WEBVTT - Greed Redux

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie Douglas.

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<v Speaker 1>And the new episode this week is about happiness and

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<v Speaker 1>the big question can money buy any happiness? This episode, however,

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<v Speaker 1>is going to be a little something from the way

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<v Speaker 1>Back Machine, one of one from our seven Deadly Sin

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<v Speaker 1>series about greed and the science of creed and well,

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<v Speaker 1>so we decided to replay this episode because there are

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<v Speaker 1>obvious connections between between greed and what we take for

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<v Speaker 1>greed and human behavior and that, uh, and the idea

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<v Speaker 1>that money is going to give us happiness and that

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<v Speaker 1>the things that we that we want are going to

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<v Speaker 1>make us happy. Yeah, that's right. So we thought this

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<v Speaker 1>would compliment the next episode. In the meantime, as you

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<v Speaker 1>listen to this, you are going to hear us talk

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<v Speaker 1>a bit about the jerky behavior of luxury car drivers,

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<v Speaker 1>and we wanted to mention that there's a newer study

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<v Speaker 1>out two thousand and thirteen that actually pinpoints seat design

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<v Speaker 1>is the possible culprit for behaviors from luxury drivers like

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<v Speaker 1>running stop signs and so on. And so forth. Turns

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<v Speaker 1>out that the seats are more expansive. And if you

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<v Speaker 1>think back to one of our episodes on expansive postures

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<v Speaker 1>and how they can make a person feel more powerful

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<v Speaker 1>like a king on a laid back on a throne. Right, Yes,

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<v Speaker 1>as some luxury cars have that kind of seating, that

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<v Speaker 1>throne like seating, then you can kind of see how

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<v Speaker 1>that might actually change someone's behavior in the car. Interesting. So,

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<v Speaker 1>the individual who is in a fancy car is in

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<v Speaker 1>a fancy seat, and that fancy seat allows them to

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<v Speaker 1>to lounge about and feel superior to everyone else else

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<v Speaker 1>around them. That's right, I'm so fancy. I don't need

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<v Speaker 1>this stop sign that I think that's the thought bubble. Now.

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<v Speaker 1>You were telling me when you encounter jerky rider, you

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<v Speaker 1>you have a reaction that lignes up with this research.

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<v Speaker 1>If I'm driving on the highway and I generally speed

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<v Speaker 1>anyway and there's someone behind me who's super close, I

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<v Speaker 1>tend to reach out and put my my arm reach

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<v Speaker 1>it across the other seat. As if you know, I'm

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<v Speaker 1>on a date and I'm the alpha male, and I've

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<v Speaker 1>noticed my behavior in doing this, and I think that

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<v Speaker 1>I'm just trying to signal like I'm not intimidated. So

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<v Speaker 1>maybe there's something here to that. It brings to mind

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<v Speaker 1>two things. First, there there might I wonder if there's

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<v Speaker 1>an added level of them having poor posture in these

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<v Speaker 1>in these reclined positions, and maybe if they're you know,

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<v Speaker 1>they're all lounged back, they're also less happy and less

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<v Speaker 1>uh you know, less less secure in themselves as they're driving,

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<v Speaker 1>whereas somebody that's in a less comfortable seat is maybe

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<v Speaker 1>setting up a little more straight with their with their

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<v Speaker 1>chest puffed out, and maybe they're they're gonna have a

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<v Speaker 1>little more a little more confidence and only just less

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<v Speaker 1>lucky to the lash out of those around them. Maybe

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<v Speaker 1>unless greedy. Perhaps maybe let's find out the third circle

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<v Speaker 1>of Dante's Inferno is where the glutton of hang out,

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<v Speaker 1>and the fourth circle is where the greedy hang out.

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<v Speaker 1>To be more specific, this is the circle of avarice

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<v Speaker 1>and prodigality. It's it's interesting Dante is really down on greed.

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<v Speaker 1>It's not like one of these sins like lust, which

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<v Speaker 1>he has a lot of sympathy for. Well, because he's human,

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<v Speaker 1>yeah right, yeah, he has like he has a lot

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<v Speaker 1>of sympathy for some of the individuals. Yeah, that's what

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<v Speaker 1>I'm getting too. He hasn't he has needs. But when

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<v Speaker 1>he encounters the greedy, he's it's it's a lot harsher.

