WEBVTT - Part Two: Pirates, Libertalia, and the Betsimisaraka Confederation

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<v Speaker 1>Whoso Media.

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<v Speaker 2>Hello, and welcome to cool people who talk about pirates sometimes.

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<v Speaker 2>I'm your host, Margaret Kiljoy, and I'm talking to a

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<v Speaker 2>cool person about pirates sometimes whose name is Molly.

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<v Speaker 3>Hi, Molly, Hey, Margaret.

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<v Speaker 2>I suppose you have a last name, Molly Crabapple, Molly Krabapple.

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<v Speaker 2>If you've listened to part one, you know who Molly

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<v Speaker 2>Crabapple is. If you're listening only to part two, you

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<v Speaker 2>might still know who Molly Crabapple is because her stuff's

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<v Speaker 2>a lot of places, and if you don't, you should

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<v Speaker 2>look it up. But Molly Crabapple is a like a

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<v Speaker 2>conflict journalist with art and it's cool. Thank you, our

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<v Speaker 2>producer of Sophie Hi, Sophie Hi, our editor who I

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<v Speaker 2>forgot to shout out last time. I'm so sorry. Rory

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<v Speaker 2>is Rory Hi, Rory Hi, Riy you have to say

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<v Speaker 2>hi to Rory too. All those we can't continue, Hey, Rory,

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<v Speaker 2>my brain doesn't work right? And are they? Musical was

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<v Speaker 2>written for us by unwoman. So this is part two

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<v Speaker 2>about the real Libertalia, rather the cool shit that indigenous

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<v Speaker 2>rebels were doing in Madagascar and how it relates to

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<v Speaker 2>the sometimes cool and complicated shit and sometimes terrible shit

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<v Speaker 2>that pirates from the rest of the world were doing

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<v Speaker 2>in Madagascar, and how cultures come together and do weird

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<v Speaker 2>and interesting things and sometimes they're good and sometimes they're not.

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<v Speaker 2>And there's no clear moral line to easily draw in

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<v Speaker 2>this week's episodes, but it sure ain't boring. So there's

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<v Speaker 2>this pirate haven in Madagascar, except instead of a cool

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<v Speaker 2>anarchist utopia, it's a slave trade port, and in order

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<v Speaker 2>to fence their stolen goods. I guess it's one of

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<v Speaker 2>those things where it's like when you're just like kind

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<v Speaker 2>of in the crime world, you're just like fucking around

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<v Speaker 2>with people who are bad also, you.

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<v Speaker 3>Know, yeah, yeah, pretty much like the.

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<v Speaker 2>Jain Collective was totally working with the mafia. And it's

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<v Speaker 2>like very narrowly hidden subtext. You know, it's just cool

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<v Speaker 2>people do crime and bad people do crime. Crime is

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<v Speaker 2>not a useful metric by which to judge morality. This

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<v Speaker 2>slave trade port, sorry, this pirate haven in Madagascar wasn't

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<v Speaker 2>really operating under the European model of settlement in slavery,

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<v Speaker 2>but more like the Arab and indigenous model, which doesn't

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<v Speaker 2>make it Again. Whatever I've said, my piece about that

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<v Speaker 2>they were actually coordinating with locals to purchase war captives

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<v Speaker 2>and sell those into slavery. And everyone is intermarrying, and

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<v Speaker 2>it wasn't wildly distinct from local culture in a lot

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<v Speaker 2>of ways at the time. This doesn't make it good,

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<v Speaker 2>but it certainly better than the legal settlements. Rather than

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<v Speaker 2>like leading slave raids, various conflicts between various groups would

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<v Speaker 2>lead to small scale warfare which produce captives who could

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<v Speaker 2>be sold into slavery. And so at this point it's

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<v Speaker 2>worth talking about the Malagasy culture of northeast Madagascar itself.

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<v Speaker 2>Madagascar overall was not actually particularly egalitarian, but definitely not

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<v Speaker 2>a modern state structure or anything like that. And honestly,

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<v Speaker 2>it's funny because this, like not a galitarian society, is

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<v Speaker 2>so much more a galitarian than the societies that probably

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<v Speaker 2>anyone who's listening to this lives in. Currently, there was

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<v Speaker 2>an established class of priests, and there was a growing

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<v Speaker 2>class of warriors who are above everyone else too. Those

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<v Speaker 2>are the things that like keep it from being moregalitarian.

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<v Speaker 3>And what's the what religion are the priests doing?

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<v Speaker 2>Yeah, so it's really interesting. It depends on what part

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<v Speaker 2>of the island you're on. They're doing different indigenous practices.

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<v Speaker 2>But even though there's no qur'an in sight, most of

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<v Speaker 2>the rest of the island is doing what they would

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<v Speaker 2>call Islam, but it does not map to other people's

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<v Speaker 2>understanding of Islam particularly And then in the northeast part,

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<v Speaker 2>it's Jewish in that same way where it's also not.

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<v Speaker 3>Yeah, yeah, exactly, it's like a folk memory of what

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<v Speaker 3>being Jewish might have been this. Yeah, it's like, yeah,

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<v Speaker 3>like this faint trace of something.

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<v Speaker 2>Yeah. And David Graeber, who was Jewish, was kind of

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<v Speaker 2>also been like and I think that they, you know,

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<v Speaker 2>I think some Jewish cultural traits carried on. They like

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<v Speaker 2>spent a lot of time actively discussing philosophy with each

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<v Speaker 2>other and not.

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<v Speaker 3>Agreeing on things and nitpicking, nitpicking the culture of graduate students,

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<v Speaker 3>that's our culture.

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<v Speaker 2>Yeah, yeah, and again I won't say that, but grab

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<v Speaker 2>did and you can.

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<v Speaker 3>And as a Jewish woman, I will say that it's

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<v Speaker 3>no surprise that the culture of rabbis produced Marxists.

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<v Speaker 2>Yeah, absolutely, it makes sense. So Northeast Madagascar was a

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<v Speaker 2>clan structure. That whole region had about fifty clans of

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<v Speaker 2>several hundreds more than one thousand people in each clan,

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<v Speaker 2>and these were split up into these large families, and

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<v Speaker 2>you have villages and stuff. Most people are growing rice.

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<v Speaker 2>To quote Graber about the economics in any given village,

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<v Speaker 2>there was a great hall where everyone ate their midday

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<v Speaker 2>meal together, and collective granaries where each family kept their

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<v Speaker 2>own stock, but also a collective store any family coul

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<v Speaker 2>in case of shortfall. This was by no means in

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<v Speaker 2>a galitarian society. Well, everyone had access to the means

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<v Speaker 2>to sustain life, not everyone had equal access to the

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<v Speaker 2>means to create it. Just as the heads of villages

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<v Speaker 2>had multiple wives, so each clan had a dominant lineage

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<v Speaker 2>that managed to keep a large proportion of its daughters

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<v Speaker 2>to itself. It's funny that this is the like nonagalitarians.

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<v Speaker 2>It's so much more a galitarian than how we live now.

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<v Speaker 3>I mean, it seems like the losers of the nonagalitarian

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<v Speaker 3>society are all of the guys that get no wives

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<v Speaker 3>because one guy is getting a lot of them.

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<v Speaker 2>Yeah kind of. And then like and actually a new

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<v Speaker 2>clan split off all the time, started by women who

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<v Speaker 2>were unhappy with what was going on. And overall it's

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<v Speaker 2>a patriarchal and patrilineal culture, but it's like not completely

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<v Speaker 2>and that's also not universal across Madagascar, where there's more

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<v Speaker 2>of like they would, oh there's a word for it,

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<v Speaker 2>I don't remember, but instead of matrilineal or patrilineal, there's

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<v Speaker 2>a like botham version, you know, where people keep track

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<v Speaker 2>of both they're both their parents families. And that's like

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<v Speaker 2>what was happening in Madagascar overall. But northeast Madagascar was

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<v Speaker 2>like ostensibly led by men, but in really complicated ways

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<v Speaker 2>that we're going to talk about, where women actually exerted

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<v Speaker 2>a lot of power. These large families in the clans

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<v Speaker 2>themselves had sort of formal leaders who Europeans immediately called kings,

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<v Speaker 2>but these kings never centralized power and specifically they had

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<v Speaker 2>like basically no executive power. Sometimes these clans would fight.

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<v Speaker 2>I'll talk about decisions or whatever, spoil it already spoiled it.

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<v Speaker 2>They make decisions by consensus and assemblies that anyone who's

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<v Speaker 2>affected by a decision can come participate in.

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<v Speaker 3>And what makes you a king then, besides that you

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<v Speaker 3>have a lot of wives kind of that that's it.

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<v Speaker 3>That's it.

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<v Speaker 2>I think it's like, and you also kind of like

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<v Speaker 2>are doing the like I have so many daughters, and

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<v Speaker 2>I control what's happening to my daughter. Like, honestly, there's

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<v Speaker 2>some like patriarchy involved in it too, right, and you're

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<v Speaker 2>like wealthier more likely. Yeah. I think it's so interesting

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<v Speaker 2>because this happens all over the world where we just

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<v Speaker 2>like show up, like Europeans will show up and be

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<v Speaker 2>like that there's a kingdom, and people are like, what, okay,

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<v Speaker 2>if we say we're king, will you leave us alone?

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<v Speaker 1>You know?

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<v Speaker 3>Yeah? Yeah, well you decide that we're quote unquote civilized

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<v Speaker 3>enough not to invade us.

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<v Speaker 2>Yeah. And sometimes these clans would go to war with

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<v Speaker 2>each other, and I think, actually, I think that these

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<v Speaker 2>kings were like war chiefs a lot of times also,

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<v Speaker 2>which put them on equal footing with pirates in a

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<v Speaker 2>lot of ways. Right, Sometimes the kings would just sort

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<v Speaker 2>of fight duels with each other, and then during any

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<v Speaker 2>given war, captives were often taken. And then these captives

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<v Speaker 2>were generally ransom back to the original families or they

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<v Speaker 2>were married into the families that captured them. This is

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<v Speaker 2>like a way you like go get men to make

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<v Speaker 2>everyone not in bread this ye go, it's not whatever.

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<v Speaker 2>I'm not trying to put a moral judgment one way

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<v Speaker 2>or the other.

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<v Speaker 3>It's obvious. So they're kidnapping. They're not doing the usual

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<v Speaker 3>thing where they're like kidnapping women and forcing them to marry.

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<v Speaker 3>They're kidnapping dudes and forcing them to marry in.

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<v Speaker 2>Actually, you know what, now that I'm thinking this through,

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<v Speaker 2>a lot of the people are being old as slaves,

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<v Speaker 2>are also women and children, So I think they're just

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<v Speaker 2>capturing people during these raids. But that's my conjecture based

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<v Speaker 2>on what I read. And this does not create chattel slavery,

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<v Speaker 2>but of course foreigners, including Arab traders and European traders,

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<v Speaker 2>turned it into like funneled people into chattel slavery and

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<v Speaker 2>the sort of modern what we think of the North

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<v Speaker 2>Atlantic slave trade and stuff like that. And this whole

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<v Speaker 2>system of conflict kept any given clan or family from

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<v Speaker 2>taking too much power. They were often rich and they

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<v Speaker 2>were surrounded by pirate treasure and shit, but they didn't

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<v Speaker 2>have a lot of control over other people. The political decisions,

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<v Speaker 2>including criminal trials, basically were made it consensus based assemblies

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<v Speaker 2>called cabarety, and these would involve whoever had an interest

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<v Speaker 2>in whatever decision was being made. Most were on a

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<v Speaker 2>household or clan level. Sometimes they were regional, like probably

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<v Speaker 2>the one that is about to kill all the pirates

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<v Speaker 2>was probably a regional cabaret, but we don't know. Also,

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<v Speaker 2>there was like women only ones for like like if

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<v Speaker 2>the shit involved women, then only other women were involved,

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<v Speaker 2>which is better gender politics than a lot of Now,

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<v Speaker 2>there are two ways of looking at the way women

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<v Speaker 2>were treated in the society. One, the primary way that

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<v Speaker 2>is written down by European anthropologists and by European visitors

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<v Speaker 2>is that women were more or less property. They were

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<v Speaker 2>regularly kidnapped and given away. Teenage daughters of important men

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<v Speaker 2>in particular were given away, especially to foreigners like pirates

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<v Speaker 2>like Yasically you show up and they're like, ah, nice

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<v Speaker 2>to meet you, foreigner. Here is my sixteen year old daughter.

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<v Speaker 2>Fuck yeah, no, it's not the best. Men often had

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<v Speaker 2>multiple wives. These are all true statements, but they don't

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<v Speaker 2>address the reality of what was happening. According to the

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<v Speaker 2>Malagasy view of what was happening, and when pirates married

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<v Speaker 2>Malagasy women, interestingly, it brought men into the sphere of

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<v Speaker 2>these important families, so it was like I'm a little

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<v Speaker 2>bit confused I could read this both ways. There's a

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<v Speaker 2>real implica that a lot of the pirate men just

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<v Speaker 2>basically like, like the son in law now just goes

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<v Speaker 2>and like lives with father in law, you know. But

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<v Speaker 2>I believe also women were going and living in these

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<v Speaker 2>coastal towns. And we'll talk about the coastal towns in

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<v Speaker 2>a minute. The way that Malagasy women wrote about what

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<v Speaker 2>was happening is wildly different than the way that European

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<v Speaker 2>men were talking about what was happening, even though they're

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<v Speaker 2>describing the same thing.

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<v Speaker 3>So how did they describe, for instance, like your dad

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<v Speaker 3>given you to the newly arrived pirate dude, so I.

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<v Speaker 2>We arrived pirate dude.

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<v Speaker 3>I like that.

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<v Speaker 2>So they were describing what they were doing as putting

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<v Speaker 2>on love charms and going down to the ocean to

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<v Speaker 2>attract men.

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<v Speaker 3>So they were just like they're having fun.

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<v Speaker 2>They've done witchcraft to get them to show up. They're like, fuck, yeah,

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<v Speaker 2>I got a guy. I went fishing at the ocean

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<v Speaker 2>for a guy.

