> 0:38:12.320
<v Speaker 1>city down, we kind of figured out what had happened.

0:38:13.000 --> 0:38:15.480
<v Speaker 1>I really didn't think something more was going to happen,

0:38:15.760 --> 0:38:18.319
<v Speaker 1>and I just thought of all the people, you know,

0:38:18.360 --> 0:38:22.480
<v Speaker 1>Within hours, all of those signs went up. My husband's missing,

0:38:22.480 --> 0:38:25.919
<v Speaker 1>my wife's missing. It was it was like no room

0:38:25.960 --> 0:38:29.160
<v Speaker 1>for anxiety. It was just grief, and it was wow,

0:38:29.200 --> 0:38:33.160
<v Speaker 1>I'm so lucky. I'm not personally affected by this. Uh

0:38:33.320 --> 0:38:35.240
<v Speaker 1>It's not like I made a choice not to be anxious,

0:38:35.280 --> 0:38:37.360
<v Speaker 1>but I feel like anxiety just had no room. It

0:38:37.400 --> 0:38:40.000
<v Speaker 1>just seems like a frivolous emotion. At that point, it

0:38:40.080 --> 0:38:43.720
<v Speaker 1>was like, you know, I almost felt an adrenaline rush

0:38:43.800 --> 0:38:48.520
<v Speaker 1>of maybe relief for gratitude or something. But but but

0:38:48.600 --> 0:38:51.680
<v Speaker 1>then a month later and I thought, oh, this has

0:38:51.760 --> 0:38:54.759
<v Speaker 1>changed my life. I'm not gonna be so you know,

0:38:54.840 --> 0:38:57.040
<v Speaker 1>I'm twenty seven when this happened. So I'm like, oh,

0:38:57.200 --> 0:39:00.600
<v Speaker 1>I will never obsess over stupid things again. You know,

0:39:00.840 --> 0:39:04.040
<v Speaker 1>dating is not important my my career, Like who cares?

0:39:04.520 --> 0:39:07.279
<v Speaker 1>And I mean, not even a month later, I'm back

0:39:07.320 --> 0:39:09.359
<v Speaker 1>to why does this person have that? And I don't

0:39:09.360 --> 0:39:12.080
<v Speaker 1>have this? And I thought, oh my god, not even

0:39:12.160 --> 0:39:15.000
<v Speaker 1>nine eleven changed me. But but what you're saying is like,

0:39:15.200 --> 0:39:19.000
<v Speaker 1>that's kind of normal. In fact, it's it's the resilience

0:39:19.000 --> 0:39:22.360
<v Speaker 1>of humans, you know. Yeah exactly, Yeah, yeah exactly. And

0:39:22.400 --> 0:39:26.279
<v Speaker 1>I think the shared, the shared nature of especially in

0:39:26.320 --> 0:39:29.040
<v Speaker 1>New York was kind of remarkable. And I think in

0:39:29.040 --> 0:39:32.360
<v Speaker 1>a way, you know, there's always silver linings and the worst,

0:39:32.920 --> 0:39:35.440
<v Speaker 1>you know, event, and I think one of the silver

0:39:35.560 --> 0:39:40.120
<v Speaker 1>linings was New Yorkers. New Yorkers suffered a lot initially

0:39:40.200 --> 0:39:43.240
<v Speaker 1>and suffered, as you said, tremendous grief and shared grief,

0:39:43.640 --> 0:39:47.239
<v Speaker 1>a lot of shared grief, just people mourning. Um. But

0:39:47.360 --> 0:39:50.920
<v Speaker 1>it was also because it happened here when it was

0:39:51.080 --> 0:39:54.160
<v Speaker 1>clearly over, we also knew that. So I had this

0:39:54.280 --> 0:39:57.280
<v Speaker 1>vivid memory being on a live right next to Columba

0:39:57.320 --> 0:40:00.120
<v Speaker 1>University where I teach it on the campus. My my

0:40:00.200 --> 0:40:02.440
<v Speaker 1>children were small then, and we used to take them

0:40:02.480 --> 0:40:04.919
<v Speaker 1>on the campuses. The campus is like a country club

0:40:04.920 --> 0:40:07.600
<v Speaker 1>in the middle of Manhattan, you know, so it's manicured.

0:40:07.640 --> 0:40:09.879
<v Speaker 1>So we would take lots of people take their kids there.

0:40:10.280 --> 0:40:12.839
<v Speaker 1>And we'd been hanging out with our kids, and there

0:40:12.880 --> 0:40:16.000
<v Speaker 1>were no airplanes in the sky, and everybody notices because

0:40:16.160 --> 0:40:18.520
<v Speaker 1>we're in the flight path and where were the planes.

0:40:18.760 --> 0:40:21.520
<v Speaker 1>The only thing we saw were military planes. Then about

0:40:21.520 --> 0:40:23.920
<v Speaker 1>a month after not to Live in, a commercial flight

0:40:23.960 --> 0:40:27.799
<v Speaker 1>flew over and I looked up in the sky kind

0:40:27.840 --> 0:40:30.279
<v Speaker 1>of in awe of this, and I looked around and

0:40:30.360 --> 0:40:33.440
<v Speaker 1>everybody I could see was doing the same thing, and

0:40:33.480 --> 0:40:37.879
<v Speaker 1>there was a shared sense of we're getting back to normal. Yeah,

0:40:37.960 --> 0:40:40.920
<v Speaker 1>and the rest of the country were more anxious for

0:40:40.960 --> 0:40:44.279
<v Speaker 1>a much longer time because absolutely I felt that too.

0:40:44.280 --> 0:40:46.520
<v Speaker 1>And it's like, you know, I'm I'm a comedian, and

0:40:46.760 --> 0:40:48.719
<v Speaker 1>so all the jokes that comedians were making were like

0:40:48.760 --> 0:40:50.879
<v Speaker 1>they're not coming for the dairy queens, you know, like

0:40:51.360 --> 0:40:54.719
<v Speaker 1>you're fine out. But it's true. It's like they didn't

0:40:54.719 --> 0:40:58.080
<v Speaker 1>have the experience that we did of how um we

0:40:58.200 --> 0:41:00.319
<v Speaker 1>felt really safe because we had each other in People

0:41:00.320 --> 0:41:02.399
<v Speaker 1>would stop on the street and just hug each other.

0:41:02.520 --> 0:41:07.520
<v Speaker 1>You know. It felt um, it wasn't abstract concept this terrorism,

0:41:07.560 --> 0:41:10.719
<v Speaker 1>it was we lived it and so we got to

0:41:11.560 --> 0:41:14.680
<v Speaker 1>uh like a repair with each other. Yes, absolutely right.

0:41:14.960 --> 0:41:18.320
<v Speaker 1>And you know if people interviewed me every every anniversary

0:41:18.320 --> 0:41:20.920
<v Speaker 1>of not eleven, you often get intoviewed, especially on the

0:41:20.960 --> 0:41:24.280
<v Speaker 1>tenth and the twenty, and people say things to me like, well,

0:41:24.280 --> 0:41:26.560
<v Speaker 1>our New Yorker is now cold and I'm feeling again,

0:41:26.600 --> 0:41:28.800
<v Speaker 1>And I was like, no, not at all. New Yorkers

0:41:28.840 --> 0:41:31.239
<v Speaker 1>do what's needed to be just started putting in a

0:41:31.239 --> 0:41:34.000
<v Speaker 1>plug for New York. No, please do. I'm pro New

0:41:34.080 --> 0:41:37.040
<v Speaker 1>York and New York. New Yorkers do what needs to

0:41:37.040 --> 0:41:39.759
<v Speaker 1>be done. And after an eleven people did what needed

0:41:39.800 --> 0:41:42.440
<v Speaker 1>to be done. And then when when it's past, you

0:41:42.480 --> 0:41:45.279
<v Speaker 1>know people, um, you know, people go back to what

0:41:45.320 --> 0:41:47.400
<v Speaker 1>they're doing. It's not cold, that just they're doing what

0:41:47.440 --> 0:41:59.200
<v Speaker 1>they need to do. We'll be right back. So I

0:41:59.200 --> 0:42:01.240
<v Speaker 1>wanted to ask you because we keep saying the word resilience.

