WEBVTT - Nakedness

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<v Speaker 1>Hello, I'm Dessa, and this is deeply human. Unless you

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<v Speaker 1>are listening to this program in the shower, sunbathing on

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<v Speaker 1>a progressive beach, or as a fresh born babe, you

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<v Speaker 1>are probably wearing clothing even if it's hot out, which

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<v Speaker 1>is strange when you think about it. No other animals

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<v Speaker 1>fashion garments to conceal their private parts. And that sentence

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<v Speaker 1>probably doesn't make much sense because I doubt other animals

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<v Speaker 1>bother sorting public parts from private ones. So why do

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<v Speaker 1>we like, listener? Why aren't you naked? When my little

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<v Speaker 1>brother was small, maybe six or seven, he hit a

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<v Speaker 1>sleep walking stage, well like sleep running really. It usually

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<v Speaker 1>happened shortly after his bedtime. When my mom and I

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<v Speaker 1>would be chatting on her big bed. We hear rapid

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<v Speaker 1>footfalls coming from down the hall, and we'd make way

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<v Speaker 1>because we knew that in a moment my brother would

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<v Speaker 1>be rounding the corner sand's pajamas and would leap like

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<v Speaker 1>a little naked starfish onto her bed. Then we would

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<v Speaker 1>take great care not to wake him up and embarrass

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<v Speaker 1>him before guiding him back to bed. We were more

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<v Speaker 1>concerned about this kid being ashamed of his nakedness than

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<v Speaker 1>we were of him, like launching himself out the window.

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<v Speaker 1>Let's talk to a naked grown up. Now, can you

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<v Speaker 1>introduce yourself like the way that you would at a party.

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<v Speaker 1>I can give it a go. Hi, I'm Mark, I'm

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<v Speaker 1>a party. I get nervous for a dude with some

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<v Speaker 1>self professed social anxiety in Mark went on national television

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<v Speaker 1>in the UK and got totally naked. So Naked Attraction

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<v Speaker 1>is a Channel four TV show where the dating happens

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<v Speaker 1>in reverse. They say, basically as six naked people in

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<v Speaker 1>the studio and the pick he gets to choose a

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<v Speaker 1>person to go on a date with by it gradually

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<v Speaker 1>seeing their nude body. I cannot emphasize enough how insane

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<v Speaker 1>this TV show is. I first stumbled across it a

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<v Speaker 1>couple of years ago channel surfing in a London hotel room,

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<v Speaker 1>and I spent the next hour in sustained shock. The

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<v Speaker 1>format itself was like pretty pedestrian, one person fix a

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<v Speaker 1>date out of a panel of contestants, but all the

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<v Speaker 1>guests get completely naked. And when I say completely, I'm

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<v Speaker 1>not talking about like demure poses with crossed legs or

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<v Speaker 1>topless women peeking coyly over a bare shoulder. I am

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<v Speaker 1>talking like close ups of genitals in studio lighting on

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<v Speaker 1>Network TV and Light ten PM. If I own curls,

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<v Speaker 1>I'd have to be typing these scripts one handed because

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<v Speaker 1>I would still be clutching them. But to Mark, who

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<v Speaker 1>was gearing up to re enter the dating pool, this

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<v Speaker 1>sort of terrifying challenge. It was kind of like cross

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<v Speaker 1>training for taking the Plunge. In many ways, it's more

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<v Speaker 1>scary to go out on a date and meet someone

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<v Speaker 1>new and get naked with them for the first time

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<v Speaker 1>than it is to go on an actual TV shot.

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<v Speaker 1>Our unclothed bodies do seem sort of fragile, such a

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<v Speaker 1>vast expanse of bear skin to a braid or chill

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<v Speaker 1>or burn or bruise. Naked people are just so naked humans,

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<v Speaker 1>you might recall from a bio class of your are

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<v Speaker 1>sometimes called the naked ape. We lost our fur about

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<v Speaker 1>a million years ago, and there are a few theories

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<v Speaker 1>as to why. The most popular asserts that our bear

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<v Speaker 1>skin helps us sweat to stop us from overheating. Anthropologist

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<v Speaker 1>nenigibal on Ski I study human skin, including the evolution

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<v Speaker 1>of nakedness and what it means to have naked skin.

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<v Speaker 1>What is not intuitive to me is if we evolved

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<v Speaker 1>over a fi fillion generations to be furless, then why

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<v Speaker 1>did we turn around and start wearing fur stolen from

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<v Speaker 1>other animals. Probably one of the first things we did

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<v Speaker 1>was cover ourselves up at night. Humans, like other primates,

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<v Speaker 1>would have been good at huddling with one another to

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<v Speaker 1>keep warm, and certainly we also used furs and animal hides.