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<v Speaker 1>He divides it up. You have the prodigal and the

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<v Speaker 1>more typically miserly greedy. So the prodigal, they're reckless spenders.

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<v Speaker 1>It's coming in and it's it's going out twice as fast.

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<v Speaker 1>I think that's something we can all, if not relate

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<v Speaker 1>to personally, we can, we can we definitely witness in

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<v Speaker 1>the world around us. And then you have the the

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<v Speaker 1>truly greedy, the hoarders and the misers, the ones that

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<v Speaker 1>take the money, hold the money, that are just in

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<v Speaker 1>it for the money itself. Okay. And so when Dante

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<v Speaker 1>and his guy Virgil show up an inferno, first of all,

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<v Speaker 1>they're greeted by Plutus, which is the god of riches,

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<v Speaker 1>with a little a little pluto, god of the underworld

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<v Speaker 1>thrown in because you know, the underworld, underground, that's where

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<v Speaker 1>gold and silver come from. And he's beast, he always

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<v Speaker 1>full of rage, and he's babbling and he's saying poppy Satan,

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<v Speaker 1>poppy Satan, Nalipi which is kind of just nobody. There's

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<v Speaker 1>a lot of discussion about what in the heck that means. Yeah,

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<v Speaker 1>I'm gonna say, like poppy Satan sounds a little poppy

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<v Speaker 1>Satan pop Satan. Yeah, I mean there's a sense like

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<v Speaker 1>maybe it's something papal, because certainly there's a lot of

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<v Speaker 1>discussion of sinful popes in the Inferno and then Satan

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<v Speaker 1>of course. But but this is actually one of the

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<v Speaker 1>few instances where Satan is actually mentioned, because when you

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<v Speaker 1>actually encounter the big demon himself the bottom of Inferno,

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<v Speaker 1>he's referred to as Lucifer. So anyway, back to these centers,

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<v Speaker 1>so you have the spin Thrifts and the Misers, and

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<v Speaker 1>they're all first of all, they're all so abby you

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<v Speaker 1>can't even recognize them, Like Dante is all like, I'm

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<v Speaker 1>probably gonna look around here, I'm gonna know some people

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<v Speaker 1>that I met know from life, and that your Italian

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<v Speaker 1>accent very mildly. Your Italian is much better. And the

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<v Speaker 1>Virgils like, now you're not gonna You're not gonna recognize anybody,

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<v Speaker 1>because everyone's so twisted here from their lives, from their

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<v Speaker 1>their earthly lives full of greed and and overspending that

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<v Speaker 1>you're just not gonna be able to reckon? Is that

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<v Speaker 1>part of the punishment? Um, it's not as much a

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<v Speaker 1>part of the punishment. It's just kind of like the

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<v Speaker 1>reality of the like the like spiritually there deformed from

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<v Speaker 1>this life of the task. The punishment itself is that

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<v Speaker 1>they have there. It's kind of a joust between the

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<v Speaker 1>spinthrifts and the greedy, except instead of having like you know,

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<v Speaker 1>swords or spears or any kind of typical jousting equipment,

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<v Speaker 1>they are rolling large objects against each other using only

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<v Speaker 1>like their chests. And if you look at the illustrations

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<v Speaker 1>provided by good staff Dora, the large objects that they're

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<v Speaker 1>jousting with their giant money bags. So if you imagine

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<v Speaker 1>these these hideous looking like naked people and they're all

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<v Speaker 1>sort of like pushing big money bags, rolling them around

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<v Speaker 1>with their chest into each other and arguing with each

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<v Speaker 1>other and calling each other's other names, and so there

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<v Speaker 1>there there are no demons um staffed here to punish

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<v Speaker 1>these guys. They provide their own punishment to each other. Okay,

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<v Speaker 1>so it's like a scene from Eyes Wide Shut Well no, no, well,

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<v Speaker 1>you know what, Okay, maybe more accessible is the illustration

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<v Speaker 1>that you sent me, and it showed a lucky cat

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<v Speaker 1>a mountain, and the mountain was there was a little

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<v Speaker 1>trail going to the very top with a lucky cat

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<v Speaker 1>is perched, and there's mice with big hunks of cheese

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<v Speaker 1>weighing them down as they bring it to the lucky cat. Yes,

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<v Speaker 1>I will, I will link to this in the blog

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<v Speaker 1>post that goes with this podcast, and cause you're interested

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<v Speaker 1>in saying that. But there there are many artistic interpretations.

