1 00:00:01,600 --> 00:00:10,399 Speaker 1: Warning. The following episode contains stories of extreme violence. I 2 00:00:10,440 --> 00:00:12,639 Speaker 1: didn't know it that I would go anywhere or not. 3 00:00:13,600 --> 00:00:18,520 Speaker 1: I was just enjoying the independent state, saying all the 4 00:00:18,520 --> 00:00:22,080 Speaker 1: final about and they were we were dunking on the 5 00:00:22,120 --> 00:00:25,160 Speaker 1: on the road. I don't know. I didn't know what 6 00:00:25,200 --> 00:00:31,520 Speaker 1: to be left for our next day. That is my 7 00:00:31,600 --> 00:00:35,800 Speaker 1: grandfather or my daughter John speaking. I called him recently 8 00:00:35,920 --> 00:00:39,240 Speaker 1: over what'sapp to ask about something that happened many years ago. 9 00:00:40,440 --> 00:00:43,120 Speaker 1: He's eighty nine years old and he lives in Karagi. 10 00:00:43,960 --> 00:00:46,720 Speaker 1: Even though the connection wasn't very good, what he told 11 00:00:46,760 --> 00:00:49,200 Speaker 1: me brought me back with him to his teenage years. 12 00:00:52,520 --> 00:00:54,680 Speaker 1: It was June three and he was fourteen years old 13 00:00:54,720 --> 00:00:56,800 Speaker 1: when he found out that the country he called home 14 00:00:57,120 --> 00:00:59,800 Speaker 1: was going to be severed into pieces. He heard the 15 00:01:00,080 --> 00:01:03,560 Speaker 1: used from his father, the newspapers and on the airwaves, 16 00:01:03,880 --> 00:01:06,080 Speaker 1: but had no idea what this meant for him or 17 00:01:06,160 --> 00:01:10,280 Speaker 1: his family. What was this news? Britain was finally going 18 00:01:10,319 --> 00:01:13,880 Speaker 1: to grant India independence and in the process a new country, 19 00:01:14,080 --> 00:01:18,000 Speaker 1: Pakistan would be formed. With this information, a difficult choice 20 00:01:18,080 --> 00:01:21,560 Speaker 1: was rapidly approaching. Were they going to stay in India 21 00:01:21,880 --> 00:01:24,520 Speaker 1: or would they make the trip to Pakistan, so many 22 00:01:24,560 --> 00:01:27,920 Speaker 1: factors were still at play, the official boundary lines were 23 00:01:27,920 --> 00:01:30,640 Speaker 1: still unknown. There remained that way until a few days 24 00:01:30,720 --> 00:01:34,560 Speaker 1: after the official independence days of each country August fourteenth 25 00:01:34,600 --> 00:01:39,080 Speaker 1: for Pakistan and August fift for India. Imagine the gravity 26 00:01:39,160 --> 00:01:42,640 Speaker 1: of this situation. Most of us on any given day 27 00:01:42,760 --> 00:01:45,280 Speaker 1: can't decide on a place to grab food when we're hungry. 28 00:01:45,880 --> 00:01:48,720 Speaker 1: But this decision is one that would not only impact 29 00:01:48,760 --> 00:01:53,000 Speaker 1: my grandfather, but future generations of our family. For many, 30 00:01:53,160 --> 00:01:56,000 Speaker 1: this was not a leisurely choice, but one made on 31 00:01:56,040 --> 00:02:00,080 Speaker 1: the basis of survival. If you have no idea know 32 00:02:00,120 --> 00:02:04,360 Speaker 1: what I'm talking about, you aren't alone. From I Heart Radio, 33 00:02:04,640 --> 00:02:07,440 Speaker 1: This is Partition, a podcast that will take a closer 34 00:02:07,480 --> 00:02:14,600 Speaker 1: look into this often forgotten part of history. Seven Partition 35 00:02:14,639 --> 00:02:18,399 Speaker 1: of India is a story of panic, chaos, and violence. 36 00:02:19,280 --> 00:02:23,520 Speaker 1: The partition created two independent nations, the Muslim majority Pakistan 37 00:02:23,840 --> 00:02:27,560 Speaker 1: and the Hindu Sikh majority India. When the British left India, 38 00:02:27,680 --> 00:02:32,079 Speaker 1: they made these divisions along religious lines, even though Muslims, Hindus, 39 00:02:32,160 --> 00:02:34,760 Speaker 1: and people of other faiths all had lived together in 40 00:02:34,760 --> 00:02:39,600 Speaker 1: the same communities for generations. Over fourty million people were displaced, 41 00:02:39,880 --> 00:02:43,720 Speaker 1: making it the biggest mass migration in history. It's estimated 42 00:02:43,760 --> 00:02:46,200 Speaker 1: between a half a million to two million died in 43 00:02:46,200 --> 00:02:50,080 Speaker 1: the ensuing violence seventy five years to the day, and 44 00:02:50,120 --> 00:02:52,359 Speaker 1: we still don't know the exact number of lives lost, 45 00:02:53,040 --> 00:02:57,760 Speaker 1: and it's safe to say we never will. My name 46 00:02:57,840 --> 00:03:02,280 Speaker 1: is Najazi's a writer, podcaster, and film programmer living in Austin, Texas. 