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<v Speaker 1>As humans began to move outside of the tropics, we

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<v Speaker 1>get cold at night and invent blankets. Okay, that tracks,

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<v Speaker 1>But when does shame enter the picture? Because it seems

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<v Speaker 1>like and even the hottest of climbs, humans usually cover

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<v Speaker 1>themselves up, even with only a tiny little scrap of fabric,

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<v Speaker 1>and those genital coverings don't seem to serve any meaningful

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<v Speaker 1>purpose for thermal regulation. It's not like, man, I'm freezing,

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<v Speaker 1>can I borrow your fig leaf? So what's going on there?

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<v Speaker 1>What's with the whole modesty business? People were living, you know,

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<v Speaker 1>cheek by jowl, and one can imagine that there would

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<v Speaker 1>be certain situations in which the condition of the genitals

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<v Speaker 1>would cause some kind of social disruption. Let's just say gently,

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<v Speaker 1>let's try to get this past the censors together. Nina

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<v Speaker 1>what are you talking about? If you're in a close

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<v Speaker 1>social group, sometimes those interactions between individuals that cause visible

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<v Speaker 1>excitation would be considered anti social. It's like we're concealing

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<v Speaker 1>sensitive information as much as we're concealing the anatomy itself.

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<v Speaker 1>Who's roused or who's on their period. And sometimes modesty

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<v Speaker 1>isn't only about clothes. Modesty isn't necessarily about of rain up,

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<v Speaker 1>but it's about removing yourself from the greater social group

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<v Speaker 1>under particular situations. For instance, women removing themselves when they're menstruating,

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<v Speaker 1>or a couple going off when they're having sex together.

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<v Speaker 1>So like me wearing jeans right now might be the

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<v Speaker 1>equivalent of me sneaking off behind a tree or over

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<v Speaker 1>a ridge in times of yore. Like it's just me

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<v Speaker 1>keeping the intimate bits intimate, which I no longer need

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<v Speaker 1>to do geographically, because Levi's yeah, it's like clothing is

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<v Speaker 1>a little privacy shed that you take with you everywhere

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<v Speaker 1>you go, and it's a shed you are not allowed

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<v Speaker 1>to leave. Try walking down the street without your clothes

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<v Speaker 1>on in New York. Actually you can't do it. That

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<v Speaker 1>buzz kill was provided by Philip Levine, Professor of History

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<v Speaker 1>at the University of Texas. I think some people would

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<v Speaker 1>be offended and suggest that you're obscene. Other people would

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<v Speaker 1>think that you're, you know, what we used to call

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<v Speaker 1>a sex maniac, whatever on earth that means. Others would

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<v Speaker 1>think that perhaps you were psychologically unbalanced. Some would think

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<v Speaker 1>that you were making a political statement, because we do

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<v Speaker 1>know that nakedness has been used a lot as a

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<v Speaker 1>form of political resistance in many different cultures. Clothes may

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<v Speaker 1>have started with warmth and privacy, but they certainly didn't

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<v Speaker 1>end there. Clothing has become a crucial part of culture.

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<v Speaker 1>It announces social affiliations and economic status, and class and ethnicity,

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<v Speaker 1>and over the course of human history it's become almost

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<v Speaker 1>like a wearable flag sidebar. We have an episode about

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<v Speaker 1>dress and dress codes. Philippa herself specializes in colonial history,

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<v Speaker 1>when British and other European powers were traveling far beyond

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<v Speaker 1>their own shores, encountering varied customs across the planet, misunderstanding

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<v Speaker 1>much of what they saw and citing those differences to

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<v Speaker 1>rationalized programs of world domination. There is this notion that

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<v Speaker 1>bodies of color, black bodies in particular, are somehow naturally naked,

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<v Speaker 1>and that this makes those people inferior to civilized white

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<v Speaker 1>people who know to wear clothes. This is a narrative

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<v Speaker 1>over and over again in colonial texts that one of

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<v Speaker 1>the reasons we need to civilize these people is because

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<v Speaker 1>they don't understand that they need to wear clothes and

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<v Speaker 1>be modest, and they need to learn shame. We see

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<v Speaker 1>it with the missionaries in the eighteenth century when they

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<v Speaker 1>first get to places like the Pacific Islands. We see

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<v Speaker 1>it in Africa, we see it all over the world.

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<v Speaker 1>Philippin notes that while clothing traditions vary hugely across the world,

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<v Speaker 1>not every culture ties up their notions of modesty and

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<v Speaker 1>shame with the naked body. But many colonialists depicted bear

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<v Speaker 1>skin and some sort of moral failing evidence of an

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<v Speaker 1>animal nature ignorance. Charities organized fundraisers to clothe the natives

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<v Speaker 1>to fulfill a moral imperative, But a prominent naturalist named

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<v Speaker 1>Thomas Henry Huxley was eager to document the naked bodies

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<v Speaker 1>of people around the world, and a letter written by

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<v Speaker 1>Huxley was actually what inspired Philippa herself to embark on

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<v Speaker 1>a career studying nakedness. So in eighteen sixty nine. He

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<v Speaker 1>writes a letter to the man who runs the British

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<v Speaker 1>Empire and he says, and these are his words, not mine.

