WEBVTT - What is Partition...and Why Do People Need to Know About It

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<v Speaker 1>Warning. The following episode contains stories of extreme violence. I

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<v Speaker 1>didn't know it that I would go anywhere or not.

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<v Speaker 1>I was just enjoying the independent state, saying all the

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<v Speaker 1>final about and they were we were dunking on the

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<v Speaker 1>on the road. I don't know. I didn't know what

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<v Speaker 1>to be left for our next day. That is my

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<v Speaker 1>grandfather or my daughter John speaking. I called him recently

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<v Speaker 1>over what'sapp to ask about something that happened many years ago.

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<v Speaker 1>He's eighty nine years old and he lives in Karagi.

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<v Speaker 1>Even though the connection wasn't very good, what he told

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<v Speaker 1>me brought me back with him to his teenage years.

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<v Speaker 1>It was June three and he was fourteen years old

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<v Speaker 1>when he found out that the country he called home

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<v Speaker 1>was going to be severed into pieces. He heard the

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<v Speaker 1>used from his father, the newspapers and on the airwaves,

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<v Speaker 1>but had no idea what this meant for him or

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<v Speaker 1>his family. What was this news? Britain was finally going

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<v Speaker 1>to grant India independence and in the process a new country,

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<v Speaker 1>Pakistan would be formed. With this information, a difficult choice

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<v Speaker 1>was rapidly approaching. Were they going to stay in India

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<v Speaker 1>or would they make the trip to Pakistan, so many

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<v Speaker 1>factors were still at play, the official boundary lines were

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<v Speaker 1>still unknown. There remained that way until a few days

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<v Speaker 1>after the official independence days of each country August fourteenth

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<v Speaker 1>for Pakistan and August fift for India. Imagine the gravity

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<v Speaker 1>of this situation. Most of us on any given day

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<v Speaker 1>can't decide on a place to grab food when we're hungry.

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<v Speaker 1>But this decision is one that would not only impact

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<v Speaker 1>my grandfather, but future generations of our family. For many,

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<v Speaker 1>this was not a leisurely choice, but one made on

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<v Speaker 1>the basis of survival. If you have no idea know

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<v Speaker 1>what I'm talking about, you aren't alone. From I Heart Radio,

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<v Speaker 1>This is Partition, a podcast that will take a closer

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<v Speaker 1>look into this often forgotten part of history. Seven Partition

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<v Speaker 1>of India is a story of panic, chaos, and violence.

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<v Speaker 1>The partition created two independent nations, the Muslim majority Pakistan

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<v Speaker 1>and the Hindu Sikh majority India. When the British left India,

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<v Speaker 1>they made these divisions along religious lines, even though Muslims, Hindus,

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<v Speaker 1>and people of other faiths all had lived together in

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<v Speaker 1>the same communities for generations. Over fourty million people were displaced,

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<v Speaker 1>making it the biggest mass migration in history. It's estimated

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<v Speaker 1>between a half a million to two million died in

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<v Speaker 1>the ensuing violence seventy five years to the day, and

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<v Speaker 1>we still don't know the exact number of lives lost,

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<v Speaker 1>and it's safe to say we never will. My name

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<v Speaker 1>is Najazi's a writer, podcaster, and film programmer living in Austin, Texas.

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<v Speaker 1>I was one in Karachi, Pakistan, and came to the

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<v Speaker 1>US with my parents, my sister, and eight suitcases when

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<v Speaker 1>I was just eight months old. I'm going to be

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<v Speaker 1>real with y'all. As an immigrant and Muslim growing up

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<v Speaker 1>in the South, especially when eleven happened, I very much

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<v Speaker 1>shied away from these parts of my identity. I didn't

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<v Speaker 1>have any interest in learning about my culture or where

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<v Speaker 1>I came from. It wasn't until my first semester at

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<v Speaker 1>the University of Texas at Austin where I truly found

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<v Speaker 1>a space where I was able to embrace these parts

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<v Speaker 1>of me and take the time to discover myself more

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<v Speaker 1>as a person. I didn't get the opportunity to go

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<v Speaker 1>back to Pakistan until I was twenty seven years old.