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<v Speaker 1>And now if one goes into Dante's purgatory and this

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<v Speaker 1>again is the mountain that connects Earth to the to

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<v Speaker 1>the heaven, and well, you're you're you're complicating the matter

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<v Speaker 1>with lucky cat. At this point, there's no lucky cat

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<v Speaker 1>in this thing. It's just a mountain. It connects Earth

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<v Speaker 1>and hell beneath it to the heavens above. And if

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<v Speaker 1>you travel up the mountain, each terrace purges you of

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<v Speaker 1>a sin so that you'll be clean enough to enter heaven.

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<v Speaker 1>So the fifth terrace is where you would purge yourself

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<v Speaker 1>of all this greed, and you do it by lying

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<v Speaker 1>lying face down on a hard rock floor, weeping and

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<v Speaker 1>praying until the greed has washed away from you. That's

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<v Speaker 1>your punishment. Yeah, it's kind of It's not a punishment, remember,

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<v Speaker 1>it's a it's a cleansing. Okay, seems kind of weak sauce.

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<v Speaker 1>It is. It is kind of weak sauce. I don't know.

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<v Speaker 1>Maybe Dante just wasn't bringing his a game when thinking

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<v Speaker 1>about greed. He's really down on it. But it's it's

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<v Speaker 1>it's not like they're like, you know, boiling rivers of

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<v Speaker 1>blood and feces. They're just dudes in hell pushing bags

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<v Speaker 1>of money against each other. And and here a lot

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<v Speaker 1>of people pray. So the eyes being soon shut as

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<v Speaker 1>in with v right, and there's some gas ler ones ahead.

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<v Speaker 1>But um, let's look to Buddhism real quick again before

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<v Speaker 1>we get into the real science of all this. In Buddhism, greed,

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<v Speaker 1>along with delusion, slash, ignorance, and hate, is one of

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<v Speaker 1>the three poisons at the heart of all suffering. So

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<v Speaker 1>if you look at the center of the Tibetan wheel

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<v Speaker 1>of life, the wheel of sam Sorrow, which we have

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<v Speaker 1>an excellent interactive illustration of in the How Stuff Works

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<v Speaker 1>article how sky Burial Works, if you look at the

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<v Speaker 1>center of this wheel, you'll find three animals, a pig,

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<v Speaker 1>a cock, and a snake, and they are all biting

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<v Speaker 1>each other's tails, forming a ring. And each of these

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<v Speaker 1>three animals represents one of the three poisons. The snake

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<v Speaker 1>is hate, the pig is delusion or ignorance, you see

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<v Speaker 1>it referred to as is either, and then the cock

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<v Speaker 1>represents greed. It's interesting how Buddhism greed is very central

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<v Speaker 1>to everything that is wrong with life here on earth.

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<v Speaker 1>And just as a side note, some people are really

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<v Speaker 1>into like crazy burgers. I think it would be it

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<v Speaker 1>would be fascinating if someone were too concoct a burger

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<v Speaker 1>that contains three meats snake meat, pig meat, and rooster meat.

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<v Speaker 1>And then you could have it be the the three

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<v Speaker 1>poison burger or the the burger that is the root

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<v Speaker 1>of all suffering. Well, isn't there already the true ducan?

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<v Speaker 1>It's kind of like that your're duncan, except um, it's

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<v Speaker 1>responsible for all of man's woes. Okay, so it's more

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<v Speaker 1>of a some and it'd probably be a pretty heavy

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<v Speaker 1>launch too. Yeah, And just throwing that out there, if

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<v Speaker 1>anyone wants to create such a blasphemy or if if

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<v Speaker 1>you know, next Thanksgiving when that rolls are in. You

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<v Speaker 1>can't take your tree duc in, which is a turkey, chicken,

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<v Speaker 1>and duck all roll together, right, and you can offer

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<v Speaker 1>it up as a way to consume the sins of

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<v Speaker 1>the past year. Yeah, because I think that would go

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<v Speaker 1>over really well at Thanksgiving table. You know, people don't

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<v Speaker 1>think about that. So that's kind of the there's the

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<v Speaker 1>religious introduction, and both of these examples are very down

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<v Speaker 1>on the idea of greed. But it is this poisonous thing.

