WEBVTT - Amy Spitalnick

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<v Speaker 1>Welcome, Welcome, Welcome back to the Bob left Set's podcast.

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<v Speaker 1>My guest today is Amy SPITTALNI, CEO of the Jewish

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<v Speaker 1>Council for Public Affairs. Amy, what is the Jewish Council

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<v Speaker 1>for Public Affairs?

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<v Speaker 2>Thanks so much for having me, Bob. JCPA. The Jewish

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<v Speaker 2>Council for Public Affairs is a nearly eighty year old

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<v Speaker 2>organization that is really rooted in the recognition that Jewish

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<v Speaker 2>safety is strongest in communities where we have deep relationships

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<v Speaker 2>with our neighbors, where we have inclusive democracy, and where

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<v Speaker 2>those lines of communication and relationship are open, all in

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<v Speaker 2>service of the sort of inclusive, pluralistic society we know

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<v Speaker 2>Jews have really been safest in throughout history.

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<v Speaker 1>Okay in English? What is the JCPA?

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<v Speaker 2>So, what this means in practice is that we work

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<v Speaker 2>with one hundred and twenty five Jewish Community Relations councils

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<v Speaker 2>around the country, empowering, engaging them, and working with national

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<v Speaker 2>partners as well on building those sorts of cross community

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<v Speaker 2>relationships on issues related to democracy and fighting anti Semitism

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<v Speaker 2>and fighting other forms of hate. Recognizing that at this

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<v Speaker 2>moment we are seeing unprecedented threats to our community's safety

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<v Speaker 2>unprecedented threats to our democracy, and that to mobilize effectively

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<v Speaker 2>against all of them requires building coalitions across communities to

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<v Speaker 2>do that as strongly and effectively as possible.

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<v Speaker 1>Okay, how is your job and your efforts changed from

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<v Speaker 1>before October seventh and after October seventh?

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<v Speaker 2>So you know, I started this job full time on

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<v Speaker 2>September fifth, and we knew it was going to be

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<v Speaker 2>a challenging job. Regardless prior work, I had been really

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<v Speaker 2>focused on fighting extremism and increasingly normalized anti Semitism, in

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<v Speaker 2>white supremacy and other forms of hate, and certainly going

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<v Speaker 2>into this role, we knew that all of those factors

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<v Speaker 2>were front and center and top of mind for many

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<v Speaker 2>in the Jewish community, and building relationships across communitys were

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<v Speaker 2>particularly crucial to taking on this crisis. October seventh, of course,

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<v Speaker 2>only made that more urgent. It has, in so many

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<v Speaker 2>ways put a fine point on just how tenuous this

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<v Speaker 2>situation is for the Jewish community in America right now,

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<v Speaker 2>for so many other communities, and it has really created

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<v Speaker 2>a crisis in which we've seen extremists seek to exploit

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<v Speaker 2>what's happening in Israel and Gaza to further tear communities apart,

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<v Speaker 2>make Jews and others feel isolated in this moment, and

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<v Speaker 2>make the sort of cross community relationships that we know

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<v Speaker 2>that are at the core of our work at Chasepa

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<v Speaker 2>and core to jew or safety feel less attainable than ever.

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<v Speaker 2>And so we have to work infinitely harder to keep

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<v Speaker 2>these relationships strong, to keep them frankly open in the

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<v Speaker 2>first place right now, and ensure that we are not

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<v Speaker 2>losing sight of all of the threats that we are

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<v Speaker 2>facing as a community, even as we grapple with the

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<v Speaker 2>immediate crisis post October seventh, which again, in so many

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<v Speaker 2>ways really just exposed and exacerbated so much of what

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<v Speaker 2>we already knew to be true.

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<v Speaker 1>So why does everybody hate the Jews?

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<v Speaker 2>Well, look, it's important to understand anti semitism right. Anti

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<v Speaker 2>Semitism is unlike so many other forms of bigotry. It

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<v Speaker 2>functions as a form of prejudice or bias in and

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<v Speaker 2>of itself, and that alone, of course, leads to attacks

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<v Speaker 2>against Jews simply because they're Jews. But unlike other forms

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<v Speaker 2>of religious or racial or ethnic bigotry, anti Semitism also

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<v Speaker 2>operates as an overarching conspiracy theory rooted in lies and

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<v Speaker 2>tropes about Jewish power and influence, and so because it

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<v Speaker 2>functions that way, it serves to not just operate as

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<v Speaker 2>you know, disdain, but actually allows it to apply to

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<v Speaker 2>virtually any circumstance in which something bad is happening and

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<v Speaker 2>someone needs to be blamed, right, whether it is whether

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<v Speaker 2>it is you know, the idea of the changes happening

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<v Speaker 2>to our country, the demographic changes that some on the

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<v Speaker 2>far right are seeking to pin on the Jewish community.

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<v Speaker 2>This idea of Jews will not replace us or the

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<v Speaker 2>American government support for Israel in this moment which many

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<v Speaker 2>want to pin on Jewish power and influence rather than

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<v Speaker 2>necessarily American interests the region, there needs to be some

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<v Speaker 2>sort of puppet master or h or uh control, someone

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<v Speaker 2>controlling and pulling the strengths. And so the way that

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<v Speaker 2>antisemitiism functions in this way, as this conspiracy theory allows

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<v Speaker 2>it to take root and manifest in so many different

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<v Speaker 2>circumstances that are in some cases tied to specific ideologies

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<v Speaker 2>and in other cases totally removed from the ideological spectrum,

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<v Speaker 2>and operate simply as as these sorts of conspiracy theories

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<v Speaker 2>targeting Jews.

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<v Speaker 1>But you know, if the Jews have all the money.

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<v Speaker 2>If that were true, I don't know. I would have

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<v Speaker 2>a bigger apartment, I think.

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<v Speaker 1>But what do you know? These are tropes that you

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<v Speaker 1>hear in a regular basis. Your job is fighting anti semitism.

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<v Speaker 1>So someone says the Jews have all the money. What's

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<v Speaker 1>the response to that.

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<v Speaker 2>Well, it gets It's much more complicated than that, right, So,

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<v Speaker 2>we have a number of anti Semitic tropes that have,

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<v Speaker 2>according to research from the EDL and others, definitely become

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<v Speaker 2>more prevalent in recent years. We've seen these increase from

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<v Speaker 2>a handful small percentage of Americans buying into these anti

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<v Speaker 2>Semitic troops ten years ago to a much more significant

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<v Speaker 2>portion buying into five six anti semitic tropes at any

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<v Speaker 2>given time. And so what that tells us is that

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<v Speaker 2>there has been this sort of normalization of anti semitism.

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<v Speaker 2>In some cases, it manifests in the tropes that you

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<v Speaker 2>just talked about. And I will say, it's not even

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<v Speaker 2>necessarily meant maliciously in certain cases, right, some people are

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<v Speaker 2>simply saying. Some people sort of see these tropes as compliments,

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<v Speaker 2>and how we engage people in understanding that when you

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<v Speaker 2>talk about Jewish money, when you talk about Jewish power

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<v Speaker 2>and control, it can easily be perceived or shape shift

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<v Speaker 2>into more explicitly anti Semitic tropes that further these harmful

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<v Speaker 2>narratives and that make Jews unsafe. And so what we

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<v Speaker 2>have seen be most effective in actually addressing some of

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<v Speaker 2>these are actually one on one conversations where we're helping

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<v Speaker 2>people understand why something like that furthers the broader conspiracy

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<v Speaker 2>theories and narratives that we know make Jews and frankly

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<v Speaker 2>all of us less safe.

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<v Speaker 1>Okay, So let's say we're having a one on one

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<v Speaker 1>conversation and I say, but Jews have all the money.

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<v Speaker 1>What do you say?

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<v Speaker 2>That is rooted in longstanding, age old anti Semitic tropes

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<v Speaker 2>related to Jews and power. The Historically, many have tried

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<v Speaker 2>to pin financial control and other forms of power on

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<v Speaker 2>the Jewish community as a means to scapegoat the Jewish

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<v Speaker 2>community for the ills of society. And when we talk

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<v Speaker 2>about Jews as having all of this control, having all

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<v Speaker 2>of this money, having all of this financial power, it

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<v Speaker 2>only seeks to reinforce these tropes and the broader conspiracy

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<v Speaker 2>theories that they fuel making Jews less safe and brought

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<v Speaker 2>more broadly, fueling distrust in our democracy and in our

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<v Speaker 2>society in a way that makes all of us less safe.

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<v Speaker 1>But where does it come from, Why does everybody think

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<v Speaker 1>Jews have all this money?

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<v Speaker 2>Well, it comes from these age old anti Semitic tropes

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<v Speaker 2>and narratives that have been around for millennia at this point,

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<v Speaker 2>going back to you know, to Shylock, going back to

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<v Speaker 2>the Protocols of the Elders of Zion and everything in between,

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<v Speaker 2>in which Jews were really painted as as people who

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<v Speaker 2>used the financial system, who used power to effectively control things,

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<v Speaker 2>to influence things.

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<v Speaker 1>And so.

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<v Speaker 2>It is deeply connected to those millennia old manifestations of

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<v Speaker 2>anti Semitism are deeply connected to what we see today.

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<v Speaker 2>There's nothing new under the sun when it comes to

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<v Speaker 2>anti Semitism, but rather it is just manifesting in new,

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<v Speaker 2>specific ways tied to the issues of the moment, whether

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<v Speaker 2>it be those who are talking about Jewish efforts again

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<v Speaker 2>to change the demographics of our country or to support Israel,

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<v Speaker 2>or to otherwise connect the dots to what they believe

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<v Speaker 2>to be what they believe to be the ills of

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<v Speaker 2>the moment.

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<v Speaker 1>Okay, if you go back one hundred years ago, Blacks

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<v Speaker 1>and Jews were aligned in America, there's suddenly, well not suddenly,

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<v Speaker 1>there was eventually a bifurcation about fifty sixty years ago.

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<v Speaker 1>What is that tension between black people and Jews about?

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<v Speaker 2>I would argue that there isn't actually attention there. There

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<v Speaker 2>are many who want us to feel like that there's

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<v Speaker 2>feel like there's attention there, when in fact, we know

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<v Speaker 2>societies in which black people in which Jewish people are safe,

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<v Speaker 2>are safer societies for everyone, and that the advancement of

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<v Speaker 2>civil rights, the fight against extremism, against racism, against anti

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<v Speaker 2>semitism are all inextricably linked. And so that there are

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<v Speaker 2>many across the political spectrum who seek to tear communities apart,

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<v Speaker 2>who think that by pitting our communities against each other,

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<v Speaker 2>by painting the safety of one community as zero sum,

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<v Speaker 2>and that the rights the advancement of any one community

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<v Speaker 2>comes at the expense of another community, it makes it

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<v Speaker 2>harder for us to actually be in solidarity with one

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<v Speaker 2>another and advance the broader framework that we know necessary

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<v Speaker 2>to all of us being safe.

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<v Speaker 1>Okay, well, well, let's cut through the BS so subsequent

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<v Speaker 1>to the war, there are a number of organizations of

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<v Speaker 1>Black Life Matters that didn't necessarily represent every Black person

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<v Speaker 1>in America or even everybody in that organization who literally

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<v Speaker 1>came out in favor of the Palestinians and against the Jews.

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<v Speaker 1>It's hard to believe that the African Americans and the

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<v Speaker 1>Jews are aligned under those circumstances.

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<v Speaker 2>Again, I think that there are extremest voices in specific communities,

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<v Speaker 2>including some of those statements that you're referencing, that are

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<v Speaker 2>not reflective of the entire community that went to extreme positions,

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<v Speaker 2>positions that I find abhorrent in terms of labeling hamas

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<v Speaker 2>as active terror as active resistance, but again, are not

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<v Speaker 2>representative where the vast majority of the community actually is.

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<v Speaker 1>Okay, so let's switch. So we had these Black Lives

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<v Speaker 1>Matters protests across a maria across the world in the

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<v Speaker 1>wake of what happened in Minnesota. But other than in

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<v Speaker 1>France the other day, where one hundred thousand people came

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<v Speaker 1>to march, we don't see an equivalent march for Jews

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<v Speaker 1>against anti Semitism. Why not.

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<v Speaker 2>I'm headed to DC tomorrow for a massive march against

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<v Speaker 2>anti Semitism and support of Israel, and so I expect

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<v Speaker 2>there will be tens of thousands of people there with me,

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<v Speaker 2>and that they'll come from a variety of different communities.

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<v Speaker 2>It's there are a lot of people who have shown

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<v Speaker 2>up in very different ways over the last five weeks.

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<v Speaker 2>It's very easy to feel like we are isolated and

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<v Speaker 2>alone right now, and there are very good reasons too.

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<v Speaker 2>There are many who are trying to make the Jewish

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<v Speaker 2>community feel as if there is no one standing with us,

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<v Speaker 2>and the loudest voices who are spreading that sort of bikertry,

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<v Speaker 2>including some of the statements that you reference, are getting

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<v Speaker 2>outsized attention. But if you actually look at who's showing up,

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<v Speaker 2>from government officials, elected officials from the federal, state and

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<v Speaker 2>local levels, to community partners, there are many people who

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<v Speaker 2>have actually come and stood with the Jewish community, who

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<v Speaker 2>has spoken out against Tamas's terror attack, who've demanded the

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<v Speaker 2>release of the hostages, who have specifically called out rising

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<v Speaker 2>anti semitism and hate in this moment. And so what

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<v Speaker 2>we need to be doing is continuing to empower and

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<v Speaker 2>amplify those voices that are speaking out for us, that

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<v Speaker 2>are showing up in allyship in whatever form that takes,

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<v Speaker 2>in the form of statements, in the forms of showing

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<v Speaker 2>up at marches and pro Israel and protests against anti Semitism,

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<v Speaker 2>in the form of building relationships across communities, recognizing that

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<v Speaker 2>even in this moment, we are not going to necessarily

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<v Speaker 2>agree with all of our neighbors about the policy solutions

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<v Speaker 2>to these early Palestinian conflict, but that we can agree

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<v Speaker 2>that the rising anti Semitism we're seeing the ripple effects

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<v Speaker 2>of this conflict from anti Semitism to that the Islamophobian,

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<v Speaker 2>anti Arab hate targeting those communities is a crisis for

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<v Speaker 2>all of us, and we need to be working together

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<v Speaker 2>to mitigate it. And so there are people who are

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<v Speaker 2>absolutely showing up, not nearly as many as some of

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<v Speaker 2>us would have hoped, but it's important not to lose

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<v Speaker 2>sight of that because it's precisely what extremists want is

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<v Speaker 2>to make Jews feel isolated and alone. In this moment.

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<v Speaker 1>What is BBS.

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<v Speaker 2>BDS is boycott's divestments and sanctions of Israel.

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<v Speaker 1>And who is behind BDS just the kids on campus,

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<v Speaker 1>other people in America. What is delivering its.

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<v Speaker 2>Strength BDS is more of a movement, so it's hard

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<v Speaker 2>to say that any one individual or group is behind it.

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<v Speaker 2>It there are a number of organizations, students, others who

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<v Speaker 2>support the BDS movement. As you can imagine, I oppose

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<v Speaker 2>the BDS movement. It's a tool that some are using

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<v Speaker 2>to try to effectively put pressure on Israel when Israel

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<v Speaker 2>is directly isolated and treated uniquely, treated differently than any

0:15:27.760 --> 0:15:33.040
<v Speaker 2>other country. It of course raises specific issues and concerns,

0:15:34.520 --> 0:15:38.040
<v Speaker 2>and so there are many who, of course oppose the

0:15:38.040 --> 0:15:39.600
<v Speaker 2>BDS movement for that reason.

0:15:41.120 --> 0:15:44.160
<v Speaker 1>Is or is not the BDS movement supported by the

0:15:44.200 --> 0:15:47.720
<v Speaker 1>Palestinians in ways that are not obvious, both financially in

0:15:47.800 --> 0:15:48.560
<v Speaker 1>terms of direction.

0:15:50.520 --> 0:15:52.120
<v Speaker 2>I'm not sure I understand the question.

0:15:52.520 --> 0:15:57.200
<v Speaker 1>Well, Noah Tishby basically says another commentator in this sphere

0:15:57.760 --> 0:16:01.400
<v Speaker 1>that BDS is not as benign as it looks on

0:16:01.440 --> 0:16:05.440
<v Speaker 1>the surface, that it's an active organization funded and directed

0:16:05.880 --> 0:16:09.840
<v Speaker 1>by Palestinians in the Middle East. Is that something you

0:16:09.920 --> 0:16:10.440
<v Speaker 1>agree with?

0:16:13.280 --> 0:16:17.040
<v Speaker 2>I do not know who's funding the BBS movement. This

0:16:17.120 --> 0:16:18.440
<v Speaker 2>is not my area of expertiation.

0:16:18.480 --> 0:16:23.040
<v Speaker 1>Okay, okay, then let's move on from that. So why

0:16:23.880 --> 0:16:29.280
<v Speaker 1>all of this Jew hate an anti Israel sentiment on

0:16:29.400 --> 0:16:31.280
<v Speaker 1>college campuses at this time.

0:16:33.320 --> 0:16:37.480
<v Speaker 2>Well, you know I was. I was a student leader

0:16:37.560 --> 0:16:40.600
<v Speaker 2>when I was in college over fifteen years ago.

0:16:40.600 --> 0:16:43.520
<v Speaker 1>At this well, well, well, slow down, said on where'd

0:16:43.560 --> 0:16:45.960
<v Speaker 1>you go to college? And what exactly did being a

0:16:46.000 --> 0:16:47.080
<v Speaker 1>student leader mean?

0:16:48.400 --> 0:16:52.560
<v Speaker 2>So I went to Tufts University in Boston, and I

0:16:52.640 --> 0:16:55.960
<v Speaker 2>was the president of Hillel on campus, the Jewish student organism.

0:16:55.920 --> 0:16:58.160
<v Speaker 1>Well, let's go back before that. So where did you

0:16:58.200 --> 0:17:00.200
<v Speaker 1>grow up? Up?

0:17:00.200 --> 0:17:00.680
<v Speaker 2>In New York?

0:17:01.160 --> 0:17:03.160
<v Speaker 1>But New York, New York City, the suburbs.

0:17:03.240 --> 0:17:06.520
<v Speaker 2>I grew up on Long Island. Although I try to

0:17:06.600 --> 0:17:09.440
<v Speaker 2>mask my accent, you.

0:17:09.440 --> 0:17:11.399
<v Speaker 1>Do a good job of that. Did you grow up

0:17:11.400 --> 0:17:13.200
<v Speaker 1>in one of the so called five towns?

0:17:14.200 --> 0:17:16.360
<v Speaker 2>Not far from there, but not in one of them?

0:17:16.480 --> 0:17:19.520
<v Speaker 1>Okay? But the reason I bring that up is you

0:17:19.600 --> 0:17:24.320
<v Speaker 1>grew up in an environment where there was a strong

0:17:24.440 --> 0:17:25.440
<v Speaker 1>Jewish presence.

0:17:26.480 --> 0:17:30.280
<v Speaker 2>Absolutely. Look, I grew up in a heavily Jewish area.

0:17:30.920 --> 0:17:35.879
<v Speaker 2>I was the granddaughter of Holocaust survivors, very Jewishly connected,

0:17:35.920 --> 0:17:39.880
<v Speaker 2>going to synagogue every Saturday, going to Hebrew School. Even

0:17:39.920 --> 0:17:41.960
<v Speaker 2>after my butmtz By going to what was called Hebrew

0:17:42.000 --> 0:17:45.920
<v Speaker 2>High School for continuing education. And so even though I

0:17:45.960 --> 0:17:51.240
<v Speaker 2>went to public school, Jewish education, Jewish engagement was front

0:17:51.280 --> 0:17:56.240
<v Speaker 2>and center in my life, and so it very much

0:17:56.920 --> 0:18:02.000
<v Speaker 2>I think shaped everything I did, even if I resisted

0:18:02.000 --> 0:18:07.320
<v Speaker 2>it at times. And clearly now I'm running a Jewish organization.

0:18:07.720 --> 0:18:10.800
<v Speaker 2>And perhaps if you had told me decades ago that

0:18:10.840 --> 0:18:12.720
<v Speaker 2>this is what I would be doing, I might not

0:18:12.760 --> 0:18:15.240
<v Speaker 2>have believed you. But the ways in which that Jewish

0:18:15.320 --> 0:18:20.760
<v Speaker 2>upbringing has shaped my path has become pretty clear in

0:18:20.800 --> 0:18:21.399
<v Speaker 2>recent years.

0:18:21.480 --> 0:18:22.760
<v Speaker 1>How many kids in the family.

0:18:24.200 --> 0:18:29.960
<v Speaker 2>I was one of two and the older. I'm the

0:18:29.960 --> 0:18:37.000
<v Speaker 2>older sibling and went to school at Toughts.

0:18:37.640 --> 0:18:39.359
<v Speaker 1>Well, okay, let me, what does your sibling do?

0:18:40.480 --> 0:18:42.439
<v Speaker 2>She works in marketing, so.

0:18:42.320 --> 0:18:45.480
<v Speaker 1>She has nothing professionally, She's not in this sphere.

0:18:46.400 --> 0:18:51.120
<v Speaker 2>Correct. She is, of course jewishly engaged in her own way.

0:18:52.480 --> 0:18:55.240
<v Speaker 2>But I am the maybe call it a massachist, the

0:18:55.280 --> 0:18:59.840
<v Speaker 2>person who decided to become a professional Jew in my day. Jab.

0:19:00.560 --> 0:19:04.000
<v Speaker 1>Okay, your parents? What did your parents do for work?

0:19:05.160 --> 0:19:07.640
<v Speaker 2>Both my parents were New York City public school teachers,

0:19:07.680 --> 0:19:09.720
<v Speaker 2>and I think in many ways that really shaped my

0:19:11.359 --> 0:19:15.399
<v Speaker 2>outlook on the world as well. I remember them coming

0:19:15.440 --> 0:19:19.199
<v Speaker 2>home frustrated with the state of the city. They were

0:19:19.359 --> 0:19:24.080
<v Speaker 2>in New York City Public schools and queens, and you know,

0:19:24.160 --> 0:19:28.919
<v Speaker 2>frustrated with funding, frustrated with their contract disagreements that they

0:19:28.960 --> 0:19:30.760
<v Speaker 2>were having from the city, And it really, in so

0:19:30.840 --> 0:19:34.560
<v Speaker 2>many ways put me on a path in terms of

0:19:34.560 --> 0:19:44.239
<v Speaker 2>public service and government. And so seeing that firsthand, it

0:19:44.440 --> 0:19:48.399
<v Speaker 2>really I think influenced my outlook on the world, the

0:19:48.440 --> 0:19:51.200
<v Speaker 2>ways in which government could be a tool for good

0:19:51.320 --> 0:19:55.679
<v Speaker 2>or for bad, and the impact that, in particular, local

0:19:55.720 --> 0:19:58.480
<v Speaker 2>government could have in a sort of an outsized way

0:19:58.520 --> 0:20:01.120
<v Speaker 2>on people's lives. And I spent a good portion ended

0:20:01.200 --> 0:20:03.440
<v Speaker 2>up spending a good portion of my career in state

0:20:03.440 --> 0:20:08.480
<v Speaker 2>and local government, partially because of the impact I saw

0:20:08.480 --> 0:20:11.080
<v Speaker 2>it have on the day to day of my own parents'

0:20:11.080 --> 0:20:17.360
<v Speaker 2>lives teaching for decades in the New York City public schools.

0:20:21.200 --> 0:20:24.520
<v Speaker 1>Okay, you're obviously very dedicated to the cause. Are you

0:20:24.600 --> 0:20:28.480
<v Speaker 1>an outlier or you following in the jet stream of

0:20:28.520 --> 0:20:31.119
<v Speaker 1>your parents? Were they as active and involved going to

0:20:31.160 --> 0:20:33.600
<v Speaker 1>synagogue Jewish causes as you are?

0:20:34.359 --> 0:20:37.439
<v Speaker 2>My mom, perhaps more so than my dad. You know,

0:20:37.520 --> 0:20:42.119
<v Speaker 2>my mom's parents are Holocaust survivors, and when they came

0:20:42.640 --> 0:20:44.800
<v Speaker 2>to the United States and had my mom, I think

0:20:44.840 --> 0:20:48.200
<v Speaker 2>it was important for them to be Jewishly connected because

0:20:48.800 --> 0:20:53.800
<v Speaker 2>they were persecuted, they watched their entire families be killed

0:20:53.840 --> 0:20:56.440
<v Speaker 2>simply because they were Jewish, and so to come here

0:20:56.480 --> 0:20:59.160
<v Speaker 2>to a place where they could practice that religion freely

0:21:00.440 --> 0:21:05.520
<v Speaker 2>and openly in whatever form that took felt important, and

0:21:05.600 --> 0:21:10.960
<v Speaker 2>so that Jewish connection ran I think throughout that side

0:21:10.960 --> 0:21:16.840
<v Speaker 2>of my family and directly in many ways, sort of

0:21:16.880 --> 0:21:21.760
<v Speaker 2>shaped how I grew up. And the fact that synagogue,

0:21:21.840 --> 0:21:24.800
<v Speaker 2>that Jewish engagement, that the sort of social action side

0:21:24.840 --> 0:21:28.360
<v Speaker 2>of Judaism was such a big piece of the puzzle.

0:21:30.320 --> 0:21:34.280
<v Speaker 2>I think, you know, again, it manifested in different ways

0:21:34.280 --> 0:21:38.679
<v Speaker 2>for different members of my family, but I think at

0:21:38.680 --> 0:21:40.560
<v Speaker 2>the end of the day, so much of it feels

0:21:40.640 --> 0:21:43.399
<v Speaker 2>rooted in our own family history and the need and

0:21:43.440 --> 0:21:46.679
<v Speaker 2>the desire to feel like we are creating and living

0:21:46.680 --> 0:21:50.800
<v Speaker 2>a better life here than what my grandparents escaped from

0:21:51.160 --> 0:21:52.119
<v Speaker 2>not that long ago.

0:21:53.080 --> 0:21:55.919
<v Speaker 1>I see a stroller in the background, will tend to

0:21:55.960 --> 0:22:00.320
<v Speaker 1>indicate you have a baby. This is audio only your

0:22:00.400 --> 0:22:04.200
<v Speaker 1>significant other. Are they Jewish?

0:22:04.520 --> 0:22:09.320
<v Speaker 2>They're not, But we are raising our child Jewish, and

0:22:11.840 --> 0:22:16.520
<v Speaker 2>I think is very you know, our family has very much,

0:22:17.840 --> 0:22:20.600
<v Speaker 2>I think been rooted in so many of the values

0:22:20.920 --> 0:22:28.480
<v Speaker 2>of Judaism in shaping how we live our lives, our

0:22:28.560 --> 0:22:32.560
<v Speaker 2>responsibility to make things better, to leave the world a

0:22:32.640 --> 0:22:38.639
<v Speaker 2>little better for the next generation, to know everything from

0:22:40.080 --> 0:22:43.040
<v Speaker 2>the Jewish traditions that are a day to day part

0:22:43.080 --> 0:22:45.719
<v Speaker 2>of our lives to I think those overarching values, and

0:22:45.760 --> 0:22:49.199
<v Speaker 2>it has been really meaningful to sort of see that

0:22:49.280 --> 0:22:54.679
<v Speaker 2>all come together, having our first child and passing that

0:22:54.840 --> 0:22:59.200
<v Speaker 2>on and experiencing that with them in new ways.

0:23:00.080 --> 0:23:03.920
<v Speaker 1>Who performed the wedding ceremony.

0:23:03.359 --> 0:23:05.959
<v Speaker 2>A dear friend of mine from college who's a rabbi.

0:23:08.080 --> 0:23:12.080
<v Speaker 2>We were on the Hillel student board together. She married

0:23:12.200 --> 0:23:18.720
<v Speaker 2>us and it was incredibly meaningful. It is particularly fun

0:23:18.760 --> 0:23:23.439
<v Speaker 2>to see your friends become rabbis because it didnotes some

0:23:23.520 --> 0:23:28.800
<v Speaker 2>sort of level of wisdom and expertise, which they absolutely have.

0:23:29.600 --> 0:23:33.440
<v Speaker 2>But when you knew them when they were nineteen, it's

0:23:33.480 --> 0:23:35.359
<v Speaker 2>funny to juxtapose those two things.

0:23:35.720 --> 0:23:38.720
<v Speaker 1>Okay, I certainly heard from a young age that I

0:23:38.720 --> 0:23:41.119
<v Speaker 1>should marry a Jewish person. I've been married once the

0:23:41.160 --> 0:23:44.760
<v Speaker 1>person converted to their own volition. How did you feel

0:23:44.800 --> 0:23:49.000
<v Speaker 1>when you fell in love with somebody who wasn't Jewish.

0:23:49.080 --> 0:23:51.879
<v Speaker 2>I did not expect to be talking about this. For me,

0:23:51.960 --> 0:23:57.080
<v Speaker 2>it's always about how you live your life. And I

0:23:57.240 --> 0:23:59.879
<v Speaker 2>don't think that anyone could necessarily argue that I'm not

0:24:00.040 --> 0:24:02.879
<v Speaker 2>living a Jewish life, given what I've done professionally and

0:24:02.880 --> 0:24:06.840
<v Speaker 2>given what I'm doing personally. And so for me, it

0:24:06.920 --> 0:24:11.800
<v Speaker 2>was really about, you know, there was no question there

0:24:12.000 --> 0:24:14.000
<v Speaker 2>if this was the person I'm supposed to be with,

0:24:14.119 --> 0:24:19.000
<v Speaker 2>if they were open to raising my child, our child Jewish,

0:24:19.200 --> 0:24:24.000
<v Speaker 2>if they were open to the Jewish values and practices

0:24:24.040 --> 0:24:27.359
<v Speaker 2>that were important to me, That's all that mattered. And

0:24:27.400 --> 0:24:31.119
<v Speaker 2>my partner is very much so open to that, engaged

0:24:31.160 --> 0:24:33.960
<v Speaker 2>in that. You know, we go to tat Shabat and

0:24:34.040 --> 0:24:37.159
<v Speaker 2>all of the fun things that come with being the

0:24:37.240 --> 0:24:40.160
<v Speaker 2>parent of a young, young Jewish child in New York

0:24:40.920 --> 0:24:45.920
<v Speaker 2>and and that has been incredibly meaningful to see.

0:24:46.320 --> 0:24:48.480
<v Speaker 1>And what does your significant other do for a living?

0:24:50.200 --> 0:24:54.320
<v Speaker 2>He worked, He's a longtime journalist who has now moved

0:24:54.400 --> 0:24:58.520
<v Speaker 2>into sort of the tech and anti disinformation space.

0:24:59.240 --> 0:25:01.639
<v Speaker 1>Okay, the reason to bring all this up is many

0:25:01.680 --> 0:25:06.159
<v Speaker 1>people believe that it will cease being Judaism on the

0:25:06.160 --> 0:25:09.800
<v Speaker 1>planet as a result of intermarriage. I even see this

0:25:09.920 --> 0:25:14.040
<v Speaker 1>in the next generation of my sister's kids. Do you

0:25:14.080 --> 0:25:15.000
<v Speaker 1>have a take on that?

0:25:16.640 --> 0:25:18.879
<v Speaker 2>Well, I think we need to be in. You know,

0:25:19.280 --> 0:25:21.920
<v Speaker 2>we're not going to change the fact that Jews are intermarrying.

0:25:22.600 --> 0:25:26.879
<v Speaker 2>That is a very real part of the reality of

0:25:27.240 --> 0:25:30.199
<v Speaker 2>American Jews in particular. The question is how are we

0:25:30.320 --> 0:25:33.479
<v Speaker 2>engaging those people and those couples and families so that

0:25:33.520 --> 0:25:37.000
<v Speaker 2>they stay Jewishly connected, And that could take a variety

0:25:37.040 --> 0:25:40.520
<v Speaker 2>of arms. It could take the form of religious tradition

0:25:40.720 --> 0:25:44.680
<v Speaker 2>and practice the holidays, engaging them through synagogue. It can

0:25:44.880 --> 0:25:48.800
<v Speaker 2>be engaging through Jewish values on social action and advocacy.

0:25:50.040 --> 0:25:51.960
<v Speaker 2>It could be making sure that we are just simply

0:25:52.000 --> 0:25:57.200
<v Speaker 2>creating spaces for intermarried couples, inter faith couples to grapple

0:25:57.280 --> 0:26:00.159
<v Speaker 2>with the very real questions and challenges that so can

0:26:00.240 --> 0:26:04.119
<v Speaker 2>come up in those relationships. And so we're never going

0:26:04.200 --> 0:26:08.560
<v Speaker 2>to stop the fact that We're never going to stop

0:26:08.560 --> 0:26:11.919
<v Speaker 2>the fact of intermarriage, particularly here in America. But what

0:26:11.960 --> 0:26:13.760
<v Speaker 2>we can do is make sure that we are not

0:26:14.200 --> 0:26:17.760
<v Speaker 2>losing people from being engaged Jewishly because we've made them

0:26:17.760 --> 0:26:21.800
<v Speaker 2>feel unwelcome in the community simply because they are intermarried.

0:26:23.200 --> 0:26:25.480
<v Speaker 1>On the other end of the spectrum, there are very

0:26:25.640 --> 0:26:29.520
<v Speaker 1>Orthodox people. We're having a lot of children saying that

0:26:29.600 --> 0:26:33.840
<v Speaker 1>they're saving the religion. But if one pays attention to

0:26:33.920 --> 0:26:36.760
<v Speaker 1>the media. There's a lot of stories that these kids

0:26:36.760 --> 0:26:41.159
<v Speaker 1>are going to yeshiva's, are not fully educated, that in

0:26:41.200 --> 0:26:45.639
<v Speaker 1>certain communities they're taking over the school boards, they're getting

0:26:45.680 --> 0:26:50.000
<v Speaker 1>a disproportionate amount of welfare. What is your response to that?

0:26:50.080 --> 0:26:52.280
<v Speaker 1>How do you know that's not a good image for

0:26:52.400 --> 0:26:53.320
<v Speaker 1>Jews in general?

0:26:54.400 --> 0:26:59.000
<v Speaker 2>Look, the Jewish community is remarkably diverse. It includes everyone

0:26:59.080 --> 0:27:03.879
<v Speaker 2>from Hasidic Ardi Jews. I live in Brooklyn, which is

0:27:03.920 --> 0:27:07.720
<v Speaker 2>perhaps one of the most diverse cross sections of the

0:27:07.800 --> 0:27:11.679
<v Speaker 2>Jewish community in the world, from Salt Mars and Assitic

0:27:11.760 --> 0:27:17.520
<v Speaker 2>Jews and Williamsburg and Borough Park to Orthodox Conservative, reform Reconstructionist,

0:27:17.640 --> 0:27:22.639
<v Speaker 2>unaffiliated Jews. And how we are understanding the fact that

0:27:22.680 --> 0:27:26.160
<v Speaker 2>this Jewish, that the Jewish community is inclusive of all

0:27:26.200 --> 0:27:30.560
<v Speaker 2>of these different means of practice, that there is not

0:27:30.760 --> 0:27:33.840
<v Speaker 2>one single type of Jew that is the correct Jew

0:27:33.920 --> 0:27:36.240
<v Speaker 2>or the right Chew. And in fact, we're seeing deliberate

0:27:36.280 --> 0:27:40.840
<v Speaker 2>efforts by some including I would argue politicians who traffic

0:27:40.880 --> 0:27:45.680
<v Speaker 2>and anti Semitic troops tropes to specifically distinguish between good

0:27:45.720 --> 0:27:49.720
<v Speaker 2>and bad Jews, to say that some Jews are loyal

0:27:49.920 --> 0:27:53.439
<v Speaker 2>and good to certain politicians, to the same of Israel

0:27:53.480 --> 0:27:57.240
<v Speaker 2>or otherwise, and some are not, And that for me

0:27:57.560 --> 0:27:59.960
<v Speaker 2>tells me we have we are. It is more urgent

0:28:00.080 --> 0:28:04.040
<v Speaker 2>than ever that we take a broad view of what

0:28:04.160 --> 0:28:08.160
<v Speaker 2>the Jewish tent is and do everything in our power

0:28:08.880 --> 0:28:14.160
<v Speaker 2>to keep that broad, to keep that inclusive, to make

0:28:14.200 --> 0:28:17.439
<v Speaker 2>sure that we are welcoming people in from a broad

0:28:17.600 --> 0:28:21.160
<v Speaker 2>array of Jewish backgrounds. That doesn't mean that, of course,

0:28:21.200 --> 0:28:26.280
<v Speaker 2>we don't need to be ensuring yeshivas are teaching important

0:28:26.440 --> 0:28:33.200
<v Speaker 2>secular skills in other curriculum. It doesn't mean that there

0:28:33.240 --> 0:28:37.040
<v Speaker 2>aren't social service needs and challenges that we need to

0:28:37.080 --> 0:28:43.280
<v Speaker 2>grapple with and support the community in addressing. But it

0:28:43.360 --> 0:28:47.120
<v Speaker 2>is important that we, truly, I think, embrace and support

0:28:47.160 --> 0:28:50.120
<v Speaker 2>the diversity of the Jewish community. There are so few

0:28:50.160 --> 0:28:54.360
<v Speaker 2>of us in this world that we should never be

0:28:54.560 --> 0:28:58.360
<v Speaker 2>leaving a single person on the table simply because we

0:28:58.440 --> 0:29:01.640
<v Speaker 2>disagree with how they practice their Let's.

0:29:01.440 --> 0:29:04.680
<v Speaker 1>Go back to Tufts. I went to college at Middlebury College,

0:29:04.760 --> 0:29:06.200
<v Speaker 1>small college in Vermont.

0:29:06.560 --> 0:29:09.280
<v Speaker 2>Now this is long behind part of the NEZCAC. The

0:29:09.320 --> 0:29:10.840
<v Speaker 2>New England small college.

0:29:10.600 --> 0:29:13.880
<v Speaker 1>Athletics absolutely listen to you. Although the sports were not

0:29:13.920 --> 0:29:16.000
<v Speaker 1>such a big deal when I went there, they are now.

0:29:16.320 --> 0:29:19.320
<v Speaker 1>But the reason I mention this is because forty five

0:29:19.360 --> 0:29:24.080
<v Speaker 1>percent of the students were from prep schools and growing

0:29:24.160 --> 0:29:27.480
<v Speaker 1>up in a suburb in Connecticut. Although Jews were far

0:29:27.520 --> 0:29:31.080
<v Speaker 1>from the majority, there was an overall Jewish feeling that

0:29:31.160 --> 0:29:36.560
<v Speaker 1>I did not feel in college. Certainly, Tufts has more Jews,

0:29:36.600 --> 0:29:39.040
<v Speaker 1>But to what degree was it a difference going from

0:29:39.080 --> 0:29:43.240
<v Speaker 1>your enclaveon on Long Island to Malden, mass and being

0:29:43.280 --> 0:29:46.520
<v Speaker 1>itself's Yeah, look for me.

0:29:47.040 --> 0:29:51.960
<v Speaker 2>It was in so many ways both very similar and

0:29:52.120 --> 0:29:55.240
<v Speaker 2>deeply different. So in terms of its similarities, I think

0:29:55.280 --> 0:29:59.560
<v Speaker 2>both Long Island and Tufts have pretty significant Jewish populations.

0:30:00.280 --> 0:30:02.080
<v Speaker 2>I used to be a campus tour guide. I believe

0:30:02.160 --> 0:30:05.600
<v Speaker 2>the percentage I would share on my tours was Tuffs

0:30:05.640 --> 0:30:08.200
<v Speaker 2>was twenty seven percent Jewish at the time I was there,

0:30:08.640 --> 0:30:11.040
<v Speaker 2>So it was not a small population considered. You know,

0:30:11.120 --> 0:30:13.920
<v Speaker 2>we are two percent of the American population. Twenty seven

0:30:13.960 --> 0:30:17.440
<v Speaker 2>percent of Tufts hellel which was the Jewish student group

0:30:17.520 --> 0:30:20.200
<v Speaker 2>I led, was I believe the largest student group on

0:30:20.240 --> 0:30:22.840
<v Speaker 2>campus at one point, or one of the largest student groups.

0:30:23.600 --> 0:30:27.240
<v Speaker 2>So it was a community that, again I think was

0:30:27.320 --> 0:30:30.800
<v Speaker 2>quite diverse in terms of you know, religious practice and

0:30:30.880 --> 0:30:36.640
<v Speaker 2>engagement and in many ways, I think, you know, aligned

0:30:36.680 --> 0:30:39.680
<v Speaker 2>with where I grew up in terms of having a

0:30:39.720 --> 0:30:45.280
<v Speaker 2>strong and large Jewish community. Where it really differed in

0:30:45.280 --> 0:30:48.440
<v Speaker 2>where it opened my eyes, which was understanding the ways

0:30:48.520 --> 0:30:51.400
<v Speaker 2>in which everything else I was doing in college, the

0:30:51.440 --> 0:30:56.200
<v Speaker 2>active citizenship. I was a political science major, I spent

0:30:56.240 --> 0:31:00.080
<v Speaker 2>a year studying in Israel. It helped me really can

0:31:00.280 --> 0:31:03.080
<v Speaker 2>the dots between the different parts of my identity with

0:31:03.120 --> 0:31:08.800
<v Speaker 2>my Judaism, Understanding that Judaism wasn't simply you know, going

0:31:08.840 --> 0:31:13.160
<v Speaker 2>to synagogue or going to Shabbat services on the weekend,

0:31:13.680 --> 0:31:19.840
<v Speaker 2>wasn't simply celebrating the holidays, but also really doing the

0:31:19.880 --> 0:31:25.000
<v Speaker 2>hard work of advocacy and active citizenship and engagement of

0:31:25.120 --> 0:31:29.320
<v Speaker 2>understanding Israel on the conflict of being engaged in these

0:31:29.400 --> 0:31:34.160
<v Speaker 2>issues in a way that for me was so eye opening,

0:31:34.280 --> 0:31:38.280
<v Speaker 2>having really not spent time learning or thinking about so

0:31:38.360 --> 0:31:42.480
<v Speaker 2>many of them before then, and so to be able

0:31:42.520 --> 0:31:45.000
<v Speaker 2>to sort of connect the dots between my Jewish identity

0:31:46.360 --> 0:31:50.080
<v Speaker 2>and my career path right the values that I wanted

0:31:50.080 --> 0:31:57.080
<v Speaker 2>to that I wanted to live was particularly unique to

0:31:57.160 --> 0:32:01.920
<v Speaker 2>my experience at Toughs and something I'm deeply grateful for actually.

0:32:01.840 --> 0:32:05.120
<v Speaker 1>Okay, so I interrupted you with his backstory. You were

0:32:05.160 --> 0:32:07.320
<v Speaker 1>talking about being ahead of Hillel at toughs.

0:32:08.280 --> 0:32:11.920
<v Speaker 2>Yes, you know, when I was a student. I graduated

0:32:11.920 --> 0:32:16.000
<v Speaker 2>over fifteen years ago, But when I was a student,

0:32:16.160 --> 0:32:18.720
<v Speaker 2>it felt like we could actually have constructive conversations about

0:32:18.760 --> 0:32:23.400
<v Speaker 2>Israel on campus. There wasn't always agreement, things didn't always

0:32:23.640 --> 0:32:29.120
<v Speaker 2>end in kumbaya, but I think we were generally able

0:32:29.200 --> 0:32:33.200
<v Speaker 2>to have challenging conversations in a way that felt meaningful

0:32:33.240 --> 0:32:36.440
<v Speaker 2>and constructive. In the years since, it seems like that

0:32:36.520 --> 0:32:39.280
<v Speaker 2>has gone out the window college campus, as much like

0:32:40.120 --> 0:32:44.840
<v Speaker 2>our politics and society more broadly, have become even more polarized,

0:32:45.720 --> 0:32:49.800
<v Speaker 2>and in particular, it feels like the ways in which

0:32:49.920 --> 0:32:55.160
<v Speaker 2>Jewish students or students who support Israel have been isolated

0:32:55.240 --> 0:33:00.400
<v Speaker 2>on college campuses is one of the greatest symptoms of that.

0:33:01.080 --> 0:33:04.560
<v Speaker 2>We are seeing just a level of sort of irrational

0:33:06.280 --> 0:33:12.360
<v Speaker 2>hatred and targeting and isolation of Jewish students related to

0:33:12.400 --> 0:33:16.240
<v Speaker 2>the Israel conversation that is unlike anything I ever experienced

0:33:16.280 --> 0:33:18.600
<v Speaker 2>when I was a student, and frankly anything that we've

0:33:18.640 --> 0:33:22.520
<v Speaker 2>seen in a number of the years in between the

0:33:22.720 --> 0:33:27.160
<v Speaker 2>last five to six weeks since October seventh have really

0:33:27.200 --> 0:33:31.720
<v Speaker 2>been a masks off movement where we've seen just vile,

0:33:32.280 --> 0:33:37.320
<v Speaker 2>vitriolic anti Semitism manifest in new explicit ways on college

0:33:37.360 --> 0:33:42.160
<v Speaker 2>campuses under the guise of protesting Israel. This doesn't mean

0:33:42.200 --> 0:33:46.800
<v Speaker 2>that there isn't very real conversations and debate to have

0:33:48.360 --> 0:33:52.640
<v Speaker 2>and how we best distinguished between people's right to free

0:33:52.640 --> 0:33:58.080
<v Speaker 2>speech to criticize the Israeli government to oppose is Israel's

0:33:58.120 --> 0:34:03.120
<v Speaker 2>actions with that are in turn directly targeting the Jewish

0:34:03.160 --> 0:34:06.520
<v Speaker 2>community simply for being Jewish or holding them accountable for

0:34:06.680 --> 0:34:09.800
<v Speaker 2>Israel's actions is going to be all the more important

0:34:09.880 --> 0:34:13.120
<v Speaker 2>in the weeks ahead because we're seeing those lines blurred

0:34:13.160 --> 0:34:15.680
<v Speaker 2>in so many cases and it's making students unsafe.

0:34:16.560 --> 0:34:18.480
<v Speaker 1>So what change to cause this?

0:34:21.239 --> 0:34:25.319
<v Speaker 2>It's you know, I've been deep and polled ATA over

0:34:25.400 --> 0:34:29.960
<v Speaker 2>the last five or so weeks since October seventh, and

0:34:30.200 --> 0:34:33.840
<v Speaker 2>every poll and every survey tells us that the biggest

0:34:34.000 --> 0:34:38.160
<v Speaker 2>issue and the places where we have the most challenge

0:34:38.200 --> 0:34:41.360
<v Speaker 2>in terms of anti Semitism, in terms of anti Zionism,

0:34:41.400 --> 0:34:45.040
<v Speaker 2>in terms of other issues like that is less connected

0:34:45.040 --> 0:34:49.160
<v Speaker 2>to ideology and more connected to age than anything. It's

0:34:49.200 --> 0:34:53.839
<v Speaker 2>telling us that gen Z the generation that has effectively

0:34:53.920 --> 0:34:59.279
<v Speaker 2>been raised on social media, whether it be TikTok or

0:34:59.320 --> 0:35:03.360
<v Speaker 2>Instagram or anything else, and therefore gets the vast majority

0:35:03.360 --> 0:35:08.680
<v Speaker 2>of their news from those sites. Either simply doesn't understand

0:35:09.200 --> 0:35:14.800
<v Speaker 2>the conflict, doesn't understand the ways in which debate around

0:35:14.880 --> 0:35:20.120
<v Speaker 2>Israel can and sometimes does morph into anti Semitism, or

0:35:20.160 --> 0:35:25.399
<v Speaker 2>in some places, actually do believe what they're saying, And

0:35:25.520 --> 0:35:31.280
<v Speaker 2>so starting to address this requires us to first understand

0:35:31.280 --> 0:35:36.240
<v Speaker 2>what the problem is, which is that this very age

0:35:36.600 --> 0:35:48.440
<v Speaker 2>specific ignorance and in some cases vitriol that is unique

0:35:48.719 --> 0:35:52.640
<v Speaker 2>to a specific generation that has again been raised almost

0:35:52.680 --> 0:35:56.600
<v Speaker 2>exclusively on social media in a way that is different

0:35:56.640 --> 0:36:01.480
<v Speaker 2>than any of the generations before, and so address seeing it,

0:36:01.640 --> 0:36:05.640
<v Speaker 2>I think first requires us to understand that as opposed

0:36:05.719 --> 0:36:08.400
<v Speaker 2>to trying the sort of one size fits all approach

0:36:08.520 --> 0:36:13.799
<v Speaker 2>to countering anti Semitism that for so long we've been using.

0:36:15.320 --> 0:36:16.440
<v Speaker 1>And so what might we do.

0:36:18.440 --> 0:36:20.839
<v Speaker 2>Well, there's a lot that we can do, I think,

0:36:20.920 --> 0:36:28.759
<v Speaker 2>one differentiating and understanding the complexity of this. Right, So,

0:36:28.880 --> 0:36:32.359
<v Speaker 2>there are those who are actually anti Semitic, there are

0:36:32.360 --> 0:36:38.000
<v Speaker 2>those who are actually defending Hamas's terror attack, But for

0:36:38.040 --> 0:36:42.840
<v Speaker 2>the vast majority of people, it's rooted less so and

0:36:42.880 --> 0:36:49.480
<v Speaker 2>malicious and more so in ignorance, and so education, education

0:36:49.680 --> 0:36:52.560
<v Speaker 2>actually matters. There have been a number of surveys that

0:36:52.000 --> 0:36:54.680
<v Speaker 2>show that have shown that if you actually educate people,

0:36:55.160 --> 0:36:57.960
<v Speaker 2>if you share some basic facts about the conflict, about

0:36:58.360 --> 0:37:02.480
<v Speaker 2>the history of Israel and the Palestinians, it actually moves

0:37:02.520 --> 0:37:06.800
<v Speaker 2>the needle and helping them understand what's happening and reduce

0:37:07.280 --> 0:37:13.719
<v Speaker 2>some of the polarized biases that we're seeing. I think

0:37:13.719 --> 0:37:17.399
<v Speaker 2>it also requires us to step back and provide more

0:37:17.440 --> 0:37:22.480
<v Speaker 2>structural solutions media and digital literacy. So much of what

0:37:22.640 --> 0:37:26.480
<v Speaker 2>is flying around on social media is rooted in disinformation

0:37:26.680 --> 0:37:31.880
<v Speaker 2>and hate and extremism. And if we are not actually

0:37:31.960 --> 0:37:37.880
<v Speaker 2>teaching kids, teaching educators and schools and parents how to

0:37:38.040 --> 0:37:40.360
<v Speaker 2>engage on social media, how to teach our kids to

0:37:40.480 --> 0:37:43.400
<v Speaker 2>engage on social media in a critical way that's able

0:37:43.440 --> 0:37:46.960
<v Speaker 2>to actually understand what's real and what's not, what's intended

0:37:47.000 --> 0:37:52.200
<v Speaker 2>to be incendiary, and what is actually facts, this is

0:37:52.239 --> 0:37:54.880
<v Speaker 2>only going to continue. So there are some very specific

0:37:55.000 --> 0:37:58.719
<v Speaker 2>tools that are out there, tools from places like an

0:37:58.800 --> 0:38:02.320
<v Speaker 2>organization I'm on the of, the Polarization and Extremism Research

0:38:02.360 --> 0:38:06.600
<v Speaker 2>and Innovation Lab, which is a mouthful at American University

0:38:06.680 --> 0:38:12.080
<v Speaker 2>specifically intended to help people inoculate their kids and their

0:38:12.120 --> 0:38:15.680
<v Speaker 2>students to some of the hate online. Tools from places

0:38:15.719 --> 0:38:18.000
<v Speaker 2>like the Western State Center and the Southern Poverty Law

0:38:18.040 --> 0:38:22.239
<v Speaker 2>Center focused on this specific bills and other policy solutions

0:38:22.280 --> 0:38:27.040
<v Speaker 2>aimed at requiring schools to be teaching media and digital literacy.

0:38:28.040 --> 0:38:31.960
<v Speaker 2>And so we've been grappling with a crisis of extremism

0:38:31.960 --> 0:38:36.320
<v Speaker 2>and hate and disinformation on social media long before October seventh,

0:38:36.360 --> 0:38:39.480
<v Speaker 2>But I think October seventh, in so many ways, ripped

0:38:39.520 --> 0:38:44.560
<v Speaker 2>off the band aid and made crystal clear how that

0:38:44.760 --> 0:38:50.239
<v Speaker 2>is manifesting, particularly among younger Americans, and we're seeing it

0:38:50.320 --> 0:38:53.080
<v Speaker 2>play out more than anything on college campuses right now.

0:38:53.760 --> 0:38:56.560
<v Speaker 1>So what are some of the falsehoods you encounter and

0:38:56.680 --> 0:38:58.960
<v Speaker 1>what are the truths these people should be aware of.

0:39:00.640 --> 0:39:03.239
<v Speaker 2>Well, you know, a big narrative right now is this

0:39:03.320 --> 0:39:06.840
<v Speaker 2>idea of Israel as a colonizer. Right We see this

0:39:07.040 --> 0:39:10.440
<v Speaker 2>in so many different places, and what that presupposes is

0:39:10.480 --> 0:39:14.080
<v Speaker 2>a few things. It suggests that first, Israel and the

0:39:14.160 --> 0:39:17.040
<v Speaker 2>Jewish people have no connection to the land, when we

0:39:17.160 --> 0:39:19.840
<v Speaker 2>know that the Jewish people have had deep connection to

0:39:19.920 --> 0:39:23.879
<v Speaker 2>the Land of Israel for millennia, and that is specifically

0:39:23.920 --> 0:39:27.960
<v Speaker 2>why Israel was formed where it was formed. It also

0:39:28.000 --> 0:39:34.360
<v Speaker 2>fundamentally miss understands who the Israeli people are. Israel is

0:39:34.400 --> 0:39:37.840
<v Speaker 2>comprised of people from of Jews from all over the world,

0:39:37.880 --> 0:39:43.759
<v Speaker 2>as well as Arabs, Bedouins, and others, including Jews who

0:39:43.760 --> 0:39:50.359
<v Speaker 2>were refugees from Arab countries, from African countries, and so

0:39:50.360 --> 0:39:53.760
<v Speaker 2>so much of this idea sort of of the Israeli

0:39:53.800 --> 0:39:59.040
<v Speaker 2>Palestinian conflict, this idea of trying to apply American dynamics

0:39:59.160 --> 0:40:03.840
<v Speaker 2>of and white supremacy to the Israeli Palestinian conflict, is

0:40:03.920 --> 0:40:08.560
<v Speaker 2>rooted in a fundamental misunderstanding of what the conflict is

0:40:08.600 --> 0:40:13.359
<v Speaker 2>and what the history is. And again, the data tells

0:40:13.440 --> 0:40:16.640
<v Speaker 2>us that when we actually step back and begin to

0:40:16.840 --> 0:40:20.680
<v Speaker 2>educate people about this, to share that history, to share

0:40:21.800 --> 0:40:26.000
<v Speaker 2>you know, who the Israeli people are, it helps people

0:40:26.120 --> 0:40:30.880
<v Speaker 2>recognize that that framework might not actually apply here.

0:40:36.440 --> 0:40:41.480
<v Speaker 1>Okay, so there are mores throughout history. In my lifetime,

0:40:41.520 --> 0:40:45.840
<v Speaker 1>in my studies, I've never seen a country attacked where

0:40:46.600 --> 0:40:51.040
<v Speaker 1>so many people say, don't fight back. I don't think

0:40:51.080 --> 0:40:53.200
<v Speaker 1>that would be the case. I warrant the Jews, what

0:40:53.239 --> 0:40:55.919
<v Speaker 1>do you think, Well.

0:40:55.840 --> 0:40:59.520
<v Speaker 2>Look, this gets into much deeper and more convoluted questions

0:40:59.520 --> 0:41:04.160
<v Speaker 2>about is and its history that we probably then we

0:41:04.200 --> 0:41:08.040
<v Speaker 2>probably have time for here. But look, I think that

0:41:08.040 --> 0:41:12.879
<v Speaker 2>that two things are true. Right. There has absolutely been

0:41:12.880 --> 0:41:16.880
<v Speaker 2>the ways in which Israel has been disproportionately targeted and attacked,

0:41:16.880 --> 0:41:20.640
<v Speaker 2>both in terms of the actual attacks on Israel and

0:41:20.680 --> 0:41:25.080
<v Speaker 2>then in the international community's reaction to it, the disproportionate

0:41:25.120 --> 0:41:30.720
<v Speaker 2>attention directed at Israel that in certain places can actually

0:41:30.719 --> 0:41:34.680
<v Speaker 2>be rooted in anti Semitism or at least anti Zionism,

0:41:35.920 --> 0:41:39.759
<v Speaker 2>and similar or rather on the flip side, is the

0:41:39.800 --> 0:41:42.280
<v Speaker 2>fact that at the end of the day, the only

0:41:42.360 --> 0:41:48.000
<v Speaker 2>solution here is a political solution. Israel has an absolute

0:41:48.080 --> 0:41:52.120
<v Speaker 2>right to defend itself. I support Israel in defending itself

0:41:52.440 --> 0:41:54.600
<v Speaker 2>right now, and I also know that down the road

0:41:54.680 --> 0:41:59.880
<v Speaker 2>eventually the only solution to this conflict is one that

0:42:00.239 --> 0:42:03.880
<v Speaker 2>involves two states living side by side that is reached

0:42:03.920 --> 0:42:08.120
<v Speaker 2>through a political peace agreement. Because there is no military

0:42:08.160 --> 0:42:11.400
<v Speaker 2>solution to this conflict, Hamas needs to be upgraded, Hamas

0:42:11.880 --> 0:42:15.240
<v Speaker 2>needs to be held accountable for its barbaric terror attack,

0:42:15.920 --> 0:42:20.240
<v Speaker 2>and long term we will still need a political solution.

0:42:20.520 --> 0:42:23.160
<v Speaker 2>And so how we are holding all of that complexity,

0:42:23.960 --> 0:42:30.160
<v Speaker 2>how we are both simultaneously defending Israel's right to defend

0:42:30.200 --> 0:42:34.760
<v Speaker 2>itself following this barbaric terror attack and not losing sight

0:42:35.640 --> 0:42:40.160
<v Speaker 2>of the very real need for a long term political solution.

0:42:40.239 --> 0:42:43.399
<v Speaker 2>If the Israeli people and the Palestinian people are ever

0:42:43.480 --> 0:42:46.400
<v Speaker 2>going to be safe and ever going to live in peace,

0:42:47.520 --> 0:42:48.319
<v Speaker 2>is crucial here.

0:42:49.000 --> 0:42:54.000
<v Speaker 1>Okay. Even from the formation of Israel in the forties,

0:42:54.760 --> 0:42:58.839
<v Speaker 1>the Palestinians were offered their own state. There have been

0:42:58.960 --> 0:43:03.160
<v Speaker 1>efforts to create a two state solution, even in the

0:43:03.239 --> 0:43:07.880
<v Speaker 1>last couple of decades. Multiple times. In each case it

0:43:08.000 --> 0:43:11.919
<v Speaker 1>was the Palestinians who rejected that offer. And we hear

0:43:12.040 --> 0:43:16.520
<v Speaker 1>this statement which is now being populated throughout the world

0:43:16.560 --> 0:43:20.800
<v Speaker 1>from the river to the sea, which means the eradication

0:43:21.320 --> 0:43:26.800
<v Speaker 1>of Israel. So when the war began, my inbox said Pepe,

0:43:26.800 --> 0:43:30.320
<v Speaker 1>from people, I want peace, I want a two state solution,

0:43:30.920 --> 0:43:34.640
<v Speaker 1>and I agree with you, each people having their own

0:43:34.719 --> 0:43:38.279
<v Speaker 1>state would be the best of circumstances. But so far

0:43:38.360 --> 0:43:40.480
<v Speaker 1>we have one side who does not desire that.

0:43:42.760 --> 0:43:46.239
<v Speaker 2>There's no other choice. I don't think we had. There's

0:43:46.320 --> 0:43:51.800
<v Speaker 2>no solution for the long term in which a singles

0:43:51.920 --> 0:43:56.520
<v Speaker 2>we're having a single state leads to Jewish safety or

0:43:56.560 --> 0:44:00.200
<v Speaker 2>to any of the self determination both people need. So

0:44:00.280 --> 0:44:02.160
<v Speaker 2>at the end of the day, the only option is

0:44:02.239 --> 0:44:06.040
<v Speaker 2>two states, one Israelian one Palestinian, living side by side

0:44:06.160 --> 0:44:08.960
<v Speaker 2>in peace and security. That doesn't mean that it's going

0:44:09.000 --> 0:44:12.360
<v Speaker 2>to be easy, that doesn't mean that there are comparable

0:44:12.400 --> 0:44:16.560
<v Speaker 2>partners for peace in any direction, but it does mean

0:44:17.160 --> 0:44:20.480
<v Speaker 2>that we have no other choice. A one state solution

0:44:20.840 --> 0:44:26.719
<v Speaker 2>would either be given the population that exists, either an

0:44:26.760 --> 0:44:30.920
<v Speaker 2>anti democratic state or a non Jewish state. And if

0:44:30.920 --> 0:44:35.480
<v Speaker 2>we want a Jewish and democratic homeland, the only option

0:44:36.440 --> 0:44:37.960
<v Speaker 2>is two states.

0:44:38.719 --> 0:44:42.399
<v Speaker 1>Okay, let's go underneath that. Let's go more micro. So

0:44:42.440 --> 0:44:46.400
<v Speaker 1>you have all these people, especially on college campuses. I

0:44:46.560 --> 0:44:50.400
<v Speaker 1>want peace now, some of them want is real eradicated,

0:44:51.000 --> 0:44:53.640
<v Speaker 1>and I want a two state solution. But as a

0:44:53.680 --> 0:44:59.520
<v Speaker 1>practical matter, Hamas entered Israeli land killed four digits worth

0:44:59.520 --> 0:45:04.680
<v Speaker 1>of people. And let me put it a little bit differently,

0:45:06.239 --> 0:45:08.200
<v Speaker 1>let's go all the way back. For those of us

0:45:08.239 --> 0:45:11.120
<v Speaker 1>who are older than you are, we lived through the

0:45:11.160 --> 0:45:14.880
<v Speaker 1>sixty seven War, six Day War. All of a sudden,

0:45:14.880 --> 0:45:18.880
<v Speaker 1>that was the beginning of the legend of invincibility of

0:45:18.960 --> 0:45:23.960
<v Speaker 1>the Israelis. Then we had seventy two in Munich at

0:45:24.000 --> 0:45:27.960
<v Speaker 1>the Olympics. We had the seventy three war, which lasted

0:45:28.080 --> 0:45:32.880
<v Speaker 1>much longer, but subsequent to that there was constant burnishing

0:45:32.920 --> 0:45:37.759
<v Speaker 1>of the image of Mo sad Okay. So since there

0:45:37.800 --> 0:45:42.120
<v Speaker 1>hasn't been anything of this significance or this volume in decades,

0:45:42.120 --> 0:45:45.480
<v Speaker 1>there's certainly been actions Elebanon and what's going on in

0:45:45.520 --> 0:45:52.839
<v Speaker 1>the West Bank. People see the Israelis is almighty aggressors.

0:45:53.360 --> 0:46:01.759
<v Speaker 1>Yet we have this terrorist group Pamas based in the

0:46:01.800 --> 0:46:05.799
<v Speaker 1>Gods Strip who say they will never stop fighting. So

0:46:06.000 --> 0:46:10.360
<v Speaker 1>is a practical matter what should the Israelis do now?

0:46:12.440 --> 0:46:15.319
<v Speaker 2>Well, I think you're getting there's a lot there. So

0:46:15.600 --> 0:46:19.560
<v Speaker 2>there's a long history and then there's the specific dynamics

0:46:19.560 --> 0:46:21.600
<v Speaker 2>of this moment. And I think there was a specific

0:46:21.640 --> 0:46:24.440
<v Speaker 2>New York Times story last week where Hamas did an

0:46:24.480 --> 0:46:28.520
<v Speaker 2>interview saying specifically that their goal is constant war, and

0:46:28.560 --> 0:46:32.160
<v Speaker 2>so for many that just underscores the need to actually

0:46:32.880 --> 0:46:37.440
<v Speaker 2>uproot and destroy Hamas. That doesn't change the fact that Israel,

0:46:37.480 --> 0:46:41.800
<v Speaker 2>for example, has an obligation to protect Palestinian civilian lives.

0:46:41.840 --> 0:46:45.759
<v Speaker 2>That when Hamas of course does things to put Palestinian

0:46:45.800 --> 0:46:48.720
<v Speaker 2>civilian lives in harms way. That makes that even harder.

0:46:51.080 --> 0:46:56.399
<v Speaker 2>But it's important that we not lose sight of this complexity. Right,

0:46:56.960 --> 0:47:03.000
<v Speaker 2>that this is intentionally what Hamas wants here. They want

0:47:03.400 --> 0:47:07.360
<v Speaker 2>a constant state of war, and therefore Israel has a

0:47:07.480 --> 0:47:12.279
<v Speaker 2>right and frankly responsibility to do something about that. And

0:47:12.400 --> 0:47:16.480
<v Speaker 2>at the same time, it doesn't change its own obligations

0:47:16.960 --> 0:47:20.400
<v Speaker 2>to protect Palestinian civilian lives however possible.

0:47:21.320 --> 0:47:21.600
<v Speaker 1>And so.

0:47:23.920 --> 0:47:27.080
<v Speaker 2>What's what we need to be conveying is all of

0:47:27.120 --> 0:47:30.160
<v Speaker 2>that complexity. I think the President President Biden has done

0:47:30.239 --> 0:47:34.799
<v Speaker 2>a phenomenal job conveying that complexity, making clear what he expects,

0:47:34.840 --> 0:47:37.080
<v Speaker 2>making clear his deep support for Israel and its right

0:47:37.120 --> 0:47:41.319
<v Speaker 2>to defend itself even while cautioning about its responsibilities to

0:47:41.360 --> 0:47:45.480
<v Speaker 2>protect civilian lives. And so too, must we hold that

0:47:45.560 --> 0:47:49.120
<v Speaker 2>complexity and talking to people about this this conflict and

0:47:49.160 --> 0:47:52.840
<v Speaker 2>make clear that we are separating Hamas from the Palestinian people,

0:47:52.880 --> 0:47:54.960
<v Speaker 2>that they are not one and the same, that Hamas

0:47:55.040 --> 0:47:58.600
<v Speaker 2>is not the future of the Palestinian people, and that

0:47:58.680 --> 0:48:02.440
<v Speaker 2>they in so many ways have put Palestinian lives directly

0:48:02.480 --> 0:48:06.319
<v Speaker 2>in harm's way as a result of their brutal terror attack.

0:48:06.840 --> 0:48:09.480
<v Speaker 1>What do you say to the people calling for a ceasefire.

0:48:11.719 --> 0:48:15.040
<v Speaker 2>Look, I don't understand how we could have a ceasefire

0:48:15.120 --> 0:48:18.280
<v Speaker 2>with an organization that has made crystal clear as recently

0:48:18.320 --> 0:48:20.160
<v Speaker 2>as just a few days ago that their goal is

0:48:20.239 --> 0:48:23.080
<v Speaker 2>constant war with Israel. First, there are still nearly two

0:48:23.160 --> 0:48:28.240
<v Speaker 2>hundred and forty hostages babies, children, grandparents who are being

0:48:28.320 --> 0:48:30.759
<v Speaker 2>held in Gaza and have been held there for over

0:48:30.840 --> 0:48:35.640
<v Speaker 2>five weeks. These include not just Israelis, but Americans as

0:48:35.680 --> 0:48:42.880
<v Speaker 2>well as suple variety of countries, and so first and foremost,

0:48:42.960 --> 0:48:46.160
<v Speaker 2>we need the hostages released. Second of all, Hamas has

0:48:46.200 --> 0:48:48.640
<v Speaker 2>made very clear what their intent is, which is a

0:48:48.640 --> 0:48:52.239
<v Speaker 2>state of constant war, and so there needs to be

0:48:52.400 --> 0:48:58.400
<v Speaker 2>both a path forward that addresses the humanitarian concerns in Gaza,

0:48:58.440 --> 0:49:02.200
<v Speaker 2>but that doesn't simply lead of Israel susceptible and open

0:49:02.280 --> 0:49:06.560
<v Speaker 2>to repeated attacks from Hamas, which is precisely what they

0:49:06.600 --> 0:49:10.680
<v Speaker 2>have made clear is their goal. And so again we

0:49:10.719 --> 0:49:13.280
<v Speaker 2>so often see this conflict in black and white terms

0:49:13.440 --> 0:49:19.200
<v Speaker 2>ceasefire or no ceasefire, when in actuality, there are ways

0:49:19.239 --> 0:49:27.000
<v Speaker 2>to both address the humanitarian conditions protect Palestinian lives. However,

0:49:27.160 --> 0:49:33.440
<v Speaker 2>possible while still ensuring that a terrorist organization that murdered

0:49:33.520 --> 0:49:37.440
<v Speaker 2>and abducted hundreds and hundreds and hundreds of people is

0:49:37.480 --> 0:49:40.520
<v Speaker 2>being held accountable and those people are and the hostages

0:49:40.560 --> 0:49:42.320
<v Speaker 2>are hopefully being freed.

0:49:43.160 --> 0:49:46.760
<v Speaker 1>Okay, let's shift back to our nation. So what we've

0:49:46.800 --> 0:49:50.879
<v Speaker 1>noticed since October seventh is a schism in the Democratic

0:49:50.960 --> 0:49:56.080
<v Speaker 1>Party from what is labeled the far left to the mainstream.

0:49:56.520 --> 0:49:59.400
<v Speaker 1>We even had a member of Congress who was censured

0:49:59.520 --> 0:50:05.279
<v Speaker 1>over her pro Palestinian comments. How does one bring the

0:50:05.360 --> 0:50:09.360
<v Speaker 1>Democratic Party together on this issue?

0:50:10.040 --> 0:50:12.560
<v Speaker 2>I would argue that the Democratic Party is actually pretty

0:50:12.640 --> 0:50:15.680
<v Speaker 2>united on this issue, and there's a couple voices who

0:50:15.760 --> 0:50:19.320
<v Speaker 2>have been the outliers, But first and foremost the leader

0:50:19.360 --> 0:50:22.360
<v Speaker 2>of the party, President Biden. His moral clarity has been

0:50:22.960 --> 0:50:25.520
<v Speaker 2>unbelievable in the last five weeks. I was part of

0:50:25.560 --> 0:50:28.200
<v Speaker 2>the initial meeting at the White House with the President

0:50:28.239 --> 0:50:31.960
<v Speaker 2>and others in the days after October seventh. He spoke

0:50:32.080 --> 0:50:35.040
<v Speaker 2>not just with deep moral clarity, but from a deeply

0:50:35.120 --> 0:50:39.360
<v Speaker 2>personal place, making clear that this matters to him personally,

0:50:39.440 --> 0:50:42.400
<v Speaker 2>speaking about how he brings his kids and his grandkids

0:50:42.440 --> 0:50:45.560
<v Speaker 2>to Dajao to see the horrors of the holocaust, firsthand

0:50:46.200 --> 0:50:49.560
<v Speaker 2>and make them understand never again, our obligation to fight

0:50:49.600 --> 0:50:52.640
<v Speaker 2>anti Semitism in all of its forms. And so the

0:50:52.760 --> 0:50:56.799
<v Speaker 2>leader of the Democratic Party has been unbelievably clear in

0:50:56.880 --> 0:51:00.360
<v Speaker 2>his allyship and solidarity with the Jewish people, in his

0:51:00.440 --> 0:51:03.760
<v Speaker 2>support for Israel at this dire moment, and I think again,

0:51:03.800 --> 0:51:06.759
<v Speaker 2>in exhibiting the sort of moral clarity that we so

0:51:06.880 --> 0:51:10.560
<v Speaker 2>desperately need. And we've seen that from a huge amount

0:51:10.680 --> 0:51:14.960
<v Speaker 2>of elected officials across the spectrum. And so while there

0:51:15.000 --> 0:51:20.400
<v Speaker 2>are some specific voices that are certainly not aligned with

0:51:20.440 --> 0:51:23.360
<v Speaker 2>that vision, it is not where the vast majority of

0:51:23.400 --> 0:51:28.600
<v Speaker 2>Democrats are or the vast majority of Americans, and so

0:51:29.760 --> 0:51:33.279
<v Speaker 2>it's easy to feel like there are many against us

0:51:33.280 --> 0:51:37.040
<v Speaker 2>in this moment. The loudest voices tend to get outsized impact,

0:51:37.040 --> 0:51:42.200
<v Speaker 2>outsized detention on social media, and outsized criticism. Rightfully so,

0:51:44.320 --> 0:51:47.600
<v Speaker 2>but it's crucial that we not lose sight that the

0:51:47.719 --> 0:51:51.399
<v Speaker 2>vast majority of our country's leaders have been strongly and

0:51:51.520 --> 0:51:55.760
<v Speaker 2>clearly standing with the Jewish community in this deeply painful

0:51:55.760 --> 0:51:56.720
<v Speaker 2>and dramatic moment.

0:51:57.280 --> 0:52:01.120
<v Speaker 1>Okay, within the year, we're going to have a residential election,

0:52:01.960 --> 0:52:06.359
<v Speaker 1>although only six states are really going to count there

0:52:06.360 --> 0:52:09.680
<v Speaker 1>are polls that indicate Trump is doing well in those

0:52:09.719 --> 0:52:14.640
<v Speaker 1>six states, and people on the left will say, well,

0:52:14.719 --> 0:52:19.799
<v Speaker 1>if Trump gets elected, democracy is in question. So it

0:52:19.920 --> 0:52:23.719
<v Speaker 1>is a one percent or a very small percentage of

0:52:23.800 --> 0:52:28.560
<v Speaker 1>people who will ultimately decide this election. So people have

0:52:28.640 --> 0:52:32.919
<v Speaker 1>to want to vote be who will they vote for.

0:52:33.239 --> 0:52:37.000
<v Speaker 1>So I agree with you, the generally elected people in

0:52:37.280 --> 0:52:41.400
<v Speaker 1>Washington are behind the Israelis on this, but there is

0:52:41.440 --> 0:52:46.000
<v Speaker 1>a significant sentiment amongst the population who are not.

0:52:48.480 --> 0:52:51.879
<v Speaker 2>And I think it's important to actually distinguish what we're

0:52:51.920 --> 0:52:56.160
<v Speaker 2>talking about here because the vast majority of Americans actually

0:52:56.200 --> 0:52:59.080
<v Speaker 2>really complex views on this. I think we don't give

0:52:59.120 --> 0:53:01.319
<v Speaker 2>people enough crist it. But if you look at the

0:53:01.360 --> 0:53:05.200
<v Speaker 2>poll data, the vast majority of Americans actually support Israel.

0:53:06.480 --> 0:53:08.680
<v Speaker 2>They believe that Israel has a right to defend itself,

0:53:08.840 --> 0:53:11.239
<v Speaker 2>and they are also concerned that, for example, Israel is

0:53:11.280 --> 0:53:15.319
<v Speaker 2>not doing enough to protect Palestinian civilians. And so they're

0:53:15.360 --> 0:53:18.279
<v Speaker 2>able to hold all of those complex thoughts at the

0:53:18.320 --> 0:53:21.239
<v Speaker 2>same time. And it speaks to the importance of having

0:53:21.320 --> 0:53:27.640
<v Speaker 2>that nuance, having that complexity in how we're addressing this conflict,

0:53:28.880 --> 0:53:31.520
<v Speaker 2>because that's actually where the vast majority of people are

0:53:32.560 --> 0:53:36.399
<v Speaker 2>and so again, it's really easy to feel like those

0:53:36.440 --> 0:53:41.040
<v Speaker 2>loudest voices are dominating the conversation. But every single poll,

0:53:41.200 --> 0:53:44.640
<v Speaker 2>every single survey I've seen, and I've been deep in

0:53:44.680 --> 0:53:48.239
<v Speaker 2>these over the last few weeks, tells us that we

0:53:48.320 --> 0:53:50.600
<v Speaker 2>are not alone in this moment, and we have to

0:53:50.600 --> 0:53:53.600
<v Speaker 2>do a lot of work to ensure that remains the case.

0:53:54.400 --> 0:53:56.799
<v Speaker 2>But that people are showing up, and they're showing up

0:53:56.880 --> 0:54:01.680
<v Speaker 2>not simply in support of Israel, but perhaps even more importantly,

0:54:01.880 --> 0:54:04.480
<v Speaker 2>showing up for the Jewish community at a time when

0:54:04.520 --> 0:54:07.200
<v Speaker 2>the ripple effects of this conflict are translating to very

0:54:07.239 --> 0:54:08.879
<v Speaker 2>real anti semitism here at home.

0:54:09.680 --> 0:54:13.640
<v Speaker 1>Okay, you mentioned earlier the reasons why we can't have

0:54:13.719 --> 0:54:17.960
<v Speaker 1>a cease fire. New York Times came out for a ceasefire.

0:54:18.320 --> 0:54:21.640
<v Speaker 1>They continue, that's the position of the paper on the

0:54:21.760 --> 0:54:28.120
<v Speaker 1>editorial page. They continue to print pro cease fire opinion pieces,

0:54:28.520 --> 0:54:32.359
<v Speaker 1>and almost none that's saying we shouldn't have a ceasefire.

0:54:32.880 --> 0:54:36.600
<v Speaker 1>I hear from Jews saying we should have a cease fire.

0:54:37.160 --> 0:54:41.920
<v Speaker 1>So yes, we might have universal universals too struggle. We

0:54:41.960 --> 0:54:48.080
<v Speaker 1>might have a majority agreement that Israel should be able

0:54:48.120 --> 0:54:51.920
<v Speaker 1>to exist and defend itself. But I'm also seeing people

0:54:51.920 --> 0:54:56.799
<v Speaker 1>who are afraid to say that there shouldn't be a ceasefire.

0:54:57.400 --> 0:55:00.520
<v Speaker 1>I see my inbox people say, don't use my name.

0:55:00.600 --> 0:55:02.879
<v Speaker 1>They don't want to go on record if I say

0:55:02.920 --> 0:55:06.919
<v Speaker 1>there shouldn't be a ceasefire. The blowbacks unbelievable. I lose

0:55:06.960 --> 0:55:12.280
<v Speaker 1>subscribers to my newsletter, so I am not so sure

0:55:13.000 --> 0:55:16.160
<v Speaker 1>that really everybody's on the same page. Let me reiterate.

0:55:16.400 --> 0:55:18.400
<v Speaker 1>I think a lot of people on the left are

0:55:18.440 --> 0:55:23.200
<v Speaker 1>blinking fearful of being criticized themselves for saying there should

0:55:23.239 --> 0:55:28.480
<v Speaker 1>be no cease fire. So this I believe is problematic

0:55:28.920 --> 0:55:33.759
<v Speaker 1>right now, Yes, our government and the Israeli government are

0:55:33.800 --> 0:55:37.520
<v Speaker 1>not stopping, but the sentiment of the public seems to

0:55:37.520 --> 0:55:40.560
<v Speaker 1>be the opposite.

0:55:40.840 --> 0:55:46.480
<v Speaker 2>Look I think, I think we need to distinguish between

0:55:48.360 --> 0:55:54.440
<v Speaker 2>what is a difference of policy and actual maliciousness. Right so,

0:55:54.480 --> 0:55:57.200
<v Speaker 2>I think good people can disagree at a certain point

0:55:57.239 --> 0:56:03.360
<v Speaker 2>over whether there should be a ceasefire or a humanitarian pause,

0:56:04.080 --> 0:56:07.360
<v Speaker 2>or all of the different policy solutions that are out there.

0:56:07.480 --> 0:56:11.040
<v Speaker 2>I know where I stand, and I'm deeply concerned about

0:56:11.040 --> 0:56:14.400
<v Speaker 2>what a ceasefire in the full sense would mean for

0:56:14.520 --> 0:56:18.600
<v Speaker 2>Hamas and its ability to continue to attack innocent civilians.

0:56:19.880 --> 0:56:22.120
<v Speaker 2>And I also know that there are some people who

0:56:22.120 --> 0:56:25.359
<v Speaker 2>support a ceasefire who I don't agree with, but who

0:56:25.440 --> 0:56:31.959
<v Speaker 2>also are able to simultaneously condemn Hamas and specifically, most

0:56:32.000 --> 0:56:35.560
<v Speaker 2>importantly call out the anti Semitic ripple effects that we're

0:56:35.600 --> 0:56:39.800
<v Speaker 2>seeing here at all. And so it's figuring out where

0:56:39.840 --> 0:56:45.680
<v Speaker 2>those lines are so that we are separating maliciousness from policy, disagreements,

0:56:45.680 --> 0:56:49.560
<v Speaker 2>from ignorance, and from all of those different pieces. It's

0:56:49.719 --> 0:56:53.239
<v Speaker 2>very easy to conflate everyone who is against us in

0:56:53.320 --> 0:56:58.600
<v Speaker 2>different forms into sort of one big bucket. But at

0:56:58.600 --> 0:57:01.920
<v Speaker 2>the end of the day, if we distinguish between those who,

0:57:02.160 --> 0:57:06.479
<v Speaker 2>for example, support a cease fire but are speaking out

0:57:06.640 --> 0:57:10.960
<v Speaker 2>forcefully against anti semitism, speaking out about the importance of

0:57:11.080 --> 0:57:15.239
<v Speaker 2>Israel and its right to exist, from those who might

0:57:15.239 --> 0:57:20.000
<v Speaker 2>just simply be ignorant and are latching on to the

0:57:20.040 --> 0:57:24.160
<v Speaker 2>easy hashtags and slogans, to those who are indeed malicious

0:57:24.200 --> 0:57:27.920
<v Speaker 2>and are for example, celebrating Hamas's attack as an active

0:57:27.960 --> 0:57:30.840
<v Speaker 2>resistance or celebrating the targeting of Jews to hold them

0:57:30.840 --> 0:57:35.480
<v Speaker 2>accountable for Israel's actions, or anything in between. And so

0:57:35.680 --> 0:57:41.360
<v Speaker 2>how we again really understand that there's complexity there, and

0:57:41.400 --> 0:57:45.160
<v Speaker 2>it's our job to figure out who we are simply

0:57:45.200 --> 0:57:48.840
<v Speaker 2>disagreeing with, who we can educate, who we can bring

0:57:48.880 --> 0:57:53.120
<v Speaker 2>along in a way that expands the base of support,

0:57:53.880 --> 0:57:56.640
<v Speaker 2>not just for Israel in this moment, but specifically.

0:57:57.120 --> 0:58:01.600
<v Speaker 1>Okay, I understand all that, but let's dig a little deeper.

0:58:02.560 --> 0:58:05.960
<v Speaker 1>I constantly hear we hear this from Roger Waters of

0:58:06.040 --> 0:58:10.440
<v Speaker 1>Pink Floyd. I'm not against the Jews, I'm not anti Semitic.

0:58:10.920 --> 0:58:14.320
<v Speaker 1>It's Israel. Whereas those of us who are Jews listen

0:58:14.400 --> 0:58:16.880
<v Speaker 1>to a lot of the comments, say this is inherently

0:58:17.120 --> 0:58:20.840
<v Speaker 1>anti Semitic. It's like people who say, hey, I'm not

0:58:21.040 --> 0:58:26.280
<v Speaker 1>racist and then evidence racist behavior. So yes, you and

0:58:26.320 --> 0:58:30.120
<v Speaker 1>me both agree. You can criticize Israel and its policies

0:58:30.160 --> 0:58:34.360
<v Speaker 1>and not be anti Semitic. But money people are criticizing

0:58:34.640 --> 0:58:39.200
<v Speaker 1>Israel's policies were saying they're not anti semitic, actually are antisemitic.

0:58:41.000 --> 0:58:45.000
<v Speaker 2>Well, this is the entire conversation right now, right, this

0:58:45.040 --> 0:58:48.920
<v Speaker 2>is exactly what we need to be engaging people on.

0:58:49.040 --> 0:58:53.120
<v Speaker 2>Because look, I like a few weeks before October seventh,

0:58:53.160 --> 0:58:56.320
<v Speaker 2>I was proud to speak outside the UN with other

0:58:56.400 --> 0:59:02.040
<v Speaker 2>major Jewish leaders protesting the rollback Act of Democracy in Israel.

0:59:03.440 --> 0:59:08.600
<v Speaker 2>Many people have illustrated how easy it is to criticize

0:59:08.680 --> 0:59:11.880
<v Speaker 2>Israel and Israeli policy without being anti Semitic. It's not

0:59:12.080 --> 0:59:15.920
<v Speaker 2>very hard. The same way we all criticize the American

0:59:15.920 --> 0:59:20.920
<v Speaker 2>government in American policy without fundamentally suggesting that America shouldn't

0:59:20.960 --> 0:59:27.080
<v Speaker 2>exist or engaging in bigoted tropes. What we are seeing

0:59:27.240 --> 0:59:30.800
<v Speaker 2>now is the ways in which Israel and the Jewish

0:59:30.840 --> 0:59:35.800
<v Speaker 2>people are conflated. Jewish people, organizations, and institutions are targeted

0:59:35.800 --> 0:59:39.440
<v Speaker 2>for the actions of the Israeli government. Terms like Zionists

0:59:39.440 --> 0:59:43.720
<v Speaker 2>are used to speak to not simply those who believe

0:59:44.160 --> 0:59:47.360
<v Speaker 2>in a Jewish homeland, but sort of used in nefarious

0:59:47.440 --> 0:59:52.840
<v Speaker 2>ways to perpetuate tropes about Jewish control and power. And so,

0:59:53.760 --> 0:59:56.720
<v Speaker 2>how we help people in this moment understand where that

0:59:56.840 --> 1:00:01.520
<v Speaker 2>line is between criticism of Israel which is and appropriate

1:00:02.200 --> 1:00:06.960
<v Speaker 2>and protect it under the First Amendment. To actual anti

1:00:07.080 --> 1:00:14.480
<v Speaker 2>semitism that directly isolates Jews, leads to violence against Jews,

1:00:14.960 --> 1:00:21.040
<v Speaker 2>and otherwise seeks to marginalize and isolate our community at

1:00:21.040 --> 1:00:24.800
<v Speaker 2>this tenuous moment is really important and that involves a

1:00:24.840 --> 1:00:31.760
<v Speaker 2>lot of hard conversations. It involves helping people understand why

1:00:32.080 --> 1:00:36.080
<v Speaker 2>anti semitism doesn't just harm Jews, but actually harms all

1:00:36.120 --> 1:00:40.200
<v Speaker 2>of us by sowing distrust in our democracy, by sowing

1:00:40.800 --> 1:00:44.360
<v Speaker 2>hatred that can end up targeting so many communities and

1:00:44.720 --> 1:00:50.000
<v Speaker 2>normalizing extremism at such a tenuous time. And so there's

1:00:50.000 --> 1:00:51.280
<v Speaker 2>a lot of work that we have to do in

1:00:51.280 --> 1:00:54.640
<v Speaker 2>that regard. It is specifically the work that we are

1:00:54.680 --> 1:00:59.320
<v Speaker 2>engaged in at JCPA in terms of building those relationships

1:01:00.040 --> 1:01:03.960
<v Speaker 2>between communities to better understand how deeply connected our safety is,

1:01:04.000 --> 1:01:07.640
<v Speaker 2>to better understand, for example, where the line is between

1:01:07.680 --> 1:01:12.760
<v Speaker 2>criticism of Israel and anti semitism, and to understand how

1:01:12.800 --> 1:01:16.440
<v Speaker 2>these conspiracy theories about Jews and Jewish power so often

1:01:16.880 --> 1:01:20.720
<v Speaker 2>times are utilized by extremists of different stripes to sow

1:01:20.760 --> 1:01:23.280
<v Speaker 2>that distrust in our democracy and our society.

1:01:25.400 --> 1:01:30.760
<v Speaker 1>So, to what degree have you personally experienced anti semitism

1:01:30.800 --> 1:01:34.880
<v Speaker 1>in your life and since you've been in these public

1:01:35.040 --> 1:01:40.240
<v Speaker 1>roles in Jewish organizations, has personal anti Semitic attacks upon

1:01:40.280 --> 1:01:42.560
<v Speaker 1>you increased or decreased?

1:01:44.200 --> 1:01:48.720
<v Speaker 2>Well, that is a challenging question. And you know, frankly,

1:01:48.760 --> 1:01:51.760
<v Speaker 2>some of the personal details about my life we're talking

1:01:51.800 --> 1:01:55.000
<v Speaker 2>about are not things they oftentimes share publicly because of

1:01:55.520 --> 1:02:00.880
<v Speaker 2>the very real anti Semitic and extremist threats and security

1:02:00.960 --> 1:02:03.240
<v Speaker 2>concerns I've had because of the nature of my work.

1:02:03.680 --> 1:02:07.400
<v Speaker 2>So before I came on as the CEO of JCPA,

1:02:07.560 --> 1:02:10.720
<v Speaker 2>I led an organization called Integrity First for America who

1:02:10.760 --> 1:02:14.040
<v Speaker 2>brought a lawsuit against the neo Nazis who attacked Charlottesville.

1:02:14.440 --> 1:02:16.600
<v Speaker 2>And as you could imagine, those Neo Nazis were not

1:02:16.720 --> 1:02:20.200
<v Speaker 2>so thrilled that we were holding them accountable in court,

1:02:20.280 --> 1:02:23.200
<v Speaker 2>and it led to some very direct threats against me

1:02:23.440 --> 1:02:27.960
<v Speaker 2>and my family. Letters sent to my home, email, social

1:02:28.000 --> 1:02:32.680
<v Speaker 2>media posts, and others directly targeting me, singing me out,

1:02:32.720 --> 1:02:37.200
<v Speaker 2>posting my photo and other identifying details. In fact, in

1:02:37.240 --> 1:02:40.160
<v Speaker 2>one case, I believe I was actually on my honeymoon.

1:02:40.200 --> 1:02:42.480
<v Speaker 2>I got a call from the FBI saying that they

1:02:42.480 --> 1:02:46.840
<v Speaker 2>had arrested someone who had been threatening me a number

1:02:46.840 --> 1:02:50.680
<v Speaker 2>of years ago. And so this was all fairly new

1:02:50.720 --> 1:02:54.520
<v Speaker 2>and jarring for me when it started. I grew up

1:02:54.560 --> 1:02:57.720
<v Speaker 2>at a time when Jews felt very safe in America.

1:02:58.440 --> 1:03:03.680
<v Speaker 2>My grandparents who had come here after surviving the Holocaust,

1:03:03.840 --> 1:03:06.440
<v Speaker 2>I think, in many ways their hope for their family.

1:03:06.720 --> 1:03:08.960
<v Speaker 2>It felt like it was coming to fruition that Jews

1:03:08.960 --> 1:03:13.480
<v Speaker 2>could live safely and freely in America without real concern

1:03:13.640 --> 1:03:16.920
<v Speaker 2>for our safety in the way that they lived growing up,

1:03:18.040 --> 1:03:21.520
<v Speaker 2>and I remember thinking how lucky I was to live

1:03:21.560 --> 1:03:24.640
<v Speaker 2>at this specific period of time in this country where

1:03:25.200 --> 1:03:27.800
<v Speaker 2>I was safe, and in the last ten years that

1:03:27.840 --> 1:03:31.600
<v Speaker 2>has changed dramatically. You can trace it back to a

1:03:31.760 --> 1:03:37.440
<v Speaker 2>number of incidents. For me, one of the sharpest moments

1:03:37.880 --> 1:03:42.280
<v Speaker 2>was Charlottesville. Was seeing neo Nazis with torches, embold and

1:03:42.320 --> 1:03:45.520
<v Speaker 2>empowered to chant things like Jews will not replace us

1:03:46.040 --> 1:03:48.920
<v Speaker 2>and blood and soil, which is an avowed Nazi slogan,

1:03:50.000 --> 1:03:54.640
<v Speaker 2>and descend on a community, surround a synagogues, around college students,

1:03:55.280 --> 1:03:57.680
<v Speaker 2>and attack people because of who they are and what

1:03:57.760 --> 1:04:02.400
<v Speaker 2>they believe. Much like the last few weeks have really

1:04:02.680 --> 1:04:07.560
<v Speaker 2>exposed a lot of the fissures and challenges that exist

1:04:07.600 --> 1:04:10.920
<v Speaker 2>in a variety of ways. I think Unite the Right

1:04:10.960 --> 1:04:14.640
<v Speaker 2>really was a mask off moment in that violent anti

1:04:14.680 --> 1:04:22.760
<v Speaker 2>Semitism became normalized. It became acceptable in our society in

1:04:22.800 --> 1:04:30.240
<v Speaker 2>a way that was frightening, and that directly helped fuel

1:04:30.400 --> 1:04:34.440
<v Speaker 2>and spur a broader cycle of extremism that targeted not

1:04:34.480 --> 1:04:37.360
<v Speaker 2>just the Jewish community in attacks like the Pittsburgh Synagogu

1:04:37.400 --> 1:04:41.560
<v Speaker 2>shooting and the Poe Jabad shooting, but also the Hispanic

1:04:41.560 --> 1:04:44.360
<v Speaker 2>community in Alpasso, the Black community in Buffalo, and a

1:04:44.440 --> 1:04:48.600
<v Speaker 2>variety of others. And so we've seen this cycle of

1:04:48.640 --> 1:04:53.000
<v Speaker 2>anti Semitism over the last decade or so, particularly the

1:04:53.080 --> 1:04:57.200
<v Speaker 2>last five to six years, in which it's become increasingly normalized,

1:04:57.240 --> 1:05:01.840
<v Speaker 2>increasingly permissible on social media, with very real world consequences.

1:05:03.120 --> 1:05:06.080
<v Speaker 2>And we know that it makes not just Jews unsafe,

1:05:06.120 --> 1:05:09.680
<v Speaker 2>but everyone unsafe because of the ways these conspiracy theories

1:05:09.800 --> 1:05:13.680
<v Speaker 2>operate and directly lead to targeting again not just of

1:05:13.800 --> 1:05:17.920
<v Speaker 2>Jewish people and organizations and institutions, but Black and Hispanic

1:05:18.040 --> 1:05:21.360
<v Speaker 2>and Muslim and other people who are seen as pawns

1:05:21.480 --> 1:05:23.800
<v Speaker 2>or tools of the Jewish community, and so many of

1:05:23.840 --> 1:05:24.920
<v Speaker 2>these conspiracies.

1:05:26.160 --> 1:05:28.840
<v Speaker 1>Now, let's use an analogy of the Me Too movement

1:05:28.960 --> 1:05:33.959
<v Speaker 1>five years ago. As a result of that, men were

1:05:34.040 --> 1:05:38.560
<v Speaker 1>told what they could not say. Most men got the memo.

1:05:39.240 --> 1:05:41.120
<v Speaker 1>But being a man, there are things that are said

1:05:41.120 --> 1:05:43.720
<v Speaker 1>amongst men that are not written down or not publicized.

1:05:44.520 --> 1:05:49.320
<v Speaker 1>So therefore, when you've expressed an anti black sentiment, whether

1:05:49.360 --> 1:05:52.400
<v Speaker 1>you were a sportscaster or other person in the public eye.

1:05:52.600 --> 1:05:56.880
<v Speaker 1>You literally lost your job. So we know that anti

1:05:56.880 --> 1:06:01.080
<v Speaker 1>Semitism has been around for millennia, and we can't sit

1:06:01.120 --> 1:06:07.440
<v Speaker 1>here and eradicate anti semitism with a snap of our fingers. However,

1:06:07.760 --> 1:06:11.640
<v Speaker 1>and let's be point blank here to what degree did

1:06:11.760 --> 1:06:17.360
<v Speaker 1>Trump legitimize the anti Semitism which then added fuel to

1:06:17.440 --> 1:06:18.200
<v Speaker 1>the fire.

1:06:20.640 --> 1:06:23.880
<v Speaker 2>In so many ways. The normalization of anti Semitism that

1:06:23.960 --> 1:06:25.920
<v Speaker 2>we've seen in recent years, and I'll say not just

1:06:25.960 --> 1:06:31.320
<v Speaker 2>anti Semitism, but broader hate fueled violence and extremism, came

1:06:31.440 --> 1:06:35.680
<v Speaker 2>directly from the top. It's not exclusive to Trump. There

1:06:35.720 --> 1:06:40.000
<v Speaker 2>were these challenges and symptoms that existed before him, But

1:06:40.200 --> 1:06:44.760
<v Speaker 2>what he did was effectively give license to it. He

1:06:45.000 --> 1:06:48.200
<v Speaker 2>to tell these extremists, whether they're Neo Nazis in Charlottesville

1:06:48.680 --> 1:06:54.960
<v Speaker 2>or white supremacists targeting Jews synagogue, or white supremacist targeting

1:06:55.000 --> 1:06:59.200
<v Speaker 2>black people or Hispanic people at their supermarkets, that their

1:06:59.320 --> 1:07:03.880
<v Speaker 2>views are permissible, that these conspiracy theories about efforts to

1:07:04.080 --> 1:07:08.160
<v Speaker 2>replace the white race, to change the demographics of our country,

1:07:08.880 --> 1:07:14.120
<v Speaker 2>to otherwise, you know, otherwise engage in these sorts of

1:07:14.160 --> 1:07:18.240
<v Speaker 2>conspiracy theories that we know are fundamentally rooted in anti semitism.

1:07:19.560 --> 1:07:23.200
<v Speaker 2>Trump and a number of other elected officials have effectively

1:07:23.320 --> 1:07:27.640
<v Speaker 2>normalized them in a way that has made it harder,

1:07:28.000 --> 1:07:30.920
<v Speaker 2>sort of put the genie back in the bottle. And

1:07:31.000 --> 1:07:36.479
<v Speaker 2>so we are now going into an election year where

1:07:36.520 --> 1:07:40.200
<v Speaker 2>we know that these conspiracy theories, these lies, this disinformation,

1:07:40.960 --> 1:07:44.480
<v Speaker 2>these efforts to pick communities against what another un weaponize

1:07:44.520 --> 1:07:50.320
<v Speaker 2>anti semitism, are only going to get worse. And it's

1:07:50.600 --> 1:07:54.840
<v Speaker 2>incumbent on everyone, including the media and others, not to

1:07:54.920 --> 1:07:58.400
<v Speaker 2>buy into that framework, not to help further normalize this

1:07:58.480 --> 1:08:03.080
<v Speaker 2>anti semitism in other forms of extremism, because that's precisely

1:08:04.120 --> 1:08:07.520
<v Speaker 2>what the goal is here. And make no mistake that

1:08:07.600 --> 1:08:11.479
<v Speaker 2>it's manifesting in different forms. We see among right wing

1:08:11.520 --> 1:08:15.760
<v Speaker 2>politicians like Trump or voices like Tucker Carlson, this normalization

1:08:16.560 --> 1:08:21.719
<v Speaker 2>of the great replacement theory of other anti Semitic conspiracy theories,

1:08:22.240 --> 1:08:26.360
<v Speaker 2>the ways in which political violence have been directly connected

1:08:26.400 --> 1:08:30.479
<v Speaker 2>to belief in these sorts of conspiracy theories, and in turn,

1:08:30.600 --> 1:08:34.600
<v Speaker 2>that cycle of extremism that's followed from Charlottesville to Pittsburgh

1:08:34.600 --> 1:08:38.559
<v Speaker 2>to Poway and al Paso on Buffalo and January sixth, Then,

1:08:38.600 --> 1:08:43.880
<v Speaker 2>beyond how this intersects with what we're now seeing on

1:08:43.960 --> 1:08:47.360
<v Speaker 2>college campuses and elsewhere, is not that these forms of

1:08:47.439 --> 1:08:53.519
<v Speaker 2>hate are exactly one and the same, but rather the

1:08:53.600 --> 1:08:58.559
<v Speaker 2>marginalization and isolation of Jewish students on college campuses or

1:08:58.600 --> 1:09:03.400
<v Speaker 2>in progressive spaces is because of Israel, because of support

1:09:03.439 --> 1:09:07.920
<v Speaker 2>for Israel or connection to Israel, serves the purpose of

1:09:07.960 --> 1:09:11.720
<v Speaker 2>effectively making it harder for us to build the coalitions

1:09:11.720 --> 1:09:17.080
<v Speaker 2>we need to then take on the increasingly normalized anti

1:09:17.080 --> 1:09:21.559
<v Speaker 2>Semitism and white supremacy we're seeing any other direction, and

1:09:21.600 --> 1:09:25.479
<v Speaker 2>so both of them are deeply dangerous. Both intend to

1:09:25.640 --> 1:09:30.720
<v Speaker 2>isolate and marginalize the Jewish community in different ways, and

1:09:30.760 --> 1:09:35.120
<v Speaker 2>they function differently and require us to confront them differently

1:09:35.479 --> 1:09:39.240
<v Speaker 2>because they are not the same thing, but they are

1:09:40.720 --> 1:09:45.040
<v Speaker 2>in so many ways inextricably linked because of how they

1:09:45.080 --> 1:09:49.320
<v Speaker 2>function and how in particular, what we're now seeing in

1:09:49.320 --> 1:09:53.400
<v Speaker 2>the aftermath of October seventh makes the coalition building and

1:09:53.439 --> 1:09:56.840
<v Speaker 2>the cross community relationships we desperately need in this moment

1:09:56.920 --> 1:09:59.880
<v Speaker 2>to combat increasively normalized extremism that much. Ha.

1:10:01.520 --> 1:10:05.240
<v Speaker 1>Okay, they say there's thirty five percent of the Republican

1:10:05.320 --> 1:10:09.240
<v Speaker 1>Party who are die hard Trumpers. I hear from people

1:10:09.280 --> 1:10:12.960
<v Speaker 1>on the right wing all day, every day, and it's

1:10:13.200 --> 1:10:19.599
<v Speaker 1>very much in us versus them dialogue. The democratic position

1:10:19.680 --> 1:10:24.519
<v Speaker 1>has traditionally been get out and vote. Okay, that's a

1:10:24.640 --> 1:10:29.760
<v Speaker 1>political but anti semitism knows no bounds. How do we

1:10:30.040 --> 1:10:36.760
<v Speaker 1>penetrate those people who are anti Semitic by principle? We

1:10:36.880 --> 1:10:39.200
<v Speaker 1>had an ex president who said, how can I be

1:10:39.320 --> 1:10:44.439
<v Speaker 1>anti Semitic? I have a daughter with Jewish children who

1:10:44.520 --> 1:10:47.840
<v Speaker 1>converted herself, even though there are comments he made that

1:10:47.880 --> 1:10:52.599
<v Speaker 1>would belie that. So what's our hope here?

1:10:54.760 --> 1:10:56.600
<v Speaker 2>Look, I think there's a few things we need to

1:10:56.640 --> 1:10:59.439
<v Speaker 2>do first and foremost. I think it's to step back

1:10:59.479 --> 1:11:03.680
<v Speaker 2>and understand stand how our democratic norms and institutions and

1:11:03.760 --> 1:11:06.160
<v Speaker 2>values have been freed in recent years. And what we're

1:11:06.200 --> 1:11:10.720
<v Speaker 2>seeing is because of social media, because of the normalization

1:11:10.800 --> 1:11:12.920
<v Speaker 2>of extremism. That we were talking about the ways in

1:11:12.960 --> 1:11:15.880
<v Speaker 2>which these things have been giving given license at a platform,

1:11:16.240 --> 1:11:18.200
<v Speaker 2>we needed to actually step back and invest in our

1:11:18.200 --> 1:11:21.719
<v Speaker 2>democratic institutions and our norms. And there's very specific things

1:11:21.760 --> 1:11:25.040
<v Speaker 2>we can do. At JCPA. We are specifically building out

1:11:25.080 --> 1:11:29.200
<v Speaker 2>a democracy coalition that brings together these various pieces whether

1:11:29.280 --> 1:11:32.400
<v Speaker 2>it be the media and digital literacy that we talked

1:11:32.400 --> 1:11:36.599
<v Speaker 2>about earlier, empowering schools and educators and parents to make

1:11:36.600 --> 1:11:39.680
<v Speaker 2>sure people actually know what's real and what's not on

1:11:39.720 --> 1:11:43.400
<v Speaker 2>social media, how they are, how they are digesting what

1:11:43.439 --> 1:11:47.679
<v Speaker 2>they get from social media with a critical eye, critical

1:11:47.760 --> 1:11:51.720
<v Speaker 2>lens because of how much of these this bigotry and

1:11:51.760 --> 1:11:56.880
<v Speaker 2>disinformation spreads that way. It's investing in voting and civil

1:11:57.000 --> 1:11:59.680
<v Speaker 2>rights work to make sure that the fundamental rights we

1:11:59.680 --> 1:12:02.840
<v Speaker 2>prompt us our citizens in this country are protected. It's

1:12:02.880 --> 1:12:08.040
<v Speaker 2>combating book and curriculum bands that are aimed at undercutting

1:12:08.200 --> 1:12:11.519
<v Speaker 2>what students learn and that we know are not just targeting,

1:12:11.560 --> 1:12:14.800
<v Speaker 2>for example, the history of slavery and white supremacy in

1:12:14.840 --> 1:12:17.080
<v Speaker 2>this country, but have also now spilled over into the

1:12:17.120 --> 1:12:23.400
<v Speaker 2>curriculum and bands and Holocaust related books and education. It's

1:12:23.640 --> 1:12:30.960
<v Speaker 2>protecting our elections through the fundamental tenets of civic engagement,

1:12:31.120 --> 1:12:34.120
<v Speaker 2>through poll work and all of that. And so we

1:12:34.240 --> 1:12:38.760
<v Speaker 2>as a society have disinvested from the democratic norms and

1:12:38.840 --> 1:12:43.519
<v Speaker 2>institutions that we know are inherent to keeping communities safe

1:12:43.560 --> 1:12:47.400
<v Speaker 2>into combating the sort of polarization and extremism that you're describing.

1:12:47.439 --> 1:12:51.000
<v Speaker 2>And so if we actually begin to invest in that

1:12:51.160 --> 1:12:55.599
<v Speaker 2>infrastructure if we begin to understand how deeply connected are

1:12:56.400 --> 1:13:00.800
<v Speaker 2>these forms of conspiracy theories and hate are attempts to

1:13:00.880 --> 1:13:05.120
<v Speaker 2>undermine democracy, how they are intentionally utilized to so distrust

1:13:05.120 --> 1:13:07.640
<v Speaker 2>in our democracy, and therefore one of the ways we

1:13:07.720 --> 1:13:10.680
<v Speaker 2>combat them is to build trust in our democracy, to

1:13:10.720 --> 1:13:14.760
<v Speaker 2>build up the infrastructure of our democracy. And so that

1:13:14.920 --> 1:13:17.320
<v Speaker 2>is one thing that all of us can do, no

1:13:17.360 --> 1:13:21.200
<v Speaker 2>matter who we are and where we live, is really volunteer,

1:13:21.520 --> 1:13:25.840
<v Speaker 2>invest in engage in the infrastructure of democracy in our communities.

1:13:26.680 --> 1:13:31.360
<v Speaker 2>It's also important to help people understand how deeply interconnected

1:13:31.400 --> 1:13:33.920
<v Speaker 2>these forms of hate are right now that none of

1:13:33.960 --> 1:13:37.320
<v Speaker 2>them exist in a silo. We see how anti Semitism,

1:13:37.360 --> 1:13:43.280
<v Speaker 2>through these great replacement theories, fuel anti black racism, anti

1:13:43.360 --> 1:13:48.760
<v Speaker 2>immigrant hate, anti Muslim hate, anti LGBTQ hate, and we

1:13:48.840 --> 1:13:52.120
<v Speaker 2>see the cycle of violence fueled by these conspiracy theories

1:13:52.120 --> 1:13:55.599
<v Speaker 2>that have targeted so many different communities around this country,

1:13:55.640 --> 1:14:01.320
<v Speaker 2>no matter who they are, Black, Hispanic, Jews, and so on.

1:14:02.320 --> 1:14:04.479
<v Speaker 2>We also know that in this moment, we are seeing,

1:14:04.520 --> 1:14:08.360
<v Speaker 2>for example, neo Nazis recruit off of the anti LGBTQ,

1:14:08.479 --> 1:14:12.320
<v Speaker 2>anti trans events that we're seeing we're seeing them try

1:14:12.360 --> 1:14:16.280
<v Speaker 2>to utilize the abortion debate to recruit and so all

1:14:16.360 --> 1:14:20.240
<v Speaker 2>of this tells us that our safety is deeply interconnected.

1:14:20.840 --> 1:14:24.240
<v Speaker 2>Even at a moment when we see extremists trying to

1:14:24.680 --> 1:14:27.000
<v Speaker 2>tell us that this is zero sum, that's somehow fighting

1:14:27.000 --> 1:14:29.360
<v Speaker 2>anti Semitism is going to come at the expense of

1:14:29.360 --> 1:14:32.160
<v Speaker 2>the safety of other communities. The fighting Islamophobia is going

1:14:32.200 --> 1:14:34.479
<v Speaker 2>to come out at the expense of Jewish safety or

1:14:34.560 --> 1:14:38.400
<v Speaker 2>other communities safety. And we first need to get out

1:14:38.400 --> 1:14:42.120
<v Speaker 2>of the zero sum framework and understand the tackling hate

1:14:42.120 --> 1:14:45.599
<v Speaker 2>and all forms keeps all of us safe and makes

1:14:45.640 --> 1:14:51.559
<v Speaker 2>all of us safer, and recognize that it's not that

1:14:51.720 --> 1:14:54.720
<v Speaker 2>all of our safety is actually deeply interconnected. At the

1:14:54.840 --> 1:14:56.479
<v Speaker 2>end of the day, and if we are to take

1:14:56.560 --> 1:15:00.320
<v Speaker 2>on any form of hate, it requires taking o all

1:15:00.400 --> 1:15:02.479
<v Speaker 2>of these forms of hate because of the ways in

1:15:02.520 --> 1:15:07.640
<v Speaker 2>which they intersect. At this particularly tenuous moment where conspiracy

1:15:07.680 --> 1:15:10.439
<v Speaker 2>theories rooted in so many different forms of bigotry are

1:15:10.439 --> 1:15:11.800
<v Speaker 2>increasingly normalized.

1:15:19.040 --> 1:15:21.920
<v Speaker 1>So tell me about your volvement and what you did

1:15:22.080 --> 1:15:23.880
<v Speaker 1>in Charlottesville.

1:15:24.800 --> 1:15:27.880
<v Speaker 2>So you know I at the time when Unite the

1:15:27.920 --> 1:15:30.240
<v Speaker 2>Right happened, when the violence in Charlottesville happened. I was

1:15:30.400 --> 1:15:33.280
<v Speaker 2>working in the New York Attorney General's Office, leading communications

1:15:33.280 --> 1:15:35.840
<v Speaker 2>and policy, and it was grateful to be in that office.

1:15:35.880 --> 1:15:37.360
<v Speaker 2>We were on the front lines of a lot of

1:15:37.400 --> 1:15:41.120
<v Speaker 2>the efforts to protect Americans from the policy of this

1:15:41.240 --> 1:15:44.240
<v Speaker 2>of the Trump administration, the Muslim band, peal of doc

1:15:44.320 --> 1:15:47.080
<v Speaker 2>and so many others that were deeply at odds with

1:15:47.080 --> 1:15:49.600
<v Speaker 2>our fundamental civil rights and the values on which this

1:15:49.720 --> 1:15:53.760
<v Speaker 2>country was built. And when Unite the Right happened, it

1:15:53.880 --> 1:16:00.040
<v Speaker 2>really felt like again a mask off moment, when so

1:15:59.840 --> 1:16:02.519
<v Speaker 2>much that had been simmering under the surface, that had

1:16:02.560 --> 1:16:08.080
<v Speaker 2>been emboldened, particularly by the President and others, was all

1:16:08.120 --> 1:16:12.040
<v Speaker 2>of a sudden given license to parade violently down our streets,

1:16:12.040 --> 1:16:16.599
<v Speaker 2>to attack students, to espouse the most viol anti Semitic

1:16:16.640 --> 1:16:20.040
<v Speaker 2>and racist ideas, and then of course to culminate in

1:16:20.120 --> 1:16:22.479
<v Speaker 2>the deadly attack on a community that led to heather

1:16:22.600 --> 1:16:25.880
<v Speaker 2>Hire's death and the injury of so many others. And

1:16:25.920 --> 1:16:29.040
<v Speaker 2>so when some lawyers I knew from my prior work

1:16:29.240 --> 1:16:31.360
<v Speaker 2>reached out and said, hey, we'd we'd like to sue

1:16:31.400 --> 1:16:33.840
<v Speaker 2>the neo Nazis. Are you interested in working We're a.

1:16:33.840 --> 1:16:36.400
<v Speaker 1>Little bit slower at this time, you're no longer working

1:16:36.439 --> 1:16:37.679
<v Speaker 1>in the AG's office.

1:16:37.760 --> 1:16:39.840
<v Speaker 2>I was working in the AG's office and I got

1:16:39.840 --> 1:16:45.040
<v Speaker 2>a call from some of the lawyers who ultimately brought

1:16:45.080 --> 1:16:50.120
<v Speaker 2>the case, Robbie Kaplan and Karen Don, who said, we

1:16:50.160 --> 1:16:52.479
<v Speaker 2>want to sue the Nazis. Are you interested in working

1:16:52.520 --> 1:16:56.360
<v Speaker 2>with us? And I don't know what else I could

1:16:56.360 --> 1:16:58.599
<v Speaker 2>have done in that moment, but say yes, Okay.

1:16:58.680 --> 1:17:02.320
<v Speaker 1>Just to understand, there's an organization Integrity for America. Where

1:17:02.360 --> 1:17:03.360
<v Speaker 1>does that fit into this?

1:17:04.080 --> 1:17:07.040
<v Speaker 2>So Integrity First for America, the organization I ran, was

1:17:07.320 --> 1:17:11.320
<v Speaker 2>created to really support this lawsuit, okay, to serve as

1:17:11.360 --> 1:17:14.640
<v Speaker 2>the vehicle for which we were able to move this

1:17:14.760 --> 1:17:18.360
<v Speaker 2>lawsuit forward. As you can imagine, even with tons of

1:17:18.400 --> 1:17:22.840
<v Speaker 2>pro bono legal work donated legal work, there are many

1:17:22.880 --> 1:17:26.120
<v Speaker 2>expenses related to coordinating a lawsuit of the size. We

1:17:26.200 --> 1:17:28.240
<v Speaker 2>had five law firms across the board.

1:17:28.000 --> 1:17:29.800
<v Speaker 1>That okay, wait, let me let's go. Let's go back

1:17:29.800 --> 1:17:33.200
<v Speaker 1>a little bit slower. You get these calls, you say,

1:17:33.400 --> 1:17:35.479
<v Speaker 1>I'm in what's the next step?

1:17:36.720 --> 1:17:41.400
<v Speaker 2>So I came on as the executive director of Integrity First.

1:17:41.840 --> 1:17:46.720
<v Speaker 2>The lawsuit had been filed on behalf of nine community

1:17:46.720 --> 1:17:48.800
<v Speaker 2>members who were injured in the violence.

1:17:48.560 --> 1:17:50.240
<v Speaker 1>Just a little bit slower. Did you give up your

1:17:50.320 --> 1:17:51.759
<v Speaker 1>job at the AG's office?

1:17:51.840 --> 1:17:56.240
<v Speaker 2>I did so. I did so. I left the AG's office,

1:17:56.520 --> 1:18:01.120
<v Speaker 2>which you know was was was sad because I'm a

1:18:01.160 --> 1:18:04.599
<v Speaker 2>deep believer in the power of state ags and local government.

1:18:04.640 --> 1:18:07.680
<v Speaker 2>But I think to be on the front lines of

1:18:07.760 --> 1:18:10.840
<v Speaker 2>this fight at a moment of rising extremism and anti

1:18:10.840 --> 1:18:15.640
<v Speaker 2>semitism was more meaningful than I probably anticipated it would be.

1:18:15.880 --> 1:18:18.640
<v Speaker 1>Okay, you get the call from the lawyers. Did they

1:18:18.680 --> 1:18:20.920
<v Speaker 1>already have the nine plaintiffs or did you go to

1:18:21.000 --> 1:18:22.120
<v Speaker 1>find the ninth plaintiffs?

1:18:22.320 --> 1:18:25.240
<v Speaker 2>Correct? So, the legal team had been on the ground

1:18:25.360 --> 1:18:29.679
<v Speaker 2>in the immediate aftermath of Unite the Right and had

1:18:29.720 --> 1:18:33.679
<v Speaker 2>connected to a number of folks, ultimately nine Charlottesville community

1:18:33.720 --> 1:18:37.160
<v Speaker 2>members who were injured in the violence. The bravest people

1:18:37.360 --> 1:18:40.960
<v Speaker 2>I know, people who, for example, two friends of Heather

1:18:41.080 --> 1:18:45.920
<v Speaker 2>Hier who had been with her that day marching peacefully

1:18:45.960 --> 1:18:49.679
<v Speaker 2>down the street against white supremacy in their community. Heather,

1:18:49.760 --> 1:18:52.320
<v Speaker 2>of course, was murdered by the car in the car attack.

1:18:53.640 --> 1:19:00.680
<v Speaker 2>Marissa and Marcus were severely injured but survived. People like

1:19:00.760 --> 1:19:04.360
<v Speaker 2>Natalie Romero and Devin Willis, who were UVA students at

1:19:04.360 --> 1:19:07.960
<v Speaker 2>the time University of Virginia students who were first surrounded

1:19:08.000 --> 1:19:11.439
<v Speaker 2>and attacked during the Torch march on Friday night on

1:19:11.520 --> 1:19:14.960
<v Speaker 2>their college campus by a bunch of Nazis, and then

1:19:15.040 --> 1:19:18.439
<v Speaker 2>somehow Natalie also ended up hit directly by the car

1:19:18.520 --> 1:19:22.599
<v Speaker 2>the next day and suffered, among other things, a fractured skull.

1:19:23.280 --> 1:19:26.720
<v Speaker 2>And so nine people all together who had shown up

1:19:26.760 --> 1:19:30.439
<v Speaker 2>to peacefully protest white supremacists descending on their campus, on

1:19:30.520 --> 1:19:34.559
<v Speaker 2>their town and were grievously injured as a result. And

1:19:35.360 --> 1:19:38.960
<v Speaker 2>what became clear very quickly was that what happened was

1:19:38.960 --> 1:19:42.080
<v Speaker 2>no accident. The social media chats that came out in

1:19:42.120 --> 1:19:46.800
<v Speaker 2>the weeks and days after Unite the Rate, including specifically

1:19:46.920 --> 1:19:50.680
<v Speaker 2>chats from the social media site Discord, showed that the

1:19:50.760 --> 1:19:53.519
<v Speaker 2>violence was actually planned long in advance, that there were

1:19:53.560 --> 1:19:59.160
<v Speaker 2>discussions about hitting protesters with cars and then claiming self defense.

1:20:00.000 --> 1:20:03.240
<v Speaker 2>And again what happened was no accident, but rather intended

1:20:03.280 --> 1:20:07.200
<v Speaker 2>to violently attack people based on who they are, their race,

1:20:07.320 --> 1:20:09.400
<v Speaker 2>their religion, and their willingness to stand up for the

1:20:09.479 --> 1:20:12.559
<v Speaker 2>rights with their neighbors. And so that is not speech,

1:20:13.200 --> 1:20:16.919
<v Speaker 2>that is not a clash between different sides. That's a racist,

1:20:16.960 --> 1:20:20.320
<v Speaker 2>anti Semitic violent conspiracy, and we have laws meant to

1:20:20.360 --> 1:20:24.640
<v Speaker 2>protect against that, and specifically, the plaintiffs in the lawsuit

1:20:25.600 --> 1:20:29.720
<v Speaker 2>with our team brought a case under a number of

1:20:29.800 --> 1:20:36.040
<v Speaker 2>federal and state statutes aimed at protecting protecting people's civil

1:20:36.120 --> 1:20:39.240
<v Speaker 2>rights and fundamental rights in the face of violent hate.

1:20:40.160 --> 1:20:42.880
<v Speaker 2>One of these statutes, the Ku Klux Klan Act of

1:20:42.920 --> 1:20:47.080
<v Speaker 2>eighteen seventy one, is precisely what it sounds like, an

1:20:47.120 --> 1:20:49.560
<v Speaker 2>over one hundred and fifty year old statue created to

1:20:49.600 --> 1:20:52.719
<v Speaker 2>protect recently freed slaves from clan violence in the South,

1:20:54.200 --> 1:20:57.040
<v Speaker 2>that has been used a number of times throughout history

1:20:57.080 --> 1:21:00.880
<v Speaker 2>to hold people accountable for their violent extreme and that

1:21:00.960 --> 1:21:04.040
<v Speaker 2>in the year twenty twenty three is somehow having a

1:21:04.040 --> 1:21:07.479
<v Speaker 2>bit of a resurgence because of the uptick in violent

1:21:07.520 --> 1:21:13.320
<v Speaker 2>hate that we've seen. And so this lawsuit, in so

1:21:13.439 --> 1:21:17.720
<v Speaker 2>many ways, really became a preview, not much like the

1:21:17.800 --> 1:21:23.760
<v Speaker 2>Charlottesville violence was, of how you hold accountable violent extremism

1:21:23.880 --> 1:21:27.880
<v Speaker 2>at a time when it was hitting record levels. There's

1:21:27.920 --> 1:21:30.200
<v Speaker 2>so much to say about the case.

1:21:30.600 --> 1:21:33.680
<v Speaker 1>I want to hear. So, Okay, you found the plaintiffs,

1:21:34.000 --> 1:21:36.439
<v Speaker 1>how did you find exactly who to sue?

1:21:37.680 --> 1:21:40.320
<v Speaker 2>Great question? So there was a very lucky break. Early

1:21:40.360 --> 1:21:43.639
<v Speaker 2>on a site called Unicorn Riot, which is a non

1:21:43.720 --> 1:21:49.559
<v Speaker 2>profit journalism site, published these Discord chats, these social media

1:21:49.680 --> 1:21:51.800
<v Speaker 2>chats in which so much of the planning of the

1:21:51.880 --> 1:21:54.559
<v Speaker 2>violence happened. And in these chats they had all these

1:21:54.600 --> 1:21:59.160
<v Speaker 2>different channels illustrating every r engaging people are on everything

1:21:59.160 --> 1:22:02.719
<v Speaker 2>from transper rotation to know what to eat for lunch,

1:22:02.800 --> 1:22:06.559
<v Speaker 2>to weapons to different plans, and from those chats it

1:22:06.640 --> 1:22:09.639
<v Speaker 2>became very clear sort of who was in charge versus

1:22:09.640 --> 1:22:13.519
<v Speaker 2>who was simply their showing up, and ultimately the legal

1:22:13.560 --> 1:22:16.439
<v Speaker 2>team was able to identify twenty four defendants, some of

1:22:16.479 --> 1:22:20.040
<v Speaker 2>them individuals, some of them hate groups names like Richard Spencer,

1:22:20.080 --> 1:22:22.519
<v Speaker 2>who you might know as the guy who coined the

1:22:22.600 --> 1:22:25.360
<v Speaker 2>term alt right and circa twenty seventeen was sort of

1:22:25.400 --> 1:22:30.599
<v Speaker 2>the leading neo Nazi in America, groups like LEGA the South,

1:22:30.640 --> 1:22:36.360
<v Speaker 2>certain KKK groups, National Socialist Movement, Identity Europa and others,

1:22:37.640 --> 1:22:42.439
<v Speaker 2>and specifically using those chats, which again was a lucky break.

1:22:42.479 --> 1:22:45.920
<v Speaker 2>You don't quite you don't really get discovery that early

1:22:46.000 --> 1:22:51.719
<v Speaker 2>in most lawsuits, and of course our team subsequently subpoena

1:22:51.800 --> 1:22:55.479
<v Speaker 2>Discord and other social media sites for the full chats.

1:22:55.760 --> 1:23:00.200
<v Speaker 2>But through those initial leaks we were able to identify

1:23:00.240 --> 1:23:03.720
<v Speaker 2>who these defendants were, who these key organizers were, and

1:23:03.840 --> 1:23:07.799
<v Speaker 2>named them in the lawsuit in a way that unlike

1:23:08.240 --> 1:23:12.240
<v Speaker 2>most litigation, you don't have that level of detail beforehand.

1:23:13.720 --> 1:23:21.400
<v Speaker 1>Okay, you serve these people in organizations. I'm following it

1:23:21.560 --> 1:23:26.600
<v Speaker 1>very externally in the news. What's going on in Virginia

1:23:27.080 --> 1:23:31.479
<v Speaker 1>in the bubble. What was the reaction to the lawsuit.

1:23:32.880 --> 1:23:35.360
<v Speaker 2>Among the neo Nazis are among everybody?

1:23:35.400 --> 1:23:37.760
<v Speaker 1>What did you feel once it was filed? What did

1:23:37.760 --> 1:23:39.000
<v Speaker 1>you see in the landscape?

1:23:40.560 --> 1:23:42.760
<v Speaker 2>Well, I think it became very clear, very quickly that

1:23:42.880 --> 1:23:46.240
<v Speaker 2>Charlottesville wasn't an isolated incident, and so the importance of

1:23:46.280 --> 1:23:51.519
<v Speaker 2>this lawsuit became even more impactful. Right, So, within a

1:23:51.640 --> 1:23:54.599
<v Speaker 2>year of Charlottesville, we had, for example, the Pittsburgh attack,

1:23:55.800 --> 1:23:58.760
<v Speaker 2>in which eleven Jews were murdered in synagogue by a

1:23:58.760 --> 1:24:01.400
<v Speaker 2>white supremacist who a spouse many of the same ideas

1:24:01.400 --> 1:24:04.280
<v Speaker 2>as the neo Nazis in charlottes Fell. A few months later,

1:24:04.360 --> 1:24:08.000
<v Speaker 2>the christ Church attack in New Zealand. A month or

1:24:08.000 --> 1:24:12.360
<v Speaker 2>so after that, the poet attack in California. A few

1:24:12.360 --> 1:24:16.080
<v Speaker 2>months after that, the Al Paso attack and so on,

1:24:16.880 --> 1:24:21.160
<v Speaker 2>and the wiz in which we saw what felt fringe

1:24:21.200 --> 1:24:24.400
<v Speaker 2>in Charlottesville, theas this idea of Jews will not replace us,

1:24:24.439 --> 1:24:28.480
<v Speaker 2>the conspiracy theories, the avowed anti semitism in white supremacy,

1:24:28.960 --> 1:24:32.599
<v Speaker 2>all of a sudden become increasingly normalized and in bolden

1:24:32.720 --> 1:24:35.400
<v Speaker 2>on a national level, and those attacks were happening in

1:24:35.439 --> 1:24:39.400
<v Speaker 2>parallel to elected officials and pundits like Tucker Carlson and

1:24:39.439 --> 1:24:46.599
<v Speaker 2>others giving license to those ideas in mainstream forum. It

1:24:46.720 --> 1:24:49.160
<v Speaker 2>made that lawsuit all of them were important, and so

1:24:50.120 --> 1:24:52.880
<v Speaker 2>at first, you know, there was there was certainly some

1:24:52.960 --> 1:24:55.400
<v Speaker 2>attention when it was filed, But as I started my

1:24:55.479 --> 1:24:57.880
<v Speaker 2>work at Integrity, first it was a little challenging to

1:24:57.880 --> 1:25:00.280
<v Speaker 2>get people to understand why this was something that they

1:25:00.360 --> 1:25:04.760
<v Speaker 2>needed to care about, to support, to engage in. And

1:25:05.960 --> 1:25:11.280
<v Speaker 2>it very quickly became clear that Charlottesviell really was a

1:25:11.280 --> 1:25:14.439
<v Speaker 2>harbinger of all of the extremism that has followed, of

1:25:14.439 --> 1:25:18.559
<v Speaker 2>this increasingly normalized hate and disinformation and bigotry that has

1:25:18.720 --> 1:25:22.479
<v Speaker 2>taken over so much of our political rhetoric and our

1:25:22.520 --> 1:25:26.799
<v Speaker 2>society more broadly, and so having this case not simply

1:25:26.840 --> 1:25:30.800
<v Speaker 2>as a means to hold accountable those responsible for the violence,

1:25:31.240 --> 1:25:33.439
<v Speaker 2>but to put a clear marker down that there will

1:25:33.479 --> 1:25:36.080
<v Speaker 2>be consequences for this sort of bigotry, to create a

1:25:36.120 --> 1:25:38.720
<v Speaker 2>model for what that accountability looks like, which it has

1:25:38.760 --> 1:25:41.639
<v Speaker 2>since become with a number of January sixth then other

1:25:41.720 --> 1:25:46.479
<v Speaker 2>cases modeled on it, and to just really expose and

1:25:46.600 --> 1:25:49.559
<v Speaker 2>lay bare the violence and the hate at the core

1:25:49.600 --> 1:25:53.320
<v Speaker 2>of this movement was deeply important, and it was heartening

1:25:53.360 --> 1:25:56.880
<v Speaker 2>to see people recognize that as the case went on,

1:25:57.000 --> 1:26:00.479
<v Speaker 2>as we went from filing the lawsuit, through the various

1:26:00.520 --> 1:26:04.680
<v Speaker 2>stages including you know, surviving the motion to dismiss in

1:26:04.720 --> 1:26:07.880
<v Speaker 2>which the judge made clear that this was not free

1:26:07.920 --> 1:26:13.800
<v Speaker 2>speech and that free speech doesn't protect violence, and then

1:26:13.840 --> 1:26:16.720
<v Speaker 2>into you know, the pre trial discovery phase when our

1:26:16.760 --> 1:26:21.640
<v Speaker 2>attorneys were traveling the country deposing neo Nazis and otherwise

1:26:22.520 --> 1:26:25.639
<v Speaker 2>moving this case towards trial, which ultimately happened in fall

1:26:25.680 --> 1:26:26.639
<v Speaker 2>of twenty twenty one.

1:26:27.320 --> 1:26:28.759
<v Speaker 1>Okay, so tell us about the trial.

1:26:30.479 --> 1:26:37.680
<v Speaker 2>So the trial itself was four weeks in Charlottesville, Virginia. Certainly,

1:26:39.080 --> 1:26:42.520
<v Speaker 2>you know, if for me it was impactful and traumatic

1:26:42.640 --> 1:26:45.600
<v Speaker 2>and stressful, I can only imagine what it was like

1:26:45.680 --> 1:26:48.840
<v Speaker 2>for our plaintiffs, these nine people who survived the unthinkable

1:26:48.960 --> 1:26:53.160
<v Speaker 2>in twenty seventeen and chose to relive that in service

1:26:53.200 --> 1:27:01.000
<v Speaker 2>of holding accountable the neo Nazis and extremist responsible. No. Notably,

1:27:01.080 --> 1:27:05.919
<v Speaker 2>some of the defendants actually represented themselves, specifically Richard Spencer

1:27:06.080 --> 1:27:10.360
<v Speaker 2>and Chris Cantwell to very prominent neo Nazis, and this

1:27:10.479 --> 1:27:13.720
<v Speaker 2>meant that at this trial they were not represented by

1:27:13.760 --> 1:27:16.000
<v Speaker 2>lawyers and were the ones who were directly not just

1:27:16.080 --> 1:27:19.879
<v Speaker 2>giving their own opening and closing statements, but actually cross

1:27:19.880 --> 1:27:24.600
<v Speaker 2>examining our witnesses, which included the plaintiffs, so cross examining

1:27:24.640 --> 1:27:29.360
<v Speaker 2>the very people whom they attacked. And it became very

1:27:29.360 --> 1:27:33.360
<v Speaker 2>clearly as we expected that those defendants and frankly some

1:27:33.439 --> 1:27:37.479
<v Speaker 2>of the lawyers representing other Neo Nazis, were intent on

1:27:37.720 --> 1:27:42.120
<v Speaker 2>using the trial to try to for further normalize and

1:27:42.200 --> 1:27:47.320
<v Speaker 2>desensitize people to bigotry and hate. They would make Holocaust

1:27:47.400 --> 1:27:49.439
<v Speaker 2>jokes on the stand, they would use the N word

1:27:49.520 --> 1:27:53.120
<v Speaker 2>in court. They would sort of harass and terrorize our

1:27:53.160 --> 1:27:57.120
<v Speaker 2>plaintiffs on the stand, trying to get them to expose

1:27:57.200 --> 1:27:59.599
<v Speaker 2>or dos their friends who they were with. And then

1:27:59.600 --> 1:28:02.840
<v Speaker 2>what side I multaneously have their supporters and social media

1:28:02.920 --> 1:28:06.160
<v Speaker 2>trying to dox these people. And so it was a

1:28:06.280 --> 1:28:09.800
<v Speaker 2>very deliberate effort by these defendants, and in fact, one

1:28:09.800 --> 1:28:12.320
<v Speaker 2>of their lawyers said as much after the trial, to

1:28:12.400 --> 1:28:16.040
<v Speaker 2>really desensitize the jury and all those listening on to

1:28:16.120 --> 1:28:18.439
<v Speaker 2>this sort of hate, to make it seem like this

1:28:18.640 --> 1:28:21.720
<v Speaker 2>is just normal stuff and therefore they shouldn't be held

1:28:21.720 --> 1:28:25.519
<v Speaker 2>accountable for it. But our team put forward, i think

1:28:26.560 --> 1:28:31.519
<v Speaker 2>a very clear and comprehensive recounting of the facts, which

1:28:31.560 --> 1:28:36.080
<v Speaker 2>is that these neo Nazis planned for violence in extensive detail,

1:28:36.560 --> 1:28:39.560
<v Speaker 2>again down to discussions of whether they could hit protesters

1:28:39.560 --> 1:28:43.360
<v Speaker 2>with cars and claim self defense, which is precisely what happened.

1:28:44.160 --> 1:28:47.160
<v Speaker 2>They went to Charlottesville with the intent to engage in

1:28:47.200 --> 1:28:50.519
<v Speaker 2>that violence, they engaged in that violence, leading to Heather

1:28:50.640 --> 1:28:53.800
<v Speaker 2>Hire's death and the injury of so many others, and

1:28:53.840 --> 1:28:58.679
<v Speaker 2>then they celebrated that violence. And so what was heartening

1:28:58.720 --> 1:28:59.960
<v Speaker 2>was that at the end of the day, the jury

1:29:00.120 --> 1:29:04.320
<v Speaker 2>and by the defendant's efforts to desensitize them, and they

1:29:04.439 --> 1:29:09.120
<v Speaker 2>found every defendant liable to the tune of multimillion dollar verdicts.

1:29:09.680 --> 1:29:12.639
<v Speaker 1>Well, needless to say, some of these people were held

1:29:12.680 --> 1:29:18.920
<v Speaker 1>to these multimillion dollar verdicts, but their quasi judgment proof well.

1:29:18.960 --> 1:29:23.200
<v Speaker 2>What was particularly heartening even before trial was the impact

1:29:23.200 --> 1:29:25.479
<v Speaker 2>this has had on the defendants themselves. So people like

1:29:25.560 --> 1:29:29.280
<v Speaker 2>Richard Spencer, who was at the time the most prominent

1:29:29.320 --> 1:29:32.600
<v Speaker 2>neo Nazi in the country, said before trial that this

1:29:32.680 --> 1:29:35.640
<v Speaker 2>case has effectively bankrupted him. Then we've seen how this

1:29:35.800 --> 1:29:39.840
<v Speaker 2>case has marginalized and bankrupt so many key leaders of

1:29:39.880 --> 1:29:44.000
<v Speaker 2>the white supremacist movement who were prominent six years ago

1:29:44.080 --> 1:29:46.680
<v Speaker 2>and now have been wholly sort of pushed to the

1:29:46.760 --> 1:29:51.000
<v Speaker 2>side and diminished in this. And so it shows the

1:29:51.080 --> 1:29:55.920
<v Speaker 2>importance of accountability that if you actually hold these extremist accountable,

1:29:55.920 --> 1:29:59.759
<v Speaker 2>there are very rare consequences even before trial, even before

1:29:59.760 --> 1:30:03.479
<v Speaker 2>the judgments. That being said, the judgments mean that they

1:30:03.479 --> 1:30:06.759
<v Speaker 2>will effectively be followed around for the rest of their lives,

1:30:07.120 --> 1:30:11.519
<v Speaker 2>garnishing wages, putting leans on their home, seizing assets, and

1:30:11.560 --> 1:30:15.639
<v Speaker 2>making it impossible for them to sort of rebuild any

1:30:15.720 --> 1:30:18.680
<v Speaker 2>of the infrastructure that led to this extremism in the

1:30:18.720 --> 1:30:22.160
<v Speaker 2>first place. And so that is really the point of

1:30:22.240 --> 1:30:27.080
<v Speaker 2>litigation like this, to illustrate the consequences. It's not necessarily

1:30:27.080 --> 1:30:30.240
<v Speaker 2>to collect millions and millions and millions of dollars instantaneously.

1:30:30.280 --> 1:30:32.880
<v Speaker 2>And I think our plaintiffs went into this knowing that

1:30:32.880 --> 1:30:36.600
<v Speaker 2>they wouldn't necessarily be getting those millions of dollars instantaneously,

1:30:37.640 --> 1:30:43.080
<v Speaker 2>but rather to make clear the power of accountability and

1:30:43.120 --> 1:30:46.400
<v Speaker 2>consequences at a time when there has been so few.

1:30:47.800 --> 1:30:51.800
<v Speaker 1>Okay, you mentioned one six and it certainly is direct,

1:30:51.880 --> 1:30:54.000
<v Speaker 1>So you established. Those of us in the legal world

1:30:54.280 --> 1:30:57.000
<v Speaker 1>know to establish a precedent to get a ruling is

1:30:57.200 --> 1:31:01.560
<v Speaker 1>very important. But six there was a lot of attention,

1:31:02.000 --> 1:31:05.879
<v Speaker 1>more than in Charlottesville. We saw it with our own eyes.

1:31:07.000 --> 1:31:11.559
<v Speaker 1>Yet we have people like Tucker Crawlson and others saying, no, really,

1:31:11.560 --> 1:31:12.679
<v Speaker 1>it was just a picnic.

1:31:14.640 --> 1:31:18.679
<v Speaker 2>Yeah. Well, look, here's the difference between Charlottesville and January sixth.

1:31:19.240 --> 1:31:23.120
<v Speaker 2>There's actually been accountability for January six and so post Charlottesville,

1:31:23.160 --> 1:31:25.080
<v Speaker 2>one of the reasons we thought our lawsuit was so

1:31:25.160 --> 1:31:28.200
<v Speaker 2>important is that the DOJ, which was led by at

1:31:28.200 --> 1:31:31.720
<v Speaker 2>the point Jeff Sessions under Trump, the Trump administration, was

1:31:31.800 --> 1:31:34.800
<v Speaker 2>unlikely to hold accountable those responsible for the violence. And

1:31:34.800 --> 1:31:38.160
<v Speaker 2>that's largely born out. Post January six it's been a

1:31:38.160 --> 1:31:40.640
<v Speaker 2>different ballgame there has actually been, of course, hundreds of

1:31:40.680 --> 1:31:43.760
<v Speaker 2>prosecutions that have come out of what happened that day.

1:31:44.120 --> 1:31:47.200
<v Speaker 2>There have also been civil lawsuits, including I think three

1:31:47.280 --> 1:31:50.280
<v Speaker 2>or four that are explicitly modeled on the Charlottesville case

1:31:50.400 --> 1:31:52.960
<v Speaker 2>that have been moving forward in which the court the

1:31:53.080 --> 1:31:56.280
<v Speaker 2>judge have specifically cited the Charlottesville case that allowing them

1:31:56.280 --> 1:31:58.920
<v Speaker 2>to move forward. And so we've seen sort of much

1:31:58.960 --> 1:32:02.519
<v Speaker 2>broader accountability post January sixth in a way that we

1:32:02.600 --> 1:32:06.040
<v Speaker 2>didn't see after Charlotte's fell, which is important shows us

1:32:06.040 --> 1:32:09.720
<v Speaker 2>that progress is possible, that our systems can work in

1:32:09.760 --> 1:32:12.439
<v Speaker 2>the way that we need them to. But of course,

1:32:12.600 --> 1:32:15.840
<v Speaker 2>as we head into twenty twenty four, rightfully so we're

1:32:15.880 --> 1:32:19.880
<v Speaker 2>hearing many of us are deeply concerned about what next

1:32:19.960 --> 1:32:24.800
<v Speaker 2>year will mean for democracy, for accountability at a time

1:32:24.880 --> 1:32:28.040
<v Speaker 2>when one of the people most directly responsible for January

1:32:28.120 --> 1:32:32.639
<v Speaker 2>six is the leader of a major party and could

1:32:32.800 --> 1:32:35.840
<v Speaker 2>very well take back the White House.

1:32:35.960 --> 1:32:36.360
<v Speaker 1>And so.

1:32:37.880 --> 1:32:41.200
<v Speaker 2>How we not allow in the coming weeks and months

1:32:41.800 --> 1:32:44.960
<v Speaker 2>these ideas that fuel January sixth in the first place,

1:32:45.320 --> 1:32:48.120
<v Speaker 2>and the idea that it was anything other than an

1:32:48.160 --> 1:32:51.439
<v Speaker 2>act of violent extremism, How we don't allow that to

1:32:51.479 --> 1:32:54.280
<v Speaker 2>become normalized is going to be even more important than ever.

1:32:54.360 --> 1:32:56.920
<v Speaker 2>Telling the story of what happened, what came out of

1:32:56.960 --> 1:32:59.439
<v Speaker 2>the January sixth Commission is so important for that reason.

1:33:00.120 --> 1:33:03.360
<v Speaker 2>Secutions are so important for that reason, and continuing to

1:33:03.439 --> 1:33:06.920
<v Speaker 2>make crystal clear what this actually was, which was not,

1:33:07.720 --> 1:33:10.519
<v Speaker 2>you know, a tourist visit, which was not a picnic,

1:33:10.840 --> 1:33:13.719
<v Speaker 2>which was not a peaceful protest. It was an act

1:33:13.800 --> 1:33:17.760
<v Speaker 2>of violent extremism, and there must be broad accountability for

1:33:17.840 --> 1:33:23.800
<v Speaker 2>that in every sense of the word.

1:33:25.880 --> 1:33:30.400
<v Speaker 1>Okay, let's go back to anti semitism directly. If one

1:33:30.520 --> 1:33:35.120
<v Speaker 1>is a Jew, there's been this great assimilation which you

1:33:35.280 --> 1:33:42.360
<v Speaker 1>referenced earlier. What can you tell a Jew when confronted

1:33:42.520 --> 1:33:46.640
<v Speaker 1>on a personal level with anti Semitism, whether it be

1:33:46.840 --> 1:33:50.880
<v Speaker 1>direct comments to them acts, when it comes up in discussion,

1:33:51.040 --> 1:33:52.840
<v Speaker 1>what should Jews do? Say?

1:33:55.080 --> 1:33:57.160
<v Speaker 2>So, I think it's important to understand where that anti

1:33:57.160 --> 1:34:01.960
<v Speaker 2>semitism is coming from, right, because sometimes anti Semitism is

1:34:02.840 --> 1:34:06.920
<v Speaker 2>avowedly malicious and horrific. It's the swastika on your synagogue,

1:34:07.040 --> 1:34:10.799
<v Speaker 2>it's the it's the snide comment walking down the street

1:34:11.400 --> 1:34:15.080
<v Speaker 2>about your nose or something like that, and other times,

1:34:15.439 --> 1:34:18.559
<v Speaker 2>to sort of where we started this conversation, it's an

1:34:18.560 --> 1:34:23.040
<v Speaker 2>offhand comment about Jews and money or landlords or something

1:34:23.080 --> 1:34:25.880
<v Speaker 2>like that that might not even be meant maliciously. And

1:34:25.960 --> 1:34:29.320
<v Speaker 2>so first and foremost, like with all everything that we're

1:34:29.320 --> 1:34:32.240
<v Speaker 2>talking about here, stepping back and understanding where is this

1:34:32.320 --> 1:34:35.400
<v Speaker 2>coming from and what is the intent, so that we

1:34:35.400 --> 1:34:41.160
<v Speaker 2>can actually address it. In cases of avowed, clear malicious

1:34:41.200 --> 1:34:45.479
<v Speaker 2>anti semitism, I'm not sure it's frankly worth engaging, right,

1:34:46.960 --> 1:34:50.400
<v Speaker 2>but in many cases there is key education and engagement

1:34:50.439 --> 1:34:53.479
<v Speaker 2>that we can do to help people understand why their

1:34:53.520 --> 1:34:57.960
<v Speaker 2>comments are hurtful and further problematic tropes and conspiracy theories

1:34:58.000 --> 1:35:01.440
<v Speaker 2>that make Jews unsafe and the all of us unsafe,

1:35:01.680 --> 1:35:05.559
<v Speaker 2>and understanding how whether it be how criticism of Israel

1:35:05.640 --> 1:35:09.320
<v Speaker 2>can in certain cases morph into about anti semitism, why

1:35:09.439 --> 1:35:13.000
<v Speaker 2>those specific tropes around Jews and money and control can

1:35:13.080 --> 1:35:17.160
<v Speaker 2>further anti semitism, And having those conversations with people who

1:35:17.200 --> 1:35:21.679
<v Speaker 2>are open to learning and hearing actually matters, and everything

1:35:21.720 --> 1:35:23.880
<v Speaker 2>tells us that that sort of one on one engagement

1:35:24.479 --> 1:35:28.719
<v Speaker 2>is most effective as it relates to those issues. I think,

1:35:28.760 --> 1:35:32.599
<v Speaker 2>more broadly the goal of anti Semites is to make

1:35:32.680 --> 1:35:37.080
<v Speaker 2>us feel like we can't live proudly as Jews, and

1:35:37.520 --> 1:35:40.400
<v Speaker 2>our responsibility is to make sure that they don't succeed.

1:35:40.560 --> 1:35:42.439
<v Speaker 2>And so one of the most important things we can

1:35:42.479 --> 1:35:46.440
<v Speaker 2>do is continue to safely and smartly, but still enormously

1:35:46.520 --> 1:35:51.200
<v Speaker 2>proudly leave as Jews, go to cynicgog, go to youth group,

1:35:51.760 --> 1:35:55.200
<v Speaker 2>engage in all of the ways you want to engage

1:35:55.600 --> 1:35:59.960
<v Speaker 2>with your Jewish community, with your Jewish identity, because precisely

1:36:00.160 --> 1:36:02.200
<v Speaker 2>what these are anti semits hope to do with the

1:36:02.200 --> 1:36:08.679
<v Speaker 2>attacks on synagogues, the bomb threats, the swastikas, the broader

1:36:08.760 --> 1:36:12.360
<v Speaker 2>normalized extremism that we're seeing is to make us feel

1:36:12.400 --> 1:36:14.360
<v Speaker 2>like we can't live our lives the way that we're

1:36:14.400 --> 1:36:16.600
<v Speaker 2>supposed to. That is the goal of terrorism, and that

1:36:16.720 --> 1:36:18.840
<v Speaker 2>is the goal of hate. And so one of the

1:36:18.880 --> 1:36:21.400
<v Speaker 2>things that all of us can do is continue to

1:36:21.560 --> 1:36:25.160
<v Speaker 2>lean in proudly and clearly to our Jewish community and

1:36:25.200 --> 1:36:28.320
<v Speaker 2>our Judaism in whichever ways we choose.

1:36:29.560 --> 1:36:33.920
<v Speaker 1>Okay, but let's be very specific. Not me, but someone

1:36:34.000 --> 1:36:38.519
<v Speaker 1>is in a group of people and someone said, uh, oh,

1:36:38.560 --> 1:36:41.840
<v Speaker 1>I jude him down on that. Now, I've been taught

1:36:41.880 --> 1:36:44.280
<v Speaker 1>from day one you immediately speak up, and I do.

1:36:45.040 --> 1:36:47.559
<v Speaker 1>But there are many people who say, Oh, I don't

1:36:47.600 --> 1:36:50.960
<v Speaker 1>want anybody to feel uncomfortable. I have something to lose.

1:36:51.120 --> 1:36:54.120
<v Speaker 1>I don't want to be labeled. This is my business.

1:36:54.400 --> 1:36:57.320
<v Speaker 1>We see this on a macro level, we see it

1:36:57.360 --> 1:37:00.639
<v Speaker 1>on universities. We're afraid to make a statement, But let's

1:37:00.680 --> 1:37:05.800
<v Speaker 1>start with the personal. What should people do in those circumstances?

1:37:06.479 --> 1:37:09.720
<v Speaker 2>Call it out full stop. There is no reason why

1:37:09.760 --> 1:37:12.360
<v Speaker 2>we shouldn't be calling this out, because if we don't

1:37:12.360 --> 1:37:16.440
<v Speaker 2>call it out, it becomes normalized. It's the lack of accountability,

1:37:16.439 --> 1:37:19.000
<v Speaker 2>whether it's on the personal level or the national level,

1:37:19.360 --> 1:37:22.240
<v Speaker 2>to connect the dots between everything we're talking about, that

1:37:22.320 --> 1:37:26.000
<v Speaker 2>has led to hate and bigotry being normalized in this country.

1:37:26.040 --> 1:37:28.360
<v Speaker 2>So all of us have an obligation to call it out.

1:37:28.800 --> 1:37:31.040
<v Speaker 2>We as Jews should absolutely call it out. But the

1:37:31.080 --> 1:37:35.240
<v Speaker 2>hope is also that our neighbors, our colleagues, our friends

1:37:35.240 --> 1:37:38.479
<v Speaker 2>are calling it out, and how we're empowering them to

1:37:38.640 --> 1:37:42.080
<v Speaker 2>understand why something like that is anti semitic, so that

1:37:42.120 --> 1:37:44.519
<v Speaker 2>they can actually speak up on our behalf. And it's

1:37:44.560 --> 1:37:47.200
<v Speaker 2>not just on us to protect our own community, but

1:37:47.280 --> 1:37:49.600
<v Speaker 2>on all of us to protect all of our communities.

1:37:50.320 --> 1:37:52.080
<v Speaker 2>Is going to be even more important in the weeks

1:37:52.080 --> 1:37:55.040
<v Speaker 2>and months ahead, and so I am firmly in the

1:37:55.040 --> 1:37:58.320
<v Speaker 2>camp that it should be called out. We could do

1:37:58.439 --> 1:38:01.280
<v Speaker 2>it in certain cases again and understanding where people are

1:38:01.320 --> 1:38:05.240
<v Speaker 2>coming from, calling people in and helping them understand why

1:38:05.280 --> 1:38:09.120
<v Speaker 2>what they said is problematic, as opposed to automatically assuming

1:38:09.160 --> 1:38:12.600
<v Speaker 2>it came from an entirely malicious place. There are absolutely

1:38:12.640 --> 1:38:16.360
<v Speaker 2>those who are engaging in full fledged malicious anti Semitism

1:38:16.360 --> 1:38:19.160
<v Speaker 2>in this moment, and I think that's a clear red line.

1:38:19.680 --> 1:38:23.200
<v Speaker 2>But there are also those who are inadvertently engaging in

1:38:23.240 --> 1:38:27.560
<v Speaker 2>anti Semitism without fully recognizing what they're doing, without recognizing

1:38:27.600 --> 1:38:31.479
<v Speaker 2>its impact, without recognizing the pain it causes. And we

1:38:31.760 --> 1:38:35.480
<v Speaker 2>can absolutely call it out and engage them.

1:38:36.200 --> 1:38:38.759
<v Speaker 1>But let's go back to the universities, which you've gotten

1:38:38.840 --> 1:38:45.000
<v Speaker 1>a lot of the ink publicity, where the Pen being

1:38:45.040 --> 1:38:48.600
<v Speaker 1>a big example, Harvard being a big example. Where the

1:38:48.640 --> 1:38:55.600
<v Speaker 1>people who run these institutions will condemn everything, but what

1:38:55.760 --> 1:38:59.479
<v Speaker 1>goes on with Israel in Jews or reverse they'll condemn

1:38:59.720 --> 1:39:02.960
<v Speaker 1>is but they'll let anybody else say anything. Now we

1:39:03.000 --> 1:39:05.960
<v Speaker 1>have people like Rowan and Apollo, we're standing up with

1:39:06.000 --> 1:39:10.240
<v Speaker 1>their money. These are big donors. But how do we

1:39:10.439 --> 1:39:14.280
<v Speaker 1>turn things around. Forget the students. We have a lot

1:39:14.320 --> 1:39:18.759
<v Speaker 1>of elderly college presidents who're not standing up for Israel

1:39:18.840 --> 1:39:19.400
<v Speaker 1>and Jews.