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<v Speaker 1>Both my parents had been back on separate occasions, seen

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<v Speaker 1>was the year we were all going to be together.

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<v Speaker 1>It was like a homecoming of sorts. I was so

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<v Speaker 1>excited that not even the combined seventeen hour flight was

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<v Speaker 1>enough to get me down. When we landed, it was

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<v Speaker 1>about four am. I had barely slept, but it didn't matter.

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<v Speaker 1>I was wide awake and taking everything in. During this trip,

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<v Speaker 1>I got to see where my parents went to school, museums,

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<v Speaker 1>and markets. I would be in a car and look

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<v Speaker 1>at the window and there'd be a camel next to us.

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<v Speaker 1>I didn't write a camel then, but I did on

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<v Speaker 1>my second trip, and let's just say I don't think

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<v Speaker 1>I would do it again. I saw relatives that I

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<v Speaker 1>haven't even seen since I was a baby, and didn't

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<v Speaker 1>even have any recollection of They would tell me little

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<v Speaker 1>antidotes of what I was like in those first few months.

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<v Speaker 1>Apparently I smiled a lot, which I find very easy

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<v Speaker 1>to believe based on the handful of photos I have

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<v Speaker 1>from that time. This trip was everything I could have

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<v Speaker 1>wanted my first trip back to my home country to be.

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<v Speaker 1>From exploring the Arabian Sea down south to the mountains

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<v Speaker 1>and snow up north, but I also found out something

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<v Speaker 1>dark and sinister. It was something that had changed the

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<v Speaker 1>lives of every single one of my family members, including Line.

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<v Speaker 1>The malls in Pokistan are a lot different than the

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<v Speaker 1>malls in the United States. They kind of act as

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<v Speaker 1>a nightlife for the cities, since many Asian countries are dry.

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<v Speaker 1>The handful of nightclubs that do exist or mostly for

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<v Speaker 1>the extremely wealthy or for tourists. The malls are open

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<v Speaker 1>super late, usually until about eleven PM, with the food

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<v Speaker 1>courts closing around one AM. So when I stumbled upon

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<v Speaker 1>an exhibit that was being hosted at the Dolman Mall,

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<v Speaker 1>where I was now a frequent visitor, by filmmaker Charmin

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<v Speaker 1>obeyed Chnoi, a two time Academy Award winner, I knew

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<v Speaker 1>I had to take a look. This is where the

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<v Speaker 1>story really starts. I'm not really sure what I expected

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<v Speaker 1>when I walked in, but I certainly didn't expect to

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<v Speaker 1>be so shocked. The exhibit in question was called Home

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<v Speaker 1>and it's about the partition of India. I had been

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<v Speaker 1>aware that Pokistan used to be a part of India,

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<v Speaker 1>but I didn't know the stories, or more accurately, the

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<v Speaker 1>horrors that surrounded this event. I just remember getting more upset, agitated,

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<v Speaker 1>and confused. As I walked from room to room, I

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<v Speaker 1>kept looking back at my parents. They seemed immersed in

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<v Speaker 1>what they were looking at, but I couldn't really gather

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<v Speaker 1>much beyond that. Toni's exhibit featured oral histories, objects, and

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<v Speaker 1>so many different stories. I was sitting next to my

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<v Speaker 1>parents watching a video about a survivor giving their account

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<v Speaker 1>of how they had to flee their village, and another

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<v Speaker 1>being separated from her loved ones. Afterwards, we made our

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<v Speaker 1>way to the food court for lunch, and I distinctly

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<v Speaker 1>remember freaking out in every possible way. I am someone

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<v Speaker 1>who wears their heart on their sleeve, so my emotions

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<v Speaker 1>were very much on display. I never knew this, not

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<v Speaker 1>even a little bit. I'm sure whenever I read this

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<v Speaker 1>exhibit was happening and mentioned some of the awful statistics

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<v Speaker 1>about partition, but I guess I must have really skimmed

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<v Speaker 1>the section. We were eating our food, and it was

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<v Speaker 1>just this insane picture of us having this intense conversation

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<v Speaker 1>over KFC and ME repeating over and over, why didn't

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<v Speaker 1>I know about this? Why didn't anybody tell me this?