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<v Speaker 1>Wow. Wow.

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<v Speaker 3>So that's very different.

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<v Speaker 2>Yeah, and they would marry these men and not be

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<v Speaker 2>subordinate to them.

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<v Speaker 1>So wait, they're like, oh, there's plenty of fish in

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<v Speaker 1>the sea, but there's like.

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<v Speaker 2>Literal men in the sea.

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<v Speaker 1>They're like, oh, I'm gonna put a cute outfit on

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<v Speaker 1>and perfume and go to the sea to find a man,

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<v Speaker 1>just like me going to a bookstore being like.

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<v Speaker 2>Do you read? Are you?

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<v Speaker 1>Are?

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<v Speaker 2>You look at me? I'm so alluring? Yeah, yeah, that's

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<v Speaker 2>that is the implication of what's happening. And they were like, hell, yeah,

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<v Speaker 2>my powerful witchcraft pulled a man out of the sea,

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<v Speaker 2>you know, honey.

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<v Speaker 3>Okay, yeah, you know, good for you. And then they're like,

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<v Speaker 3>and my dad will be a good choice for my

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<v Speaker 3>my sea hookup.

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<v Speaker 2>So I again, I don't know how it relates to

0:11:36.760 --> 0:11:39.320
<v Speaker 2>the I don't know how often they're like, dad, why

0:11:39.400 --> 0:11:42.280
<v Speaker 2>do you give me to this guy? Right? I don't

0:11:42.320 --> 0:11:44.720
<v Speaker 2>know as much about that, but by and large, I

0:11:44.760 --> 0:11:46.640
<v Speaker 2>think that the way that they are viewing marriage is

0:11:46.679 --> 0:11:50.080
<v Speaker 2>as an economic relation and not as a romantic relation.

0:11:50.720 --> 0:11:54.120
<v Speaker 2>And specifically it's an economic relation between equals in a

0:11:54.120 --> 0:11:56.640
<v Speaker 2>way that it wasn't in Europe at this time, right,

0:11:57.160 --> 0:11:59.240
<v Speaker 2>And so that's like part of why Europeans could easily

0:11:59.240 --> 0:12:01.240
<v Speaker 2>be like, oh fuck in her property and being given

0:12:01.280 --> 0:12:04.240
<v Speaker 2>around because it's like, well, women were property in England

0:12:04.280 --> 0:12:05.400
<v Speaker 2>in Europe at the time.

0:12:05.240 --> 0:12:07.120
<v Speaker 3>Right, Yeah, they couldn't even own property.

0:12:07.800 --> 0:12:10.400
<v Speaker 2>Yeah, And I don't know about the property rights of women.

0:12:10.440 --> 0:12:13.559
<v Speaker 2>I do know about how women ran all the finances.

0:12:13.640 --> 0:12:18.880
<v Speaker 2>So actually that has some implications. But any man who

0:12:18.920 --> 0:12:25.320
<v Speaker 2>mistreated his wife would be killed, cursed and killed, probably poisoned.

0:12:25.760 --> 0:12:27.440
<v Speaker 2>But it was like not presented as like I'm going

0:12:27.480 --> 0:12:28.880
<v Speaker 2>to poison you. Instead it was like, oh, I don't

0:12:28.920 --> 0:12:31.080
<v Speaker 2>mess with these women though, And then there's all of

0:12:31.080 --> 0:12:33.960
<v Speaker 2>these stories about like and then this man died randomly

0:12:34.000 --> 0:12:36.760
<v Speaker 2>of illness, you know, after he was shitty to his wife.

0:12:37.360 --> 0:12:39.480
<v Speaker 3>So you're just living. You're living with your wife, and

0:12:39.520 --> 0:12:42.640
<v Speaker 3>you just know that at any moment, if you beat

0:12:42.679 --> 0:12:44.160
<v Speaker 3>her up or get out of line, that she might

0:12:44.200 --> 0:12:45.240
<v Speaker 3>just put poison in your food.

0:12:45.679 --> 0:12:46.359
<v Speaker 2>Yeah.

0:12:46.480 --> 0:12:49.520
<v Speaker 3>Basically that seems like it would make them be respectful.

0:12:49.880 --> 0:12:50.080
<v Speaker 1>Yeah.

0:12:50.160 --> 0:12:52.800
<v Speaker 2>No, And overall that seems to be what happened. And

0:12:54.080 --> 0:12:58.360
<v Speaker 2>men were necessary basically as the bread winners of get

0:12:58.360 --> 0:12:59.640
<v Speaker 2>the fuck out of here. I don't even want to

0:12:59.640 --> 0:13:01.959
<v Speaker 2>see you. Why aren't you on the ocean robbing people

0:13:01.960 --> 0:13:04.120
<v Speaker 2>and giving me stuff? Shit?

0:13:04.280 --> 0:13:04.600
<v Speaker 3>Man?

0:13:05.240 --> 0:13:08.920
<v Speaker 2>And so men couldn't be trusted with finances, and so

0:13:09.000 --> 0:13:11.880
<v Speaker 2>women were in charge of the money. Most of the

0:13:11.960 --> 0:13:14.600
<v Speaker 2>merchants at all of these port cities of pirates, whether

0:13:14.640 --> 0:13:18.120
<v Speaker 2>they were married or not, were women, and so women

0:13:18.160 --> 0:13:20.679
<v Speaker 2>are kind of running the economic sphere.

0:13:20.920 --> 0:13:22.760
<v Speaker 3>Except for the pirate kings.

0:13:23.280 --> 0:13:26.439
<v Speaker 2>Yeah, it's like the only specific pirate king. Okay, so

0:13:26.480 --> 0:13:29.000
<v Speaker 2>when I'm talking about these coastal cities, I'm actually talking

0:13:29.000 --> 0:13:31.800
<v Speaker 2>about post that pirate king getting run out of town,

0:13:31.800 --> 0:13:33.120
<v Speaker 2>and I'm going to talk about him getting run of

0:13:33.120 --> 0:13:34.760
<v Speaker 2>town after I finished the like a side about the

0:13:34.760 --> 0:13:38.040
<v Speaker 2>Malagassy folks, and I don't know, I suspect there were

0:13:38.040 --> 0:13:40.080
<v Speaker 2>also probably European traders as well, but the people who

0:13:40.120 --> 0:13:43.319
<v Speaker 2>were kind of like interfacing stuff coming in and out

0:13:43.320 --> 0:13:48.760
<v Speaker 2>of the islands were often women. Observers wrote with scandal

0:13:49.080 --> 0:13:51.880
<v Speaker 2>about how all of the Malagasy women who were married

0:13:51.880 --> 0:13:56.800
<v Speaker 2>could fuck whoever they wanted, whenever they wanted. If a

0:13:56.840 --> 0:14:00.360
<v Speaker 2>pirateman had multiple wives, each must be provided with her

0:14:00.400 --> 0:14:03.560
<v Speaker 2>own home, and then like if he's not home, they're

0:14:03.559 --> 0:14:06.760
<v Speaker 2>allowed to do whatever they want. Basically, it reached the

0:14:06.800 --> 0:14:09.560
<v Speaker 2>point where the coastal pirate towns were called cities of

0:14:09.600 --> 0:14:13.160
<v Speaker 2>women because women ran them and it was mostly women

0:14:13.240 --> 0:14:16.679
<v Speaker 2>living in them. Because all the husbands are at sea.

0:14:16.800 --> 0:14:19.120
<v Speaker 2>Isn't that weird how both those stories are true.

0:14:19.560 --> 0:14:22.600
<v Speaker 3>That's amazing, because, yeah, the Europeans, they had no frame

0:14:22.760 --> 0:14:26.200
<v Speaker 3>to interpret a world where like, first of all, where

0:14:26.200 --> 0:14:28.560
<v Speaker 3>a woman who was married could sleep around, right, where

0:14:28.600 --> 0:14:31.800
<v Speaker 3>a woman would control all of the commerce, where a

0:14:31.840 --> 0:14:34.280
<v Speaker 3>woman would poison her husband if he gave her a

0:14:34.280 --> 0:14:38.240
<v Speaker 3>black eye. They had no way to imagine or I mean,

0:14:38.240 --> 0:14:39.760
<v Speaker 3>I'm sure they had a way, but they hadn't. They

0:14:39.920 --> 0:14:43.520
<v Speaker 3>refused to imagine women as equal humans. And so if

0:14:43.560 --> 0:14:46.400
<v Speaker 3>you can't see women as equal humans, you cannot understand

0:14:46.400 --> 0:14:47.560
<v Speaker 3>at all what's going on.

0:14:48.240 --> 0:14:51.640
<v Speaker 2>Right, And then you're still talking about like a fundamentally right,

0:14:51.640 --> 0:14:54.080
<v Speaker 2>you're still talking about a slave society, right, And so

0:14:54.160 --> 0:14:56.360
<v Speaker 2>on some level, the giving away daughters, it's like, well,

0:14:56.360 --> 0:15:00.120
<v Speaker 2>people are capable of becoming property temporarily in the society

0:15:00.200 --> 0:15:02.880
<v Speaker 2>or even permanently in the society. But then like when

0:15:02.880 --> 0:15:06.360
<v Speaker 2>men are captured, they're often married into the family or whatever. Right,

0:15:06.520 --> 0:15:09.080
<v Speaker 2>so it's just different. Like I feel like this is

0:15:09.120 --> 0:15:11.760
<v Speaker 2>one of the best examples of cultural relativism I've ever seen,

0:15:12.040 --> 0:15:14.800
<v Speaker 2>where I can tell the story that does not look good,

0:15:15.360 --> 0:15:17.040
<v Speaker 2>and then I can tell the story that sounds cool

0:15:17.040 --> 0:15:20.440
<v Speaker 2>as shit, and they're both true in that it's kind

0:15:20.440 --> 0:15:22.160
<v Speaker 2>of not good and it's kind of cool as shit,

0:15:22.560 --> 0:15:26.960
<v Speaker 2>you know, at the same time. And yeah, that is

0:15:27.000 --> 0:15:29.440
<v Speaker 2>the Malagasy people on the northeast coast at the time.

0:15:29.560 --> 0:15:32.320
<v Speaker 2>This is the culture that these pirates are showing up

0:15:32.320 --> 0:15:35.680
<v Speaker 2>and intermarrying with and hanging out with. And so you've

0:15:35.720 --> 0:15:38.360
<v Speaker 2>got this first pirate settlement off on the island, and

0:15:38.400 --> 0:15:41.000
<v Speaker 2>they're sending a few slaves here and there. It's basically

0:15:41.040 --> 0:15:43.400
<v Speaker 2>in their best interest to make sure the various clans

0:15:43.480 --> 0:15:46.400
<v Speaker 2>keep fighting each other because that produces captives which they

0:15:46.400 --> 0:15:48.800
<v Speaker 2>can turn around and sell. And so there's an economic

0:15:48.880 --> 0:15:51.400
<v Speaker 2>incentive for them to go around and stir up shit.

0:15:51.560 --> 0:15:52.320
<v Speaker 2>So that's not good.

0:15:52.800 --> 0:15:54.840
<v Speaker 3>And they are stirring up shit. Do they know how

0:15:54.840 --> 0:15:55.560
<v Speaker 3>they stir up shit?

0:15:56.120 --> 0:15:58.440
<v Speaker 2>I don't know how they're stirring up shit. What I

0:15:58.480 --> 0:16:01.480
<v Speaker 2>do know is specifically late they're going to be the

0:16:01.560 --> 0:16:05.440
<v Speaker 2>fucking mediators, my god, and so I know the shift,

0:16:05.480 --> 0:16:07.760
<v Speaker 2>but I don't know what they were doing beforehand.

0:16:07.720 --> 0:16:11.320
<v Speaker 3>Being gospy bitches. They were being like, oh this one, sure, yeah, yeah,

0:16:11.320 --> 0:16:14.400
<v Speaker 3>this one says that your communal cafeteria has shitty food

0:16:14.440 --> 0:16:16.720
<v Speaker 3>and the meat is dry, you just do something about it.

0:16:17.200 --> 0:16:22.040
<v Speaker 2>Yeah, absolutely, yeah, they just cointel prode that shit, and

0:16:23.360 --> 0:16:27.880
<v Speaker 2>their primary interest is fencing stolen goods. But then the

0:16:27.920 --> 0:16:30.760
<v Speaker 2>New York City businessmen were like, you send far too

0:16:30.800 --> 0:16:33.520
<v Speaker 2>few slaves. And so the pirate king he's kind of

0:16:33.560 --> 0:16:36.400
<v Speaker 2>like he thinks forced but whatever, fuck him. He starts

0:16:36.400 --> 0:16:40.600
<v Speaker 2>stepping it up. And what he does in he didn't

0:16:40.600 --> 0:16:43.720
<v Speaker 2>write in the script sixteen ninety seven. Mm. Yeah, he

0:16:43.760 --> 0:16:46.200
<v Speaker 2>tricks a bunch of people into coming into his fort

0:16:46.920 --> 0:16:48.880
<v Speaker 2>and then he scoops them up and sells them. And

0:16:48.880 --> 0:16:51.960
<v Speaker 2>this is entirely outside the social contract of like the

0:16:51.960 --> 0:16:54.880
<v Speaker 2>way slavery is supposed to work around here, right, So

0:16:56.000 --> 0:16:58.360
<v Speaker 2>the locals burn his fucking fortress down and slit the

0:16:58.360 --> 0:16:59.400
<v Speaker 2>throat of every pirate they.

0:16:59.360 --> 0:17:01.760
<v Speaker 3>Saw, I mean understandably.

0:17:02.120 --> 0:17:04.800
<v Speaker 2>Oh yeah, except a bunch of the pirates had been

0:17:04.840 --> 0:17:06.920
<v Speaker 2>given a heads up by their wives who they were

0:17:06.920 --> 0:17:09.120
<v Speaker 2>actually nice to and had nothing to do with any

0:17:09.119 --> 0:17:10.680
<v Speaker 2>of it, and weren't there that day.