47 00:03:02,800 --> 00:03:04,840 Speaker 1: I was one in Karachi, Pakistan, and came to the 48 00:03:05,000 --> 00:03:09,000 Speaker 1: US with my parents, my sister, and eight suitcases when 49 00:03:09,040 --> 00:03:11,600 Speaker 1: I was just eight months old. I'm going to be 50 00:03:11,680 --> 00:03:14,600 Speaker 1: real with y'all. As an immigrant and Muslim growing up 51 00:03:14,600 --> 00:03:18,000 Speaker 1: in the South, especially when eleven happened, I very much 52 00:03:18,040 --> 00:03:20,800 Speaker 1: shied away from these parts of my identity. I didn't 53 00:03:20,840 --> 00:03:23,280 Speaker 1: have any interest in learning about my culture or where 54 00:03:23,280 --> 00:03:26,040 Speaker 1: I came from. It wasn't until my first semester at 55 00:03:26,040 --> 00:03:28,720 Speaker 1: the University of Texas at Austin where I truly found 56 00:03:28,720 --> 00:03:30,760 Speaker 1: a space where I was able to embrace these parts 57 00:03:30,760 --> 00:03:33,040 Speaker 1: of me and take the time to discover myself more 58 00:03:33,080 --> 00:03:35,800 Speaker 1: as a person. I didn't get the opportunity to go 59 00:03:35,840 --> 00:03:38,160 Speaker 1: back to Pakistan until I was twenty seven years old. 60 00:03:38,600 --> 00:03:42,080 Speaker 1: Both my parents had been back on separate occasions, seen 61 00:03:42,160 --> 00:03:43,760 Speaker 1: was the year we were all going to be together. 62 00:03:44,360 --> 00:03:59,800 Speaker 1: It was like a homecoming of sorts. I was so 63 00:04:00,040 --> 00:04:03,160 Speaker 1: excited that not even the combined seventeen hour flight was 64 00:04:03,280 --> 00:04:05,720 Speaker 1: enough to get me down. When we landed, it was 65 00:04:05,760 --> 00:04:09,120 Speaker 1: about four am. I had barely slept, but it didn't matter. 66 00:04:09,520 --> 00:04:12,920 Speaker 1: I was wide awake and taking everything in. During this trip, 67 00:04:12,960 --> 00:04:15,960 Speaker 1: I got to see where my parents went to school, museums, 68 00:04:16,080 --> 00:04:18,600 Speaker 1: and markets. I would be in a car and look 69 00:04:18,640 --> 00:04:21,040 Speaker 1: at the window and there'd be a camel next to us. 70 00:04:21,760 --> 00:04:23,800 Speaker 1: I didn't write a camel then, but I did on 71 00:04:23,839 --> 00:04:26,400 Speaker 1: my second trip, and let's just say I don't think 72 00:04:26,400 --> 00:04:28,839 Speaker 1: I would do it again. I saw relatives that I 73 00:04:28,839 --> 00:04:31,000 Speaker 1: haven't even seen since I was a baby, and didn't 74 00:04:31,040 --> 00:04:33,840 Speaker 1: even have any recollection of They would tell me little 75 00:04:33,839 --> 00:04:36,120 Speaker 1: antidotes of what I was like in those first few months. 76 00:04:36,600 --> 00:04:39,320 Speaker 1: Apparently I smiled a lot, which I find very easy 77 00:04:39,360 --> 00:04:41,279 Speaker 1: to believe based on the handful of photos I have 78 00:04:41,360 --> 00:04:44,000 Speaker 1: from that time. This trip was everything I could have 79 00:04:44,080 --> 00:04:46,279 Speaker 1: wanted my first trip back to my home country to be. 80 00:04:46,920 --> 00:04:50,000 Speaker 1: From exploring the Arabian Sea down south to the mountains 81 00:04:50,000 --> 00:04:53,440 Speaker 1: and snow up north, but I also found out something 82 00:04:53,520 --> 00:04:56,719 Speaker 1: dark and sinister. It was something that had changed the 83 00:04:56,760 --> 00:05:04,040 Speaker 1: lives of every single one of my family members, including Line. 84 00:05:05,720 --> 00:05:07,840 Speaker 1: The malls in Pokistan are a lot different than the 85 00:05:07,880 --> 00:05:10,280 Speaker 1: malls in the United States. They kind of act as 86 00:05:10,279 --> 00:05:13,440 Speaker 1: a nightlife for the cities, since many Asian countries are dry. 87 00:05:13,800 --> 00:05:16,520 Speaker 1: The handful of nightclubs that do exist or mostly for 88 00:05:16,560 --> 00:05:19,960 Speaker 1: the extremely wealthy or for tourists. The malls are open 89 00:05:20,120 --> 00:05:23,440 Speaker 1: super late, usually until about eleven PM, with the food 90 00:05:23,440 --> 00:05:26,440 Speaker 1: courts closing around one AM. So when I stumbled upon 91 00:05:26,480 --> 00:05:28,760 Speaker 1: an exhibit that was being hosted at the Dolman Mall, 92 00:05:29,080 --> 00:05:32,080 Speaker 1: where I was now a frequent visitor, by filmmaker Charmin 93 00:05:32,200 --> 00:05:35,680 Speaker 1: obeyed Chnoi, a two time Academy Award winner, I knew 94 00:05:35,720 --> 00:05:38,000 Speaker 1: I had to take a look. This is where the 95 00:05:38,040 --> 00:05:43,440 Speaker 1: story really starts. I'm not really sure what I expected 96 00:05:43,440 --> 00:05:45,960 Speaker 1: when I walked in, but I certainly didn't expect to 97 00:05:46,000 --> 00:05:50,080 Speaker 1: be so shocked. The exhibit in question was called Home 98 00:05:51,560 --> 00:05:54,440 Speaker 1: and it's about the partition of India. I had been 99 00:05:54,480 --> 00:05:56,560 Speaker 1: aware that Pokistan used to be a part of India, 100 00:05:57,040 --> 00:05:59,880 Speaker 1: but I didn't know the stories, or more accurately, the 101 00:06:00,040 --> 00:06:04,720 Speaker 1: horrors that surrounded this event. I just remember getting more upset, agitated, 102 00:06:04,760 --> 00:06:07,680 Speaker 1: and confused. As I walked from room to room, I 103 00:06:07,800 --> 00:06:10,480 Speaker 1: kept looking back at my parents. They seemed immersed in 104 00:06:10,560 --> 00:06:12,960 Speaker 1: what they were looking at, but I couldn't really gather 105 00:06:13,120 --> 00:06:17,839 Speaker 1: much beyond that. Toni's exhibit featured oral histories, objects, and 106 00:06:17,920 --> 00:06:20,839 Speaker 1: so many different stories. I was sitting next to my 107 00:06:20,920 --> 00:06:23,839 Speaker 1: parents watching a video about a survivor giving their account 108 00:06:24,080 --> 00:06:26,480 Speaker 1: of how they had to flee their village, and another 109 00:06:26,560 --> 00:06:30,160 Speaker 1: being separated from her loved ones. Afterwards, we made our 110 00:06:30,200 --> 00:06:32,799 Speaker 1: way to the food court for lunch, and I distinctly 111 00:06:32,839 --> 00:06:37,640 Speaker 1: remember freaking out in every possible way. I am someone 112 00:06:37,680 --> 00:06:40,040 Speaker 1: who wears their heart on their sleeve, so my emotions 113 00:06:40,040 --> 00:06:43,279 Speaker 1: were very much on display. I never knew this, not 114 00:06:43,400 --> 00:06:46,120 Speaker 1: even a little bit. I'm sure whenever I read this 115 00:06:46,160 --> 00:06:49,200 Speaker 1: exhibit was happening and mentioned some of the awful statistics 116 00:06:49,200 --> 00:06:52,000 Speaker 1: about partition, but I guess I must have really skimmed 117 00:06:52,000 --> 00:06:55,200 Speaker 1: the section. We were eating our food, and it was 118 00:06:55,240 --> 00:06:58,800 Speaker 1: just this insane picture of us having this intense conversation 119 00:06:59,120 --> 00:07:03,320 Speaker 1: over KFC and ME repeating over and over, why didn't 120 00:07:03,320 --> 00:07:06,480 Speaker 1: I know about this? Why didn't anybody tell me this? 121 00:07:07,120 --> 00:07:12,280 Speaker 1: While waving a chicken strip in my hand. How could 122 00:07:12,280 --> 00:07:15,560 Speaker 1: I be twenty seven years old and consider myself proud 123 00:07:15,600 --> 00:07:18,200 Speaker 1: to be South Asian and not even have the slightest 124 00:07:18,240 --> 00:07:21,680 Speaker 1: idea of how a major event in our history truly unfolded. 125 00:07:22,240 --> 00:07:24,760 Speaker 1: I felt like a fraud. How would I even begin 126 00:07:24,880 --> 00:07:29,400 Speaker 1: to come to terms with this information? We saw this 127 00:07:29,480 --> 00:07:32,360 Speaker 1: exhibit towards the tail end of our trip. We obviously 128 00:07:32,400 --> 00:07:34,360 Speaker 1: still had a lot of fun in our remaining days, 129 00:07:34,920 --> 00:07:36,680 Speaker 1: but I did feel like there was a dark looming 130 00:07:36,720 --> 00:07:39,520 Speaker 1: cloud over me until I returned back home, and to 131 00:07:39,600 --> 00:07:43,120 Speaker 1: be honest, it still feels that way sometimes. After our 132 00:07:43,120 --> 00:07:46,680 Speaker 1: simultaneous out of body experience and a hard dose of reality, 133 00:07:46,960 --> 00:07:50,160 Speaker 1: I began to look into partition. What else didn't I know? 134 00:07:50,760 --> 00:07:53,560 Speaker 1: The first thing that became abundantly clear that it was 135 00:07:53,600 --> 00:07:57,560 Speaker 1: a ridiculously hasty decision. Britain was broke after the war 136 00:07:58,040 --> 00:08:00,520 Speaker 1: and they could no longer afford to rule India. They 137 00:08:00,520 --> 00:08:04,440 Speaker 1: exhausted all the resources they could and wanted out. In fact, 138 00:08:04,560 --> 00:08:08,600 Speaker 1: India was a world's richestination from one to d But 139 00:08:08,680 --> 00:08:14,000 Speaker 1: when the British left, India's GDP plommeted Lord Mountbatten, the Viceroy, 140 00:08:14,160 --> 00:08:17,280 Speaker 