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<v Speaker 1>It is this this awful thing that that distorts the

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<v Speaker 1>soul and renders us unrecognizable in the afterlife, that is

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<v Speaker 1>responsible for all of this pain around us. But then

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<v Speaker 1>there's another way of looking at it, right, Well, yeah,

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<v Speaker 1>you write a more materialistic view. Are you talking about

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<v Speaker 1>Gordon Gecko? Yes, read from us from the book of

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<v Speaker 1>of Gecko. Alright, Gordon Gecko, the character in Wall Street.

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<v Speaker 1>We're talking to high eighties here, and I don't know

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<v Speaker 1>if I can do a Michael Douglas voice. The point is,

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<v Speaker 1>ladies and gentlemen, greed is good, Greed works, Greed is right.

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<v Speaker 1>Greed clarifies, cuts through and captures the essence of the

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<v Speaker 1>evolutionary spirit. Greed in all of its forms, greed for life, money, love,

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<v Speaker 1>knowledge has marked the upward surge in mankind and greed.

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<v Speaker 1>Mark my words. We'll say you've not only telled our

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<v Speaker 1>paper that the other malfunctioning corporation called the U s

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<v Speaker 1>a W. Yeah, well, okay also fights stains. That's right,

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<v Speaker 1>that's right. I've got a greed stick at home. Um.

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<v Speaker 1>But yeah, I mean, this is an idea that isn't

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<v Speaker 1>too far away from reality and certain eras of our existence.

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<v Speaker 1>Certainly in nineteen eighties, you know, accumulation of wealth is

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<v Speaker 1>something that a lot of people are concentrating on, and

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<v Speaker 1>there is this idea that greed is this sort of

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<v Speaker 1>evolutionary birthright that we can't evolve without continuing to amass

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<v Speaker 1>more and more and sort of step over each other

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<v Speaker 1>in order to get to it. Yeah, I mean, and

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<v Speaker 1>you can go with the I mean, the classic argument

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<v Speaker 1>that stuff like Indian greed, these are the motivating forces

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<v Speaker 1>of ambition, and we need ambition in life. Like on

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<v Speaker 1>some level, greed maybe is good because I need things

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<v Speaker 1>to live, right, I need a little money and a

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<v Speaker 1>little more is maybe even a little better, So I

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<v Speaker 1>should want those things, right, yeah, but it's the excess part, right, Yeah. Okay.

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<v Speaker 1>So there's this guy named Andrew Low, and he's the

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<v Speaker 1>Harris and Harris Group professor m I T and the

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<v Speaker 1>director of its Laboratory for Financial Engineering. And in a

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<v Speaker 1>two thousand and nine interview with Freakonomics, he commented on

0:12:00.240 --> 0:12:04.480
<v Speaker 1>the unprecedented air of wealth just recently that we have, right, um,

0:12:04.520 --> 0:12:08.480
<v Speaker 1>and he said that quote extended periods of prosperity act

0:12:08.559 --> 0:12:11.839
<v Speaker 1>as an anesthetic and human brain. Okay, so that's here's

0:12:11.880 --> 0:12:15.800
<v Speaker 1>one reason why greed isn't so grand. Right. Essentially, he's

0:12:15.800 --> 0:12:18.160
<v Speaker 1>saying that all of us who were trading in on

0:12:18.200 --> 0:12:22.040
<v Speaker 1>the real estate based financial bubble, we're in a quote

0:12:22.120 --> 0:12:25.760
<v Speaker 1>drug induced stupor that causes us to take risks that

0:12:25.840 --> 0:12:30.920
<v Speaker 1>we know we should avoid. He's saying basically that monetary

0:12:30.960 --> 0:12:33.160
<v Speaker 1>gain and we've we've seen this before, certainly in the

0:12:33.240 --> 0:12:38.000
<v Speaker 1>laboratory is uh. It stimulates the same reward securitary as cocaine.

