WEBVTT - Science v. Faith: Addressing History's Oldest Debate

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<v Speaker 1>A warm Miami one Day. You welcome for Professor Kenneth Miller.

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<v Speaker 1>The Science of Happy Appreciating modern painting, Dilemmas of modern Medicine,

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<v Speaker 1>Abraham Lincoln at the Civil War, The artistic genius Michel Angeli,

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<v Speaker 1>when Intuition fa Turning points that changed American mystic psychology

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<v Speaker 1>of Religious One Day University. The most acclaimed and popular

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<v Speaker 1>professors from top colleges. They're best lectures, fascinating conversations. Hi,

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<v Speaker 1>I'm Richard Davies. Let's learn. Thank you very much. I'm

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<v Speaker 1>a cell biologist. I do a lot of my work

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<v Speaker 1>with the electron microscope. But one of the reasons I'm

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<v Speaker 1>here is because a number of years ago, a former

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<v Speaker 1>student of mine drew me into the public sphere by

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<v Speaker 1>a very provocative question, how did like to help me

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<v Speaker 1>write a high school biology book? My name is Ken

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<v Speaker 1>Miller and professor of biology at Brown University in Providence,

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<v Speaker 1>Rhode Island. One of the first things I discovered when

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<v Speaker 1>I started to write biology textbooks is that they were attacked,

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<v Speaker 1>and they were attacked because they dare to include a

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<v Speaker 1>topic called evolution, which I, as a biologist, regard as

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<v Speaker 1>the absolute centerpiece of the biological sciences. So let me

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<v Speaker 1>ask you first about the basic premise behind your lecture,

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<v Speaker 1>which is science versus faith, addressing history's oldest debate. Can

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<v Speaker 1>science and religion coexist or are they inevitably locked in conflict.

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<v Speaker 1>I think it's pretty obvious that anybody looks around that

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<v Speaker 1>science of religion do coexist and in fact, and this

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<v Speaker 1>is something that that has always struck me. Science as

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<v Speaker 1>we know it today developed in Christian Western Europe. And

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<v Speaker 1>that's not necessarily because Western Europe was more advanced than

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<v Speaker 1>other civilizations. You can make a very good argument that

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<v Speaker 1>the Chinese civilization of what we call the Middle Ages

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<v Speaker 1>was far advanced over anything in Europe. But when you

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<v Speaker 1>look at the Chinese philosophical and religious traditions, they tend

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<v Speaker 1>to emphasize the unity of human beings with nature. The

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<v Speaker 1>Christian tradition taught basically that humans are set apart from nature,

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<v Speaker 1>that we stand apart. Now, as a biologist, i'd go

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<v Speaker 1>more with the Eastern style. But the interesting thing is

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<v Speaker 1>the idea of setting oneself apart as an objective observer

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<v Speaker 1>is actually the very basis for Western science, and in fact,

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<v Speaker 1>um what we called for a long time natural philosophy

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<v Speaker 1>and what we now call science was practiced by many

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<v Speaker 1>in the Renaissance and post Renaissance as a way of

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<v Speaker 1>affirming the glory of God. The modern science of genetics

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<v Speaker 1>as we know today was invented by Gregor Mendel, who

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<v Speaker 1>in fact was a priest, was a religious person, and

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<v Speaker 1>I've often heard some of my colleagues say, well, that's

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<v Speaker 1>because he grew up poor and the only way to

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<v Speaker 1>get decent education was to go into the ministry. But

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<v Speaker 1>the fact of the matter is that when father Mendel

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<v Speaker 1>had finished the scientific work which really did found the

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<v Speaker 1>modern science of genetics um, he didn't leave the priesthood.

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<v Speaker 1>He actually continued and became the abbey of the monastery St.

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<v Speaker 1>Thomas and bruin Um, and therefore he continued his religious life.