0:42:01.280 --> 0:42:03.960
<v Speaker 1>So now I'm going to be someone listening who's like, well,

0:42:04.320 --> 0:42:06.960
<v Speaker 1>you know, I have this and that and I'm a

0:42:07.000 --> 0:42:10.680
<v Speaker 1>resilient person. You know. The word I feel like is

0:42:11.760 --> 0:42:13.719
<v Speaker 1>if you're not looking at it in a clinical way,

0:42:13.840 --> 0:42:17.080
<v Speaker 1>people can take it personally like like it's a judgment, like, oh, well,

0:42:17.120 --> 0:42:21.640
<v Speaker 1>that person has more hutzpah than you. And you're not

0:42:21.680 --> 0:42:25.320
<v Speaker 1>talking about the emotional word resilient. You're talking about literally,

0:42:25.360 --> 0:42:29.839
<v Speaker 1>like almost evolutionary resilience. Right. I'm glad you brought that up.

0:42:29.840 --> 0:42:32.719
<v Speaker 1>Because we started using the word resilience, it wasn't used

0:42:32.800 --> 0:42:35.840
<v Speaker 1>very much. And we debated actually when we first started

0:42:35.840 --> 0:42:39.839
<v Speaker 1>identifying these patterns whether we should call it the word resilience,

0:42:40.160 --> 0:42:42.080
<v Speaker 1>and in fact, some of my colleagues didn't want to,

0:42:42.160 --> 0:42:44.520
<v Speaker 1>and I argued for it, and I won the argument.

0:42:44.960 --> 0:42:47.920
<v Speaker 1>Now to some extent, regret it because the word has

0:42:48.000 --> 0:42:50.879
<v Speaker 1>become the words become very popular, to some extent because

0:42:50.880 --> 0:42:53.160
<v Speaker 1>of the research we've we've done, but for other reasons

0:42:53.160 --> 0:42:56.160
<v Speaker 1>as well. Um, people give me gifts that have the

0:42:56.200 --> 0:42:58.480
<v Speaker 1>word resilience on it. And there are some very old

0:42:58.520 --> 0:43:02.800
<v Speaker 1>things that have the word resilience, UM, like resilient springs.

0:43:02.840 --> 0:43:04.879
<v Speaker 1>I have a little box of springs and it says

0:43:04.920 --> 0:43:08.480
<v Speaker 1>resilient springs is probably from the thirties. But the word

0:43:08.560 --> 0:43:12.000
<v Speaker 1>resilience I use in a very specific way to define.

0:43:12.120 --> 0:43:15.120
<v Speaker 1>I use it as an outcome. Resilience is what we

0:43:15.280 --> 0:43:18.560
<v Speaker 1>say that this is a resilient behavior. You are resilient

0:43:18.600 --> 0:43:22.320
<v Speaker 1>to the outcome. And I don't think and this may be,

0:43:22.800 --> 0:43:25.239
<v Speaker 1>this may be only that way, it's the only way

0:43:25.239 --> 0:43:27.680
<v Speaker 1>I use it, and I think, then this may become

0:43:27.719 --> 0:43:31.600
<v Speaker 1>as a real surprise to your listeners, UM, that there

0:43:31.640 --> 0:43:35.759
<v Speaker 1>are not resilient people. People are not resilient because there's

0:43:35.800 --> 0:43:37.879
<v Speaker 1>really no way to tell. And this is a huge

0:43:37.920 --> 0:43:41.000
<v Speaker 1>part of what motivated me to write this book. UM.

0:43:41.040 --> 0:43:42.919
<v Speaker 1>A lot of it's about trauma, but the other part

0:43:43.080 --> 0:43:45.800
<v Speaker 1>is really about this idea of resilience. And what we

0:43:45.960 --> 0:43:47.880
<v Speaker 1>found is when you know, you see in the in

0:43:47.920 --> 0:43:51.400
<v Speaker 1>the newspapers, on websites, you know, especially you see them

0:43:51.480 --> 0:43:54.840
<v Speaker 1>during COVID, when anything, anything major happens, you see the

0:43:54.960 --> 0:43:58.080
<v Speaker 1>five key traits of resilient people. And that's just simply

0:43:58.080 --> 0:44:01.080
<v Speaker 1>a myth. That's a fallacy because you know, there are

0:44:01.200 --> 0:44:03.880
<v Speaker 1>not five things. Well, we measure the things that correlate

0:44:03.920 --> 0:44:07.160
<v Speaker 1>with this resilient outcome. When something happens, we measure who

0:44:07.320 --> 0:44:12.360
<v Speaker 1>is showing this resilient pattern basically okay in functioning, and

0:44:12.400 --> 0:44:16.239
<v Speaker 1>their most have very few symptoms for years after, you know,

0:44:16.280 --> 0:44:18.319
<v Speaker 1>the years following the event, maybe a little bit at

0:44:18.320 --> 0:44:22.680
<v Speaker 1>the beginning and then afterwards they're doing Okay, we measure

0:44:22.880 --> 0:44:25.400
<v Speaker 1>who you know, that pattern, and then we look at

0:44:25.440 --> 0:44:28.280
<v Speaker 1>what are the things that we measured earlier that correlate

0:44:28.320 --> 0:44:30.880
<v Speaker 1>with this pattern? What are the things people are doing

0:44:31.040 --> 0:44:33.360
<v Speaker 1>later that correlate with this pattern? What are the things

0:44:33.440 --> 0:44:36.120
<v Speaker 1>that we can measure before the event happened if we

0:44:36.200 --> 0:44:38.400
<v Speaker 1>have those kind of data, what are the things We

0:44:38.480 --> 0:44:41.279
<v Speaker 1>did a study in emergency department and we looked at

0:44:41.680 --> 0:44:44.400
<v Speaker 1>we had blood samples, and the blood you get immune functioning,

0:44:44.480 --> 0:44:47.560
<v Speaker 1>stress response, you get genetics, you get all kinds of things.

0:44:47.960 --> 0:44:50.440
<v Speaker 1>And the more we look at, the more we find

0:44:50.520 --> 0:44:52.839
<v Speaker 1>we've they're probably been about fifty things that have been

0:44:52.880 --> 0:44:56.800
<v Speaker 1>identified as correlates are resilience. So there are no five

0:44:56.880 --> 0:45:00.200
<v Speaker 1>magic traits or fifty traits, and no one person can

0:45:00.239 --> 0:45:03.160
<v Speaker 1>be all of those things. Resilience is a large category,

0:45:03.239 --> 0:45:05.480
<v Speaker 1>so that means it's heterogeneous or lots of people have

0:45:05.640 --> 0:45:09.080
<v Speaker 1>value lots of different pieces. But here's the crunchure for

0:45:09.200 --> 0:45:12.719
<v Speaker 1>me as a scientist, we can't predict resilience even with

0:45:12.800 --> 0:45:16.160
<v Speaker 1>those fifty things. We've done machine learning studies, you know,

0:45:16.239 --> 0:45:19.560
<v Speaker 1>are we where we do all kinds of sophisticated computational

0:45:19.640 --> 0:45:21.720
<v Speaker 1>modeling and or the same kind of things that these

0:45:22.080 --> 0:45:24.680
<v Speaker 1>all the evil websites you hear about, or the evil

0:45:24.719 --> 0:45:27.960
<v Speaker 1>Facebook you hear about, that's predicting your very moves. We

0:45:28.000 --> 0:45:31.200
<v Speaker 1>can do the same thing too with these variables, and

0:45:31.239 --> 0:45:33.319
<v Speaker 1>we're not predicting your very moves, but we're trying to

0:45:33.320 --> 0:45:36.640
<v Speaker 1>predict resilience. And when we do that, we we only

0:45:36.640 --> 0:45:39.200
<v Speaker 1>get to move the needle to some extent. Even when

0:45:39.200 --> 0:45:41.520
<v Speaker 1>we have fifty or sixty predictors. If you have five,

0:45:41.840 --> 0:45:44.520
<v Speaker 1>you don't move it hardly at all. And that was

0:45:44.640 --> 0:45:47.560
<v Speaker 1>baffling to me for a long time. And this is

0:45:47.600 --> 0:45:50.239
<v Speaker 1>again why I wrote the books, because I realized it's

0:45:50.320 --> 0:45:53.800
<v Speaker 1>not having the key traits. What it is is every

0:45:53.800 --> 0:45:56.400
<v Speaker 1>single event we're confronted with, we have to kind of

0:45:56.440 --> 0:45:59.560
<v Speaker 1>embrace that event and work it out and you and

0:45:59.560 --> 0:46:02.399
<v Speaker 1>and some things work in some situations and some things

0:46:02.480 --> 0:46:05.160
<v Speaker 1>don't work in other situations. So if you have one

