WEBVTT - Part One: The First Labor Strike: How the Tomb Builders of Deir El-Medina Started It All

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<v Speaker 1>Cool Zone Media, Hello, and welcome to cool people who

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<v Speaker 1>did cool stuff. You're a reminder that as long as

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<v Speaker 1>there has been labor, there have been labor strikes. As

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<v Speaker 1>long as there's been wage theft, there's been road blockades,

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<v Speaker 1>and as long as there have been bosses stealing from workers,

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<v Speaker 1>there have been workers stealing from bosses. I am your host,

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<v Speaker 1>Margaret Kiljoy, and this week we are going back the

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<v Speaker 1>farthest we've ever gone. Well, okay, almost the farthest. We

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<v Speaker 1>did do an episode about the domestication of dogs and

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<v Speaker 1>why dogs are great, and that one goes back even further,

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<v Speaker 1>but this one goes as far back into the written

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<v Speaker 1>record as it is possible to go, because this week

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<v Speaker 1>we're going to talk about the first labor strikes that

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<v Speaker 1>we know about in history, the first ones that were

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<v Speaker 1>ever written down. And with me is my guest. You

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<v Speaker 1>you're my guest, So I invite you to speak aloud

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<v Speaker 1>while listening to this. Interrupt me. Ask any questions that

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<v Speaker 1>you have just wherever you are, wherever you're listening to this.

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<v Speaker 1>I won't hear them, but it's entertaining to me to

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<v Speaker 1>imagine you all doing that. There's no guests. This week.

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<v Speaker 1>This is one of those ones where I just wanted

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<v Speaker 1>to sit down and write this and get it out.

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<v Speaker 1>So that's what I'm doing. Just like humanity, the labor

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<v Speaker 1>movement was born in Africa, which shouldn't surprise anybody specifically.

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<v Speaker 1>Now we're going to talk about this as the first

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<v Speaker 1>labor strike. I actually going to make an argument that

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<v Speaker 1>this is the first labor strike that we know about

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<v Speaker 1>because it was written down and there's actually a decent

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<v Speaker 1>reason to suppose that this was common elsewhere, because okay,

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<v Speaker 1>well we'll get to it anyway, this is the first

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<v Speaker 1>one we know about. The first strike happened in Egypt.

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<v Speaker 1>It happened on November fourteenth, eleven fifty two BCE. That

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<v Speaker 1>is more than three thousand years ago for those of

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<v Speaker 1>you keeping track at home. It happened in a town

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<v Speaker 1>of skilled workers who built the tombs for the Pharaohs,

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<v Speaker 1>a town called Dierra al Medina, which fortunately for us,

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<v Speaker 1>is one of the best preserved ancient towns in the world.

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<v Speaker 1>In this case, the town was preserved because it was

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<v Speaker 1>far enough back from the Nile that it didn't flood.

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<v Speaker 1>People were building their houses with earth with mud, they

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<v Speaker 1>would say, right, and so millennia. Flooding destroyed anything that

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<v Speaker 1>the river could reach, but it couldn't reach here. And

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<v Speaker 1>so when I say best preserved, it's not like you whatever.

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<v Speaker 1>You can see pictures of it. It's like not totally there,

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<v Speaker 1>but it's not not there. You know, it's doing pretty

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<v Speaker 1>good for three thousand years. I'm not going to look

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<v Speaker 1>so good three thousand years from now. Although this is

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<v Speaker 1>also a story about mummies, so I guess there are

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<v Speaker 1>people who look like mummies. I guess three thousand years later.

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<v Speaker 1>That's besides the point. I am willing to guess that

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<v Speaker 1>if you're not a big egypt fan, and we'll talk

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<v Speaker 1>about the complications of ancient egypt fans and Orientalism later,

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<v Speaker 1>I'm willing to bet you who grew up being told

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<v Speaker 1>the Pyramids were built by slave labor. I grew up

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<v Speaker 1>being told that the Pyramids were built by slave labor.

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<v Speaker 1>I mean, if you're lucky you got told that versus Aliens.

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<v Speaker 1>But I just sort of assumed that any other Egyptian

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<v Speaker 1>tomb had been too. But the thing is, slave labor

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<v Speaker 1>wasn't involved in any of these things. We tend to

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<v Speaker 1>have this flattened, simplified understanding of the past, of the

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<v Speaker 1>ancient world, and in order to understand the origins of labor,

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<v Speaker 1>of wages, of strikes, of organizing, we're gonna have to

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<v Speaker 1>unflatten everything. We're going to have to do context my

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<v Speaker 1>favorite thing. But don't worry, it'll be fun. This context

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<v Speaker 1>is going to include ancient dream interpretations and it has

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<v Speaker 1>grave robbers who were stealing from work, so can't go

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<v Speaker 1>wrong with that. All right, we're gonna talk about ancient Egypt.

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<v Speaker 1>There is a problem. We're going to talk about it

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<v Speaker 1>again at the end when we talk about Orientalism. There

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<v Speaker 1>is a problem with the way that people distinguish between

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<v Speaker 1>ancient Egypt and modern Egypt as if they are like

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<v Speaker 1>completely separate, you know. And it's used basically by the

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<v Speaker 1>British to sort of justify stealing all the artifacts and

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<v Speaker 1>all that shit, because they're like, oh, it's like a

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<v Speaker 1>totally different thing, and it's not. But obviously ancient Egypt,

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<v Speaker 1>with hieroglyphics and shit, is different than modern Egypt. We're

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<v Speaker 1>gonna talk about ancient Egypt. Egypt has been around for

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<v Speaker 1>a really long time. It is more or less the

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<v Speaker 1>oldest thing still going that we know of the oldest country.

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<v Speaker 1>You could say people have been living there since six

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<v Speaker 1>thousand BCE, and the first ruler of the region cropped

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<v Speaker 1>up around thirty one hundred BCE, conquering the whole the

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<v Speaker 1>Nile River, at least the parts you could take a

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<v Speaker 1>boat up. Even ancient Egypt is a sort of meaninglessly

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<v Speaker 1>broad phrase. It changed a lot over the millennium. You've

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<v Speaker 1>got prehistoric Egypt, that is, you know, before we have

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<v Speaker 1>history aka writing, we don't know as much about it.

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<v Speaker 1>You've got the three kingdom periods, the Old Kingdom, the

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<v Speaker 1>Middle Kingdom, and the New Kingdom. You can probably figure

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<v Speaker 1>out which ones came when those kingdoms were relatively stable,

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<v Speaker 1>And in between those various kingdoms you have these unstable

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<v Speaker 1>periods called the intermediate periods. The Old Kingdom starts about

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<v Speaker 1>three hundred years or so after the founding of Egypt,

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<v Speaker 1>and it runs from two six eight six BCE to

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<v Speaker 1>twenty one eighty one BCE. And don't worry, there is

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<v Speaker 1>not a test on these dates at the end. Personally,

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<v Speaker 1>I only find actual dates interesting when you can use

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<v Speaker 1>them to cross reference stuff and position things in relation

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<v Speaker 1>to each other. It's part of why I actually didn't

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<v Speaker 1>care much about the way I learned history in school.

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<v Speaker 1>It was taught in a way that just flowed right

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<v Speaker 1>over me with names and dates. And names and dates

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<v Speaker 1>are great, stories are better. They stick in my brain more.