0:17:11.200 --> 0:17:14.199
<v Speaker 3>And they never they never retaliated against those pirates. Did

0:17:14.240 --> 0:17:16.320
<v Speaker 3>those pirates have to go away forever? Did they just

0:17:16.400 --> 0:17:17.560
<v Speaker 3>like leave until.

0:17:17.440 --> 0:17:20.320
<v Speaker 2>Oh they wipe out the fucking town, Like it is.

0:17:20.320 --> 0:17:23.160
<v Speaker 3>The ones who're the ones who have not been there

0:17:23.160 --> 0:17:23.560
<v Speaker 3>that day.

0:17:23.640 --> 0:17:25.080
<v Speaker 2>No, I know what I'm saying is there's no one

0:17:25.119 --> 0:17:28.960
<v Speaker 2>to retaliate against them. They show up and they slit

0:17:29.000 --> 0:17:33.919
<v Speaker 2>everyone's throats. That time, that period of slavery on this

0:17:34.000 --> 0:17:39.280
<v Speaker 2>island is over. In one attack, they wipe out a

0:17:39.320 --> 0:17:40.200
<v Speaker 2>slave trade port.

0:17:40.880 --> 0:17:41.280
<v Speaker 3>Wow.

0:17:41.920 --> 0:17:45.399
<v Speaker 2>Yeah, that particular pirate king, he escaped the knife because

0:17:45.440 --> 0:17:47.280
<v Speaker 2>he was out at sea. I don't think he was

0:17:47.320 --> 0:17:50.159
<v Speaker 2>tipped off. And he just never goes back. He's like,

0:17:50.600 --> 0:17:51.520
<v Speaker 2>I'm fucking out of here.

0:17:51.760 --> 0:17:52.760
<v Speaker 3>He knows it's fucking over.

0:17:53.240 --> 0:17:57.800
<v Speaker 2>Yeah, And basically all the pirates realized their allegiance is

0:17:57.840 --> 0:18:01.480
<v Speaker 2>not to fucking Europe or to sl They are at

0:18:01.520 --> 0:18:04.800
<v Speaker 2>war with the whole civilized world. After all. They stop

0:18:04.880 --> 0:18:08.440
<v Speaker 2>slave trading, and they cut out the trying to stir

0:18:08.520 --> 0:18:13.119
<v Speaker 2>up conflict between groups, and they more go native. I

0:18:13.840 --> 0:18:16.120
<v Speaker 2>don't know the proper way to use. I know it's

0:18:16.119 --> 0:18:17.159
<v Speaker 2>a shitty phrase. I just don't know.

0:18:17.160 --> 0:18:19.680
<v Speaker 3>They become Malagasy, they integrate.

0:18:19.640 --> 0:18:22.840
<v Speaker 2>More so, they do more of that. They're still distinct

0:18:23.080 --> 0:18:24.760
<v Speaker 2>and their children are going to become this kind of

0:18:24.800 --> 0:18:27.439
<v Speaker 2>separate clasp and we'll talk about that later. And they

0:18:27.480 --> 0:18:31.480
<v Speaker 2>moved to the mainland, and then slavers avoid northeast Madagascar

0:18:31.680 --> 0:18:36.480
<v Speaker 2>for decades because well, the pirates will still attack slave ships.

0:18:36.720 --> 0:18:39.440
<v Speaker 3>Because it turns out that that was highly effective.

0:18:39.880 --> 0:18:42.040
<v Speaker 2>Yeah yeah, and they're probably not doing it because they're

0:18:42.040 --> 0:18:45.560
<v Speaker 2>like we individually. But honestly, I'm will into bed. The

0:18:45.600 --> 0:18:48.119
<v Speaker 2>average pirate who believes in this all galitarian shit might

0:18:48.119 --> 0:18:50.320
<v Speaker 2>be like kind of anti slavery. I don't know. I mean,

0:18:50.359 --> 0:18:53.040
<v Speaker 2>obviously some of them weren't, you know, I could see it.

0:18:54.200 --> 0:18:59.239
<v Speaker 2>So the place that inspired Libertalia fell destroyed righteously, and

0:18:59.280 --> 0:19:03.160
<v Speaker 2>what rose and stay were these cities of women and

0:19:03.440 --> 0:19:09.040
<v Speaker 2>then a whole crazy rebellious confederation that is really fucking interesting.

0:19:10.000 --> 0:19:13.400
<v Speaker 2>But before we talk about it, I want to talk

0:19:13.440 --> 0:19:17.480
<v Speaker 2>about medieval weapons. Have you purchased medieval weapons lately? If

0:19:17.520 --> 0:19:20.760
<v Speaker 2>you haven't purchased a new medieval weapon, your soul has

0:19:20.800 --> 0:19:22.560
<v Speaker 2>a sword shaped hole in it.

0:19:23.200 --> 0:19:26.160
<v Speaker 3>Sword shaped holes is also what happens when you don't

0:19:26.160 --> 0:19:28.680
<v Speaker 3>purchase medieval weapons and someone else around you has.

0:19:29.000 --> 0:19:31.320
<v Speaker 2>I know, those without swords can still die upon them.

0:19:31.400 --> 0:19:46.439
<v Speaker 2>That's our slogan. Anyway, here's other ads ed, Rebecca, So

0:19:47.280 --> 0:19:48.840
<v Speaker 2>I'm going to tell you about another pirate. This is

0:19:48.880 --> 0:19:51.120
<v Speaker 2>going to lead to the weird legend stuff that people

0:19:51.160 --> 0:19:54.280
<v Speaker 2>are going to build. There's a guy named Henry Avery,

0:19:54.440 --> 0:19:56.480
<v Speaker 2>and he's like in the like list of like he's

0:19:56.480 --> 0:19:59.679
<v Speaker 2>not Blackbeard, but he's like up there right. He's one

0:19:59.720 --> 0:20:03.359
<v Speaker 2>of the the guys people talk about. He was active

0:20:03.359 --> 0:20:06.000
<v Speaker 2>for all of two years and he pulled off the

0:20:06.040 --> 0:20:10.639
<v Speaker 2>greatest haul in pirate history probably and he was never caught.

0:20:10.760 --> 0:20:13.800
<v Speaker 2>He's one of the only motherfuckers that didn't get caught him.

0:20:13.840 --> 0:20:15.480
<v Speaker 3>And the Chinese pirate queen.

0:20:15.560 --> 0:20:17.080
<v Speaker 2>Oh does she get away in the end? That rules?

0:20:17.160 --> 0:20:19.720
<v Speaker 3>She did. At the end, she was so powerful that

0:20:19.920 --> 0:20:22.280
<v Speaker 3>the government like cut a deal with her and she

0:20:22.280 --> 0:20:23.840
<v Speaker 3>got to like retire with all her money.

0:20:24.160 --> 0:20:27.720
<v Speaker 2>Yeah, that makes sense. Most of Avery's folks, who we

0:20:27.800 --> 0:20:30.040
<v Speaker 2>know where they ended up. They just like showed up

0:20:30.080 --> 0:20:32.240
<v Speaker 2>to the Americas and were like, Hey, if we give

0:20:32.280 --> 0:20:34.760
<v Speaker 2>you like a shit ton of stolen stuff, can you

0:20:34.840 --> 0:20:38.840
<v Speaker 2>just not kill us? And America was like, yeah, that

0:20:38.880 --> 0:20:43.840
<v Speaker 2>sounds up our alley, you know. But most Golden Age

0:20:43.840 --> 0:20:46.160
<v Speaker 2>pirates got their start in a similar way as our

0:20:46.160 --> 0:20:52.080
<v Speaker 2>guy Avery, unpaid wages. The Charles two was a ship

0:20:52.080 --> 0:20:54.760
<v Speaker 2>that wasn't paying its sailors and there was a big

0:20:54.760 --> 0:20:58.640
<v Speaker 2>old warship, and so the sailors were like, well, we

0:20:58.680 --> 0:21:00.520
<v Speaker 2>want to get paid though, and they were like, well,

0:21:00.560 --> 0:21:01.879
<v Speaker 2>we're not going to pay you right now. And they

0:21:01.920 --> 0:21:05.200
<v Speaker 2>were like, there's a lot of us, and so they mutinied.

0:21:05.760 --> 0:21:08.320
<v Speaker 3>Good for them, Good for them as a freelancer who

0:21:08.320 --> 0:21:11.600
<v Speaker 3>has often gotten paid later or not gotten paid at all. Yeah,

0:21:11.600 --> 0:21:12.680
<v Speaker 3>I salute you, pirates.

0:21:12.920 --> 0:21:16.720
<v Speaker 2>Yeah exactly, mutineers. You'll get the death penalty if you

0:21:16.800 --> 0:21:18.560
<v Speaker 2>go back to port. So they're like, all right, we're

0:21:18.600 --> 0:21:20.840
<v Speaker 2>pirates now, all because your boss has tried to get

0:21:20.880 --> 0:21:22.320
<v Speaker 2>you to work for free, almost like that was a

0:21:22.359 --> 0:21:25.360
<v Speaker 2>big hole thing during the seventeen and eighteenth century.

0:21:25.720 --> 0:21:28.520
<v Speaker 3>They didn't pay you for that children's book you illustrated.

0:21:28.480 --> 0:21:31.000
<v Speaker 2>Nope, nope. So it's time to just go to war

0:21:31.000 --> 0:21:34.639
<v Speaker 2>against the world exactly. And I feel like there's a

0:21:34.720 --> 0:21:38.280
<v Speaker 2>lesson in here somewhere about how, for example, unpaid wages

0:21:38.520 --> 0:21:42.080
<v Speaker 2>are the largest category theft in the US today. The

0:21:42.119 --> 0:21:45.800
<v Speaker 2>Economic Policy Institute calculates that workers in this country now

0:21:45.920 --> 0:21:48.800
<v Speaker 2>not talking about the old seventeen hundreds, are robbed of

0:21:49.000 --> 0:21:51.639
<v Speaker 2>fifty billion dollars a year, which is one hundred times

0:21:51.640 --> 0:21:56.359
<v Speaker 2>more than the combined sum of all robbery. So all

0:21:56.400 --> 0:21:58.399
<v Speaker 2>these motherfuckers run out there and buy guns to protect

0:21:58.400 --> 0:22:01.040
<v Speaker 2>themselves from robbery, are pointing the guns in the wrong direction,

0:22:01.160 --> 0:22:05.560
<v Speaker 2>is all I'm saying. Anyway, before criminally actionable things get said,

0:22:06.920 --> 0:22:09.040
<v Speaker 2>back to ye oldie times, that's obviously what we're talking about.

0:22:09.040 --> 0:22:11.080
<v Speaker 2>We're only talking about ye oldie times, which.

0:22:10.920 --> 0:22:12.800
<v Speaker 3>Is safely in the past and has no relevance to

0:22:12.800 --> 0:22:13.760
<v Speaker 3>the present whatsoever.

0:22:14.400 --> 0:22:17.720
<v Speaker 2>No, I can't even imagine any comparisons that could be made,

0:22:17.880 --> 0:22:20.000
<v Speaker 2>like the one I just made. So Avery and his

0:22:20.000 --> 0:22:23.680
<v Speaker 2>friend's mutiny and they elect Avery captain, and so they

0:22:23.680 --> 0:22:27.200
<v Speaker 2>renamed their ship the Fancy, which is a cool fucking

0:22:27.280 --> 0:22:28.720
<v Speaker 2>name for a pirate ship.

0:22:28.480 --> 0:22:32.639
<v Speaker 3>The Fancy. Yeah, yeah, does that like Swarowski crystals are

0:22:32.640 --> 0:22:33.280
<v Speaker 3>their pasties?

0:22:33.440 --> 0:22:33.879
<v Speaker 2>I don't know.

0:22:34.160 --> 0:22:34.480
<v Speaker 3>I don't know.

0:22:34.520 --> 0:22:37.399
<v Speaker 2>Well, it's pretty soon gonna have the most treasure a

0:22:37.480 --> 0:22:39.280
<v Speaker 2>ship has ever stolen on it.

0:22:39.400 --> 0:22:41.600
<v Speaker 3>So I hope they're doing some like glam shit with

0:22:41.640 --> 0:22:42.560
<v Speaker 3>that Fancy.

0:22:43.080 --> 0:22:44.600
<v Speaker 2>That's one of the things that's so fucking weird about

0:22:44.600 --> 0:22:47.320
<v Speaker 2>pirates is so interesting. They're stuck doing glam shit because

0:22:47.320 --> 0:22:49.320
<v Speaker 2>they can't always fence that shit, and so they're just

0:22:49.320 --> 0:22:52.280
<v Speaker 2>like walking around like covered in jewels, because you can't

0:22:52.320 --> 0:22:54.760
<v Speaker 2>sell this like rare jewel that everyone knows that if

0:22:54.800 --> 0:22:57.000
<v Speaker 2>you sell it, you'll get murdered by the state, you know.

0:22:57.640 --> 0:22:59.920
<v Speaker 3>So you always you always have to dress fancy.

0:23:00.480 --> 0:23:03.280
<v Speaker 2>Yeah, And so they sailed to the Indian Ocean. I

0:23:03.280 --> 0:23:05.080
<v Speaker 2>think they start off off the coast of Spain and

0:23:05.160 --> 0:23:07.399
<v Speaker 2>been more certain about things. And they go to the

0:23:07.440 --> 0:23:09.399
<v Speaker 2>Indian Ocean and they join a fleet and they attack

0:23:09.480 --> 0:23:12.000
<v Speaker 2>some fuck off rich ships from the Mughal Empire. I

0:23:12.040 --> 0:23:14.560
<v Speaker 2>promise you, the Mughal Empire. This is where they come up.

0:23:15.560 --> 0:23:19.280
<v Speaker 2>The amount that they stole is calculated now to be

0:23:19.359 --> 0:23:22.560
<v Speaker 2>somewhere between two hundred to four hundred million dollars in

0:23:22.600 --> 0:23:23.320
<v Speaker 2>today's money.