0:12:38.679 --> 0:12:42.640
<v Speaker 1>And in both cases, again we've talked about this, you know,

0:12:42.760 --> 0:12:45.440
<v Speaker 1>over and over in terms of this, and since dopamine

0:12:45.520 --> 0:12:49.000
<v Speaker 1>is released into the nucleus incumbents um and then the

0:12:49.040 --> 0:12:52.480
<v Speaker 1>opposite of this, this is really interesting. Financial loss activates

0:12:52.720 --> 0:12:57.040
<v Speaker 1>the same fight or flight circuitry as physical attacks, releasing

0:12:57.040 --> 0:13:01.040
<v Speaker 1>adrenaline in the cortisol in the bloodstream. So I mean,

0:13:01.120 --> 0:13:03.840
<v Speaker 1>here you have different sides of the coin, but certainly

0:13:04.000 --> 0:13:07.280
<v Speaker 1>you've got dopamine and you've got madrinaline on the other side,

0:13:07.800 --> 0:13:10.600
<v Speaker 1>and all of this is tied to finance. Okay, so

0:13:10.600 --> 0:13:12.880
<v Speaker 1>it's kind of like the Again, he's in the drug example,

0:13:12.920 --> 0:13:15.480
<v Speaker 1>a young man takes cocaine and then writes a really

0:13:15.520 --> 0:13:18.120
<v Speaker 1>horrible song or it gets a really or is really

0:13:18.160 --> 0:13:21.520
<v Speaker 1>into an idea that is just dreadful. Likewise, a young

0:13:21.559 --> 0:13:23.880
<v Speaker 1>man who has a financial success for a short amount

0:13:23.920 --> 0:13:27.560
<v Speaker 1>of time. During that success, everything is so great he decides,

0:13:27.559 --> 0:13:31.240
<v Speaker 1>I'm going to buy a sailboat, right right, I mean anything,

0:13:31.320 --> 0:13:33.679
<v Speaker 1>I'm gonna I'm gonna blow my money on this, I'm

0:13:33.679 --> 0:13:35.559
<v Speaker 1>gonna spend it on this. I'm gonna do this because

0:13:35.600 --> 0:13:39.320
<v Speaker 1>things are great. This couldn't possibly wear off. And of

0:13:39.360 --> 0:13:43.080
<v Speaker 1>course both individuals quickly find that, uh, the sensation does

0:13:43.120 --> 0:13:45.720
<v Speaker 1>wear off, right, I mean, basically, this is deadening that

0:13:45.800 --> 0:13:49.160
<v Speaker 1>part of your brain that meaning not literally deadening, but

0:13:49.360 --> 0:13:51.640
<v Speaker 1>certainly the part of your brain that is thinking about

0:13:51.640 --> 0:13:54.400
<v Speaker 1>the long term is now offline, and you know your

0:13:54.440 --> 0:13:56.600
<v Speaker 1>short term brain is like, hey, do whatever, Like let's

0:13:56.600 --> 0:13:59.719
<v Speaker 1>go buy a boat. It sounds like a great idea. Um,

0:14:00.000 --> 0:14:03.240
<v Speaker 1>So it would make sense that in terms of economics,

0:14:03.840 --> 0:14:08.040
<v Speaker 1>there's something happening in the brain that really feeds into greed. Okay,

0:14:08.080 --> 0:14:12.400
<v Speaker 1>so this question comes up, greed. Everybody is greedy to

0:14:12.400 --> 0:14:15.680
<v Speaker 1>to some extent or another. Right, Um, but who could

0:14:15.720 --> 0:14:18.800
<v Speaker 1>be the greediest jerks out there? Is there is there

0:14:18.960 --> 0:14:21.760
<v Speaker 1>natural answer to that question? Who could be? Or who

0:14:22.320 --> 0:14:24.240
<v Speaker 1>who might be? Who might be? Who might be? Like

0:14:24.320 --> 0:14:27.240
<v Speaker 1>who out there in the world is the greediest jerk? Yeah,

0:14:27.360 --> 0:14:28.840
<v Speaker 1>well one would. I mean, if you go on with

0:14:28.880 --> 0:14:32.240
<v Speaker 1>the stereotype, you're looking at people like your Gordon geckos,