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<v Speaker 1>While waving a chicken strip in my hand. How could

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<v Speaker 1>I be twenty seven years old and consider myself proud

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<v Speaker 1>to be South Asian and not even have the slightest

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<v Speaker 1>idea of how a major event in our history truly unfolded.

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<v Speaker 1>I felt like a fraud. How would I even begin

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<v Speaker 1>to come to terms with this information? We saw this

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<v Speaker 1>exhibit towards the tail end of our trip. We obviously

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<v Speaker 1>still had a lot of fun in our remaining days,

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<v Speaker 1>but I did feel like there was a dark looming

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<v Speaker 1>cloud over me until I returned back home, and to

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<v Speaker 1>be honest, it still feels that way sometimes. After our

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<v Speaker 1>simultaneous out of body experience and a hard dose of reality,

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<v Speaker 1>I began to look into partition. What else didn't I know?

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<v Speaker 1>The first thing that became abundantly clear that it was

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<v Speaker 1>a ridiculously hasty decision. Britain was broke after the war

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<v Speaker 1>and they could no longer afford to rule India. They

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<v Speaker 1>exhausted all the resources they could and wanted out. In fact,

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<v Speaker 1>India was a world's richestination from one to d But

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<v Speaker 1>when the British left, India's GDP plommeted Lord Mountbatten, the Viceroy,

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<v Speaker 1>a representative of the monarch was tasked to oversee the

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<v Speaker 1>severance of India. I don't think anyone could have summed

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<v Speaker 1>up this event quite as well as British historian Yasmin Khan.

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<v Speaker 1>She noted in her book The Great Partition was the

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<v Speaker 1>perfect storm of hope, disaster, leadership, and blunder. Prior to

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<v Speaker 1>the announcement on June third, there have been numerous meetings

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<v Speaker 1>between the Muslim League, Indian leaders and the British to

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<v Speaker 1>come up with the plan to disillusion the British Raj.

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<v Speaker 1>There was never going to be a perfect solution. Each

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<v Speaker 1>party involved had their own desires and motives and were

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<v Speaker 1>unwavering in their fight. Key players included Mohammad Ali Jinna,

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<v Speaker 1>the founder of Pakistan, and jal Wal Herlala Route, prime

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<v Speaker 1>Minister of India after independence. These two men, along with others,

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<v Speaker 1>were one complicit in this decision. However, their roles I

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<v Speaker 1>don't think can compare to the British. That being said,

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<v Speaker 1>I'm not really here to discuss men and their soul

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<v Speaker 1>called accomplishments or feelings. That is a story that gets

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<v Speaker 1>touted around far too much. When I set out to

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<v Speaker 1>do this podcast, I wanted to tell just the facts

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<v Speaker 1>that quickly became an impossible task. How can you be

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<v Speaker 1>impartial to a story that is your own? Those are

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<v Speaker 1>the people I want to hear from, ordinary people, the

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<v Speaker 1>ones who have been ignored and silenced for decades. The

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<v Speaker 1>more I found out about partition, the more questions I had,

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<v Speaker 1>especially in relation to my identity. It's super wild to

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<v Speaker 1>think about how divergent my life could have been if

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<v Speaker 1>my great grandparents didn't decide to move. Our culture and

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<v Speaker 1>religion could be completely different. This notion is even more

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<v Speaker 1>fueled by the fact that these two countries still have

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<v Speaker 1>an incredibly tumultuous relationship with each other, especially in regards

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<v Speaker 1>to their borders. I will take a deeper dive into

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<v Speaker 1>this topic in another episode. Another big question that came

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<v Speaker 1>to mind was where was this history when I was

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<v Speaker 1>in school. I don't know about y'all, but the formation