0:46:05.200 --> 0:46:08.200
<v Speaker 1>are these magic traits that that that from the list

0:46:08.239 --> 0:46:11.080
<v Speaker 1>of five, it might be helpful in one situation and

0:46:11.160 --> 0:46:13.640
<v Speaker 1>it might not in another. So it's not going to

0:46:13.760 --> 0:46:16.719
<v Speaker 1>overall do you much good. And every situation we have

0:46:16.800 --> 0:46:18.920
<v Speaker 1>to work it out. We have to figure out what

0:46:19.040 --> 0:46:20.920
<v Speaker 1>has happened to me right now and what do I

0:46:20.960 --> 0:46:23.879
<v Speaker 1>need to do? Well. That brings me to the other

0:46:25.040 --> 0:46:29.160
<v Speaker 1>word in your book, So resilience is more of a

0:46:29.200 --> 0:46:32.520
<v Speaker 1>scientific result than a character trait. But you do use

0:46:32.560 --> 0:46:34.799
<v Speaker 1>the word flexibility in your book, So is that more

0:46:34.840 --> 0:46:38.520
<v Speaker 1>of the character trait that people need to embrace when

0:46:38.560 --> 0:46:41.799
<v Speaker 1>they've been through a potentially traumatic event? Flexibility? I don't

0:46:41.800 --> 0:46:44.480
<v Speaker 1>think is it a trait? Well, trade in psychology means

0:46:44.520 --> 0:46:47.880
<v Speaker 1>something you kind of do all the time. Yeah, and

0:46:47.920 --> 0:46:50.239
<v Speaker 1>so I think of it as an ability and and

0:46:50.400 --> 0:46:52.800
<v Speaker 1>and and traits are kind of different. You can you

0:46:52.880 --> 0:46:55.960
<v Speaker 1>can develop traits, but they're they're kind of hard to develop,

0:46:56.040 --> 0:47:00.680
<v Speaker 1>you know, they're they're more like personality types. But the flexibility,

0:47:00.840 --> 0:47:05.920
<v Speaker 1>the pieces the flexibility, Um, it's a tool, absolutely, it's

0:47:06.000 --> 0:47:08.640
<v Speaker 1>it's a process and there are different abilities that go

0:47:08.719 --> 0:47:11.480
<v Speaker 1>in that process and people can definitely learn these. And

0:47:11.560 --> 0:47:13.640
<v Speaker 1>in the book, I break it down into lots of

0:47:13.719 --> 0:47:15.960
<v Speaker 1>it has moving parts to break it down into certain

0:47:16.000 --> 0:47:19.520
<v Speaker 1>attitude and certain sequence and behaviors people use when they're

0:47:19.520 --> 0:47:22.800
<v Speaker 1>confronted with something. And you know, we can we've studied

0:47:22.840 --> 0:47:24.759
<v Speaker 1>all these parts and we beginning to see how they

0:47:24.800 --> 0:47:28.880
<v Speaker 1>fit together, and that's why their abilities basically and and

0:47:29.040 --> 0:47:30.959
<v Speaker 1>M that's really the main reason I wrote the book

0:47:31.080 --> 0:47:34.719
<v Speaker 1>was because I thought, I've been studying flexibility and I've

0:47:34.719 --> 0:47:37.799
<v Speaker 1>been studying resilience in trauma, and I was puzzled by

0:47:37.840 --> 0:47:40.000
<v Speaker 1>the fact that we couldn't actually predict the same thing

0:47:40.040 --> 0:47:43.160
<v Speaker 1>with PTS. That you can't predict PTSD very well, and

0:47:43.560 --> 0:47:46.400
<v Speaker 1>it's not that easy to predict. So I was puzzled

0:47:46.400 --> 0:47:48.360
<v Speaker 1>by all this, and I was doing the work on

0:47:48.400 --> 0:47:51.000
<v Speaker 1>flexibility and one day I had kind of a you know,

0:47:51.120 --> 0:47:54.360
<v Speaker 1>home or Simpson moment, don't you know, hit my forehead,

0:47:54.640 --> 0:47:58.719
<v Speaker 1>and I realized, it's it's flexibility, stupid. It's like the

0:47:58.800 --> 0:48:01.600
<v Speaker 1>flexibility the process this you've been studying, are the process

0:48:01.680 --> 0:48:05.280
<v Speaker 1>people use to actually work this out. And I began

0:48:05.320 --> 0:48:07.120
<v Speaker 1>to look in this more closely, and in fact that

0:48:07.200 --> 0:48:10.000
<v Speaker 1>it seemed to be the case. Um, so you know,

0:48:10.040 --> 0:48:12.200
<v Speaker 1>I began to work on this and putting it all together.

0:48:12.200 --> 0:48:13.680
<v Speaker 1>And that's what it is. There. I have to write

0:48:13.680 --> 0:48:16.200
<v Speaker 1>the book length treatise on this because it's too large

0:48:16.239 --> 0:48:18.960
<v Speaker 1>to you know, there's too many parts to explain and

0:48:19.120 --> 0:48:22.600
<v Speaker 1>work out. And you know, that's where we are now. Well,

0:48:22.640 --> 0:48:24.520
<v Speaker 1>so I have a few more questions for you. I

0:48:24.840 --> 0:48:27.239
<v Speaker 1>was really interested in the I don't know if you

0:48:27.280 --> 0:48:30.560
<v Speaker 1>know the old George Carlin bit about shell shocked. Do

0:48:30.600 --> 0:48:32.920
<v Speaker 1>you know, No, I don't know what. I love George.

0:48:33.040 --> 0:48:36.640
<v Speaker 1>I love him too. And you know, us comedians can

0:48:36.920 --> 0:48:39.239
<v Speaker 1>theorize about something and it sounds really good, like yeah,

0:48:39.280 --> 0:48:42.319
<v Speaker 1>that's true, and and and so his theory always was

0:48:42.360 --> 0:48:44.040
<v Speaker 1>like the truth to me. And then I read your

0:48:44.040 --> 0:48:45.520
<v Speaker 1>book and I was like, oh, not true at all.

0:48:46.040 --> 0:48:50.600
<v Speaker 1>But he talks about how in language we kind of

0:48:50.840 --> 0:48:53.160
<v Speaker 1>make things nice, you know, because we don't know what

0:48:53.200 --> 0:48:56.160
<v Speaker 1>upset anyone. And and he was saying, he's upset that

0:48:56.200 --> 0:48:58.680
<v Speaker 1>we don't use the words like shell shocked, and now

0:48:58.719 --> 0:49:01.839
<v Speaker 1>we say post herm at extress disorder. You know. He

0:49:01.920 --> 0:49:05.480
<v Speaker 1>was saying that that actually is disrespectful to the veterans.

0:49:05.480 --> 0:49:07.839
<v Speaker 1>They are shell shocked, they are hit by shells, they

0:49:07.840 --> 0:49:10.799
<v Speaker 1>were traumatized, they had it hard, and now we just

0:49:11.160 --> 0:49:14.280
<v Speaker 1>you know, we don't even picture bodies being hit by bullets.

0:49:14.320 --> 0:49:16.960
<v Speaker 1>We just say post traumatic stress disorder. And I used

0:49:16.960 --> 0:49:20.040
<v Speaker 1>to think, yeah, that's right. And then listening to your

0:49:20.200 --> 0:49:23.439
<v Speaker 1>I listened to your book, is that you know shell

0:49:23.560 --> 0:49:28.040
<v Speaker 1>shocked calling it post traumatic stress disorder was actually to

0:49:28.120 --> 0:49:31.160
<v Speaker 1>improve the lives of vets because they used to get

0:49:31.200 --> 0:49:34.600
<v Speaker 1>blamed for shell shock, you know, they used to not

0:49:34.680 --> 0:49:36.600
<v Speaker 1>be treated well. And like, what do you mean you

0:49:36.640 --> 0:49:38.799
<v Speaker 1>can't go back out there, And so I just wanted

0:49:38.840 --> 0:49:40.960
<v Speaker 1>to tell you that joke. But also if you could

0:49:41.000 --> 0:49:43.680
<v Speaker 1>take apart from me, why, um, Although it's a funny

0:49:43.719 --> 0:49:45.640
<v Speaker 1>bit and I get the essence of what he's saying.