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<v Speaker 1>I only care about the names and dates once I

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<v Speaker 1>have the story and realize why I should care. In

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<v Speaker 1>the Old Kingdom, the pharaohs the king's slash queens the

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<v Speaker 1>people who ruled right. They were the head priest, the

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<v Speaker 1>commander in chief of the military, and the owner of

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<v Speaker 1>all of the lands. They were the ruler of all

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<v Speaker 1>the people, and according to some interpretations and not others,

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<v Speaker 1>they were the only people who got an afterlife. They

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<v Speaker 1>got big old tombs as a result of that, and

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<v Speaker 1>most sources say only the Pharaohs got an afterlife, but

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<v Speaker 1>I think that might be slightly outdated because in early

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<v Speaker 1>twenty ten new tombs of pyramid workers were uncovered and

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<v Speaker 1>they had some grave goods. They had jars of beer

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<v Speaker 1>and bread buried with them to serve them in the afterlife,

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<v Speaker 1>so they probably had an afterlife. Now, Okay, I am

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<v Speaker 1>doing an episode, like always, especially when you do the

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<v Speaker 1>ancient world, I am doing an episode that is a

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<v Speaker 1>thing that people have dedicated centuries to studying, and I'm like,

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<v Speaker 1>I read a lot about this really quickly, so you know,

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<v Speaker 1>I'm not the world's leading egyptologist, and I also sort

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<v Speaker 1>of hate that word, so we'll talk about in the

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<v Speaker 1>Orientalism section. Anyway, it was the first pharaoh of the

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<v Speaker 1>Old Kingdom who started the whole pyramid thing. Not a

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<v Speaker 1>pyramid scheme, just a pyramid to be buried under, although

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<v Speaker 1>you could sort of argue that monarchy is a pyramid scheme.

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<v Speaker 1>This particular pharaoh, his name was Joseph. He was the

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<v Speaker 1>first pharaoh of the Old Kingdom, the second pharaoh of

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<v Speaker 1>the Third dynasty, and he had a step pyramid built

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<v Speaker 1>for himself. The smooth sided pyramids at Giza, like with

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<v Speaker 1>the famous big Pyramids, are also from the Old Kingdom,

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<v Speaker 1>as is the famous Sphinx. Then you've got the Middle

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<v Speaker 1>Kingdom from twenty fifty five BCE to sixteen fifty BCE,

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<v Speaker 1>and in that one the upper classes like nobles and

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<v Speaker 1>priests and shit started having a lot more of a

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<v Speaker 1>say and more independence. And this is really interesting to

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<v Speaker 1>me because this is a pattern that we are going

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<v Speaker 1>to see replicated later with monarchy in say Europe, you

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<v Speaker 1>know where you start off with these like while you

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<v Speaker 1>start off with these very kind of low level kings

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<v Speaker 1>who are almost coming out of a vaguely democratic thing,

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<v Speaker 1>and then they start building up to more and more

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<v Speaker 1>centralized power. And then underneath the centralized power you have

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<v Speaker 1>like the rich and the rich who aren't necessarily nobility,

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<v Speaker 1>start being like, but I want some power, And that's

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<v Speaker 1>where all the anti monarchy stuff comes from. Quite unfortunately,

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<v Speaker 1>it was a lateral move in which the bourgeoisie took

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<v Speaker 1>power from the monarchs, and we're actually better able to

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<v Speaker 1>not just centralized power, but exert power, like have power

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<v Speaker 1>go further out from the core of their society. So

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<v Speaker 1>they were actually better able to fuck up people's lives,

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<v Speaker 1>which is why I was a lot to remove. Even

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<v Speaker 1>though it seems like it'd be better to have oligarchs

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<v Speaker 1>than kings, it turns out it both kind of suck. Anyway.

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<v Speaker 1>I just think it's interesting that we'll see patterns just

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<v Speaker 1>repeat themselves over and over again throughout civilizations, you know,

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<v Speaker 1>thousands and thousands of years ago. So in the Middle Kingdom,

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<v Speaker 1>the upper classes, like the nobles and priests started having

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<v Speaker 1>more of a say and more independence, and they started

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<v Speaker 1>getting fancier burials, and it's this period. Then we started

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<v Speaker 1>getting literature from like the Coffin texts, which we'll talk

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<v Speaker 1>about later, but their architecture didn't hold up as well

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<v Speaker 1>and wasn't as spectacular as the Old Kingdom. Then there's

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<v Speaker 1>the New Kingdom from fifteen fifty BCE to ten seventy BCE.

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<v Speaker 1>By this point the pharaohs were like, you know what,

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<v Speaker 1>we don't actually need whole pyramids. You can just put

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<v Speaker 1>us in the valley of kings and big old rock

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<v Speaker 1>tombs that are kind of underground. And I don't think

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<v Speaker 1>they did this because they were less arrogant than the

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<v Speaker 1>kings and queens of old, because plenty of the pharaohs

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<v Speaker 1>were women, as we'll get to, not like fifty to fifty,

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<v Speaker 1>but a fair number of them. But rather they did

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<v Speaker 1>this because grave robbers were organized and persistent, so it

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<v Speaker 1>was easier to have a more remote, hidden, underground place

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<v Speaker 1>where you could centralize your security. And by the time

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<v Speaker 1>we're in the New Kingdom, more and more people wanted

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<v Speaker 1>fancy funerals, and the workers who built all their tombs

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<v Speaker 1>were in fact free people inasmuch as anyone was free.

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<v Speaker 1>But before we talk about them. We should talk about

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<v Speaker 1>people who aren't free, But do you know what, before

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<v Speaker 1>we talk about even that, we should talk about the

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<v Speaker 1>products and services that support the show. And we're back

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<v Speaker 1>when I say that the people who built the pyramids

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<v Speaker 1>and the tombs were free people, and as much as

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<v Speaker 1>anyone was free, this is not to say that Egypt

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<v Speaker 1>didn't have slavery. If you've been listening to the show

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<v Speaker 1>for a lot, especially in the past years I've explored

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<v Speaker 1>the ancient world, you're likely tired of hearing me say, well,

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<v Speaker 1>they had slavery. But it's not like you think. You're

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<v Speaker 1>likely tired of hearing me say the racialized chattel slavery

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<v Speaker 1>the American South was a unique evil that stands out

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<v Speaker 1>in history. But I've got to say both those things

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<v Speaker 1>again here. Ancient Greece and Rome were slave societies, especially Rome,

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<v Speaker 1>which honestly kind of matches America. It's not the same

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<v Speaker 1>as the American South and how it did slavery. It's

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<v Speaker 1>like a different way of doing it, but it was

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<v Speaker 1>like fucking bad anyway. Ancient Greece and Rome were slave societies.