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<v Speaker 1>of a new country is a big deal and probably

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<v Speaker 1>warrants a discussion of some sort. As far as my

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<v Speaker 1>memory serves, we learned about Gandhi and how he was

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<v Speaker 1>a pacifist and stood up to the crown, and that's

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<v Speaker 1>about it. I wanted to confirm this information, but when

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<v Speaker 1>I reached out to the higher ups from my school

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<v Speaker 1>district in Arlington, Texas. My queries went unanswered for the

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<v Speaker 1>most part, and when I did receive an answer, the

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<v Speaker 1>only information I was given was where the subject could

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<v Speaker 1>potentially pop up in a standardized test. We learned about

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<v Speaker 1>so many outrageous injustices like the Holocaust, but for whatever reason,

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<v Speaker 1>Partition has been continually erased from the narrative. While it

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<v Speaker 1>is true that history holds more catastrophes and we could

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<v Speaker 1>possibly count, Partition is unique because we have no memorials

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<v Speaker 1>in either country recognizing this traumatic event. In A Partition

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<v Speaker 1>museum was created, but it's in India, making it essentially

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<v Speaker 1>impossible for any Pakistanis to visit. There is no easily

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<v Speaker 1>accessible communal place to reflect on this grief. Partition isn't

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<v Speaker 1>something that just happened in the past, but in actuality

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<v Speaker 1>is more of a living, breathing thing that comes to

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<v Speaker 1>haunt our daily lives. I am a grandchild of Partition.

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<v Speaker 1>The hardships of those who suffered before me are always

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<v Speaker 1>on my mind. In return, I believe it is our

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<v Speaker 1>duty and our legacy to ensure the world knows what

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<v Speaker 1>happened in I don't want unsavory facts swept under the rug,

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<v Speaker 1>or to sugarcoat atrocities to make them seem not that bad.

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<v Speaker 1>Ignorance is not bliss. Early on, I conducted a Twitter

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<v Speaker 1>poll just to gauge where people were at. I asked,

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<v Speaker 1>without looking it up, does anyone know what the party

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<v Speaker 1>Shan is? One? People voted, with thirty one nine percent

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<v Speaker 1>saying yes. Well, sixty eight point one percent, so they

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<v Speaker 1>had never heard of it before. I want people to

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<v Speaker 1>know this history and to learn the notion that just

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<v Speaker 1>because it didn't happen to you or anyone you know personally,

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<v Speaker 1>doesn't mean it's not important. I ask everyone to read

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<v Speaker 1>the paper, watch the news, open an app on your phone,

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<v Speaker 1>and look at the countless immigrant and refugee crises around us.

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<v Speaker 1>It isn't just a matter of countries not having it together,

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<v Speaker 1>but the years and years of colonialism and imperialism that

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<v Speaker 1>took place to make them that way. I was in

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<v Speaker 1>the dark for so long, and I don't want that

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<v Speaker 1>to be the case for anyone else. My grandparents on

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<v Speaker 1>my dad's side lived with us for a few years

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<v Speaker 1>in Texas, and not once did I ever ask or

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<v Speaker 1>think to ask what their lives were like back then.

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<v Speaker 1>Now only two of my four grandparents are still alive

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<v Speaker 1>and their memories are not what they once were. You

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<v Speaker 1>could consider this my attempt at atonement. Earlier, you heard

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<v Speaker 1>my grandfather tell you the state of confusion he was

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<v Speaker 1>in when he learned about partition. He lived in Bombay,

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<v Speaker 1>and while this area wasn't as hostile as the others,

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<v Speaker 1>he still had his fears as a teenage boy. Unfortunately,

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<v Speaker 1>the audio for this clip is a little rough, so

0:13:23.160 --> 0:13:25.640
<v Speaker 1>my dad is going to read his words aloud. He

0:13:25.679 --> 0:13:29.040
<v Speaker 1>says the words they many times, and he's referring to