0:49:45.680 --> 0:49:48.239
<v Speaker 1>Why is George Carlin wrong? I mean, he's right and

0:49:48.280 --> 0:49:50.799
<v Speaker 1>he's wrong. And shell shock was an important step in

0:49:50.880 --> 0:49:55.879
<v Speaker 1>the evolution of coming to terms with trump. Um. It's

0:49:55.880 --> 0:49:59.000
<v Speaker 1>a strange history because for most of our history there's

0:49:59.040 --> 0:50:01.920
<v Speaker 1>no evidence of people acknowledging trauma, which is very strange

0:50:01.960 --> 0:50:05.240
<v Speaker 1>because you find evidence of grief and bereavement way back,

0:50:05.600 --> 0:50:07.880
<v Speaker 1>you know, in the Greeks and you know, in the

0:50:07.960 --> 0:50:11.239
<v Speaker 1>early classics, but you don't find evidence of you know,

0:50:11.280 --> 0:50:15.240
<v Speaker 1>traumatic nightmares and things. So there was a long reckoning

0:50:15.320 --> 0:50:18.719
<v Speaker 1>and shell shock, as you said, was was was respected

0:50:18.760 --> 0:50:21.239
<v Speaker 1>and disrespected. At the same time. In World War One,

0:50:21.800 --> 0:50:24.640
<v Speaker 1>UM and soldiers were there's this this famous phrase shot

0:50:24.680 --> 0:50:28.160
<v Speaker 1>at dawn. Many soldiers who had shell shock were shot

0:50:28.160 --> 0:50:31.040
<v Speaker 1>as traders or as cowards that you shot at dawn

0:50:31.520 --> 0:50:33.520
<v Speaker 1>if they couldn't go back to the front because they

0:50:33.560 --> 0:50:37.000
<v Speaker 1>just couldn't. Um. But the other so, so it has

0:50:37.000 --> 0:50:40.600
<v Speaker 1>a very specific meaning. It has an unsavory meaning in

0:50:40.680 --> 0:50:45.520
<v Speaker 1>some sense, but also um, it's it's completely restricted to war,

0:50:46.400 --> 0:50:51.160
<v Speaker 1>and war PTSD or war trauma is in some ways

0:50:51.200 --> 0:50:54.239
<v Speaker 1>the same mechanism. It's certainly the same mechanism as that

0:50:54.280 --> 0:50:57.479
<v Speaker 1>the other kinds of trauma people experience. So shell shock

0:50:57.600 --> 0:50:59.759
<v Speaker 1>would be a disservice to everybody else if we called

0:50:59.800 --> 0:51:02.600
<v Speaker 1>it at and I mean, you know, I think, well,

0:51:02.640 --> 0:51:05.439
<v Speaker 1>there's a big problem with PTSD in the military, which

0:51:05.480 --> 0:51:09.719
<v Speaker 1>is the veterans find it enormously stigmatizing. Still is it

0:51:09.760 --> 0:51:12.160
<v Speaker 1>because they feel it it marks them for life like that,

0:51:12.360 --> 0:51:15.160
<v Speaker 1>like it's something they can't ever recover from. So they're

0:51:15.160 --> 0:51:18.640
<v Speaker 1>always yeah, well there's a long there's a long onus

0:51:18.680 --> 0:51:23.080
<v Speaker 1>of in the military of suspecting that it's some weakness

0:51:23.160 --> 0:51:26.719
<v Speaker 1>in you, that you've got PTSD, and and so there's that.

0:51:27.560 --> 0:51:31.640
<v Speaker 1>But here's the big thing is it's way over diagnosed. Um.

0:51:31.719 --> 0:51:36.240
<v Speaker 1>And I think, and you know, well it's it's it's

0:51:36.400 --> 0:51:38.520
<v Speaker 1>it's so it's not diagnosed in the military much. But

0:51:38.600 --> 0:51:40.960
<v Speaker 1>it's um because if there's a war going out, but

0:51:41.040 --> 0:51:44.480
<v Speaker 1>it's it's it's it's over diagnosed in veterans. And I

0:51:44.520 --> 0:51:47.000
<v Speaker 1>did my internship. Actually, what when you're doing do a

0:51:47.040 --> 0:51:50.680
<v Speaker 1>PhD in clinical psychology, it's what's required of everybody is

0:51:50.719 --> 0:51:55.160
<v Speaker 1>a one year internship in a hospital or in a

0:51:55.200 --> 0:51:57.960
<v Speaker 1>clinical setting, not always a hospital. But I did my

0:51:58.040 --> 0:52:02.040
<v Speaker 1>internship in the Veterans Hospital and all the patients I

0:52:02.120 --> 0:52:05.919
<v Speaker 1>had practically had PTSD. But when I began to work

0:52:05.920 --> 0:52:09.879
<v Speaker 1>with them, I realized, Um, this isn't PTSD. This guy

0:52:09.880 --> 0:52:13.040
<v Speaker 1>I'm working with, it's got different kinds of problems. And

0:52:13.080 --> 0:52:15.040
<v Speaker 1>they didn't know what that was then. And that was

0:52:15.080 --> 0:52:17.279
<v Speaker 1>just beginning my career. And I also felt like it's

0:52:17.320 --> 0:52:20.640
<v Speaker 1>not my place and the internship to challenge this. But

0:52:20.840 --> 0:52:23.160
<v Speaker 1>years later, now that I do a lot of research

0:52:23.200 --> 0:52:26.680
<v Speaker 1>and veterans, now I had actually a research center for

0:52:26.840 --> 0:52:30.280
<v Speaker 1>veterans and families, a resilience center for veterans and families,

0:52:30.640 --> 0:52:33.880
<v Speaker 1>and we developed an idea of what we call transition

0:52:33.960 --> 0:52:38.000
<v Speaker 1>stress that very few veterans that we asked them. I'm

0:52:38.160 --> 0:52:41.920
<v Speaker 1>estimating around seven percent of veterans who have seen combat

0:52:42.000 --> 0:52:46.640
<v Speaker 1>duties experienced PTSD. That's much lower than I mean, I'm

0:52:46.640 --> 0:52:49.240
<v Speaker 1>sorry much that that's much lower than the common assumption

0:52:49.280 --> 0:52:53.359
<v Speaker 1>that it's twenty or thirty percent. But we've got I think,

0:52:53.840 --> 0:52:56.560
<v Speaker 1>i'd have to say the best data. We've been involved

0:52:56.560 --> 0:52:59.360
<v Speaker 1>in some magnificent studies and have hundreds of thousands of

0:52:59.440 --> 0:53:02.680
<v Speaker 1>soldiers before they go to war and then followed afterwards.

0:53:03.080 --> 0:53:05.520
<v Speaker 1>And I've been lucky to be involved in those data sets,

0:53:05.760 --> 0:53:08.400
<v Speaker 1>and we see around seven percent. And when you have

0:53:08.560 --> 0:53:11.120
<v Speaker 1>data in that way, you can really hone in on

0:53:11.160 --> 0:53:14.520
<v Speaker 1>what's actually the different patterns are. So I'm estimated and

0:53:14.560 --> 0:53:18.080
<v Speaker 1>it's been replicated by other investigators around seven percent. But

0:53:18.160 --> 0:53:20.920
<v Speaker 1>there are a lot of veterans with psychological problems. So

0:53:20.960 --> 0:53:23.960
<v Speaker 1>what is that? And we decided it was something related

0:53:24.000 --> 0:53:27.440
<v Speaker 1>to transitioning back to civilian life because a lot of

0:53:27.480 --> 0:53:30.239
<v Speaker 1>the soldiers are young when they go into the war,

0:53:30.800 --> 0:53:34.280
<v Speaker 1>they into when they enlist, they're they're not quite adults,

0:53:34.680 --> 0:53:37.040
<v Speaker 1>and they come of the age as adults. They emerge

0:53:37.080 --> 0:53:40.400
<v Speaker 1>as adults. There's a concept in psychology called emerging adulthood.

0:53:40.640 --> 0:53:43.719
<v Speaker 1>They become adults in this context where there's a lot

0:53:43.760 --> 0:53:47.839
<v Speaker 1>of meaning to things. It's highly structured and it there's

0:53:47.880 --> 0:53:51.920
<v Speaker 1>a lot of camaraderie, sense of brothers in combat. Women

0:53:51.920 --> 0:53:55.120
<v Speaker 1>are now in combat too, and that's a really complex

0:53:55.160 --> 0:53:58.319
<v Speaker 1>problem that has been worked out yet. But there's just

0:53:58.480 --> 0:54:00.680
<v Speaker 1>all of these things that when you move to civilian

0:54:00.719 --> 0:54:04.359
<v Speaker 1>life back into the civilian world, now they don't they

0:54:04.400 --> 0:54:07.560
<v Speaker 1>don't quite, they're not there. There isn't that camaradoe anymore.