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<v Speaker 1>He says, please, could you arrange to have photographs of

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<v Speaker 1>naked natives sent to me for scientific research purposes? Well,

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<v Speaker 1>where i am reading this letter and my jaw drops,

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<v Speaker 1>I'm thinking eighteen sixty nine, height of the Victorian period.

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<v Speaker 1>And here he is having the goal to ask this,

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<v Speaker 1>you know, grand politician, to send him pictures of you know,

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<v Speaker 1>men and women without their kit on. Granville writes back,

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<v Speaker 1>and he says, sure, no problem, I'll be right on it.

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<v Speaker 1>And indeed he sends to what they call a circular,

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<v Speaker 1>which is basically a letter that goes to every single

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<v Speaker 1>colonial governor, saying, Professor Huxley needs pictures of your natives

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<v Speaker 1>without their clothes on, Please send eighteens sixty nine. This, dude,

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<v Speaker 1>rights send nudes to the whole world. You got it.

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<v Speaker 1>Huxley wanted the people of the empire to strip naked

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<v Speaker 1>for photos so he could classify them the way a

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<v Speaker 1>collector pins butterflies to a board. He was interested in

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<v Speaker 1>figuring out how humans evolved, but he was also working

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<v Speaker 1>on sorting people into a hierarchy of races. A lot

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<v Speaker 1>of people took similar photos, missionaries, anthropologists, even game hunters.

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<v Speaker 1>It got me thinking about how even as a child

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<v Speaker 1>growing up in Britain myself, we had had school textbooks

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<v Speaker 1>that talked about the naked native and what an incredibly

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<v Speaker 1>familiar troope this was to me, and that trope has

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<v Speaker 1>been pervasive. Our sense of propriety and shame can be

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<v Speaker 1>leveraged for power, social and political. Naked people's historically weren't

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<v Speaker 1>considered deserving of the same respect and more regard as

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<v Speaker 1>clothed ones. The most sensational and complicated and heart sinking

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<v Speaker 1>story that Philippa told me took place in an Australian

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<v Speaker 1>mission school called Rnabella. The Mission and Annabella is a

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<v Speaker 1>really interesting example of how messy this stuff becomes. I

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<v Speaker 1>think it failed, but it tried, I think, to understand

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<v Speaker 1>and to respect what it understood as the local indigenous customs.

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<v Speaker 1>So we're talking about in what was known as the

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<v Speaker 1>out back. You know, we're in the desert here. It's

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<v Speaker 1>the nineteen for days in rural Australia, one of the

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<v Speaker 1>last regions on the continent to be settled by white people,

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<v Speaker 1>and By the standards of the time, this mission school

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<v Speaker 1>was considered progressive, promoting the culture and the language of

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<v Speaker 1>the indigenous Aboriginal people. Some of the students there were

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<v Speaker 1>children of two Aboriginal parents full blood would have been

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<v Speaker 1>the term used then, and some were halfway. The kids

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<v Speaker 1>who are full bloot are being encouraged by Annabella to

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<v Speaker 1>embrace what they see as their indigenous culture, and as

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<v Speaker 1>a result, they're not allowed to wear clothes because they

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<v Speaker 1>understood as a naked and primitive people's the kids who

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<v Speaker 1>had white fathering, those kids were not allowed to go naked.

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<v Speaker 1>I don't think I am ever going to forget that

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<v Speaker 1>these kids strand in on either side of adults imaginary lines.

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<v Speaker 1>The mandate for modesty is pretty universal, even if modesty

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<v Speaker 1>looks different in practice around the world. Some places don't

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<v Speaker 1>like bare breasts or legs, or shoulders or hair. But

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<v Speaker 1>whatever the rules are, most cultures are passionate about compliance.

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<v Speaker 1>Some taboos on nakedness, however, don't seem to vary all

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<v Speaker 1>that much across culture. Philippa says there is one adult

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<v Speaker 1>body part that almost every society covers up. The biggest

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<v Speaker 1>taboo over time, without question, is the penis. There's always

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<v Speaker 1>a big hoho harp when we start to have any

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<v Speaker 1>hint that we might see a penis. Somehow women's bodies

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<v Speaker 1>are okay to commercialize, to use, to sell things, to

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<v Speaker 1>make pretty pictures from meaning you know, poshed off. It

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<v Speaker 1>goes on gallery walls. Fast forward. A woman sits for

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<v Speaker 1>her portrait with her eyes closed and her arms crossed

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<v Speaker 1>over her bare breasts in front of a studio backdrop.

