WEBVTT - Will-o'-the-Wisp: A Light in the Swamp

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stop

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<v Speaker 1>works dot com. Hello, and welcome to Stuff to Blow

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<v Speaker 1>Your Mind. My name is Joe McCormick. Your other hosts,

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<v Speaker 1>Robert Lamb and Christian Seger are out of the office

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<v Speaker 1>this week, so we decided to air an update to

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<v Speaker 1>one of our October classics from last year, The Will

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<v Speaker 1>of the Wisp. So first you're going to hear the

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<v Speaker 1>original episode that Robert and I recorded last October about

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<v Speaker 1>this very weird and wonderful historical phenomenon. And after that,

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<v Speaker 1>I'm going to read some messages we received from listeners

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<v Speaker 1>about their own reported experiences with the ghost fire of

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<v Speaker 1>the Wilderness. So be sure to stick around at the

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<v Speaker 1>end for more. And without further ado, let's follow the

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<v Speaker 1>Light into the marsh. Hey, welcome to Stuff to Blow

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<v Speaker 1>your My my name is Robert Lamb and I'm Joe McCormick. So, Robert, Yes,

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<v Speaker 1>I want you to put yourself in a scenario. Okay,

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<v Speaker 1>all right, I'm doing it. You are a peasant in

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<v Speaker 1>medieval England. All right, it's the place to start. But

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<v Speaker 1>I'm with you. Yeah, it's so. I know it's rough,

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<v Speaker 1>but you're a peasant in medieval England in in sort

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<v Speaker 1>of the fen Land. Okay, So there there's some marshes

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<v Speaker 1>all around you, and this is a time and place

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<v Speaker 1>where for your life the world is sort of alive

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<v Speaker 1>with magical beings. So who knows if there's a ferry

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<v Speaker 1>or a goblin hiding under a rock or in a

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<v Speaker 1>bush over by the side of the road. Who knows.

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<v Speaker 1>There are lots of things out there that you just

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<v Speaker 1>don't understand. It's a world that only by fire. It's

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<v Speaker 1>a demon haunted world. Yeah, yeah, I think that's a

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<v Speaker 1>perfect way of putting it. Um. So you're out one

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<v Speaker 1>night returning home from church, and dusk is coming on,

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<v Speaker 1>and as you're walking your way through the path that

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<v Speaker 1>winds along the marshlands at night, and the crickets are

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<v Speaker 1>chirping and you hear the frogs, you suddenly see something

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<v Speaker 1>kind of strange off off to your left, sort of

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<v Speaker 1>in the right, at the edge of your field of vision.

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<v Speaker 1>You see a bluish looking flame that's just hovering over

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<v Speaker 1>the ground that that's sort of beyond where you can

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<v Speaker 1>see exactly where it is. It's it's among some trees

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<v Speaker 1>and some some marsh grasses. Now, what do you do.

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<v Speaker 1>Do you just continue on your path or do you

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<v Speaker 1>walk over to see what it is? Who? What can

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<v Speaker 1>I do? Uh? Let me do a perception check. Okay,

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<v Speaker 1>roll your tenth. Well, I'm I'm seeing a basically a

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<v Speaker 1>ghostly blue flame that's just hovering in the air. I'm

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<v Speaker 1>thinking I'm gonna want to avoid anything to do with that,

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<v Speaker 1>because if it's some sort of supernatural entity at night, Uh,

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<v Speaker 1>it's probably up to no good. It's I'm probably better

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<v Speaker 1>off to stick into the course and going straight home. Well,

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<v Speaker 1>you're fantastic at resisting temptation. Congratulations, you're incurious, proud of it,

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<v Speaker 1>and you're gonna live a live to a ripe old

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<v Speaker 1>age in the solid knowledge that you just didn't check

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<v Speaker 1>things out. Well, yeah, I mean, because I've probably heard

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<v Speaker 1>enough stories like how does every weird horror story begin,

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<v Speaker 1>every strange folklore? It begins with that guy getting off

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<v Speaker 1>the beaten path, moving out of the path and going

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<v Speaker 1>into the wilderness and maybe following some sort of strange flame. Well, okay,

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<v Speaker 1>let me try you again. Then let's say that we

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<v Speaker 1>do the same scenario, but you've already gotten lost. You're

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<v Speaker 1>on your way home from church dusk is coming on.

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<v Speaker 1>You've lost the path and suddenly you are lost in

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<v Speaker 1>the marsh lands and you you can't find your way

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<v Speaker 1>back to the path. But up ahead you do see

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<v Speaker 1>a light. Uh, you see a flame bobbing that's just

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<v Speaker 1>above the horizon ahead of you, and you're not quite

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<v Speaker 1>sure what it is. Now do you go toward the

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<v Speaker 1>light or not? Well, I'm lost, So that light might

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<v Speaker 1>very well be somebody's camp fire. That might be as

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<v Speaker 1>a sign of humans out here, so I should Yeah,

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<v Speaker 1>maybe I should head that way because either that either

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<v Speaker 1>they're in the clear or maybe they can help me

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<v Speaker 1>get out right. It could be a traveler's lantern, could

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<v Speaker 1>lead you back to the path and get you on

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<v Speaker 1>your way home and out of this muck. So let's

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<v Speaker 1>say you follow it for a while, but you can't

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<v Speaker 1>ever seem to catch up with it, and you just

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<v Speaker 1>keep going farther and farther along in the marsh, but

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<v Speaker 1>it's always just out of where you can reach it

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<v Speaker 1>or get a good look at exactly what it is.

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<v Speaker 1>Do you keep following? Well, the more I follow, the

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<v Speaker 1>more I'm probably gonna feel like I'm being manipulated in

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<v Speaker 1>this led on a winding goat trail to nowhere. So uh,

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<v Speaker 1>which granted, and maybe that's a perfect metaphor for life,

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<v Speaker 1>but I'm probably gonna get a little frustrated. Yeah, but

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<v Speaker 1>what other choice do you have right now? You're lost

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<v Speaker 1>in the marsh and you better keep following. Yeah, I

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<v Speaker 1>can't go back. It's just as much trouble to go

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<v Speaker 1>back as it is to push forward. And maybe if

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<v Speaker 1>I hurry a little bit, I can actually catch that

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<v Speaker 1>during thing. Okay, So let's say you're trying to catch it.

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<v Speaker 1>Unfortunately you keep coming up on it, thinking you're just

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<v Speaker 1>about to get to it, but it goes away and

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<v Speaker 1>eventually you don't see it anymore at all, and you're

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<v Speaker 1>there alone in the dark, stuck in some quicksands in

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<v Speaker 1>the marsh. And what are you gonna do? Well, you're

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<v Speaker 1>gonna stay struggle. You struggle. That's how you get add

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<v Speaker 1>a quicksand. No, it's not, it's not at all. Do

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<v Speaker 1>we have an episode on quicksand? I don't think we

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<v Speaker 1>do yet, but it's a fascinating topic. Yeah, maybe we

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<v Speaker 1>should explore that sometime. Well, if you ever find yourself

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<v Speaker 1>trapped in quicksand, whether you're in a marsh and you

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<v Speaker 1>have been led there by a ghost light or not.

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<v Speaker 1>Don't struggle. Oh, that's why I have these ferrets in

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<v Speaker 1>my backpack. They're gonna help me out. That'll just work

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<v Speaker 1>you deeper into the into the muck. No, that's not

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<v Speaker 1>what you want to do. But anyway, I've been describing

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<v Speaker 1>a scenario that might sound kind of outlandish to you

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<v Speaker 1>people at home, but I think this type of story

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<v Speaker 1>was very common two people of say Europe in the

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<v Speaker 1>Middle Ages, or actually to folklore all over the world

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<v Speaker 1>old in one form or another, that there will be

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<v Speaker 1>stories that bear similarities to this, That there's a glowing

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<v Speaker 1>entity or some kind of flame that looks like a

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<v Speaker 1>lantern or like a blue luminescence that's just hovering out

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<v Speaker 1>of your vision and if you if you try to

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<v Speaker 1>get to it, you can never quite catch it. Yeah,

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<v Speaker 1>what is this thing? It is the will of the wisp,

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<v Speaker 1>that's right, And it goes by a number of names

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<v Speaker 1>as well discussed, but it's the it's it's that that

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<v Speaker 1>false fire right, that ignis fatus right and in fatuous, fatuous,

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<v Speaker 1>and that's what I think. It's. It's ignie so fire. Yeah,

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<v Speaker 1>and then f A t U U s that makes

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<v Speaker 1>me think fatuous, like you're being fatuous. Yes, so this

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<v Speaker 1>is uh, it's it's the swamp light, the marsh light,

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<v Speaker 1>fairy light. It's this ghostly luminescence that appears typically in

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<v Speaker 1>marsh lands and swamp lands, by ways, fins, marshes, is

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<v Speaker 1>the lonely roads, the places that maybe you wouldn't want

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<v Speaker 1>to be stuck at night, you'll see this strange glowing entity. Um,

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<v Speaker 1>what is it? Is it a mischievous spirit? Yeah? Oftentimes

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<v Speaker 1>it is. It's seen as this either a mischievous spirit

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<v Speaker 1>or sometimes an outright demotic demonic entity that ends up

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<v Speaker 1>leading humans astray. If you try and follow it, you

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<v Speaker 1>can't quite catch it, and eventually you're gonna wind up

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<v Speaker 1>in the quicksand just loft in the wilderness over a cliff,

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<v Speaker 1>following off a cliff, walking straight into hell. Who knows what,

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<v Speaker 1>but it's leading you off the path. Like I'm you

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<v Speaker 1>made a great comparison. It's like a bad GPS system. Yeah,

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<v Speaker 1>do you remember that In there an episode of the Office,

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<v Speaker 1>the GPS tells them to drive the car across the lake.

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<v Speaker 1>It's scenario because also sometimes you see motifs where it's

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<v Speaker 1>the it's the light that's representing like fairy gold or something.

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<v Speaker 1>So who I follow it, I'll get some riches and

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<v Speaker 1>you can't reach it because it's like the other end

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<v Speaker 1>of a rainbow, right. Yeah, And this lower comes from

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<v Speaker 1>all across time, all over the world. It's very common.

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<v Speaker 1>One common feature of the ghost light or the glowing

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<v Speaker 1>entity will the whisp lower is that the lights tend

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<v Speaker 1>to recede as you approach them. You can never quite

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<v Speaker 1>get to them or get ahold of them, and they

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<v Speaker 1>draw the traveler farther and farther off course as they go.

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<v Speaker 1>Another common feature is the color. And this is interesting.

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<v Speaker 1>So sometimes people just report various types of light, but

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<v Speaker 1>it's very often described as blue or bluish green. And

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<v Speaker 1>in the words of one scientist to study the phenomenon,

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<v Speaker 1>Alan A. Mills, who were going to quote later in

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<v Speaker 1>the episode, he called it quote an ephemeral bluish luminous

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<v Speaker 1>exhalation associated with marshy places. That's his will of the

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<v Speaker 1>whisp definition. So it's it's instantly identifiable as as something

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<v Speaker 1>that's it's not a torch, it's not a lantern, it's

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<v Speaker 1>something else, something for perhaps magical. Yeah, and so we

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<v Speaker 1>have various names for this phenomenon. I'm not gonna run

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<v Speaker 1>through all of them, but just some of them. For instance,

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<v Speaker 1>in the English traditions, you have Dicko Tuesday. Um, Kinky Puck.

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<v Speaker 1>Hinky Puck, by the way, is a key punk punk.

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<v Speaker 1>Hinky punk is a sprite with only one leg and

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<v Speaker 1>it carries a candle to mislead travelers. Yeah. Um, you

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<v Speaker 1>have other names like corpse candle, l fire, hobb lantern,

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<v Speaker 1>hobby lantern, fire drake, jack O lantern. So we're seeing

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<v Speaker 1>a convergence here with like Will of the Whisp, Jacko Lantern. Uh,

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<v Speaker 1>maybe Dicko Tuesday is something else, but anyway, anyway, that

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<v Speaker 1>the idea here is that this first part is actually

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<v Speaker 1>a name. It's like Jack or Will. These are characters

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<v Speaker 1>who have emerged in the lore of people trying to

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<v Speaker 1>explain what happens when they see these ghost lights in

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<v Speaker 1>the marshes. But it's a character who carries some kind

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<v Speaker 1>of light or torch with them. The whisp idea being

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<v Speaker 1>like a wisp of sticks that would be a torch, right,

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<v Speaker 1>I mean, it's the idea that there seems to be

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<v Speaker 1>a consciousness behind it, a will behind it. It seems

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<v Speaker 1>to be an entity of some sort. One that comes

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<v Speaker 1>up a lot is Will the Smith. Not Will Smith,

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<v Speaker 1>our beloved national treasure, but but rather the soul of

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<v Speaker 1>a debauched human who has given, who has given a

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<v Speaker 1>second chance at life in order to redeem his soul.

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<v Speaker 1>Only he's screwed up again and so now he can't

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<v Speaker 1>get into heaven or hell, so he has to wander

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<v Speaker 1>the earth, and Satan gave him a glowing coal to

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<v Speaker 1>warm himself, which he uses to lure other victims to

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<v Speaker 1>his dinner, to their doom, because he's just a horrible individual.

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<v Speaker 1>So he's walking around with some hell fire in Marsh's

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<v Speaker 1>trying to get revenge on humanity, right. And you see

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<v Speaker 1>a number of different variations on Will the Smith, where

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<v Speaker 1>it's some sort of immortal wanderer, some sort of a

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<v Speaker 1>spirit uh entity that can't get into heaven or a

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<v Speaker 1>hell um. You also have in Scotland the Spunkies. In

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<v Speaker 1>Ireland you have fox Fire or William with the little Flame,

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<v Speaker 1>which is essentially Will the Smith. In Germany you have blood,

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<v Speaker 1>you have the Dickie potent. Wait, hold on blood just BLLD.

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<v Speaker 1>And then there is of course uh ear lickt uh

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<v Speaker 1>and this is uh, the ear lift is actually as

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<v Speaker 1>as the willow. The whisp in today is the subject

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<v Speaker 1>of an Arnold Bockland painting as well as the Cloth

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<v Speaker 1>Shool's album. So there you go. Um. And you see

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<v Speaker 1>a lot of accounts of this phenomenon from from Germany

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<v Speaker 1>for sure. Uh. In France there's a sanyand tad, which

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<v Speaker 1>in the folklore of Brittany is a type of elf,

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<v Speaker 1>and they dance together at night with candles on their fingertips,

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<v Speaker 1>each spinning independently, and any mortal who happens upon them

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<v Speaker 1>becomes disoriented and confused. So it's kind of like the

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<v Speaker 1>the the the example in the Hobbit right where they

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<v Speaker 1>see some fire in the woods and they follow it

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<v Speaker 1>out there and it's elves having their mischief there in

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<v Speaker 1>the woods, and it's just disorienting. Yeah, like they're they're

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<v Speaker 1>I imagine there's some elfin Debaucher, Are you going on? Yeah? Yeah,

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<v Speaker 1>I mean, you know, Tolkien didn't get into it as much,

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<v Speaker 1>but you know, they get to some weird stuff. Uh.

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<v Speaker 1>In Finland you have Likiko, which means that the flaming one.

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<v Speaker 1>And this is interesting because in this you have the

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<v Speaker 1>transformed soul of a child that's buried in the forest

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<v Speaker 1>and now wanders with a flame at night, but also

0:12:28.720 --> 0:12:32.160
<v Speaker 1>serves as a guardian of wild animals and plants that

0:12:32.160 --> 0:12:33.880
<v Speaker 1>are in the woods. So it's kind of almost like

0:12:33.920 --> 0:12:36.199
<v Speaker 1>a swamp thing vibe going on here, where it's the

0:12:36.480 --> 0:12:41.040
<v Speaker 1>spirit guardian of the environment. Um. You see a version.

0:12:41.160 --> 0:12:45.679
<v Speaker 1>You see versions in Native American traditions. You see, uh,

0:12:45.800 --> 0:12:49.959
<v Speaker 1>the one I ran across from the Penobscate Native American

0:12:50.000 --> 0:12:54.320
<v Speaker 1>tribe in the name for this issue date, there's also

0:12:54.880 --> 0:12:59.040
<v Speaker 1>Kanza perry uh. And this is something that exists in

0:12:59.080 --> 0:13:02.679
<v Speaker 1>the folklore of the Chairmis and Mari people. That's a

0:13:02.760 --> 0:13:06.600
<v Speaker 1>Finno you Greek ethnic group. You see. You also see

0:13:06.600 --> 0:13:11.240
<v Speaker 1>it in the Amazon Basin in the form of bakata. Oh.

0:13:11.280 --> 0:13:12.720
<v Speaker 1>And this one's a really good one. This is in

0:13:13.559 --> 0:13:18.760
<v Speaker 1>South America in Chile, the creature known as Alecanto. And

0:13:18.800 --> 0:13:21.000
<v Speaker 1>this is a night spirit in the shape of a

0:13:21.040 --> 0:13:25.440
<v Speaker 1>glowing metallic bird. Yeah. It lives in the mountains and

0:13:25.480 --> 0:13:29.560
<v Speaker 1>it said to feast upon gold and silver veins. So

0:13:29.600 --> 0:13:31.880
<v Speaker 1>if you glimpse its light at night and you're you know,

0:13:32.880 --> 0:13:35.440
<v Speaker 1>you're kind of a greedy individual. You might want to

0:13:35.480 --> 0:13:39.360
<v Speaker 1>follow it and find that rich mining deposit. But Alecanto,

0:13:39.720 --> 0:13:42.400
<v Speaker 1>uh is is hip to your your scheme here, and

0:13:42.400 --> 0:13:45.320
<v Speaker 1>we'll probably lure you over the edge of a cliff instead. Oh,

0:13:45.400 --> 0:13:47.400
<v Speaker 1>this fits with the same stuff you would encounter in

0:13:47.440 --> 0:13:50.040
<v Speaker 1>Europe about sometimes the will of the wisp being the

0:13:50.080 --> 0:13:53.280
<v Speaker 1>guardian of a treasure. Yeah, not just luring you off

0:13:53.280 --> 0:13:55.920
<v Speaker 1>the path, but like standing guard over where the gold

0:13:55.960 --> 0:13:59.440
<v Speaker 1>is hidden exactly. And I and I wondered to what

0:13:59.520 --> 0:14:02.079
<v Speaker 1>extent it's just a continuation of European beliefs in the

0:14:02.320 --> 0:14:04.720
<v Speaker 1>New World there, I imagine that's very much the case.