0:13:29.120 --> 0:13:37.439
<v Speaker 1>both Indians and Pakistani's. Bombay had very minor violence between

0:13:37.480 --> 0:13:42.280
<v Speaker 1>the gundas. You know, they were shouting. One was shouting

0:13:42.400 --> 0:13:47.360
<v Speaker 1>against Pakistan, the other one was shouting against India and

0:13:47.400 --> 0:13:52.240
<v Speaker 1>the leaders and everything. When a few people get together

0:13:52.480 --> 0:13:57.559
<v Speaker 1>Europe there they would start shouting. The other side also

0:13:57.640 --> 0:14:02.320
<v Speaker 1>threw stones and soda water bottles. If they saw anyone

0:14:02.520 --> 0:14:08.080
<v Speaker 1>alone in the Muslim or Hindu localities, they would kill them.

0:14:08.160 --> 0:14:11.839
<v Speaker 1>They would step them. That happened once in a while.

0:14:12.600 --> 0:14:16.720
<v Speaker 1>This one. I used to get scared going to school

0:14:16.800 --> 0:14:23.520
<v Speaker 1>because a school was by the border in one of

0:14:23.520 --> 0:14:27.640
<v Speaker 1>our conversations, my grandpa casually mentioned that my great aunt

0:14:27.840 --> 0:14:31.400
<v Speaker 1>was born on the day of partition. I was gobsmacked.

0:14:31.920 --> 0:14:34.280
<v Speaker 1>I am still finding out so much information from my

0:14:34.360 --> 0:14:38.280
<v Speaker 1>family and about my family by accident. Even though my

0:14:38.320 --> 0:14:41.880
<v Speaker 1>great aunt Pervine would obviously have no recollection about what happened,

0:14:42.520 --> 0:14:44.240
<v Speaker 1>I did want to ask her what people told her.

0:14:48.040 --> 0:14:50.680
<v Speaker 1>There were a lot of rights over there, and then

0:14:50.760 --> 0:14:54.040
<v Speaker 1>many hundreds and millions of people were killed at that time,

0:14:54.480 --> 0:14:57.760
<v Speaker 1>more than a million people were killed in fifteen million people.

0:14:58.560 --> 0:15:02.840
<v Speaker 1>They moved from from India to Pakistan and some from

0:15:02.840 --> 0:15:07.440
<v Speaker 1>Pakistan to India. The rights were so bad they killed everybody.

0:15:07.440 --> 0:15:10.160
<v Speaker 1>Bussus a lot of people were killed. Everybody was trying

0:15:10.200 --> 0:15:12.920
<v Speaker 1>to get on train, but maybe thousands of people they

0:15:12.960 --> 0:15:16.400
<v Speaker 1>couldn't make it because they were killed between the roads.

0:15:16.480 --> 0:15:22.800
<v Speaker 1>Like traveling from here to day again, try to latch

0:15:22.840 --> 0:15:26.040
<v Speaker 1>onto this information. This is one of the biggest refugee

0:15:26.080 --> 0:15:29.920
<v Speaker 1>catastrophes in the world. Numerous accounts were called. People waiting

0:15:29.920 --> 0:15:33.000
<v Speaker 1>to travel on trains, desperate to leave, and when many

0:15:33.000 --> 0:15:35.520
<v Speaker 1>of the trains pulled into the stations, they were already

0:15:35.520 --> 0:15:41.320
<v Speaker 1>filled with passengers, but they weren't alive. Article from the

0:15:41.360 --> 0:15:44.000
<v Speaker 1>New York Times mentions just some of the scenes people

0:15:44.000 --> 0:15:47.200
<v Speaker 1>had to enter so there. Shaanna Kumari watched a mob

0:15:47.240 --> 0:15:49.480
<v Speaker 1>and pale her one year old cousin on a spear,

0:15:50.440 --> 0:15:52.720
<v Speaker 1>almost want His father held a can of fuel and

0:15:52.760 --> 0:15:56.480
<v Speaker 1>some matches, instructing her to set herself afire if friars