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<v Speaker 1>The photos crapped at the waist, but you can see

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<v Speaker 1>like the dark band of leggings at the bottom of

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<v Speaker 1>the frame. It's a kind of image you might see

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<v Speaker 1>a lot of while scrolling on social media. But when

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<v Speaker 1>this particular image was posted to Instagram, the platform removed

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<v Speaker 1>it for violating community guidelines. The woman in the photo

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<v Speaker 1>was Naomie Nicholas Williams, a black plus sized model. She

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<v Speaker 1>the photographer, and a bunch of other people pointed out

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<v Speaker 1>that slenderer white models could post exactly these sorts of

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<v Speaker 1>images all day long and not get censored. Her fans

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<v Speaker 1>rallied on her behalf online. The hashtag I want to

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<v Speaker 1>see Naomi started gaining traction, and a lot of other

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<v Speaker 1>users who tried posting the image met with similar takedown notices.

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<v Speaker 1>Naomi wrote a public letter to the CEO of Instagram

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<v Speaker 1>that said, and I quote Instagram reproduces the same racial

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<v Speaker 1>biases that society does. Seeing fat black bodies is too

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<v Speaker 1>much or unpalatable, And actually Instagram ended up changing its

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<v Speaker 1>nudity policy, acknowledging that Naomi's photos shouldn't have been taken down.

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<v Speaker 1>One of the people who signed Naomi's letter was Shar Elise.

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<v Speaker 1>For those people right now who are just like meeting

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<v Speaker 1>you for the first time by voice only, can you

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<v Speaker 1>describe what you look like? Yeah, I'm skin I have

0:15:01.520 --> 0:15:07.360
<v Speaker 1>a shaved head. Um, I'm probably around the size well,

0:15:07.440 --> 0:15:10.640
<v Speaker 1>I'm around the size u K sixteen to eight team

0:15:10.680 --> 0:15:14.800
<v Speaker 1>and I'm like five ft five, I've got loads of tattoos,

0:15:15.280 --> 0:15:21.120
<v Speaker 1>quite a few pacings, and yeah that's me. Shar is

0:15:21.160 --> 0:15:24.200
<v Speaker 1>a content creator but sometimes model, and the founder of

0:15:24.240 --> 0:15:27.720
<v Speaker 1>an online platform called Girls Will Be Boys, which aims

0:15:27.760 --> 0:15:31.480
<v Speaker 1>to explore gender through personal stories. She says that a

0:15:31.600 --> 0:15:35.000
<v Speaker 1>naked body is seen through a completely different lens. If

0:15:35.000 --> 0:15:39.240
<v Speaker 1>that body is black, it goes back years and years

0:15:39.280 --> 0:15:44.560
<v Speaker 1>and years, Like, there's so many examples of our bodies

0:15:44.640 --> 0:15:48.800
<v Speaker 1>being seen as either like freak shows. It's not just

0:15:49.680 --> 0:15:52.280
<v Speaker 1>a body that functions that are human being lives in.

0:15:52.320 --> 0:15:54.720
<v Speaker 1>It's it's something else. It has to be something else.

0:15:54.960 --> 0:15:58.520
<v Speaker 1>It's disgusting and it's really unfair. And a lot of

0:15:58.560 --> 0:16:02.840
<v Speaker 1>forums only on naked bodies are considered artful and others

0:16:02.960 --> 0:16:06.520
<v Speaker 1>are just fundamentally indecent and shouldn't be seen at all.

0:16:06.960 --> 0:16:10.400
<v Speaker 1>We don't see women with saggy boobs, we don't see

0:16:10.440 --> 0:16:13.520
<v Speaker 1>women with bellies. They have the phrase of like all

0:16:13.560 --> 0:16:16.040
<v Speaker 1>shapes and sizes, We welcome all shapes and sizes, but

0:16:16.120 --> 0:16:19.160
<v Speaker 1>you don't. Okay, maybe different size, but it's always the

0:16:19.200 --> 0:16:22.440
<v Speaker 1>same shape. So Shar teamed up with Naomi in another

0:16:22.520 --> 0:16:25.880
<v Speaker 1>motel to pose for a photo project the protested online

0:16:25.880 --> 0:16:28.800
<v Speaker 1>censorship us three models of painted head to toe in

0:16:29.080 --> 0:16:33.040
<v Speaker 1>pink glitter all over. There literally was not expect of

0:16:33.120 --> 0:16:35.640
<v Speaker 1>us that wasn't painted, and we were kind of stood

0:16:35.680 --> 0:16:39.440
<v Speaker 1>on these podiums and it was just us in like