0:23:23.760 --> 0:23:26.280
<v Speaker 3>And the Mughal Empire then, like the level of fanciness

0:23:26.320 --> 0:23:29.280
<v Speaker 3>that the Mughal Empire is, there is no fanciness like

0:23:29.320 --> 0:23:32.280
<v Speaker 3>that in Europe. Europe is a backwater. Then. I mean,

0:23:32.320 --> 0:23:34.520
<v Speaker 3>these are the people who are building the taj Mahal.

0:23:35.000 --> 0:23:36.840
<v Speaker 3>These are the people that if you went to like

0:23:36.880 --> 0:23:39.760
<v Speaker 3>a party in England then it would smell like shit

0:23:39.960 --> 0:23:42.760
<v Speaker 3>and I don't know, stale beer. If you went to

0:23:42.800 --> 0:23:45.359
<v Speaker 3>a party in the Mughal Empire, it would smell like

0:23:45.400 --> 0:23:48.280
<v Speaker 3>one thousand two roses that were arranged in a lot

0:23:48.400 --> 0:23:53.160
<v Speaker 3>ornate persian ate patterns in giant golden flagons of water.

0:23:53.840 --> 0:23:56.280
<v Speaker 3>It is the most it is the most lavish place

0:23:56.320 --> 0:23:59.320
<v Speaker 3>on earth. So whatever they eluded from the Mughal Empire

0:23:59.440 --> 0:24:01.399
<v Speaker 3>is shit though. Make a European's eyes pop.

0:24:02.280 --> 0:24:06.360
<v Speaker 2>Yeah, And this is like, this is more than even

0:24:06.359 --> 0:24:09.080
<v Speaker 2>the pirate King of Madagascar because this happens before they

0:24:09.119 --> 0:24:11.200
<v Speaker 2>all get their throat split a couple of years earlier,

0:24:11.280 --> 0:24:15.640
<v Speaker 2>I think sixteen ninety five whatever. But even the pirate

0:24:15.680 --> 0:24:19.080
<v Speaker 2>King of Madagascar could not realistically fence all this shit.

0:24:20.000 --> 0:24:24.480
<v Speaker 2>This theft was an international incident. It almost got England

0:24:25.200 --> 0:24:29.400
<v Speaker 2>kicked out of India, like, it almost ruined international trade

0:24:29.520 --> 0:24:32.560
<v Speaker 2>because India or the Mubile Empire was like, this is

0:24:32.640 --> 0:24:36.199
<v Speaker 2>y'all's fault, and England was like, we're really sorry. We

0:24:36.280 --> 0:24:38.800
<v Speaker 2>swear they hadn't. They had not yet conquered India obviously,

0:24:39.200 --> 0:24:39.520
<v Speaker 2>so this.

0:24:39.480 --> 0:24:41.280
<v Speaker 3>Could have been like a cautionary thing that kept the

0:24:41.320 --> 0:24:43.480
<v Speaker 3>Brits out from take colonizing India.

0:24:43.600 --> 0:24:47.800
<v Speaker 2>I know, Avery almost saved the day, but instead England

0:24:48.480 --> 0:24:52.400
<v Speaker 2>declared avery the enemy of all humanity and the world's

0:24:52.480 --> 0:24:54.520
<v Speaker 2>first international manhunt was.

0:24:54.480 --> 0:24:57.760
<v Speaker 3>On most wanted man in the Ship, the Fancy.

0:24:58.040 --> 0:25:01.879
<v Speaker 2>Yeah mm hmm, and his crew, who disappeared to the Americas,

0:25:01.880 --> 0:25:03.400
<v Speaker 2>where they bought their way in. I think a lot

0:25:03.400 --> 0:25:05.359
<v Speaker 2>of them went to Ireland. I read two sources that

0:25:05.760 --> 0:25:09.639
<v Speaker 2>seemed to disagree about that, and twenty four of his

0:25:09.680 --> 0:25:12.080
<v Speaker 2>crew were arrested and six of them were hanged. Avery

0:25:12.160 --> 0:25:15.360
<v Speaker 2>himself was never caught. There are a thousand stories about

0:25:15.359 --> 0:25:18.040
<v Speaker 2>what he did next. There's a he went and retired rich.

0:25:18.160 --> 0:25:21.320
<v Speaker 2>There's a he got screwed over by diamond merchants. Oh

0:25:21.400 --> 0:25:23.640
<v Speaker 2>my god, that's probably an anti Semitic conspiracy theory. There's

0:25:23.680 --> 0:25:26.280
<v Speaker 2>a he got screwed over by diamond merchants and died poor.

0:25:26.960 --> 0:25:30.280
<v Speaker 2>And there's a like he became a spy for blah

0:25:30.280 --> 0:25:33.120
<v Speaker 2>blah blah, and just no one fucking knows.

0:25:33.480 --> 0:25:35.800
<v Speaker 3>What do you think happened to him?

0:25:35.840 --> 0:25:39.200
<v Speaker 2>Honestly, maybe because of what I just read. I think

0:25:39.240 --> 0:25:42.080
<v Speaker 2>he married his way into a Malagassy family and was like,

0:25:42.080 --> 0:25:42.680
<v Speaker 2>I'm good.

0:25:43.200 --> 0:25:45.400
<v Speaker 3>And he was just enjoying, like the beautiful weather and

0:25:45.640 --> 0:25:48.600
<v Speaker 3>the yeah, cool society, gossiping at the communal table.

0:25:49.440 --> 0:25:52.080
<v Speaker 2>That's like my best guess. But I don't have a

0:25:52.080 --> 0:25:53.840
<v Speaker 2>good sense of him as a person. He kind of

0:25:53.840 --> 0:25:55.879
<v Speaker 2>has that thing where the reputation around him is that

0:25:55.920 --> 0:25:57.879
<v Speaker 2>he was like a little bit more of like a

0:25:57.920 --> 0:26:00.720
<v Speaker 2>proper gentleman and like a family man, and he ust less.

0:26:01.119 --> 0:26:02.720
<v Speaker 2>Because actually a lot of those people would be the

0:26:02.720 --> 0:26:04.800
<v Speaker 2>people who get elected captain, because people were like, oh,

0:26:04.960 --> 0:26:07.520
<v Speaker 2>we like that guy is like a little bit calmer

0:26:07.560 --> 0:26:10.439
<v Speaker 2>and shit, you know, and are more likely to be literate.

0:26:10.480 --> 0:26:13.000
<v Speaker 2>Often it was like the literate people who were elected captain.

0:26:13.680 --> 0:26:17.439
<v Speaker 2>But I don't know. I don't know what happened to him,

0:26:17.760 --> 0:26:22.440
<v Speaker 2>But I do know what happened to his reputation, which

0:26:22.480 --> 0:26:25.800
<v Speaker 2>is that the pirates on Matta Gascar did this wild

0:26:25.960 --> 0:26:29.840
<v Speaker 2>scam against the entire world with his legacy. By the

0:26:29.880 --> 0:26:32.840
<v Speaker 2>early seventeen hundreds, about ten years later or so, they

0:26:32.840 --> 0:26:35.720
<v Speaker 2>announced that Avery was there with ten thousand men, and

0:26:35.760 --> 0:26:39.159
<v Speaker 2>that they had set up an entire country, a utopian

0:26:39.200 --> 0:26:43.840
<v Speaker 2>democratic society, and they sent out emissaries all over the

0:26:43.880 --> 0:26:48.120
<v Speaker 2>fucking world, or scam artists independently just decided this would

0:26:48.119 --> 0:26:51.879
<v Speaker 2>be fun to do. Basically, people claiming to be emissaries

0:26:52.000 --> 0:26:55.800
<v Speaker 2>showed up to all over Europe, and the Ottoman Empire

0:26:56.400 --> 0:26:59.119
<v Speaker 2>to try and convince them to make treaties with this

0:26:59.200 --> 0:27:00.439
<v Speaker 2>fucking pirate kingdom.

0:27:00.800 --> 0:27:02.200
<v Speaker 3>What did they call the pirate kingdom?

0:27:02.720 --> 0:27:05.399
<v Speaker 2>I don't know. I'm like annoyed by this. I'm annoyed

0:27:05.400 --> 0:27:08.399
<v Speaker 2>that I don't know the answer to that. England and

0:27:08.440 --> 0:27:10.760
<v Speaker 2>France and the Netherlens told them to kick rocks when

0:27:10.760 --> 0:27:13.600
<v Speaker 2>the emissaries showed up. But they made allies in Sweden,

0:27:13.680 --> 0:27:16.280
<v Speaker 2>Russia and the Ottoman Empire and Sweden actually signed some

0:27:16.320 --> 0:27:18.359
<v Speaker 2>treaties before they figured out they were being lied to.

0:27:19.240 --> 0:27:19.440
<v Speaker 3>No.

0:27:20.119 --> 0:27:23.000
<v Speaker 2>And Daniel Dafoe, the Robinson Crusoe guy, was a really

0:27:23.000 --> 0:27:25.840
<v Speaker 2>important writer and wrote about Salien and shit all the time,

0:27:25.840 --> 0:27:28.080
<v Speaker 2>and pirates and shit. He like wrote this whole thing

0:27:28.080 --> 0:27:30.160
<v Speaker 2>about how interesting all this was, and then ten years

0:27:30.240 --> 0:27:31.560
<v Speaker 2>later when he found out it was like a lie,

0:27:31.640 --> 0:27:34.840
<v Speaker 2>he wrote this like long, like it's a lie. He's

0:27:34.880 --> 0:27:36.439
<v Speaker 2>like also the guy who like myth busted it.

0:27:37.080 --> 0:27:38.960
<v Speaker 3>He actually like did a correction of himself in a

0:27:39.000 --> 0:27:40.480
<v Speaker 3>way that is exceedingly rare.

0:27:41.280 --> 0:27:44.800
<v Speaker 2>Yeah, that's true, I know, right. Props to you, Daniel Dafoe.

0:27:44.800 --> 0:27:47.560
<v Speaker 2>I don't know anything about you as a person. And

0:27:48.119 --> 0:27:50.840
<v Speaker 2>one of the reasons that this is so interesting is

0:27:50.880 --> 0:27:54.600
<v Speaker 2>this is the grand scale version of what pirates did anyway,

0:27:54.960 --> 0:27:57.760
<v Speaker 2>which was create wild myths about who we are so

0:27:57.800 --> 0:28:01.719
<v Speaker 2>people don't fuck with us. And it's going to kind

0:28:01.760 --> 0:28:04.320
<v Speaker 2>of lead to what people are then going to do

0:28:04.840 --> 0:28:09.440
<v Speaker 2>with what Graber presents is a myth that still is pervasive,

0:28:10.280 --> 0:28:14.800
<v Speaker 2>basically like this concept of like mock kings and mock kingdoms.

0:28:16.320 --> 0:28:19.119
<v Speaker 2>With the fall of that small island community, pirates were

0:28:19.160 --> 0:28:20.760
<v Speaker 2>moving to the mainland and they set up a bunch

0:28:20.800 --> 0:28:22.760
<v Speaker 2>of port towns all over the northeast of the island.

0:28:23.160 --> 0:28:26.480
<v Speaker 2>And we know a little bit about how they function.

0:28:26.560 --> 0:28:29.520
<v Speaker 2>We have educated guesses. We know, for example, that a

0:28:29.560 --> 0:28:34.560
<v Speaker 2>pirate we believe the sources are iffy or the sources

0:28:34.560 --> 0:28:37.280
<v Speaker 2>say this happened, but you know whatever. We know that

0:28:37.320 --> 0:28:39.640
<v Speaker 2>a pirate crew moved on to mainland Madagascar at the

0:28:39.680 --> 0:28:41.960
<v Speaker 2>end of seventeen oh three and elected a guy named

0:28:42.080 --> 0:28:44.760
<v Speaker 2>Nathaniel North as their captain. And this is the first

0:28:44.760 --> 0:28:48.640
<v Speaker 2>time we see the sort of evidence of people saying, hey,

0:28:48.640 --> 0:28:51.440
<v Speaker 2>this system worked on a ship, why not try it

0:28:51.480 --> 0:28:53.960
<v Speaker 2>on land. What if we like elect the guy who's

0:28:54.000 --> 0:28:56.240
<v Speaker 2>in charge and then make most of our decisions by

0:28:56.280 --> 0:29:00.880
<v Speaker 2>direct democracy. This place was called Ambo Navalla, and we

0:29:00.960 --> 0:29:04.560
<v Speaker 2>don't actually know where it was. There's some guesses and

0:29:05.360 --> 0:29:08.440
<v Speaker 2>these pirates once they moved on to land. According to

0:29:08.480 --> 0:29:11.080
<v Speaker 2>that not really trustworthy, but the only actual source book

0:29:11.080 --> 0:29:15.760
<v Speaker 2>about pirates, they became conflict resolution specialists with the locals.

0:29:16.480 --> 0:29:19.320
<v Speaker 3>Because they had this cultural memory of having started so

0:29:19.360 --> 0:29:20.920
<v Speaker 3>much shit, they knew how to de escalate it.

0:29:21.840 --> 0:29:24.400
<v Speaker 2>So instead of promoting conflict because it led to more

0:29:24.440 --> 0:29:27.560
<v Speaker 2>captives and therefore more slaves, they were running around listening

0:29:27.560 --> 0:29:30.800
<v Speaker 2>to both sides of issues and helping people find peaceful resolution.

0:29:31.720 --> 0:29:34.920
<v Speaker 2>And the book goes on at length discussing their strategies,

0:29:34.920 --> 0:29:38.080
<v Speaker 2>but not necessarily their motives behind it. There's self interest

0:29:38.120 --> 0:29:40.640
<v Speaker 2>here first. The one I can tell you what their

0:29:40.640 --> 0:29:44.120
<v Speaker 2>self interest was is that internally they developed a lot

0:29:44.160 --> 0:29:48.760
<v Speaker 2>of conflict resolution methods because they absolutely needed to provide

0:29:49.160 --> 0:29:53.160
<v Speaker 2>show a united front to the outside, because if they

0:29:53.160 --> 0:29:56.240
<v Speaker 2>were seen as divided, people would probably come raid them

0:29:56.280 --> 0:29:58.200
<v Speaker 2>and you know, fuck them up right.

