WEBVTT - Skip Heitzig - Oct 15 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig. Thanks for joining us today.

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<v Speaker 1>Here at Connect with Skip, we're passionate about helping you

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<v Speaker 1>understand God's Word and apply it to your everyday life

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<v Speaker 1>through clear, practical Bible teaching. That's why we invite you

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<v Speaker 1>to sign up for Pastor Skip's free weekly devotional. You'll

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<v Speaker 1>delivered right to your inbox. Signing up is quick, easy,

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<v Speaker 1>and completely free. Visit connectwithskip.com today That's connectwithskip.com. Now, let's

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<v Speaker 1>dive into today's teaching from Pastor Skip Heitzig.

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<v Speaker 2>Now, the Bible is worth reading slowly, which is what

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<v Speaker 2>we usually do in our devotional time, even in our

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<v Speaker 2>normal midweek Bible study or our Sunday morning approach. We

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<v Speaker 2>go slower, and I've been known to go very slow

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<v Speaker 2>in my teaching. I've done a whole sermon on not

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<v Speaker 2>just a sentence, not just a phrase, but just a

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<v Speaker 2>single word in One time I even did one on

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<v Speaker 2>a comma between two words. And there's value in going slow.

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<v Speaker 2>But there's also value in an approach like this where

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<v Speaker 2>you speed it up and you.

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<v Speaker 3>Cover vast portions of scripture.

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<v Speaker 2>It gives to us the big picture. And sometimes we

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<v Speaker 2>can miss the forest for the trees. We need to

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<v Speaker 2>see how the plan all fits together. And this unique

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<v Speaker 2>approach will do just that. So we're going to cover

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<v Speaker 2>a lot of ground. We're going to move quickly. We're

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<v Speaker 2>not going to be able to read every verse. We're

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<v Speaker 2>going to be looking at the landmarks, just like a

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<v Speaker 2>pilot pilot. We'll often say to those who are aboard

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<v Speaker 2>his or her flight, if you look to your right,

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<v Speaker 2>you'll see the Grand Canyon. Later on, if you look

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<v Speaker 2>to your left, you'll see the St. Louis Arch over

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<v Speaker 2>the Mississippi. We're going to show you the major landmarks

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<v Speaker 2>in the scripture and show how it all fits together. Now,

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<v Speaker 2>on a horizontal level, there are two sources of knowledge here.

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<v Speaker 2>Reason and experience. That's how most people get their knowledge,

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<v Speaker 2>reason and experience. We experience things and therefore we draw

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<v Speaker 2>conclusions or we reason things out based on others' observations

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<v Speaker 2>or others' experiences. Those are the two basic sources of knowledge,

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<v Speaker 2>reason and experience. However, Those two sources are limited sources.

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<v Speaker 2>There's a lot of things that are left unanswered, like

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<v Speaker 2>where did I come from?

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<v Speaker 3>Where am I going? What is the purpose and meaning

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<v Speaker 3>of life? How did I get here?

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<v Speaker 2>Therefore, you need a third source, not just a horizontal source,

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<v Speaker 2>reason and experience, but a vertical source, and that is revelation.

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<v Speaker 2>Someone from outside the time and space continuum needs to

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<v Speaker 2>communicate to you and tell you what's up. You'll never

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<v Speaker 2>answer those questions without it. And so we have revelation,

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<v Speaker 2>God's revelation. And revelation can even be divided into two groups.

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<v Speaker 2>There is a natural revelation, there is special revelation, or

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<v Speaker 2>if you prefer general revelation as opposed to special revelation.

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<v Speaker 2>What is general revelation? Things like creation, the universe, as

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<v Speaker 2>you go out and you observe the stars, the sky,

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<v Speaker 2>the moon, the sun, the intricacies of biology. The Bible

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<v Speaker 2>says the heavens declare the glory of God. The firmament

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<v Speaker 2>shows his handiwork. But then there's special revelation, and that

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<v Speaker 2>is the Bible. And that is what we're studying in

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<v Speaker 2>this chapter. year study called the Bible from 30,000 feet.

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<v Speaker 2>Now in this book, this Bible, there are 66 separate books,

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<v Speaker 2>some long, some very long, some very, very short. 66

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<v Speaker 2>entries altogether.

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<v Speaker 3>Or 31,173 verses.