1:39:21.120 --> 1:39:24.519
<v Speaker 2>So this has been something I've been, you know, both

1:39:24.560 --> 1:39:26.439
<v Speaker 2>personally and professionally, been thinking a lot about it in

1:39:26.479 --> 1:39:28.680
<v Speaker 2>the last few weeks. And I've been fortunate to be

1:39:28.760 --> 1:39:30.559
<v Speaker 2>a part of a few meetings with the Department of

1:39:30.640 --> 1:39:32.920
<v Speaker 2>Education and the Secretary of Education as part of a

1:39:32.920 --> 1:39:34.720
<v Speaker 2>small group of Jewish leaders who met with him and

1:39:34.760 --> 1:39:38.080
<v Speaker 2>the Second Gentleman a few weeks ago. And there's two

1:39:38.160 --> 1:39:40.439
<v Speaker 2>sides to this point in terms of what we need

1:39:40.520 --> 1:39:43.439
<v Speaker 2>to be doing. There's the support that needs to be

1:39:43.479 --> 1:39:48.240
<v Speaker 2>provided to college campuses for them to understand how they

1:39:48.280 --> 1:39:53.639
<v Speaker 2>are actually creating campuses where students are free to practice religion,

1:39:53.640 --> 1:39:57.519
<v Speaker 2>where we're creating inclusive environments where Jewish students and all

1:39:57.560 --> 1:39:59.920
<v Speaker 2>students feel like they could learn in a safe, sy

1:40:00.120 --> 1:40:02.880
<v Speaker 2>court of environment. And there's a number of things that

1:40:02.920 --> 1:40:06.040
<v Speaker 2>can be done in that regard. But also the flip

1:40:06.040 --> 1:40:08.519
<v Speaker 2>side of that is the pressure point. It's the carrot

1:40:08.600 --> 1:40:11.200
<v Speaker 2>and the stick, and so under Title six, which is

1:40:11.240 --> 1:40:17.960
<v Speaker 2>a civil rights statute, Jews are entitled to be in

1:40:18.479 --> 1:40:20.639
<v Speaker 2>to be in schools, to be in an environment where

1:40:20.640 --> 1:40:25.240
<v Speaker 2>their fundamental rights are protected the same as any other community.

1:40:25.280 --> 1:40:31.360
<v Speaker 2>And if schools are not enforcing those fundamental rights and

1:40:31.479 --> 1:40:36.679
<v Speaker 2>protecting those fundamental rights, it's then on the federal government

1:40:36.920 --> 1:40:40.920
<v Speaker 2>to hold them accountable through these Title six complaints. And

1:40:40.960 --> 1:40:44.000
<v Speaker 2>so specifically, there have been a number of asks by

1:40:44.000 --> 1:40:46.200
<v Speaker 2>those of us in the Jewish community in recent weeks

1:40:46.240 --> 1:40:48.880
<v Speaker 2>to surge resources into the Office of Civil Rights at

1:40:48.920 --> 1:40:51.200
<v Speaker 2>the Department of Ed so that they can more effectively

1:40:51.240 --> 1:40:55.360
<v Speaker 2>and efficiently process these complaints, for them to provide direct

1:40:55.360 --> 1:40:58.519
<v Speaker 2>guidance to universities and colleges in addition to k through

1:40:58.560 --> 1:41:02.120
<v Speaker 2>twelve schools reminding them of their civil rights obligations and

1:41:02.160 --> 1:41:09.080
<v Speaker 2>the seriousness of enforcing Title six, and to make the

1:41:09.120 --> 1:41:16.280
<v Speaker 2>ability to submit a complaint even easier. And so we've

1:41:16.320 --> 1:41:20.840
<v Speaker 2>seen some steps taken from the Department of ED. In fact,

1:41:20.960 --> 1:41:23.320
<v Speaker 2>just before I joined you, I was on a call

1:41:23.439 --> 1:41:28.120
<v Speaker 2>with some Education Department officials where they shared some additional updates,

1:41:28.160 --> 1:41:31.200
<v Speaker 2>including how they, for example, for the first time ever,

1:41:31.320 --> 1:41:34.599
<v Speaker 2>updated the form to specifically make clear that it applies

1:41:34.680 --> 1:41:38.679
<v Speaker 2>to anti semitism to people of Israeli and Palestinian origin,

1:41:39.520 --> 1:41:43.920
<v Speaker 2>or any of the other identities that have very specifically

1:41:43.960 --> 1:41:48.120
<v Speaker 2>been targeted on campuses in the last five weeks. And

1:41:48.200 --> 1:41:51.240
<v Speaker 2>so there's two sides to this coin. There is the

1:41:51.280 --> 1:41:56.320
<v Speaker 2>support that we should be providing to make sure university presidents, administrators,

1:41:56.400 --> 1:42:00.800
<v Speaker 2>faculty are able to create free and inclusive and safe environments.

1:42:00.840 --> 1:42:03.759
<v Speaker 2>And when they can't do that, there is the pressure

1:42:03.760 --> 1:42:08.880
<v Speaker 2>and the accountability that our federal government can undertake to

1:42:09.160 --> 1:42:11.560
<v Speaker 2>ensure that they're living up to their obligations.

1:42:12.120 --> 1:42:16.600
<v Speaker 1>Now, the most influential people in America or celebrities. Celebrities

1:42:16.600 --> 1:42:19.960
<v Speaker 1>seem to take a stand on everything, but this Amy

1:42:20.040 --> 1:42:23.479
<v Speaker 1>Schumer took a stand. She's excoriated every day.

1:42:24.360 --> 1:42:29.080
<v Speaker 2>What do you tell celebrities, Well, I think there are

1:42:29.120 --> 1:42:33.280
<v Speaker 2>many celebrities I've seen taking an important stand on this

1:42:33.400 --> 1:42:37.240
<v Speaker 2>in the last few weeks. I think again, the loudest

1:42:37.320 --> 1:42:40.720
<v Speaker 2>voices tend to get outsized attention, and so those who

1:42:40.720 --> 1:42:47.200
<v Speaker 2>have said the wrong things, who have either not shown

1:42:47.280 --> 1:42:51.480
<v Speaker 2>up in la ship or who have engaged in hateful

1:42:52.320 --> 1:42:58.120
<v Speaker 2>disinformation fuel posts might get outsized attention. But I've seen

1:42:58.280 --> 1:43:01.760
<v Speaker 2>actually a number oflebrities, whether it be signing letters or

1:43:01.800 --> 1:43:04.040
<v Speaker 2>otherwise engaging on this, that have stood up with the

1:43:04.080 --> 1:43:06.720
<v Speaker 2>Jewish community that have stood up for Israel, that have

1:43:06.800 --> 1:43:09.240
<v Speaker 2>said we might not agree with everything Israel is doing,

1:43:09.320 --> 1:43:12.160
<v Speaker 2>we might not agree with this Israeli government, we might

1:43:12.160 --> 1:43:14.800
<v Speaker 2>not agree with every action of the IDF, but we

1:43:14.880 --> 1:43:17.840
<v Speaker 2>can agree that Israel has a right to defend itself,

1:43:17.840 --> 1:43:20.880
<v Speaker 2>that Hamas is a terrorist organization, that the hostages must

1:43:20.880 --> 1:43:24.479
<v Speaker 2>be free, and that the Jewish people in this moment

1:43:24.920 --> 1:43:27.960
<v Speaker 2>are facing very real and severe ripple effects as it

1:43:28.000 --> 1:43:30.880
<v Speaker 2>relates to anti Semitism here in the States. And so

1:43:31.600 --> 1:43:34.200
<v Speaker 2>what it means for celebrities or frankly, anyone to show

1:43:34.240 --> 1:43:37.080
<v Speaker 2>up in allieship with the Jews right now doesn't have

1:43:37.120 --> 1:43:40.080
<v Speaker 2>to necessarily look exactly the same from person to person,

1:43:40.479 --> 1:43:44.599
<v Speaker 2>but rather having those baselines recognizing that we're not expecting

1:43:44.640 --> 1:43:47.559
<v Speaker 2>them to support and agree with the Israeli government or

1:43:47.560 --> 1:43:51.000
<v Speaker 2>everything that the IDF necessarily does. I know, I personally

1:43:51.040 --> 1:43:54.519
<v Speaker 2>do not, but I can still say that I support

1:43:54.560 --> 1:43:57.800
<v Speaker 2>Israel and It's right to defend itself. I'm horrified by

1:43:57.840 --> 1:44:01.639
<v Speaker 2>Hamas and it's brutal terror attack, the hostages absolutely must

1:44:01.720 --> 1:44:05.599
<v Speaker 2>be freed, and that the anti Semitism that is coming

1:44:05.680 --> 1:44:09.080
<v Speaker 2>out of this in massive waves as a result of

1:44:09.120 --> 1:44:12.920
<v Speaker 2>this broader crisis is unacceptable and has no place here.

1:44:13.240 --> 1:44:15.720
<v Speaker 2>And how we engage and empower people to do that,

1:44:16.080 --> 1:44:19.680
<v Speaker 2>to hit those baselines, to make those points, even as

1:44:19.720 --> 1:44:23.480
<v Speaker 2>they might disagree on a variety of different policy issues,

1:44:24.320 --> 1:44:26.400
<v Speaker 2>is going to be most important. And I just hope

1:44:26.439 --> 1:44:29.680
<v Speaker 2>that people will continue to show up and call this

1:44:29.760 --> 1:44:33.799
<v Speaker 2>out because what we're seeing right now is how Jews

1:44:33.800 --> 1:44:36.280
<v Speaker 2>and Jewish institutions and others in the United States are

1:44:36.320 --> 1:44:40.120
<v Speaker 2>being targeted here simply because they're Jewish, under the guise

1:44:40.160 --> 1:44:42.840
<v Speaker 2>of protesting the actions of the Israeli government. And it

1:44:42.880 --> 1:44:46.080
<v Speaker 2>makes having people use their bully pulpits, whether it be

1:44:46.160 --> 1:44:51.040
<v Speaker 2>celebrities or government officials or others, that much more important

1:44:51.479 --> 1:44:55.400
<v Speaker 2>because again, anti Semitism operates in these very insidious ways.

1:44:55.680 --> 1:45:00.599
<v Speaker 2>There's the obvious swastikas on synagogues, but it's these conspiracy theories,

1:45:00.640 --> 1:45:04.680
<v Speaker 2>these coded language, the more insidious ways anti Semitism operates.

1:45:05.040 --> 1:45:07.840
<v Speaker 2>That makes those using their bully pulpit to call it

1:45:07.840 --> 1:45:09.080
<v Speaker 2>out that much more urgent.

1:45:09.880 --> 1:45:11.879
<v Speaker 1>And what about corporations.

1:45:13.479 --> 1:45:17.160
<v Speaker 2>There's so much that corporations can do, so I've been

1:45:17.280 --> 1:45:19.600
<v Speaker 2>engaging with some of them, I've done workshops for some

1:45:19.720 --> 1:45:23.160
<v Speaker 2>of them. There are many of my colleagues who have

1:45:23.280 --> 1:45:28.000
<v Speaker 2>done the same. First and foremost, understanding anti semitism in

1:45:28.040 --> 1:45:31.000
<v Speaker 2>the context of your broader DEI work is important, right

1:45:32.400 --> 1:45:37.120
<v Speaker 2>attacks on Jews, anti Semitism, bigotry, and threats against Jews

1:45:37.720 --> 1:45:40.680
<v Speaker 2>must be understood as part of your broader obligation to

1:45:40.760 --> 1:45:45.479
<v Speaker 2>keep your employees safe full stop. But there's also a

1:45:45.479 --> 1:45:47.800
<v Speaker 2>lot of education and work that needs to be done

1:45:47.840 --> 1:45:52.080
<v Speaker 2>in this moment. Your employees are probably struggling right now.

1:45:52.120 --> 1:45:54.760
<v Speaker 2>I know that for me. I even do this professionally,

1:45:54.840 --> 1:45:58.280
<v Speaker 2>but it's been a really painful five plus weeks. You

1:45:58.320 --> 1:46:03.040
<v Speaker 2>can't escape the and the horror of this moment. First

1:46:03.200 --> 1:46:06.840
<v Speaker 2>with again the deadliest day for Jews since the Holocaust

1:46:06.920 --> 1:46:09.960
<v Speaker 2>on October seventh, and all of these sort of intergenerational

1:46:10.040 --> 1:46:13.120
<v Speaker 2>trauma that that triggered for so many of us, and

1:46:13.160 --> 1:46:15.800
<v Speaker 2>then the ripple effects of the anti semitism around the

1:46:15.800 --> 1:46:20.760
<v Speaker 2>globe that has all of us fearful and isolated. And

1:46:20.840 --> 1:46:24.960
<v Speaker 2>so corporations, just like universities and so many other entities,

1:46:25.000 --> 1:46:28.400
<v Speaker 2>have a responsibility to make sure that their employees are

1:46:28.479 --> 1:46:32.519
<v Speaker 2>safe at work and hopefully to create environments that address

1:46:32.600 --> 1:46:36.200
<v Speaker 2>this very real pain and fear that many are feeling

1:46:36.240 --> 1:46:39.880
<v Speaker 2>to empower their colleagues to understand what they're going through.

1:46:39.920 --> 1:46:42.519
<v Speaker 2>And this cuts in multiple directions. The Jewish community is

1:46:42.560 --> 1:46:44.639
<v Speaker 2>not alone right now in this pain and fear. We've

1:46:44.680 --> 1:46:48.599
<v Speaker 2>seen very real instances of Islamophobia and anti Arab haid,

1:46:48.680 --> 1:46:52.200
<v Speaker 2>including the murder of a six year old Palestinian American

1:46:52.240 --> 1:46:55.519
<v Speaker 2>boy in Chicago a few weeks ago. And so all

1:46:55.560 --> 1:47:00.479
<v Speaker 2>of these, all of these corporations and any other entity,

1:47:00.920 --> 1:47:06.720
<v Speaker 2>can do a lot to create safer spaces within their offices,

1:47:06.880 --> 1:47:13.000
<v Speaker 2>within their organizations that recognize the challenge of this moment,

1:47:13.200 --> 1:47:17.760
<v Speaker 2>and that seek to make employees feel like they are

1:47:17.920 --> 1:47:22.160
<v Speaker 2>welcome and that their fears and their concerns will be

1:47:22.280 --> 1:47:23.639
<v Speaker 2>heard if there is an incident.

1:47:24.680 --> 1:47:29.840
<v Speaker 1>I grew up my parents constantly talked about anti Semitism

1:47:30.320 --> 1:47:33.679
<v Speaker 1>and where Jews were in the world, and never forget

1:47:33.760 --> 1:47:39.760
<v Speaker 1>your Jewish identity. So, in light of what happened in October,

1:47:40.760 --> 1:47:42.719
<v Speaker 1>where's the light at the end of the tunnel? Where's

1:47:42.720 --> 1:47:46.680
<v Speaker 1>the optimism? Why should I feel upbeat like things are

1:47:46.680 --> 1:47:49.000
<v Speaker 1>going in the right direction? Yeah?

1:47:49.240 --> 1:47:55.040
<v Speaker 2>Well, look, I find two places for optimism. One again,

1:47:55.120 --> 1:47:57.920
<v Speaker 2>it's easy for the loudest voices to get outsized attention,

1:47:59.000 --> 1:48:02.040
<v Speaker 2>and they write fully should be called out and held accountable,

1:48:02.080 --> 1:48:06.200
<v Speaker 2>as we've been talking about. But for every person who

1:48:06.200 --> 1:48:10.639
<v Speaker 2>has tweeted something heinous and awful or screamed something terrible

1:48:10.680 --> 1:48:13.400
<v Speaker 2>at a protest, there are so many others who have

1:48:13.479 --> 1:48:16.200
<v Speaker 2>either shown up an allyship with our community, who have

1:48:16.280 --> 1:48:20.320
<v Speaker 2>put out statements of support, who have rallied in different

1:48:20.360 --> 1:48:25.720
<v Speaker 2>ways for Israel or for the Jewish community, elected officials,

1:48:26.000 --> 1:48:31.000
<v Speaker 2>state legislative, black caucuses, labor union, so many others who

1:48:31.040 --> 1:48:34.840
<v Speaker 2>are actually out there saying that they stand in solidarity

1:48:34.880 --> 1:48:37.240
<v Speaker 2>with the Jewish people at this moment of deep pain.

1:48:37.880 --> 1:48:40.599
<v Speaker 2>And so we need to keep finding those bright spots

1:48:40.640 --> 1:48:44.120
<v Speaker 2>and amplifying those people who are actually showing up for us,

1:48:44.640 --> 1:48:47.400
<v Speaker 2>because again, the goal of extremist is to make us

1:48:47.479 --> 1:48:50.400
<v Speaker 2>feel like we are isolated and alone, and by you know,

1:48:50.720 --> 1:48:53.120
<v Speaker 2>it's very easy to do so when there are those loud,

1:48:53.439 --> 1:48:56.920
<v Speaker 2>horrific voices out there, and how we actually lift up

1:48:56.960 --> 1:49:02.759
<v Speaker 2>the voices of allyship is our key is key. Second,

1:49:02.840 --> 1:49:06.040
<v Speaker 2>I think, you know, this has really put a fine

1:49:06.080 --> 1:49:09.800
<v Speaker 2>point on just how urgent this crisis is. And I'm

1:49:09.840 --> 1:49:13.599
<v Speaker 2>having conversations that maybe five or six weeks ago wouldn't

1:49:13.600 --> 1:49:16.240
<v Speaker 2>have been possible with people who are understanding that they

1:49:16.280 --> 1:49:18.920
<v Speaker 2>need to do more and do better on anti semitism

1:49:18.920 --> 1:49:22.479
<v Speaker 2>in its various forms, that are looking for ways to

1:49:22.640 --> 1:49:26.679
<v Speaker 2>actually invest in and rebuild the sort of the broader

1:49:26.720 --> 1:49:28.679
<v Speaker 2>work on anti Semitism that we need, and I think

1:49:28.720 --> 1:49:33.400
<v Speaker 2>specifically sort of from my purchase JCPA, the community relations

1:49:33.439 --> 1:49:36.639
<v Speaker 2>that we know are inextricably linked with the broader fight

1:49:36.680 --> 1:49:39.520
<v Speaker 2>against anti semitism. If we are not in deep relationship

1:49:39.520 --> 1:49:44.200
<v Speaker 2>with our neighbors, educating, empowering, talking to them about anti semitism,

1:49:44.479 --> 1:49:47.480
<v Speaker 2>their obligation to fight it, and how the anti Semitism

1:49:47.479 --> 1:49:50.680
<v Speaker 2>makes all of us less safe, all of our communities,

1:49:50.880 --> 1:49:56.040
<v Speaker 2>our democracy less safe and less stable, it's harder to

1:49:56.120 --> 1:49:58.439
<v Speaker 2>expect these people to be showing up for us in

1:49:58.520 --> 1:50:03.719
<v Speaker 2>moments like this, And so I'm having conversations with people

1:50:03.760 --> 1:50:05.960
<v Speaker 2>who are seeing the importance of this work for the

1:50:06.000 --> 1:50:09.120
<v Speaker 2>first time, who are seeking to work with us to

1:50:09.240 --> 1:50:12.960
<v Speaker 2>build coalitions. As we head into twenty twenty four and

1:50:13.000 --> 1:50:14.680
<v Speaker 2>we know that so much is on the line for

1:50:14.760 --> 1:50:18.200
<v Speaker 2>so many of our communities, there's actually an opportunity to

1:50:18.360 --> 1:50:22.280
<v Speaker 2>rebuild and strengthen some of these relationships between communities that

1:50:22.360 --> 1:50:25.280
<v Speaker 2>might have been freed or strained in the last few weeks,

1:50:25.760 --> 1:50:29.280
<v Speaker 2>because we know that with so much at stake, we

1:50:29.320 --> 1:50:33.400
<v Speaker 2>have no obligation but continue to build coalitions and find

1:50:33.439 --> 1:50:36.920
<v Speaker 2>ways to work together however possible. There are certainly red

1:50:36.960 --> 1:50:39.639
<v Speaker 2>lines there. There are people who have I think, made

1:50:39.680 --> 1:50:43.639
<v Speaker 2>crystal clear that this is not about disagreement on Israel,

1:50:43.960 --> 1:50:47.240
<v Speaker 2>but rather clear and explicit anti semitism, and I don't

1:50:47.240 --> 1:50:49.360
<v Speaker 2>see it a way for us to work with those people.

1:50:49.400 --> 1:50:52.200
<v Speaker 2>But I think that for the vast majority of Americans,

1:50:52.520 --> 1:50:56.400
<v Speaker 2>for the vast majority of partners, we are able to

1:50:56.600 --> 1:51:00.800
<v Speaker 2>find a path forward that recognizes our shared future and

1:51:01.160 --> 1:51:04.880
<v Speaker 2>our safety is being inextricably linked. Because again, going into

1:51:04.960 --> 1:51:11.360
<v Speaker 2>next year, with democracy at stake, with extremism increasingly normalized,

1:51:11.520 --> 1:51:14.320
<v Speaker 2>we have no obligation but to build those coalitions and

1:51:14.360 --> 1:51:15.639
<v Speaker 2>to find those paths forward.

1:51:17.400 --> 1:51:21.679
<v Speaker 1>Well, Amy, you're certainly a bright spot doing God's work. Literally,

1:51:22.360 --> 1:51:24.280
<v Speaker 1>I want to thank you so much for taking this

1:51:24.400 --> 1:51:25.520
<v Speaker 1>time with my audience.

1:51:26.479 --> 1:51:27.960
<v Speaker 2>Thank you so much for having me.

1:51:28.680 --> 1:51:31.599
<v Speaker 1>Until next time. This is Bob Left says