0:29:58.320 --> 0:30:00.000
<v Speaker 3>And there would also be a lot of extreme conflict

0:30:00.080 --> 0:30:01.760
<v Speaker 3>if you're strapped on a ship with each other.

0:30:02.000 --> 0:30:03.800
<v Speaker 2>Yeah, no, totally, Well now they're on an island, but yeah,

0:30:03.800 --> 0:30:05.440
<v Speaker 2>it was stly in so many of you. You know,

0:30:06.680 --> 0:30:09.800
<v Speaker 2>and I think that doing it for other people, it's

0:30:09.840 --> 0:30:13.240
<v Speaker 2>either getting presented as this like quirky moral good they're

0:30:13.280 --> 0:30:15.720
<v Speaker 2>like motive isn't really that I was able to figure

0:30:15.720 --> 0:30:18.800
<v Speaker 2>out explain, but it certainly makes them useful to the

0:30:18.840 --> 0:30:20.560
<v Speaker 2>locals and makes people like you if you're the person

0:30:20.600 --> 0:30:25.360
<v Speaker 2>who always like makes everything work okay, you know. These

0:30:25.440 --> 0:30:28.480
<v Speaker 2>pirates and many many others married locals and got involved

0:30:28.520 --> 0:30:31.880
<v Speaker 2>in local politics, basically becoming part of the large clan

0:30:31.960 --> 0:30:34.200
<v Speaker 2>families in some cases and in other cases, they would

0:30:34.200 --> 0:30:36.080
<v Speaker 2>set up these like cities of women on the coast,

0:30:37.480 --> 0:30:42.360
<v Speaker 2>and then a local group of five clans elected themselves

0:30:42.600 --> 0:30:44.120
<v Speaker 2>or picked it. I don't know how they picked it

0:30:44.520 --> 0:30:47.360
<v Speaker 2>ended up with a high king and they formed the

0:30:47.640 --> 0:30:52.320
<v Speaker 2>Sokoa Confederation. These folks, they're slightly further to the south,

0:30:52.360 --> 0:30:55.240
<v Speaker 2>and they were landlocked or they didn't specifically control a port,

0:30:55.680 --> 0:30:58.320
<v Speaker 2>and they didn't want to be landlocked, so they conquered

0:30:58.320 --> 0:31:01.720
<v Speaker 2>the ports, and they were dicks about it. According to

0:31:01.760 --> 0:31:05.200
<v Speaker 2>some sources, they were just absolute tyrants. Their leader was

0:31:05.240 --> 0:31:08.640
<v Speaker 2>a guy named raman Gano, which is more of a

0:31:08.680 --> 0:31:11.880
<v Speaker 2>title than a name, and it means he who does

0:31:11.920 --> 0:31:13.200
<v Speaker 2>exactly as he pleases.

0:31:13.800 --> 0:31:14.360
<v Speaker 3>Oh god.

0:31:15.040 --> 0:31:15.520
<v Speaker 2>Yeah.

0:31:15.640 --> 0:31:17.640
<v Speaker 3>So so Elon Musk comes.

0:31:18.600 --> 0:31:21.360
<v Speaker 2>Yeah, he's our main villain here.

0:31:21.800 --> 0:31:22.000
<v Speaker 3>Yeah.

0:31:22.040 --> 0:31:24.320
<v Speaker 2>Yeah, there's a war that's gonna there's gonna be a

0:31:24.320 --> 0:31:25.640
<v Speaker 2>rebellion in a war. It's kind of one of the

0:31:25.680 --> 0:31:27.400
<v Speaker 2>main things that we're gonna talk about the rest of

0:31:27.400 --> 0:31:31.120
<v Speaker 2>this episode. And there's only one fucking source on it again,

0:31:31.320 --> 0:31:34.120
<v Speaker 2>and this is a different source. This source is that

0:31:34.160 --> 0:31:39.200
<v Speaker 2>a French spy, years later, working for a European con man,

0:31:39.760 --> 0:31:42.360
<v Speaker 2>went around and interviewed the rebels about what they had

0:31:42.360 --> 0:31:43.640
<v Speaker 2>done forty years earlier.

0:31:44.120 --> 0:31:46.440
<v Speaker 3>Okay, okay, I'm gonna go to Tangent. You're gonna forgive me.

0:31:46.800 --> 0:31:48.960
<v Speaker 3>So why does a fucking con man have a spy

0:31:49.320 --> 0:31:50.840
<v Speaker 3>And does the spy know that the guy is a

0:31:50.880 --> 0:31:52.280
<v Speaker 3>con man or does he think that he's like a

0:31:52.320 --> 0:31:54.800
<v Speaker 3>lost Romanov monarch? What the fuck tell me? You gotta

0:31:54.800 --> 0:31:55.080
<v Speaker 3>tell me?

0:31:55.160 --> 0:31:57.320
<v Speaker 2>Oh my god. It was so complicated that I was

0:31:57.360 --> 0:31:59.400
<v Speaker 2>like I started writing into the script and then I

0:31:59.440 --> 0:32:04.240
<v Speaker 2>was like, this is so complicated. It he was trying

0:32:04.280 --> 0:32:07.520
<v Speaker 2>to prove some shit about the way that Matta Gascar

0:32:07.760 --> 0:32:10.560
<v Speaker 2>was so he could like sell some shit to some Europeans.

0:32:11.000 --> 0:32:14.920
<v Speaker 2>Like he was like he like wanted to basically, I think,

0:32:15.000 --> 0:32:16.640
<v Speaker 2>like sell settlements or something.

0:32:17.240 --> 0:32:19.880
<v Speaker 3>So he's like selling fucking time shares to the Europeans,

0:32:19.880 --> 0:32:22.280
<v Speaker 3>and he has a spy to like get Intel to

0:32:22.400 --> 0:32:24.080
<v Speaker 3>sell to sell like fake time shares.

0:32:25.160 --> 0:32:27.760
<v Speaker 2>I don't think you're wrong, but I also don't know

0:32:27.800 --> 0:32:30.600
<v Speaker 2>if you're right. I basically like this part of it.

0:32:30.640 --> 0:32:33.840
<v Speaker 2>I was like, oh my god, this is so complicated.

0:32:33.880 --> 0:32:36.240
<v Speaker 2>The thing that it is was so complicated that I

0:32:36.320 --> 0:32:37.800
<v Speaker 2>was like, I'm going to simplify this. But if I

0:32:37.840 --> 0:32:39.600
<v Speaker 2>had thought this through and realized that you were my guests,

0:32:39.600 --> 0:32:41.400
<v Speaker 2>I realized I should have done the European con men

0:32:41.480 --> 0:32:42.400
<v Speaker 2>more justice that.

0:32:42.360 --> 0:32:43.760
<v Speaker 3>I was going to just like tear you down that

0:32:43.880 --> 0:32:44.720
<v Speaker 3>rabbit hole, you know.

0:32:45.360 --> 0:32:49.320
<v Speaker 2>Yeah, and this is where our history comes from, right,

0:32:49.400 --> 0:32:51.600
<v Speaker 2>So this is not a reliable source. But this man

0:32:52.160 --> 0:32:55.120
<v Speaker 2>does seem to be genuinely really and he fell doun

0:32:55.160 --> 0:32:57.920
<v Speaker 2>a fucking rabbit hole. He was like, I want to

0:32:58.040 --> 0:33:02.680
<v Speaker 2>know about this fucking confederation of rebels that's going to form.

0:33:02.760 --> 0:33:05.920
<v Speaker 2>But he's talking to people and he builds his hagiography, right,

0:33:06.800 --> 0:33:10.280
<v Speaker 2>like the making of a saint about this man who

0:33:10.280 --> 0:33:12.120
<v Speaker 2>we're going to talk about soon. The sort of the

0:33:12.160 --> 0:33:14.959
<v Speaker 2>person who's presented as the grand leader of this confederation,

0:33:15.960 --> 0:33:19.360
<v Speaker 2>and it absolutely emphasizes this great man of history narrative

0:33:19.360 --> 0:33:22.560
<v Speaker 2>of what's to come. But that narrative is not held

0:33:22.640 --> 0:33:27.040
<v Speaker 2>up by anthropological evidence. So Graber's claim is that this

0:33:27.080 --> 0:33:30.600
<v Speaker 2>is another mock king. This is a war chief who

0:33:30.680 --> 0:33:32.960
<v Speaker 2>has now been They're like, oh, yeah, we totally have

0:33:33.000 --> 0:33:34.400
<v Speaker 2>a high king. Don't fuck with us.

0:33:34.880 --> 0:33:37.680
<v Speaker 3>Oh wow wow. So this guy does not actually have

0:33:37.760 --> 0:33:40.400
<v Speaker 3>any of the power of a king. He's a guy

0:33:40.440 --> 0:33:42.760
<v Speaker 3>that was good in battle, and then when the battle

0:33:42.800 --> 0:33:45.239
<v Speaker 3>is over, he's no longer in power. But they make

0:33:45.320 --> 0:33:47.760
<v Speaker 3>him like almost like a mascot, like a mythological figure.

0:33:48.600 --> 0:33:50.400
<v Speaker 2>Yes, and no, he still has some of the same

0:33:50.440 --> 0:33:53.040
<v Speaker 2>power as like kind of the like heads of clans

0:33:53.040 --> 0:33:55.240
<v Speaker 2>and stuff we were talking about earlier, where he can

0:33:55.320 --> 0:33:57.720
<v Speaker 2>like summon up some warriors and he sort of gets

0:33:57.720 --> 0:33:59.760
<v Speaker 2>as many wives as he wants and stuff. But he

0:34:00.320 --> 0:34:04.400
<v Speaker 2>all the decisions are still being made by consensus decision

0:34:04.440 --> 0:34:06.960
<v Speaker 2>making councils that take days.

0:34:07.000 --> 0:34:09.680
<v Speaker 3>Oh god, oh god, and have the most truculent person

0:34:09.760 --> 0:34:12.640
<v Speaker 3>ever keep everyone from taking care of their kids.

0:34:12.719 --> 0:34:15.000
<v Speaker 2>That night, Yeah, they had the people's mic. It was great.

0:34:15.520 --> 0:34:16.480
<v Speaker 3>Oh fuck man.

0:34:17.040 --> 0:34:19.600
<v Speaker 2>And so this is the best narrative we have about

0:34:19.600 --> 0:34:23.400
<v Speaker 2>this war, the unreliable narrator. He said that the conquering

0:34:23.440 --> 0:34:28.000
<v Speaker 2>of port towns by this Soca confederation meant quote, their

0:34:28.040 --> 0:34:30.400
<v Speaker 2>young daughters were taken away and sold on board to

0:34:30.440 --> 0:34:34.520
<v Speaker 2>European ships who frequented the coasts. The slightest murmur was

0:34:34.560 --> 0:34:39.279
<v Speaker 2>punished by slavery and death. And basically they were doing

0:34:39.320 --> 0:34:41.799
<v Speaker 2>the stuff that like European settlers had been doing. They

0:34:41.840 --> 0:34:46.560
<v Speaker 2>were like state making. They were stealing everything that they wanted.

0:34:46.640 --> 0:34:49.239
<v Speaker 2>They were desecrating the tombs of ancestors. It's not a

0:34:49.239 --> 0:34:51.360
<v Speaker 2>specifically state making thing, but it's a shitty thing to do.

0:34:52.000 --> 0:34:56.040
<v Speaker 2>And whole towns were wiped out. And it's probable that

0:34:56.080 --> 0:34:59.440
<v Speaker 2>his power wasn't so completely absolute because there wasn't really

0:34:59.480 --> 0:35:03.200
<v Speaker 2>a state apparatus to like seas and wield. But they

0:35:03.200 --> 0:35:06.120
<v Speaker 2>took control of everything they could. They taxed everything, they

0:35:06.160 --> 0:35:10.319
<v Speaker 2>desecrated tombs, and they started doing slave raids instead of

0:35:10.360 --> 0:35:12.440
<v Speaker 2>the way that you're supposed to do slavery at this time,

0:35:12.520 --> 0:35:16.160
<v Speaker 2>which is the captives. That thing that had gotten so

0:35:16.200 --> 0:35:19.759
<v Speaker 2>many pirates killed a few years back. Now this Malagasy

0:35:19.840 --> 0:35:25.319
<v Speaker 2>chief is doing. People were unhappy, and so they did

0:35:25.320 --> 0:35:29.440
<v Speaker 2>something about it which actually involved, in addition to modern weapons,

0:35:29.480 --> 0:35:31.800
<v Speaker 2>which is not a sponsor of our show, it involved

0:35:31.960 --> 0:35:34.799
<v Speaker 2>medieval weapons or hand to hand weapons, because it's not

0:35:35.120 --> 0:35:40.200
<v Speaker 2>specifically part of the medieval period. But Spears, you ever

0:35:40.200 --> 0:35:43.880
<v Speaker 2>held a spear? It's nice this show brought to you

0:35:43.920 --> 0:35:49.520
<v Speaker 2>by Spears. Get the new Spears catalog and whatever other

0:35:49.560 --> 0:36:01.320
<v Speaker 2>ads come next, and we're back. The person who is

0:36:01.360 --> 0:36:03.280
<v Speaker 2>presented as the big man of history of this story

0:36:03.960 --> 0:36:08.720
<v Speaker 2>is a man named Ratsimalajo, and he is an interesting fellow.

0:36:08.880 --> 0:36:13.360
<v Speaker 2>He seems genuinely coal. It's just, you know, he wasn't

0:36:13.440 --> 0:36:18.760
<v Speaker 2>the king of everything. Probably Ratsimalajo wasn't himself a pirate,

0:36:19.200 --> 0:36:21.080
<v Speaker 2>or if he was, he didn't do it for very long.