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<v Speaker 1>So this is a person in a deep religious commitment

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<v Speaker 1>and made a major scientific contribution. So not only can

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<v Speaker 1>religion science coexist in many ways. Religious faith and the

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<v Speaker 1>faith in meaning, order, purpose, and value is what gave

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<v Speaker 1>rise to the scientific tradition as we know it. Is

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<v Speaker 1>there a problem here that we tend to see everything

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<v Speaker 1>in modern society is either or Either you're in favor

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<v Speaker 1>of science, or you're in favor of religion. Well, I

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<v Speaker 1>think so, and I think that tendency to see things

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<v Speaker 1>as an either or or also infects the scientific community. Uh.

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<v Speaker 1>An awful lot of my colleague are profoundly hostile to religion. Now,

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<v Speaker 1>they might say they have darned good reason for it,

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<v Speaker 1>because when they see popular movements against the teaching of

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<v Speaker 1>certain scientific ideas in schools, inevitably those are led by

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<v Speaker 1>religious people. So many of my colleagues say, well, I'm

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<v Speaker 1>anti religious, largely as a matter of self defense, and

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<v Speaker 1>to some extent um, I can certainly understand that. Many

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<v Speaker 1>times people who insist that science and faith can coexist

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<v Speaker 1>are slurred by being called compatible lists, as if you

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<v Speaker 1>have to water down science to make it amenable to

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<v Speaker 1>religious faith. I don't think you do, and an awful

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<v Speaker 1>lot of other scientists don't think so either. Are we

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<v Speaker 1>really talking not about a clash between science or the

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<v Speaker 1>theory of evolution and religion, but a clash between fundamentalists

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<v Speaker 1>of both sides, fundamentalists who refuse to accept UH evolution

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<v Speaker 1>and fundamentalists atheists who refuse to accept the idea that

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<v Speaker 1>religious people can be intelligent. The first thing is yes,

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<v Speaker 1>in many cases, in many debates on various subjects, and

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<v Speaker 1>this is one the two extremes basically tend to validate

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<v Speaker 1>each other, which is the scientific materialistic extremists say, look

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<v Speaker 1>at those idiots on the other side and what they believe.

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<v Speaker 1>And and then the religious fundamentalists who are extremists on

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<v Speaker 1>the other side point to them and say, look at

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<v Speaker 1>what they want to do. They want to tell us

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<v Speaker 1>the teaching our children about faith is a form of

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<v Speaker 1>child abuse. Um. They want to close the churches and

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<v Speaker 1>do all these other sorts of things. Um. So yes,

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<v Speaker 1>they do validate each other. I want to give you

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<v Speaker 1>another statement from a religious person. This is now retired

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<v Speaker 1>Pope Benedict sixteen. When he was still pope, he was

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<v Speaker 1>quartered by a group of Italian journalists and he was asked,

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<v Speaker 1>is it possible for someone to be a Christian and

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<v Speaker 1>also to accept evolution? And he replied, and here's here's

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<v Speaker 1>the essence of his quote. Now he speaks in sort

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<v Speaker 1>of a popish style. The contray asked here is an

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<v Speaker 1>absurdity because there are many scientific tests in favor of evolution,

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<v Speaker 1>which appears as a reality that we must see and

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<v Speaker 1>enriches our understanding of life and being. That's a little complex.

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<v Speaker 1>So if you want to sort it out for you,

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<v Speaker 1>do what I do. Go to that publication that always

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<v Speaker 1>takes complex issues and makes them simple. You know what

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<v Speaker 1>I mean. It's the New York Post Evolution and God

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<v Speaker 1>do mix Pope. End of story. During your lecture, you

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<v Speaker 1>talk quite a bit about evolution and the debate over evolution.

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<v Speaker 1>Why well I do that for? I guess two or

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<v Speaker 1>three reasons. One is, I'm a biologist, so this is

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<v Speaker 1>an area of science that's near and dear to me.

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<v Speaker 1>A second one is um I write textbooks, and I'm

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<v Speaker 1>the co author of the most widely used high school

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<v Speaker 1>biology textbook in the country. It's used in all fifty

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<v Speaker 1>states and around the United States. When there have been movements,

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<v Speaker 1>as there have been in many states in school districts

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<v Speaker 1>to strike the teaching of evolution from the curriculum, to

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<v Speaker 1>put warning labels on textbooks telling students evolution is just

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<v Speaker 1>a theory, or in one school district, even to glue

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<v Speaker 1>the pages of the textbook together in the evolution section

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<v Speaker 1>so that students would not have to read them. It's

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<v Speaker 1>very often been my own textbook, so therefore I have

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<v Speaker 1>a lot of experience in pushing back against these issues.