0:54:07.760 --> 0:54:10.399
<v Speaker 1>There isn't that tremendous sense of meaning and now you're

0:54:10.440 --> 0:54:13.600
<v Speaker 1>coming into the civilian world was basically a few skills

0:54:14.160 --> 0:54:18.360
<v Speaker 1>and a sense that especially now, um people veterans have

0:54:19.680 --> 0:54:22.440
<v Speaker 1>a sense of what they did is not appreciate it

0:54:22.480 --> 0:54:25.160
<v Speaker 1>at all. People are more sympathetic deveterans, but people don't

0:54:25.200 --> 0:54:27.200
<v Speaker 1>know what they've been through and they don't and there's

0:54:27.280 --> 0:54:29.920
<v Speaker 1>they're not they have this shorthand with each other, and

0:54:29.960 --> 0:54:33.319
<v Speaker 1>there's this intensity, you know, like I will die for you,

0:54:33.320 --> 0:54:36.200
<v Speaker 1>you know, um, and you don't really feel that way

0:54:36.239 --> 0:54:38.960
<v Speaker 1>about you know, Larry at the office and hearing resources

0:54:39.320 --> 0:54:41.759
<v Speaker 1>and I must there must be also just some kind

0:54:41.760 --> 0:54:45.960
<v Speaker 1>of heightened excitement whether you're you know, like just in

0:54:46.040 --> 0:54:48.439
<v Speaker 1>an intensity that real life doesn't have in a way.

0:54:48.880 --> 0:54:51.680
<v Speaker 1>Oh absolutely, I don't even mean intensity like you could

0:54:51.680 --> 0:54:54.480
<v Speaker 1>get shot any minute, but almost like a romantic intensity,

0:54:54.640 --> 0:54:57.160
<v Speaker 1>or I think, I think it can be very there's

0:54:57.160 --> 0:55:00.000
<v Speaker 1>a lot of drudgery and excuse me in military life,

0:55:00.040 --> 0:55:03.800
<v Speaker 1>but there's certainly a sense of in some moments there's

0:55:03.800 --> 0:55:06.520
<v Speaker 1>a there's a kind of a it's an unmistakable pause,

0:55:06.560 --> 0:55:08.600
<v Speaker 1>and people have written about that. Actually there's a there's

0:55:08.600 --> 0:55:12.640
<v Speaker 1>an unmistakable kind of surgery of adrenaline. Even if it's danger,

0:55:13.040 --> 0:55:16.600
<v Speaker 1>there's adrenaline involved. One veteran put it in a book

0:55:16.600 --> 0:55:19.719
<v Speaker 1>by Sebastian Younger, who is a really great journalist. I

0:55:19.840 --> 0:55:23.080
<v Speaker 1>enjoyed his work. He said that there's a quote, um,

0:55:23.280 --> 0:55:27.080
<v Speaker 1>in civilian life, nothing really matters, and all the wrong

0:55:27.120 --> 0:55:30.359
<v Speaker 1>people are in power. And that's what it feels like,

0:55:30.480 --> 0:55:33.120
<v Speaker 1>you know. And so it's like, where was this world

0:55:33.160 --> 0:55:35.880
<v Speaker 1>where where there was this consequence? And there was you know.

0:55:35.920 --> 0:55:38.359
<v Speaker 1>One of the soldiers I worked with talked about being

0:55:38.520 --> 0:55:42.960
<v Speaker 1>I think in Vietnam and when with a comrade and

0:55:43.000 --> 0:55:45.520
<v Speaker 1>they had they had both wet their paths because of

0:55:45.560 --> 0:55:48.960
<v Speaker 1>the fear they were, which is a natural physiological response

0:55:49.239 --> 0:55:52.400
<v Speaker 1>to intense danger, and they were but they shared that

0:55:52.640 --> 0:55:56.120
<v Speaker 1>they shared this evening where they were basically looking at

0:55:56.120 --> 0:55:59.000
<v Speaker 1>the stars and they were somewhere you know, in this

0:55:59.200 --> 0:56:01.479
<v Speaker 1>context that was quite dangerous and there was a sense

0:56:01.520 --> 0:56:04.880
<v Speaker 1>of being so alive. So, you know, so anyway that

0:56:05.040 --> 0:56:08.080
<v Speaker 1>I think that not to make too much about all this,

0:56:08.239 --> 0:56:11.960
<v Speaker 1>but um, it's hard to get back in the civilian world.

0:56:12.040 --> 0:56:14.920
<v Speaker 1>And I think veterans don't want to go to veteran

0:56:14.960 --> 0:56:16.920
<v Speaker 1>hospitals so much. They don't want to be treated for

0:56:16.960 --> 0:56:20.320
<v Speaker 1>PTSD because they often feel like they don't have PTSD,

0:56:20.480 --> 0:56:22.759
<v Speaker 1>but it's the only treatment option they have, you know,

0:56:22.800 --> 0:56:26.160
<v Speaker 1>for psychological problems. Interesting, right, it's like the old school,

0:56:26.200 --> 0:56:28.880
<v Speaker 1>like you're having nightmares, you think you're being attacked, but

0:56:28.920 --> 0:56:31.120
<v Speaker 1>it's so much more than that. And some people don't

0:56:31.120 --> 0:56:34.120
<v Speaker 1>even have that, I guess, right, exactly right, So it's

0:56:34.560 --> 0:56:40.120
<v Speaker 1>I think it's a really important distinction that's emerging. We'll

0:56:40.160 --> 0:56:42.879
<v Speaker 1>continue the interview on the flip side of a quick

0:56:42.960 --> 0:56:52.160
<v Speaker 1>message from our sponsors. Well, my last question for you

0:56:52.360 --> 0:56:54.759
<v Speaker 1>is and when we're you know, I know nothing, but

0:56:54.840 --> 0:56:57.000
<v Speaker 1>I'm like, how can you be right about this? How

0:56:57.040 --> 0:56:58.920
<v Speaker 1>can you be right about the fact that there is

0:56:59.120 --> 0:57:03.200
<v Speaker 1>no more And like when you compare the after nine eleven,

0:57:03.239 --> 0:57:05.440
<v Speaker 1>nobody really needed mental health help, like I get that,

0:57:05.719 --> 0:57:10.240
<v Speaker 1>but the pandemic. I mean, so I'm seeing videos every

0:57:10.320 --> 0:57:14.120
<v Speaker 1>day of people having to be duct taped on airplanes,

0:57:14.160 --> 0:57:17.960
<v Speaker 1>like people freaking out in stores, knocking over mask displays. Now,

0:57:18.080 --> 0:57:21.840
<v Speaker 1>is this a matter of It really isn't any different.

0:57:21.880 --> 0:57:24.440
<v Speaker 1>But we all have video phones now and we see it.

0:57:24.680 --> 0:57:28.720
<v Speaker 1>I mean, that's exactly what it is. Because in the

0:57:28.760 --> 0:57:31.960
<v Speaker 1>digital age, you capture that, you capture the extreme case,

0:57:32.440 --> 0:57:34.920
<v Speaker 1>and it gets a lot of play. Um. And I

0:57:34.960 --> 0:57:37.320
<v Speaker 1>think that's a that's that's a difficult thing. And I

0:57:37.320 --> 0:57:39.960
<v Speaker 1>think eventually we'll I'll grow all this, We'll figure it out.

0:57:40.400 --> 0:57:44.280
<v Speaker 1>But I hope you're right. I'm afraid for humanity. But okay,

0:57:44.960 --> 0:57:48.720
<v Speaker 1>I think though that you know, flying has become commonplace again,

0:57:48.760 --> 0:57:51.680
<v Speaker 1>and people fly, um, you know all these other things

0:57:51.680 --> 0:57:54.120
<v Speaker 1>that are conftantly. You know, certainly people I don't want to,

0:57:54.360 --> 0:57:56.040
<v Speaker 1>but I don't I want to. I want to be

0:57:56.120 --> 0:57:59.160
<v Speaker 1>clear that people have suffered during the pandemic, and some

0:57:59.160 --> 0:58:02.360
<v Speaker 1>people have suffered extreme things. Some of the people have

0:58:02.360 --> 0:58:05.439
<v Speaker 1>suffered the most are front front and health providers. They've

0:58:05.520 --> 0:58:08.360
<v Speaker 1>really suffered a lot, a lot. But you know, people

0:58:08.360 --> 0:58:12.040
<v Speaker 1>who have been hospitalized, that's really scary. People who have

0:58:12.080 --> 0:58:15.480
<v Speaker 1>been you know, whose relatives have been hospitalized. Um, and

0:58:15.560 --> 0:58:19.120
<v Speaker 1>my mother was hospitalized she's you know, for COVID. You know,

0:58:19.240 --> 0:58:21.720
<v Speaker 1>that was difficult, but that was more that was actually

0:58:21.800 --> 0:58:24.440
<v Speaker 1>kind of a grief response, that was having at it.