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<v Speaker 1>Their economies were built on slavery. Rome, in particular, required

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<v Speaker 1>a state of constant war to continue to enslave more

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<v Speaker 1>and more people to work the fields and the mines

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<v Speaker 1>and the houses of the wealthy. Slavery has been found

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<v Speaker 1>all over the world across millennia, though was also far

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<v Speaker 1>from universally practiced. Anyone who tries to sell you on

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<v Speaker 1>a simple idea of what non civilized people did versus

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<v Speaker 1>what civilized people did is trying to sell you on

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<v Speaker 1>this or that ideology built an outdated anthropology. See the

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<v Speaker 1>book The Dawn of Everything by David Graeber and David

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<v Speaker 1>Wengrow the Davids, as we like to call them in

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<v Speaker 1>this household for more about that. But basically, some groups

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<v Speaker 1>of people did slavery and some groups didn't, and even

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<v Speaker 1>those societies that practiced slavery did so wildly different from

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<v Speaker 1>one another. The slavery of the Ottoman Empire, where civil

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<v Speaker 1>servants and bureaucrats were owned by the empire itself, was

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<v Speaker 1>entirely different from the American South with its famous racialized

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<v Speaker 1>chattel slavery, which was entirely different from the serfdom common

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<v Speaker 1>across medieval Europe and Renaissance Russia, where peasants were considered

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<v Speaker 1>part of the property of the land and lived comparatively

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<v Speaker 1>free lives, but were not free to travel or kind

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<v Speaker 1>of self determine their lives. And even those descriptions are

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<v Speaker 1>over simplifications of complex situations that changed decade to decade

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<v Speaker 1>region to region. Ancient Egypt, slavery was I can't even

0:13:02.920 --> 0:13:06.240
<v Speaker 1>really say relatively benign because it's slavery, so it wasn't.

0:13:06.800 --> 0:13:10.800
<v Speaker 1>But in the scale of unfathomable evil, which gets infinitely deep,

0:13:11.240 --> 0:13:15.280
<v Speaker 1>this was still unfathomably evil, just way less unfathomably so

0:13:16.120 --> 0:13:22.480
<v Speaker 1>almost fathomably fathomable. Fath of enslave people in Egypt were

0:13:22.520 --> 0:13:24.560
<v Speaker 1>like the rest of the ancient world, mostly people who

0:13:24.600 --> 0:13:28.920
<v Speaker 1>were captured in warfare, caught doing some crime, or were debtors.

0:13:29.559 --> 0:13:32.199
<v Speaker 1>Debtors would choose and I think they get scare quotes

0:13:32.520 --> 0:13:35.839
<v Speaker 1>to sell themselves off to cover their debts, which didn't

0:13:35.840 --> 0:13:38.280
<v Speaker 1>work out great, I think because at that point your

0:13:38.280 --> 0:13:40.920
<v Speaker 1>family and kids are now enslaved too, because it was

0:13:40.960 --> 0:13:43.400
<v Speaker 1>a hereditary condition. If your mother was enslaved when you

0:13:44.040 --> 0:13:46.640
<v Speaker 1>gave birth to you, you were born in slave too.

0:13:47.920 --> 0:13:51.520
<v Speaker 1>But also we see this elsewhere too, But in Egypt,

0:13:51.960 --> 0:13:55.920
<v Speaker 1>poor people sometimes sold themselves and therefore their families into slavery,

0:13:56.480 --> 0:14:01.560
<v Speaker 1>because being free and broke often starving to death, while

0:14:01.600 --> 0:14:04.880
<v Speaker 1>if you were owned, there was someone who was responsible

0:14:04.920 --> 0:14:08.160
<v Speaker 1>for you. This doesn't make it good, but in a

0:14:08.200 --> 0:14:11.440
<v Speaker 1>world in which everyone is some degree of unfree, many

0:14:11.520 --> 0:14:17.439
<v Speaker 1>people chose to enter involuntary servitude rather than starve. It

0:14:17.520 --> 0:14:21.240
<v Speaker 1>was for some a method of social mobility. Temples in

0:14:21.280 --> 0:14:24.960
<v Speaker 1>particular often owned the people who worked there, and in fact,

0:14:25.320 --> 0:14:28.640
<v Speaker 1>sometimes for like a brief period kind of later in

0:14:28.680 --> 0:14:32.200
<v Speaker 1>the late BCE, like the Near Ce part of BCE,

0:14:33.080 --> 0:14:35.280
<v Speaker 1>a lot of people didn't just sell themselves into slavery.

0:14:35.440 --> 0:14:39.800
<v Speaker 1>They paid a monthly fee for the privilege of being enslaved.

0:14:40.920 --> 0:14:43.440
<v Speaker 1>Because in ancient Egypt and up until the nineteenth century,

0:14:43.480 --> 0:14:45.960
<v Speaker 1>I think I don't know as much about like medieval Egypt,

0:14:46.040 --> 0:14:49.800
<v Speaker 1>and it relates to this, it relied heavily on CorV labor,

0:14:50.200 --> 0:14:53.720
<v Speaker 1>which is basically labor as tax. You can think of

0:14:53.720 --> 0:14:57.080
<v Speaker 1>it as like, ah, I owe the king three sheep

0:14:57.320 --> 0:14:59.600
<v Speaker 1>and to two months. I'm making those numbers up. They

0:14:59.600 --> 0:15:02.560
<v Speaker 1>have no really to reality. Or you can think of

0:15:02.600 --> 0:15:06.680
<v Speaker 1>it like the mandatory military service, only it's for public works.

0:15:07.000 --> 0:15:08.160
<v Speaker 1>It's been a while since i've been there, But I

0:15:08.200 --> 0:15:10.320
<v Speaker 1>remember in Finland being told, like, you know, when you

0:15:10.360 --> 0:15:12.040
<v Speaker 1>turn eighteen you can either do one year in the

0:15:12.040 --> 0:15:16.040
<v Speaker 1>military or two years in public service. So but think

0:15:16.040 --> 0:15:17.720
<v Speaker 1>of that, only it's not just like once when you

0:15:17.760 --> 0:15:21.160
<v Speaker 1>turn eighteen and so kind of recently there's there's still

0:15:21.240 --> 0:15:25.160
<v Speaker 1>new things people are learning, finding old papyrieye papyri I

0:15:25.200 --> 0:15:30.360
<v Speaker 1>don't know, and translating them. A recent papyrus translation is

0:15:30.400 --> 0:15:33.720
<v Speaker 1>a contract that reads quote, I am your servant from

0:15:33.720 --> 0:15:36.040
<v Speaker 1>this day onwards, and I shall pay two and a

0:15:36.080 --> 0:15:39.320
<v Speaker 1>half copper pieces every month as my slave fee before

0:15:39.360 --> 0:15:43.160
<v Speaker 1>sokenebtunis the great God. So that was like the contract

0:15:43.160 --> 0:15:46.960
<v Speaker 1>of someone who sold themselves into slavery or paid to

0:15:47.680 --> 0:15:51.360
<v Speaker 1>opposite of sold whatever I already covered it. They probably

0:15:51.400 --> 0:15:54.440
<v Speaker 1>paid that fee by doing wage labor elsewhere, like a

0:15:54.480 --> 0:15:58.680
<v Speaker 1>second gig after their primary job. And they probably did

0:15:58.680 --> 0:16:01.200
<v Speaker 1>this to avoid the core vla that was just way

0:16:01.360 --> 0:16:04.280
<v Speaker 1>way rougher of a life than being owned by a temple.