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<v Speaker 1>And finally, um, one of the major battles, legal battles

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<v Speaker 1>we had about evolution in this country was a court

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<v Speaker 1>case in two thousand five that attracted an enormous amount

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<v Speaker 1>of attention. It was called Kids Miller versus Dover, and

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<v Speaker 1>I was uh the lead witness in that trial. In

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<v Speaker 1>the year two thousand four, the school board in Dover, Pennsylvania,

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<v Speaker 1>small town in eastern Pennsylvania, voted to adopt an intelligent

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<v Speaker 1>design curriculum as part of their biology classes. Intelligent design

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<v Speaker 1>is sort of a refashioned creationism that argues that some

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<v Speaker 1>force outside of nature was responsible for the complexity of

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<v Speaker 1>living things and what happened. They asked the teachers to

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<v Speaker 1>prepare an intelligent design curriculum. The four science teachers Dover

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<v Speaker 1>is a small town, at the risk of losing their jobs.

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<v Speaker 1>The four science teachers at Dover High School said, we

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<v Speaker 1>will not do this. This is not science. So the

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<v Speaker 1>school board think of the horror of a board doing this.

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<v Speaker 1>The school board wrote their own lesson on intelligent design.

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<v Speaker 1>They gave it to the teachers. They said, well, at

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<v Speaker 1>least read it to the kids. And once again the

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<v Speaker 1>teacher said no. So on a certain day in two

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<v Speaker 1>thousand four, the superintendent and the assistant superintendent had to

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<v Speaker 1>go into the classroom and teach all the biology lessons

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<v Speaker 1>that day on intelligent design, while the teachers literally stood

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<v Speaker 1>outside in the hallway wanting to take no part of that. Well,

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<v Speaker 1>what happened was the next day, eleven parents of students

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<v Speaker 1>in those classes went to federal court in Harrisburg and

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<v Speaker 1>they swore out a First Amendment lawsuit against the Dover

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<v Speaker 1>Area Board, arguing that their First Amendment rights had been

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<v Speaker 1>by elated by having an institution of the state. That's

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<v Speaker 1>what a school board is impose a particular religious point

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<v Speaker 1>of view in a publicly funded school um. The trial

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<v Speaker 1>lasted for seven weeks. It was extensively covered in the press.

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<v Speaker 1>My cross examination went on for nine and a half hours.

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<v Speaker 1>So I had to do something that I had never

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<v Speaker 1>done in my career as a college professor, which is

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<v Speaker 1>to cancel the scheduled lecture. But something interesting happened when

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<v Speaker 1>I finally did fly back. It was late in the afternoon,

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<v Speaker 1>hopped in my car and I switched on National Public radio,

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<v Speaker 1>and to my surprise, the first thing that came on

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<v Speaker 1>was the trial, and they had a report on it,

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<v Speaker 1>and the lead line was it's God versus Science in

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<v Speaker 1>a Pennsylvania courtroom. And the reason I found that surprising

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<v Speaker 1>was because of the expert witnesses. Three of the five

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<v Speaker 1>were people of faith. Of the eleven plaintiffs, all but

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<v Speaker 1>two were Christians, and two of them actually ran a

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<v Speaker 1>summer Bible camp. So these were the plaintiffs, and they

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<v Speaker 1>were not anti God. They were anti having a particular

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<v Speaker 1>view of God dressed up and pretended to be science.