0:58:25.120 --> 0:58:27.560
<v Speaker 1>But you know, I mean that's not most people's experience

0:58:27.600 --> 0:58:31.120
<v Speaker 1>a lot of people, but basically the most common challenge

0:58:31.120 --> 0:58:35.160
<v Speaker 1>people have been confronted with is enduring mild to moderate stress,

0:58:36.080 --> 0:58:40.240
<v Speaker 1>you know, and mild to moderate stress we're not designed

0:58:40.280 --> 0:58:43.720
<v Speaker 1>for that. We're designed for acute stress, you know, like

0:58:43.760 --> 0:58:46.600
<v Speaker 1>these these acute events, and stress is very adaptive. It

0:58:46.600 --> 0:58:49.360
<v Speaker 1>helps us deal with it. But chronic stress not only

0:58:49.480 --> 0:58:52.080
<v Speaker 1>exhausts us, but it actually sends our system into a

0:58:52.160 --> 0:58:54.880
<v Speaker 1>little bit of it disequilibriates us, and it kind of

0:58:54.880 --> 0:58:57.680
<v Speaker 1>throws us off a little bit. We started having physical problems,

0:58:57.960 --> 0:58:59.880
<v Speaker 1>and we wouldn't have had physical problems before. We have

0:59:00.000 --> 0:59:04.840
<v Speaker 1>physical manifestations of stress, and that's very real, you know,

0:59:04.920 --> 0:59:07.880
<v Speaker 1>and we're all a little exhausted, you know, and we're like, okay,

0:59:08.040 --> 0:59:10.919
<v Speaker 1>can we is it done yet? Okay? Is it done yet?

0:59:11.000 --> 0:59:13.960
<v Speaker 1>You know? So all that's exhausting, but that's not a

0:59:14.000 --> 0:59:17.320
<v Speaker 1>mental health crisis. That's not a mental health crisis on

0:59:17.440 --> 0:59:22.840
<v Speaker 1>precedent performance, that's stress and strength. So in other words, um, yeah,

0:59:22.880 --> 0:59:24.680
<v Speaker 1>because I had read this too that we're built for

0:59:24.760 --> 0:59:30.919
<v Speaker 1>like quick and dirty little traumatic experiences or you know, stress.

0:59:30.960 --> 0:59:33.520
<v Speaker 1>But to have that kind of low grade is it safe?

0:59:33.720 --> 0:59:36.160
<v Speaker 1>We can't go anywhere oh my god, I don't know,

0:59:36.200 --> 0:59:39.680
<v Speaker 1>you know whatever for over a year. We're not built

0:59:39.680 --> 0:59:42.440
<v Speaker 1>for that. But that's not a mental health crisis. And

0:59:42.440 --> 0:59:45.800
<v Speaker 1>we've been doing We've been doing the trajectory analyses that

0:59:45.840 --> 0:59:48.360
<v Speaker 1>I've done for all these other life events. And I

0:59:48.480 --> 0:59:51.000
<v Speaker 1>predicted in twenty twenty that we would see the same

0:59:51.040 --> 0:59:54.960
<v Speaker 1>thing in Martin April kind of predicted we see the

0:59:55.000 --> 0:59:56.760
<v Speaker 1>same thing because I just thought we would for sure.

0:59:56.800 --> 0:59:59.280
<v Speaker 1>And that was I think. I remember I talked to

0:59:59.320 --> 1:00:01.920
<v Speaker 1>someone on I think it was the BBC, and they

1:00:01.920 --> 1:00:05.280
<v Speaker 1>thought it was I don't know adorable as the right word,

1:00:05.320 --> 1:00:06.720
<v Speaker 1>but it thought it just kind of funny that I

1:00:06.760 --> 1:00:09.080
<v Speaker 1>would say, we're going to be okay, because at that

1:00:09.240 --> 1:00:12.600
<v Speaker 1>time in New York we had eight hundred deaths a day.

1:00:12.880 --> 1:00:15.200
<v Speaker 1>We had refrigerator truck down the street, you know, and

1:00:15.280 --> 1:00:18.840
<v Speaker 1>the tents in Central Park Hospital tents. But I mean,

1:00:18.920 --> 1:00:21.440
<v Speaker 1>all the research I've done off over the years suggest

1:00:21.480 --> 1:00:23.439
<v Speaker 1>that this will be the same, and in fact, now

1:00:23.480 --> 1:00:26.320
<v Speaker 1>that we have this data over time, we're finding it

1:00:26.440 --> 1:00:30.080
<v Speaker 1>is the same. Actually we're seeing We're seeing, um, you know,

1:00:30.280 --> 1:00:35.160
<v Speaker 1>some chronic anxiety, as we anticipated some depression, but the

1:00:35.200 --> 1:00:39.640
<v Speaker 1>majority of people were basically psychologically resilient even with even

1:00:39.720 --> 1:00:42.520
<v Speaker 1>with some chronic stress. It's interesting. I mean, I had

1:00:42.520 --> 1:00:44.960
<v Speaker 1>a pretty easy going time of the pandemic. So again,

1:00:45.000 --> 1:00:47.520
<v Speaker 1>anyone listening, I'm not saying you did, but I did.

1:00:47.560 --> 1:00:49.920
<v Speaker 1>I don't have kids, Um, I was able to work

1:00:49.960 --> 1:00:53.360
<v Speaker 1>from home. I didn't lose any income much of something.

1:00:53.400 --> 1:00:55.840
<v Speaker 1>But but I hadn't seen my elderly parents in a

1:00:55.920 --> 1:00:58.160
<v Speaker 1>year during their eighties. They live in Boston. I lived

1:00:58.200 --> 1:01:00.000
<v Speaker 1>in l A during the pandemic, so I was there

1:01:00.120 --> 1:01:04.360
<v Speaker 1>for a year by myself, no physical human contact. I

1:01:04.400 --> 1:01:07.720
<v Speaker 1>saw people sometimes, but I just to me sitting outside

1:01:07.720 --> 1:01:09.520
<v Speaker 1>six ft apart with a mask on. I'd rather just

1:01:09.640 --> 1:01:11.840
<v Speaker 1>sit at home and I'll just see you when it's over,

1:01:11.960 --> 1:01:15.320
<v Speaker 1>you know. But I thought when I got the vaccine

1:01:15.320 --> 1:01:18.600
<v Speaker 1>and pre delta and I flew home to see my family,

1:01:18.640 --> 1:01:20.600
<v Speaker 1>we're all vacted. I thought there was gonna be some

1:01:20.800 --> 1:01:25.800
<v Speaker 1>massive emotion like some release or tears or and it

1:01:25.880 --> 1:01:27.840
<v Speaker 1>felt normal, like I've just seen them five minutes ago,

1:01:27.840 --> 1:01:30.120
<v Speaker 1>and to have been sixteen months. And I again, when

1:01:30.160 --> 1:01:32.760
<v Speaker 1>I didn't feel anything except oh, great to see you,

1:01:33.160 --> 1:01:35.720
<v Speaker 1>I thought, I'm a sociopath. Something's wrong with me. Why

1:01:35.800 --> 1:01:39.360
<v Speaker 1>isn't this some big emotional explosion like like those videos

1:01:39.400 --> 1:01:43.280
<v Speaker 1>of soldiers coming home? And uh, it sounds like I

1:01:43.360 --> 1:01:48.440
<v Speaker 1>just had a resilient response, like nothing's I'm not a shutdown. Um.

1:01:48.480 --> 1:01:51.840
<v Speaker 1>I thought maybe I'm so traumatized from the pandemic that

1:01:51.880 --> 1:01:54.560
<v Speaker 1>I don't have emotions any No. In fact, no, I

1:01:54.640 --> 1:01:57.360
<v Speaker 1>mean it's just a normal response. And and most people

1:01:57.400 --> 1:01:59.440
<v Speaker 1>were not traumatized. I don't be really clear about that.