1: a representative of the monarch was tasked to oversee the 141 00:08:17,320 --> 00:08:21,000 Speaker 1: severance of India. I don't think anyone could have summed 142 00:08:21,080 --> 00:08:24,360 Speaker 1: up this event quite as well as British historian Yasmin Khan. 143 00:08:24,920 --> 00:08:29,080 Speaker 1: She noted in her book The Great Partition was the 144 00:08:29,120 --> 00:08:34,360 Speaker 1: perfect storm of hope, disaster, leadership, and blunder. Prior to 145 00:08:34,360 --> 00:08:37,360 Speaker 1: the announcement on June third, there have been numerous meetings 146 00:08:37,400 --> 00:08:41,000 Speaker 1: between the Muslim League, Indian leaders and the British to 147 00:08:41,080 --> 00:08:44,240 Speaker 1: come up with the plan to disillusion the British Raj. 148 00:08:44,960 --> 00:08:48,160 Speaker 1: There was never going to be a perfect solution. Each 149 00:08:48,160 --> 00:08:51,920 Speaker 1: party involved had their own desires and motives and were 150 00:08:52,000 --> 00:08:56,640 Speaker 1: unwavering in their fight. Key players included Mohammad Ali Jinna, 151 00:08:57,040 --> 00:09:00,800 Speaker 1: the founder of Pakistan, and jal Wal Herlala Route, prime 152 00:09:00,800 --> 00:09:05,240 Speaker 1: Minister of India after independence. These two men, along with others, 153 00:09:05,600 --> 00:09:09,920 Speaker 1: were one complicit in this decision. However, their roles I 154 00:09:09,920 --> 00:09:13,480 Speaker 1: don't think can compare to the British. That being said, 155 00:09:13,800 --> 00:09:16,079 Speaker 1: I'm not really here to discuss men and their soul 156 00:09:16,120 --> 00:09:19,720 Speaker 1: called accomplishments or feelings. That is a story that gets 157 00:09:19,720 --> 00:09:22,880 Speaker 1: touted around far too much. When I set out to 158 00:09:22,880 --> 00:09:25,440 Speaker 1: do this podcast, I wanted to tell just the facts 159 00:09:25,960 --> 00:09:29,320 Speaker 1: that quickly became an impossible task. How can you be 160 00:09:29,400 --> 00:09:32,720 Speaker 1: impartial to a story that is your own? Those are 161 00:09:32,760 --> 00:09:35,600 Speaker 1: the people I want to hear from, ordinary people, the 162 00:09:35,600 --> 00:09:39,520 Speaker 1: ones who have been ignored and silenced for decades. The 163 00:09:39,600 --> 00:09:42,720 Speaker 1: more I found out about partition, the more questions I had, 164 00:09:43,080 --> 00:09:46,720 Speaker 1: especially in relation to my identity. It's super wild to 165 00:09:46,760 --> 00:09:49,760 Speaker 1: think about how divergent my life could have been if 166 00:09:49,800 --> 00:09:53,640 Speaker 1: my great grandparents didn't decide to move. Our culture and 167 00:09:53,679 --> 00:09:57,840 Speaker 1: religion could be completely different. This notion is even more 168 00:09:57,880 --> 00:10:01,400 Speaker 1: fueled by the fact that these two countries still have 169 00:10:01,679 --> 00:10:06,320 Speaker 1: an incredibly tumultuous relationship with each other, especially in regards 170 00:10:06,360 --> 00:10:09,080 Speaker 1: to their borders. I will take a deeper dive into 171 00:10:09,120 --> 00:10:13,400 Speaker 1: this topic in another episode. Another big question that came 172 00:10:13,440 --> 00:10:15,600 Speaker 1: to mind was where was this history when I was 173 00:10:15,600 --> 00:10:18,880 Speaker 1: in school. I don't know about y'all, but the formation 174 00:10:18,920 --> 00:10:21,480 Speaker 1: of a new country is a big deal and probably 175 00:10:21,520 --> 00:10:24,320 Speaker 1: warrants a discussion of some sort. As far as my 176 00:10:24,400 --> 00:10:26,959 Speaker 1: memory serves, we learned about Gandhi and how he was 177 00:10:27,000 --> 00:10:30,080 Speaker 1: a pacifist and stood up to the crown, and that's 178 00:10:30,120 --> 00:10:33,520 Speaker 1: about it. I wanted to confirm this information, but when 179 00:10:33,520 --> 00:10:35,560 Speaker 1: I reached out to the higher ups from my school 180 00:10:35,600 --> 00:10:38,760 Speaker 1: district in Arlington, Texas. My queries went unanswered for the 181 00:10:38,760 --> 00:10:41,320 Speaker 1: most part, and when I did receive an answer, the 182 00:10:41,360 --> 00:10:44,360 Speaker 1: only information I was given was where the subject could 183 00:10:44,400 --> 00:10:48,040 Speaker 1: potentially pop up in a standardized test. We learned about 184 00:10:48,120 --> 00:10:52,120 Speaker 1: so many outrageous injustices like the Holocaust, but for whatever reason, 185 00:10:52,200 --> 00:10:55,640 Speaker 1: Partition has been continually erased from the narrative. While it 186 00:10:55,760 --> 00:10:58,120 Speaker 1: is true that history holds more catastrophes and we could 187 00:10:58,160 --> 00:11:01,920 Speaker 1: possibly count, Partition is unique because we have no memorials 188 00:11:02,000 --> 00:11:07,480 Speaker 1: in either country recognizing this traumatic event. In A Partition 189 00:11:07,559 --> 00:11:11,400 Speaker 1: museum was created, but it's in India, making it essentially 190 00:11:11,440 --> 00:11:15,319 Speaker 1: impossible for any Pakistanis to visit. There is no easily 191 00:11:15,360 --> 00:11:19,240 Speaker 1: accessible communal place to reflect on this grief. Partition isn't 192 00:11:19,240 --> 00:11:22,319 Speaker 1: something that just happened in the past, but in actuality 193 00:11:22,559 --> 00:11:25,280 Speaker 1: is more of a living, breathing thing that comes to 194 00:11:25,320 --> 00:11:31,000 Speaker 1: haunt our daily lives. I am a grandchild of Partition. 195 00:11:31,400 --> 00:11:33,880 Speaker 1: The hardships of those who suffered before me are always 196 00:11:33,920 --> 00:11:36,520 Speaker 1: on my mind. In return, I believe it is our 197 00:11:36,600 --> 00:11:39,520 Speaker 1: duty and our legacy to ensure the world knows what 198 00:11:39,600 --> 00:11:44,559 Speaker 1: happened in I don't want unsavory facts swept under the rug, 199 00:11:44,880 --> 00:11:48,040 Speaker 1: or to sugarcoat atrocities to make them seem not that bad. 200 00:11:48,559 --> 00:11:52,720 Speaker 1: Ignorance is not bliss. Early on, I conducted a Twitter 201 00:11:52,760 --> 00:11:55,800 Speaker 1: poll just to gauge where people were at. I asked, 202 00:11:55,960 --> 00:11:59,920 Speaker 1: without looking it up, does anyone know what the party 203 00:12:00,000 --> 00:12:04,480 Speaker 1: Shan is? One? People voted, with thirty one nine percent 204 00:12:04,600 --> 00:12:07,280 Speaker 1: saying yes. Well, sixty eight point one percent, so they 205 00:12:07,280 --> 00:12:10,200 Speaker 1: had never heard of it before. I want people to 206 00:12:10,280 --> 00:12:13,080 Speaker 1: know this history and to learn the notion that just 207 00:12:13,120 --> 00:12:16,240 Speaker 1: because it didn't happen to you or anyone you know personally, 208 00:12:16,600 --> 00:12:19,280 Speaker 1: doesn't mean it's not important. I ask everyone to read 209 00:12:19,320 --> 00:12:22,840 Speaker 1: the paper, watch the news, open an app on your phone, 210 00:12:23,120 --> 00:12:26,679 Speaker 1: and look at the countless immigrant and refugee crises around us. 211 00:12:27,200 --> 00:12:29,640 Speaker 1: It isn't just a matter of countries not having it together, 212 00:12:30,160 --> 00:12:33,400 Speaker 1: but the years and years of colonialism and imperialism that 213 00:12:33,440 --> 00:12:35,840 Speaker 1: took place to make them that way. I was in 214 00:12:35,880 --> 00:12:38,160 Speaker 1: the dark for so long, and I don't want that 215 00:12:38,200 --> 00:12:40,920 Speaker 1: to be the case for anyone else. My grandparents on 216 00:12:41,000 --> 00:12:42,800 Speaker 1: my dad's side lived with us for a few years 217 00:12:42,840 --> 00:12:46,280 Speaker 1: in Texas, and not once did I ever ask or 218 00:12:46,360 --> 00:12:48,800 Speaker 1: think to ask what their lives were like back then. 219 00:12:49,520 --> 00:12:52,280 Speaker 1: Now only two of my four grandparents are still alive 220 00:12:52,800 --> 00:12:55,400 Speaker 1: and their memories are not what they once were. You 221 00:12:55,440 --> 00:13:07,880 Speaker 1: could consider this my attempt at atonement. Earlier, you heard 222 00:13:07,880 --> 00:13:10,320 Speaker 1: my grandfather tell you the state of confusion he was 223 00:13:10,360 --> 00:13:13,440 Speaker 1: in when he learned about partition. He lived in Bombay, 224 00:13:13,840 --> 00:13:16,439 Speaker 1: and while this area wasn't as hostile as the others, 225 00:13:16,840 --> 00:13:20,560 Speaker 1: he still had his fears as a teenage boy. Unfortunately, 226 00:13:20,600 --> 00:13:23,080 Speaker 1: the audio for this clip is a little rough, so 227 00:13:23,160 --> 00:13:25,640 Speaker 1: my dad is going to read his words aloud. He 228 00:13:25,679 --> 00:13:29,040 Speaker 1: says the words they many times, and he's referring to 229 00:13:29,120 --> 00:13:37,439 Speaker 1: both Indians and Pakistani's. Bombay had very minor violence between 230 00:13:37,480 --> 00:13:42,280 Speaker 1: the gundas. You know, they were shouting. One was shouting 231 00:13:42,400 --> 00:13:47,360 Speaker 1: against Pakistan, the other one was shouting against India and 232 00:13:47,400 --> 00:13:52,240 Speaker 1: the leaders and everything. When a few people get together 233 00:13:52,480 --> 00:13:57,559 Speaker 1: Europe there they would start shouting. The other side also 234 00:13:57,640 --> 00:14:02,320 Speaker 1: threw stones and soda water bottles. If they saw anyone 235 00:14:02,520 --> 00:14:08,080 Speaker 1: alone in the Muslim or Hindu localities, they would kill them. 236 00:14:08,160 --> 00:14:11,839 Speaker 1: They would step them. That happened once in a while. 237 00:14:12,600 --> 00:14:16,720 Speaker 1: This one. I used to get scared going to school 238 00:14:16,800 --> 00:14:23,520 Speaker 1: because a school was by the border in one of 239 00:14:23,520 --> 00:14:27,640 Speaker 1: our conversations, my grandpa casually mentioned that my great aunt 240 00:14:27,840 --> 00:14:31,400 Speaker 1: was born on the day of partition. I was gobsmacked. 241 00:14:31,920 --> 00:14:34,280 Speaker 1: I am still finding out so much information from my 242 00:14:34,360 --> 00:14:38,280 Speaker 1: family and about my family by accident. Even though my 243 00:14:38,320 --> 00:14:41,880 Speaker 1: great aunt Pervine would obviously have no recollection about what happened, 244 00:14:42,520 --> 00:14:44,240 Speaker 1: I did want to ask her what people told her. 245 00:14:48,040 --> 00:14:50,680 Speaker 1: There were a lot of rights over there, and then 246 00:14:50,760 --> 00:14:54,040 Speaker 1: many hundreds and millions of people were killed at that time, 247 00:14:54,480 --> 00:14:57,760 Speaker 1: more than a million people were killed in fifteen million people. 248 00:14:58,560 --> 00:15:02,840 Speaker 1: They moved from from India to Pakistan and some from 249 00:15:02,840 --> 00:15:07,440 Speaker 1: Pakistan to India. The rights were so bad they killed everybody. 250 00:15:07,440 --> 00:15:10,160 Speaker 1: Bussus a lot of people were killed. Everybody was trying 251 00:15:10,200 --> 00:15:12,920 Speaker 1: to get on train, but maybe thousands of people they 252 00:15:12,960 --> 00:15:16,400 Speaker 1: couldn't make it because they were killed between the roads. 253 00:15:16,480 --> 00:15:22,800 Speaker 1: Like traveling from here to day again, try to latch 254 00:15:22,840 --> 00:15:26,040 Speaker 1: onto this information. This is one of the biggest refugee 255 00:15:26,080 --> 00:15:29,920 Speaker 1: catastrophes in the world. Numerous accounts were called. People waiting 256 00:15:29,920 --> 00:15:33,000 Speaker 1: to travel on trains, desperate to leave, and when many 257 00:15:33,000 --> 00:15:35,520 Speaker 1: of the trains pulled into the stations, they were already 258 00:15:35,520 --> 00:15:41,320 Speaker 1: filled with passengers, but they weren't alive. Article from the 259 00:15:41,360 --> 00:15:44,000 Speaker 1: New York Times mentions just some of the scenes people 260 00:15:44,000 --> 00:15:47,200 Speaker 1: had to enter so there. Shaanna Kumari watched a mob 261 00:15:47,240 --> 00:15:49,480 Speaker 1: and pale her one year old cousin on a spear, 262 00:15:50,440 --> 00:15:52,720 Speaker 1: almost want His father held a can of fuel and 263 00:15:52,760 --> 00:15:56,480 Speaker 1: some matches, instructing her to set herself afire if friars 264 00:15:56,520 --> 00:15:59,160 Speaker 1: broke into their home, and a k and Nn saw 265 00:15:59,320 --> 00:16:03,400 Speaker 1: terrified family leeing villages by foot, in ox carts and 266 00:16:03,640 --> 00:16:07,360 Speaker 1: on horseback along roads littered with corpses, picked apart by 267 00:16:07,400 --> 00:16:11,320 Speaker 1: dogs and bloated from the rain. Were these harsh truths 268 00:16:11,320 --> 00:16:15,360 Speaker 1: detailed on screen or were they glossed over? I'll give 269 00:16:15,400 --> 00:16:43,880 Speaker 1: you a taste after the break. Naturally, when researching anything, 270 00:16:43,960 --> 00:16:46,280 Speaker 1: I wanted to see what film and TV depictions were 271 00:16:46,320 --> 00:16:50,000 Speaker 1: out there. And it's not great, so much so that 272 00:16:50,040 --> 00:16:52,720 Speaker 1: it warrants its own episode. But I will tell you 273 00:16:52,760 --> 00:16:57,760 Speaker 1: all these tidbits. Barely anything I watched addressed women, children, 274 00:16:58,120 --> 00:17:02,040 Speaker 1: religious minorities, or wreck fugees. Most of what I saw 275 00:17:02,080 --> 00:17:06,160 Speaker 1: were men talking, or rather complaining about everything under the sun, 276 00:17:06,600 --> 00:17:09,480 Speaker 1: except how partition would actually affect the people living in 277 00:17:09,520 --> 00:17:13,399 Speaker 1: the places they were eager to tear apart. Partition doesn't 278 00:17:13,440 --> 00:17:16,760 Speaker 1: have a Schindler's List, something that is widely available to 279 00:17:16,800 --> 00:17:20,800 Speaker 1: the masses to consume. Where's our epic, our, PBS miniseries 280 00:17:21,000 --> 00:17:24,160 Speaker 1: or HBO drama, whereas AMD this could be your next 281 00:17:24,200 --> 00:17:29,240 Speaker 1: project and I'm completely available to write interact. Of course, 282 00:17:29,280 --> 00:17:32,560 Speaker 1: there are books. Books are always great, but I'm willing 283 00:17:32,600 --> 00:17:34,600 Speaker 1: to bet the majority of us aren't going to go 284 00:17:34,720 --> 00:17:38,159 Speaker 1: that route when learning about something new. Our attention spans 285 00:17:38,160 --> 00:17:41,200 Speaker 1: are so minuscule that new information has to be doled 286 00:17:41,240 --> 00:17:44,359 Speaker 1: out and digested in tiny pieces with the hope that 287 00:17:44,440 --> 00:17:48,800 Speaker 1: these stories will resonate. There are so many important facts 288 00:17:48,840 --> 00:17:51,560 Speaker 1: that are either skipped or half ascidly thrown into the 289 00:17:51,600 --> 00:17:55,159 Speaker 1: media depictions just to check it off a list. What 290 00:17:55,280 --> 00:17:58,480 Speaker 1: if I told you that no one visited the communities 291 00:17:58,560 --> 00:18:01,080 Speaker 1: that would soon be separated to see whether or not 292 00:18:01,280 --> 00:18:05,639 Speaker 1: the proposed solution to divide India made any sense, or 293 00:18:05,680 --> 00:18:08,679 Speaker 1: that the United Nations was deliberately left out of the 294 00:18:08,680 --> 00:18:12,560 Speaker 1: conversation to avoid any delays. What if I told you 295 00:18:12,880 --> 00:18:15,000 Speaker 1: that the boundary line was to be drawn out in 296 00:18:15,119 --> 00:18:18,560 Speaker 1: five weeks by a lawyer who had never even been 297 00:18:18,600 --> 00:18:23,240 Speaker 1: to India before. What if I told you seventy women 298 00:18:23,280 --> 00:18:26,600 Speaker 1: are thought to have been raped and abducted. We never 299 00:18:26,680 --> 00:18:30,840 Speaker 1: get the terror, anguish or heartache. I did witness these 300 00:18:30,840 --> 00:18:34,840 Speaker 1: emotions in home, n but this was a temporary exhibit 301 00:18:35,119 --> 00:18:38,480 Speaker 1: and again not something that is incredibly accessible to everyone. 302 00:18:39,280 --> 00:18:42,639 Speaker 1: I can't remember if photography was allowed Either way, I 303 00:18:42,680 --> 00:18:44,880 Speaker 1: don't think I would have brought myself to take any photos, 304 00:18:45,600 --> 00:18:47,400 Speaker 1: but I did end up taking one of my mom. 305 00:18:47,560 --> 00:18:50,600 Speaker 1: When we were leaving. By the exit, there was a 306 00:18:50,680 --> 00:18:53,480 Speaker 1: question posed on a wall with hundreds of sticky notes 307 00:18:53,480 --> 00:18:57,480 Speaker 1: littered with answers underneath. Some of the answers traditionally would 308 00:18:57,480 --> 00:19:01,840 Speaker 1: be considered mundane, but not in as context. My dad 309 00:19:01,880 --> 00:19:03,920 Speaker 1: and I were heading out and I was shocked to 310 00:19:03,960 --> 00:19:07,440 Speaker 1: see my mom write something down. I didn't know if 311 00:19:07,480 --> 00:19:10,560 Speaker 1: she would remember this moment, but I decided to call 312 00:19:10,640 --> 00:19:21,520 Speaker 1: her and ask her about it. Hi now, h Hi Mom, 313 00:19:21,640 --> 00:19:24,520 Speaker 1: thanks for coming on the podcast. Um, So, do you 314 00:19:24,560 --> 00:19:27,040 Speaker 1: remember when we went to Pakistan for the first time 315 00:19:27,280 --> 00:19:29,560 Speaker 1: and we want to that exhibit at the mall and 316 00:19:29,560 --> 00:19:33,159 Speaker 1: it was about partition and I was very shocked by 317 00:19:33,160 --> 00:19:36,400 Speaker 1: everything that I saw. But it's obviously a story that 318 00:19:36,520 --> 00:19:39,199 Speaker 1: you and Dad know very well. Can you tell me 319 00:19:39,240 --> 00:19:42,960 Speaker 1: how you felt when you saw what you saw um. 320 00:19:43,000 --> 00:19:47,200 Speaker 1: I felt really sad. Although I was not a part 321 00:19:47,600 --> 00:19:53,040 Speaker 1: of that partition, but my parents and grandparents and many 322 00:19:53,080 --> 00:19:59,400 Speaker 1: other families got rooted out of their homes, and unfortunately, 323 00:20:00,080 --> 00:20:06,040 Speaker 1: memories of what my parents and grandparents told me hazy 324 00:20:06,200 --> 00:20:10,640 Speaker 1: or they are no longer there. And although we've read 325 00:20:10,680 --> 00:20:16,240 Speaker 1: about them in school and colleges about the history of seven, 326 00:20:16,920 --> 00:20:22,320 Speaker 1: but looking at these brought back a lot of emotions 327 00:20:22,560 --> 00:20:29,280 Speaker 1: and sadness to see that how people survived, how people 328 00:20:29,400 --> 00:20:35,560 Speaker 1: moved on, and what they must have faced during that time. Uh. 329 00:20:35,720 --> 00:20:38,639 Speaker 1: Usually you don't really participate in a lot of things. 330 00:20:38,840 --> 00:20:40,919 Speaker 1: But when you saw a question that was posed on 331 00:20:40,920 --> 00:20:43,720 Speaker 1: the wall when we were leaving, that said, what would 332 00:20:43,720 --> 00:20:45,520 Speaker 1: you take with you if you had to leave your 333 00:20:45,520 --> 00:20:50,400 Speaker 1: home in seven? I was really surprised that you actually 334 00:20:50,400 --> 00:20:54,720 Speaker 1: wrote something down. Can you talk about that? I felt 335 00:20:55,520 --> 00:21:00,159 Speaker 1: compelled to write something on that wall, and what I 336 00:21:00,200 --> 00:21:03,240 Speaker 1: wrote on it was that I would take my family 337 00:21:03,280 --> 00:21:07,399 Speaker 1: pictures with me because they would remind me of the 338 00:21:07,480 --> 00:21:11,960 Speaker 1: times that we had spent in our that home. It 339 00:21:12,000 --> 00:21:16,880 Speaker 1: would remind me what we were left off was memories. 340 00:21:17,400 --> 00:21:23,399 Speaker 1: Everything else can be replaced, everything can be bought, but 341 00:21:24,119 --> 00:21:27,360 Speaker 1: the memories that we've shared the memories that we have. 342 00:21:27,600 --> 00:21:30,240 Speaker 1: The pictures would tell a story, and that I think 343 00:21:30,800 --> 00:21:33,840 Speaker 1: is the most important thing that I would ever take 344 00:21:34,400 --> 00:21:37,359 Speaker 1: if I ever were to leave a home. Thank you 345 00:21:37,400 --> 00:21:40,679 Speaker 1: for talking to me, Thank you Nihah for inviting me 346 00:21:41,000 --> 00:21:44,200 Speaker 1: to be a part of your podcast, and I'm anxiously 347 00:21:44,280 --> 00:21:51,240 Speaker 1: waiting to listen to it. This season on Partition, I 348 00:21:51,320 --> 00:21:54,840 Speaker 1: navigated a whole lot of material which really tested my 349 00:21:54,920 --> 00:21:59,720 Speaker 1: limits as a person. The sheer brutality of what I heard, read, 350 00:22:00,080 --> 00:22:03,159 Speaker 1: and saw was more than enough sadness to last me 351 00:22:03,280 --> 00:22:09,480 Speaker 1: a lifetime. You'll hear from survivors we just escaped because 352 00:22:10,000 --> 00:22:12,359 Speaker 1: you know, all those headless bodies and all the people 353 00:22:12,400 --> 00:22:15,800 Speaker 1: who were massacred were there around us. We just had 354 00:22:15,840 --> 00:22:21,120 Speaker 1: to hide in the train. Historians there is also really 355 00:22:21,200 --> 00:22:23,840 Speaker 1: feel that these stories will get lost if their not know. 356 00:22:24,440 --> 00:22:27,080 Speaker 1: I really felt that that I didn't want these wants 357 00:22:27,160 --> 00:22:32,639 Speaker 1: is to be released. Filmmakers, I think as children of 358 00:22:33,119 --> 00:22:36,960 Speaker 1: parents who went through partition and who won't talk about 359 00:22:37,000 --> 00:22:40,919 Speaker 1: it so much, a part of our healing is to 360 00:22:41,080 --> 00:22:44,399 Speaker 1: understand what happened on a micro level and a macro level. 361 00:22:45,000 --> 00:22:48,760 Speaker 1: How did this affect our family in ways that we 362 00:22:48,840 --> 00:22:52,280 Speaker 1: have to investigate when they won't talk about it, and 363 00:22:52,359 --> 00:22:55,320 Speaker 1: many more people who are also trying to shed light 364 00:22:55,440 --> 00:23:00,440 Speaker 1: on the truth about what happened in until now nex Week, 365 00:23:00,680 --> 00:23:08,240 Speaker 1: I'm ness and this is Partition. Partition was developed as 366 00:23:08,240 --> 00:23:11,440 Speaker 1: a part of the Next Up initiative created by Anna Hosnier, 367 00:23:11,800 --> 00:23:17,359 Speaker 1: Joel Monique and Sina Median. Partition is produced by Anna Hosnier, 368 00:23:17,800 --> 00:23:22,479 Speaker 1: Tricia Mukerjee and Becca Ramos. It is edited by Rory Gagan, 369 00:23:22,760 --> 00:23:43,800 Speaker 1: with the original score composed by Mark Hadley.