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<v Speaker 1>This debate about science versus faith? Has it been made

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<v Speaker 1>worse by media coverage? Has it been sensationalized? I'd like

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<v Speaker 1>to say that almost every debate is made worse by

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<v Speaker 1>media coverage, and the reason for that is there is

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<v Speaker 1>a tendency in journalism schools to train people to establish

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<v Speaker 1>the fairness of their own reporting by doing point counterpoint,

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<v Speaker 1>by saying, here's one side, here's the other side, and

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<v Speaker 1>this discussion will go on. That's a very very typical

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<v Speaker 1>kind of reporting. What that does. And I'll take the

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<v Speaker 1>part of this debate I've been most involved in, which

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<v Speaker 1>is the evolution versus so called creationism debate. What that

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<v Speaker 1>does is it takes an idea that has virtually no

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<v Speaker 1>standing within the scientific community, creationism or intelligent design, and

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<v Speaker 1>it lifts it up as co equal point of view

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<v Speaker 1>with the overwhelming scientific consensus behind evolution. So when you

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<v Speaker 1>say here are the two sides, make up your own mind,

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<v Speaker 1>you're really not being fair. Um, you really should be said,

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<v Speaker 1>And I'll give you a quick example of this. The

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<v Speaker 1>Ohio Board of Education UH I think the year was

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<v Speaker 1>two thousand and two was involved in trying to decide

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<v Speaker 1>whether to adopt curriculum standards for science that included some

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<v Speaker 1>lessons on what's something called intelligent design, which I would

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<v Speaker 1>identify as a kind of creationism. So they decided to

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<v Speaker 1>have a debate public debate at the board meeting, to

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<v Speaker 1>which about a thousand people came in an auditory and Columbus,

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<v Speaker 1>Ohio UM. And there were two people speaking on behalf

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<v Speaker 1>of evolution, myself and a well known physicist named Lawrence Krauss,

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<v Speaker 1>and it is an author as well, And there were

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<v Speaker 1>two people from the pro intelligent design think tank in

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<v Speaker 1>Seattle called the Discovery Institute, So it was two onto.

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<v Speaker 1>The best line of the debate was from Lawrence and

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<v Speaker 1>he got up there to begin his brief present, and

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<v Speaker 1>he said, the audience is getting a false idea of

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<v Speaker 1>the nature of this debate because we have two scientists

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<v Speaker 1>up here against two people from the Discovery Institute. We

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<v Speaker 1>should really have one person from the Discovery Institute on

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<v Speaker 1>that side and ten thousand scientists over here, and that

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<v Speaker 1>would give them a realistic view of the division of

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<v Speaker 1>opinion within the scientific community. So this point counterpoint thing,

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<v Speaker 1>it's a nice device. It establishes you as a fair journalism,

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<v Speaker 1>but very often it takes ideas that have no legitimate

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<v Speaker 1>scientific standing and elevates them and gives them a status

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<v Speaker 1>they don't deserve. What do you say to people who

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<v Speaker 1>may be tempted to come and see you speak at

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<v Speaker 1>one day university, but are people of faith? Well? What

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<v Speaker 1>I tell them, And I try not to put my

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<v Speaker 1>own religious police front and center. Um, But the fact

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<v Speaker 1>of the matter is that I'm a practicing Roman Catholic,

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<v Speaker 1>and in terms of faith and science, I think this

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<v Speaker 1>is something that people of faith and people who reject

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<v Speaker 1>religious faith can agree upon, and that is it's important

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<v Speaker 1>for religious people to embrace and accept science as a

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<v Speaker 1>way of thinking and as a way of understanding the universe,

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<v Speaker 1>and it's important for people within the scientific enterprise to

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<v Speaker 1>respect people of faith. So I want to take a

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<v Speaker 1>very very provocative quote from a colleague and friend of mine,

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<v Speaker 1>and Richard Dawkins really is a friend of mine. We

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<v Speaker 1>agree on so many things about evolutionary biology, but we

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<v Speaker 1>completely disagree, of course, about religious faith. He's come up

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<v Speaker 1>with this quote. He's actually used in two different books,

0:13:37.320 --> 0:13:40.000
<v Speaker 1>so he really likes it. The universe we know about

0:13:40.040 --> 0:13:44.120
<v Speaker 1>from evolution has precisely the properties we should expect if

0:13:44.160 --> 0:13:48.679
<v Speaker 1>there is at bottom no design, no purpose, no evil,

0:13:48.800 --> 0:13:54.120
<v Speaker 1>and no good, nothing but blind, pitiless indifference. And I

0:13:54.120 --> 0:13:56.600
<v Speaker 1>remember the first time I met Richard in person. I

0:13:56.640 --> 0:13:59.560
<v Speaker 1>read that quote out to him and I said, how

0:13:59.559 --> 0:14:02.280
<v Speaker 1>do you adage to get up in the morning if

0:14:02.320 --> 0:14:05.000
<v Speaker 1>that's what you think the universe is like. Richard looked

0:14:05.040 --> 0:14:08.280
<v Speaker 1>at me and said, the universe may not have a purpose,

0:14:08.600 --> 0:14:12.200
<v Speaker 1>but I do. The reason he says this is very simple,

0:14:12.600 --> 0:14:16.520
<v Speaker 1>and that is he regards the physical universe as cold, indifferent,

0:14:16.880 --> 0:14:19.200
<v Speaker 1>and maybe even hostile to life. If you doubt that,

0:14:19.320 --> 0:14:21.160
<v Speaker 1>go to Mars or go to the moon and you

0:14:21.200 --> 0:14:25.160
<v Speaker 1>will see this cold in different universe. But this puzzles me.

0:14:25.560 --> 0:14:28.600
<v Speaker 1>How does he know the universe lacks of purpose? Can

0:14:28.600 --> 0:14:30.440
<v Speaker 1>you imagine whether it would be like if I started

0:14:30.440 --> 0:14:34.080
<v Speaker 1>off my talk by saying, experiments I have done in

0:14:34.120 --> 0:14:38.000
<v Speaker 1>my laboratory have revealed to me the purpose of life.

0:14:38.720 --> 0:14:41.960
<v Speaker 1>We all know science doesn't tell us about purpose. How

0:14:42.000 --> 0:14:45.320
<v Speaker 1>then can science tell us about the absence of a purpose?

0:14:45.760 --> 0:14:49.120
<v Speaker 1>And that's the problem basically with Dawkins Lodging. Where we

0:14:49.160 --> 0:14:53.960
<v Speaker 1>get in trouble is when people use science as a

0:14:54.040 --> 0:14:57.120
<v Speaker 1>cudgel with which to beat back the idea of faith,

0:14:57.280 --> 0:15:00.920
<v Speaker 1>or when religious people go around tell scientists what they

0:15:00.960 --> 0:15:03.760
<v Speaker 1>ought to discover or what they ought not to discover.

0:15:04.200 --> 0:15:07.400
<v Speaker 1>We should recognize that there are certain questions that science

0:15:07.440 --> 0:15:11.480
<v Speaker 1>alone can answer, and religious faith should respect that. Do

0:15:11.600 --> 0:15:15.240
<v Speaker 1>you find when you speak to a group at one

0:15:15.280 --> 0:15:19.760
<v Speaker 1>day university that you start with a skeptical audience that

0:15:19.800 --> 0:15:22.600
<v Speaker 1>you have to win over? From my own experience that

0:15:22.600 --> 0:15:24.160
<v Speaker 1>I've done quite a few of these, now I start

0:15:24.160 --> 0:15:26.600
<v Speaker 1>with a confused audience. And what I mean by that

0:15:26.680 --> 0:15:29.080
<v Speaker 1>is they're not quite sure what tack this guy is

0:15:29.120 --> 0:15:32.040
<v Speaker 1>going to take. Um he seems to be a scientist,

0:15:32.560 --> 0:15:35.040
<v Speaker 1>so is he going to tell us that science proves God.

0:15:35.960 --> 0:15:38.040
<v Speaker 1>On the other hand, he's a religious person, so is

0:15:38.080 --> 0:15:40.400
<v Speaker 1>he going to say, well, uh, there are these fuzzy

0:15:40.520 --> 0:15:44.240
<v Speaker 1>areas where this spirit might reveal itself and so forth.

0:15:47.000 --> 0:15:51.080
<v Speaker 1>So when people ask me, how do you find room

0:15:51.200 --> 0:15:54.560
<v Speaker 1>for God in the evolutionary process, my answer is you

0:15:54.560 --> 0:15:57.840
<v Speaker 1>don't have to. And the reason for that is because

0:15:57.880 --> 0:16:02.000
<v Speaker 1>if God exists, then everything happens in nature, including the

0:16:02.040 --> 0:16:05.840
<v Speaker 1>evolutionary process, is part of a world of his own making,

0:16:06.200 --> 0:16:08.440
<v Speaker 1>So we don't have to find a way in which

0:16:08.440 --> 0:16:11.360
<v Speaker 1>a divine can can come in and make things come

0:16:11.360 --> 0:16:14.200
<v Speaker 1>out in a particular way. Now you might ask rhetorically,

0:16:14.240 --> 0:16:17.240
<v Speaker 1>what kind of God could exist in a scientific world

0:16:17.560 --> 0:16:21.360
<v Speaker 1>in which nature acts according to orderly and predictable rules

0:16:21.360 --> 0:16:25.120
<v Speaker 1>that we in science study, describe and understand. That's a

0:16:25.120 --> 0:16:27.760
<v Speaker 1>good question, and the answer to that is a God

0:16:28.200 --> 0:16:31.760
<v Speaker 1>that fashioned a world that is rational and intelligible. And

0:16:31.800 --> 0:16:34.640
<v Speaker 1>as scientists we take it almost as an article of

0:16:34.720 --> 0:16:38.200
<v Speaker 1>faith that the world is understandable, and if we didn't

0:16:38.200 --> 0:16:41.000
<v Speaker 1>think that, we wouldn't be scientists, would be doing something else.

0:16:41.720 --> 0:16:43.800
<v Speaker 1>So I would argue that two people of faith, God

0:16:43.800 --> 0:16:47.520
<v Speaker 1>shouldn't be seen as the antithesis of scientific reason. It

0:16:47.600 --> 0:16:49.800
<v Speaker 1>can be understood as the reason why science works in

0:16:49.840 --> 0:16:53.960
<v Speaker 1>the first place. How did the crowd or the audience

0:16:54.120 --> 0:16:58.360
<v Speaker 1>at One Day University differ from the experience of teaching

0:16:58.440 --> 0:17:01.880
<v Speaker 1>students that Brown University. Well, nobody at One Day University

0:17:01.920 --> 0:17:03.520
<v Speaker 1>ever asked me is that going to be covered on

0:17:03.560 --> 0:17:07.199
<v Speaker 1>the test? Um? So that's so. So that's really the

0:17:07.240 --> 0:17:11.120
<v Speaker 1>first question, okay. Um. The other thing that that's interesting,

0:17:11.280 --> 0:17:14.840
<v Speaker 1>and I find this important, um is um. I teach

0:17:14.960 --> 0:17:18.679
<v Speaker 1>very large classes in introductory biology at my university, and

0:17:18.720 --> 0:17:23.320
<v Speaker 1>I teach uh much smaller seminar type classes in uh

0:17:23.400 --> 0:17:26.680
<v Speaker 1>selling molecular biology, which is my field. And one of

0:17:26.720 --> 0:17:30.080
<v Speaker 1>the things that I find is that the my college students,

0:17:30.600 --> 0:17:33.560
<v Speaker 1>if they don't quite get something that I've gone over,

0:17:34.080 --> 0:17:36.439
<v Speaker 1>they'll figure, well, I'll get that later. I'll find it

0:17:36.480 --> 0:17:39.400
<v Speaker 1>in the textbook. I'll ask him a question. The difference

0:17:39.440 --> 0:17:42.200
<v Speaker 1>with the One day University crowd, and I'm really quite

0:17:42.200 --> 0:17:44.639
<v Speaker 1>serious about this, is there in the moment they want

0:17:44.680 --> 0:17:48.760
<v Speaker 1>to get it all right away, because they're moving from

0:17:49.200 --> 0:17:52.639
<v Speaker 1>a talk on a different subject, very different subject that

0:17:52.720 --> 0:17:55.480
<v Speaker 1>preceded me, to a talk on a very different subject

0:17:55.520 --> 0:17:58.560
<v Speaker 1>that's gonna follow me. So they're gonna hear about science

0:17:58.560 --> 0:18:01.119
<v Speaker 1>and religion. But then they're gonna hear about psychology, or

0:18:01.119 --> 0:18:03.360
<v Speaker 1>they're going to hear about how to make better decisions

0:18:03.359 --> 0:18:05.760
<v Speaker 1>in your business, or they're going to hear about films

0:18:05.800 --> 0:18:10.560
<v Speaker 1>that changed American history, um intellectually in many respects. One

0:18:10.640 --> 0:18:14.040
<v Speaker 1>day university requires them to be more agile than a

0:18:14.080 --> 0:18:18.280
<v Speaker 1>student who's hearing a series of lectures on chemistry, biochemistry, physics,

0:18:18.280 --> 0:18:22.000
<v Speaker 1>and computer science. And that makes them, uh in a

0:18:22.040 --> 0:18:24.960
<v Speaker 1>way interesting and challenging. And the other thing, of course,

0:18:25.480 --> 0:18:29.199
<v Speaker 1>is they bring a far greater diversity of experience to

0:18:29.320 --> 0:18:33.560
<v Speaker 1>these events, and the questions I get afterwards are absolutely marvels. Yeah,

0:18:33.560 --> 0:18:35.760
<v Speaker 1>I was gonna ask you about the questions that you

0:18:35.840 --> 0:18:39.240
<v Speaker 1>get afterwards. What are a couple of the best questions

0:18:39.320 --> 0:18:41.639
<v Speaker 1>you've had from a one day university. Well, a couple

0:18:41.680 --> 0:18:44.919
<v Speaker 1>of them are that you're practicing scientists, you you go

0:18:44.960 --> 0:18:48.639
<v Speaker 1>to scientific meetings, you're off certain scientific societies. When you

0:18:48.760 --> 0:18:51.280
<v Speaker 1>came out of the closet as a person of faith,

0:18:51.320 --> 0:18:54.800
<v Speaker 1>that this effect your reputation the scientific community. And the

0:18:54.920 --> 0:18:57.680
<v Speaker 1>quick answer to that is no. Lots of other people

0:18:57.760 --> 0:19:00.640
<v Speaker 1>came up to me within the scientific community and said,

0:19:00.680 --> 0:19:03.480
<v Speaker 1>either I share your your beliefs, or I don't share

0:19:03.480 --> 0:19:06.240
<v Speaker 1>your beliefs. I'm an agnostic, or I'm an atheist, but

0:19:06.280 --> 0:19:09.760
<v Speaker 1>I really appreciate your message that people of faith should

0:19:09.760 --> 0:19:15.880
<v Speaker 1>embrace and support science. Um. Other questions basically involve things like, um,

0:19:16.000 --> 0:19:18.760
<v Speaker 1>you seem like a reasonable person. How can any smart

0:19:18.760 --> 0:19:20.879
<v Speaker 1>guy be a person of faith? I mean, you know,

0:19:20.960 --> 0:19:23.360
<v Speaker 1>And so there are a lot of people who come

0:19:23.400 --> 0:19:27.120
<v Speaker 1>there basically wanting to hear a talk based on science

0:19:27.119 --> 0:19:29.600
<v Speaker 1>against religious faith. And then there are other people. Well,

0:19:30.320 --> 0:19:33.200
<v Speaker 1>how do you answer that question? Oh? Well, the answer

0:19:33.359 --> 0:19:36.000
<v Speaker 1>is the science is by far the best tool we

0:19:36.040 --> 0:19:40.080
<v Speaker 1>have for asking questions about the material world. It's worked great,

0:19:40.320 --> 0:19:43.159
<v Speaker 1>It's given us the civilization we have. It's open to

0:19:43.240 --> 0:19:47.160
<v Speaker 1>window on the cosmos, broadly construed that that no other

0:19:47.200 --> 0:19:50.439
<v Speaker 1>way of thinking, UM has ever given us. If I

0:19:50.680 --> 0:19:55.600
<v Speaker 1>thought science could answer all questions that matter, then um,

0:19:55.600 --> 0:19:57.960
<v Speaker 1>I wouldn't think there'd be any any room for religious faith.