0:15:56.520 --> 0:15:59.160
<v Speaker 1>broke into their home, and a k and Nn saw

0:15:59.320 --> 0:16:03.400
<v Speaker 1>terrified family leeing villages by foot, in ox carts and

0:16:03.640 --> 0:16:07.360
<v Speaker 1>on horseback along roads littered with corpses, picked apart by

0:16:07.400 --> 0:16:11.320
<v Speaker 1>dogs and bloated from the rain. Were these harsh truths

0:16:11.320 --> 0:16:15.360
<v Speaker 1>detailed on screen or were they glossed over? I'll give

0:16:15.400 --> 0:16:43.880
<v Speaker 1>you a taste after the break. Naturally, when researching anything,

0:16:43.960 --> 0:16:46.280
<v Speaker 1>I wanted to see what film and TV depictions were

0:16:46.320 --> 0:16:50.000
<v Speaker 1>out there. And it's not great, so much so that

0:16:50.040 --> 0:16:52.720
<v Speaker 1>it warrants its own episode. But I will tell you

0:16:52.760 --> 0:16:57.760
<v Speaker 1>all these tidbits. Barely anything I watched addressed women, children,

0:16:58.120 --> 0:17:02.040
<v Speaker 1>religious minorities, or wreck fugees. Most of what I saw

0:17:02.080 --> 0:17:06.160
<v Speaker 1>were men talking, or rather complaining about everything under the sun,

0:17:06.600 --> 0:17:09.480
<v Speaker 1>except how partition would actually affect the people living in

0:17:09.520 --> 0:17:13.399
<v Speaker 1>the places they were eager to tear apart. Partition doesn't

0:17:13.440 --> 0:17:16.760
<v Speaker 1>have a Schindler's List, something that is widely available to

0:17:16.800 --> 0:17:20.800
<v Speaker 1>the masses to consume. Where's our epic, our, PBS miniseries

0:17:21.000 --> 0:17:24.160
<v Speaker 1>or HBO drama, whereas AMD this could be your next

0:17:24.200 --> 0:17:29.240
<v Speaker 1>project and I'm completely available to write interact. Of course,

0:17:29.280 --> 0:17:32.560
<v Speaker 1>there are books. Books are always great, but I'm willing

0:17:32.600 --> 0:17:34.600
<v Speaker 1>to bet the majority of us aren't going to go

0:17:34.720 --> 0:17:38.159
<v Speaker 1>that route when learning about something new. Our attention spans

0:17:38.160 --> 0:17:41.200
<v Speaker 1>are so minuscule that new information has to be doled

0:17:41.240 --> 0:17:44.359
<v Speaker 1>out and digested in tiny pieces with the hope that

0:17:44.440 --> 0:17:48.800
<v Speaker 1>these stories will resonate. There are so many important facts

0:17:48.840 --> 0:17:51.560
<v Speaker 1>that are either skipped or half ascidly thrown into the

0:17:51.600 --> 0:17:55.159
<v Speaker 1>media depictions just to check it off a list. What

0:17:55.280 --> 0:17:58.480
<v Speaker 1>if I told you that no one visited the communities

0:17:58.560 --> 0:18:01.080
<v Speaker 1>that would soon be separated to see whether or not

0:18:01.280 --> 0:18:05.639
<v Speaker 1>the proposed solution to divide India made any sense, or

0:18:05.680 --> 0:18:08.679
<v Speaker 1>that the United Nations was deliberately left out of the

0:18:08.680 --> 0:18:12.560
<v Speaker 1>conversation to avoid any delays. What if I told you

0:18:12.880 --> 0:18:15.000
<v Speaker 1>that the boundary line was to be drawn out in

0:18:15.119 --> 0:18:18.560
<v Speaker 1>five weeks by a lawyer who had never even been

0:18:18.600 --> 0:18:23.240
<v Speaker 1>to India before. What if I told you seventy women

0:18:23.280 --> 0:18:26.600
<v Speaker 1>are thought to have been raped and abducted. We never

0:18:26.680 --> 0:18:30.840
<v Speaker 1>get the terror, anguish or heartache. I did witness these

0:18:30.840 --> 0:18:34.840
<v Speaker 1>emotions in home, n but this was a temporary exhibit

0:18:35.119 --> 0:18:38.480
<v Speaker 1>and again not something that is incredibly accessible to everyone.

0:18:39.280 --> 0:18:42.639
<v Speaker 1>I can't remember if photography was allowed Either way, I

0:18:42.680 --> 0:18:44.880
<v Speaker 1>don't think I would have brought myself to take any photos,

0:18:45.600 --> 0:18:47.400
<v Speaker 1>but I did end up taking one of my mom.

0:18:47.560 --> 0:18:50.600
<v Speaker 1>When we were leaving. By the exit, there was a

0:18:50.680 --> 0:18:53.480
<v Speaker 1>question posed on a wall with hundreds of sticky notes

0:18:53.480 --> 0:18:57.480
<v Speaker 1>littered with answers underneath. Some of the answers traditionally would

0:18:57.480 --> 0:19:01.840
<v Speaker 1>be considered mundane, but not in as context. My dad

0:19:01.880 --> 0:19:03.920
<v Speaker 1>and I were heading out and I was shocked to

0:19:03.960 --> 0:19:07.440
<v Speaker 1>see my mom write something down. I didn't know if

0:19:07.480 --> 0:19:10.560
<v Speaker 1>she would remember this moment, but I decided to call

0:19:10.640 --> 0:19:21.520
<v Speaker 1>her and ask her about it. Hi now, h Hi Mom,

0:19:21.640 --> 0:19:24.520
<v Speaker 1>thanks for coming on the podcast. Um, So, do you

0:19:24.560 --> 0:19:27.040
<v Speaker 1>remember when we went to Pakistan for the first time

0:19:27.280 --> 0:19:29.560
<v Speaker 1>and we want to that exhibit at the mall and

0:19:29.560 --> 0:19:33.159
<v Speaker 1>it was about partition and I was very shocked by

0:19:33.160 --> 0:19:36.400
<v Speaker 1>everything that I saw. But it's obviously a story that

0:19:36.520 --> 0:19:39.199
<v Speaker 1>you and Dad know very well. Can you tell me

0:19:39.240 --> 0:19:42.960
<v Speaker 1>how you felt when you saw what you saw um.

0:19:43.000 --> 0:19:47.200
<v Speaker 1>I felt really sad. Although I was not a part

0:19:47.600 --> 0:19:53.040
<v Speaker 1>of that partition, but my parents and grandparents and many

0:19:53.080 --> 0:19:59.400
<v Speaker 1>other families got rooted out of their homes, and unfortunately,

0:20:00.080 --> 0:20:06.040
<v Speaker 1>memories of what my parents and grandparents told me hazy

0:20:06.200 --> 0:20:10.640
<v Speaker 1>or they are no longer there. And although we've read

0:20:10.680 --> 0:20:16.240
<v Speaker 1>about them in school and colleges about the history of seven,

0:20:16.920 --> 0:20:22.320
<v Speaker 1>but looking at these brought back a lot of emotions

0:20:22.560 --> 0:20:29.280
<v Speaker 1>and sadness to see that how people survived, how people

0:20:29.400 --> 0:20:35.560
<v Speaker 1>moved on, and what they must have faced during that time. Uh.

0:20:35.720 --> 0:20:38.639
<v Speaker 1>Usually you don't really participate in a lot of things.