1:01:59.520 --> 1:02:02.720
<v Speaker 1>Trauma not even an appropriate word to use for what

1:02:02.840 --> 1:02:06.080
<v Speaker 1>most people experienced. Um, and this is not just me,

1:02:06.120 --> 1:02:08.840
<v Speaker 1>you mean that The National Center for PTSD, which is

1:02:09.080 --> 1:02:11.959
<v Speaker 1>usually I hope they're not listening right now, usually quite

1:02:11.960 --> 1:02:16.040
<v Speaker 1>conservative about this. They're usually it's an old school trauma people.

1:02:16.440 --> 1:02:18.360
<v Speaker 1>But they came out with the paper and one of

1:02:18.360 --> 1:02:21.560
<v Speaker 1>the medical journals saying the COVID crisis for almost promote

1:02:21.560 --> 1:02:24.680
<v Speaker 1>the vast majority of people is not about PTSD. It's

1:02:24.720 --> 1:02:26.680
<v Speaker 1>not the kind of event that are kind of a

1:02:27.400 --> 1:02:31.680
<v Speaker 1>currency that that usually generates PTSD. And that's very true,

1:02:31.920 --> 1:02:34.160
<v Speaker 1>you know. And so I mean, I study this stuff.

1:02:34.200 --> 1:02:37.200
<v Speaker 1>I consider myself a reasonably healthy person. I've developed some

1:02:37.240 --> 1:02:39.920
<v Speaker 1>weird physical problems and I went to my doctor, like, hey,

1:02:39.960 --> 1:02:42.560
<v Speaker 1>what's going on here? And my doctor said, those are

1:02:42.560 --> 1:02:45.680
<v Speaker 1>stress reactions, you know, And I was incredulous at first.

1:02:45.920 --> 1:02:50.400
<v Speaker 1>Wha stress reactions? You know, like I am a professor

1:02:50.520 --> 1:02:53.360
<v Speaker 1>of stress, but in fact, you know, I'm a human

1:02:53.360 --> 1:02:56.000
<v Speaker 1>like everyone else, and you know, the stress is you know,

1:02:56.520 --> 1:02:59.120
<v Speaker 1>I was locked down with my children. They were angry

1:02:59.160 --> 1:03:01.360
<v Speaker 1>that they, you know, couldn't be at school. They were

1:03:01.360 --> 1:03:04.560
<v Speaker 1>both both at college. You know. We couldn't go out much.

1:03:04.640 --> 1:03:06.680
<v Speaker 1>We did what we could do. You know. It was

1:03:07.080 --> 1:03:10.640
<v Speaker 1>a fantastic victory when we managed to get groceries delivered

1:03:10.680 --> 1:03:13.600
<v Speaker 1>to our house. My neighbors said, how did you do that?

1:03:13.920 --> 1:03:17.160
<v Speaker 1>You know, because it wasn't you know, it's so easy

1:03:17.200 --> 1:03:19.720
<v Speaker 1>to pull off, and so you know, my wife pulled

1:03:19.720 --> 1:03:22.040
<v Speaker 1>it up. She's very smart about those things, you know.

1:03:22.160 --> 1:03:24.640
<v Speaker 1>And so that was life for a while, and there

1:03:24.720 --> 1:03:27.400
<v Speaker 1>was some joys in it, you know. Getting on Zoom

1:03:27.560 --> 1:03:31.320
<v Speaker 1>initially was really fun. You know, getting and then it

1:03:31.440 --> 1:03:34.400
<v Speaker 1>just got old. And after that, you know, then we

1:03:34.440 --> 1:03:38.040
<v Speaker 1>started realizing, and this actually fits the flexibility idea beautifully,

1:03:38.040 --> 1:03:41.640
<v Speaker 1>that what worked at the beginning of the pandemic didn't

1:03:41.640 --> 1:03:44.960
<v Speaker 1>work later, and what worked later doesn't work now. You know.

1:03:45.080 --> 1:03:48.040
<v Speaker 1>Initially we wanted to be connected to everyone as much

1:03:48.040 --> 1:03:50.480
<v Speaker 1>as possible, and at some point, you know, we had

1:03:50.480 --> 1:03:52.760
<v Speaker 1>our kids home, we had all in our same a

1:03:52.760 --> 1:03:55.560
<v Speaker 1>little New York apartment, and that was great for a while.

1:03:55.640 --> 1:03:57.400
<v Speaker 1>Then soon you started to think, well, I have to

1:03:57.440 --> 1:03:59.640
<v Speaker 1>find a way to get some space here, you know,

1:03:59.760 --> 1:04:01.760
<v Speaker 1>and I I don't want to be on zoom again,

1:04:01.800 --> 1:04:03.560
<v Speaker 1>you know, and then you have to find other ways

1:04:04.000 --> 1:04:07.800
<v Speaker 1>to make your life work and to satisfy you know,

1:04:07.840 --> 1:04:10.200
<v Speaker 1>whatever your needs are at the time. Well, I think

1:04:10.240 --> 1:04:12.760
<v Speaker 1>to the flexibility that ended up happening was this sort

1:04:12.760 --> 1:04:15.320
<v Speaker 1>of office revolution where it's like, excuse me, wait, why

1:04:15.320 --> 1:04:17.600
<v Speaker 1>are we commuting so much and causing all this pollution?

1:04:17.600 --> 1:04:19.360
<v Speaker 1>And you know, you can work from home three days

1:04:19.360 --> 1:04:22.400
<v Speaker 1>a week. And I think that those are the stories

1:04:22.440 --> 1:04:24.280
<v Speaker 1>I like to hear more than people are freaking out

1:04:24.280 --> 1:04:27.920
<v Speaker 1>on planes. In my opinion, I think, you know, it

1:04:27.960 --> 1:04:30.280
<v Speaker 1>was an event like this, None of us have any

1:04:30.320 --> 1:04:33.440
<v Speaker 1>control over anything at any time. But for some people,

1:04:33.480 --> 1:04:38.000
<v Speaker 1>maybe this was their first experience with really seeing that

1:04:38.080 --> 1:04:39.960
<v Speaker 1>they don't have a lot of tools to cope with

1:04:40.000 --> 1:04:42.840
<v Speaker 1>their anxiety. And like you said, we're not dealing with

1:04:42.880 --> 1:04:46.280
<v Speaker 1>this massive, massive thing like nine eleven, but you're dealing

1:04:46.280 --> 1:04:48.160
<v Speaker 1>with like maybe being alone with your thoughts for the

1:04:48.160 --> 1:04:50.480
<v Speaker 1>first time. We're having some stress that won't go away

1:04:50.520 --> 1:04:52.640
<v Speaker 1>for the first time, and that I think is intolerable

1:04:52.720 --> 1:04:55.120
<v Speaker 1>for lots of people. But as you said, that's not

1:04:55.160 --> 1:04:59.200
<v Speaker 1>a mental health crisis, and it's a challenge. It's a challenge.

1:04:59.240 --> 1:05:02.280
<v Speaker 1>It's a mental challenge. But for all the executives that

1:05:02.320 --> 1:05:06.000
<v Speaker 1>I heart radio listening, um, we're gonna say there is

1:05:06.040 --> 1:05:09.360
<v Speaker 1>an anxiety crisis and we definitely need to renew this

1:05:09.400 --> 1:05:14.200
<v Speaker 1>podcast for season two, So don't dispute that, please absolutely well.

1:05:14.240 --> 1:05:16.040
<v Speaker 1>I thank you for speaking with me today. This your

1:05:16.040 --> 1:05:18.880
<v Speaker 1>book was fascinating and it and it has really helped

1:05:18.880 --> 1:05:21.640
<v Speaker 1>me to stop casually dropping things like I've got trauma,

1:05:21.680 --> 1:05:25.919
<v Speaker 1>I've got PTSD when I don't. That's great, Jennet Jenne,

1:05:25.960 --> 1:05:29.280
<v Speaker 1>It's it's really been wonderful. Top You're a good interviewers.

1:05:34.760 --> 1:05:37.680
<v Speaker 1>Thank you for listening to this episode of Anxiety Bites

1:05:37.720 --> 1:05:41.200
<v Speaker 1>Before I get into our takeaways for today, if you

1:05:41.320 --> 1:05:45.320
<v Speaker 1>use Apple podcast, I would love a five star review.

1:05:46.000 --> 1:05:50.280
<v Speaker 1>Here's what it does. There's something something with the algorithm.