0:14:32.280 --> 0:14:35.880
<v Speaker 1>like your Scrooge McDuck's a lot, you know, the individuals

0:14:35.880 --> 0:14:38.440
<v Speaker 1>that have so much. It's an addiction, you know, like

0:14:38.520 --> 0:14:41.160
<v Speaker 1>the money and the money unto itself, is an addiction. Okay,

0:14:41.320 --> 0:14:44.800
<v Speaker 1>So bingo wealth corrupting? Right, And you're right, this is

0:14:45.200 --> 0:14:48.120
<v Speaker 1>you know, somewhat of a cliche. But there are some

0:14:48.160 --> 0:14:50.560
<v Speaker 1>scientists who decided to put this to the test or

0:14:50.600 --> 0:14:54.600
<v Speaker 1>whether psychologists Paul piff of the University of California at Berkeley.

0:14:54.840 --> 0:14:58.800
<v Speaker 1>He conducted seven different studies that the seven different scenarios

0:14:58.840 --> 0:15:04.040
<v Speaker 1>really testing out socio economic levels and ethics, wondering if

0:15:04.080 --> 0:15:07.280
<v Speaker 1>indeed wealth corrupts. And I'm just gonna highlight a couple

0:15:07.320 --> 0:15:09.160
<v Speaker 1>of them because I think that they're interesting, but I

0:15:09.160 --> 0:15:13.360
<v Speaker 1>should point out and that all seven scenarios, the overwhelming

0:15:13.440 --> 0:15:17.920
<v Speaker 1>evidence is that people with higher socio economic levels tend

0:15:17.960 --> 0:15:22.000
<v Speaker 1>to have uh dodgy ethics, or that that was the

0:15:22.280 --> 0:15:26.200
<v Speaker 1>conclusion that was drawn from this um There was a

0:15:26.240 --> 0:15:30.280
<v Speaker 1>study in which uh PIF and his team monitored traffic

0:15:30.320 --> 0:15:32.800
<v Speaker 1>at a four waist stop in San Francisco, and they

0:15:32.840 --> 0:15:36.080
<v Speaker 1>noted all the makes and the models of automobiles because

0:15:36.080 --> 0:15:38.720
<v Speaker 1>that's a really good indicator of your socio economic level

0:15:38.800 --> 0:15:42.320
<v Speaker 1>usually right, Um, so guests who more often than not

0:15:42.520 --> 0:15:45.680
<v Speaker 1>cut the other drivers off the fancy cars fancy cars,

0:15:45.960 --> 0:15:49.880
<v Speaker 1>I mean overwhelmingly. Okay. So then there's another study that

0:15:49.920 --> 0:15:53.160
<v Speaker 1>they did, and this was they had test takers asked

0:15:53.200 --> 0:15:56.880
<v Speaker 1>to imagine themselves being very rich or very poor and

0:15:56.920 --> 0:15:59.520
<v Speaker 1>then given an opportunity to take candy from a jar

0:16:00.040 --> 0:16:02.640
<v Speaker 1>that would next be delivered to children in another lab.

0:16:03.880 --> 0:16:07.600
<v Speaker 1>Like really like taking candy from from a baby. Right, see,

0:16:07.640 --> 0:16:09.400
<v Speaker 1>all I can think it is a Simpsons episode where

0:16:10.440 --> 0:16:12.520
<v Speaker 1>though of course that Mr Burns is another I mean,

0:16:12.560 --> 0:16:17.120
<v Speaker 1>if not a few examples of the stereotypically rich, misurely

0:16:17.720 --> 0:16:20.120
<v Speaker 1>awful person who's been totally corrupted by wealth. But there's

0:16:20.120 --> 0:16:22.960
<v Speaker 1>an episode, of course where he he actually steals or

0:16:22.960 --> 0:16:25.480
<v Speaker 1>attempts to steal candy from a baby. Well, right, there

0:16:25.520 --> 0:16:29.400
<v Speaker 1>you go. He in this study certainly would have borne

0:16:29.440 --> 0:16:32.440
<v Speaker 1>out the results. But so again here here you see

0:16:32.440 --> 0:16:35.720
<v Speaker 1>the people who are imagining themselves is very rich somehow

0:16:35.840 --> 0:16:40.160
<v Speaker 1>distancing themselves from their action and saying and taking asually

0:16:40.240 --> 0:16:43.000
<v Speaker 1>more candy than the other people who imagine themselves is

0:16:43.120 --> 0:16:48.520
<v Speaker 1>very poor. H And again seven of these different scenarios. Uh.