0:16:05.280 --> 0:16:07.920
<v Speaker 1>This probably wasn't a long standing practice. We only have

0:16:07.920 --> 0:16:10.840
<v Speaker 1>evidence of it happening from one ninety BCE to one

0:16:10.920 --> 0:16:14.120
<v Speaker 1>thirty BCE, and that's well after the rest of this

0:16:14.120 --> 0:16:18.440
<v Speaker 1>week's story. Takes place. I still found it interesting, and

0:16:18.480 --> 0:16:20.840
<v Speaker 1>I've been thinking a lot because I've been doing all

0:16:20.840 --> 0:16:23.880
<v Speaker 1>of these ancient episodes, I've been thinking a lot about

0:16:24.000 --> 0:16:27.120
<v Speaker 1>freedom and how all throughout history up to including the

0:16:27.160 --> 0:16:31.040
<v Speaker 1>present day, we're all in some sort of sliding scale

0:16:31.080 --> 0:16:34.600
<v Speaker 1>of unfreedom. There's people who've like done a bunch of

0:16:34.600 --> 0:16:37.560
<v Speaker 1>time in prison who will talk about the outside world

0:16:37.560 --> 0:16:43.400
<v Speaker 1>as minimum security prison because like, you're still being surveilled

0:16:43.640 --> 0:16:46.440
<v Speaker 1>and policed, and at any point they can take you

0:16:46.520 --> 0:16:52.000
<v Speaker 1>away to the higher security prison. And you know, there's

0:16:52.040 --> 0:16:54.400
<v Speaker 1>the whole like, none of us are free until everyone

0:16:54.480 --> 0:16:57.400
<v Speaker 1>is free. The fact that our quote unquote freedom is

0:16:57.400 --> 0:16:59.440
<v Speaker 1>a thing that could be taken away from us so

0:16:59.560 --> 0:17:04.600
<v Speaker 1>easily really indicates that we're not free. Early anti capitalists,

0:17:04.680 --> 0:17:08.320
<v Speaker 1>including the formerly enslaved woman Lucy Parsons, refer to wage

0:17:08.359 --> 0:17:12.000
<v Speaker 1>labor as wage slavery because your choice was work and

0:17:12.119 --> 0:17:15.760
<v Speaker 1>build the wealth of your boss or starve. It always

0:17:15.800 --> 0:17:17.920
<v Speaker 1>struck me as an insensitive phrasing, so I tend not

0:17:18.000 --> 0:17:20.600
<v Speaker 1>to use wage slavery as a phrasing. But honestly, once

0:17:20.640 --> 0:17:23.320
<v Speaker 1>I understood a more expansive look at freedom and unfreedom,

0:17:23.920 --> 0:17:28.600
<v Speaker 1>I kind of get it, Like Theoretically, in an idealized

0:17:28.680 --> 0:17:32.200
<v Speaker 1>understanding of the world, your boss should never be able

0:17:32.200 --> 0:17:35.720
<v Speaker 1>to just talk down to you or treat you as

0:17:35.720 --> 0:17:39.280
<v Speaker 1>a lesser because you've made an arrangement with them and

0:17:39.359 --> 0:17:42.640
<v Speaker 1>which you freely agree to trade labor for a wage,

0:17:43.560 --> 0:17:47.720
<v Speaker 1>you're still peers. Yet in practice, so many bosses treat

0:17:47.760 --> 0:17:51.240
<v Speaker 1>their workers like shit. Yell at them, get mad at them,

0:17:51.400 --> 0:17:54.000
<v Speaker 1>be like you're don't do the thing right. That's not

0:17:55.200 --> 0:17:59.240
<v Speaker 1>how you talk to your peer. Most bosses will treat

0:17:59.240 --> 0:18:02.480
<v Speaker 1>subordinates just subordinates in terms of a work structure, but

0:18:02.560 --> 0:18:06.919
<v Speaker 1>socially because workers are fundamentally less free than employers in

0:18:06.960 --> 0:18:10.560
<v Speaker 1>our society, which believes in the central myth of capitalism

0:18:10.600 --> 0:18:14.399
<v Speaker 1>of free associations and contracts between people. Yet that's not

0:18:14.480 --> 0:18:19.520
<v Speaker 1>what's happening. There's never been a binary between free and unfree,

0:18:19.960 --> 0:18:22.480
<v Speaker 1>and I think it's important to understand that in order

0:18:22.520 --> 0:18:25.840
<v Speaker 1>to understand someone who decides to sell themselves and therefore

0:18:25.840 --> 0:18:29.119
<v Speaker 1>they're family into the permanent service of someone wealthy in

0:18:29.240 --> 0:18:32.199
<v Speaker 1>order to be taken care of. It's like joining the

0:18:32.320 --> 0:18:35.960
<v Speaker 1>army or a nunnery, basically saying like, all right, I'm

0:18:36.000 --> 0:18:38.520
<v Speaker 1>going to be part of this larger unit that will

0:18:38.520 --> 0:18:40.399
<v Speaker 1>take care of me. But I'm going to do it

0:18:40.440 --> 0:18:43.960
<v Speaker 1>in a subordinate way because that's my option. I am

0:18:44.000 --> 0:18:46.320
<v Speaker 1>not saying that this is a good way to structure society.

0:18:46.720 --> 0:18:49.520
<v Speaker 1>I'm saying that this is a way that society has

0:18:49.600 --> 0:18:54.959
<v Speaker 1>been into some degree is structured still. People in ancient Egypt,

0:18:55.160 --> 0:18:56.960
<v Speaker 1>before they really kind of start hanging out with the Greeks,

0:18:57.000 --> 0:19:00.000
<v Speaker 1>who are way into worse slavery, people enslaved in ancient

0:19:00.080 --> 0:19:02.760
<v Speaker 1>Egypt could still own property and get married. I read

0:19:02.760 --> 0:19:05.159
<v Speaker 1>one source that claims that people could buy their own freedom,

0:19:05.200 --> 0:19:07.960
<v Speaker 1>but another sources there's simply no record of that ever happening.

0:19:08.480 --> 0:19:10.440
<v Speaker 1>But it was possible for them to kind of advance

0:19:10.520 --> 0:19:13.640
<v Speaker 1>up the social ladder without being freed, and many were

0:19:13.680 --> 0:19:18.119
<v Speaker 1>freed by their owners. People still escaped, and as we

0:19:18.160 --> 0:19:21.720
<v Speaker 1>talked about in episodes about ancient Greece, basically some of

0:19:21.760 --> 0:19:25.080
<v Speaker 1>the first international treaties were you have to give your

0:19:25.119 --> 0:19:29.679
<v Speaker 1>runaway slaves back. In particular, the first known peace treaty

0:19:29.680 --> 0:19:34.320
<v Speaker 1>in history, from the twelfth century BCE, was between Ramses

0:19:34.359 --> 0:19:37.440
<v Speaker 1>the Second from Egypt and the Hittites from the Assyrian

0:19:37.440 --> 0:19:43.159
<v Speaker 1>Peninsula aka modern Turkey. That treaty included this quote. If

0:19:43.200 --> 0:19:45.800
<v Speaker 1>a man or two men who are unknown flee, and

0:19:45.880 --> 0:19:48.520
<v Speaker 1>if they escape from the country of Egypt, and if

0:19:48.560 --> 0:19:51.960
<v Speaker 1>they don't want to serve him, then Hatusili the great King,

0:19:52.040 --> 0:19:54.639
<v Speaker 1>the king of the country of Hati, has to deliver

0:19:54.760 --> 0:19:57.240
<v Speaker 1>them into his brother's hands, and he shall not allow

0:19:57.280 --> 0:20:01.440
<v Speaker 1>them to inhabit the country of Hati. You got to

0:20:01.480 --> 0:20:05.720
<v Speaker 1>give the runaway and slave people back. We talk sometimes

0:20:05.760 --> 0:20:07.919
<v Speaker 1>about how the concept of the police force in the

0:20:07.920 --> 0:20:11.080
<v Speaker 1>modern sense was largely developed out of slave catcher societies

0:20:11.080 --> 0:20:14.199
<v Speaker 1>in the United States, but it's worth understanding that the

0:20:14.240 --> 0:20:18.840
<v Speaker 1>development of law, of borders and of international treaties also

0:20:18.920 --> 0:20:21.840
<v Speaker 1>develop out of the same urge to hold on to

0:20:22.400 --> 0:20:26.040
<v Speaker 1>private property, which for most of the history of civilization

0:20:26.720 --> 0:20:31.200
<v Speaker 1>hinged around the ownership of people. Because people create all value,

0:20:31.600 --> 0:20:34.680
<v Speaker 1>so owning people is the best way to generate value without,

0:20:34.960 --> 0:20:38.879
<v Speaker 1>you know, working. Now we've discovered wage labor, which is

0:20:38.880 --> 0:20:41.040
<v Speaker 1>another good way to do it, although they also would

0:20:41.040 --> 0:20:44.960
<v Speaker 1>wage labor back then. Whatever, Okay. Maybe the most important

0:20:44.960 --> 0:20:48.280
<v Speaker 1>difference though, was that compared to Greece or especially to Rome,

0:20:48.359 --> 0:20:52.000
<v Speaker 1>both of which came way later, Egypt's economy didn't run

0:20:52.119 --> 0:20:55.280
<v Speaker 1>on slave labor. It was a really complex web of

0:20:55.320 --> 0:20:57.280
<v Speaker 1>people who are in some ways free and in other

0:20:57.320 --> 0:21:01.400
<v Speaker 1>ways not. Much like I am both free and unfree

0:21:01.760 --> 0:21:04.760
<v Speaker 1>when it comes to my job obligations like pivoting to

0:21:04.800 --> 0:21:19.000
<v Speaker 1>ads and we're back. Essentially, everyone underneath the pharaoh was

0:21:19.040 --> 0:21:22.400
<v Speaker 1>in some condition of being unfree. In ancient Egypt, most

0:21:22.400 --> 0:21:24.480
<v Speaker 1>of the peasants were tied to the land they lived on,

0:21:25.080 --> 0:21:28.000
<v Speaker 1>much like later serfdom, but this was less of a

0:21:28.080 --> 0:21:31.119
<v Speaker 1>legal rule and more of a social rule. People were

0:21:31.200 --> 0:21:34.280
<v Speaker 1>born into their jobs. Your dad does a thing, you're

0:21:34.359 --> 0:21:37.440
<v Speaker 1>gonna do the thing. And as for those big, massive

0:21:37.480 --> 0:21:41.080
<v Speaker 1>infrastructure projects, the one that still stand today, the ones

0:21:41.080 --> 0:21:44.240
<v Speaker 1>that people from all over the world are fascinated by,

0:21:44.320 --> 0:21:47.159
<v Speaker 1>they weren't built by enslaved people. They are built by

0:21:47.200 --> 0:21:50.760
<v Speaker 1>cor v labor and wage labor. The myth of them

0:21:50.800 --> 0:21:53.639
<v Speaker 1>being created by slave labor, though, is ancient. We're not

0:21:53.680 --> 0:21:56.639
<v Speaker 1>like uniquely foolish. Usually you can blame every misunderstanding of

0:21:56.680 --> 0:21:58.920
<v Speaker 1>the past on the Victorians, but sometimes you can blame

0:21:58.960 --> 0:22:02.520
<v Speaker 1>it on the Greeks, because it goes back to Herodotus,

0:22:02.560 --> 0:22:05.000
<v Speaker 1>a Greek who lived in much more of a slave society.

0:22:05.440 --> 0:22:07.399
<v Speaker 1>I think he just made an assumption based on his

0:22:07.440 --> 0:22:11.119
<v Speaker 1>own culture. The myth continued to pick up steam in

0:22:11.200 --> 0:22:15.760
<v Speaker 1>nineteen seventy seven when former Israeli Prime Minister Menichem Begen

0:22:16.160 --> 0:22:18.119
<v Speaker 1>claimed that it was Jews who built the Pyramids, that

0:22:18.119 --> 0:22:21.280
<v Speaker 1>they were built by enslaved Israelites, but this was debunked

0:22:21.280 --> 0:22:26.080
<v Speaker 1>by another Israelian Israeli archaeologist, Amahai Mazar, who put it bluntly,

0:22:26.600 --> 0:22:30.720
<v Speaker 1>quote no Jews built the Pyramids because Jews didn't exist

0:22:30.760 --> 0:22:34.760
<v Speaker 1>at the period when the pyramids were built. A German egyptologist,

0:22:35.040 --> 0:22:39.400
<v Speaker 1>Dietzer Wildung said about the slave myth to the Guardian, quote,

0:22:39.920 --> 0:22:42.600
<v Speaker 1>the world simply could not believe the pyramids were built

0:22:42.600 --> 0:22:45.800
<v Speaker 1>without oppression and forced labor, but out of loyalty to

0:22:45.880 --> 0:22:51.400
<v Speaker 1>the pharaohs. The pyramids were massive undertakings. Ten thousand workers

0:22:51.400 --> 0:22:53.840
<v Speaker 1>worked for more than thirty years on a single one.

0:22:54.240 --> 0:22:56.920
<v Speaker 1>They were recruited from poor areas. They worked in three

0:22:56.960 --> 0:22:59.800
<v Speaker 1>month shifts. They were well fed and got to eat

0:22:59.800 --> 0:23:03.320
<v Speaker 1>meat eat regularly. Most people didn't get to eat meat regularly.

0:23:03.400 --> 0:23:06.320
<v Speaker 1>They mostly grain and vegetables, with some fish and rarely

0:23:06.359 --> 0:23:09.320
<v Speaker 1>some meat. Best as I can put together, and the

0:23:09.359 --> 0:23:13.120
<v Speaker 1>workers who died on site doing this work, they were

0:23:13.119 --> 0:23:15.960
<v Speaker 1>buried on site as a sign of respect. Their heads

0:23:15.960 --> 0:23:19.479
<v Speaker 1>were pointed west, their feet were pointed east in religious custom,

0:23:20.040 --> 0:23:22.320
<v Speaker 1>and they, you know, were buried with bread and with beer.

0:23:23.160 --> 0:23:27.239
<v Speaker 1>They also worked really fucking hard and died young. I

0:23:27.280 --> 0:23:30.080
<v Speaker 1>personally find that they did it because they loved the Pharaoh.

0:23:30.119 --> 0:23:33.320
<v Speaker 1>Thing a little bit hard to swallow. But I might

0:23:33.400 --> 0:23:36.960
<v Speaker 1>be wrong, because that's what multiple experts have written and

0:23:37.000 --> 0:23:39.920
<v Speaker 1>they know more than me. I'm probably just not thinking

0:23:39.960 --> 0:23:42.639
<v Speaker 1>of it in terms of the Egyptian theology properly. But

0:23:42.720 --> 0:23:45.400
<v Speaker 1>I've read other things that suggested the Pyramids were built

0:23:45.440 --> 0:23:48.879
<v Speaker 1>by core v labor, which again is basically labor as tax,

0:23:49.320 --> 0:23:51.760
<v Speaker 1>and even if it were regular wage labor, and someone

0:23:51.760 --> 0:23:53.560
<v Speaker 1>knows the answer to this, and I just read multiple

0:23:53.560 --> 0:23:57.240
<v Speaker 1>things that contradicted each other. When poor people take back breaking,

0:23:57.280 --> 0:24:00.600
<v Speaker 1>seasonal jobs that pay way better than anything else, that's

0:24:00.600 --> 0:24:05.240
<v Speaker 1>a tale as old as time, and it's free within

0:24:05.320 --> 0:24:09.560
<v Speaker 1>a certain understanding of free. The people who work in

0:24:09.600 --> 0:24:12.240
<v Speaker 1>those pop up fracking towns aren't doing it because they

0:24:12.240 --> 0:24:16.960
<v Speaker 1>love America, but because it's tremendously difficult, dangerous labor that

0:24:17.040 --> 0:24:21.000
<v Speaker 1>pays so much better than other blue collar work. So

0:24:21.480 --> 0:24:24.520
<v Speaker 1>that's like where I think about it, but again I'm

0:24:24.520 --> 0:24:29.359
<v Speaker 1>probably wrong. However they were built, it wasn't by enslaved people.

0:24:29.680 --> 0:24:32.800
<v Speaker 1>The pyramids got built. But that's the Old Kingdom, and

0:24:32.880 --> 0:24:35.800
<v Speaker 1>we're going to be talking about the New Kingdom this week.

0:24:36.280 --> 0:24:39.480
<v Speaker 1>We're going to be talking about a worker's town near

0:24:39.560 --> 0:24:42.800
<v Speaker 1>the Valley of Kings in the Valley of Queens. We

0:24:42.880 --> 0:24:47.119
<v Speaker 1>are going to be talking about Deir el Medina. Dierra

0:24:47.160 --> 0:24:50.400
<v Speaker 1>el Medina was a whole town built up around workers

0:24:50.760 --> 0:24:53.159
<v Speaker 1>who built and filled the tombs of royalty in the

0:24:53.240 --> 0:24:56.760
<v Speaker 1>Valley of Kings in the Valley of Queens. The city's name,

0:24:56.880 --> 0:24:58.720
<v Speaker 1>the current name that we use for it, is Arabic.

0:24:59.040 --> 0:25:01.760
<v Speaker 1>It means the monastery of the city, but it was

0:25:01.800 --> 0:25:06.200
<v Speaker 1>known at the time as Podemi the Town, or Setma

0:25:06.560 --> 0:25:09.880
<v Speaker 1>the place of Truth. Podemi was probably its informal name,

0:25:09.880 --> 0:25:12.280
<v Speaker 1>in Setma was its formal name. I love that it's

0:25:12.320 --> 0:25:16.760
<v Speaker 1>the place of truth. That's fucking metal. The famous king

0:25:16.920 --> 0:25:21.960
<v Speaker 1>tut Pharaoh tut uncommon was buried there. His tomb is

0:25:22.040 --> 0:25:24.880
<v Speaker 1>kind of small as far as pharaoh tombs go. It's

0:25:24.880 --> 0:25:27.640
<v Speaker 1>mostly just famous because it was opened by British grave robbers,

0:25:27.920 --> 0:25:30.520
<v Speaker 1>the kind of fancy degrees who don't call themselves grave robbers.

0:25:30.800 --> 0:25:34.520
<v Speaker 1>In nineteen twenty two, here's what the famous British grave

0:25:34.600 --> 0:25:39.800
<v Speaker 1>robber Howard Carter wrote about finding the place quote. At

0:25:39.840 --> 0:25:43.040
<v Speaker 1>first I could see nothing. The hot air escaping from

0:25:43.080 --> 0:25:46.400
<v Speaker 1>the chamber caused the candle flames to flicker. But presently,

0:25:46.400 --> 0:25:49.240
<v Speaker 1>as my eyes grow accustomed to the light, details of

0:25:49.280 --> 0:25:53.000
<v Speaker 1>the room within emerged slowly from the mist, strange animals,

0:25:53.040 --> 0:25:57.199
<v Speaker 1>statues in gold. Everywhere was the glint of gold for

0:25:57.280 --> 0:25:59.760
<v Speaker 1>a moment, an eternity, it must have seemed to the

0:25:59.800 --> 0:26:03.560
<v Speaker 1>other standing by. I was dumb with amazement. And when

0:26:03.680 --> 0:26:08.800
<v Speaker 1>Lord Carnarvon, unable to stand the suspense any longer, inquired anxiously,

0:26:09.359 --> 0:26:12.000
<v Speaker 1>can you see anything? It was all I could do

0:26:12.080 --> 0:26:16.960
<v Speaker 1>to get out the words, yes, wonderful things. The royal

0:26:17.040 --> 0:26:20.400
<v Speaker 1>seal on the door was found intact. The first three

0:26:20.480 --> 0:26:24.200
<v Speaker 1>chambers were unadorned, with evidence of early entrance through one

0:26:24.200 --> 0:26:27.720
<v Speaker 1>of the outside walls. The next chamber contained most of

0:26:27.760 --> 0:26:32.560
<v Speaker 1>the funery objects. The sarcophagus was four gilded wooden shrines,

0:26:33.040 --> 0:26:37.000
<v Speaker 1>one inside the other, within which lay the stone sarcophagus,

0:26:37.400 --> 0:26:41.840
<v Speaker 1>three mummiform coffins, the inner one being solid gold, and

0:26:41.880 --> 0:26:45.120
<v Speaker 1>then the mummy haste can be seen in the reliefs

0:26:45.119 --> 0:26:49.119
<v Speaker 1>and the sarcophagus due to the fact that Tutukanhaman died

0:26:49.119 --> 0:26:52.600
<v Speaker 1>at only nineteen years of age, following a brief reign.

0:26:53.160 --> 0:26:56.520
<v Speaker 1>Though extremely impressive to the modern world, the treasurers of

0:26:56.560 --> 0:27:00.080
<v Speaker 1>Tutucahaman must have paled when compared to the great pharaohs

0:27:00.119 --> 0:27:04.199
<v Speaker 1>that ruled for many years during Egypt's Golden Age. And

0:27:04.240 --> 0:27:05.960
<v Speaker 1>that's what a grave robber had to say about finding

0:27:05.960 --> 0:27:08.400
<v Speaker 1>this place in the Valley of Kings, which only got

0:27:08.480 --> 0:27:11.720
<v Speaker 1>unearthed around that time, the whole Valley of Kings, And

0:27:11.800 --> 0:27:15.800
<v Speaker 1>we know more about the city that built this than

0:27:16.440 --> 0:27:19.439
<v Speaker 1>kind of any other town like it in the ancient world.

0:27:21.080 --> 0:27:23.080
<v Speaker 1>I like the way that a write up from Murray

0:27:23.160 --> 0:27:26.600
<v Speaker 1>Parsons and toryegypt dot Net put it, and toriegypt Net

0:27:26.680 --> 0:27:29.240
<v Speaker 1>is a shockingly up to date and thorough source, although

0:27:29.359 --> 0:27:31.359
<v Speaker 1>you know it's also trying to sell you tours. So

0:27:33.080 --> 0:27:36.919
<v Speaker 1>the image of hundreds, perhaps thousands of toiling slaves whipped

0:27:36.960 --> 0:27:41.399
<v Speaker 1>by overseers seems seared into the modern consciousness, and everyone

0:27:41.640 --> 0:27:44.240
<v Speaker 1>is convinced that the despots who ruled Egypt with iron,

0:27:44.359 --> 0:27:47.320
<v Speaker 1>greedy fists must have built their wealth and glory on

0:27:47.359 --> 0:27:50.720
<v Speaker 1>the bleeding backs of this tortured labor. Nothing can be

0:27:50.760 --> 0:27:54.160
<v Speaker 1>farther from the truth, except perhaps that aliens and spaceships

0:27:54.200 --> 0:27:56.399
<v Speaker 1>pressed a button and built the Giza Complex and the

0:27:56.440 --> 0:27:59.840
<v Speaker 1>other great monuments. The more work being done on these

0:28:00.040 --> 0:28:03.359
<v Speaker 1>villages sounds a clear message that while they worked hard,

0:28:03.680 --> 0:28:06.359
<v Speaker 1>these villages were made up of mostly free and willing

0:28:06.440 --> 0:28:10.240
<v Speaker 1>citizens doing their part to ensure the afterlife of their king.

0:28:12.720 --> 0:28:16.040
<v Speaker 1>But here I'm no longer quoting here. I want to

0:28:16.080 --> 0:28:20.160
<v Speaker 1>go on a side, me in a side. This is shocking.

0:28:21.160 --> 0:28:23.720
<v Speaker 1>You see, whenever I see something called the Valley of

0:28:23.840 --> 0:28:27.000
<v Speaker 1>Kings and another thing called the Valley of Queens, I

0:28:27.040 --> 0:28:31.239
<v Speaker 1>want to know more. I'm interested in gender. Best as

0:28:31.280 --> 0:28:34.680
<v Speaker 1>I can tell, the Valley of Kings was for the pharaohs,

0:28:35.280 --> 0:28:38.880
<v Speaker 1>the actual rulers. Most of them were men, but not

0:28:39.080 --> 0:28:42.280
<v Speaker 1>nearly as many as you'd assume, and so there's women

0:28:42.560 --> 0:28:45.560
<v Speaker 1>buried in the Valley of Kings. The Valley of Queens

0:28:45.800 --> 0:28:49.680
<v Speaker 1>was for the non ruling queens, and for the princes,

0:28:50.440 --> 0:28:52.440
<v Speaker 1>and for the high ranking people of whatever gender who

0:28:52.480 --> 0:28:54.680
<v Speaker 1>just happened not to be the ruler. I spent a

0:28:54.720 --> 0:28:56.320
<v Speaker 1>little while trying to figure out if the Valley of

0:28:56.320 --> 0:28:58.040
<v Speaker 1>the Kings and Queens were named by the people who

0:28:58.040 --> 0:29:00.560
<v Speaker 1>built them, or if that's a modern appellation. But I

0:29:00.720 --> 0:29:06.040
<v Speaker 1>didn't find an answer. We straight up don't know how

0:29:06.040 --> 0:29:08.760
<v Speaker 1>many pharaohs were women, but we know it's way more

0:29:08.800 --> 0:29:12.120
<v Speaker 1>than most people would guess. Sometimes the pharaohs, in order

0:29:12.160 --> 0:29:16.080
<v Speaker 1>to be taken seriously, just call themselves men. Other times

0:29:16.160 --> 0:29:20.000
<v Speaker 1>history remembers women as queens instead of pharaohs, leaving historians

0:29:20.080 --> 0:29:22.160
<v Speaker 1>unsure if they ruled by themselves or if they had

0:29:22.160 --> 0:29:25.080
<v Speaker 1>a guy with them. We know that succession could go

0:29:25.160 --> 0:29:28.120
<v Speaker 1>to a woman, but it generally preferred men. So like

0:29:28.560 --> 0:29:31.160
<v Speaker 1>if you're you know, got two kids, your son gets

0:29:31.200 --> 0:29:33.480
<v Speaker 1>it if they're both genders, but if you got two daughters,

0:29:33.560 --> 0:29:36.440
<v Speaker 1>gets to a daughter. You know, women were, like a

0:29:36.480 --> 0:29:38.960
<v Speaker 1>lot of later monarchies, kind of the last choice to

0:29:39.040 --> 0:29:42.240
<v Speaker 1>keep a dynasty going, or a lot of queens would

0:29:42.320 --> 0:29:46.280
<v Speaker 1>rule after their husbands died. We know about hot Shepsut,

0:29:46.400 --> 0:29:48.400
<v Speaker 1>who has the word she right there in her name.

0:29:48.680 --> 0:29:50.560
<v Speaker 1>Well you can't hear it, but it's in the spelling.

0:29:51.240 --> 0:29:54.640
<v Speaker 1>She was in charge for fifteen years fourteen seventy three

0:29:54.800 --> 0:29:59.880
<v Speaker 1>BCE to fourteen fifty eight BCE. Again, there's no quiz

0:29:59.880 --> 0:30:02.080
<v Speaker 1>on these states. She was married to her half brother

0:30:02.200 --> 0:30:05.880
<v Speaker 1>Futmost the second, so her infant son inherited the throne,

0:30:06.000 --> 0:30:08.719
<v Speaker 1>but she ruled first as the regent, but eventually she

0:30:08.800 --> 0:30:11.440
<v Speaker 1>was like, not fuck that kid, I'm in charge. And

0:30:11.680 --> 0:30:13.680
<v Speaker 1>she was a war leader and did a bunch of stuff.

0:30:14.160 --> 0:30:16.920
<v Speaker 1>And in early depictions of her, she's presented as a woman,

0:30:17.520 --> 0:30:21.200
<v Speaker 1>but slowly the art about her starts changing, and in

0:30:21.280 --> 0:30:25.360
<v Speaker 1>the sculptures and the engravings, she's wearing men's clothing, and

0:30:25.360 --> 0:30:28.280
<v Speaker 1>then eventually she has the beard that pharaohs symbolically wear,

0:30:28.720 --> 0:30:31.040
<v Speaker 1>and she starts even going by the masculine version of

0:30:31.040 --> 0:30:34.920
<v Speaker 1>her name, Hotshepsu. As soon as she died, her step son,

0:30:35.000 --> 0:30:37.280
<v Speaker 1>Thutmouse the third or is I'll call him thot Mouse,

0:30:37.320 --> 0:30:42.560
<v Speaker 1>the ungrateful patriarchal asshole, just like erased her name from everything. Okay,

0:30:42.600 --> 0:30:44.200
<v Speaker 1>not just as soon as she died, but later in

0:30:44.240 --> 0:30:47.400
<v Speaker 1>his reign he starts erasing her name from everything he can.

0:30:47.440 --> 0:30:50.520
<v Speaker 1>He tries to erase her from history because he wanted

0:30:50.560 --> 0:30:53.240
<v Speaker 1>to legitimize his own son as heir. It probably actually

0:30:53.240 --> 0:30:56.840
<v Speaker 1>had nothing to do with gender, or did it. Then

0:30:57.080 --> 0:31:00.720
<v Speaker 1>there's Nefertiti, who's famous because the grave robber Ludor Chart

0:31:01.040 --> 0:31:03.040
<v Speaker 1>found a bust of her that I'm sure you've seen,

0:31:03.080 --> 0:31:06.160
<v Speaker 1>even if you don't realize it. Never Tidy was queen,

0:31:06.480 --> 0:31:10.480
<v Speaker 1>not pharaoh, during maybe the most prosperous period of Egypt's history,

0:31:10.880 --> 0:31:12.800
<v Speaker 1>and historians like to argue about whether or not she

0:31:12.920 --> 0:31:15.520
<v Speaker 1>ruled for a while after her husband died, so she

0:31:15.680 --> 0:31:18.480
<v Speaker 1>was like the pharaoh who might have been a pharaoh,

0:31:19.160 --> 0:31:20.880
<v Speaker 1>but people argue about whether or not she got to.

0:31:21.760 --> 0:31:24.440
<v Speaker 1>Then there's Tawerzette, who was buried in the Valley of

0:31:24.520 --> 0:31:27.120
<v Speaker 1>Kings after ruling for a few years after her husband,

0:31:27.160 --> 0:31:30.600
<v Speaker 1>the pharaoh died. And then there's Netherkret, who might have

0:31:30.640 --> 0:31:33.160
<v Speaker 1>been the first woman to be a pharaoh, though I

0:31:33.240 --> 0:31:36.320
<v Speaker 1>read really contradictory sources about her. Some say that all

0:31:36.360 --> 0:31:38.640
<v Speaker 1>the records called her a man, Some say that she

0:31:38.800 --> 0:31:41.640
<v Speaker 1>probably never existed. Others says she definitely existed and might

0:31:41.680 --> 0:31:45.120
<v Speaker 1>not have ruled whatever. But I really like the story

0:31:45.160 --> 0:31:49.640
<v Speaker 1>about her. The famously often incorrect ancient Greek Herodotus, the

0:31:49.640 --> 0:31:51.400
<v Speaker 1>one who was wrong about a thing in the past.

0:31:51.840 --> 0:31:54.760
<v Speaker 1>Earlier in this story, he has a wild story about

0:31:54.800 --> 0:31:58.120
<v Speaker 1>netherket In that tale, she came to the throne after

0:31:58.160 --> 0:32:00.520
<v Speaker 1>an angry mob killed her brother and her on the

0:32:00.560 --> 0:32:04.360
<v Speaker 1>throne instead. But she wasn't happy, She wasn't grateful, She

0:32:04.400 --> 0:32:07.080
<v Speaker 1>wasn't happy that people killed her brother. So, to quote Herodotus,

0:32:07.640 --> 0:32:11.400
<v Speaker 1>determined to avenge his death, she devised a cunning scheme

0:32:11.440 --> 0:32:14.680
<v Speaker 1>by which she destroyed a vast number of Egyptians. She

0:32:14.800 --> 0:32:18.840
<v Speaker 1>constructed a spacious underground chamber, and on the pretense of

0:32:18.880 --> 0:32:23.000
<v Speaker 1>inaugurating it through a banquet, inviting all those whom she

0:32:23.080 --> 0:32:26.840
<v Speaker 1>knew to have been responsible for the murder of her brother, suddenly,

0:32:27.000 --> 0:32:29.600
<v Speaker 1>as they were feasting, she let the river in upon

0:32:29.680 --> 0:32:33.479
<v Speaker 1>them by means of a large secret duct. And then

0:32:33.600 --> 0:32:36.120
<v Speaker 1>later in that story, she kills herself by running into

0:32:36.160 --> 0:32:41.120
<v Speaker 1>a burning room. The past is so metal. Then, of

0:32:41.160 --> 0:32:45.800
<v Speaker 1>course there's the most famous woman Pharaoh, Cleopatra. She's famous

0:32:45.840 --> 0:32:48.240
<v Speaker 1>mostly because she came really late on the scene when

0:32:48.240 --> 0:32:50.440
<v Speaker 1>the Romans were doing their thing, and actually, you know,

0:32:50.480 --> 0:32:54.400
<v Speaker 1>eventually the Romans take over whatever. Okay, But she was

0:32:54.440 --> 0:32:57.760
<v Speaker 1>Cleopatra the seventh, which means that there were six ruling

0:32:57.800 --> 0:33:00.400
<v Speaker 1>women named Cleopatra, some of whom ruled out rites, some

0:33:00.480 --> 0:33:05.720
<v Speaker 1>alongside their husbands who came before her. So yeah, pharaoh's

0:33:05.760 --> 0:33:08.000
<v Speaker 1>of any gender during some chunk of the new kingdom

0:33:08.160 --> 0:33:11.040
<v Speaker 1>went into the valley of kings. Queens who didn't rule

0:33:11.280 --> 0:33:14.680
<v Speaker 1>went to the valley of queens, these temples and tombs,

0:33:14.720 --> 0:33:17.200
<v Speaker 1>which were sort of public works projects in their way,

0:33:17.640 --> 0:33:20.200
<v Speaker 1>because as best as I can tell, in these old kingdoms,

0:33:20.240 --> 0:33:23.680
<v Speaker 1>the ruler is the state. They were built by skilled workers,

0:33:24.400 --> 0:33:27.720
<v Speaker 1>and those skilled workers, like I told you, ended up

0:33:27.760 --> 0:33:32.400
<v Speaker 1>going on strike and ended up blockading roads and doing

0:33:32.480 --> 0:33:37.160
<v Speaker 1>sit ins and threatening sabotage and just doing all the

0:33:37.200 --> 0:33:40.600
<v Speaker 1>stuff that modern workers do. And those workers and their

0:33:40.640 --> 0:33:45.160
<v Speaker 1>strength I'm going to tell you about in part two

0:33:45.600 --> 0:33:50.640
<v Speaker 1>on Wednesday. Yep, I'm your host, Margaret Kiljoy. I have

0:33:50.680 --> 0:33:53.360
<v Speaker 1>a newsletter. I write a bunch of stuff on it

0:33:53.760 --> 0:33:59.560
<v Speaker 1>about preparedness, about history, about being queer, whatever, bullshit. I

0:33:59.560 --> 0:34:02.320
<v Speaker 1>don't know. It's good. Almost all this is free. You

0:34:02.360 --> 0:34:10.879
<v Speaker 1>should check it out buy home. Cool People Who Did

0:34:10.880 --> 0:34:13.600
<v Speaker 1>Cool Stuff is a production of cool Zone Media. For

0:34:13.760 --> 0:34:17.280
<v Speaker 1>more podcasts and cool Zone Media, visit our website Goolzonemedia

0:34:17.320 --> 0:34:20.200
<v Speaker 1>dot com, or check us out on the iHeartRadio app,

0:34:20.239 --> 0:34:23.600
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