0:36:21.520 --> 0:36:23.680
<v Speaker 2>His father was a pirate. His father was an English

0:36:23.760 --> 0:36:28.600
<v Speaker 2>pirate named either Tom or Tomo. Maybe Fomo. It's probably Tomo,

0:36:28.719 --> 0:36:34.680
<v Speaker 2>it's Thamo, some weird English name, and everyone's like, oh,

0:36:34.719 --> 0:36:36.839
<v Speaker 2>he was the son of Tom too, or like other

0:36:37.120 --> 0:36:39.920
<v Speaker 2>famous Tom pirates. He almost certainly was not. He was

0:36:39.920 --> 0:36:42.960
<v Speaker 2>almost certainly the son of some pirate named Tom. There

0:36:43.000 --> 0:36:46.000
<v Speaker 2>were a lot of pirates named Tom, because there's a

0:36:46.000 --> 0:36:47.960
<v Speaker 2>lot of people named Tom, and a lot of people

0:36:47.960 --> 0:36:51.560
<v Speaker 2>are pirates. His dad was just some guy. But the

0:36:51.600 --> 0:36:55.000
<v Speaker 2>thing is, when your dad's just some guy and a pirate,

0:36:55.400 --> 0:36:58.279
<v Speaker 2>it means his dad was rich as shit, because if

0:36:58.280 --> 0:37:01.800
<v Speaker 2>you're a pirate, there's two things. You are rich and doomed.

0:37:02.560 --> 0:37:04.080
<v Speaker 3>The most romantic figure on earth.

0:37:04.440 --> 0:37:06.520
<v Speaker 2>I know. I don't understand how people are so in

0:37:06.560 --> 0:37:09.480
<v Speaker 2>love with it. I can't imagine. Yeah, so he's rich

0:37:09.520 --> 0:37:12.400
<v Speaker 2>as shit. His mother was named Rahenna and was the

0:37:12.480 --> 0:37:14.280
<v Speaker 2>daughter of one of the leaders of one of the clans,

0:37:14.360 --> 0:37:15.879
<v Speaker 2>one of the people who would sort of get called

0:37:15.880 --> 0:37:19.279
<v Speaker 2>a king. We're pretty sure about that. We're pretty sure

0:37:19.280 --> 0:37:23.839
<v Speaker 2>that his parents' names. Everything else, we're not so sure about.

0:37:24.120 --> 0:37:26.000
<v Speaker 2>The most common story, which may as well be true,

0:37:26.000 --> 0:37:27.839
<v Speaker 2>So I'll tell it like it is, is that when

0:37:27.880 --> 0:37:29.520
<v Speaker 2>he was a teenager, his dad sent him off to

0:37:29.560 --> 0:37:32.120
<v Speaker 2>England for an education, and he was like, I don't

0:37:32.200 --> 0:37:35.360
<v Speaker 2>like Englin. Fuck this. He came home and so his

0:37:35.440 --> 0:37:37.120
<v Speaker 2>dad was like, all right, well, here's a ton of

0:37:37.120 --> 0:37:39.600
<v Speaker 2>guns and money, go and earn your way in life.

0:37:40.719 --> 0:37:44.520
<v Speaker 2>And what he did was lead a revolution, or join

0:37:44.600 --> 0:37:46.799
<v Speaker 2>one as an equal among other war chiefs. Helping lead

0:37:46.800 --> 0:37:51.960
<v Speaker 2>a revolution. In seventeen twelve, he's eighteen years old. He

0:37:52.000 --> 0:37:53.520
<v Speaker 2>and some of his friends are like, all right, let's

0:37:53.560 --> 0:37:56.799
<v Speaker 2>go fuck this tyranny. Shut up. They sent someone down

0:37:56.800 --> 0:37:59.440
<v Speaker 2>to go talk to that high king and be like, hey, look,

0:37:59.760 --> 0:38:02.239
<v Speaker 2>you really wanted a port. You keep one of the

0:38:02.239 --> 0:38:05.920
<v Speaker 2>ports and give all the rest back. How's that sound

0:38:06.680 --> 0:38:09.520
<v Speaker 2>And they were like, no, we're in charge. Fuck you.

0:38:10.880 --> 0:38:14.040
<v Speaker 2>So the rebels set up a rebel camp. Local folks

0:38:14.040 --> 0:38:17.120
<v Speaker 2>are like, oh, I want to not have tyranny. That

0:38:17.239 --> 0:38:20.960
<v Speaker 2>sounds nice. And so they get together a cabrey An

0:38:21.000 --> 0:38:23.840
<v Speaker 2>assembly and they figure this is going to take days,

0:38:24.200 --> 0:38:26.200
<v Speaker 2>So they build little shacks and shit to sleep in

0:38:26.239 --> 0:38:26.759
<v Speaker 2>while they talk.

0:38:27.400 --> 0:38:29.040
<v Speaker 3>We should have thought of that. Why didn't we think

0:38:29.040 --> 0:38:29.239
<v Speaker 3>of that?

0:38:29.680 --> 0:38:32.880
<v Speaker 2>I know, I mean tense, but you know, not quite.

0:38:32.760 --> 0:38:34.759
<v Speaker 3>The same on hard concrete, nah, I know.

0:38:35.080 --> 0:38:36.920
<v Speaker 2>And also just like admitting that you're like, no, the

0:38:36.960 --> 0:38:39.080
<v Speaker 2>meeting is going to take days, like that is what.

0:38:39.560 --> 0:38:42.640
<v Speaker 2>That is the weird downside of horizontal life. But you

0:38:42.680 --> 0:38:45.120
<v Speaker 2>know what, if you do it right, it's fun. And

0:38:45.120 --> 0:38:48.480
<v Speaker 2>then here's a part that I'm curious about. The main

0:38:48.560 --> 0:38:51.719
<v Speaker 2>source is that this particular Cabarey, very much as an

0:38:51.760 --> 0:38:55.560
<v Speaker 2>exception to the norm, excluded women. No women allowed at

0:38:55.560 --> 0:38:57.800
<v Speaker 2>our war talk party.

0:38:58.040 --> 0:38:58.360
<v Speaker 1>Why not?

0:38:58.440 --> 0:38:58.759
<v Speaker 2>Why not?

0:38:58.880 --> 0:38:59.200
<v Speaker 3>Why not?

0:38:59.800 --> 0:39:03.480
<v Speaker 2>So oh the way it's sort of presented, Okay, So

0:39:03.640 --> 0:39:05.400
<v Speaker 2>one of the reasons it might have been written that

0:39:05.400 --> 0:39:08.200
<v Speaker 2>way is that the source like he actually had a

0:39:08.280 --> 0:39:11.040
<v Speaker 2>version where he was like, no cabarets allowed women, and

0:39:11.040 --> 0:39:12.600
<v Speaker 2>then he had to like cross that out because it

0:39:12.640 --> 0:39:15.600
<v Speaker 2>was like so blatantly untrue. But so like, yeah, I

0:39:15.640 --> 0:39:18.120
<v Speaker 2>get him. I get the impression this guy like wasn't

0:39:18.120 --> 0:39:23.520
<v Speaker 2>a big woman lover or appreciator, respect her, and I

0:39:23.520 --> 0:39:27.520
<v Speaker 2>think all of those things misogynist will call themselves. But

0:39:28.200 --> 0:39:32.440
<v Speaker 2>the other argument that seems to have some credit is

0:39:32.480 --> 0:39:37.880
<v Speaker 2>that this was like oddly at statement around returning rule

0:39:38.080 --> 0:39:42.120
<v Speaker 2>back to the sort of linear clan structure instead of

0:39:42.160 --> 0:39:46.160
<v Speaker 2>this new economic force of women in the cities, even

0:39:46.200 --> 0:39:48.399
<v Speaker 2>though the women in the cities were not part of

0:39:48.440 --> 0:39:52.560
<v Speaker 2>this new evil empire thing that was taking over, right,

0:39:53.160 --> 0:39:54.600
<v Speaker 2>And so it was kind of like almost like a

0:39:54.640 --> 0:39:57.840
<v Speaker 2>weird classes the wrong construction. But it was like a

0:39:57.840 --> 0:40:00.960
<v Speaker 2>weird thing. But I also I wonder whether it's even

0:40:01.040 --> 0:40:04.040
<v Speaker 2>true because of something I'm going to say about their oath. Yeah,

0:40:04.080 --> 0:40:05.839
<v Speaker 2>so they get together for days and they talk about

0:40:05.880 --> 0:40:07.279
<v Speaker 2>whether or not to go to war, and they hear

0:40:07.320 --> 0:40:10.319
<v Speaker 2>everyone out, and in the end they reach consensus they

0:40:10.360 --> 0:40:13.520
<v Speaker 2>will form a new confederation and go to war. This

0:40:13.600 --> 0:40:18.919
<v Speaker 2>new confederation is called the Betsimisaraka. Or actually it's funny

0:40:18.920 --> 0:40:20.520
<v Speaker 2>because I've seen it spelled a bunch of different ways.

0:40:20.520 --> 0:40:22.399
<v Speaker 2>The Internet wants to spell it differently than Graver wants

0:40:22.400 --> 0:40:23.799
<v Speaker 2>to spell in this book. They might not have an

0:40:23.800 --> 0:40:26.200
<v Speaker 2>a at the end of it. I don't know. It's

0:40:26.600 --> 0:40:30.919
<v Speaker 2>different sources complain with each other. This name means those

0:40:30.920 --> 0:40:33.719
<v Speaker 2>who will not be sundered, Like the confederation isn't going

0:40:33.760 --> 0:40:36.000
<v Speaker 2>to break up. We are a fucking unbreakable. It's a

0:40:36.000 --> 0:40:39.200
<v Speaker 2>good name. And they do a bunch of rituals before

0:40:39.239 --> 0:40:41.319
<v Speaker 2>they decide to go to war. Right, These meetings kind

0:40:41.320 --> 0:40:44.200
<v Speaker 2>of sound fucking interesting, right. You go for several days,

0:40:44.239 --> 0:40:46.560
<v Speaker 2>you camp out, you argue ship for a long ass time,

0:40:46.600 --> 0:40:50.320
<v Speaker 2>and at the end they do both a pirate ritual,

0:40:50.840 --> 0:40:53.560
<v Speaker 2>which was that they drank seawater mixed with gunpowder.

0:40:54.120 --> 0:40:56.239
<v Speaker 3>What the fuck? And how are they like living after

0:40:56.280 --> 0:40:57.600
<v Speaker 3>this lovely pirate ritual?

0:40:57.840 --> 0:40:59.960
<v Speaker 2>Well, what's funny is that usually it was just seawater

0:41:00.120 --> 0:41:02.800
<v Speaker 2>and gunpowder, but this one they also seem to have

0:41:02.880 --> 0:41:06.760
<v Speaker 2>put like musket balls and stuff in it. So, which

0:41:07.360 --> 0:41:10.040
<v Speaker 2>is that scene from The fucking Crow right where they

0:41:10.080 --> 0:41:13.960
<v Speaker 2>like drink bullets with their fucking whiskey.

0:41:14.080 --> 0:41:17.560
<v Speaker 3>What the fuck? I must have blocked that one out

0:41:17.560 --> 0:41:18.680
<v Speaker 3>in my goth upbringing.

0:41:19.040 --> 0:41:21.680
<v Speaker 2>Yeah, the very beginning of the Crow, the like arsonist

0:41:21.760 --> 0:41:24.920
<v Speaker 2>crew that's like running around being the batties. They're like

0:41:25.320 --> 0:41:27.239
<v Speaker 2>fired up, and then they like take a shot and

0:41:27.680 --> 0:41:31.200
<v Speaker 2>drink a bullet or I guess a cartridge because it

0:41:31.200 --> 0:41:34.560
<v Speaker 2>has all the stuff, and so that's like weirdly accurate

0:41:34.640 --> 0:41:35.279
<v Speaker 2>pirate thing.

0:41:35.600 --> 0:41:37.279
<v Speaker 3>I'm starting to believe that there aren't any women at

0:41:37.280 --> 0:41:39.520
<v Speaker 3>this assemblies, that they're doing this fair enough.

0:41:39.560 --> 0:41:42.239
<v Speaker 2>There's only one line that makes me think otherwise, okay,

0:41:42.320 --> 0:41:47.520
<v Speaker 2>and probably there weren't women. Now Ratsimalajo is the only

0:41:47.560 --> 0:41:50.880
<v Speaker 2>partly white person in attendance. Probably there's a lot of

0:41:50.920 --> 0:41:53.640
<v Speaker 2>like the way that this whole rebellion has talked about it.

0:41:53.640 --> 0:41:55.480
<v Speaker 2>It's talked about as if all of the sons of

0:41:55.520 --> 0:41:58.680
<v Speaker 2>the white pirates and the non white Indigenous women are

0:41:58.719 --> 0:42:01.120
<v Speaker 2>the people who rose up. But like there's a lot

0:42:01.120 --> 0:42:03.160
<v Speaker 2>of anthropological reasons that that is not to believe that

0:42:03.320 --> 0:42:05.239
<v Speaker 2>is not the case, mostly in that most of those

0:42:05.239 --> 0:42:08.719
<v Speaker 2>people were children at the time, but pirate culture is

0:42:08.760 --> 0:42:11.719
<v Speaker 2>rubbing off on folks. The other ritual they do is

0:42:11.760 --> 0:42:15.160
<v Speaker 2>a malagassy ritual. They each cut their own stomachs the

0:42:15.200 --> 0:42:17.560
<v Speaker 2>tiniest bit to draw blood the way that we might

0:42:17.600 --> 0:42:19.440
<v Speaker 2>like prick a finger or like cut a palm in

0:42:19.520 --> 0:42:22.840
<v Speaker 2>like other literature, you know, they're not like gutting themselves.

0:42:23.360 --> 0:42:25.480
<v Speaker 2>And then they soak a piece of ginger root in

0:42:25.560 --> 0:42:29.040
<v Speaker 2>everyone's blood, and then they swear an oath to one another,

0:42:29.160 --> 0:42:32.799
<v Speaker 2>and then they eat the ginger. Here's the quote. They

0:42:32.800 --> 0:42:35.600
<v Speaker 2>swore a solemn oath to take back their land, to

0:42:35.640 --> 0:42:38.600
<v Speaker 2>stop letting their wives and daughters be sold off overseas,

0:42:39.120 --> 0:42:42.560
<v Speaker 2>and to stop letting their husbands die. Oh and that's

0:42:42.600 --> 0:42:44.960
<v Speaker 2>the line where I'm like, wait, you said no women allowed,

0:42:44.960 --> 0:42:47.040
<v Speaker 2>but their oath is like, let's stop letting husbands die.