1:05:50.320 --> 1:05:53.680
<v Speaker 1>The more people that leave five star reviews, the higher

1:05:53.760 --> 1:05:55.920
<v Speaker 1>up the charts this podcast goes. The higher up the

1:05:56.000 --> 1:05:58.560
<v Speaker 1>charts it goes, the more people find it, the more

1:05:58.640 --> 1:06:04.760
<v Speaker 1>people can get some tips about how to handle their anxiety,

1:06:04.920 --> 1:06:07.440
<v Speaker 1>and the less people we will have on airplanes who

1:06:07.520 --> 1:06:09.280
<v Speaker 1>need to be duct taped to their seats. Isn't that

1:06:09.320 --> 1:06:11.720
<v Speaker 1>a win win? So if you could do that for me,

1:06:11.760 --> 1:06:15.240
<v Speaker 1>I mean, this is free help every week. Just do

1:06:15.360 --> 1:06:17.320
<v Speaker 1>me a favorite. This is all I want for Christmas

1:06:17.560 --> 1:06:19.160
<v Speaker 1>is a five star review and then jose to go

1:06:19.160 --> 1:06:22.520
<v Speaker 1>into some long five page review. I mean, you could

1:06:22.520 --> 1:06:25.400
<v Speaker 1>write three things, this really helped me love this pod.

1:06:27.000 --> 1:06:29.000
<v Speaker 1>Blah blah blah. I mean, don't write blah blah blah.

1:06:29.080 --> 1:06:31.120
<v Speaker 1>You could even though as long as those five stars

1:06:31.120 --> 1:06:34.160
<v Speaker 1>are there, I would so appreciate it. And you can

1:06:34.280 --> 1:06:37.160
<v Speaker 1>as always go to Jen Kirkman dot com. That is

1:06:37.200 --> 1:06:40.640
<v Speaker 1>my website and click on Anxiety Bites podcast and you

1:06:40.680 --> 1:06:43.280
<v Speaker 1>can see all of the takeaways from every episode. I've

1:06:43.280 --> 1:06:48.200
<v Speaker 1>written them out in list form. You may follow me

1:06:48.280 --> 1:06:52.280
<v Speaker 1>on social media at Jen Kirkman and that is on

1:06:52.320 --> 1:06:57.280
<v Speaker 1>Twitter and on Instagram and on TikTok. I post little

1:06:57.320 --> 1:07:00.280
<v Speaker 1>audio grams from every episode on my social media. There

1:07:00.360 --> 1:07:02.240
<v Speaker 1>is other things on there. I use it as sort of,

1:07:02.360 --> 1:07:05.160
<v Speaker 1>you know, the catch all accounts for all the different

1:07:05.400 --> 1:07:08.640
<v Speaker 1>jobs that I do. But you will find anxiety bites

1:07:08.920 --> 1:07:11.479
<v Speaker 1>stuff on there, and please tell a friend about the show.

1:07:11.520 --> 1:07:14.200
<v Speaker 1>I would love to keep going into a season two

1:07:14.280 --> 1:07:16.720
<v Speaker 1>with this. As of now, we do have forty six

1:07:16.760 --> 1:07:20.600
<v Speaker 1>episodes in season one coming to you, so that meets

1:07:20.680 --> 1:07:22.919
<v Speaker 1>do some quick math. This is episode ten. We've got

1:07:22.960 --> 1:07:27.720
<v Speaker 1>thirty six more coming your way throughout this year, and

1:07:27.760 --> 1:07:30.720
<v Speaker 1>I have a lot of great guests that are lined up,

1:07:30.920 --> 1:07:32.960
<v Speaker 1>a lot of great guests that have already been recorded,

1:07:33.600 --> 1:07:35.720
<v Speaker 1>and a lot of great guests that I am yet

1:07:35.920 --> 1:07:41.440
<v Speaker 1>to interview. So any who, let's go into the takeaways

1:07:41.440 --> 1:07:45.400
<v Speaker 1>from this episode. The most common challenge that we are

1:07:45.440 --> 1:07:48.920
<v Speaker 1>facing post pandemic is mild to moderate stress. But technically

1:07:49.360 --> 1:07:53.080
<v Speaker 1>we're not in a mental health crisis. We are not

1:07:53.280 --> 1:07:56.400
<v Speaker 1>designed for moderate stress. We are designed for acute stress.

1:07:57.120 --> 1:08:00.000
<v Speaker 1>We can adapt to acute stress. Chronic stress. We can't.

1:08:00.160 --> 1:08:04.680
<v Speaker 1>It exhausts us and condet equilibriate us and causes physical problems.

1:08:05.560 --> 1:08:09.080
<v Speaker 1>Anxiety is a general foreboding feeling, but people who have

1:08:09.160 --> 1:08:12.880
<v Speaker 1>been exposed to potential trauma have a focus on the

1:08:13.080 --> 1:08:16.320
<v Speaker 1>thing that happened. When that doesn't resolve on its own,

1:08:17.280 --> 1:08:24.599
<v Speaker 1>that gets into the realm of having PTSD. PTSD starts

1:08:24.640 --> 1:08:28.639
<v Speaker 1>with being exposed to a potential traumatic event and turns

1:08:28.640 --> 1:08:33.200
<v Speaker 1>into anxiety that the said traumatic event could happen anywhere,

1:08:33.600 --> 1:08:35.840
<v Speaker 1>and then it gets more wrapped up in our memory

1:08:36.120 --> 1:08:40.400
<v Speaker 1>and it can be triggered easily by other things. PTSD

1:08:40.680 --> 1:08:44.320
<v Speaker 1>is a complicated diagnosis, but one thing is that there

1:08:44.360 --> 1:08:49.200
<v Speaker 1>needs to have been a traumatic event. A potentially traumatic

1:08:49.240 --> 1:08:52.240
<v Speaker 1>event is a certain class of event that's going to

1:08:52.360 --> 1:08:55.519
<v Speaker 1>activate the alarm system in the brain and body, putting

1:08:55.520 --> 1:08:59.640
<v Speaker 1>the feeling of great danger or physical harm. Those kind

1:08:59.680 --> 1:09:02.840
<v Speaker 1>of event activate a bodily system, which is a more

1:09:02.920 --> 1:09:06.800
<v Speaker 1>extreme version of our regular stress system. When the body

1:09:06.880 --> 1:09:10.120
<v Speaker 1>reacts to experiencing a potentially traumatic event, it doesn't go

1:09:10.200 --> 1:09:13.080
<v Speaker 1>away in some ways. It can take a minimum of

1:09:13.120 --> 1:09:16.560
<v Speaker 1>a few hours and involves cortisol and other neural hormones

1:09:16.960 --> 1:09:20.880
<v Speaker 1>that are long lasting and overall, I would say the

1:09:20.920 --> 1:09:25.200
<v Speaker 1>takeaway that Dr Branana wants us to know or Professor Bernano,

1:09:25.400 --> 1:09:28.920
<v Speaker 1>is that humans are quite resilient. Is sort of the

1:09:28.960 --> 1:09:34.800
<v Speaker 1>way we're built and with the proper tools, we can

1:09:34.840 --> 1:09:36.720
<v Speaker 1>handle most things. Now we don't want to think of

1:09:36.760 --> 1:09:40.880
<v Speaker 1>resilience is something that it's just automatically there. And so

1:09:41.040 --> 1:09:42.880
<v Speaker 1>you know, if you're not bouncing back from something, what's

1:09:42.880 --> 1:09:45.760
<v Speaker 1>wrong with you? Have you not um? You know, evolved?

1:09:46.680 --> 1:09:49.400
<v Speaker 1>There's always tools that we can use to help us

1:09:49.479 --> 1:09:55.120
<v Speaker 1>through things that feel really traumatizing. And hopefully this podcast

1:09:55.200 --> 1:09:57.640
<v Speaker 1>has helped you find your people that can lead you

1:09:57.680 --> 1:10:01.240
<v Speaker 1>down the road to finding more and more tool Thank

1:10:01.280 --> 1:10:05.360
<v Speaker 1>you again for listening, and again, Anxiety Bites, but You're

1:10:05.600 --> 1:10:14.120
<v Speaker 1>in control. For more podcasts for my Heart Radio, visit

1:10:14.160 --> 1:10:17.000
<v Speaker 1>the i heart Radio app, Apple Podcasts, or wherever you

1:10:17.080 --> 1:10:18.360
<v Speaker 1>listen to your favorite shows.