0:14:05.280 --> 0:14:07.760
<v Speaker 1>But there are also plenty of ghost lights in in

0:14:07.920 --> 0:14:12.760
<v Speaker 1>Asian folklore. In Bengal traditions you have Layah, which is

0:14:12.800 --> 0:14:19.200
<v Speaker 1>the name given to unexplained strange um marshal wood lights there. Okay,

0:14:19.600 --> 0:14:23.560
<v Speaker 1>And then of course, uh, outside of folk folklores and

0:14:23.600 --> 0:14:28.480
<v Speaker 1>folk tales, we have versions and are more recent media

0:14:28.600 --> 0:14:32.040
<v Speaker 1>as well. Well. I mean I would call dungeons and

0:14:32.120 --> 0:14:36.080
<v Speaker 1>dragons perfectly acceptable folklore. Yes, And you know, for a

0:14:36.080 --> 0:14:38.920
<v Speaker 1>lot of people, this may be one's first encounter with

0:14:38.920 --> 0:14:42.880
<v Speaker 1>with willow the whisp or willow whisps, as they've called there. Uh,

0:14:43.360 --> 0:14:45.240
<v Speaker 1>in case your Dungeon and Dragons fan or have any

0:14:45.240 --> 0:14:48.720
<v Speaker 1>a familiarity there, their alignment is chaotic evil, so they

0:14:48.720 --> 0:14:52.160
<v Speaker 1>are bad news. They're not just a little mischievous. They

0:14:52.160 --> 0:14:54.720
<v Speaker 1>are awful. If they were just a little mischievous, what

0:14:54.720 --> 0:14:57.680
<v Speaker 1>would they be chaotic neutral? Yeah, I think they would

0:14:57.680 --> 0:14:59.920
<v Speaker 1>be more I would I would say more chaotic neutral

0:15:00.000 --> 0:15:02.040
<v Speaker 1>with that were the case. But they are just completely

0:15:02.120 --> 0:15:05.560
<v Speaker 1>like evil, mischievous, mischievous. Uh. They have a challenge rating

0:15:05.600 --> 0:15:07.120
<v Speaker 1>of two, so they're not too bad. But get this,

0:15:07.240 --> 0:15:11.400
<v Speaker 1>they have a dexterity stat of twenty eight. Uh. That's

0:15:11.440 --> 0:15:15.280
<v Speaker 1>like like generally eighteen is an exceedingly high level for

0:15:15.760 --> 0:15:19.280
<v Speaker 1>a normal humanoid. So they have crazy dexterity because them

0:15:19.280 --> 0:15:22.440
<v Speaker 1>a plus nine and all dexterity sets and according to

0:15:22.480 --> 0:15:25.680
<v Speaker 1>the most recent Monster manual, uh their quote, the souls

0:15:25.760 --> 0:15:28.720
<v Speaker 1>of evil beings that perished in anguish orm misery as

0:15:28.760 --> 0:15:32.600
<v Speaker 1>they wanted and forsaken lands permeated with magical powers and

0:15:32.640 --> 0:15:36.200
<v Speaker 1>they use the usual lure people to their doom act

0:15:36.240 --> 0:15:38.360
<v Speaker 1>in the game. Plus, they can shock victims for two

0:15:38.400 --> 0:15:41.400
<v Speaker 1>D eight damage. They can drain life and sometimes in

0:15:41.440 --> 0:15:44.320
<v Speaker 1>the Dungeons and Dragons, the world they align themselves with

0:15:44.480 --> 0:15:48.320
<v Speaker 1>hags or black dragons or evil occultists. Uh, in order

0:15:48.360 --> 0:15:52.400
<v Speaker 1>to quote drink the agony of slaughter. So so they're

0:15:52.400 --> 0:15:54.840
<v Speaker 1>pretty cool. I kind of want to bust one out

0:15:54.920 --> 0:15:57.600
<v Speaker 1>in uh in my game. Now, well, that's great, and

0:15:57.760 --> 0:16:00.600
<v Speaker 1>that does mirror some of the folkloric edition, like the

0:16:00.640 --> 0:16:03.520
<v Speaker 1>idea that they might be an unrighteous spirit that's left

0:16:03.520 --> 0:16:06.360
<v Speaker 1>wandering the world. So they might be, you know, a

0:16:06.440 --> 0:16:10.400
<v Speaker 1>person who's just rendered spiritually unclean, maybe by having died

0:16:10.520 --> 0:16:14.560
<v Speaker 1>unbaptized in Christian tradition or something. Or or maybe there

0:16:14.560 --> 0:16:16.720
<v Speaker 1>are you know, a sinful person who can't get into

0:16:16.720 --> 0:16:18.960
<v Speaker 1>heaven or hell, like we talked to h like we

0:16:19.000 --> 0:16:22.680
<v Speaker 1>talked about with Will the Smith and the titular will

0:16:22.720 --> 0:16:25.120
<v Speaker 1>and the will of the wisp. But the will of

0:16:25.160 --> 0:16:28.160
<v Speaker 1>the Whisp also shows up in in plenty of later literature.

0:16:28.280 --> 0:16:31.600
<v Speaker 1>You know, in some classic English poetry, you'll get references

0:16:31.640 --> 0:16:33.280
<v Speaker 1>to the will of the Wisp, like in the Rhyme

0:16:33.280 --> 0:16:37.080
<v Speaker 1>of the Ancient Mariner by Coleridge. Uh, there is there

0:16:37.160 --> 0:16:39.720
<v Speaker 1>is a scene that describes ghost lights out on the

0:16:39.800 --> 0:16:43.560
<v Speaker 1>sea that says about about in real and route the

0:16:43.640 --> 0:16:47.160
<v Speaker 1>death fires danced at night the water like a witch's

0:16:47.200 --> 0:16:52.480
<v Speaker 1>oils burnt green and blue and white. Yeah, I like that. There.

0:16:52.600 --> 0:16:55.080
<v Speaker 1>There's Will the Wisp in Paradise Lost too, and John

0:16:55.120 --> 0:16:59.000
<v Speaker 1>Milton's Paradise Lost. There is the scene where the snake

0:16:59.240 --> 0:17:03.560
<v Speaker 1>in the garden of eden Is is attempting to tempt Eve.

0:17:03.760 --> 0:17:07.440
<v Speaker 1>Attempting to tempt is trying to get Eve to come

0:17:07.480 --> 0:17:09.920
<v Speaker 1>and eat of the fruit, you know, the forbidden fruit.

0:17:11.080 --> 0:17:14.199
<v Speaker 1>And it compares the snake's temptation of Eve to a

0:17:14.240 --> 0:17:16.359
<v Speaker 1>will of the Wisp in the sense that both would

0:17:16.359 --> 0:17:19.720
<v Speaker 1>be leading someone astray. This is in book nine, starting

0:17:19.720 --> 0:17:25.080
<v Speaker 1>around line and so it compares the snake too, as

0:17:25.119 --> 0:17:29.240
<v Speaker 1>when a wandering fire compact of unctuous vapor with the

0:17:29.359 --> 0:17:34.280
<v Speaker 1>night condenses and the cold environs round kindled through agitation

0:17:34.359 --> 0:17:38.280
<v Speaker 1>to a flame, which oft they say, some evil spirit attends,

0:17:38.400 --> 0:17:42.640
<v Speaker 1>hovering and blazing with delusive light, misleads the amazed night

0:17:42.720 --> 0:17:46.320
<v Speaker 1>wanderer from his way to bogs and myers and off

0:17:46.440 --> 0:17:49.920
<v Speaker 1>through pond or pool. They're swallowed up and lost from

0:17:50.040 --> 0:17:53.199
<v Speaker 1>sucker far. Now this is this is interesting and I

0:17:53.200 --> 0:17:57.199
<v Speaker 1>think potentially telling for later on in that um Milton

0:17:57.520 --> 0:18:03.679
<v Speaker 1>is describing a supernatural entity by comparing it to willow

0:18:03.720 --> 0:18:06.959
<v Speaker 1>the whisp. Yeah, so keep that in mind if talking

0:18:07.000 --> 0:18:10.080
<v Speaker 1>about will of the whisp as a natural phenomenon, right,

0:18:10.160 --> 0:18:12.960
<v Speaker 1>I mean he's describing a thing from a magical story

0:18:13.080 --> 0:18:16.080
<v Speaker 1>in terms of the will of the whisp, meaning that

0:18:16.200 --> 0:18:18.200
<v Speaker 1>the will of the wisp must have been a thing

0:18:18.400 --> 0:18:22.280
<v Speaker 1>that people were so intimately familiar with it could be

0:18:22.440 --> 0:18:26.240
<v Speaker 1>used as a reference point. Yes, Yeah, And I would

0:18:26.680 --> 0:18:29.119
<v Speaker 1>think for modern people, you'd you'd be more likely to

0:18:29.160 --> 0:18:31.080
<v Speaker 1>go the other way, like you'd compare the will of

0:18:31.119 --> 0:18:33.600
<v Speaker 1>the Whisp to something in the Bible that people might

0:18:33.640 --> 0:18:37.000
<v Speaker 1>be more familiar with. But he goes the other way around, Yeah,

0:18:37.119 --> 0:18:39.359
<v Speaker 1>as if to say, this is the thing that the

0:18:39.440 --> 0:18:42.080
<v Speaker 1>average reader will have a familiarity with and then can

0:18:42.119 --> 0:18:45.280
<v Speaker 1>therefore use as a reference point for this mythic thing. Yeah.

0:18:45.280 --> 0:18:48.119
<v Speaker 1>But of course it's not just the stuff of fairy

0:18:48.119 --> 0:18:53.000
<v Speaker 1>tales and an ancient literature and fiction imagical storytelling. There

0:18:53.040 --> 0:18:57.840
<v Speaker 1>are many like sober secular accounts of the ignis fatuous

0:18:58.480 --> 0:19:01.760
<v Speaker 1>or the will of the Whisp throughout world literature, including

0:19:01.800 --> 0:19:06.320
<v Speaker 1>scientific literature. For example, Isaac Newton mentions the world whisp

0:19:06.400 --> 0:19:09.560
<v Speaker 1>as if it were a commonplace occurrence in his third

0:19:09.600 --> 0:19:13.119
<v Speaker 1>book of optics. He says, the ignis fatuous is a

0:19:13.240 --> 0:19:16.439
<v Speaker 1>vapor shining without heat, and is there not the same

0:19:16.520 --> 0:19:20.399
<v Speaker 1>difference between this vapor and flame as between rotten wood

0:19:20.520 --> 0:19:25.480
<v Speaker 1>shining without heat and burning coals of fire? Which is

0:19:25.520 --> 0:19:29.480
<v Speaker 1>interesting because their newton is attempting to distinguish actual physical

0:19:29.560 --> 0:19:33.720
<v Speaker 1>characteristics of the ignis fatuous, like it's not like flame

0:19:33.800 --> 0:19:37.159
<v Speaker 1>because it lacks heat. So yeah, you'd get pretty often

0:19:37.240 --> 0:19:42.240
<v Speaker 1>people making sort of secular material physical observations of these things,

0:19:42.320 --> 0:19:44.359
<v Speaker 1>as if it's just a phenomenon that they were trying

0:19:44.359 --> 0:19:47.119
<v Speaker 1>to catalog and understand. So very often you'd hear about

0:19:47.160 --> 0:19:50.439
<v Speaker 1>this this sort of hovering blue flame near the ground.

0:19:50.880 --> 0:19:53.440
<v Speaker 1>But some accounts differ that there are other types of

0:19:53.480 --> 0:19:57.120
<v Speaker 1>appearances that people also categorized as well. The whisp one

0:19:57.240 --> 0:20:00.920
<v Speaker 1>comes from a first stand account by the English folklorist

0:20:01.040 --> 0:20:04.360
<v Speaker 1>Jabez Allies. I wonder if I'm saying that name right,

0:20:04.400 --> 0:20:07.560
<v Speaker 1>But he had a treatise called Ignis Fatuous or Will

0:20:07.640 --> 0:20:10.920
<v Speaker 1>of the Wisp and the Fairies from eighteen forty six,

0:20:11.480 --> 0:20:13.400
<v Speaker 1>and I'm just going to read a piece of this.

0:20:13.880 --> 0:20:16.199
<v Speaker 1>In this story, he gives about how he witnessed the

0:20:16.200 --> 0:20:20.280
<v Speaker 1>will of the wisp one night, he says, sometimes it

0:20:20.359 --> 0:20:22.640
<v Speaker 1>was only like a flash in the pan on the ground.

0:20:22.920 --> 0:20:25.639
<v Speaker 1>At other times it rose up several feet and fell

0:20:25.680 --> 0:20:28.639
<v Speaker 1>to the earth and became extinguished. And many times it

0:20:28.680 --> 0:20:32.920
<v Speaker 1>proceeded horizontally from fifty to one yards in an undulating

0:20:32.920 --> 0:20:36.800
<v Speaker 1>motion like the flight of the green woodpecker, and about

0:20:36.840 --> 0:20:40.120
<v Speaker 1>his rapid and once or twice it proceeded with considerable

0:20:40.240 --> 0:20:43.320
<v Speaker 1>rapidity in a straight line upon or close to the ground.

0:20:43.960 --> 0:20:47.040
<v Speaker 1>The light of this ignis fatuous, or rather of these

0:20:47.119 --> 0:20:52.280
<v Speaker 1>ignis fatui or fatui, was very clear and strong, much

0:20:52.359 --> 0:20:54.919
<v Speaker 1>bluer than that of a candle, and very like that

0:20:55.000 --> 0:20:58.040
<v Speaker 1>of an electric spark. And some of them looked larger

0:20:58.119 --> 0:21:01.040
<v Speaker 1>and as bright as the star Syria. Of course, they

0:21:01.080 --> 0:21:04.040
<v Speaker 1>look dim when seen in ground fogs, but there was

0:21:04.160 --> 0:21:07.000
<v Speaker 1>not any fog on the night in question. There was, however,

0:21:07.040 --> 0:21:10.040
<v Speaker 1>a muddy closeness of the atmosphere, and at the same

0:21:10.080 --> 0:21:13.520
<v Speaker 1>time a considerable breeze from the southwest. These will of

0:21:13.560 --> 0:21:18.119
<v Speaker 1>the whisps, which shot horizontally invariably proceeded before the wind

0:21:18.240 --> 0:21:22.920
<v Speaker 1>towards the northeast. That's interesting because it's a very scientifically

0:21:22.960 --> 0:21:29.120
<v Speaker 1>minded uh um and practical response to viewing this. Yeah,

0:21:29.160 --> 0:21:32.919
<v Speaker 1>he's describing it in terms of electricity, uh, describing the

0:21:32.960 --> 0:21:36.280
<v Speaker 1>color and sort of the position and the motion and

0:21:36.359 --> 0:21:39.080
<v Speaker 1>speed of motion, and then explaining that it follows the

0:21:39.119 --> 0:21:41.919
<v Speaker 1>pattern of the wind. Yeah. And I but I do

0:21:42.040 --> 0:21:44.280
<v Speaker 1>love the fact that he's he's really standing back and

0:21:44.720 --> 0:21:47.679
<v Speaker 1>taking a serious, calm approach to it because one of

0:21:47.680 --> 0:21:50.280
<v Speaker 1>the accounts that I was looking at an earlier account

0:21:50.320 --> 0:21:56.760
<v Speaker 1>from traveling German lawyer Hintsner Paul Hertzner, who wrote about

0:21:56.760 --> 0:22:00.399
<v Speaker 1>his travels in England, and he wrote the following about

0:22:00.400 --> 0:22:03.280
<v Speaker 1>a journey from Canterbury to Dover. He said, quote, there

0:22:03.320 --> 0:22:06.400
<v Speaker 1>were a great many jack o lanterns, so that we

0:22:06.400 --> 0:22:10.439
<v Speaker 1>were quite seized with horror and amazement. Um. And of

0:22:10.480 --> 0:22:13.560
<v Speaker 1>course if you're seized with horror and amazement, you get

0:22:13.560 --> 0:22:15.960
<v Speaker 1>into that whole realm of like what am I perceiving?

0:22:16.000 --> 0:22:18.239
<v Speaker 1>How is my mind perceiving it? And then how am

0:22:18.280 --> 0:22:20.760
<v Speaker 1>I recalling that memory and altering it? I mean, the

0:22:21.040 --> 0:22:26.440
<v Speaker 1>you know, part and partial to any paranormal experience where

0:22:26.920 --> 0:22:31.560
<v Speaker 1>the experience is valid, but they're varying mental factors that

0:22:31.600 --> 0:22:33.760
<v Speaker 1>are going to play into your interpretation of the event,

0:22:33.800 --> 0:22:37.760
<v Speaker 1>particularly if Englishmen have been telling you tales of the

0:22:37.800 --> 0:22:40.520
<v Speaker 1>strange lights in the in the in the swamp lands

0:22:40.560 --> 0:22:43.360
<v Speaker 1>and what they represent. Yeah, And of course everybody's got

0:22:43.400 --> 0:22:47.320
<v Speaker 1>an interpretive framework that they bring to seeing things like this,

0:22:47.440 --> 0:22:50.280
<v Speaker 1>Like I'm sure that our German traveler friend brought a

0:22:50.480 --> 0:22:53.760
<v Speaker 1>magical interpretive lens to it, saying there's a spirit out here.

0:22:53.800 --> 0:22:57.120
<v Speaker 1>It wishes us harm. It might be that dungeons and dragons,

0:22:57.160 --> 0:23:01.480
<v Speaker 1>chaotic evil spirit. I need to stay away. Uh. Jabez

0:23:01.520 --> 0:23:05.600
<v Speaker 1>Allies brought a more secular approach to it, he said

0:23:05.680 --> 0:23:09.120
<v Speaker 1>at the end of his recollection of the different events

0:23:09.160 --> 0:23:12.199
<v Speaker 1>that he witnessed, he says, from all the circumstances, stated,

0:23:12.320 --> 0:23:16.359
<v Speaker 1>it appears probable that these meteors rise in exhalations of

0:23:16.400 --> 0:23:20.359
<v Speaker 1>electric and perhaps other matter out of the earth, particularly

0:23:20.440 --> 0:23:23.160
<v Speaker 1>in or near the winter season, and that they generally

0:23:23.200 --> 0:23:26.679
<v Speaker 1>occur a day or two after a considerable rain and

0:23:26.760 --> 0:23:30.000
<v Speaker 1>on change from a cold to a warmer atmosphere. Now,

0:23:30.040 --> 0:23:32.520
<v Speaker 1>whether all that is true, that we don't know. It

0:23:32.600 --> 0:23:34.760
<v Speaker 1>might not be the case that you're more likely to

0:23:34.760 --> 0:23:37.560
<v Speaker 1>see it under those circumstances, but it's interesting that he's

0:23:38.480 --> 0:23:42.879
<v Speaker 1>trying to narrow down the physical causes that that would

0:23:42.960 --> 0:23:45.040
<v Speaker 1>create this and he of course tries to blame it

0:23:45.040 --> 0:23:47.800
<v Speaker 1>on electricity, which would make sense if you're writing in

0:23:47.840 --> 0:23:50.960
<v Speaker 1>the eighteen thirties or eighteen forties, when you know, electricity

0:23:51.000 --> 0:23:53.760
<v Speaker 1>is a very interesting thing. Yeah, and it's certainly that

0:23:55.119 --> 0:23:57.520
<v Speaker 1>the difference between magic and electricity there's a lot of

0:23:57.560 --> 0:24:00.640
<v Speaker 1>cross over and understanding of it. Electricity is very much

0:24:00.680 --> 0:24:06.400
<v Speaker 1>this uh, this this lofty uh partially understood concept. Yeah.

0:24:06.480 --> 0:24:08.440
<v Speaker 1>And then there was another thing that I looked at.

0:24:08.480 --> 0:24:12.439
<v Speaker 1>There was an article on Igny's fatuous from the Scientific

0:24:12.520 --> 0:24:15.840
<v Speaker 1>Monthly in nineteen nineteen, and it just made some observations.

0:24:15.840 --> 0:24:19.960
<v Speaker 1>For example, the flames of the ignis fatuous used to

0:24:20.000 --> 0:24:22.919
<v Speaker 1>appear very consistently in some locations, So there are places

0:24:22.960 --> 0:24:25.880
<v Speaker 1>where you could just expect to see them, and if

0:24:25.880 --> 0:24:28.560
<v Speaker 1>you went there, you you you would probably see them,

0:24:29.040 --> 0:24:32.360
<v Speaker 1>and that they gave off neither heat nor odor, and

0:24:32.440 --> 0:24:35.360
<v Speaker 1>that they don't set fire to the things around them.

0:24:36.000 --> 0:24:38.480
<v Speaker 1>Of course, granted you're talking about marsh lands and swap

0:24:38.560 --> 0:24:40.960
<v Speaker 1>lands in many situations here, so yeah, but I mean

0:24:40.960 --> 0:24:43.359
<v Speaker 1>there should be lots of dead grass and stuff like that.

0:24:43.400 --> 0:24:46.159
<v Speaker 1>I mean, it would seem like if you're dealing with

0:24:46.200 --> 0:24:49.000
<v Speaker 1>a hot flame, you would expect it to set fire

0:24:49.000 --> 0:24:50.720
<v Speaker 1>to something. So that's going to throw a wrench in

0:24:50.800 --> 0:24:53.399
<v Speaker 1>a lot of the explanations that people have given for this.

0:24:55.000 --> 0:24:57.520
<v Speaker 1>So the main point of of giving all these stories

0:24:57.560 --> 0:25:01.960
<v Speaker 1>about what people saw is that it's not just made up.

0:25:02.000 --> 0:25:04.520
<v Speaker 1>I mean, clearly, a lot of the explanation of what

0:25:04.760 --> 0:25:08.399
<v Speaker 1>causes the will of the whisp is magical thinking and

0:25:08.400 --> 0:25:11.840
<v Speaker 1>and fairy fairy stories and things like that. But the

0:25:11.840 --> 0:25:15.359
<v Speaker 1>phenomenon itself, I think we can be pretty confident is real.

0:25:15.520 --> 0:25:19.440
<v Speaker 1>It was actually referring to a thing people witnessed firsthand,

0:25:20.119 --> 0:25:22.679
<v Speaker 1>because why would there be so many stories from so

0:25:22.720 --> 0:25:26.520
<v Speaker 1>many different places, especially varied commentators too. It's not just

0:25:26.640 --> 0:25:30.480
<v Speaker 1>the religious or the folklore like it's also hot, you know,

0:25:30.560 --> 0:25:34.160
<v Speaker 1>scientifically minded individuals who are just talking about the lights

0:25:34.160 --> 0:25:37.000
<v Speaker 1>in the woods that simply occur, and that everyone says,

0:25:37.040 --> 0:25:39.760
<v Speaker 1>if everybody knows what you're talking about. And of course

0:25:39.800 --> 0:25:41.719
<v Speaker 1>we'll get into this later, but one of the disconnects

0:25:41.720 --> 0:25:44.280
<v Speaker 1>is that we don't see lights in the woods and

0:25:44.320 --> 0:25:47.400
<v Speaker 1>strange lights in the marsh all the time like we

0:25:48.119 --> 0:25:51.080
<v Speaker 1>apparently used to. So it's harder for us a to

0:25:51.119 --> 0:25:55.000
<v Speaker 1>put ourselves in that world, in that mindset and alsoys,

0:25:55.040 --> 0:25:57.280
<v Speaker 1>we'll discuss harder to go out and try and study

0:25:57.320 --> 0:26:00.360
<v Speaker 1>something that doesn't seem to be occurring anymore, at least

0:26:00.359 --> 0:26:03.400
<v Speaker 1>occurring with the same frequency. All Right, on that note,

0:26:03.359 --> 0:26:04.840
<v Speaker 1>we're gonna take a quick break, and when we come

0:26:04.880 --> 0:26:08.119
<v Speaker 1>back we will look at some of the possible scientific

0:26:08.200 --> 0:26:18.600
<v Speaker 1>explanations of this phenomenal Alright, we're back discussing Willow the

0:26:18.600 --> 0:26:23.439
<v Speaker 1>whist jack o lantern, will the smith, Uh, hinky punk,

0:26:23.920 --> 0:26:27.879
<v Speaker 1>whatever you wanna call that strange glow in the marsh lands,

0:26:27.920 --> 0:26:30.119
<v Speaker 1>in the woods, in the squamp. Pinky punk is a

0:26:30.200 --> 0:26:33.960
<v Speaker 1>really great personal insult that I've never heard used before. Yeah,

0:26:34.000 --> 0:26:36.119
<v Speaker 1>I might have to adopt it when I had my

0:26:36.160 --> 0:26:38.960
<v Speaker 1>son in the car, because you normally always call people

0:26:39.119 --> 0:26:44.880
<v Speaker 1>uh double doors or or use the word duck. Uh

0:26:45.080 --> 0:26:47.520
<v Speaker 1>here there, But that's pretty good. But maybe kinky punk.

0:26:47.840 --> 0:26:50.280
<v Speaker 1>We should make a list of the great insults that

0:26:50.320 --> 0:26:52.600
<v Speaker 1>we come up with from our research on these podcasts.

0:26:52.640 --> 0:26:55.720
<v Speaker 1>Because when I was doing an episode a couple of

0:26:55.800 --> 0:26:59.400
<v Speaker 1>years ago, forward thinking, we came across the term aggregated

0:26:59.440 --> 0:27:03.280
<v Speaker 1>diamond nano rods and a material science context. But man,

0:27:03.600 --> 0:27:06.119
<v Speaker 1>what a great thing to call a person a nano rod.

0:27:06.560 --> 0:27:08.840
<v Speaker 1>I've I've kept it with me ever since, and now

0:27:08.920 --> 0:27:11.719
<v Speaker 1>Hinky Punk goes on the list as well. Look at

0:27:11.720 --> 0:27:16.199
<v Speaker 1>that person driving like a complete hinky punk nano rod. Okay,

0:27:16.200 --> 0:27:18.080
<v Speaker 1>but now we need to bring it back to talk

0:27:18.119 --> 0:27:22.440
<v Speaker 1>about what on earth could be the actual scientific material

0:27:22.600 --> 0:27:27.080
<v Speaker 1>cause of all these phenomenon that people have called will

0:27:27.119 --> 0:27:29.119
<v Speaker 1>of the wisp. And there are a couple of things

0:27:29.119 --> 0:27:32.879
<v Speaker 1>that make this part of the discussion difficult. One of

0:27:32.920 --> 0:27:36.480
<v Speaker 1>the problems is that, unfortunately, most research into will of

0:27:36.480 --> 0:27:39.879
<v Speaker 1>the Whisp has been coming up with physical explanations that

0:27:40.000 --> 0:27:44.720
<v Speaker 1>try to match historical descriptions, because the will of the

0:27:44.720 --> 0:27:49.440
<v Speaker 1>Whisp has never, to my knowledge, been captured, sampled, measured,

0:27:49.560 --> 0:27:54.000
<v Speaker 1>really or even satisfactorily recorded on film in any useful way.

0:27:54.000 --> 0:27:56.720
<v Speaker 1>I think there's some claims that some people sort of

0:27:56.760 --> 0:27:59.560
<v Speaker 1>got a photograph of one, but not in any way

0:27:59.600 --> 0:28:03.000
<v Speaker 1>that's you full for, like a spectral analysis or anything

0:28:03.040 --> 0:28:06.120
<v Speaker 1>like that. So we've been just trying to figure out

0:28:06.119 --> 0:28:10.119
<v Speaker 1>ways to match people's descriptions of what they saw. And

0:28:10.240 --> 0:28:12.760
<v Speaker 1>most of these description descriptions come from more than a

0:28:12.800 --> 0:28:17.040
<v Speaker 1>hundred years ago, So already you're having a problem here

0:28:17.080 --> 0:28:21.440
<v Speaker 1>because there's nothing direct you can compare your examples too.

0:28:21.800 --> 0:28:24.320
<v Speaker 1>You just have to experiment and say, well, does this

0:28:24.400 --> 0:28:28.320
<v Speaker 1>look like what people were talking about back then? Uh.

0:28:28.520 --> 0:28:32.680
<v Speaker 1>Then there's another problem in scientific explanations of the will

0:28:32.680 --> 0:28:36.640
<v Speaker 1>of the whisp, which is that it's possible that similar

0:28:36.800 --> 0:28:41.200
<v Speaker 1>but different phenomena have sometimes been grouped together under the

0:28:41.200 --> 0:28:43.320
<v Speaker 1>category of will of the whisp. So there could be

0:28:44.000 --> 0:28:48.200
<v Speaker 1>lots of different types of ghost lights and various luminescent

0:28:48.280 --> 0:28:51.120
<v Speaker 1>events that occurred in the marshes or in the wilderness

0:28:51.120 --> 0:28:55.280
<v Speaker 1>in the past, and that people assumed, well, they're pretty similar,

0:28:55.320 --> 0:28:57.479
<v Speaker 1>they're they're all the same thing, and that they weren't

0:28:57.480 --> 0:29:00.200
<v Speaker 1>actually all the same thing. Yeah. I mean, especially if

0:29:00.640 --> 0:29:03.360
<v Speaker 1>the phenomenon that's occurring as a product of the environment,

0:29:03.400 --> 0:29:06.560
<v Speaker 1>it seems entirely likely you would have a different phenomenon occurring,

0:29:06.640 --> 0:29:09.840
<v Speaker 1>say in the mountains of Chile, as opposed to the

0:29:09.920 --> 0:29:13.880
<v Speaker 1>swamp lands um you know of of Italy. Yeah. Uh.

0:29:13.920 --> 0:29:16.680
<v Speaker 1>And another aspect, and this is my read on it too,

0:29:16.760 --> 0:29:20.680
<v Speaker 1>is that so many of these explanations are taking meticulous

0:29:20.720 --> 0:29:25.800
<v Speaker 1>care with chemical or physical properties that maybe in play,

0:29:26.360 --> 0:29:30.320
<v Speaker 1>without taking into account, of course, the mental aspects of it,

0:29:30.360 --> 0:29:33.800
<v Speaker 1>the psychological aspects. And again some of the problems with

0:29:33.880 --> 0:29:37.680
<v Speaker 1>memory and perception that I mentioned earlier. So you're which

0:29:37.720 --> 0:29:39.520
<v Speaker 1>is part of it. You know, you're you're just looking

0:29:39.560 --> 0:29:44.440
<v Speaker 1>at a possible physical chemical, uh reaction that's going on. Yeah, yeah, yeah.

0:29:44.480 --> 0:29:47.720
<v Speaker 1>So it's not like like we're saying, it's not a photograph, right,

0:29:47.760 --> 0:29:51.240
<v Speaker 1>I mean, there's it's not objectively recorded. Even by people

0:29:51.280 --> 0:29:54.200
<v Speaker 1>who are trying to bring a scientific or skeptical mindset

0:29:54.240 --> 0:29:57.840
<v Speaker 1>to these things, they're they're still sort of interpreting with

0:29:57.920 --> 0:30:02.280
<v Speaker 1>a cultural script like you're saying, or a framework that

0:30:02.320 --> 0:30:04.800
<v Speaker 1>they're working from. They know this is a phenomenon people

0:30:04.840 --> 0:30:09.520
<v Speaker 1>have observed before. It usually is described to look like X.

0:30:09.560 --> 0:30:11.920
<v Speaker 1>So they're already bringing that to the table when they're

0:30:11.960 --> 0:30:15.000
<v Speaker 1>seeing it. All right, Well, let's let's roll through some

0:30:15.040 --> 0:30:18.240
<v Speaker 1>of them. Let's start with electricity. We mentioned electricity earlier. Yeah,

0:30:18.280 --> 0:30:21.720
<v Speaker 1>that was in in Jabez Allies account. He suggested quote

0:30:21.760 --> 0:30:26.960
<v Speaker 1>these meteors rise in exhalations electric h of electric matter

0:30:27.040 --> 0:30:29.120
<v Speaker 1>out of the earth. And some people have tried to

0:30:29.160 --> 0:30:33.120
<v Speaker 1>offer the hypothesis of like ball lightning or other aberrant

0:30:33.160 --> 0:30:37.440
<v Speaker 1>electrical phenomena to explain what's going on when you see

0:30:37.600 --> 0:30:41.560
<v Speaker 1>lights in the marsh Alessandro Volta, according to one source,

0:30:41.600 --> 0:30:44.600
<v Speaker 1>apparently thought that the Igney's fatuous could be explained by

0:30:44.600 --> 0:30:48.000
<v Speaker 1>way of interaction between electrical currents and what he called

0:30:48.320 --> 0:30:52.440
<v Speaker 1>inflammable air, which I think is referring to methane, which

0:30:52.440 --> 0:30:55.880
<v Speaker 1>we will definitely get to in a minute here. But

0:30:56.560 --> 0:30:59.440
<v Speaker 1>this I think has been rejected by modern people who

0:30:59.440 --> 0:31:02.320
<v Speaker 1>have looked into the phenomenon. Alan A. Mills, who wrote

0:31:02.320 --> 0:31:05.000
<v Speaker 1>a couple of papers on this on the subject of

0:31:05.040 --> 0:31:09.120
<v Speaker 1>Will of the Whisp, didn't think that the electrical explanations

0:31:09.200 --> 0:31:13.120
<v Speaker 1>really fit what people were describing when they saw will

0:31:13.160 --> 0:31:15.920
<v Speaker 1>of the Wisp and saw and explained what they saw.

0:31:16.200 --> 0:31:18.200
<v Speaker 1>It just doesn't sound like the same kind of thing

0:31:18.760 --> 0:31:23.160
<v Speaker 1>right now. As far as the next idea, bioluminescence goes,

0:31:23.200 --> 0:31:27.880
<v Speaker 1>there's some interesting ideas here, some more plausible than others. Right. So, bioluminescence,

0:31:27.920 --> 0:31:32.200
<v Speaker 1>of course, is the natural illumination of animals or of

0:31:32.200 --> 0:31:34.720
<v Speaker 1>of life forms, and not necessarily just animals. It could

0:31:34.760 --> 0:31:39.360
<v Speaker 1>be microbial life. So fireflies or bioluminescence. They can light

0:31:39.480 --> 0:31:42.320
<v Speaker 1>up in the dark, and I can definitely see that.

0:31:42.360 --> 0:31:45.160
<v Speaker 1>There may have been some cases in the past where

0:31:45.160 --> 0:31:49.520
<v Speaker 1>people saw fireflies and then they had a pre existing

0:31:49.560 --> 0:31:54.040
<v Speaker 1>cultural script of Igny's fatuous and they say I saw it,

0:31:54.160 --> 0:31:56.000
<v Speaker 1>I saw the light in the marsh when they were

0:31:56.000 --> 0:31:59.440
<v Speaker 1>really seeing fireflies. That's possible, but it doesn't seem like

0:31:59.520 --> 0:32:03.000
<v Speaker 1>firefly as can explain all of these instances because they

0:32:03.040 --> 0:32:08.760
<v Speaker 1>don't really closely enough match what people are usually describing. Um,

0:32:08.920 --> 0:32:12.320
<v Speaker 1>And it just seems like that could maybe explain some instances,

0:32:12.320 --> 0:32:14.880
<v Speaker 1>but probably not most. Yeah. Also, if you're used to

0:32:14.920 --> 0:32:17.280
<v Speaker 1>seeing the fireflies, you know, it seems like they would

0:32:17.280 --> 0:32:19.040
<v Speaker 1>maybe make more sense if you were a traveler to

0:32:19.080 --> 0:32:21.240
<v Speaker 1>an area where, oh, I've never seen a firefly before,

0:32:21.280 --> 0:32:24.120
<v Speaker 1>and then there are these random pinpoints of light in

0:32:24.200 --> 0:32:29.080
<v Speaker 1>the wilderness or potentially in the Asian model, because in

0:32:29.440 --> 0:32:32.520
<v Speaker 1>in parts of the Asia you see fireflies, particularly entail end.

0:32:32.560 --> 0:32:35.680
<v Speaker 1>I believe that that light up in Unison in a

0:32:35.720 --> 0:32:39.800
<v Speaker 1>way that we don't see so much in the United States. Yeah. Um,

0:32:39.840 --> 0:32:43.960
<v Speaker 1>there's also fungus, right, Yes, there are in particular type

0:32:43.960 --> 0:32:46.360
<v Speaker 1>of fungus that keeps up popping up in these uh

0:32:46.480 --> 0:32:50.000
<v Speaker 1>these theories is our malaria. This is a parasitic kind

0:32:50.040 --> 0:32:52.760
<v Speaker 1>of fun guy that's also known as honey fungus. Oh,

0:32:52.800 --> 0:32:55.400
<v Speaker 1>that's a cuter name. It sounds delicious, a little tangy

0:32:55.520 --> 0:32:59.040
<v Speaker 1>and sweet. Um, So this could be responsible for some

0:32:59.120 --> 0:33:03.680
<v Speaker 1>of these apparitions. Some species of our malaria are bioluminescent,

0:33:04.240 --> 0:33:07.120
<v Speaker 1>and you know, growing in just the right place and

0:33:07.640 --> 0:33:11.240
<v Speaker 1>perceived in just the right atmosphere could be seen as

0:33:11.280 --> 0:33:12.960
<v Speaker 1>a will of the whist. Now. One of the people

0:33:12.960 --> 0:33:17.200
<v Speaker 1>writing on this subject that we read, Jan's Elassawitz, commented

0:33:17.280 --> 0:33:21.640
<v Speaker 1>that sometimes, though probably not in most cases, but in

0:33:21.760 --> 0:33:27.080
<v Speaker 1>some rare occasions, people might have even been talking about owls. Yeah,

0:33:27.280 --> 0:33:31.680
<v Speaker 1>because on one hand, you know owl nocturnal flyer, very silent,

0:33:31.800 --> 0:33:34.840
<v Speaker 1>very quiet, kind of ghostly. Just to perceive an owl

0:33:35.800 --> 0:33:39.160
<v Speaker 1>even in the daytime, it's it's it's something slightly supernatural

0:33:39.240 --> 0:33:42.080
<v Speaker 1>about it. So you can especially if the moonlight is

0:33:42.120 --> 0:33:46.200
<v Speaker 1>catching gray or white plumage just right, or if the

0:33:46.280 --> 0:33:49.720
<v Speaker 1>owl has trapped in the feathers in its wings, some

0:33:49.920 --> 0:33:53.520
<v Speaker 1>rotting wood or bioluminescent fungus, like if it's been rolling

0:33:53.560 --> 0:33:56.480
<v Speaker 1>in the fungus and the fungus glows and then the

0:33:56.520 --> 0:34:00.440
<v Speaker 1>owl swoops around in the dark. This may pow possibly

0:34:00.720 --> 0:34:03.960
<v Speaker 1>explain some instances of what people are seeing, but it

0:34:03.960 --> 0:34:06.760
<v Speaker 1>seems similar to other things we've been talking about so far,

0:34:06.880 --> 0:34:10.200
<v Speaker 1>the fireflies and things like that. It might explain some

0:34:10.280 --> 0:34:14.160
<v Speaker 1>cases that people map onto the existing cultural script of

0:34:14.160 --> 0:34:17.279
<v Speaker 1>the Igney's fatuous, but it just doesn't sound very much

0:34:17.440 --> 0:34:21.000
<v Speaker 1>like what people are usually describing. Yeah, it doesn't seem

0:34:21.160 --> 0:34:23.759
<v Speaker 1>like a good excuse, universal excuse for what's going on,

0:34:23.880 --> 0:34:28.040
<v Speaker 1>and it just doesn't seem really all that common. Now.

0:34:28.239 --> 0:34:30.919
<v Speaker 1>Another version of this is, of course, that they could

0:34:30.960 --> 0:34:33.000
<v Speaker 1>just you could just be perceiving a reflected light from

0:34:33.000 --> 0:34:35.800
<v Speaker 1>another source. Yeah. One great example of this is I

0:34:36.160 --> 0:34:39.839
<v Speaker 1>was recently in in BigBen National Park in Texas, and

0:34:40.040 --> 0:34:42.680
<v Speaker 1>near that we went through the town of Marfa, Texas,

0:34:43.000 --> 0:34:45.759
<v Speaker 1>which is famous for the Marfa ghost lights. Have you

0:34:45.760 --> 0:34:48.480
<v Speaker 1>ever heard of these? Are these railroad related or they

0:34:48.520 --> 0:34:50.600
<v Speaker 1>just are they? Not? That I know is there are

0:34:50.600 --> 0:34:53.440
<v Speaker 1>a lot of traditions, I think, even around my own

0:34:53.480 --> 0:34:56.920
<v Speaker 1>hometown in Tennessee, tales of ghostly lights out on the

0:34:57.000 --> 0:34:59.719
<v Speaker 1>railroad tracks that are kind of a will of the

0:34:59.760 --> 0:35:02.200
<v Speaker 1>whis type of scenario, but I think are generally related

0:35:02.239 --> 0:35:06.000
<v Speaker 1>to uh, reflected lights from other sources. Yeah, well, so

0:35:06.040 --> 0:35:08.799
<v Speaker 1>the Marfa ghost lights are probably not the same phenomenon

0:35:08.840 --> 0:35:11.239
<v Speaker 1>as well. The whist because it's not marshy area, it's

0:35:11.440 --> 0:35:14.840
<v Speaker 1>you know, desert, and they they seem to be a

0:35:14.840 --> 0:35:16.680
<v Speaker 1>different kind of thing. They're not really what people are

0:35:16.680 --> 0:35:20.080
<v Speaker 1>describing there either, but they are a type of ghost

0:35:20.160 --> 0:35:24.000
<v Speaker 1>light that from what I've read, a common skeptical response

0:35:24.160 --> 0:35:27.520
<v Speaker 1>to this is people are just seeing reflected car headlights

0:35:27.600 --> 0:35:30.800
<v Speaker 1>from like their cars driving far out in the desert

0:35:30.840 --> 0:35:33.000
<v Speaker 1>and they get reflected by the atmosphere in a certain

0:35:33.000 --> 0:35:36.560
<v Speaker 1>way or somehow end up reflecting their light to people

0:35:36.840 --> 0:35:38.839
<v Speaker 1>near the town of Marfa, and they're like, Wow, that's

0:35:38.840 --> 0:35:40.680
<v Speaker 1>an amazing light I just saw in the desert. What

0:35:40.760 --> 0:35:44.239
<v Speaker 1>could what could explain it? Or it's campfires? You know.

0:35:44.600 --> 0:35:47.240
<v Speaker 1>I know we're both familiar with the Chattanooga, Tennessee area.

0:35:47.280 --> 0:35:49.759
<v Speaker 1>Oh yeah, I grew up there. Yeah, well I've I've

0:35:49.800 --> 0:35:53.800
<v Speaker 1>definitely driven through Chattanooga on like really dark nights before

0:35:54.120 --> 0:35:58.719
<v Speaker 1>and I'll see of what essentially car lights that are

0:35:58.840 --> 0:36:02.360
<v Speaker 1>driving up in the the hills and the mountains. It's dark.

0:36:02.400 --> 0:36:05.160
<v Speaker 1>It's so dark that for a split second I see

0:36:05.320 --> 0:36:07.719
<v Speaker 1>there's some sort of strange light. It must be a

0:36:07.800 --> 0:36:09.759
<v Speaker 1>UFO or something. And then I realized, oh wait, that's

0:36:09.800 --> 0:36:12.560
<v Speaker 1>that's a there's a mountain right there, how disappointed just

0:36:12.640 --> 0:36:16.279
<v Speaker 1>the mountain people. Yeah, so in our age that is

0:36:16.320 --> 0:36:20.319
<v Speaker 1>just so just full of ubiquitous artificial lighting, screwing up

0:36:20.760 --> 0:36:24.400
<v Speaker 1>our perception of nighttime. Uh, there's plenty of room for

0:36:24.480 --> 0:36:27.479
<v Speaker 1>a will of the whisps to emerge that way. Yeah.

0:36:27.520 --> 0:36:32.080
<v Speaker 1>So electrical phenomenon, bioluminescence or reflected lights. Like we said,

0:36:32.640 --> 0:36:36.040
<v Speaker 1>all of these may account for some small subset of

0:36:36.040 --> 0:36:38.560
<v Speaker 1>of these historical sightings, but they don't really seem to

0:36:38.600 --> 0:36:42.120
<v Speaker 1>fit the bill in terms of what people usually describe

0:36:42.160 --> 0:36:45.400
<v Speaker 1>when they talk about the ignese fatuous. So what's something

0:36:45.520 --> 0:36:50.040
<v Speaker 1>that's closer to the traditional description and really seems to match.

0:36:50.680 --> 0:36:53.000
<v Speaker 1>And here we get to the main event, which is

0:36:53.360 --> 0:36:56.480
<v Speaker 1>marsh gas. Uh, good old, good old marsh gas, good

0:36:56.480 --> 0:36:59.560
<v Speaker 1>old swamp gas. Unfortunately, as we'll see, this is not

0:36:59.719 --> 0:37:03.320
<v Speaker 1>with out problems of its own. But finally we're getting

0:37:03.320 --> 0:37:07.480
<v Speaker 1>into the territory that that could really be a viable explanation.

0:37:08.280 --> 0:37:12.760
<v Speaker 1>So Robert, Yes, what happens when a body of a

0:37:12.840 --> 0:37:17.320
<v Speaker 1>dead animal or a bunch of dead plant matter lies

0:37:17.400 --> 0:37:21.279
<v Speaker 1>down to its final repose in a marsh or swamp? Oh,

0:37:21.440 --> 0:37:23.640
<v Speaker 1>that's that's gonna break down, and it may seek to

0:37:24.200 --> 0:37:26.239
<v Speaker 1>the breakdown of organic matter that is just part of

0:37:26.320 --> 0:37:30.400
<v Speaker 1>the swamp marshland ecosystem, right, And so the decomposition of

0:37:30.440 --> 0:37:35.640
<v Speaker 1>dead organic matter often happens underwater or under damp soil

0:37:35.719 --> 0:37:38.120
<v Speaker 1>in these types of environments, in the swamp, in the marsh,

0:37:38.200 --> 0:37:43.480
<v Speaker 1>in the bog and what we would call an anaerobic environment.

0:37:43.520 --> 0:37:46.880
<v Speaker 1>So that's without access to air. Now, things can decompose

0:37:47.000 --> 0:37:48.880
<v Speaker 1>with access to air. To you lay something on the

0:37:48.880 --> 0:37:52.080
<v Speaker 1>ground in the forest, it'll have a chance for all

0:37:52.120 --> 0:37:54.680
<v Speaker 1>this air to get at it. And that's a different

0:37:54.880 --> 0:37:59.879
<v Speaker 1>kind of decomposition than anaerobic decomposition that happens without air.

0:38:00.200 --> 0:38:04.640
<v Speaker 1>Decomposition that happens without air tends to produce gaseous byproducts,

0:38:04.680 --> 0:38:10.680
<v Speaker 1>including methane and carbon dioxide. Methane is flammable, and if

0:38:10.719 --> 0:38:13.680
<v Speaker 1>you get any of your home power from natural gas,

0:38:14.200 --> 0:38:17.520
<v Speaker 1>this is a somewhat similar mixture. It's composed primarily of methane.

0:38:17.600 --> 0:38:21.560
<v Speaker 1>That's what's burning with that nice blue flame. So many

0:38:21.640 --> 0:38:25.799
<v Speaker 1>sources treat the matter of the scientifically known you know,

0:38:25.880 --> 0:38:29.000
<v Speaker 1>skeptical latitude cause of will of the whisp as pretty

0:38:29.080 --> 0:38:34.840
<v Speaker 1>much completely settled. It's spontaneous combustion of methane in marsh gas.

0:38:34.880 --> 0:38:38.160
<v Speaker 1>Just one example is one we looked up together the

0:38:38.280 --> 0:38:42.120
<v Speaker 1>Brewer's Dictionary of Phrase and Fable. The entry on ignis fatuous.

0:38:42.120 --> 0:38:44.920
<v Speaker 1>It says, quote the will of the Whisp or Friar's

0:38:45.000 --> 0:38:49.759
<v Speaker 1>lantern a flame like phosphorescence flitting over marshy ground due

0:38:49.800 --> 0:38:54.120
<v Speaker 1>to the spontaneous combustion of gases from decaying vegetable matter,

0:38:54.400 --> 0:38:57.160
<v Speaker 1>and deluding people who attempt to follow it. Hence any

0:38:57.239 --> 0:39:00.279
<v Speaker 1>delusive aim or object or some utopian ski team that

0:39:00.400 --> 0:39:03.560
<v Speaker 1>is utterly impracticable. It's kind of a kind of a

0:39:03.600 --> 0:39:08.359
<v Speaker 1>political stance from Brewers there. But anyway, but it sounds possible, right, Yeah.

0:39:08.600 --> 0:39:11.480
<v Speaker 1>But it also the way it's the way it presents

0:39:11.480 --> 0:39:14.319
<v Speaker 1>it is this is not just one hypothesis that has

0:39:14.360 --> 0:39:16.520
<v Speaker 1>been offered, but it acts as if this is a

0:39:16.560 --> 0:39:20.120
<v Speaker 1>settled matter. Yeah, it's the spontaneous combustion of marsh gas.

0:39:20.760 --> 0:39:24.640
<v Speaker 1>Another example would be one scientific paper I found that

0:39:25.120 --> 0:39:28.799
<v Speaker 1>said the following quote. The once widespread sightings of will

0:39:28.840 --> 0:39:32.480
<v Speaker 1>of the Wisp, also known as ignice fatuous on northern

0:39:32.520 --> 0:39:36.840
<v Speaker 1>European peat lands were probably the result of methane abiliations

0:39:36.880 --> 0:39:40.640
<v Speaker 1>ignited by lanterns or other ignition sources formerly used for

0:39:40.760 --> 0:39:45.040
<v Speaker 1>nighttime illumination. So again they treat it as pretty much settled.

0:39:45.080 --> 0:39:47.799
<v Speaker 1>It's marsh gas being set on fire, and that's what

0:39:48.000 --> 0:39:50.680
<v Speaker 1>the will of the whisp is. But I don't know.

0:39:50.760 --> 0:39:52.640
<v Speaker 1>That seems kind of weird to me. I mean, wouldn't

0:39:52.680 --> 0:39:55.120
<v Speaker 1>people have noticed it had to be set on fire

0:39:55.239 --> 0:39:57.759
<v Speaker 1>with sparks or lanterns? Yeah, you think the stories would

0:39:57.800 --> 0:40:01.719
<v Speaker 1>revolve more around some individual wandering out with it with

0:40:01.840 --> 0:40:04.560
<v Speaker 1>his or her lantern and in poof a willow wits,

0:40:05.480 --> 0:40:07.800
<v Speaker 1>you know, suddenly pops into being right next to you,

0:40:07.880 --> 0:40:10.040
<v Speaker 1>as opposed to seeing one in the distance right. And

0:40:10.080 --> 0:40:12.560
<v Speaker 1>so the story I think is not nearly as settled

0:40:12.600 --> 0:40:15.280
<v Speaker 1>as many of these older sources would seem to indicate

0:40:15.960 --> 0:40:19.400
<v Speaker 1>because of this big question, what is the source of ignition?

0:40:20.080 --> 0:40:21.879
<v Speaker 1>Is it really fair to assume that the people who

0:40:21.880 --> 0:40:25.600
<v Speaker 1>saw these things were constantly inadvertently setting fire to methane

0:40:25.600 --> 0:40:29.480
<v Speaker 1>bubbles around them without realizing they were doing so. Maybe again,

0:40:29.560 --> 0:40:31.280
<v Speaker 1>it's kind of like some of the other things, maybe

0:40:31.280 --> 0:40:33.520
<v Speaker 1>in some weird cases, but it kind of seems like

0:40:33.560 --> 0:40:37.520
<v Speaker 1>a stretch to say this is the primary phenomenon being described.

0:40:37.880 --> 0:40:42.000
<v Speaker 1>So here we get to some chemistry where the answer

0:40:42.120 --> 0:40:45.600
<v Speaker 1>could possibly lie, because what you're starting to look for

0:40:45.800 --> 0:40:50.000
<v Speaker 1>is what could be a chemical spark in the natural

0:40:50.120 --> 0:40:54.880
<v Speaker 1>environment that could naturally ignite methane gases escaping from a

0:40:54.960 --> 0:40:57.640
<v Speaker 1>marsh a marsh land. Yeah, but the only thing that

0:40:57.640 --> 0:40:59.520
<v Speaker 1>comes to mind off hand opposed front. Let's see, you

0:40:59.560 --> 0:41:04.600
<v Speaker 1>have lightning strikes. Yeah, you have spontaneous combustion, which is

0:41:04.600 --> 0:41:10.320
<v Speaker 1>a possibility with anaerobic situations such as say a hay bale. Yeah,

0:41:10.400 --> 0:41:12.719
<v Speaker 1>but like if the heat builds up in it, it

0:41:12.719 --> 0:41:15.080
<v Speaker 1>gets really hot. Yeah. Aside from that, the only thing

0:41:15.080 --> 0:41:18.920
<v Speaker 1>that comes to mind is like a wolf that that

0:41:18.920 --> 0:41:21.719
<v Speaker 1>that that somebody's tied fire to its tail or if

0:41:21.760 --> 0:41:24.120
<v Speaker 1>you know, something of that matter. But yeah, otherwise, maybe

0:41:24.520 --> 0:41:27.920
<v Speaker 1>put some flints to its teeth so every time it chomps,

0:41:27.960 --> 0:41:30.920
<v Speaker 1>it strikes sparks a rock falling off a cliff and

0:41:31.040 --> 0:41:33.560
<v Speaker 1>just happening to somehow spark on the way down. A

0:41:33.640 --> 0:41:36.759
<v Speaker 1>guy traveling from the future and the time machine with

0:41:36.800 --> 0:41:40.239
<v Speaker 1>a flamethrower, yes, or just a cigarette. He's just he's

0:41:40.280 --> 0:41:42.360
<v Speaker 1>just traveling through time, stops for a smoke in a

0:41:42.360 --> 0:41:46.000
<v Speaker 1>medieval bog and then continues. But then oh, the butterfly effect.

0:41:46.080 --> 0:41:49.680
<v Speaker 1>Now the future we all have frog frog tongues. Yeah.

0:41:49.760 --> 0:41:52.640
<v Speaker 1>So in other words, it sounds a little sketchy, right,

0:41:52.680 --> 0:41:56.480
<v Speaker 1>I mean, we need we need a better ignition system

0:41:56.520 --> 0:41:59.120
<v Speaker 1>than that. Yeah. And so the ignition system that has

0:41:59.200 --> 0:42:02.440
<v Speaker 1>long been for posed by people trying to explain the

0:42:02.440 --> 0:42:06.280
<v Speaker 1>will of the whisp has been phosphorus compounds. So instead

0:42:06.280 --> 0:42:09.160
<v Speaker 1>of being lit up by a lantern, marsh gas leaking

0:42:09.160 --> 0:42:11.360
<v Speaker 1>from the ground could be ignited in the presence of

0:42:11.440 --> 0:42:15.640
<v Speaker 1>oxygen if there were phosphorus compounds in play, for example,

0:42:15.800 --> 0:42:20.360
<v Speaker 1>phosphene or pH three. You could also call that hydrogen

0:42:20.400 --> 0:42:25.920
<v Speaker 1>phosphied or die phosphine P two H four. So phosphine

0:42:25.960 --> 0:42:30.080
<v Speaker 1>is a highly toxic gas. In fact, I saw this

0:42:30.239 --> 0:42:33.680
<v Speaker 1>mentioned online and I went back and revisited it. You know,

0:42:33.719 --> 0:42:35.520
<v Speaker 1>if you go back to the beginning of Breaking Bad,

0:42:36.200 --> 0:42:38.360
<v Speaker 1>right right at the start, there's a scene where Walter

0:42:38.480 --> 0:42:42.840
<v Speaker 1>White uses a chemical reaction producing phosphine gas to poison

0:42:42.880 --> 0:42:45.440
<v Speaker 1>a couple of gangsters, do you okay, now, yeah, now

0:42:45.440 --> 0:42:47.600
<v Speaker 1>that you mentioned it, I do. Though. I've actually read

0:42:48.360 --> 0:42:50.600
<v Speaker 1>chemists looking at that and saying the chemistry of that

0:42:50.640 --> 0:42:53.120
<v Speaker 1>scenes a little bit wrong. But but it is true

0:42:53.120 --> 0:42:55.440
<v Speaker 1>that phosphine is highly toxic. Well, it was this some

0:42:55.520 --> 0:42:58.000
<v Speaker 1>more theme though that we're saying here. People sort of

0:42:58.040 --> 0:43:02.400
<v Speaker 1>shuffle the explanations off to the realm of chemistry, and

0:43:02.480 --> 0:43:05.160
<v Speaker 1>for most people that's sufficient. Okay, it's a matter of chemistry.

0:43:05.160 --> 0:43:07.400
<v Speaker 1>I don't really understand all the ins and outs of chemistry,

0:43:07.480 --> 0:43:10.040
<v Speaker 1>but it seems like a realm where everything is possible.

0:43:10.080 --> 0:43:13.439
<v Speaker 1>Everything in the world hinges on chemistry. So well enough,

0:43:13.480 --> 0:43:17.080
<v Speaker 1>but then when a chemist start breaking it apart, these

0:43:17.120 --> 0:43:22.880
<v Speaker 1>problems emerging. Yeah, and so phosphine is extremely, extremely flammable.

0:43:23.080 --> 0:43:25.520
<v Speaker 1>It can totally catch on fire at a moment's notice.

0:43:25.800 --> 0:43:30.200
<v Speaker 1>And then this other compound, the diphosphine P to H

0:43:30.280 --> 0:43:35.760
<v Speaker 1>four is a liquid that will ignite, just spontaneously combust

0:43:35.800 --> 0:43:38.799
<v Speaker 1>when it's exposed to the air. So you get this

0:43:38.840 --> 0:43:41.880
<v Speaker 1>stuff out of its anaerobic environment up to the surface

0:43:41.920 --> 0:43:44.759
<v Speaker 1>where air comes into contact with it, and it just

0:43:45.080 --> 0:43:48.279
<v Speaker 1>erupts with fire and this ignites the phosphine or the

0:43:48.320 --> 0:43:52.240
<v Speaker 1>methane itself. Phosphine igniting ignites the methane and then boom,

0:43:52.280 --> 0:43:55.200
<v Speaker 1>you've got fire in the gas escaping from the marsh.

0:43:55.360 --> 0:43:58.840
<v Speaker 1>It's been utilized in weapons before. Um kind of hillacious

0:43:58.880 --> 0:44:01.080
<v Speaker 1>weapons that we tend to shot away from. Oh really,

0:44:01.080 --> 0:44:05.080
<v Speaker 1>I didn't know, because it burns in the air. That's gross.

0:44:05.520 --> 0:44:10.200
<v Speaker 1>Oh I guess like phosphorus based incendiary weapons. That's horrible.

0:44:11.000 --> 0:44:15.320
<v Speaker 1>But anyway, the idea is that the dead, decaying organic

0:44:15.920 --> 0:44:24.239
<v Speaker 1>matter down under the marsh releases these gases. It releases phosphine, diphosphine, methane,

0:44:24.680 --> 0:44:28.040
<v Speaker 1>and the reaction with the air causes ignition. The methane

0:44:28.080 --> 0:44:32.080
<v Speaker 1>catches on fire. Is this plausible, Well, I think the

0:44:32.120 --> 0:44:36.440
<v Speaker 1>answer is sort of, but maybe not entirely so. It's

0:44:36.600 --> 0:44:39.799
<v Speaker 1>it is apparently true that some microbial life forms can

0:44:39.920 --> 0:44:44.200
<v Speaker 1>produce these types of phosphorus compounds through the process of decomposition.

0:44:44.560 --> 0:44:48.279
<v Speaker 1>Going to work on on bones and other organic materials

0:44:48.320 --> 0:44:51.040
<v Speaker 1>that might be buried down in the swamp, they can

0:44:51.080 --> 0:44:54.200
<v Speaker 1>release the phosphorus compounds that we've talked about. But other

0:44:54.280 --> 0:44:58.520
<v Speaker 1>sources have contested the idea of straight up combustion of

0:44:58.920 --> 0:45:02.000
<v Speaker 1>methane and other gas is including the phosphine match or

0:45:02.000 --> 0:45:05.319
<v Speaker 1>the phosphorus based ignition systems, And there are a few

0:45:05.360 --> 0:45:09.040
<v Speaker 1>things to consider. One of them is that methane, if

0:45:09.120 --> 0:45:13.319
<v Speaker 1>ignited by fire, will burn with a what one of

0:45:13.360 --> 0:45:17.080
<v Speaker 1>the people we read described as a brief, hot, bright flame,

0:45:18.120 --> 0:45:21.239
<v Speaker 1>which really goes opposite to how people usually describe the

0:45:21.239 --> 0:45:23.279
<v Speaker 1>will of the Whisp, But that's more often described as

0:45:23.320 --> 0:45:27.040
<v Speaker 1>having a cool blue luminessence that does not seem to

0:45:27.080 --> 0:45:30.480
<v Speaker 1>produce any heat or much heat at least depending on

0:45:30.520 --> 0:45:33.080
<v Speaker 1>the source. Yeah, if the situation is not that Will

0:45:33.120 --> 0:45:36.279
<v Speaker 1>the Smith lit a fart in the night, is that

0:45:36.560 --> 0:45:39.640
<v Speaker 1>Will the Smith has some sort of ghostly illumination that

0:45:39.840 --> 0:45:43.520
<v Speaker 1>is seems to be pretty constant though though moving. Yeah.

0:45:43.560 --> 0:45:46.120
<v Speaker 1>Another thing is that people have found that the ignition

0:45:46.160 --> 0:45:50.360
<v Speaker 1>of phosphine gas mixed with methane results in acrid smoke.

0:45:50.719 --> 0:45:53.120
<v Speaker 1>This is not a common feature of Will of the

0:45:53.160 --> 0:45:55.640
<v Speaker 1>Whisp descriptions, right, Yeah, because that would be a whole

0:45:55.640 --> 0:45:58.759
<v Speaker 1>other thing, right. You can imagine the tails would revolve around, Oh,

0:45:58.840 --> 0:46:01.320
<v Speaker 1>there was a camp fire the woods of Misty, and

0:46:01.480 --> 0:46:03.959
<v Speaker 1>there's clearly fairies or elves that hadn't know It's there's

0:46:03.960 --> 0:46:07.200
<v Speaker 1>no no mention of the smoke. Yeah. Um. Other questions

0:46:07.320 --> 0:46:10.120
<v Speaker 1>would be that why is the willow Wisp often reported

0:46:10.160 --> 0:46:12.680
<v Speaker 1>to run away when you approach it, or then follow

0:46:12.719 --> 0:46:15.239
<v Speaker 1>you when you don't. The best explanations that I ran

0:46:15.280 --> 0:46:18.440
<v Speaker 1>across had to do with just complex fluid dynamics in

0:46:18.480 --> 0:46:22.120
<v Speaker 1>the situation, disturbing the mixture of gases in the air

0:46:22.160 --> 0:46:23.960
<v Speaker 1>as you approach, and you just kind of make it

0:46:24.040 --> 0:46:26.719
<v Speaker 1>waffed away by their movements, like trying to catch up

0:46:26.760 --> 0:46:29.800
<v Speaker 1>a stray bit of cat hair floating in the in

0:46:30.040 --> 0:46:33.360
<v Speaker 1>the room. Yeah, you never can can Yeah, And I

0:46:33.400 --> 0:46:35.920
<v Speaker 1>think that's a perhaps good explanation. But then there's another

0:46:36.200 --> 0:46:38.480
<v Speaker 1>big one that I think is kind of important. If

0:46:38.520 --> 0:46:42.200
<v Speaker 1>this is ordinary hot combustion, just like hot flames, like

0:46:42.239 --> 0:46:45.240
<v Speaker 1>the fire we normally know, why doesn't the flame spread?

0:46:45.520 --> 0:46:48.480
<v Speaker 1>Like why doesn't it catch fire to surrounding dead grass

0:46:48.480 --> 0:46:52.080
<v Speaker 1>and vegetation. Well, my answer response to that would be,

0:46:52.320 --> 0:46:54.359
<v Speaker 1>in many cases, this is a bog or a marsh land.

0:46:54.360 --> 0:46:56.520
<v Speaker 1>And when's the last time you heard about a bog

0:46:56.600 --> 0:46:59.239
<v Speaker 1>burning down? Right? I mean it's I think it's still

0:46:59.239 --> 0:47:02.920
<v Speaker 1>possible for for the dead plant matter that's above you know,

0:47:03.040 --> 0:47:06.160
<v Speaker 1>whatever kind of damp soil or is there what's poking

0:47:06.160 --> 0:47:08.160
<v Speaker 1>out above the ground that seems like that could catch fire.

0:47:08.320 --> 0:47:12.040
<v Speaker 1>But potentially yeah, I mean yeah, but just the damp

0:47:12.160 --> 0:47:16.400
<v Speaker 1>environment tends to make me give less credence to that.

0:47:16.520 --> 0:47:18.640
<v Speaker 1>But but I agree. It seems like there would still

0:47:18.680 --> 0:47:20.759
<v Speaker 1>be the potential for something to catch on fire. Yeah.

0:47:20.800 --> 0:47:24.640
<v Speaker 1>So there's actually a geologist named Alan A. Mills who

0:47:24.719 --> 0:47:27.360
<v Speaker 1>did who wrote a couple of papers on the subject

0:47:27.600 --> 0:47:30.360
<v Speaker 1>of the ignis fatuous or the will of the wisp,

0:47:30.480 --> 0:47:34.839
<v Speaker 1>and explained that he based on some analysis he did

0:47:34.920 --> 0:47:38.480
<v Speaker 1>and some experiments he conducted, he didn't think that the

0:47:38.520 --> 0:47:42.560
<v Speaker 1>marsh gas explanation cut it. It just didn't really work.

0:47:42.960 --> 0:47:45.879
<v Speaker 1>He claimed that he tried it. He didn't experiment with

0:47:46.560 --> 0:47:50.080
<v Speaker 1>putting a bunch of stuff into a container of damp

0:47:50.160 --> 0:47:54.040
<v Speaker 1>garden soil, peat and rotten compost, and he tried to

0:47:54.120 --> 0:47:57.560
<v Speaker 1>incubate it in the dark. He did get methane marsh

0:47:57.560 --> 0:48:00.480
<v Speaker 1>gas out of it, but it did not spontaneously and bust.

0:48:01.040 --> 0:48:05.960
<v Speaker 1>And then he also he tried adding phosphine phosphine generating

0:48:06.600 --> 0:48:10.520
<v Speaker 1>compounds and that apparently this produced a great stink, but

0:48:10.600 --> 0:48:13.879
<v Speaker 1>it did not It did not create the spontaneous luminescence.

0:48:14.480 --> 0:48:16.640
<v Speaker 1>So he could produce march gas, but he couldn't find

0:48:16.640 --> 0:48:19.960
<v Speaker 1>a natural way to get it ignited like that. And

0:48:20.000 --> 0:48:22.480
<v Speaker 1>whatever the cause of the ignition, it seems like the

0:48:22.520 --> 0:48:27.719
<v Speaker 1>traditional sightings of the ignis fatuous really must not have

0:48:27.840 --> 0:48:32.000
<v Speaker 1>featured hot flames. Now you're probably wondering, Okay, what's the

0:48:32.000 --> 0:48:35.040
<v Speaker 1>opposite of hot flames? What would the dalb with cold points?

0:48:35.040 --> 0:48:38.760
<v Speaker 1>But cold flames? Um? Cold flames are produced by ether

0:48:39.040 --> 0:48:43.000
<v Speaker 1>or carbon disulfide. When he did just below the ignition

0:48:43.040 --> 0:48:46.799
<v Speaker 1>point yea, So they're not exactly cold, but they're not

0:48:46.880 --> 0:48:50.320
<v Speaker 1>as hot as flames usually are. So you heat certain

0:48:50.360 --> 0:48:52.960
<v Speaker 1>substances up to the point where they're almost about to

0:48:52.960 --> 0:48:56.439
<v Speaker 1>catch on fire, but they don't, and they produced this, uh,

0:48:56.520 --> 0:48:58.960
<v Speaker 1>this sort of halo. Yeah, I can described as that

0:48:59.120 --> 0:49:05.560
<v Speaker 1>luminescent recombustion halo um. Again, right, when the various compounds

0:49:05.560 --> 0:49:08.560
<v Speaker 1>are heated, it just below the ignition points. So and

0:49:08.600 --> 0:49:11.200
<v Speaker 1>again this perhaps this would be due to a natural

0:49:11.480 --> 0:49:13.160
<v Speaker 1>um if this would be a natural product of the

0:49:13.600 --> 0:49:16.120
<v Speaker 1>decay in the swamp. Yeah, so this is a possibility

0:49:16.160 --> 0:49:19.400
<v Speaker 1>that a few people have explored in some experiments. And

0:49:19.400 --> 0:49:24.200
<v Speaker 1>then there is also a parallel possibility. In fact, cold

0:49:24.200 --> 0:49:26.480
<v Speaker 1>flames might even be an example of this. But the

0:49:26.480 --> 0:49:32.200
<v Speaker 1>broader concept is chemo luminescence, which would mean glowing or

0:49:32.560 --> 0:49:36.760
<v Speaker 1>light created by a chemical reaction. So it's not exactly fire,

0:49:36.920 --> 0:49:40.560
<v Speaker 1>but it is chemicals reacting in a way that produces light.

0:49:41.200 --> 0:49:45.520
<v Speaker 1>For example, the oxidation of those phosphorus compounds, we were

0:49:45.520 --> 0:49:50.520
<v Speaker 1>talking about creating a chemo luminescent glow. Okay, but this

0:49:50.560 --> 0:49:53.680
<v Speaker 1>seems likely too. It's kind of the bioluminescent model, except

0:49:54.000 --> 0:49:58.360
<v Speaker 1>without the without the direct involvement with an organism. Yeah,

0:49:58.400 --> 0:50:02.279
<v Speaker 1>and so Alan A. Mills. This one researcher described how

0:50:02.520 --> 0:50:06.200
<v Speaker 1>he put together an experiment where he created a glow

0:50:06.960 --> 0:50:10.400
<v Speaker 1>just by exposing different gases to each other. So he

0:50:10.480 --> 0:50:14.279
<v Speaker 1>says that he found experimentally quote that the entrainment of

0:50:14.360 --> 0:50:19.040
<v Speaker 1>crude phosphine into natural gas at low concentrations insufficient to

0:50:19.040 --> 0:50:24.160
<v Speaker 1>cause ignition did result in a cool, glowing cloud visible

0:50:24.160 --> 0:50:27.360
<v Speaker 1>in the dark. However, its color was green, like the

0:50:27.360 --> 0:50:31.720
<v Speaker 1>glow associated with aerial oxidation of yellow phosphorus, rather than blue.

0:50:31.800 --> 0:50:34.920
<v Speaker 1>So he's saying that just by mixing together the phosphorus

0:50:34.960 --> 0:50:38.879
<v Speaker 1>compounds and the natural gas in the dark in the

0:50:38.960 --> 0:50:42.680
<v Speaker 1>right concentrations, he got it to glow, even though it

0:50:42.719 --> 0:50:46.400
<v Speaker 1>didn't catch fire. Okay, but it does. It does seem

0:50:46.440 --> 0:50:49.200
<v Speaker 1>to lend cred into the possibility that a different type

0:50:49.239 --> 0:50:52.359
<v Speaker 1>of chemical reaction could be taking place. We just maybe

0:50:52.400 --> 0:50:55.319
<v Speaker 1>don't know all the ingredients that they're involved. Yeah. Yeah.

0:50:55.400 --> 0:50:57.919
<v Speaker 1>And then there was also another experiment I read about

0:50:57.960 --> 0:51:00.680
<v Speaker 1>that was done by some Italian researcher is more recently,

0:51:00.680 --> 0:51:02.160
<v Speaker 1>I think it was just seven or eight years ago.

0:51:02.840 --> 0:51:06.400
<v Speaker 1>So they just had a container of phosphine gas phosphine

0:51:06.440 --> 0:51:11.320
<v Speaker 1>vapor that they fed with a stream of air and nitrogen.

0:51:11.800 --> 0:51:14.920
<v Speaker 1>And when they did that just right a like they described,

0:51:14.960 --> 0:51:18.640
<v Speaker 1>a faint, pale greenish light could be seen in the dark.

0:51:19.280 --> 0:51:22.120
<v Speaker 1>And I think, as far as most scientists who have

0:51:22.200 --> 0:51:24.720
<v Speaker 1>looked into this are concerned, to the chemo lumin essence

0:51:24.840 --> 0:51:30.040
<v Speaker 1>is probably the most viable answer to the question today,

0:51:30.320 --> 0:51:34.040
<v Speaker 1>though it still doesn't seem to fit perfectly. Though maybe

0:51:34.080 --> 0:51:38.120
<v Speaker 1>we should just never expect anything to fit perfectly, yeah,

0:51:38.200 --> 0:51:42.160
<v Speaker 1>especially given the the uncertain shape that has been presented

0:51:42.200 --> 0:51:46.520
<v Speaker 1>by these these varying historical accounts. Right, yeah, because ultimately

0:51:46.600 --> 0:51:49.960
<v Speaker 1>we're being held back here by the lack of observation

0:51:50.080 --> 0:51:53.320
<v Speaker 1>of this phenomenon today. And that's another really interesting aspect

0:51:54.080 --> 0:51:57.040
<v Speaker 1>of the will of the wisp. Claimed sightings of will

0:51:57.080 --> 0:52:00.000
<v Speaker 1>of the wisp, for some reason, have drastically dropped off

0:52:00.000 --> 0:52:02.480
<v Speaker 1>in the past century or so, almost to the point

0:52:02.480 --> 0:52:04.440
<v Speaker 1>of some people saying that the will of the Whisp,

0:52:04.560 --> 0:52:08.719
<v Speaker 1>whatever it was, is now extinct or or endangered in

0:52:08.840 --> 0:52:12.880
<v Speaker 1>near extinction. And I think it's really interesting to imagine

0:52:12.920 --> 0:52:14.839
<v Speaker 1>what could be the cause of this, because, as we've

0:52:14.840 --> 0:52:17.759
<v Speaker 1>talked about, it's widespread enough that we think it is

0:52:17.880 --> 0:52:21.040
<v Speaker 1>referring to a real thing. It's not just people imagining it.

0:52:21.560 --> 0:52:24.960
<v Speaker 1>But what could the thing have been if people generally

0:52:25.080 --> 0:52:27.680
<v Speaker 1>don't see it anymore? And I do want to point

0:52:27.719 --> 0:52:29.560
<v Speaker 1>out that, you know what, we're not saying that they've

0:52:29.640 --> 0:52:33.000
<v Speaker 1>completely vanished, but clearly they used to. They used to

0:52:33.080 --> 0:52:35.960
<v Speaker 1>be more prevalent than they are today. UM. I know,

0:52:36.040 --> 0:52:38.880
<v Speaker 1>for instance, I was looking around and the U. S.

0:52:38.960 --> 0:52:41.680
<v Speaker 1>Air Forces Project, a blue book that came out in

0:52:41.680 --> 0:52:44.600
<v Speaker 1>the nineteen sixties, um I had to do with the

0:52:44.719 --> 0:52:49.520
<v Speaker 1>UFOs and possible explanations for UFOs. One major explanation presented

0:52:49.560 --> 0:52:53.840
<v Speaker 1>by Jay Alan Heineck in that was that, particularly in

0:52:54.000 --> 0:52:57.560
<v Speaker 1>the rural Michigan area, swamp lights might be the reason

0:52:57.600 --> 0:53:02.040
<v Speaker 1>for that people are claiming to see UFOs. But then again,

0:53:03.239 --> 0:53:07.120
<v Speaker 1>UFO sidings are also down today compared to what they

0:53:07.160 --> 0:53:10.640
<v Speaker 1>were in the in the previous century, So I don't know.

0:53:10.680 --> 0:53:14.160
<v Speaker 1>Maybe that also plays into this gradual disappearance of the

0:53:14.200 --> 0:53:18.120
<v Speaker 1>swamp lights. That's interesting because you see UFO sightings suddenly

0:53:18.200 --> 0:53:21.520
<v Speaker 1>come into the picture in the twentieth century, right at

0:53:21.520 --> 0:53:24.840
<v Speaker 1>the time when these the will of the Wisp sightings

0:53:24.840 --> 0:53:29.160
<v Speaker 1>seem to largely disappear. Yet they're probably not the same

0:53:29.239 --> 0:53:34.040
<v Speaker 1>thing because they I mean, they're described in vastly different ways. Yeah,

0:53:34.120 --> 0:53:37.120
<v Speaker 1>but I wouldn't be surprised that there's a little overlape

0:53:37.120 --> 0:53:39.160
<v Speaker 1>and again we're falling into the potential trap of trying

0:53:39.160 --> 0:53:43.279
<v Speaker 1>to explain a whole host of different phenomena with one explanation. Yeah.

0:53:43.320 --> 0:53:45.160
<v Speaker 1>I think that's the most important thing to keep in

0:53:45.239 --> 0:53:48.120
<v Speaker 1>mind is again, like we said, the will the whisp

0:53:48.239 --> 0:53:50.719
<v Speaker 1>might not be just one thing. It might be a

0:53:50.800 --> 0:53:54.399
<v Speaker 1>sort of center of the road script that a lot

0:53:54.440 --> 0:53:58.360
<v Speaker 1>of different phenomena are mapped onto. One of the big

0:53:58.400 --> 0:54:00.920
<v Speaker 1>things that to discuss here though, in terms of why

0:54:00.960 --> 0:54:03.799
<v Speaker 1>the willow wist phenomenon would have faded away, is just

0:54:03.840 --> 0:54:05.960
<v Speaker 1>to first of all, look at where it's occurring. Most

0:54:05.960 --> 0:54:09.360
<v Speaker 1>of these accounts have to do with wetlands, marshlands, boss

0:54:09.400 --> 0:54:13.680
<v Speaker 1>and what has happened to our marshlands in uh in

0:54:13.719 --> 0:54:15.839
<v Speaker 1>the last Cuple over the last couple of centuries, right,

0:54:15.880 --> 0:54:17.680
<v Speaker 1>if a lot of this folklore is coming out of

0:54:17.680 --> 0:54:21.000
<v Speaker 1>the marshes of Europe. The marshes of Europe have largely

0:54:21.040 --> 0:54:24.920
<v Speaker 1>been transformed into places where agriculture happens, or in the cities,

0:54:25.040 --> 0:54:28.920
<v Speaker 1>or they've been drained, they've been sliced up. They are

0:54:29.000 --> 0:54:32.440
<v Speaker 1>no longer the ecosystem that they once were. Yeah, So

0:54:32.480 --> 0:54:34.719
<v Speaker 1>if you think of if you think of of the

0:54:34.719 --> 0:54:38.719
<v Speaker 1>willowist phenomenon as being a phenomenon that naturally occurs though

0:54:38.760 --> 0:54:43.719
<v Speaker 1>as something of a rarity in a large wetland environment,

0:54:43.800 --> 0:54:46.880
<v Speaker 1>and then it's reduced to a small wetland environment a

0:54:46.880 --> 0:54:50.200
<v Speaker 1>few centuries later, it seems like you would haven't even

0:54:50.680 --> 0:54:55.200
<v Speaker 1>rarer occurrences. That whatever is causing it, be at an organism,

0:54:55.239 --> 0:54:58.040
<v Speaker 1>be at a particular chemical build up, the potential for

0:54:58.080 --> 0:55:00.760
<v Speaker 1>that to happen is going to be far less because

0:55:00.760 --> 0:55:04.920
<v Speaker 1>we've essentially terraformed our our planet. We've we've we've more

0:55:04.920 --> 0:55:09.160
<v Speaker 1>than doubled the nitrogen cycle. We've we've we've we've decided

0:55:09.160 --> 0:55:13.040
<v Speaker 1>to pick and choose what organisms are going to flourish,

0:55:13.200 --> 0:55:15.640
<v Speaker 1>which ones we're going to do our best to eradicate

0:55:15.760 --> 0:55:18.399
<v Speaker 1>without even knowing that we're doing it right at the time. Yeah.

0:55:18.440 --> 0:55:21.480
<v Speaker 1>And and marshlands and wetlands, I mean that is they've

0:55:21.480 --> 0:55:24.920
<v Speaker 1>been a real rallying point of in recent history of

0:55:25.040 --> 0:55:28.880
<v Speaker 1>us trying to say, ho, slow down, these are actually

0:55:28.920 --> 0:55:32.920
<v Speaker 1>important ecosystems and we don't just need to, you know,

0:55:32.960 --> 0:55:34.919
<v Speaker 1>push them out to the edge of existence. So we've

0:55:34.960 --> 0:55:38.960
<v Speaker 1>lost a number of species already that have made their

0:55:38.960 --> 0:55:44.200
<v Speaker 1>home in wetlands. Is it possible that we've also exterminated

0:55:44.280 --> 0:55:49.080
<v Speaker 1>or nearly exterminated, uh, something that produces the willow weest phenomenon. Yeah.

0:55:49.160 --> 0:55:51.799
<v Speaker 1>I mean we may have just been watching too many

0:55:51.880 --> 0:55:56.840
<v Speaker 1>times the documentary Man Versus Nature, The Road to Victory,

0:55:58.320 --> 0:56:02.400
<v Speaker 1>But yeah, it's essentially along the same lines as something

0:56:02.520 --> 0:56:05.200
<v Speaker 1>that people have brought up with the idea of terraforming Mars.

0:56:06.120 --> 0:56:09.400
<v Speaker 1>We think that Mars probably doesn't have any life forms

0:56:09.400 --> 0:56:12.560
<v Speaker 1>on it today. Probably it may have had some in

0:56:12.600 --> 0:56:17.680
<v Speaker 1>the past, but whether it currently has any strange microbial

0:56:17.760 --> 0:56:20.640
<v Speaker 1>life surviving anywhere, or ever had it in the past.

0:56:21.040 --> 0:56:24.280
<v Speaker 1>What if by terraforming Mars in the future, by turning

0:56:24.280 --> 0:56:29.360
<v Speaker 1>it into a suitable earthlike environment, we destroy whatever pockets

0:56:29.360 --> 0:56:34.080
<v Speaker 1>of existing life or evidence of past life. We're already there. Yeah,

0:56:34.120 --> 0:56:37.520
<v Speaker 1>that's one of the big arguments against terraforming and uh

0:56:37.760 --> 0:56:40.880
<v Speaker 1>and indeed it's it's one that we have already encountered

0:56:40.880 --> 0:56:42.840
<v Speaker 1>with a certain degree here on this planet. And I

0:56:42.880 --> 0:56:46.080
<v Speaker 1>think the underlying concept here is one that several scientists

0:56:46.160 --> 0:56:49.600
<v Speaker 1>we referred to have alluded to, which is that the

0:56:49.600 --> 0:56:52.440
<v Speaker 1>the will of the whist phenomenon may have a sort

0:56:52.480 --> 0:56:57.880
<v Speaker 1>of species based origin, like that there might be a

0:56:57.920 --> 0:57:03.719
<v Speaker 1>particular kind of microbial life form or microbial life ecosystem

0:57:03.760 --> 0:57:07.400
<v Speaker 1>that produces it. There are tiny creatures in the ground

0:57:07.920 --> 0:57:10.440
<v Speaker 1>that are responsible for the will of the whisps people

0:57:10.520 --> 0:57:13.600
<v Speaker 1>used to see. Yeah, one of the articles out there

0:57:13.640 --> 0:57:17.640
<v Speaker 1>floating around is from Howell G. M. Edwards titled Will

0:57:17.720 --> 0:57:20.800
<v Speaker 1>of the Whisp An Ancient Mystery with extreme aphile Origins

0:57:20.840 --> 0:57:24.360
<v Speaker 1>question mark and uh, yeah. This basically the basic concept

0:57:24.400 --> 0:57:27.360
<v Speaker 1>here seems to be that that either the bioluminescence or

0:57:27.400 --> 0:57:31.400
<v Speaker 1>the biologically discharged gas resulting of it maybe resulting from

0:57:31.440 --> 0:57:34.880
<v Speaker 1>an extreme a file organism that previously carved out of

0:57:34.920 --> 0:57:39.600
<v Speaker 1>fragile niche lifestyle and swamps and marches marshes, but has

0:57:39.680 --> 0:57:43.880
<v Speaker 1>since snuffed it due to its delicate positioning in the ecosystem.

0:57:44.000 --> 0:57:46.560
<v Speaker 1>So again it comes down to the fact that this

0:57:46.640 --> 0:57:50.240
<v Speaker 1>is something out there and maybe it's uh in its

0:57:50.240 --> 0:57:53.800
<v Speaker 1>place in the world is fragile, and then when we

0:57:53.840 --> 0:57:57.600
<v Speaker 1>start eradicating and cutting down this environment, it all that

0:57:57.680 --> 0:58:00.360
<v Speaker 1>goes away. It makes me wonder what kinds of strange

0:58:00.360 --> 0:58:03.800
<v Speaker 1>phenomena other than the will of the whisp could go

0:58:03.920 --> 0:58:06.600
<v Speaker 1>extinct in the future. What are the things people see

0:58:06.720 --> 0:58:10.520
<v Speaker 1>today that we might class as paranormal that maybe will

0:58:10.560 --> 0:58:12.880
<v Speaker 1>mostly disappear in the future, and we might not know

0:58:12.960 --> 0:58:15.200
<v Speaker 1>why because we might not know what caused it to

0:58:15.240 --> 0:58:17.680
<v Speaker 1>begin with. What if we enter a future, can you

0:58:17.720 --> 0:58:22.120
<v Speaker 1>imagine a world where people don't see UFOs anymore? Well,

0:58:22.120 --> 0:58:23.920
<v Speaker 1>we kind of, we kind of live in it already.

0:58:23.960 --> 0:58:27.000
<v Speaker 1>I mean, I feel like looking at these cases we

0:58:27.080 --> 0:58:29.440
<v Speaker 1>presented here, you could say that, all right, take the UFO.

0:58:29.720 --> 0:58:33.720
<v Speaker 1>There are varying reasons why one might see a UFO UH.

0:58:33.920 --> 0:58:36.440
<v Speaker 1>Some of them involve sleep paralysis, some of them involve

0:58:36.600 --> 0:58:41.520
<v Speaker 1>mental illness, some of them involve a sleep deprivation, etcetera.

0:58:41.560 --> 0:58:44.520
<v Speaker 1>You can make a long list of them, and if

0:58:45.040 --> 0:58:49.840
<v Speaker 1>if a certain type of swamp gas phenomenon is on

0:58:49.880 --> 0:58:53.920
<v Speaker 1>that list, and that becomes eradicated due to environmental change,

0:58:54.440 --> 0:58:57.600
<v Speaker 1>then yeah, that changes how it is perceived. It becomes

0:58:57.680 --> 0:59:00.720
<v Speaker 1>less than an object of nature in more of a

0:59:00.760 --> 0:59:04.640
<v Speaker 1>mental uh existence, more of a mental animal as opposed

0:59:04.640 --> 0:59:07.960
<v Speaker 1>to a chemical one. Yeah. Yeah, And that is interesting

0:59:08.000 --> 0:59:10.600
<v Speaker 1>because the will of the whisp seems to have largely

0:59:10.640 --> 0:59:14.280
<v Speaker 1>gone away, but the phenomenon of seeing lights has not.

0:59:15.160 --> 0:59:17.720
<v Speaker 1>I mean we people still see lights. Yeah, We've always

0:59:17.760 --> 0:59:20.160
<v Speaker 1>seen them, and we're going to continue to see strange

0:59:20.240 --> 0:59:22.959
<v Speaker 1>lights that we can't explain, but try to our brain

0:59:23.040 --> 0:59:25.360
<v Speaker 1>ends up trying to explain them in the form of

0:59:25.400 --> 0:59:28.640
<v Speaker 1>hallucination and then also in the form of various cultural

0:59:28.640 --> 0:59:31.480
<v Speaker 1>scripts to apply to it in retrospect. Okay, but Robert,

0:59:31.520 --> 0:59:33.800
<v Speaker 1>I want to bring you back to the place we started. Yes,

0:59:34.400 --> 0:59:36.840
<v Speaker 1>I want to change everything and say you're not a

0:59:36.840 --> 0:59:40.520
<v Speaker 1>medieval peasant. You are not out on the fens of

0:59:40.640 --> 0:59:45.240
<v Speaker 1>medieval England. You are yourself and you are currently out,

0:59:45.320 --> 0:59:49.120
<v Speaker 1>let's say, hiking in a US National park. You have

0:59:49.280 --> 0:59:51.240
<v Speaker 1>do you have a favorite national park? Well, you know what,

0:59:51.280 --> 0:59:53.480
<v Speaker 1>Let's say, let's say state park. Let's go with Stark

0:59:54.080 --> 0:59:56.640
<v Speaker 1>Pinocchi in here in Georgia, because it's a swamp and

0:59:56.640 --> 0:59:59.840
<v Speaker 1>it's a swamp where people have claim to have seen

1:00:00.120 --> 1:00:03.000
<v Speaker 1>uh marsh lights in the past. Perfect. Okay, So you're

1:00:03.080 --> 1:00:06.240
<v Speaker 1>you're out walking in the Oki Pinoki. You realize you've

1:00:06.320 --> 1:00:08.760
<v Speaker 1>you've hiked too far in the late afternoon, and suddenly

1:00:08.840 --> 1:00:10.720
<v Speaker 1>dusk is coming on. You need to head back in

1:00:10.760 --> 1:00:12.840
<v Speaker 1>the other direction to get back to the visitor center

1:00:12.880 --> 1:00:15.880
<v Speaker 1>in your car. But on the way, you see some

1:00:15.960 --> 1:00:19.480
<v Speaker 1>blue lights that are just out of just beyond range,

1:00:19.640 --> 1:00:23.480
<v Speaker 1>out off the path. Would you go and investigate, really,

1:00:23.840 --> 1:00:28.000
<v Speaker 1>knowing what I know now, yeah, I would probably not,

1:00:29.440 --> 1:00:31.640
<v Speaker 1>But I feel like I would stop and watch and

1:00:31.640 --> 1:00:35.560
<v Speaker 1>and hopefully I would watch this phenomenon with the presence

1:00:35.600 --> 1:00:39.880
<v Speaker 1>of mind that what I'm observing is a rarity. Whatever

1:00:40.000 --> 1:00:42.320
<v Speaker 1>is causing it has become scarce in the world, be

1:00:42.480 --> 1:00:46.200
<v Speaker 1>it an organism that is dying out, a chemical uh

1:00:46.320 --> 1:00:50.000
<v Speaker 1>scenario under the soil that is less prevalent, or you know,

1:00:50.280 --> 1:00:53.440
<v Speaker 1>fairies that are leaving the world, or a certain damned

1:00:53.440 --> 1:00:56.640
<v Speaker 1>individual who somehow weasel his way back into hell. Man,

1:00:56.720 --> 1:00:58.320
<v Speaker 1>I feel like I have the I must have the

1:00:58.360 --> 1:01:01.400
<v Speaker 1>horrible curiosity at half to go. Why would there You're

1:01:01.400 --> 1:01:03.960
<v Speaker 1>gonna die? Well, no, I'm not. No, that's exactly why

1:01:04.000 --> 1:01:05.840
<v Speaker 1>I brought it to the modern day. So you don't

1:01:05.840 --> 1:01:08.240
<v Speaker 1>think that there's ahinky punk out there who's gonna lead

1:01:08.240 --> 1:01:11.000
<v Speaker 1>you off a cliff or into into Quicksand do you

1:01:11.040 --> 1:01:14.440
<v Speaker 1>think this is probably some kind of natural occurrence. It's

1:01:14.480 --> 1:01:17.440
<v Speaker 1>something that maybe gas, maybe something you can touch. Maybe

1:01:17.480 --> 1:01:20.200
<v Speaker 1>you could be the person who has the insight onto

1:01:20.320 --> 1:01:23.000
<v Speaker 1>into what is causing this, because you can finally get

1:01:23.040 --> 1:01:24.800
<v Speaker 1>close and get a good look and catch some in

1:01:24.800 --> 1:01:27.520
<v Speaker 1>a jar. Yeah, but this is but as we've discussed,

1:01:27.520 --> 1:01:30.040
<v Speaker 1>this is not happening in the city. This is happening

1:01:30.040 --> 1:01:32.840
<v Speaker 1>in the wild and in humans. And despite despite all

1:01:32.840 --> 1:01:36.600
<v Speaker 1>of our GPS technology, we can still die in the wilderness,

1:01:36.760 --> 1:01:39.200
<v Speaker 1>and we can, we can, we can do so fairly easily.

1:01:39.240 --> 1:01:42.320
<v Speaker 1>They're still alligators in the okathin Okey. There's still bears

1:01:42.360 --> 1:01:45.040
<v Speaker 1>and other national parks, and there's still things to fall

1:01:45.080 --> 1:01:47.400
<v Speaker 1>off of and you know, have to cut your own

1:01:47.480 --> 1:01:49.800
<v Speaker 1>leg off and that sort of thing. Yeah, and that's

1:01:49.800 --> 1:02:04.160
<v Speaker 1>what Willow Wis wants to happen. So there you have it.

1:02:04.280 --> 1:02:06.960
<v Speaker 1>That was our original will of the Whisp episode. And

1:02:07.000 --> 1:02:11.720
<v Speaker 1>now welcome to this special October coda. We have received

1:02:11.840 --> 1:02:15.240
<v Speaker 1>lots of really interesting messages over the months in response

1:02:15.280 --> 1:02:17.680
<v Speaker 1>to that show, and some of them made it onto

1:02:17.680 --> 1:02:21.160
<v Speaker 1>previous listener mail episodes, some didn't, but I wanted to

1:02:21.160 --> 1:02:23.080
<v Speaker 1>collect them all in one place so we can get

1:02:23.080 --> 1:02:27.240
<v Speaker 1>a sense of how this ancient phenomenon appears today. So

1:02:27.520 --> 1:02:33.880
<v Speaker 1>here we go. This message is from Glenn and it

1:02:33.920 --> 1:02:37.400
<v Speaker 1>came in via email. Hey guys, my name is Glenn.

1:02:37.520 --> 1:02:39.680
<v Speaker 1>I just listened to your Will of the Whisp podcast

1:02:39.720 --> 1:02:42.120
<v Speaker 1>and I wanted to share an experience I recently had

1:02:42.160 --> 1:02:46.640
<v Speaker 1>with you. It's mid October, Milwaukee, Wisconsin, and I'm on

1:02:46.680 --> 1:02:48.760
<v Speaker 1>a date with a girl I was seeing at the time,

1:02:49.200 --> 1:02:51.480
<v Speaker 1>and I decided to take her to this spot just

1:02:51.600 --> 1:02:55.800
<v Speaker 1>southeast of Milwaukee and St. Francis. There's a condominium development

1:02:55.840 --> 1:02:58.880
<v Speaker 1>along the lake shore as a footpath running along the

1:02:58.920 --> 1:03:02.880
<v Speaker 1>backside of the cons following the shore. At the northernmost

1:03:02.960 --> 1:03:05.800
<v Speaker 1>end of the path, there's a man made pond that's

1:03:05.840 --> 1:03:08.960
<v Speaker 1>on a hill which is surrounded by breakwater that's been

1:03:09.040 --> 1:03:12.360
<v Speaker 1>rocked off and diverted, so out to end it goes

1:03:12.480 --> 1:03:16.840
<v Speaker 1>lake rocks, lakewater, than the hill and then the pond.

1:03:17.000 --> 1:03:20.160
<v Speaker 1>So it's fairly marshy as far as man made landscapes go.

1:03:20.920 --> 1:03:22.920
<v Speaker 1>At the edge of the pond, there are some benches

1:03:22.960 --> 1:03:27.040
<v Speaker 1>that overlook the entire cityscape, great view, so I take

1:03:27.080 --> 1:03:29.880
<v Speaker 1>her there and as we're relaxing taking in the site,

1:03:30.280 --> 1:03:33.280
<v Speaker 1>we can see a blue pulsating light down the hill,

1:03:33.360 --> 1:03:36.320
<v Speaker 1>hovering just along the water line of the lake. It's

1:03:36.320 --> 1:03:39.800
<v Speaker 1>a fairly intense light, almost comparable to a small, flashing

1:03:39.880 --> 1:03:42.920
<v Speaker 1>blue led. At first glance, I thought it might have

1:03:42.960 --> 1:03:45.520
<v Speaker 1>been a person's cell phone, but this theory was quickly

1:03:45.560 --> 1:03:48.280
<v Speaker 1>disproved when the light began to rise maybe five to

1:03:48.320 --> 1:03:51.480
<v Speaker 1>six feet up off the ground and started to float

1:03:51.520 --> 1:03:54.720
<v Speaker 1>its way up the hill toward us. It was very small,

1:03:54.800 --> 1:03:58.800
<v Speaker 1>a little bigger than say, your standard issue firefly, but

1:03:58.880 --> 1:04:01.080
<v Speaker 1>the light was much more dents and moved in a

1:04:01.160 --> 1:04:04.160
<v Speaker 1>much different way than fireflies do, and it didn't share

1:04:04.160 --> 1:04:06.800
<v Speaker 1>the yellow glow that a firefly has. It was a

1:04:06.880 --> 1:04:10.240
<v Speaker 1>very true blue. It gets to the top of the

1:04:10.320 --> 1:04:13.600
<v Speaker 1>hill and then begins to float in an undulating motion

1:04:13.720 --> 1:04:16.439
<v Speaker 1>on a straight course from the west toward the lake

1:04:16.480 --> 1:04:19.360
<v Speaker 1>to the east, about two yards away at eye level

1:04:19.720 --> 1:04:22.240
<v Speaker 1>before it gets over the lake and it's out of vision.

1:04:22.920 --> 1:04:25.240
<v Speaker 1>So anyway, he says, they got a little scared. They

1:04:25.280 --> 1:04:28.160
<v Speaker 1>decided to leave and then he said, actually another one

1:04:28.320 --> 1:04:30.480
<v Speaker 1>rose up out of some brush off the side of

1:04:30.520 --> 1:04:33.800
<v Speaker 1>the path as they were leaving. But anyway, he concludes

1:04:33.840 --> 1:04:36.200
<v Speaker 1>by saying, I've been searching for an explanation to this

1:04:36.240 --> 1:04:39.160
<v Speaker 1>scene since that day, and after hearing your podcast and

1:04:39.280 --> 1:04:42.200
<v Speaker 1>fairly certain that I saw what these accounts claimed you

1:04:42.200 --> 1:04:45.720
<v Speaker 1>have also witnessed. I've returned to the location several times,

1:04:45.720 --> 1:04:47.880
<v Speaker 1>but have never been lucky enough to see them again.

1:04:48.240 --> 1:04:50.320
<v Speaker 1>Sorry to the length the email, I have a renewed

1:04:50.360 --> 1:04:52.600
<v Speaker 1>excitement now. It would seem there has to be some

1:04:52.760 --> 1:04:55.840
<v Speaker 1>substance to what we saw that night. I will add

1:04:55.880 --> 1:04:58.640
<v Speaker 1>that it did indeed rain a couple of days previous

1:04:58.680 --> 1:05:03.560
<v Speaker 1>to my story, so maybe they is a correlation. Really interesting, Glenn,

1:05:03.600 --> 1:05:07.200
<v Speaker 1>thank you for sharing another ghost light phenomenon, this one

1:05:07.240 --> 1:05:10.600
<v Speaker 1>a little bit different. This comes from our listener Kelly,

1:05:10.680 --> 1:05:13.840
<v Speaker 1>and Kelly writes over email to say, Hey, guys, I

1:05:13.960 --> 1:05:17.200
<v Speaker 1>experienced something on the mysterious side in the mid nineties

1:05:17.280 --> 1:05:20.240
<v Speaker 1>that this episode reminded me of. To set the stage,

1:05:20.280 --> 1:05:23.440
<v Speaker 1>it occurred near my home in the Okanagan Valley, a

1:05:23.520 --> 1:05:27.040
<v Speaker 1>desert like valley known for its orchards, vineyards, and tourism.

1:05:27.280 --> 1:05:30.760
<v Speaker 1>It's in the southern British Columbia interior, just above the border,

1:05:31.080 --> 1:05:34.520
<v Speaker 1>so above the forty ninth parallel. I was driving one

1:05:34.600 --> 1:05:39.040
<v Speaker 1>night along Okanagan Lake from Penticton to Kelowna, and often

1:05:39.080 --> 1:05:41.880
<v Speaker 1>the distance there was this eerie greenish glow. It was

1:05:41.960 --> 1:05:45.200
<v Speaker 1>clear across the lake and on Okanagan Mountain, an area

1:05:45.280 --> 1:05:48.040
<v Speaker 1>with no development. I didn't think much of it, but

1:05:48.080 --> 1:05:50.760
<v Speaker 1>I did enjoy its glow for maybe about half an hour,

1:05:51.280 --> 1:05:54.000
<v Speaker 1>also known as thirty minutes in metric. Thank you for

1:05:54.040 --> 1:05:56.840
<v Speaker 1>the conversion, Kelly. I just thought it was the northern

1:05:56.920 --> 1:05:59.000
<v Speaker 1>lights giving me a show, but never looked into it.

1:05:59.120 --> 1:06:02.200
<v Speaker 1>I'm wondering if the Aurora borealis could explain away some

1:06:02.320 --> 1:06:05.680
<v Speaker 1>of these experiences. Anyways, as always, keep up the great work.

1:06:06.120 --> 1:06:08.880
<v Speaker 1>Thank you very much, Kelly. That that is interesting. I

1:06:08.920 --> 1:06:11.880
<v Speaker 1>know people have invoked the aurora to try to explain it,

1:06:11.880 --> 1:06:15.200
<v Speaker 1>but it doesn't really seem to match a lot of

1:06:15.240 --> 1:06:18.240
<v Speaker 1>the reports. You hear about a more distinct bluish lights

1:06:18.280 --> 1:06:21.560
<v Speaker 1>hovering near the ground, but that may have something to

1:06:21.600 --> 1:06:24.720
<v Speaker 1>do with the this sort of larger glow that you

1:06:24.840 --> 1:06:29.240
<v Speaker 1>claim to have seen. Next our listener Megan Hutchinson writes

1:06:29.280 --> 1:06:31.360
<v Speaker 1>in to say that she enjoyed the original Will of

1:06:31.400 --> 1:06:33.480
<v Speaker 1>the Whisp episode, but also to let us know that

1:06:33.840 --> 1:06:38.320
<v Speaker 1>she drew and co created a graphic novel called Will

1:06:38.360 --> 1:06:41.320
<v Speaker 1>of the Wisp with a writer named Tom Hammock. And

1:06:41.360 --> 1:06:44.760
<v Speaker 1>I won't read her full message because it contains spoilers

1:06:44.760 --> 1:06:47.320
<v Speaker 1>for the plot, but this story is set in some

1:06:47.400 --> 1:06:50.600
<v Speaker 1>of the watery places of Louisiana and it involves a

1:06:50.640 --> 1:06:53.000
<v Speaker 1>girl who's got to solve a mystery behind a local

1:06:53.040 --> 1:06:55.440
<v Speaker 1>Will of the Wisp. And I will say that lately

1:06:55.520 --> 1:06:58.680
<v Speaker 1>I have been dying for some swamp fiction, to sort

1:06:58.680 --> 1:07:01.360
<v Speaker 1>of dive into a satan in a haunted swamp with

1:07:01.760 --> 1:07:04.680
<v Speaker 1>wrathful spirit adventures, and it looks like this book is

1:07:04.720 --> 1:07:07.000
<v Speaker 1>exactly what I've been hoping for, so I actually ordered

1:07:07.000 --> 1:07:08.960
<v Speaker 1>a copy. And if you're in the mood for a

1:07:09.040 --> 1:07:12.000
<v Speaker 1>similar type of wicked thing, especially from the pen of

1:07:12.040 --> 1:07:14.240
<v Speaker 1>another stuff to blow your mind listener, you might want

1:07:14.280 --> 1:07:17.360
<v Speaker 1>to look up Megan's graphic novel to see if it

1:07:17.400 --> 1:07:20.680
<v Speaker 1>catches your eye. It's called Will of the Wisp, so

1:07:21.040 --> 1:07:25.480
<v Speaker 1>check it out if you're interested. Darren writes to us

1:07:25.480 --> 1:07:28.000
<v Speaker 1>on Facebook with a great message in which he says

1:07:28.040 --> 1:07:30.320
<v Speaker 1>some very nice things about the show, he corrects our

1:07:30.440 --> 1:07:35.280
<v Speaker 1>abysmal pronunciation of Scottish towns and cities, and then recounts

1:07:35.560 --> 1:07:39.480
<v Speaker 1>some strange experiences of his own. So Darren says, particularly

1:07:39.520 --> 1:07:42.280
<v Speaker 1>wanted to tell you off a Will of the Whisp

1:07:42.360 --> 1:07:45.720
<v Speaker 1>type situation I experienced last year in Corfu, that's a

1:07:45.840 --> 1:07:49.280
<v Speaker 1>Greek island. My fiance and I were walking along a

1:07:49.320 --> 1:07:52.640
<v Speaker 1>beach about ten pm and I noticed a fire snake

1:07:52.920 --> 1:07:57.800
<v Speaker 1>side winding across the water. I naturally freaked out. My fiance,

1:07:57.920 --> 1:08:00.360
<v Speaker 1>who is Polish, laughed at my fear and told me

1:08:00.400 --> 1:08:03.840
<v Speaker 1>they were common, she had seen them all the time. Emboldened,

1:08:03.880 --> 1:08:06.440
<v Speaker 1>I decided to take a picture of the beast. The

1:08:06.480 --> 1:08:09.320
<v Speaker 1>moment the flash went off, the flame snake headed straight

1:08:09.360 --> 1:08:12.200
<v Speaker 1>towards me. Now, I'm from Scotland and we don't have

1:08:12.320 --> 1:08:15.720
<v Speaker 1>illuminated sea creatures very much. As this creature is heading

1:08:15.760 --> 1:08:18.800
<v Speaker 1>towards me, I'm getting pretty scared. When it leaves the

1:08:18.800 --> 1:08:21.720
<v Speaker 1>water hovers into a tree, and I think I can

1:08:21.760 --> 1:08:25.080
<v Speaker 1>see a pair of glowing eyes looking at me. Well, gentlemen,

1:08:25.160 --> 1:08:27.240
<v Speaker 1>I don't mind telling you. My feet didn't touch the

1:08:27.240 --> 1:08:30.280
<v Speaker 1>floor until I was back at my hotel. My fiance's

1:08:30.320 --> 1:08:33.320
<v Speaker 1>mocking laughter following me, and I still don't believe her

1:08:33.320 --> 1:08:36.160
<v Speaker 1>explanation that it was a firefly. I know I saw

1:08:36.200 --> 1:08:41.080
<v Speaker 1>a fire snake. Man Um. I'm not quite sure that

1:08:41.080 --> 1:08:43.679
<v Speaker 1>fits into the Will of the Whisp tradition, but it's

1:08:43.760 --> 1:08:46.519
<v Speaker 1>it's close enough that it's worth mentioning. So thank you

1:08:46.640 --> 1:08:50.800
<v Speaker 1>very much. Darren Joshua contacts us via email with a

1:08:50.800 --> 1:08:52.400
<v Speaker 1>bunch of thoughts. I'm going to read some of his

1:08:52.479 --> 1:08:55.800
<v Speaker 1>comments that relate to the Will of the Wisp. Joshua says,

1:08:55.960 --> 1:08:58.559
<v Speaker 1>I have a Wisp story for you. I was a

1:08:58.560 --> 1:09:02.400
<v Speaker 1>teenager around oh six oh seven, either junior or senior year.

1:09:02.920 --> 1:09:06.559
<v Speaker 1>I was in the Pennsylvania area around Jamison, Pennsylvania, in

1:09:06.600 --> 1:09:10.040
<v Speaker 1>a development place called Stover Mill, where my two friends

1:09:10.080 --> 1:09:13.280
<v Speaker 1>lived at the time, and he says, it's around the Doylestown,

1:09:13.360 --> 1:09:16.600
<v Speaker 1>Philadelphia area. At that time in my life, I was

1:09:16.640 --> 1:09:20.320
<v Speaker 1>a bit of an arrogant philosopher slash atheist who, seemingly

1:09:20.439 --> 1:09:24.880
<v Speaker 1>in contradiction, believed in the supernatural world of magic. I

1:09:24.920 --> 1:09:27.559
<v Speaker 1>was with two friends, one who felt she had direct

1:09:27.600 --> 1:09:30.880
<v Speaker 1>connections to dark forces in the world and another one

1:09:30.960 --> 1:09:34.160
<v Speaker 1>who just kind of identified himself as a punk. I

1:09:34.160 --> 1:09:37.320
<v Speaker 1>had experimented with supernatural stuff like what I thought at

1:09:37.320 --> 1:09:40.000
<v Speaker 1>the time was meditation and the like. So I was

1:09:40.040 --> 1:09:42.760
<v Speaker 1>a bit cocky in the way only a teenager could be.

1:09:44.000 --> 1:09:46.320
<v Speaker 1>So all three of us were hanging out very late

1:09:46.320 --> 1:09:48.679
<v Speaker 1>at night, if not early morning, in a well lit

1:09:48.720 --> 1:09:52.519
<v Speaker 1>neighborhood slash development. That kind of orange light, I know

1:09:52.600 --> 1:09:55.360
<v Speaker 1>what light you're talking about. In the center of this

1:09:55.479 --> 1:09:58.840
<v Speaker 1>development was one of those big water collecting areas with

1:09:58.920 --> 1:10:01.880
<v Speaker 1>tall grass with it. Now, I can't be certain if

1:10:01.880 --> 1:10:04.240
<v Speaker 1>it had rained recently, but I'm pretty sure the basin

1:10:04.360 --> 1:10:07.719
<v Speaker 1>was dry because we had walked the path earlier. So

1:10:07.800 --> 1:10:10.160
<v Speaker 1>as we were on the curb and just talking, we

1:10:10.240 --> 1:10:13.320
<v Speaker 1>see a bobbing light, almost as if someone were very

1:10:13.400 --> 1:10:16.719
<v Speaker 1>slowly skipping. The light was less than half a football

1:10:16.760 --> 1:10:19.280
<v Speaker 1>field away. When I first saw it, I took a

1:10:19.280 --> 1:10:21.760
<v Speaker 1>second glance because it looked like the blue light of

1:10:21.840 --> 1:10:24.280
<v Speaker 1>someone on their cell phone. Only too right. That's the

1:10:24.360 --> 1:10:27.799
<v Speaker 1>second cell phone comparison I've heard. But anyway, Joshua continues,

1:10:28.200 --> 1:10:31.280
<v Speaker 1>and in my pants down awareness, I quickly went through

1:10:31.280 --> 1:10:33.479
<v Speaker 1>my list of what I was seeing, like, oh, it's

1:10:33.520 --> 1:10:36.400
<v Speaker 1>someone on a cell phone in the tall grass, which

1:10:36.479 --> 1:10:39.360
<v Speaker 1>was replaced by oh, wait, I don't see a body,

1:10:39.520 --> 1:10:42.120
<v Speaker 1>nor do I hear anyone. In the silence of the night,

1:10:42.760 --> 1:10:45.080
<v Speaker 1>me and my friends, in our Scooby Doo fashion, hit

1:10:45.120 --> 1:10:47.439
<v Speaker 1>the ground and inch closer to try and figure out

1:10:47.439 --> 1:10:50.880
<v Speaker 1>what we were seeing. Uh. It was strolling along through

1:10:50.880 --> 1:10:54.000
<v Speaker 1>the grass, first away from us. Then it changed directions

1:10:54.040 --> 1:10:56.960
<v Speaker 1>and started heading our way at its slow pace. I

1:10:57.040 --> 1:10:59.559
<v Speaker 1>was excited because it meant I could get a closer look.

1:10:59.800 --> 1:11:02.719
<v Speaker 1>So only the light went out and all stared in silence,

1:11:02.760 --> 1:11:05.960
<v Speaker 1>waiting to see, and it appeared again about half the

1:11:06.000 --> 1:11:08.920
<v Speaker 1>distance it was closer to us, to which in our

1:11:08.920 --> 1:11:11.559
<v Speaker 1>teenage fashion, we ditched and ran out of fear of

1:11:11.600 --> 1:11:14.120
<v Speaker 1>a ball of light that seemed to come right at us.

1:11:14.920 --> 1:11:16.960
<v Speaker 1>And then he goes on later in his note to

1:11:17.360 --> 1:11:20.840
<v Speaker 1>talk about the concept of blue energy. He says there

1:11:20.880 --> 1:11:24.520
<v Speaker 1>is a book called Megas of Java or Majus of Java,

1:11:24.640 --> 1:11:27.679
<v Speaker 1>which refers to a person named John Chang. I believe

1:11:27.720 --> 1:11:30.639
<v Speaker 1>from a nineteen eighty eight documentary called Ring of Fire.

1:11:31.000 --> 1:11:33.920
<v Speaker 1>The documentary is really enjoyable, but the book basically goes

1:11:33.960 --> 1:11:37.320
<v Speaker 1>into an explanation of martial arts in a fantastical way.

1:11:37.720 --> 1:11:40.439
<v Speaker 1>It actually sounds a bit cultish to me. A person

1:11:40.520 --> 1:11:43.679
<v Speaker 1>who stays open to many portrayals of reality as part

1:11:43.680 --> 1:11:46.600
<v Speaker 1>of my philosophic works. But in one chapter there's a

1:11:46.640 --> 1:11:51.040
<v Speaker 1>demonstration of quote yang energy that apparently always appears blue.

1:11:51.120 --> 1:11:55.120
<v Speaker 1>Another interesting point of reference to some mystical blue light. Mcguffin,

1:11:55.640 --> 1:11:59.840
<v Speaker 1>that is interesting. Thank you, Joshua. Our listener Eric writes

1:11:59.880 --> 1:12:03.519
<v Speaker 1>a by email. He says, hey, gentlemen, you ask for

1:12:03.560 --> 1:12:05.960
<v Speaker 1>anyone who's seen the elusive will of the Wisp. I

1:12:06.040 --> 1:12:08.880
<v Speaker 1>have had an experience with such an entity. I live

1:12:08.920 --> 1:12:12.360
<v Speaker 1>in upstate New York, Chinango County. I love to hike

1:12:12.400 --> 1:12:14.920
<v Speaker 1>on the mini finger like trails, or any trail that

1:12:15.000 --> 1:12:18.240
<v Speaker 1>spreads across the woods. The area of land behind where

1:12:18.240 --> 1:12:21.720
<v Speaker 1>I grew up had several pond marshy areas connected by

1:12:21.760 --> 1:12:25.519
<v Speaker 1>a series of streams, generally just a wet place, no

1:12:25.680 --> 1:12:29.160
<v Speaker 1>bog or swamp. Though at the age of fourteen eight

1:12:29.240 --> 1:12:32.000
<v Speaker 1>years back or so, I was several miles from home

1:12:32.040 --> 1:12:34.960
<v Speaker 1>when darkness fell. I know all the woods there pretty

1:12:34.960 --> 1:12:38.320
<v Speaker 1>well from my copious times wandering through them. It's also

1:12:38.439 --> 1:12:40.760
<v Speaker 1>hard to get lost. If you walk in any any

1:12:40.800 --> 1:12:43.559
<v Speaker 1>direction for a little while, you will find a road,

1:12:43.800 --> 1:12:47.240
<v Speaker 1>not a vast wilderness, for sure. I was casually walking

1:12:47.280 --> 1:12:49.800
<v Speaker 1>on a trail back with the moon is the only light.

1:12:50.080 --> 1:12:52.400
<v Speaker 1>Went off to my right. About three hundred feet into

1:12:52.400 --> 1:12:56.320
<v Speaker 1>the woods, I see a bobbing, whitish blue light. I walked,

1:12:56.439 --> 1:12:58.559
<v Speaker 1>keeping an eye on it, thinking if there were any

1:12:58.600 --> 1:13:02.320
<v Speaker 1>houses out that way. There were not. Not only that,

1:13:02.360 --> 1:13:05.240
<v Speaker 1>but it seemed to be moving parallel to me. I

1:13:05.280 --> 1:13:08.559
<v Speaker 1>thought to myself, I'm not starving or near dehydration. I'm

1:13:08.560 --> 1:13:12.120
<v Speaker 1>not delirious or mad. But I had a profound skeptical

1:13:12.200 --> 1:13:15.719
<v Speaker 1>curiosity in the supernatural. I thought it might be a ghost.

1:13:16.040 --> 1:13:18.599
<v Speaker 1>My neighbor liked to tell ghost stories about people getting

1:13:18.600 --> 1:13:21.280
<v Speaker 1>lost in the woods by following a large white buck

1:13:21.400 --> 1:13:24.240
<v Speaker 1>during deer season, or a girl in distress that they

1:13:24.240 --> 1:13:26.880
<v Speaker 1>could never seem to find. I think he just liked

1:13:26.880 --> 1:13:30.040
<v Speaker 1>to scare me. Anyways, I followed it off the trail,

1:13:30.160 --> 1:13:32.960
<v Speaker 1>taking note of where I was. I followed it, never

1:13:33.000 --> 1:13:35.200
<v Speaker 1>seeming to be able to get closer than a hundred

1:13:35.280 --> 1:13:37.519
<v Speaker 1>feet or so from it. But it looked like a

1:13:37.560 --> 1:13:40.960
<v Speaker 1>dim blue flame, bobbing and swaying in the dark, dancing

1:13:41.000 --> 1:13:44.720
<v Speaker 1>around trees, egging me on to follow it. Prevaricating my

1:13:44.840 --> 1:13:48.559
<v Speaker 1>worst thoughts, I kept following and meandered through the woods.

1:13:48.720 --> 1:13:51.280
<v Speaker 1>I had to walk over many little streams and around

1:13:51.280 --> 1:13:54.559
<v Speaker 1>wet areas where it became hard to pass through. This

1:13:54.600 --> 1:13:57.160
<v Speaker 1>went on for about an hour before I lost sight.

1:13:57.640 --> 1:13:59.680
<v Speaker 1>I walked to where it was, and it was the

1:13:59.800 --> 1:14:02.519
<v Speaker 1>edge of one of the old farmer's fields. There are

1:14:02.520 --> 1:14:04.439
<v Speaker 1>a lot of old fields that are not near any

1:14:04.560 --> 1:14:07.840
<v Speaker 1>roads or anything, just isolated in the woods. I saw

1:14:07.880 --> 1:14:09.960
<v Speaker 1>the bobbing light on the other side of the field.

1:14:10.080 --> 1:14:12.479
<v Speaker 1>I knew exactly where I was and had had enough

1:14:12.520 --> 1:14:15.000
<v Speaker 1>and decided to walk home. The road was only a

1:14:15.080 --> 1:14:17.760
<v Speaker 1>little less than a mile from where I was. I

1:14:17.800 --> 1:14:19.840
<v Speaker 1>followed the edge of the field to a path at

1:14:19.840 --> 1:14:22.880
<v Speaker 1>one of the corners, and the light followed me. But

1:14:22.960 --> 1:14:25.719
<v Speaker 1>at some point during this time it split off into

1:14:25.800 --> 1:14:29.320
<v Speaker 1>three smaller bobbing lights. They never went too far from

1:14:29.360 --> 1:14:31.840
<v Speaker 1>each other. One would get ahead and the others would

1:14:31.920 --> 1:14:34.720
<v Speaker 1>quickly catch up. But they went parallel to me till

1:14:34.760 --> 1:14:36.680
<v Speaker 1>I got to the path and I couldn't see them

1:14:36.680 --> 1:14:39.519
<v Speaker 1>in the woods anymore. But I glanced back and saw

1:14:39.560 --> 1:14:41.479
<v Speaker 1>them at the end of the path after I had

1:14:41.479 --> 1:14:44.240
<v Speaker 1>walked a little ways in. At this point I began

1:14:44.280 --> 1:14:47.439
<v Speaker 1>to walk fast, getting more and more unnerved. They never

1:14:47.479 --> 1:14:50.040
<v Speaker 1>seemed to catch up. Even after I started to run

1:14:50.080 --> 1:14:52.880
<v Speaker 1>and ran out of breath and stopped to grab my breath,

1:14:53.200 --> 1:14:55.559
<v Speaker 1>they didn't seem to get any closer, even though I

1:14:55.600 --> 1:14:58.679
<v Speaker 1>wasn't moving. A few minutes later, I got to the road,

1:14:58.960 --> 1:15:01.200
<v Speaker 1>I turned back to see if they were still following me.

1:15:01.640 --> 1:15:04.519
<v Speaker 1>I could still see them, but way farther off than

1:15:04.560 --> 1:15:07.400
<v Speaker 1>they had been the entire time. I watched them fade

1:15:07.400 --> 1:15:10.000
<v Speaker 1>back into the woods, behind the trees and the brush.

1:15:10.520 --> 1:15:13.120
<v Speaker 1>I walked home, haunted by what I saw. I never

1:15:13.160 --> 1:15:16.240
<v Speaker 1>told many people about it because it obviously sounds crazy.

1:15:16.760 --> 1:15:19.360
<v Speaker 1>I researched it and came across the term will of

1:15:19.400 --> 1:15:22.240
<v Speaker 1>the Wisp in later weeks, but had never seen anything

1:15:22.360 --> 1:15:25.000
<v Speaker 1>saying there were any sightings in the area. I never

1:15:25.040 --> 1:15:28.880
<v Speaker 1>saw them again, despite many night hikes since then. Well,

1:15:28.920 --> 1:15:30.880
<v Speaker 1>I thought you guys would enjoy one of the more

1:15:30.920 --> 1:15:35.599
<v Speaker 1>horrifying memories from my confusing, angst filled adolescence, battling with

1:15:35.640 --> 1:15:38.960
<v Speaker 1>the existential dread of wondering about life after death and

1:15:39.040 --> 1:15:42.400
<v Speaker 1>other planes of existence. Anyway, you guys are the best.

1:15:42.439 --> 1:15:45.200
<v Speaker 1>I enjoy listening to you and other house stuff Works podcasts.

1:15:45.280 --> 1:15:47.040
<v Speaker 1>You feed the nerd in me. Well, I'm glad we

1:15:47.040 --> 1:15:50.000
<v Speaker 1>could do that, Eric. But Eric's message is one that

1:15:50.040 --> 1:15:53.880
<v Speaker 1>we actually covered in a previous listener mail episode, and

1:15:53.960 --> 1:15:56.760
<v Speaker 1>when we did that, we wondered what Eric himself made

1:15:56.760 --> 1:15:59.040
<v Speaker 1>of the experience. So he wrote us again to respond,

1:15:59.080 --> 1:16:02.040
<v Speaker 1>and this is eric se and message. I have to say,

1:16:02.080 --> 1:16:05.400
<v Speaker 1>I agree. It's the product of a life form that's endangered.

1:16:05.479 --> 1:16:07.679
<v Speaker 1>I played with this idea a bit and thought how

1:16:07.720 --> 1:16:10.200
<v Speaker 1>about how it acted. I think it could be a

1:16:10.200 --> 1:16:14.479
<v Speaker 1>swarm of small bioluminescent insects, gnats, or some other small

1:16:14.520 --> 1:16:18.200
<v Speaker 1>fly that become illuminated while they're eating. So maybe they're

1:16:18.240 --> 1:16:21.120
<v Speaker 1>having a feeding frenzy on microbial life that I or

1:16:21.200 --> 1:16:23.960
<v Speaker 1>other life forms are kicking up as they get disturbed.

1:16:23.960 --> 1:16:27.120
<v Speaker 1>In wet areas, think about it. Bats fly near our

1:16:27.160 --> 1:16:29.280
<v Speaker 1>heads when we walked to eat the bugs we stir

1:16:29.400 --> 1:16:32.519
<v Speaker 1>up and attract, So maybe this is a similar instance.

1:16:33.040 --> 1:16:35.880
<v Speaker 1>Possibly a small curious animal was in the woods and

1:16:36.000 --> 1:16:39.160
<v Speaker 1>staying near me. I've had this happen with foxes and

1:16:39.160 --> 1:16:42.440
<v Speaker 1>the occasional coyote. Perhaps I was in the right circumstance

1:16:42.560 --> 1:16:45.400
<v Speaker 1>to see these small bugs going on a feeding frenzy

1:16:45.520 --> 1:16:49.040
<v Speaker 1>following a small animal. So when I started to follow it.

1:16:49.200 --> 1:16:52.000
<v Speaker 1>The animal was spooked, so the bugs followed the animal.

1:16:52.360 --> 1:16:55.040
<v Speaker 1>When I turned and went back, the animal followed me again,

1:16:55.160 --> 1:16:58.240
<v Speaker 1>with me kicking up my own microbial cloud causing them

1:16:58.280 --> 1:17:00.920
<v Speaker 1>to break off. So there were small are groups, So

1:17:01.000 --> 1:17:03.479
<v Speaker 1>in a way, there's a fluid dynamic thing going on.

1:17:03.880 --> 1:17:06.559
<v Speaker 1>I have to admit this doesn't have any basis in science,

1:17:06.640 --> 1:17:10.280
<v Speaker 1>just my creative mind trying to form a hypothesis to

1:17:10.520 --> 1:17:13.800
<v Speaker 1>something intangible. Ha, let me know what you guys think.

1:17:13.920 --> 1:17:15.760
<v Speaker 1>I do think it's some sort of product of a

1:17:15.800 --> 1:17:19.519
<v Speaker 1>life form that is slowly disappearing. Well, Eric, I know

1:17:19.640 --> 1:17:22.960
<v Speaker 1>that's been one of the scientific hypotheses that's been offered,

1:17:23.000 --> 1:17:25.479
<v Speaker 1>but I guess it's hard to really know. I'm I'm

1:17:25.640 --> 1:17:30.160
<v Speaker 1>somewhat convinced. I think by the chemoluminescence hypothesis, the the

1:17:30.200 --> 1:17:34.120
<v Speaker 1>idea that it is a chemical reaction going on with

1:17:34.120 --> 1:17:37.599
<v Speaker 1>with gases being released from the ground, But yeah, it's

1:17:37.600 --> 1:17:40.360
<v Speaker 1>hard to know. I think there there could possibly be

1:17:40.680 --> 1:17:44.360
<v Speaker 1>bioluminessence explanation for some of the sightings, and and as

1:17:44.479 --> 1:17:47.320
<v Speaker 1>we talked about, I think in the original episode, there

1:17:47.320 --> 1:17:51.080
<v Speaker 1>could be different types of phenomenon that are being combined

1:17:51.320 --> 1:17:54.920
<v Speaker 1>under the will of the wisp explanatory rubric that are

1:17:54.920 --> 1:17:58.280
<v Speaker 1>Actually they have different causes, so that's what I think,

1:17:58.439 --> 1:18:01.280
<v Speaker 1>but I don't really know. Oh, it's still an interesting

1:18:01.320 --> 1:18:04.439
<v Speaker 1>thing to investigate in any case, Thanks to all of

1:18:04.479 --> 1:18:07.160
<v Speaker 1>you who wrote in. These were great messages to read

1:18:07.280 --> 1:18:09.040
<v Speaker 1>and and a lot of fun to hear about the

1:18:09.360 --> 1:18:12.920
<v Speaker 1>various forms of foolish and spiritual fire that seemed to

1:18:12.960 --> 1:18:17.360
<v Speaker 1>emerge in the outdoors. Anyway, one last thing. If you're

1:18:17.360 --> 1:18:19.880
<v Speaker 1>a fan of this show, you know how much we

1:18:20.000 --> 1:18:24.560
<v Speaker 1>love all manner of monsters, ghosts, wraiths, grave ghouls, golems,

1:18:24.560 --> 1:18:29.240
<v Speaker 1>alligator kings, psychic spider lords, earth rim roamers, sabretooth witches,

1:18:29.960 --> 1:18:33.479
<v Speaker 1>smoke wolves, blooms of stidgy and algae. So we're dwelling

1:18:33.520 --> 1:18:38.360
<v Speaker 1>vampire magi, wandering blood, mushrooms, lead skin, desert worms, beholders,

1:18:38.600 --> 1:18:43.120
<v Speaker 1>wasp holders, sentient emerald fog, cybernetic mummies, and so on

1:18:43.640 --> 1:18:47.439
<v Speaker 1>and around here. We take every advantage every October to

1:18:47.600 --> 1:18:50.120
<v Speaker 1>spend some time talking about the science of all things

1:18:50.200 --> 1:18:53.559
<v Speaker 1>cursed and monstrous. So if you keep up with our

1:18:53.600 --> 1:18:56.360
<v Speaker 1>new releases, we're going to be getting into the October

1:18:56.439 --> 1:19:00.360
<v Speaker 1>spirit with plenty of original Halloween themed episodes later this month.

1:19:00.840 --> 1:19:04.519
<v Speaker 1>Sharpen your fangs and make yourselves ready. In the meantime,

1:19:04.640 --> 1:19:06.640
<v Speaker 1>check out all of the latest work at stuff to

1:19:06.680 --> 1:19:09.320
<v Speaker 1>Blow your Mind dot com, where you can find great

1:19:09.360 --> 1:19:13.120
<v Speaker 1>stuff like Robert's delightful, long running monster of the Week series.

1:19:13.160 --> 1:19:14.680
<v Speaker 1>I love it every time he does one of those,

1:19:14.720 --> 1:19:16.960
<v Speaker 1>and I'm sure he'll have some more good creatures coming

1:19:17.040 --> 1:19:19.439
<v Speaker 1>up soon. Also, you can get in touch with us

1:19:19.439 --> 1:19:21.960
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1:19:28.479 --> 1:19:31.880
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1:19:41.400 --> 1:19:43.599
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1:19:46.520 --> 1:19:58.519
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1:19:58.680 --> 1:20:11.880
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