0:16:39.520 --> 0:16:42.760
<v Speaker 1>our natural forms, and there were close ups of like

0:16:42.880 --> 0:16:46.120
<v Speaker 1>certain body parts like back rolls, and it was just

0:16:46.200 --> 0:16:51.680
<v Speaker 1>basically a middle finger up to censorship and society and

0:16:51.800 --> 0:16:55.320
<v Speaker 1>making out that our bodies are something that they're not

0:16:55.920 --> 0:16:59.160
<v Speaker 1>and that basically, our bodies are exactly what we say

0:16:59.200 --> 0:17:01.920
<v Speaker 1>they are, and that we can be shown as all

0:17:02.200 --> 0:17:07.600
<v Speaker 1>as well as our slimmer or white counterparts. So it

0:17:07.720 --> 0:17:11.440
<v Speaker 1>was just like a celebration of us and our bodies.

0:17:16.800 --> 0:17:19.920
<v Speaker 1>The human menagerie is stocked with all sorts of bodies,

0:17:20.240 --> 0:17:22.280
<v Speaker 1>and we tend to see just a small sampling of

0:17:22.320 --> 0:17:25.800
<v Speaker 1>them represented in our media, and so we take note

0:17:25.840 --> 0:17:29.119
<v Speaker 1>when the spotlight hit someone not usually asked to center stage.

0:17:30.200 --> 0:17:32.679
<v Speaker 1>Remember that guy Mark who took off all his clothes

0:17:32.680 --> 0:17:35.720
<v Speaker 1>on that show Naked Attraction. Mark is a handsome dude,

0:17:36.000 --> 0:17:38.240
<v Speaker 1>but if you were to google clips from his appearance

0:17:38.280 --> 0:17:40.880
<v Speaker 1>on the show and I have, the first thing you're

0:17:40.920 --> 0:17:44.800
<v Speaker 1>likely to notice about his anatomy is, actually, well, what's

0:17:44.880 --> 0:17:49.280
<v Speaker 1>let him telling? I actually had my whole color on

0:17:49.720 --> 0:17:54.959
<v Speaker 1>removed and had a colostomy backfitted in order to collect

0:17:55.000 --> 0:17:57.440
<v Speaker 1>the waste that would ordinarily go through your color on

0:17:57.560 --> 0:18:01.440
<v Speaker 1>and out of your butt. And so yeah, that the

0:18:01.680 --> 0:18:03.800
<v Speaker 1>changes you the way you look because you have this

0:18:04.320 --> 0:18:08.240
<v Speaker 1>sort of medical appliance on your stomach. So at the

0:18:08.359 --> 0:18:13.920
<v Speaker 1>time I was pretty embarrassed about it. I was more reluctant,

0:18:13.960 --> 0:18:17.440
<v Speaker 1>friend want to actually see me. Mark has Crone's disease,

0:18:17.880 --> 0:18:21.199
<v Speaker 1>and after a surgery, he felt ugly hyper aware of

0:18:21.240 --> 0:18:23.960
<v Speaker 1>the bag affixed to the skin above his right hip.

0:18:24.640 --> 0:18:27.080
<v Speaker 1>He healed up and got back on his feet, but

0:18:27.240 --> 0:18:31.280
<v Speaker 1>dating posed a particular challenge. I was meeting new women

0:18:31.359 --> 0:18:34.160
<v Speaker 1>and had to get naked at some point, and therefore

0:18:34.240 --> 0:18:38.640
<v Speaker 1>had to really address this u shyness that I had.

0:18:39.080 --> 0:18:41.560
<v Speaker 1>So when his friends encouraged him to go on the program,

0:18:41.760 --> 0:18:45.040
<v Speaker 1>he went for it and the audience loved it, and

0:18:45.080 --> 0:18:48.919
<v Speaker 1>afterwards the Twitter account for Colostomy UK congratulated Mark on

0:18:49.000 --> 0:18:51.560
<v Speaker 1>his confidence and all the work he'd done raising awareness.

0:18:52.160 --> 0:18:55.280
<v Speaker 1>They also posted a shot from the episode featuring a

0:18:55.320 --> 0:18:59.040
<v Speaker 1>modesty saving eggplant emoji, but his colostomy bag in full view.