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<v Speaker 2>Sounds like a big book, it is. If you were

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<v Speaker 2>to read it from cover to cover out loud, Like

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<v Speaker 2>if you were to stand in your room and just

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<v Speaker 2>start reading it aloud, it would take you about 70

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<v Speaker 2>hours straight to read from Genesis to Revelation. If you

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<v Speaker 2>were to break that up, though, you could cover it

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<v Speaker 2>in 12 minutes a day in a single year. So

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<v Speaker 2>it's worth doing. It's worth reading through the Bible. And

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<v Speaker 2>we're going to be doing that.

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<v Speaker 3>As I said, not every verse, but we're going to

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<v Speaker 3>look at the highlights. Now, the Bible does something.

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<v Speaker 2>It sweeps throughout history and it goes from eternity past

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<v Speaker 2>to to the future, the eternal state. It covers all

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<v Speaker 2>the way back from primeval early history all the way

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<v Speaker 2>to ultimate prophecy in the book of Revelation. But all

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<v Speaker 2>of the Bible, if you wanted to sum it up,

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<v Speaker 2>you could say this, all of the scripture, all 66 books,

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<v Speaker 2>all of special revelation points to one person and two events.

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<v Speaker 2>One person and two events. Now you have the Bible

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<v Speaker 2>in a nutshell. That's the irreducible minimum. You can't get

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<v Speaker 2>any tighter or any smaller than that. The one person,

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<v Speaker 2>the hero of the Bible, you know who that is?

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<v Speaker 2>It's Jesus Christ. The two events, his first coming, his

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<v Speaker 2>second coming. His first coming, he comes to deal with sin.

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<v Speaker 2>His second coming, he comes to reign with those who

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<v Speaker 2>have been cleansed from sin. That is the whole Bible.

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<v Speaker 2>One person, two events. Genesis is the foundation. It's the

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<v Speaker 2>ground floor. If we don't understand the book of Genesis,

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<v Speaker 2>we won't understand what follows the book of Genesis. It

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<v Speaker 2>is all about origins. That's what Genesis means. The Hebrew

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<v Speaker 2>title is Bereshit, in the beginning. Our title is Genesis.

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<v Speaker 2>It means the origin. And we get in this book

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<v Speaker 2>the origin of, well, everything. the origin of the heaven

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<v Speaker 2>and the earth. &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt; &lt;HAL&gt;

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<v Speaker 2>Everything is covered in terms of its origin in this book.

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<v Speaker 2>Now we're going to look at tonight the first 11 chapters.

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<v Speaker 2>And the next time we're going to finish the book

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<v Speaker 2>of Genesis and go on in the next week into

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<v Speaker 2>the book of Exodus. But the first 11 chapters are

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<v Speaker 2>about events. The second part of the book of Genesis,

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<v Speaker 2>chapters 12 through 50, highlights people. We're going to look

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<v Speaker 2>at events. And the four events that you've seen just

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<v Speaker 2>in the introduction video are the fall, or excuse me,

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<v Speaker 2>the formation, followed by the fall, followed by the flood,

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<v Speaker 2>followed by the fallout.

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<v Speaker 3>I'll briefly explain it.

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<v Speaker 2>Chapters 1 and 2, the formation of the heavens and

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<v Speaker 2>the earth. The universe is formed by God. And it's

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<v Speaker 2>explained briefly in two chapters. Then we have in chapters 3, 4,

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<v Speaker 2>and 5, the fall of man. Adam and Eve sinned

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<v Speaker 2>in the garden and the repercussions of the fallout. Then

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<v Speaker 2>we have the flood in chapter 6, 7, 8, and 9,

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<v Speaker 2>a universal judgment where waters covered the earth, followed by

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<v Speaker 2>the fallout of man's rebellion in chapters 10 and 11.

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<v Speaker 2>So let's begin at the beginning with the formation of

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<v Speaker 2>the universe.

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<v Speaker 3>We're going to look at the first verse of.

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<v Speaker 2>The Bible, and we're going to kind of pick this

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<v Speaker 2>out singularly and then move on through the rest. Let

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<v Speaker 2>me just say, as I've said so often before, If

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<v Speaker 2>you can accept Genesis 1-1, everything after that.

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<v Speaker 3>Gets really simple.

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<v Speaker 2>In the beginning, God created the heavens and the earth.

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<v Speaker 2>That's a good trick. That's a lot of power. That's

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<v Speaker 2>an incredible feat. If that can happen, then every single

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<v Speaker 2>other miraculous event is now possible. So if you can

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<v Speaker 2>get past that first verse, get through that first verse,

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<v Speaker 2>understand it in part and embrace it, you'll be good.

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<v Speaker 2>So look at it. In the beginning, God created the

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<v Speaker 2>heavens and the earth. It's so simple, right? So straightforward.