0:16:48.560 --> 0:16:51.280
<v Speaker 1>And you'd have to have many more studies in order

0:16:51.320 --> 0:16:55.240
<v Speaker 1>to have more conclusive data on this, I think. But

0:16:55.280 --> 0:16:57.360
<v Speaker 1>I think at least it gives us an idea of

0:16:57.400 --> 0:17:03.280
<v Speaker 1>the direction of what happens when you are exposed to

0:17:03.320 --> 0:17:07.280
<v Speaker 1>extreme wealth and the sort of distancing that you experience.

0:17:07.640 --> 0:17:10.359
<v Speaker 1>You know, I'm not sure that the lab full of

0:17:10.400 --> 0:17:13.439
<v Speaker 1>babies or children actually need that candy, though, I mean, well,

0:17:13.480 --> 0:17:15.480
<v Speaker 1>I have to say I thought that too, because I

0:17:15.520 --> 0:17:18.400
<v Speaker 1>thought well I might be. Okay, you know what those

0:17:18.440 --> 0:17:21.000
<v Speaker 1>two roles, that kid doesn't need it, nobody has to

0:17:21.040 --> 0:17:23.600
<v Speaker 1>go to the dentist. And what kind of candy is it?

0:17:23.640 --> 0:17:26.520
<v Speaker 1>Because there's there's candy, and there's candy. Like if it's

0:17:26.560 --> 0:17:30.720
<v Speaker 1>if it's like um, you know, the office bank suckers

0:17:30.800 --> 0:17:33.199
<v Speaker 1>or candy corn, then by all means like other children

0:17:33.240 --> 0:17:36.680
<v Speaker 1>have it. But if it's upscale candy that's clearly designed

0:17:36.680 --> 0:17:40.360
<v Speaker 1>for a more sophisticated adult palette, then then I'm not

0:17:40.400 --> 0:17:44.160
<v Speaker 1>sure taking it is really the best. I agree, I agree, Um.

0:17:44.359 --> 0:17:48.280
<v Speaker 1>But there there's this evolutionary psychologist and he's a consumer

0:17:48.280 --> 0:17:52.160
<v Speaker 1>researcher in his name is Vladists of the University of Minnesota,

0:17:52.400 --> 0:17:54.760
<v Speaker 1>and he says this work is important because it suggests

0:17:54.760 --> 0:17:58.080
<v Speaker 1>that people often act unethically, not because they are desperate

0:17:58.359 --> 0:18:00.800
<v Speaker 1>and in the dumps, but because they feel entitled and

0:18:00.840 --> 0:18:04.399
<v Speaker 1>they want to get ahead. Okay, so that exactly what

0:18:04.440 --> 0:18:07.000
<v Speaker 1>I just did. I laid out my entitlement for the

0:18:07.000 --> 0:18:10.560
<v Speaker 1>fancy candy, that the that this candy would be lost

0:18:10.600 --> 0:18:13.320
<v Speaker 1>on these children, and therefore I'm i a am doing

0:18:13.320 --> 0:18:14.920
<v Speaker 1>them a favor because they don't need it, and be

0:18:15.840 --> 0:18:18.920
<v Speaker 1>I am the intended audience for this candy. So I've

0:18:18.920 --> 0:18:22.280
<v Speaker 1>already I've already rationalized stealing candy from a baby. It's

0:18:22.280 --> 0:18:26.919
<v Speaker 1>a it's a great day in my life. You know what,

0:18:27.000 --> 0:18:28.840
<v Speaker 1>all your gold rings with your diamonds were kind of

0:18:28.840 --> 0:18:30.840
<v Speaker 1>shining pretty rightly. Can you kind of just take a

0:18:30.840 --> 0:18:35.800
<v Speaker 1>couple off their Mr Money bags? Um? Okay? So what

0:18:35.960 --> 0:18:40.199
<v Speaker 1>is the opposite of greed, