1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,560 --> 00:00:07,160 Speaker 1: iHeartRadio and welcome back to Coast to Coast George Nori 3 00:00:07,240 --> 00:00:09,039 Speaker 1: with you. Let me tell you a little bit about 4 00:00:09,039 --> 00:00:12,760 Speaker 1: doctor Melvin Willin. Born in England, educated at Francis Bacon 5 00:00:12,840 --> 00:00:17,400 Speaker 1: Grammar School. Took degrees at several British universities, including doctorates 6 00:00:17,400 --> 00:00:21,120 Speaker 1: and para music at the Sheffield and History at Bristol. 7 00:00:21,560 --> 00:00:24,160 Speaker 1: Melvin devotes a large amount of his life and study 8 00:00:24,239 --> 00:00:28,920 Speaker 1: to lecturing of the psychical research. He's an honorary Archive 9 00:00:29,000 --> 00:00:32,879 Speaker 1: officer for the Society for Psychical Research, a consultant to 10 00:00:32,920 --> 00:00:36,640 Speaker 1: the Ghost Club. His viewpoint on the investigations of alleged 11 00:00:36,640 --> 00:00:40,839 Speaker 1: paranormal activity is skeptical, but with a considerable degree of 12 00:00:40,920 --> 00:00:43,920 Speaker 1: open mindedness. He did not close the door. He frequently 13 00:00:43,960 --> 00:00:48,919 Speaker 1: speaks at conferences, publishes articles and academic journals. Recently completed 14 00:00:48,960 --> 00:00:53,400 Speaker 1: a project administered by Cambridge University to digitize hundreds of 15 00:00:53,479 --> 00:00:58,440 Speaker 1: videos of alleged paranormal phenomena and related material. Melvin, welcome 16 00:00:58,480 --> 00:01:01,360 Speaker 1: to the program, doctor, Good to have you with us. Yeah, 17 00:01:01,520 --> 00:01:03,400 Speaker 1: good to be here. Thank you. How did you get 18 00:01:03,440 --> 00:01:07,000 Speaker 1: involved in what I will call the paranormal end of 19 00:01:07,040 --> 00:01:11,160 Speaker 1: your career. Yes, it's It's a bit strange really because 20 00:01:11,240 --> 00:01:13,720 Speaker 1: I was a music teacher for the first half of 21 00:01:13,720 --> 00:01:16,959 Speaker 1: my life, but I've always been intrigued with paranormal things, 22 00:01:17,319 --> 00:01:20,080 Speaker 1: so many questions where I'm answered, and slowly but surely 23 00:01:20,120 --> 00:01:23,080 Speaker 1: I've started putting music in the paranormal together, and then 24 00:01:23,120 --> 00:01:26,039 Speaker 1: the sort of paranormal stuff virtually took over. You know, 25 00:01:26,440 --> 00:01:29,959 Speaker 1: you're skeptic, and I think that's very healthy because to 26 00:01:30,040 --> 00:01:33,160 Speaker 1: look at things with a skeptical eye is important and 27 00:01:33,280 --> 00:01:37,479 Speaker 1: you're open minded though, and that's what's so important, isn't it. Yes, yes, 28 00:01:37,560 --> 00:01:40,040 Speaker 1: I think so. I mean skepticism has got a bad 29 00:01:40,120 --> 00:01:42,280 Speaker 1: name for it because there's a few people around who 30 00:01:42,319 --> 00:01:44,840 Speaker 1: I won't name, who sort of have closed up to everything. 31 00:01:44,840 --> 00:01:47,600 Speaker 1: They think it's all rubbish, Whereas I like there to 32 00:01:47,640 --> 00:01:50,320 Speaker 1: be good evidence, and if there is, then I'm willing 33 00:01:50,360 --> 00:01:52,440 Speaker 1: to take it on board. I want to talk about 34 00:01:52,440 --> 00:01:54,440 Speaker 1: a lot of issues that you've been working on, but 35 00:01:54,760 --> 00:01:58,800 Speaker 1: the little clip I just played of the endfield puanormal 36 00:01:58,840 --> 00:02:01,720 Speaker 1: Poulter Geys, you have a book on that tell us 37 00:02:01,720 --> 00:02:04,320 Speaker 1: about this nineteen seventy seven case and how did you 38 00:02:04,360 --> 00:02:08,680 Speaker 1: come upon it? Okay, Well, this took place between nineteen 39 00:02:08,760 --> 00:02:10,919 Speaker 1: seventy seven and seventy eight. I mean there was activity 40 00:02:11,000 --> 00:02:15,040 Speaker 1: for about eighteen months, and it was investigated by two 41 00:02:15,120 --> 00:02:18,280 Speaker 1: members of the Society of a Psychical Research, namely Maurice 42 00:02:18,320 --> 00:02:22,840 Speaker 1: Gross and Guy Lyon Playfair. Now, about ten years ago 43 00:02:23,320 --> 00:02:26,639 Speaker 1: Maurice Gross, unfortunately was close to death, and he contacted 44 00:02:26,680 --> 00:02:29,480 Speaker 1: me and said, would I take on board all of 45 00:02:29,520 --> 00:02:31,640 Speaker 1: his cassette tapes that he'd made, of all of the 46 00:02:31,720 --> 00:02:36,239 Speaker 1: recordings that they'd done in situ at this Endfield haunted place, 47 00:02:37,320 --> 00:02:39,239 Speaker 1: not as the owner of them, but as the custodian. 48 00:02:39,960 --> 00:02:43,440 Speaker 1: Now I did that, listen to them all, transcribed them all, 49 00:02:43,480 --> 00:02:46,880 Speaker 1: digitalized them all, and I thought, wow, there's so much 50 00:02:47,040 --> 00:02:50,320 Speaker 1: information here that ought to be brought to other people's 51 00:02:50,320 --> 00:02:53,320 Speaker 1: ears and eyes. And then lo and behold, two or 52 00:02:53,320 --> 00:02:56,880 Speaker 1: three years ago, Guy Playfair, who was the other investigator, 53 00:02:57,400 --> 00:03:00,080 Speaker 1: he died in the same sort of circumstances again, and 54 00:03:00,080 --> 00:03:03,760 Speaker 1: I got hold of the tapes, transcribed them again, and thought, well, 55 00:03:03,960 --> 00:03:07,440 Speaker 1: now we've got enough for a fairly reasonable book. Are 56 00:03:07,480 --> 00:03:12,679 Speaker 1: you sure doing now this case? What happened, Well, initially 57 00:03:12,680 --> 00:03:15,160 Speaker 1: it started in a sort of a very low key, 58 00:03:15,200 --> 00:03:19,240 Speaker 1: little place in Enfield, near London in England, where a 59 00:03:19,320 --> 00:03:23,040 Speaker 1: family a single parent mother with four children, nothing special, 60 00:03:23,120 --> 00:03:25,720 Speaker 1: not much money, nothing going on out of the usual. 61 00:03:26,160 --> 00:03:28,760 Speaker 1: And then one night in November I think it was, 62 00:03:28,960 --> 00:03:31,919 Speaker 1: there was all these bangings going on and they thought, 63 00:03:31,960 --> 00:03:34,960 Speaker 1: what on earth is going on there? And investigation they 64 00:03:35,000 --> 00:03:38,920 Speaker 1: couldn't find anything, and they called the police, and the 65 00:03:38,920 --> 00:03:40,880 Speaker 1: police turned up and said, you know what's going on? 66 00:03:40,920 --> 00:03:42,680 Speaker 1: And then in front of the police a chair moved 67 00:03:42,680 --> 00:03:45,560 Speaker 1: across the room and then they thought, right, that's it, 68 00:03:45,880 --> 00:03:49,120 Speaker 1: we're getting out. And did things get more and more violent? 69 00:03:49,200 --> 00:03:53,400 Speaker 1: There a lot more. Yes, nobody ever got really hurt, 70 00:03:53,600 --> 00:03:56,840 Speaker 1: but things got thrown around. A photographer got hit with 71 00:03:56,880 --> 00:03:59,760 Speaker 1: a piece of lego, a sort of cardboard box was 72 00:04:00,000 --> 00:04:03,200 Speaker 1: old of its own accord at one of the investigators. 73 00:04:03,440 --> 00:04:06,040 Speaker 1: I mean, there's there's hundreds of things that went flying 74 00:04:06,080 --> 00:04:09,960 Speaker 1: around that that occurred in this establishment with any without 75 00:04:10,040 --> 00:04:13,520 Speaker 1: any any known sort of source, if you like, without 76 00:04:13,560 --> 00:04:16,280 Speaker 1: the kids throwing things or anything like that. Did anybody 77 00:04:16,279 --> 00:04:20,480 Speaker 1: Melvin get hurt with this episode? Not seriously know? A few, 78 00:04:20,560 --> 00:04:24,680 Speaker 1: a few bumps and things and people got thrown off chairs. 79 00:04:25,360 --> 00:04:27,680 Speaker 1: You can argue, well, perhaps they threw themselves off. But 80 00:04:27,880 --> 00:04:29,680 Speaker 1: I mean, I'm blowed if i'd want to throw myself 81 00:04:29,680 --> 00:04:33,280 Speaker 1: on the floor repeatedly at this point in your career, 82 00:04:34,040 --> 00:04:36,600 Speaker 1: what would you say about this episode that it was real, 83 00:04:37,040 --> 00:04:40,839 Speaker 1: that it was a fake? What do you think? Yeah, well, 84 00:04:40,880 --> 00:04:45,400 Speaker 1: I think that some of it was fake. I think 85 00:04:45,400 --> 00:04:47,680 Speaker 1: when you've got four children, three of which were there 86 00:04:47,720 --> 00:04:51,200 Speaker 1: most of the time playing on each other's sort of 87 00:04:51,240 --> 00:04:53,919 Speaker 1: you know, dairs and not dairs, I think some of 88 00:04:53,960 --> 00:04:56,120 Speaker 1: it was faked by them. They got caught faking things 89 00:04:56,160 --> 00:04:59,320 Speaker 1: at times, and they admitted to faking things at times. 90 00:04:59,600 --> 00:05:02,240 Speaker 1: But the thing is, I don't think it was all fake. 91 00:05:02,680 --> 00:05:05,240 Speaker 1: And you only need one crow if you like to 92 00:05:05,320 --> 00:05:08,480 Speaker 1: be white, that's right to say. Not crows are not 93 00:05:08,600 --> 00:05:11,400 Speaker 1: all black. Well, you know, it's like I say about 94 00:05:11,440 --> 00:05:14,599 Speaker 1: the field of upology. All you need is one real 95 00:05:14,760 --> 00:05:18,400 Speaker 1: ufol case. You don't need one hundred thousand exactly. Yeah, 96 00:05:18,440 --> 00:05:21,599 Speaker 1: I agree with you. Do you think anybody may have 97 00:05:21,720 --> 00:05:25,479 Speaker 1: died in that little house or anything like that? Is 98 00:05:25,480 --> 00:05:30,360 Speaker 1: that what happened? Indeed? Well, according to the voice that 99 00:05:30,440 --> 00:05:33,080 Speaker 1: came out of Janets, Janet was one of the two 100 00:05:33,120 --> 00:05:35,960 Speaker 1: girls there, and she and the other ones for that matter, 101 00:05:36,000 --> 00:05:38,720 Speaker 1: but she in particular, spoke in a funny voice like 102 00:05:38,839 --> 00:05:42,320 Speaker 1: that and said that she was the spirit, if you like, 103 00:05:42,440 --> 00:05:45,480 Speaker 1: of a chap who had actually died there about forty 104 00:05:45,520 --> 00:05:49,760 Speaker 1: fifty years before, who was called Bill and was coming 105 00:05:49,800 --> 00:05:51,640 Speaker 1: back because it was his house and all the rest 106 00:05:51,680 --> 00:05:54,920 Speaker 1: of it. So, yes, somebody did die there, but not 107 00:05:55,000 --> 00:05:58,440 Speaker 1: whilst they were there were any of the people possessed 108 00:05:58,880 --> 00:06:03,240 Speaker 1: like you would see in the Exorcist movie. Yes, I 109 00:06:03,360 --> 00:06:06,600 Speaker 1: worry when people make sort of connections between the extor 110 00:06:06,760 --> 00:06:09,680 Speaker 1: system and endfield. Oh yeah, they weren't possessed, you know. 111 00:06:09,680 --> 00:06:12,840 Speaker 1: They weren't possessed like stirring green slime at people or 112 00:06:13,120 --> 00:06:17,080 Speaker 1: any heads turning, etc. But there was a degree of 113 00:06:17,200 --> 00:06:19,520 Speaker 1: possession that you might say going on. There was the 114 00:06:19,560 --> 00:06:24,279 Speaker 1: funny voice, There was a lot of hysterical behavior and 115 00:06:24,480 --> 00:06:27,960 Speaker 1: seeming great strength, and obviously all the Poltargis stuff, all 116 00:06:28,000 --> 00:06:30,479 Speaker 1: the things moving around, and how did it end? Did 117 00:06:30,520 --> 00:06:32,960 Speaker 1: it end in a good way or a bad way? 118 00:06:33,880 --> 00:06:37,400 Speaker 1: In a good way? I would say things just viseraled 119 00:06:37,400 --> 00:06:41,599 Speaker 1: out slowly but surely. After about eighteen months, as I said, 120 00:06:43,040 --> 00:06:46,280 Speaker 1: the girls went through puberty, and it seemed that slowly 121 00:06:46,279 --> 00:06:50,800 Speaker 1: but surely after that, things settled down, and now one 122 00:06:50,839 --> 00:06:54,040 Speaker 1: of them is married and got children et Eta. The 123 00:06:54,120 --> 00:06:56,200 Speaker 1: other one we've lost touch with. I don't know what 124 00:06:56,240 --> 00:06:58,159 Speaker 1: the other one's doing. I think she got married as well, 125 00:06:58,720 --> 00:07:02,599 Speaker 1: and they lead relative to fully normal lives. What would 126 00:07:02,600 --> 00:07:05,200 Speaker 1: people see on these tapes that were recorded back in 127 00:07:05,320 --> 00:07:10,200 Speaker 1: seventy seven? Okay, these were audio tapes. They weren't video. Okay, yeah, 128 00:07:10,200 --> 00:07:13,280 Speaker 1: we didn't have video then, I don't believe did we. No, No, 129 00:07:13,320 --> 00:07:15,480 Speaker 1: not really. There was a little bit done by a 130 00:07:15,480 --> 00:07:19,920 Speaker 1: big company called Pie and they said that nothing was 131 00:07:19,960 --> 00:07:23,600 Speaker 1: captured on film, on video film, that is, and those 132 00:07:23,640 --> 00:07:28,280 Speaker 1: tapes have gone missing. Anyway, Those on the audio tapes, 133 00:07:28,400 --> 00:07:31,840 Speaker 1: of which there's several hundred, I hastened to add, you 134 00:07:31,920 --> 00:07:36,400 Speaker 1: get everything from utter boredom with nothing happening, people just 135 00:07:36,520 --> 00:07:39,480 Speaker 1: chatting about the weather and the television blaring, with the 136 00:07:39,800 --> 00:07:43,520 Speaker 1: local soap opera going on. And then in addition to that, 137 00:07:43,600 --> 00:07:46,600 Speaker 1: of course, you get the sounds of things flying around. 138 00:07:46,680 --> 00:07:50,320 Speaker 1: You get a lot of screaming and hysterical behavior. You 139 00:07:50,400 --> 00:07:52,640 Speaker 1: get various crashes, you get a lot of knocking and 140 00:07:53,080 --> 00:07:58,040 Speaker 1: banging when allegedly nobody was producing that. Loads of interviews 141 00:07:58,080 --> 00:08:02,520 Speaker 1: from people, I mean dozens dozens of people went there, mediums, 142 00:08:02,600 --> 00:08:07,480 Speaker 1: the police, researchers, neighbors, you name it. Basically. Is the 143 00:08:07,520 --> 00:08:11,880 Speaker 1: house still there today, Melbourne? Yes, yes, it's still there. 144 00:08:12,120 --> 00:08:15,960 Speaker 1: The people that moved in after the Hodgsons, that was 145 00:08:16,000 --> 00:08:18,040 Speaker 1: the name of the family. After they moved out, some 146 00:08:18,040 --> 00:08:21,000 Speaker 1: people moved in. They didn't like the atmosphere there. They 147 00:08:21,080 --> 00:08:23,800 Speaker 1: left fairly quickly, but that could have been because they 148 00:08:23,880 --> 00:08:27,200 Speaker 1: knew of what had been going on there. The next 149 00:08:27,200 --> 00:08:30,120 Speaker 1: people that moved in, I believe are still there and 150 00:08:30,200 --> 00:08:32,920 Speaker 1: they have had no phenomena at all, and they don't 151 00:08:32,920 --> 00:08:35,360 Speaker 1: want anything to do with the case. There's children there. 152 00:08:35,400 --> 00:08:37,000 Speaker 1: They don't want them upset, so they don't want the 153 00:08:37,000 --> 00:08:39,400 Speaker 1: neighbors to start being funny and so on and so forth. 154 00:08:39,480 --> 00:08:41,560 Speaker 1: I bet if somebody comes to the door they want 155 00:08:41,600 --> 00:08:45,440 Speaker 1: nothing to do with them, do they absolutely probably call 156 00:08:45,520 --> 00:08:50,480 Speaker 1: the police go away people? Right? Yep? Indeed that's something else. 157 00:08:50,600 --> 00:08:53,760 Speaker 1: And have you now you've been doing this for how 158 00:08:53,760 --> 00:08:58,440 Speaker 1: many years involved in this kind of research, increasingly about 159 00:08:58,480 --> 00:09:01,840 Speaker 1: thirty so I'm patively new to it. What would you 160 00:09:01,920 --> 00:09:05,000 Speaker 1: say you have gone through in these thirty years that 161 00:09:05,600 --> 00:09:11,040 Speaker 1: continues to battle you. Well, there's nothing particular, there's not 162 00:09:11,080 --> 00:09:13,760 Speaker 1: a lot of things. I haven't seen a ghost or 163 00:09:13,760 --> 00:09:16,560 Speaker 1: anything like that. But I think I have witnessed poltergeist 164 00:09:16,640 --> 00:09:19,880 Speaker 1: on one occasion, which completely baffled me, and I wasn't 165 00:09:19,880 --> 00:09:23,559 Speaker 1: expecting it. I was with somebody else. It was daytime. 166 00:09:24,040 --> 00:09:26,400 Speaker 1: We looked at each other and said, oh my god, 167 00:09:26,800 --> 00:09:31,400 Speaker 1: how on earth did that happen? Now, for somebody who's skeptical, 168 00:09:31,520 --> 00:09:35,000 Speaker 1: and again, please understand, I think this is very healthy. 169 00:09:35,440 --> 00:09:38,640 Speaker 1: But for someone who's skeptical, what keeps you in a 170 00:09:38,679 --> 00:09:42,680 Speaker 1: field for thirty years like this, Well, what keeps me 171 00:09:42,760 --> 00:09:45,400 Speaker 1: going is that I don't think we know it all. 172 00:09:46,400 --> 00:09:48,080 Speaker 1: Some people seem to think they know it all, but 173 00:09:48,160 --> 00:09:51,360 Speaker 1: I certainly don't. And I think there are still some 174 00:09:51,440 --> 00:09:53,959 Speaker 1: things out there that we just don't understand, and if 175 00:09:53,960 --> 00:09:56,120 Speaker 1: we can get to grips with them, we can convert them, 176 00:09:56,160 --> 00:09:59,520 Speaker 1: if you like, from the paranormal into the normal. I mean, 177 00:09:59,520 --> 00:10:02,600 Speaker 1: a hundred two hundred years ago, hypnotism was paranormal. Now 178 00:10:02,840 --> 00:10:05,960 Speaker 1: we understand it to some extent. Things falling out the 179 00:10:06,000 --> 00:10:09,959 Speaker 1: sky was paranormal. Now we kind of understand it. Mental 180 00:10:10,000 --> 00:10:13,400 Speaker 1: disease was possessioned by demons, Now we understand it. So 181 00:10:13,720 --> 00:10:18,040 Speaker 1: the list goes on because of research. Your PhDs, of course, 182 00:10:18,200 --> 00:10:24,280 Speaker 1: are in music basically right in a history, and it's 183 00:10:24,720 --> 00:10:27,400 Speaker 1: a big jump to get into the paranormal world. But 184 00:10:27,440 --> 00:10:30,880 Speaker 1: have you been able to tap into those doctorate degrees 185 00:10:30,920 --> 00:10:35,560 Speaker 1: to help do what you're doing now in the paranormal field. Absolutely? Yes. 186 00:10:36,440 --> 00:10:41,440 Speaker 1: I mean the first one involved experimentation with telepathy as well. 187 00:10:41,440 --> 00:10:44,920 Speaker 1: It wasn't just sort of historically based at all, meeting 188 00:10:44,960 --> 00:10:47,440 Speaker 1: up with musical mediums that believed they were in touch 189 00:10:47,480 --> 00:10:51,640 Speaker 1: with dead composers producing music performers who believed they were 190 00:10:51,679 --> 00:10:54,200 Speaker 1: taken over by the spirit of dead performers. It was 191 00:10:54,240 --> 00:10:58,679 Speaker 1: fascinating investigating all of them, seeing what they could do musically, 192 00:10:58,840 --> 00:11:01,679 Speaker 1: talking to them, blah blah blah. And then the second 193 00:11:01,720 --> 00:11:04,439 Speaker 1: PhD was involved with witchcraft, so going to Cove and 194 00:11:04,600 --> 00:11:07,320 Speaker 1: seeing what they were getting up to, fascinating. Nothing like 195 00:11:07,400 --> 00:11:10,040 Speaker 1: what the media sometimes shows them to be, you know, 196 00:11:10,160 --> 00:11:12,959 Speaker 1: dancing around naked, none of that in my experience. How 197 00:11:13,000 --> 00:11:16,200 Speaker 1: do the people Melvin in the United Kingdom react to 198 00:11:16,440 --> 00:11:22,160 Speaker 1: pure normal activity? Unfortunately, in some ways there's a lot 199 00:11:22,200 --> 00:11:24,959 Speaker 1: of sort of stupidity attached to it, shall we say. 200 00:11:25,000 --> 00:11:28,120 Speaker 1: There's an awful lot of programs where people are jumping 201 00:11:28,120 --> 00:11:30,720 Speaker 1: at the first sound of a creaking door or something. 202 00:11:31,640 --> 00:11:33,320 Speaker 1: A lot of sort of screaming going on, and that 203 00:11:33,440 --> 00:11:36,400 Speaker 1: sort of thing. So that side of it I disapprove 204 00:11:36,440 --> 00:11:40,120 Speaker 1: of strongly, and that that does go on. But then 205 00:11:40,320 --> 00:11:43,040 Speaker 1: there's an undercurrent of people who I think are genuinely 206 00:11:43,080 --> 00:11:46,280 Speaker 1: interested and want to find out more and are willing 207 00:11:46,320 --> 00:11:49,600 Speaker 1: to sort of either research directly or listen to what 208 00:11:49,679 --> 00:11:52,000 Speaker 1: people that have got sort of decent things to say 209 00:11:52,000 --> 00:11:54,280 Speaker 1: about it. What would you say might be some of 210 00:11:54,320 --> 00:11:58,480 Speaker 1: the strangest things you've encountered, or to have researched and 211 00:11:58,600 --> 00:12:04,319 Speaker 1: studied the strangest things. Well, crumbs, where does one begin? 212 00:12:06,320 --> 00:12:10,280 Speaker 1: Have you looked at witchcraft and stuff like that? Yes? That, Well, 213 00:12:10,559 --> 00:12:13,520 Speaker 1: the witchcraft was a lot more normal than you might think. 214 00:12:13,559 --> 00:12:18,319 Speaker 1: It was a nature based religion in indulging in rituals 215 00:12:19,080 --> 00:12:22,920 Speaker 1: for the good of mankind, especially needed perhaps at the momentum, 216 00:12:23,080 --> 00:12:25,199 Speaker 1: sort of a lot of healing going on. I did 217 00:12:25,200 --> 00:12:31,360 Speaker 1: a study comparing witchcraft spells with prayer from the Christian Church, 218 00:12:31,559 --> 00:12:34,400 Speaker 1: and I contacted a lot of Christian vicars and the like, 219 00:12:34,840 --> 00:12:38,800 Speaker 1: and a lot of witchcraft high priestesses and priests. Sounds 220 00:12:38,880 --> 00:12:41,800 Speaker 1: very dramatic but it wasn't. It was an awful lot 221 00:12:41,840 --> 00:12:44,720 Speaker 1: of agreement between the two actually the purposes of what 222 00:12:44,760 --> 00:12:47,640 Speaker 1: they were doing, So it wasn't sort of anything like 223 00:12:47,720 --> 00:12:51,360 Speaker 1: as dramatic as one might think. Some of the results 224 00:12:51,440 --> 00:12:54,760 Speaker 1: seemed to work, and that that was extremely interesting. Now 225 00:12:54,800 --> 00:12:57,000 Speaker 1: back to some of the strange things that have occurred 226 00:12:57,040 --> 00:12:59,920 Speaker 1: for you. I mean, have you dabbled with a Weigi 227 00:13:00,120 --> 00:13:04,600 Speaker 1: board and seen strange things happen or anything like that. Yeah, Well, 228 00:13:04,640 --> 00:13:08,199 Speaker 1: in my relative youth, when I was only ninety years old, 229 00:13:11,160 --> 00:13:14,000 Speaker 1: I yes, I had to go with the Wigia board. 230 00:13:14,679 --> 00:13:17,080 Speaker 1: But I was very naughty with the Weigia board because 231 00:13:17,080 --> 00:13:19,599 Speaker 1: when I was in charge of it, I always insisted 232 00:13:19,640 --> 00:13:21,880 Speaker 1: that everybody that had their finger on the glass or 233 00:13:21,920 --> 00:13:26,920 Speaker 1: whatever was blindfolded so that they couldn't actually push the 234 00:13:27,120 --> 00:13:29,440 Speaker 1: glass to where the letters were. The glass is going 235 00:13:29,520 --> 00:13:33,040 Speaker 1: to move anyway, because your arms were collectively you've got 236 00:13:33,040 --> 00:13:36,720 Speaker 1: ideomotor syndromes going on, so that the arms are going 237 00:13:36,760 --> 00:13:38,400 Speaker 1: to move, the finger is going to push the glass 238 00:13:39,000 --> 00:13:42,000 Speaker 1: because your arm starts to ache, and whether it's intentional 239 00:13:42,080 --> 00:13:44,679 Speaker 1: or not, it's neither here nor there. But if you're blindfolded, 240 00:13:45,040 --> 00:13:47,560 Speaker 1: and then I've moved the order of the letters around, 241 00:13:47,559 --> 00:13:49,440 Speaker 1: so they don't know that B is over there and 242 00:13:49,600 --> 00:13:52,360 Speaker 1: yes is over there, and I'm not touching the glass. 243 00:13:52,400 --> 00:13:56,160 Speaker 1: I'm just making notes saying, you know, is there anybody there? 244 00:13:56,200 --> 00:13:57,880 Speaker 1: And then if it goes to yes, then I think 245 00:13:57,880 --> 00:14:00,880 Speaker 1: when that's interesting. If it goes to x JP, I 246 00:14:00,880 --> 00:14:04,480 Speaker 1: think that's not very interesting. So yeah, but on one 247 00:14:04,520 --> 00:14:06,960 Speaker 1: occasion I did get a pretty good result from that, 248 00:14:06,960 --> 00:14:10,280 Speaker 1: which I don't think was coincidence. Now, as a skeptic, 249 00:14:10,720 --> 00:14:13,319 Speaker 1: let's say, thirty years ago, as you were getting into this, 250 00:14:14,080 --> 00:14:16,400 Speaker 1: how high on a scale of one to ten, with 251 00:14:16,559 --> 00:14:19,840 Speaker 1: the high skepticism being ten, where do you think you 252 00:14:19,880 --> 00:14:25,600 Speaker 1: would have been thirty years ago? Thirty years ago, I'd 253 00:14:25,600 --> 00:14:31,240 Speaker 1: have probably been about five, okay, and today you would 254 00:14:31,280 --> 00:14:36,560 Speaker 1: be what today, I'm probably slightly more skeptical. I'm probably 255 00:14:36,600 --> 00:14:39,360 Speaker 1: on six or seven. Really, So you've it's gone up, 256 00:14:39,440 --> 00:14:43,040 Speaker 1: not down. It's gone up because I've discovered that an 257 00:14:43,080 --> 00:14:46,000 Speaker 1: awful lot of things are not what they appear to be. 258 00:14:47,600 --> 00:14:50,400 Speaker 1: That's probably the case. But as you said from the 259 00:14:50,440 --> 00:14:54,680 Speaker 1: out said, you just need one real case. Absolutely, you 260 00:14:54,720 --> 00:14:57,800 Speaker 1: don't need ten. I think there have been some real 261 00:14:57,880 --> 00:15:02,520 Speaker 1: cases past and present, and hopefully future which need more investigation, 262 00:15:02,600 --> 00:15:05,480 Speaker 1: which is why I'm not saying I'm ten out of 263 00:15:05,520 --> 00:15:08,160 Speaker 1: ten a believer or ten out of ten a skeptic, 264 00:15:08,200 --> 00:15:11,840 Speaker 1: because I'm sort of skeptical but still more than willing 265 00:15:11,880 --> 00:15:13,880 Speaker 1: to see if there's things going on, and hopefully there 266 00:15:13,880 --> 00:15:16,440 Speaker 1: will be. Oh, would you say that you are beginning 267 00:15:16,440 --> 00:15:19,560 Speaker 1: to become a believer, even if it's just that one case, 268 00:15:19,720 --> 00:15:23,640 Speaker 1: whatever it may be. I certainly think that there are 269 00:15:23,680 --> 00:15:26,600 Speaker 1: things of an anomalous nature that are going on that 270 00:15:26,640 --> 00:15:29,440 Speaker 1: we don't understand without a doubt. I don't like being 271 00:15:29,480 --> 00:15:32,920 Speaker 1: a believer. I'd rather have evidence, and I don't use 272 00:15:32,920 --> 00:15:36,240 Speaker 1: the word proof, but certainly evidence that will suggest that 273 00:15:36,280 --> 00:15:39,320 Speaker 1: there are very strange, paranormal if you will things going on. 274 00:15:39,720 --> 00:15:42,840 Speaker 1: Now you're an officer for the Society of Psychical Research, 275 00:15:43,000 --> 00:15:47,320 Speaker 1: What does that entail? Okay, well, they are an educational 276 00:15:47,440 --> 00:15:51,800 Speaker 1: charity that's been going since eighteen eighty two, so it's 277 00:15:51,840 --> 00:15:57,000 Speaker 1: quite sort of verified if you like to investigate in 278 00:15:57,040 --> 00:16:00,600 Speaker 1: a scientific manner things which are beyond the normal, shall 279 00:16:00,680 --> 00:16:04,200 Speaker 1: we say, My role there is the archive or the 280 00:16:04,400 --> 00:16:09,320 Speaker 1: archive liaison officer. So when there's archive material to be 281 00:16:09,440 --> 00:16:13,640 Speaker 1: sorted out, research looked at, etc. Then that's that's where 282 00:16:13,680 --> 00:16:18,400 Speaker 1: my job comes in. I keep the audio visual archive house, okay, 283 00:16:18,440 --> 00:16:21,200 Speaker 1: and a consultant to the Ghost Club. Well what do 284 00:16:21,240 --> 00:16:24,960 Speaker 1: you do there? Yep? With the Ghost Club. If they 285 00:16:24,960 --> 00:16:27,080 Speaker 1: have any queries that they want to put past me, 286 00:16:27,760 --> 00:16:30,000 Speaker 1: then they contact me and say what do you think's 287 00:16:30,040 --> 00:16:32,920 Speaker 1: going on here? And then I research it or I 288 00:16:33,080 --> 00:16:34,960 Speaker 1: give them an answer if I am to know the answer, 289 00:16:35,280 --> 00:16:37,920 Speaker 1: And that's sort of just a little bit of a help. 290 00:16:38,000 --> 00:16:40,840 Speaker 1: They don't need too much help from me. Are most 291 00:16:40,960 --> 00:16:46,560 Speaker 1: explanations done by trickery or by natural causes? I think 292 00:16:46,600 --> 00:16:49,920 Speaker 1: a lot of them are done by natural causes. I 293 00:16:49,960 --> 00:16:53,800 Speaker 1: think a small amount of done by trickery, and probably 294 00:16:53,800 --> 00:16:58,800 Speaker 1: the vast majority are unknown sources, unknown reasons for things 295 00:16:58,840 --> 00:17:03,880 Speaker 1: going on. Are you convinced that there is an afterlife? No, 296 00:17:04,080 --> 00:17:06,800 Speaker 1: I'm not convinced as an afterlife, I don't know because 297 00:17:06,800 --> 00:17:10,200 Speaker 1: I'm not there yet. So you can't say beyond a 298 00:17:10,240 --> 00:17:13,040 Speaker 1: shadow of a doubt that it does not exist. You're 299 00:17:13,040 --> 00:17:16,040 Speaker 1: not saying that yet, are you? Oh? No, I wouldn't 300 00:17:16,040 --> 00:17:18,639 Speaker 1: do beyond a shadow of a doubt for anything, to 301 00:17:18,680 --> 00:17:22,240 Speaker 1: be honest with you, because I mean, that's that's too 302 00:17:22,240 --> 00:17:25,320 Speaker 1: I don't do one hundred percent. I think that there's 303 00:17:25,359 --> 00:17:27,800 Speaker 1: always room for a bit of maneuver there, and of 304 00:17:27,840 --> 00:17:30,560 Speaker 1: course I don't know. Perhaps I will do one day. 305 00:17:30,880 --> 00:17:34,120 Speaker 1: Listen to more Coast to Coast AM every weeknight at 306 00:17:34,160 --> 00:17:37,119 Speaker 1: one am Eastern, and go to Coast to Coast am 307 00:17:37,160 --> 00:17:38,200 Speaker 1: dot com for more