0:19:58.359 --> 0:20:01.679
<v Speaker 1>But science can't ask a lot of the most basic

0:20:01.760 --> 0:20:05.080
<v Speaker 1>questions that you see mold over in the writings of

0:20:05.119 --> 0:20:08.200
<v Speaker 1>Aristotle and Plato. Just to take a couple of examples,

0:20:08.400 --> 0:20:10.680
<v Speaker 1>what is the good life? What is the life worth lived?

0:20:10.960 --> 0:20:13.920
<v Speaker 1>What is right? What is moral what is incumbent upon

0:20:14.040 --> 0:20:17.359
<v Speaker 1>me in terms of my obligation towards my fellow human being.

0:20:17.960 --> 0:20:20.880
<v Speaker 1>I think we can get better answers to those questions

0:20:20.920 --> 0:20:23.639
<v Speaker 1>that are informed by science, but I don't think science

0:20:23.640 --> 0:20:26.160
<v Speaker 1>answers those questions, and that's why I think other ways

0:20:26.160 --> 0:20:30.680
<v Speaker 1>of thinking, including philosophy and even theology, are necessary. Do

0:20:30.800 --> 0:20:33.760
<v Speaker 1>you find that there's a difference in the way you're

0:20:33.800 --> 0:20:37.520
<v Speaker 1>received according to where you speak, especially when it comes

0:20:37.520 --> 0:20:41.360
<v Speaker 1>to evolution, which is a more charged issue in some

0:20:41.440 --> 0:20:44.119
<v Speaker 1>parts of the country than in others. Well, I have

0:20:44.200 --> 0:20:46.399
<v Speaker 1>to tell you something, um, and that is in the

0:20:46.400 --> 0:20:49.600
<v Speaker 1>one day university crowd, no. And the reason for that,

0:20:49.720 --> 0:20:54.680
<v Speaker 1>quite frankly, is one day university tends to draw literate,

0:20:54.800 --> 0:20:59.400
<v Speaker 1>highly educated, engage people, and I don't see a regional difference. Now.

0:20:59.440 --> 0:21:01.320
<v Speaker 1>One of the things I can tell you is a

0:21:01.320 --> 0:21:05.040
<v Speaker 1>lot of my university speaking, which goes around all over

0:21:05.040 --> 0:21:11.600
<v Speaker 1>the country, will occasionally go um into universities that draw

0:21:11.680 --> 0:21:16.480
<v Speaker 1>students predominantly from fundamentalists and religious backgrounds, and in those

0:21:16.520 --> 0:21:21.560
<v Speaker 1>cases it is a challenge to defuse um sort of

0:21:21.600 --> 0:21:23.560
<v Speaker 1>the anxiety, if you want to call it, or perhaps

0:21:23.560 --> 0:21:26.159
<v Speaker 1>even the hostility with which they might come to a

0:21:26.200 --> 0:21:29.560
<v Speaker 1>special lecture. Uh, let them know. I don't wear horns.

0:21:30.320 --> 0:21:32.520
<v Speaker 1>I'm not out to rob them of a religious faith.

0:21:32.880 --> 0:21:35.320
<v Speaker 1>But what I am out to do is to convince

0:21:35.359 --> 0:21:39.160
<v Speaker 1>them that, um, that we have two gifts from God,

0:21:40.040 --> 0:21:45.200
<v Speaker 1>faith and reason. Religion is the child of faith. Science

0:21:45.280 --> 0:21:47.840
<v Speaker 1>is the child of reason. And if God is real,

0:21:48.040 --> 0:21:50.040
<v Speaker 1>those two things could be compatible. And if I can

0:21:50.040 --> 0:21:52.560
<v Speaker 1>get them thinking along those lines, I think that I've

0:21:52.560 --> 0:22:03.080
<v Speaker 1>won the day. Thank you very much my pleasure. I'm

0:22:03.200 --> 0:22:07.440
<v Speaker 1>Richard Davis. Thanks for listening. Sign off on our website

0:22:07.480 --> 0:22:09.840
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0:22:09.960 --> 0:22:13.800
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