0:20:38.840 --> 0:20:40.919
<v Speaker 1>But when you saw a question that was posed on

0:20:40.920 --> 0:20:43.720
<v Speaker 1>the wall when we were leaving, that said, what would

0:20:43.720 --> 0:20:45.520
<v Speaker 1>you take with you if you had to leave your

0:20:45.520 --> 0:20:50.400
<v Speaker 1>home in seven? I was really surprised that you actually

0:20:50.400 --> 0:20:54.720
<v Speaker 1>wrote something down. Can you talk about that? I felt

0:20:55.520 --> 0:21:00.159
<v Speaker 1>compelled to write something on that wall, and what I

0:21:00.200 --> 0:21:03.240
<v Speaker 1>wrote on it was that I would take my family

0:21:03.280 --> 0:21:07.399
<v Speaker 1>pictures with me because they would remind me of the

0:21:07.480 --> 0:21:11.960
<v Speaker 1>times that we had spent in our that home. It

0:21:12.000 --> 0:21:16.880
<v Speaker 1>would remind me what we were left off was memories.

0:21:17.400 --> 0:21:23.399
<v Speaker 1>Everything else can be replaced, everything can be bought, but

0:21:24.119 --> 0:21:27.360
<v Speaker 1>the memories that we've shared the memories that we have.

0:21:27.600 --> 0:21:30.240
<v Speaker 1>The pictures would tell a story, and that I think

0:21:30.800 --> 0:21:33.840
<v Speaker 1>is the most important thing that I would ever take

0:21:34.400 --> 0:21:37.359
<v Speaker 1>if I ever were to leave a home. Thank you

0:21:37.400 --> 0:21:40.679
<v Speaker 1>for talking to me, Thank you Nihah for inviting me

0:21:41.000 --> 0:21:44.200
<v Speaker 1>to be a part of your podcast, and I'm anxiously

0:21:44.280 --> 0:21:51.240
<v Speaker 1>waiting to listen to it. This season on Partition, I

0:21:51.320 --> 0:21:54.840
<v Speaker 1>navigated a whole lot of material which really tested my

0:21:54.920 --> 0:21:59.720
<v Speaker 1>limits as a person. The sheer brutality of what I heard, read,

0:22:00.080 --> 0:22:03.159
<v Speaker 1>and saw was more than enough sadness to last me

0:22:03.280 --> 0:22:09.480
<v Speaker 1>a lifetime. You'll hear from survivors we just escaped because

0:22:10.000 --> 0:22:12.359
<v Speaker 1>you know, all those headless bodies and all the people

0:22:12.400 --> 0:22:15.800
<v Speaker 1>who were massacred were there around us. We just had

0:22:15.840 --> 0:22:21.120
<v Speaker 1>to hide in the train. Historians there is also really

0:22:21.200 --> 0:22:23.840
<v Speaker 1>feel that these stories will get lost if their not know.

0:22:24.440 --> 0:22:27.080
<v Speaker 1>I really felt that that I didn't want these wants

0:22:27.160 --> 0:22:32.639
<v Speaker 1>is to be released. Filmmakers, I think as children of

0:22:33.119 --> 0:22:36.960
<v Speaker 1>parents who went through partition and who won't talk about

0:22:37.000 --> 0:22:40.919
<v Speaker 1>it so much, a part of our healing is to

0:22:41.080 --> 0:22:44.399
<v Speaker 1>understand what happened on a micro level and a macro level.

0:22:45.000 --> 0:22:48.760
<v Speaker 1>How did this affect our family in ways that we

0:22:48.840 --> 0:22:52.280
<v Speaker 1>have to investigate when they won't talk about it, and

0:22:52.359 --> 0:22:55.320
<v Speaker 1>many more people who are also trying to shed light

0:22:55.440 --> 0:23:00.440
<v Speaker 1>on the truth about what happened in until now nex Week,

0:23:00.680 --> 0:23:08.240
<v Speaker 1>I'm ness and this is Partition. Partition was developed as

0:23:08.240 --> 0:23:11.440
<v Speaker 1>a part of the Next Up initiative created by Anna Hosnier,

0:23:11.800 --> 0:23:17.359
<v Speaker 1>Joel Monique and Sina Median. Partition is produced by Anna Hosnier,

0:23:17.800 --> 0:23:22.479
<v Speaker 1>Tricia Mukerjee and Becca Ramos. It is edited by Rory Gagan,

0:23:22.760 --> 0:23:43.800
<v Speaker 1>with the original score composed by Mark Hadley.