0:42:47.040 --> 0:42:49.479
<v Speaker 2>And I'm not. I mean, I don't know. Maybe they're queer,

0:42:49.480 --> 0:42:51.200
<v Speaker 2>but like I feel like that would have come up.

0:42:51.880 --> 0:42:52.279
<v Speaker 1>I don't know.

0:42:53.760 --> 0:42:57.000
<v Speaker 2>And this was a war basically to prevent the creation

0:42:57.080 --> 0:43:01.360
<v Speaker 2>of a state, to preserve the lineage clan structure. Along

0:43:01.400 --> 0:43:03.200
<v Speaker 2>the way. They put a lot of work, but not

0:43:03.280 --> 0:43:05.799
<v Speaker 2>like infinite work into making sure the war captives would

0:43:05.800 --> 0:43:08.279
<v Speaker 2>be returned to their families. They were like very into like, no, no,

0:43:08.320 --> 0:43:11.040
<v Speaker 2>we ran some people back instead of selling them away overseas.

0:43:11.880 --> 0:43:13.799
<v Speaker 2>This did not turn into a like let's free all

0:43:13.840 --> 0:43:17.759
<v Speaker 2>the slaves thing. And they went to war and they

0:43:17.800 --> 0:43:21.279
<v Speaker 2>won first. At first they win, they trapped the high

0:43:21.360 --> 0:43:24.400
<v Speaker 2>king in his mountain fortress, and the piece from what

0:43:24.440 --> 0:43:26.920
<v Speaker 2>they originally offered. They're like, hey, you can have one port,

0:43:27.080 --> 0:43:30.080
<v Speaker 2>but just stop fucking taking everything over. And they agreed

0:43:30.080 --> 0:43:32.200
<v Speaker 2>to those terms. But then they break the truce and

0:43:32.239 --> 0:43:34.320
<v Speaker 2>the war goes on for years. It lasts from seventeen

0:43:34.360 --> 0:43:39.840
<v Speaker 2>twelve to seventeen twenty. Eventually the new confederation, the Betsimisaraka,

0:43:40.800 --> 0:43:45.120
<v Speaker 2>they win. During this war, the pirates in the coastal towns,

0:43:45.520 --> 0:43:47.279
<v Speaker 2>some of them maybe went and fought and stuff, but

0:43:47.360 --> 0:43:50.120
<v Speaker 2>like overall they're kind of staying out of it, except

0:43:50.120 --> 0:43:54.280
<v Speaker 2>they're helping the rebellion behind the scenes. The pirates pretended

0:43:54.280 --> 0:43:56.640
<v Speaker 2>to play both sides, but they supported the rebellion. They

0:43:56.640 --> 0:43:59.120
<v Speaker 2>sold over priced muskets to the enemy in order to

0:43:59.160 --> 0:44:02.360
<v Speaker 2>get prisoners free, and then supplied the rebels more honestly,

0:44:03.400 --> 0:44:06.080
<v Speaker 2>and this is like, this would be such a fucking

0:44:06.160 --> 0:44:08.600
<v Speaker 2>good setting. I would watch the shit out of a

0:44:08.840 --> 0:44:11.840
<v Speaker 2>long ass series set in this war. Hell's yes, Hell's yes,

0:44:11.880 --> 0:44:17.280
<v Speaker 2>you're talking about like some guns, because there's some guns available,

0:44:17.440 --> 0:44:20.359
<v Speaker 2>but that mostly really shitty guns because the colonial center

0:44:20.360 --> 0:44:24.640
<v Speaker 2>doesn't like sending it's good guns out overseas. But Ratsimlajo

0:44:25.320 --> 0:44:27.920
<v Speaker 2>he actually has some really good guns, and so like

0:44:28.360 --> 0:44:30.400
<v Speaker 2>that's one of the main reasons that they win. And

0:44:30.400 --> 0:44:33.040
<v Speaker 2>then there's this whole thing about how like it's still

0:44:33.080 --> 0:44:36.239
<v Speaker 2>the like heroic warfare where there's a lot of like

0:44:36.320 --> 0:44:38.560
<v Speaker 2>one on one fights and duels in the middle of

0:44:38.600 --> 0:44:42.480
<v Speaker 2>battles and shit, while mixed with modern warfare where the

0:44:42.600 --> 0:44:46.160
<v Speaker 2>like overall grand strategy was around disruption of supply lines.

0:44:46.160 --> 0:44:49.560
<v Speaker 2>And it's just like it's like it's like a strategy dream.

0:44:49.560 --> 0:44:52.960
<v Speaker 3>Like, so it's the exact moment where everything is changing,

0:44:53.000 --> 0:44:55.440
<v Speaker 3>but where you still could possibly have this notion in

0:44:55.440 --> 0:44:56.960
<v Speaker 3>your head that warfare was romantic.

0:44:57.600 --> 0:45:00.480
<v Speaker 2>Yeah, and it's not near the colonial center and no

0:45:00.880 --> 0:45:04.600
<v Speaker 2>neither side is armed by the colonial center, so you

0:45:04.640 --> 0:45:10.880
<v Speaker 2>have yeah, and uh. Along the way, Ratsimalajo during the

0:45:10.920 --> 0:45:14.160
<v Speaker 2>first Truce, he's made the high king of the whole confederation.

0:45:14.440 --> 0:45:17.319
<v Speaker 2>That's what everyone says but there's no evidence to back

0:45:17.360 --> 0:45:20.360
<v Speaker 2>that up that he actually took any there's a lot

0:45:20.400 --> 0:45:23.600
<v Speaker 2>of there's no state formation that ever forms, there's no

0:45:23.680 --> 0:45:27.120
<v Speaker 2>sense that he centralized any control, and other contemporary sources

0:45:27.160 --> 0:45:29.520
<v Speaker 2>are very clear that he was just one war chief

0:45:29.560 --> 0:45:32.480
<v Speaker 2>among others, or even there's multiple things that are like,

0:45:32.480 --> 0:45:35.359
<v Speaker 2>oh no, here's this other guy's second in command. Oh shit,

0:45:35.760 --> 0:45:37.719
<v Speaker 2>he might not even been a war chief at all. Right,

0:45:37.880 --> 0:45:39.920
<v Speaker 2>there's like two different guys that he's like, Ah, is

0:45:39.920 --> 0:45:43.000
<v Speaker 2>that guy's second in command? Like he is the guy

0:45:43.040 --> 0:45:45.120
<v Speaker 2>that they're like, Oh, you're the guy. That's fine, we

0:45:45.200 --> 0:45:45.719
<v Speaker 2>needed the.

0:45:45.760 --> 0:45:48.440
<v Speaker 3>Guy, Like you're the charismatic figurehead.

0:45:49.280 --> 0:45:52.560
<v Speaker 2>Yeah, only I think that to present to the outside world.

0:45:52.920 --> 0:45:53.680
<v Speaker 3>Yeah. Yeah.

0:45:53.719 --> 0:45:56.319
<v Speaker 2>Although after the war, it does seem like he kind

0:45:56.320 --> 0:45:59.239
<v Speaker 2>of becomes one of these sort of you know, like

0:45:59.320 --> 0:46:02.000
<v Speaker 2>quote unquote and I don't mean to when I say

0:46:02.040 --> 0:46:03.719
<v Speaker 2>quote unquote kings, I'm not trying to put it down.

0:46:03.719 --> 0:46:07.280
<v Speaker 2>I'm rather saying, like, fuck the European assumption that everyone's

0:46:07.280 --> 0:46:12.080
<v Speaker 2>a king, you know, and the rumors in Europe are

0:46:12.080 --> 0:46:15.240
<v Speaker 2>that there's this great high king and this powerful kingdom

0:46:15.760 --> 0:46:18.840
<v Speaker 2>because they're doing the pirate thing, They're like, got powerful

0:46:18.920 --> 0:46:23.080
<v Speaker 2>ruler leave us the fuck alone, and they win, and

0:46:23.160 --> 0:46:28.040
<v Speaker 2>for thirty years there's peace in this confederation. Ratsimalajo is

0:46:28.120 --> 0:46:30.200
<v Speaker 2>the king in his way. He has a rich court,

0:46:30.440 --> 0:46:33.320
<v Speaker 2>but lots of people have rich courts. Again, the greatest

0:46:33.360 --> 0:46:36.400
<v Speaker 2>treasure hall in history has come here and couldn't be sold,

0:46:36.520 --> 0:46:36.719
<v Speaker 2>you know.

0:46:37.160 --> 0:46:40.160
<v Speaker 3>So everyone is hanging around with rubies and diamonds, and

0:46:40.360 --> 0:46:43.360
<v Speaker 3>there are liberated women wearing their love charms to the ocean,

0:46:43.480 --> 0:46:44.959
<v Speaker 3>and it is the best party ever.

0:46:45.760 --> 0:46:49.000
<v Speaker 2>Yeah, or none of that's true, you know, It's like

0:46:49.040 --> 0:46:51.040
<v Speaker 2>it's like, yeah, it's like seems like that is that

0:46:51.120 --> 0:46:53.360
<v Speaker 2>is a very likely way of reading it, And I

0:46:53.360 --> 0:46:55.040
<v Speaker 2>suspect it's like one of those things where it's like

0:46:55.520 --> 0:46:58.120
<v Speaker 2>I suspect a lot of people experience the society that way,

0:46:58.120 --> 0:47:00.680
<v Speaker 2>and other people experience the society very differently, you know.

0:47:01.640 --> 0:47:03.520
<v Speaker 2>And with his power as one of the kings, he

0:47:03.520 --> 0:47:06.239
<v Speaker 2>can summon soldiers, but like only some of them, he

0:47:06.280 --> 0:47:11.120
<v Speaker 2>has no particular executive power. Malagasy culture in this confederation

0:47:11.600 --> 0:47:17.000
<v Speaker 2>becomes explicitly more egalitarian than Malagasy culture elsewhere. The priest

0:47:17.120 --> 0:47:19.680
<v Speaker 2>caste and the warrior cast are more or less gone.

0:47:20.400 --> 0:47:23.239
<v Speaker 2>Clans are no longer ranked against one another. There is

0:47:23.239 --> 0:47:27.279
<v Speaker 2>an exception. The Zana Malata is the sort of new

0:47:27.320 --> 0:47:31.000
<v Speaker 2>class formed by the mixed race descendants of pirates, and

0:47:31.040 --> 0:47:34.399
<v Speaker 2>they form a sort of nobility, and that's why there's

0:47:34.480 --> 0:47:37.560
<v Speaker 2>kind of this like rumor. That's why the legend is

0:47:37.600 --> 0:47:39.359
<v Speaker 2>that these are the people who like fought to build

0:47:39.360 --> 0:47:43.759
<v Speaker 2>the confederation, whereas like, they almost certainly weren't. But what's

0:47:43.800 --> 0:47:47.840
<v Speaker 2>interesting is that the raising of them to power was

0:47:47.880 --> 0:47:51.320
<v Speaker 2>actually the raising of their mothers to power, right, because

0:47:51.320 --> 0:47:53.960
<v Speaker 2>they're children at this time, and so it's all of

0:47:54.000 --> 0:47:57.120
<v Speaker 2>the women of the cities who are like, all right,

0:47:57.640 --> 0:48:00.520
<v Speaker 2>we're going to build this like weird new merchant nobility.

0:48:01.480 --> 0:48:05.360
<v Speaker 2>And yeah, they created a mock kingdom which was already

0:48:05.360 --> 0:48:07.200
<v Speaker 2>more a galitarian than what we fucking live in now.

0:48:07.960 --> 0:48:12.640
<v Speaker 2>Decisions continue to be made in consensus based assemblies. Unfortunately,

0:48:13.680 --> 0:48:16.320
<v Speaker 2>pirates were cleared out of the area by Western European

0:48:16.360 --> 0:48:19.040
<v Speaker 2>powers around seventeen twenty four, and so the slave trade

0:48:19.040 --> 0:48:22.680
<v Speaker 2>comes back. So even during this like a galitarian, beautiful confederation,

0:48:23.360 --> 0:48:27.240
<v Speaker 2>slave trades back. And then the Great Confederation fell apart

0:48:27.560 --> 0:48:32.000
<v Speaker 2>after Ratsimalaju died, and the argument that the most likely

0:48:32.080 --> 0:48:35.160
<v Speaker 2>reason why it fell apart when he died. Is that

0:48:35.560 --> 0:48:39.320
<v Speaker 2>the Zanomalada the new sort of powerful nobility or whatever.

0:48:40.080 --> 0:48:43.280
<v Speaker 2>A lot of them don't want their kids to even

0:48:43.320 --> 0:48:46.600
<v Speaker 2>marry other Zanamlada. They want their kids to marry foreigners.

0:48:46.760 --> 0:48:50.600
<v Speaker 2>They want their kids to marry hey, because there's this

0:48:50.719 --> 0:48:56.400
<v Speaker 2>whole concept there of the sort of like the foreigners

0:48:56.400 --> 0:48:59.080
<v Speaker 2>this interesting and powerful person worth bringing in. They bring

0:48:59.080 --> 0:49:01.279
<v Speaker 2>in the riches and do all of this stuff, right,

0:49:01.800 --> 0:49:04.520
<v Speaker 2>and so there's this like, if you marry a foreigner,

0:49:04.880 --> 0:49:10.040
<v Speaker 2>we will become more powerful. Unfortunately, what instead happened is

0:49:10.080 --> 0:49:12.920
<v Speaker 2>that enough people who had enough power married enough foreigners

0:49:12.920 --> 0:49:15.760
<v Speaker 2>that they fell under foreign influence and basically betrayed the island.