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<v Speaker 2>And it happens to be very precise. Back in 1903,

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<v Speaker 2>an unbeliever, a scientist by the name of Herbert Spencer

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<v Speaker 2>argued that all things in the universe, everything in the

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<v Speaker 2>universe can be fit into one of five categories.

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<v Speaker 3>Now listen to what he said.

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<v Speaker 2>The five categories are time, force, action, space, matter. Everything

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<v Speaker 2>can be fit into one of those categories. Time, force, action, space, matter.

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<v Speaker 2>What he did not know is that God beat him

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<v Speaker 2>to the punch. Because when he said that statement, he

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<v Speaker 2>just said Genesis 1.1.

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<v Speaker 3>Look at it again. In the beginning, that's time. God,

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<v Speaker 3>that's force.

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<v Speaker 2>Created, that's action. The heavens, that's space. And the earth,

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<v Speaker 2>that's matter. In the beginning, God created the heavens and

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<v Speaker 2>the earth in a precise, succinct statement. The earth, verse 2,

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<v Speaker 2>was without form and void. Darkness was on the face

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<v Speaker 2>of the deep. And the Spirit of God was hovering

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<v Speaker 2>over the face of the waters. So now we understand

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<v Speaker 2>that God involved His Holy Spirit in His creation. As

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<v Speaker 2>we keep reading through the Bible, we're going to understand

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<v Speaker 2>that the Father, the Son, and the Holy Spirit were

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<v Speaker 2>all involved. Not only is the Spirit hovering over the waters,

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<v Speaker 2>But John chapter 1 will tell us that Jesus was

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<v Speaker 2>before all things and that he created all things. It'll

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<v Speaker 2>also be repeated in Colossians chapter one. He is before

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<v Speaker 2>all things and by him all things consist. John 1,

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<v Speaker 2>one in the beginning was the word, the word was

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<v Speaker 2>with God, the word was God. All things were made

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<v Speaker 2>through him and there was not anything that is made

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<v Speaker 2>or that was made except by him. Then verse three,

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<v Speaker 2>God said, let there be light and there was light.

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<v Speaker 2>And God saw the light that it was good. And

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<v Speaker 2>God divided the light from the darkness. God called the

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<v Speaker 2>light day and the darkness he called night. So the

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<v Speaker 2>evening and the morning were the first day. Now we

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<v Speaker 2>have in the verses that follow the six days of creation.

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<v Speaker 2>On day one, the light comes on. On day two,

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<v Speaker 2>the hydrological cycle begins as waters on the surface pool

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<v Speaker 2>and waters above the firmament or the expanse of heaven exist.

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<v Speaker 2>On day four, the celestial bodies are formed. On day five,

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<v Speaker 2>the animals are formed. And so God basically decorated his creation.

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<v Speaker 2>He created it, then he decorated it, now he populates it.

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<v Speaker 2>On day six, he creates us, mankind. Verse 26, then

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<v Speaker 2>God said, let us make man man.

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<v Speaker 3>In our image, isn't that an interesting way to put it?

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<v Speaker 2>God said, let us, the Father, the Son, the Spirit,

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<v Speaker 2>the triune God, in communication with each other, according to

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<v Speaker 2>our likeness. Let them have dominion over the fish of

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<v Speaker 2>the sea, the birds of the air, and over the cattle,

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<v Speaker 2>over all the earth, over every creeping thing that creeps

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<v Speaker 2>on the earth.

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<v Speaker 1>You're listening to Connect with Skip Heitzig. Every day, friends

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<v Speaker 1>like you help connect people around the world to the

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<v Speaker 1>life-changing truth of God's Word through clear, verse-by-verse Bible teaching.

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<v Speaker 1>Our world constantly tells us we need something more. But

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<v Speaker 1>the book of Colossians reminds us that everything we truly

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<v Speaker 1>need is found in Jesus Christ. That's the heart of

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<v Speaker 1>Pastor Skip's resource, Expound Colossians. As he walks verse by

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<v Speaker 1>verse through this powerful New Testament book, you'll discover why

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<v Speaker 1>Christ is supreme over all things, how to recognize truth

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<v Speaker 1>in a world full of competing voices, and what it

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<v Speaker 1>means to live each day firmly rooted in Him. We'll

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<v Speaker 1>send expound Colossians as our thanks when you give $ 50

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<v Speaker 1>or more to support Connect with Skip Heitzig. Call 800-922-1888

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<v Speaker 1>or visit connectwithskip.com slash offer. Now let's return to today's teaching.

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<v Speaker 2>So God created man in his own image. In the

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<v Speaker 2>image of God, he created him male and female. He

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<v Speaker 2>created them. Then in chapter 2, verse 1, when God

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<v Speaker 2>was all done, it has this unusual term.

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<v Speaker 3>God rested. God rested.

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<v Speaker 2>That becomes the very basis for a commandment Israel will follow,

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<v Speaker 2>the day of rest, the Sabbath. God created the world

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<v Speaker 2>in six days. On the seventh day, he rested. Why

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<v Speaker 2>did he rest? Was he tired? No, he was done.

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<v Speaker 2>When he rested, it's not like, don't picture God, oh, man.

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<v Speaker 3>That was tough. You know, getting those animals out. I

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<v Speaker 3>was just like that rhinoceros. That was tough. No, he

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<v Speaker 3>was done. And so he ended it. He ceased or

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<v Speaker 3>he rested from it. There is a word.

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<v Speaker 2>It's found in verse one that happens to be a

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<v Speaker 2>stumbling block for a lot of people. That's why I said,

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<v Speaker 2>if you can get past verse one, you'll be fine.

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<v Speaker 2>And that is the word created. Created. Boy, when you

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<v Speaker 2>say God created, there's an awful lot of people in

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<v Speaker 2>this world who hate the idea, this naive idea, that

0:14:05.760 --> 0:14:11.090
<v Speaker 2>there's a super being out there named God who created things.

0:14:12.850 --> 0:14:17.770
<v Speaker 2>Because most people believe that in our culture, evolution is

0:14:17.910 --> 0:14:18.790
<v Speaker 2>a done deal.

0:14:19.530 --> 0:14:21.360
<v Speaker 3>Nobody believes in creation anymore.

0:14:22.200 --> 0:14:25.220
<v Speaker 2>The only problem is it's not a done deal in

0:14:25.260 --> 0:14:31.140
<v Speaker 2>the scientific community. There's an awful lot of biologists, biochemists,

0:14:31.480 --> 0:14:35.850
<v Speaker 2>and others who object to the standard theory of evolution.

0:14:36.490 --> 0:14:40.550
<v Speaker 2>One molecular biologist by the name of Michael Denton, whom.

0:14:40.470 --> 0:14:43.240
<v Speaker 3>I've greatly admired his works, said.

0:14:43.520 --> 0:14:47.860
<v Speaker 2>The evolutionary theory is still, as it was in Darwin's time,

0:14:48.340 --> 0:14:57.570
<v Speaker 2>a highly speculative hypothesis entirely without direct factual support. Did

0:14:57.610 --> 0:15:00.050
<v Speaker 2>you know that when Charles Darwin came up with his

0:15:00.110 --> 0:15:05.670
<v Speaker 2>theory of evolution, he knew that there was one glaring

0:15:07.150 --> 0:15:09.650
<v Speaker 2>lack of evidence in one area, and that was the

0:15:09.750 --> 0:15:14.370
<v Speaker 2>fossil record. He couldn't find any evidence in the fossil

0:15:14.430 --> 0:15:20.230
<v Speaker 2>record of transitional forms. He could find plenty of transmutational forms,

0:15:20.310 --> 0:15:21.570
<v Speaker 2>but no transitional forms.

0:15:21.850 --> 0:15:22.580
<v Speaker 3>It was absent.

0:15:24.200 --> 0:15:27.220
<v Speaker 2>But he believed that over time he would be vindicated,

0:15:27.840 --> 0:15:30.780
<v Speaker 2>that enough science would go by that would vindicate his

0:15:30.840 --> 0:15:34.210
<v Speaker 2>theory of evolution. But what has happened is exactly the opposite.

0:15:35.400 --> 0:15:38.540
<v Speaker 2>David Ropp, the curator of the Field Museum of Natural

0:15:38.580 --> 0:15:42.710
<v Speaker 2>History in Chicago wrote this, we are now about 120

0:15:42.710 --> 0:15:46.570
<v Speaker 2>years after Darwin, and the knowledge of the fossil record

0:15:46.610 --> 0:15:48.030
<v Speaker 2>has been greatly expanded.

0:15:48.990 --> 0:15:51.390
<v Speaker 3>We now have a quarter of a million.

0:15:51.390 --> 0:15:56.780
<v Speaker 2>Fossil species, but the situation hasn't changed much. We have

0:15:56.940 --> 0:16:03.280
<v Speaker 2>fewer examples of evolutionary transition than we had in Darwin's time.

0:16:04.620 --> 0:16:08.859
<v Speaker 2>So a growing group of these scientists are looking at

0:16:08.920 --> 0:16:13.600
<v Speaker 2>evolution saying, this is a ridiculous idea to think that

0:16:13.680 --> 0:16:22.150
<v Speaker 2>no one plus nothing equals everything. That somehow just lacks

0:16:22.210 --> 0:16:26.990
<v Speaker 2>common sense, right? Because no matter how far back you go,

0:16:27.410 --> 0:16:31.930
<v Speaker 2>however infinitely you regress, You got to do something about

0:16:31.970 --> 0:16:32.950
<v Speaker 2>all that gas.

0:16:33.330 --> 0:16:35.570
<v Speaker 3>Where did it come from? And all that space, where

0:16:35.590 --> 0:16:36.210
<v Speaker 3>did it come from?

0:16:37.510 --> 0:16:40.190
<v Speaker 2>As you came in the church building tonight, if you

0:16:40.230 --> 0:16:43.390
<v Speaker 2>came from the east parking lot, you passed our courtyard.

0:16:43.450 --> 0:16:47.130
<v Speaker 2>And in our courtyard is a baptismal fountain, a water feature.

0:16:47.190 --> 0:16:49.710
<v Speaker 2>It has a waterfall, but it's also used as a baptism.

0:16:49.750 --> 0:16:52.150
<v Speaker 3>We can fill it up. We can warm it up

0:16:52.550 --> 0:16:54.030
<v Speaker 3>to like 90, even 100 degrees if we wanted to.

0:16:55.660 --> 0:16:57.460
<v Speaker 3>and make it kind of like a jacuzzi. We fill

0:16:57.500 --> 0:16:59.640
<v Speaker 3>it up, we baptize people, and then we bring it

0:16:59.680 --> 0:17:00.310
<v Speaker 3>back down.

0:17:00.120 --> 0:17:02.070
<v Speaker 2>For the rest of the week as a water feature.

0:17:02.990 --> 0:17:04.750
<v Speaker 2>So as you go by, I don't know if you've

0:17:04.790 --> 0:17:07.070
<v Speaker 2>ever thought this, but I thought this from the beginning,

0:17:07.670 --> 0:17:15.020
<v Speaker 2>this thing's cool. And it's designed really well. And because

0:17:15.080 --> 0:17:19.899
<v Speaker 2>it's designed, obviously, there must be behind it a designer.

0:17:21.280 --> 0:17:22.899
<v Speaker 2>But if I were to say, you know really how

0:17:22.940 --> 0:17:24.939
<v Speaker 2>that came about? It was really freaky, but one day

0:17:24.980 --> 0:17:29.149
<v Speaker 2>it just appeared. And I figured that over millions of years,

0:17:29.230 --> 0:17:33.750
<v Speaker 2>gases and energy and rocks and steel collided, and eventually

0:17:33.869 --> 0:17:38.740
<v Speaker 2>it just formed itself in this fashion. You would say,

0:17:38.800 --> 0:17:41.680
<v Speaker 2>you're a nut. And you would be correct, I would

0:17:41.700 --> 0:17:45.070
<v Speaker 2>be a nut. Because something that is as intricate as

0:17:45.109 --> 0:17:46.720
<v Speaker 2>that demands design.

0:17:46.780 --> 0:17:47.709
<v Speaker 3>Like your home.

0:17:47.820 --> 0:17:50.619
<v Speaker 2>When you go home, you can look at your house

0:17:50.710 --> 0:17:54.359
<v Speaker 2>and it shows a builder did this. An architect formed

0:17:54.420 --> 0:18:01.860
<v Speaker 2>plans and a builder followed those plans. Design shows a designer. That,

0:18:01.900 --> 0:18:05.199
<v Speaker 2>by the way, is called the teleological argument for the

0:18:05.280 --> 0:18:08.980
<v Speaker 2>existence of God, that there is a designer behind the

0:18:09.140 --> 0:18:11.379
<v Speaker 2>intricacies of the designed world.

0:18:12.480 --> 0:18:17.020
<v Speaker 3>He created them, it says at the end of verse 27.

0:18:17.020 --> 0:18:22.100
<v Speaker 2>In Genesis chapter 2, verse 4, this is the history

0:18:23.440 --> 0:18:25.380
<v Speaker 2>of the heavens and the earth.

0:18:25.790 --> 0:18:27.510
<v Speaker 3>Here's this word again, when they were.

0:18:27.730 --> 0:18:31.890
<v Speaker 2>Created in the day that the Lord God made the

0:18:32.070 --> 0:18:36.810
<v Speaker 2>earth and the heavens. A couple days ago, many of

0:18:36.869 --> 0:18:40.510
<v Speaker 2>the pastors and myself were camping outside for a couple

0:18:40.530 --> 0:18:43.440
<v Speaker 2>of days in northern New Mexico by the San Juan River.

0:18:44.480 --> 0:18:48.120
<v Speaker 2>And at night, far from the city, you can look

0:18:48.220 --> 0:18:51.359
<v Speaker 2>up and see the panoply of stars like diamonds spread

0:18:51.400 --> 0:18:52.679
<v Speaker 2>across black velvet.

0:18:52.720 --> 0:18:56.450
<v Speaker 3>They just pop. They're brilliant, the planets, the stars.

0:18:58.170 --> 0:19:01.389
<v Speaker 2>And when you see the universe, like it says in

0:19:01.430 --> 0:19:05.350
<v Speaker 2>the book of Psalms, the heavens declare the glory of God.

0:19:05.390 --> 0:19:08.950
<v Speaker 2>The firmament shows his handiwork. Day into day, they utter

0:19:08.990 --> 0:19:13.090
<v Speaker 2>their speech. Night after night, they reveal knowledge. You really

0:19:13.150 --> 0:19:16.679
<v Speaker 2>get that when you look in that perspective out in

0:19:16.700 --> 0:19:18.859
<v Speaker 2>the tules at the heavens.

0:19:20.140 --> 0:19:25.409
<v Speaker 3>To say, well, it's just a weird accident. It's a

0:19:25.470 --> 0:19:26.520
<v Speaker 3>cosmic accident.

0:19:26.630 --> 0:19:31.919
<v Speaker 2>It just so happens that the sun is 93 million

0:19:31.960 --> 0:19:35.820
<v Speaker 2>miles away from the earth and has a surface temperature

0:19:35.840 --> 0:19:40.220
<v Speaker 2>of 12,000 degrees Fahrenheit. Really, it just so happened, if

0:19:40.280 --> 0:19:43.540
<v Speaker 2>we were as close, say, as Venus, our surface temperature

0:19:43.580 --> 0:19:46.879
<v Speaker 2>would be 860 degrees Fahrenheit.

0:19:47.640 --> 0:19:48.899
<v Speaker 3>You think it was hot here today?

0:19:50.760 --> 0:19:54.500
<v Speaker 2>Imagine 860 degrees Fahrenheit. If you moved far back, like

0:19:54.540 --> 0:19:59.219
<v Speaker 2>to the orbit of Mars, you would have 195 minus

0:19:59.220 --> 0:20:01.000
<v Speaker 2>195 degrees Celsius.

0:20:01.280 --> 0:20:01.919
<v Speaker 3>That's cold.

0:20:03.170 --> 0:20:06.750
<v Speaker 2>In either extreme, life as we know it could not survive.

0:20:08.180 --> 0:20:11.260
<v Speaker 2>but we are right here in that spot. Or if

0:20:11.280 --> 0:20:13.200
<v Speaker 2>you were to say, well, it just so happens that

0:20:13.240 --> 0:20:18.450
<v Speaker 2>the earth is rotating 365 orbits around the sun. Why

0:20:18.510 --> 0:20:21.910
<v Speaker 2>not 30? What if our days were that long? So

0:20:21.970 --> 0:20:24.730
<v Speaker 2>it took 30 orbits. Like some of the planets are

0:20:24.770 --> 0:20:28.290
<v Speaker 2>very slow in their rotation. Well, the day would be

0:20:28.290 --> 0:20:31.389
<v Speaker 2>10 times longer. The night would be 10 times longer

0:20:31.670 --> 0:20:35.440
<v Speaker 2>and there would be alternate events of freezing and heating.

0:20:35.960 --> 0:20:37.359
<v Speaker 3>Life could not be sustained.

0:20:38.330 --> 0:20:40.510
<v Speaker 2>If you say, well, it just so happened that the

0:20:40.570 --> 0:20:43.770
<v Speaker 2>earth is tilted 23 and a third degrees on its axis,

0:20:44.170 --> 0:20:44.730
<v Speaker 2>giving us.

0:20:44.690 --> 0:20:48.330
<v Speaker 3>The beautiful array of four seasons. Or it just so

0:20:48.390 --> 0:20:53.840
<v Speaker 3>happened that the atmosphere is this unusual balance of 78

0:20:53.840 --> 0:20:57.679
<v Speaker 3>parts nitrogen to 21 parts of oxygen with 1% of

0:20:57.859 --> 0:21:02.679
<v Speaker 3>variant gases. It's weird how it just so happened. And

0:21:02.720 --> 0:21:03.619
<v Speaker 3>it just so.

0:21:03.440 --> 0:21:07.159
<v Speaker 2>Happened that the amount of water to land is the

0:21:07.220 --> 0:21:09.959
<v Speaker 2>ratio that it is, which gives us the rainfall that

0:21:09.980 --> 0:21:11.480
<v Speaker 2>we have on the earth. Did you know that if

0:21:11.520 --> 0:21:16.790
<v Speaker 2>the oceans were just one quarter larger than they are,

0:21:17.670 --> 0:21:20.810
<v Speaker 2>we would have a flood on the earth? It would

0:21:20.850 --> 0:21:23.830
<v Speaker 2>be eight times the amount of rainfall. Life couldn't be sustained.

0:21:23.869 --> 0:21:26.100
<v Speaker 2>If they were just a little shallower than they are,

0:21:27.320 --> 0:21:30.419
<v Speaker 2>it would be dry all over the earth. And we

0:21:30.460 --> 0:21:33.859
<v Speaker 2>know it's dry here. It would be dry everywhere and

0:21:33.900 --> 0:21:36.420
<v Speaker 2>life couldn't be sustained. So it didn't just so happen.

0:21:36.440 --> 0:21:40.000
<v Speaker 2>It was just so designed by a designer. And the

0:21:40.040 --> 0:21:43.940
<v Speaker 2>Lord God made the earth and the heaven. So when

0:21:43.980 --> 0:21:47.780
<v Speaker 2>you go outside and maybe you'll see a star or

0:21:47.820 --> 0:21:50.620
<v Speaker 2>two tonight. We have light pollution around here. And you

0:21:50.640 --> 0:21:52.699
<v Speaker 2>look up and you see a couple stars or a planet.

0:21:52.900 --> 0:21:53.440
<v Speaker 3>Think this.

0:21:53.840 --> 0:21:57.790
<v Speaker 2>If the art hanging in the skies must be that magnificent,

0:21:58.930 --> 0:22:01.710
<v Speaker 2>how magnificent is the artist behind it?

0:22:03.730 --> 0:22:04.970
<v Speaker 3>That's the God of the Bible.

0:22:05.910 --> 0:22:14.950
<v Speaker 2>In Genesis 2, in verse 8, the Lord God planted

0:22:14.970 --> 0:22:15.670
<v Speaker 2>a garden.

0:22:16.060 --> 0:22:19.020
<v Speaker 3>I love that God was a gardener. Where?

0:22:19.220 --> 0:22:22.600
<v Speaker 2>Eastward in Eden. And there he put the man whom

0:22:22.640 --> 0:22:25.220
<v Speaker 2>he had formed. Now, we don't exactly know where this is.

0:22:26.100 --> 0:22:30.300
<v Speaker 2>Probably was in the Mesopotamian River Valley, the River Delta

0:22:30.619 --> 0:22:34.620
<v Speaker 2>between the Tigris and Euphrates River. Of course, the earth

0:22:34.640 --> 0:22:38.740
<v Speaker 2>was very different, but that would make it around Iraq somewhere,

0:22:39.090 --> 0:22:42.510
<v Speaker 2>that delta. Verse 9, out of the ground, the Lord

0:22:42.550 --> 0:22:45.429
<v Speaker 2>God made every tree grow that is pleasant to the

0:22:45.490 --> 0:22:47.909
<v Speaker 2>sight and good for food. The tree of life was

0:22:47.990 --> 0:22:50.040
<v Speaker 2>also in the midst of the garden and the tree

0:22:50.060 --> 0:22:52.899
<v Speaker 2>of the knowledge of good and evil. Go down to

0:22:52.920 --> 0:22:56.600
<v Speaker 2>verse 15. Then the Lord God took the man and

0:22:56.660 --> 0:22:58.680
<v Speaker 2>put him in the garden of Eden to tend it

0:22:58.800 --> 0:23:03.270
<v Speaker 2>and to keep it. And the Lord God commanded the man, saying,

0:23:03.950 --> 0:23:08.570
<v Speaker 2>Of every tree of the garden you may freely eat.

0:23:08.869 --> 0:23:12.370
<v Speaker 2>Please notice that. We always notice you can't eat that

0:23:12.510 --> 0:23:14.119
<v Speaker 2>one tree. And we kind of get bummed out at

0:23:14.130 --> 0:23:18.220
<v Speaker 2>God for making a rule. You can eat everything in

0:23:18.280 --> 0:23:21.550
<v Speaker 2>this garden. You may freely eat it.

0:23:22.880 --> 0:23:23.180
<v Speaker 1>But.

0:23:24.480 --> 0:23:27.840
<v Speaker 2>Of the tree, of the knowledge of good and evil,

0:23:27.940 --> 0:23:31.260
<v Speaker 2>you shall not eat, for in the day that you

0:23:31.359 --> 0:23:35.270
<v Speaker 2>eat of it, you will surely die. Now we're going

0:23:35.290 --> 0:23:37.830
<v Speaker 2>to see this in chapter 5 more than any other

0:23:37.850 --> 0:23:40.810
<v Speaker 2>chapter in this early part, because it'll be a list

0:23:40.869 --> 0:23:42.209
<v Speaker 2>of all the people who die.

0:23:43.290 --> 0:23:45.669
<v Speaker 3>It'll say eight times, and he died, and he died,

0:23:45.750 --> 0:23:47.149
<v Speaker 3>and he died, and he died.

0:23:48.710 --> 0:23:50.510
<v Speaker 2>In the day that you eat, you will surely die.

0:23:52.630 --> 0:23:56.470
<v Speaker 2>Go down to verse 19. Out of the ground, the

0:23:56.510 --> 0:23:59.270
<v Speaker 2>Lord God formed every beast of the field, every bird

0:23:59.290 --> 0:24:02.710
<v Speaker 2>of the air, and brought them to Adam to see

0:24:02.750 --> 0:24:06.510
<v Speaker 2>what he would call them. And whatever Adam called each

0:24:07.210 --> 0:24:10.490
<v Speaker 2>living creature, that was its name.

0:24:12.950 --> 0:24:16.590
<v Speaker 1>Thanks for joining us today on Connect with Skip Heitzig. Now,

0:24:16.930 --> 0:24:20.170
<v Speaker 1>here's how to pre-order an exciting resource from Pastor Skip

0:24:20.210 --> 0:24:21.430
<v Speaker 1>that's coming next month.

0:24:21.890 --> 0:24:26.090
<v Speaker 4>The Bible is one unified story of God's love and redemption,

0:24:26.369 --> 0:24:29.130
<v Speaker 4>but sometimes it can be difficult to see how all

0:24:29.170 --> 0:24:32.690
<v Speaker 4>the pieces fit together. In Soaring Above It All, Pastor

0:24:32.710 --> 0:24:35.990
<v Speaker 4>Skip Heitzig takes you on a one-year devotional journey through

0:24:36.030 --> 0:24:40.439
<v Speaker 4>the entire Bible, highlighting the key people, events, themes, and

0:24:40.560 --> 0:24:44.159
<v Speaker 4>truths of Scripture in a way that's approachable, encouraging, and

0:24:44.359 --> 0:24:47.740
<v Speaker 4>easy to follow. Pre-order your copy of Soaring Above It

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<v Speaker 4>All today, wherever you buy books.

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<v Speaker 1>Before we go, remember, your generosity helps share God's Word

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<v Speaker 1>with people around the world through clear, verse-by-verse Bible teaching.

0:24:58.630 --> 0:25:01.650
<v Speaker 1>And this month, when you give $ 50 or more, we'll

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<v Speaker 1>send you expound Colossians as our thanks. In this five-message study,

0:25:06.619 --> 0:25:09.919
<v Speaker 1>Pastor Skip explores one of the Bible's clearest pictures of

0:25:09.960 --> 0:25:13.320
<v Speaker 1>the supremacy of Jesus Christ and shows how being rooted

0:25:13.380 --> 0:25:17.350
<v Speaker 1>in Him changes the way you live every day. Give

0:25:17.380 --> 0:25:22.610
<v Speaker 1>today at connectwithskip.com slash offer. or call 800-922-1888. See you

0:25:23.510 --> 0:25:27.720
<v Speaker 1>next time on Connect with Skip Heitzig.

0:25:28.200 --> 0:25:34.020
<v Speaker 3>Make a connection. Make a connection at.

0:25:34.000 --> 0:25:38.639
<v Speaker 2>The foot of the crossing.

0:25:39.280 --> 0:25:42.240
<v Speaker 4>Cast your burdens on His word.

0:25:49.770 --> 0:25:53.760
<v Speaker 1>Connect with Skip Heitzig is a presentation of Connection Communications,

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<v Speaker 1>connecting you to God's never-changing truth in ever-changing times.