0:18:59.400 --> 0:19:02.920
<v Speaker 1>I think being naked on national TV was probably the

0:19:02.960 --> 0:19:07.680
<v Speaker 1>biggest challenge that I've done so far. I think kind

0:19:07.680 --> 0:19:11.679
<v Speaker 1>of stepping it up like that and gradually revealing it

0:19:11.760 --> 0:19:14.280
<v Speaker 1>to more and more people has helped me personally as

0:19:14.320 --> 0:19:17.199
<v Speaker 1>well as obviously, you know, the more people in the

0:19:17.200 --> 0:19:19.520
<v Speaker 1>general public that know about these things, the better. In

0:19:19.520 --> 0:19:22.639
<v Speaker 1>my opinion, getting naked can make a statement. It can

0:19:22.640 --> 0:19:26.320
<v Speaker 1>make us feel vulnerable or empowered or just chilly. But

0:19:26.400 --> 0:19:29.439
<v Speaker 1>when other people see you naked, it might change the

0:19:29.440 --> 0:19:34.600
<v Speaker 1>way they think about how you think. Okay, let's get

0:19:34.680 --> 0:19:38.000
<v Speaker 1>Kurt Gray in here already. He's based at the University

0:19:38.000 --> 0:19:40.959
<v Speaker 1>of North Carolina Chapel Hill as the director of the

0:19:41.000 --> 0:19:44.560
<v Speaker 1>Deepest Belief Slab, which let's be Frank is an amazing

0:19:44.640 --> 0:19:47.560
<v Speaker 1>name for a lab. Some years ago, a few of

0:19:47.600 --> 0:19:50.639
<v Speaker 1>his colleagues were having a debate how does seeing someone

0:19:50.760 --> 0:19:54.480
<v Speaker 1>undressed change the way you think about them? One team said,

0:19:54.840 --> 0:19:58.800
<v Speaker 1>we objectify naked bodies. When you observe somebody naked, they're

0:19:58.800 --> 0:20:01.640
<v Speaker 1>reduced to a mindless pile of meat. But the other

0:20:01.680 --> 0:20:04.280
<v Speaker 1>team said, you don't think less of them, you just

0:20:04.320 --> 0:20:07.639
<v Speaker 1>see them differently. Kurt decided to run a series of

0:20:07.680 --> 0:20:10.080
<v Speaker 1>trials to try to find out who is right. I

0:20:10.080 --> 0:20:12.439
<v Speaker 1>can tell you about the most interesting experiment, which involves

0:20:12.440 --> 0:20:16.760
<v Speaker 1>adult film stars if if you like ready, the easiest

0:20:16.760 --> 0:20:20.479
<v Speaker 1>experiment to run is just show people the same person

0:20:20.720 --> 0:20:24.560
<v Speaker 1>you know with their clothes on and close off. Same picture,

0:20:25.600 --> 0:20:28.919
<v Speaker 1>same setting, same lighting, same makeup. The only thing that

0:20:28.960 --> 0:20:34.280
<v Speaker 1>differed is nakedness. Happily, a photographer named Timothy Greenfield Sanders

0:20:34.520 --> 0:20:37.080
<v Speaker 1>had already published a book of portraits in which porn

0:20:37.119 --> 0:20:40.879
<v Speaker 1>stars were photographed both naked and clothed in exactly the

0:20:40.920 --> 0:20:44.080
<v Speaker 1>same poses. And we had a disclaimer that said warning,

0:20:44.200 --> 0:20:48.199
<v Speaker 1>you're gonna see You're gonna see pornography in this study.

0:20:48.320 --> 0:20:51.119
<v Speaker 1>And with that disclaimer, the study filled up in a

0:20:51.119 --> 0:20:55.040
<v Speaker 1>hot minute. So we asked a thousand people to judge

0:20:55.080 --> 0:20:58.760
<v Speaker 1>these adult film stars. These thousand participants were then given

0:20:58.760 --> 0:21:01.600
<v Speaker 1>a questionnaire to capture their impressions of the people in

0:21:01.640 --> 0:21:05.159
<v Speaker 1>the photographs. They were asked questions like, compared to the

0:21:05.200 --> 0:21:08.840
<v Speaker 1>average person, how much is this person capable of self control,

0:21:09.280 --> 0:21:12.879
<v Speaker 1>of planning a feeling pain, a feeling rage. And we

0:21:13.000 --> 0:21:17.200
<v Speaker 1>found that when you see someone will have their clothes on,

0:21:17.520 --> 0:21:20.720
<v Speaker 1>so that when they're naked, you see them as less

0:21:20.760 --> 0:21:24.480
<v Speaker 1>capable of thinking, but in fact more capable of feeling,

0:21:24.560 --> 0:21:29.320
<v Speaker 1>of feeling fear and pain and pleasure. Kurt's findings implied

0:21:29.359 --> 0:21:32.720
<v Speaker 1>sort of a zero sum proposition, like the more we

0:21:32.800 --> 0:21:35.919
<v Speaker 1>perceive people as thinking, the less we perceive them as

0:21:35.920 --> 0:21:40.840
<v Speaker 1>sensitive to feelings. Kurt conducted another experiment, and this time

0:21:41.080 --> 0:21:46.120
<v Speaker 1>he encouraged participants to administer safe but uncomfortable electric shocks

0:21:46.160 --> 0:21:49.720
<v Speaker 1>to someone in another room. Before doing so, however, they

0:21:49.720 --> 0:21:51.439
<v Speaker 1>were shown a picture of the guy who would be

0:21:51.440 --> 0:21:55.719
<v Speaker 1>receiving the shock, Shocky as it were. Some participants were

0:21:55.720 --> 0:21:59.680
<v Speaker 1>shown photos of Shocky negat above the waist. Other participants

0:21:59.720 --> 0:22:01.800
<v Speaker 1>were on a picture of him wearing a black hoodie.