0:49:16.680 --> 0:49:21.120
<v Speaker 2>So that's how it ended. But along the way they

0:49:21.160 --> 0:49:24.279
<v Speaker 2>did this like crazy experiment that was like kind of

0:49:24.320 --> 0:49:26.600
<v Speaker 2>weird and kind of misogynistic at its core, but also

0:49:26.920 --> 0:49:31.840
<v Speaker 2>fascinating and egalitarian. And it's so messy and it's so interesting.

0:49:31.960 --> 0:49:33.000
<v Speaker 2>That's how I feel about it.

0:49:33.680 --> 0:49:37.000
<v Speaker 3>And it's so interesting on two levels, right, Like there's

0:49:37.080 --> 0:49:40.120
<v Speaker 3>the the level of the actual fact, like all those

0:49:40.160 --> 0:49:43.560
<v Speaker 3>fucking alliances, like a spy for a con man, that

0:49:44.200 --> 0:49:47.640
<v Speaker 3>people dripping rubies, like all of the stuff that's unknown.

0:49:47.680 --> 0:49:50.560
<v Speaker 3>But then there's also the cultural residence right of the legend.

0:49:51.040 --> 0:49:54.080
<v Speaker 3>I mean, I just remember like being this weirdo, you know,

0:49:54.239 --> 0:49:57.520
<v Speaker 3>kid hanging on the anarchist bookstore because I lived literally

0:49:57.520 --> 0:49:59.960
<v Speaker 3>in one room with two roommates that we divided up,

0:50:00.120 --> 0:50:02.279
<v Speaker 3>curtains that had no window, and a fucking suck, so

0:50:02.280 --> 0:50:05.319
<v Speaker 3>I need to be in the anarchist bookstore and you know,

0:50:05.880 --> 0:50:09.080
<v Speaker 3>reading sort of I'm not going to call them history books,

0:50:09.080 --> 0:50:13.120
<v Speaker 3>but basically like these sort of cultural the like flickerings,

0:50:13.160 --> 0:50:16.359
<v Speaker 3>the cultural flickerings produced by this and being inspired as

0:50:16.760 --> 0:50:18.640
<v Speaker 3>on a different way to live. And I think that

0:50:19.680 --> 0:50:21.719
<v Speaker 3>something I've thought a lot about when I'm trying to

0:50:21.719 --> 0:50:24.279
<v Speaker 3>write history. It's like there's the real truth, which is

0:50:24.320 --> 0:50:27.480
<v Speaker 3>always more messy and sordid and treacherous and fucked up

0:50:27.520 --> 0:50:30.360
<v Speaker 3>that you can possibly imagine, and has no clear moral lesson.

0:50:30.719 --> 0:50:33.520
<v Speaker 3>But then there's also the poetic afterlife, which often does

0:50:33.600 --> 0:50:36.600
<v Speaker 3>have a clear moral lesson because it's imposed on that

0:50:36.600 --> 0:50:39.799
<v Speaker 3>that influences so many other things in the future and

0:50:40.080 --> 0:50:42.000
<v Speaker 3>is fascinating in its own way. And I always think

0:50:42.040 --> 0:50:45.000
<v Speaker 3>the interaction between how do I put it, the beautiful

0:50:45.000 --> 0:50:50.440
<v Speaker 3>and inspirational bullshit that that drives the presence versus the twisted,

0:50:51.800 --> 0:50:55.279
<v Speaker 3>treacherous but fascinating and human story of the past. That

0:50:55.320 --> 0:50:58.719
<v Speaker 3>interaction obsesses me and I feel it's so much here.

0:50:59.000 --> 0:51:01.280
<v Speaker 2>No, that makes so much sense, because that is absolutely

0:51:01.360 --> 0:51:04.520
<v Speaker 2>what's happening. And the thing that I love honestly about

0:51:04.520 --> 0:51:06.800
<v Speaker 2>Graver's work, and then also just one of things I

0:51:06.800 --> 0:51:10.120
<v Speaker 2>love about fiction is just saying, like, look, I'm not

0:51:10.160 --> 0:51:12.359
<v Speaker 2>going to paint a better society, I'm just gonna paint

0:51:12.360 --> 0:51:15.120
<v Speaker 2>a different one. Or maybe it's better, but it's not perfect,

0:51:15.520 --> 0:51:18.080
<v Speaker 2>because one, there is no perfect with society. And two,

0:51:19.120 --> 0:51:22.319
<v Speaker 2>just like things don't have to be the way they

0:51:22.360 --> 0:51:26.040
<v Speaker 2>are because they can be different. They have been different before,

0:51:26.200 --> 0:51:29.440
<v Speaker 2>they will be different again. It's something we need to

0:51:29.480 --> 0:51:33.480
<v Speaker 2>know because, to constantly quote our Solo Gwin, we live

0:51:33.560 --> 0:51:36.480
<v Speaker 2>under capitalism. Its power seems inescapable, so do the divine

0:51:36.520 --> 0:51:39.440
<v Speaker 2>right of kings. We struggle to imagine that things could

0:51:39.440 --> 0:51:42.560
<v Speaker 2>be different. And one thing I love about Graver's anthropology

0:51:42.600 --> 0:51:46.279
<v Speaker 2>is an anthropology in general and specifically like anthropology that

0:51:46.400 --> 0:51:49.480
<v Speaker 2>stops looking at things from such a white European point

0:51:49.480 --> 0:51:52.239
<v Speaker 2>of view, even though Graver's you know, a white man,

0:51:52.239 --> 0:51:54.640
<v Speaker 2>but like is trying to undo a lot of that

0:51:54.760 --> 0:51:58.840
<v Speaker 2>work is just saying things can be fucking different, And

0:51:58.920 --> 0:51:59.320
<v Speaker 2>I think.

0:51:59.200 --> 0:52:02.440
<v Speaker 3>It's so essential because the way the things are is

0:52:02.640 --> 0:52:05.480
<v Speaker 3>collapsing around us. I mean, you were just you were

0:52:05.480 --> 0:52:10.200
<v Speaker 3>just delivering mutual aid in this like unforeseen climate disaster.

0:52:10.320 --> 0:52:12.759
<v Speaker 3>We're literally places that are so high above sea level

0:52:12.840 --> 0:52:15.840
<v Speaker 3>or seeing the houses being wiped away. So it's like

0:52:16.520 --> 0:52:19.239
<v Speaker 3>the physical, practical reality of the world is telling us

0:52:19.280 --> 0:52:21.000
<v Speaker 3>that things are going to change, and so we have

0:52:21.120 --> 0:52:24.200
<v Speaker 3>to realize that there are other ways of ourselves living.

0:52:24.840 --> 0:52:27.279
<v Speaker 2>Yeah, and one of those ways is we could have

0:52:27.320 --> 0:52:29.560
<v Speaker 2>fucking granaries where if you don't have enough food, you

0:52:29.600 --> 0:52:30.960
<v Speaker 2>can just go get food at it.

0:52:31.640 --> 0:52:33.600
<v Speaker 3>That would be the yeah, yeah we can.

0:52:33.680 --> 0:52:36.120
<v Speaker 2>You don't even have to declaric communism or whatever. You

0:52:36.120 --> 0:52:38.640
<v Speaker 2>can have a weird non egalitarian society where people just

0:52:38.719 --> 0:52:40.960
<v Speaker 2>don't fucking starve to death and no one is means

0:52:41.000 --> 0:52:42.360
<v Speaker 2>testing people getting food.

0:52:43.280 --> 0:52:45.040
<v Speaker 3>Yeah, we could have that. We could have that.

0:52:45.960 --> 0:52:51.160
<v Speaker 2>Yeah. Well, what people can also have is information about

0:52:51.200 --> 0:52:53.640
<v Speaker 2>how to follow you and your work.

0:52:54.960 --> 0:52:59.160
<v Speaker 3>So you can go see my art at mollikrabapple dot com,

0:52:59.239 --> 0:53:01.879
<v Speaker 3>or you can follow Instagram, which where I post all

0:53:01.920 --> 0:53:07.040
<v Speaker 3>of my obsessive, obsessive drawings and I'm supposed to plug

0:53:07.120 --> 0:53:09.560
<v Speaker 3>my two projects. So I have a book about the

0:53:09.600 --> 0:53:14.440
<v Speaker 3>Jewish Labor Boond, a Jewish anti Zionist revolutionary party that

0:53:14.480 --> 0:53:16.839
<v Speaker 3>I've been working on for five years. It's not coming

0:53:16.880 --> 0:53:17.719
<v Speaker 3>out for another year.

0:53:18.280 --> 0:53:19.120
<v Speaker 2>Books are like that.

0:53:19.680 --> 0:53:21.239
<v Speaker 3>Yeah, yeah, I just believe in it. Believe in it.

0:53:21.239 --> 0:53:23.600
<v Speaker 3>It's going to come out. It's called here, where we

0:53:23.640 --> 0:53:24.640
<v Speaker 3>live is Our Country.

0:53:25.120 --> 0:53:26.640
<v Speaker 2>And that's such a good title.

0:53:26.840 --> 0:53:30.200
<v Speaker 3>Thank you, thank you. It was the Boons slogan, and

0:53:30.239 --> 0:53:32.359
<v Speaker 3>it was such a defiant thing, right because they're living

0:53:32.400 --> 0:53:35.200
<v Speaker 3>in these countries that are so racist, that want nothing

0:53:35.640 --> 0:53:38.359
<v Speaker 3>more than to expel them, and they're like, no, here

0:53:38.440 --> 0:53:40.120
<v Speaker 3>is our fucking land. And if you don't like it,

0:53:40.120 --> 0:53:41.160
<v Speaker 3>we have brass knuckles.

0:53:41.560 --> 0:53:42.400
<v Speaker 2>Oh yeah.

0:53:42.440 --> 0:53:45.320
<v Speaker 3>And then my other book that I'm doing with Indian

0:53:45.440 --> 0:53:49.760
<v Speaker 3>historian Ruby Lal is a children's book about nor Jahan

0:53:49.960 --> 0:53:53.520
<v Speaker 3>that Ruby is writing and I'm illustrating. It's called Tiger

0:53:53.600 --> 0:53:57.160
<v Speaker 3>Slayer because nor Jehan hunted tigers with a musket from

0:53:57.160 --> 0:53:58.000
<v Speaker 3>the back of elephants.

0:53:59.160 --> 0:54:01.520
<v Speaker 2>Yeah, I mean it's cool.

0:54:01.920 --> 0:54:03.160
<v Speaker 3>Yeah, yeah, what do you say?

0:54:03.400 --> 0:54:07.839
<v Speaker 2>Yeah, I'm on tour. If you want to see me talk,

0:54:07.960 --> 0:54:10.040
<v Speaker 2>I'm going to be reading fairy tales set in the

0:54:10.040 --> 0:54:11.959
<v Speaker 2>same world as my book, because I decided it would

0:54:11.960 --> 0:54:13.680
<v Speaker 2>be boring to go around and just read a part

0:54:13.680 --> 0:54:15.560
<v Speaker 2>of my own book that you might have already read

0:54:15.560 --> 0:54:17.319
<v Speaker 2>by now. It's a book called The Sapling Cage about

0:54:17.320 --> 0:54:20.719
<v Speaker 2>a young trendswitch who has to disguise herself as a

0:54:20.719 --> 0:54:22.439
<v Speaker 2>girl to go off and join the witches, and then

0:54:22.960 --> 0:54:25.800
<v Speaker 2>has to defend the world from what's a thinly veiled

0:54:25.840 --> 0:54:28.320
<v Speaker 2>metaphor for climate change and the destruction of the environment.

0:54:29.000 --> 0:54:31.000
<v Speaker 2>And I will be reading fairy tales from that at

0:54:31.000 --> 0:54:33.640
<v Speaker 2>a whole bunch of different places around the US. And

0:54:33.880 --> 0:54:35.880
<v Speaker 2>if I'm not coming to your city specifically, it is

0:54:35.920 --> 0:54:40.279
<v Speaker 2>because I dislike you personally, and that's the way it is.

0:54:41.000 --> 0:54:42.879
<v Speaker 2>But you can check out my tour dates by going

0:54:42.880 --> 0:54:45.920
<v Speaker 2>to my substack or my Instagram. My website's down so

0:54:45.960 --> 0:54:48.040
<v Speaker 2>you can't go there. So if you guys, thing you

0:54:48.040 --> 0:54:49.760
<v Speaker 2>want to plug, Yeah, I'll plug.

0:54:49.800 --> 0:54:52.560
<v Speaker 1>A sixteenth Minute of Fame host by Jimmy Loftus. We've

0:54:52.600 --> 0:54:55.520
<v Speaker 1>got a fun one coming out in this next month

0:54:55.600 --> 0:54:59.480
<v Speaker 1>or so, all about viral hippo moo dang and why

0:54:59.760 --> 0:55:02.280
<v Speaker 1>me be Zoo's not a great idea?

0:55:02.680 --> 0:55:07.200
<v Speaker 2>Maybe? Hell yeah, I love how Jamie takes the like, hahaha,

0:55:07.400 --> 0:55:10.520
<v Speaker 2>here's the funny, quirky thing. Now let's learn how the

0:55:10.520 --> 0:55:11.640
<v Speaker 2>fucking world works.

0:55:12.160 --> 0:55:17.399
<v Speaker 1>It's literally that. That is literally the episode. But yeah, all.

0:55:17.360 --> 0:55:19.239
<v Speaker 2>Right, talk to you all next week.

0:55:19.760 --> 0:55:20.719
<v Speaker 3>Bye, you see you later.

0:55:26.120 --> 0:55:28.600
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:55:28.640 --> 0:55:31.760
<v Speaker 1>cool Zone Media. Or more podcasts on cool Zone Media,

0:55:31.920 --> 0:55:35.160
<v Speaker 1>visit our website foolzonemedia dot com, or check us out

0:55:35.239 --> 0:55:38.400
<v Speaker 1>on the iHeartRadio app, app A Podcasts, or wherever you

0:55:38.440 --> 0:55:39.440
<v Speaker 1>get your podcasts.