0:22:02.160 --> 0:22:05.879
<v Speaker 1>And as you might be starting to suspect, Shaki was

0:22:05.920 --> 0:22:08.440
<v Speaker 1>a secret agent in this thing, actually a part of

0:22:08.520 --> 0:22:11.119
<v Speaker 1>Kurt's team. And so what we found there is that

0:22:11.200 --> 0:22:15.400
<v Speaker 1>people administered more shocks when people were closed than when

0:22:15.440 --> 0:22:20.080
<v Speaker 1>people were naked. Kurt figured that's because we perceived naked

0:22:20.119 --> 0:22:24.120
<v Speaker 1>people as more sensitive to pain, more vulnerable. It didn't

0:22:24.160 --> 0:22:27.639
<v Speaker 1>seem as though research participants were objectifying the naked people,

0:22:28.160 --> 0:22:31.320
<v Speaker 1>reducing them to nothing more than their physical bodies. They

0:22:31.359 --> 0:22:34.400
<v Speaker 1>still regarded them as individuals with mental lives. They still

0:22:34.440 --> 0:22:38.320
<v Speaker 1>had minds, but participants assumed the minds of naked people

0:22:38.480 --> 0:22:41.840
<v Speaker 1>were doing less intellectual work, and we're more involved with

0:22:41.960 --> 0:22:47.719
<v Speaker 1>sensation and emotion. But can we really extrapolate these findings

0:22:47.800 --> 0:22:50.919
<v Speaker 1>from the highly controlled laboratory environment to the outside world.

0:22:51.480 --> 0:22:54.320
<v Speaker 1>Kurt admits it's hard to be sure if data collected

0:22:54.359 --> 0:22:57.639
<v Speaker 1>from Harvard undergrads holds true for the rest of the

0:22:57.680 --> 0:23:00.920
<v Speaker 1>planet look in other societies. It is certainly seems that

0:23:01.119 --> 0:23:03.800
<v Speaker 1>perhaps the more powerful the more you're seeing as a thinker,

0:23:04.080 --> 0:23:06.920
<v Speaker 1>the more clothes that you have thought. But as the scientists,

0:23:06.920 --> 0:23:09.440
<v Speaker 1>how we say more park needs to be done. Kurt

0:23:09.560 --> 0:23:13.480
<v Speaker 1>understood these results to suggest that maybe seeing people differently

0:23:13.480 --> 0:23:16.639
<v Speaker 1>when they're naked isn't all bad. Maybe it helps us

0:23:16.680 --> 0:23:20.960
<v Speaker 1>register their vulnerability and prompts us to want to protect them. Also,

0:23:21.960 --> 0:23:25.080
<v Speaker 1>maybe it's just like true, maybe when we're naked we

0:23:25.200 --> 0:23:28.080
<v Speaker 1>do tend to focus more unfeeling than thinking. Right, we

0:23:28.080 --> 0:23:32.080
<v Speaker 1>wear clothes to protect ourselves so we don't feel as much.

0:23:32.520 --> 0:23:34.480
<v Speaker 1>And so I think it's true that that when we

0:23:34.520 --> 0:23:37.359
<v Speaker 1>are closed, we are more of a thinker, and we're

0:23:37.400 --> 0:23:39.679
<v Speaker 1>naked we're more of a dealer. I guess on the

0:23:39.680 --> 0:23:43.000
<v Speaker 1>occasions where I encounter someone who is observing me naked,

0:23:43.400 --> 0:23:46.479
<v Speaker 1>like I'm not planning an invasion of Prussia, like I

0:23:46.560 --> 0:23:50.359
<v Speaker 1>am more, I am more focused on the present moment,

0:23:50.480 --> 0:23:53.720
<v Speaker 1>experience and sensation, whether it's good or bad. Yeah. Yeah,

0:23:53.880 --> 0:23:56.400
<v Speaker 1>although you know a little known fact Napoleon plan most

0:23:56.400 --> 0:23:58.800
<v Speaker 1>of its advance is totally naked. But that's not true.

0:23:58.800 --> 0:24:00.920
<v Speaker 1>I just made that up. God, I just I was

0:24:01.080 --> 0:24:10.320
<v Speaker 1>like this, flip the table over, Spike, Mike, you just well, listener,

0:24:10.520 --> 0:24:13.560
<v Speaker 1>our time together is almost up. And if I sound

0:24:13.600 --> 0:24:16.680
<v Speaker 1>a little different while delivering this final thought, it's because

0:24:16.680 --> 0:24:19.439
<v Speaker 1>I am now sitting completely naked on the floor of

0:24:19.440 --> 0:24:23.320
<v Speaker 1>a hotel closet, and I would describe the sensation as

0:24:23.840 --> 0:24:27.560
<v Speaker 1>mostly humbling, kind of hard to put down my own

0:24:27.600 --> 0:24:30.480
<v Speaker 1>standard issue insecurities and focus on the task at hand.

0:24:31.480 --> 0:24:35.000
<v Speaker 1>It also feels like I am maybe doing something low

0:24:35.080 --> 0:24:39.919
<v Speaker 1>key illegal, which is probably just a product of my

0:24:40.000 --> 0:24:43.280
<v Speaker 1>own looming fear that housekeeping is going to enter un

0:24:43.280 --> 0:24:47.320
<v Speaker 1>announced and discover me in a very difficult to explain

0:24:47.359 --> 0:24:55.000
<v Speaker 1>audio project. I once read an article in the Seattle

0:24:55.080 --> 0:24:59.719
<v Speaker 1>Times about just how seriously we dig modesty. There were

0:24:59.720 --> 0:25:02.919
<v Speaker 1>these disaster planners and they were really struggling to create

0:25:03.000 --> 0:25:06.800
<v Speaker 1>viable decontamination protocols because people who were caught up in

0:25:06.840 --> 0:25:11.399
<v Speaker 1>anthrax scares were so reluctant to undress, even to save

0:25:11.440 --> 0:25:16.040
<v Speaker 1>themselves from a potentially lethal biotoxin. Some people, and I quote,

0:25:16.280 --> 0:25:20.119
<v Speaker 1>would rather be dead than strip in public. But you

0:25:20.160 --> 0:25:23.080
<v Speaker 1>know who just does not care at all about modesty

0:25:23.160 --> 0:25:28.800
<v Speaker 1>or nakedness. Tiny kids. They suck at getting into clothes

0:25:29.080 --> 0:25:32.320
<v Speaker 1>and they suck at wearing them. We've got to persuade

0:25:32.320 --> 0:25:35.199
<v Speaker 1>every new arrival to the planet one by one to

0:25:35.320 --> 0:25:37.919
<v Speaker 1>get dressed and get on board. We teach them to

0:25:37.920 --> 0:25:40.480
<v Speaker 1>put on a hat. On the winner, we explain which

0:25:40.480 --> 0:25:42.720
<v Speaker 1>parts must be covered to merge into the flow of

0:25:42.840 --> 0:25:46.680
<v Speaker 1>social traffic and to protect their furthest little bodies from

0:25:46.680 --> 0:25:50.240
<v Speaker 1>the elements would get them shoes and shirts and maybe squirts,

0:25:51.200 --> 0:25:53.720
<v Speaker 1>and by the time they're all grown up, they'll probably

0:25:53.760 --> 0:25:59.600
<v Speaker 1>be uncomfortable without clothes, feeling overexposed and vulnerable. Among the

0:25:59.680 --> 0:26:03.680
<v Speaker 1>many peculiarities of us naked apes is our ambivalence about

0:26:03.680 --> 0:26:07.960
<v Speaker 1>our own nakedness. All right, radio friends, it is time

0:26:08.000 --> 0:26:12.000
<v Speaker 1>to shut this party down before housekeeping discovers the creeposoid

0:26:12.119 --> 0:26:15.800
<v Speaker 1>hiding naked in the closet and room at oh six.

0:26:23.359 --> 0:26:27.200
<v Speaker 1>Deeply Human is a BBC World service in American public media,

0:26:27.240 --> 0:26:31.280
<v Speaker 1>co production with I Heart Media and as hosted by Mesa.

0:26:31.720 --> 0:26:35.240
<v Speaker 1>Find me online at Tessa on Instagram and Dessa Darling

0:26:35.280 --> 0:26:42.000
<v Speaker 1>on Twitter. Question why do you care so much about

0:26:42.040 --> 0:26:44.800
<v Speaker 1>what people wear? You know? I can hear you thinking

0:26:44.920 --> 0:26:47.000
<v Speaker 1>I don't care so much of it. But I bet

0:26:47.040 --> 0:26:49.600
<v Speaker 1>you've got more skin in this game than you might imagine.

0:26:50.320 --> 0:26:53.280
<v Speaker 1>Next time on Deeply human. We're talking dress codes,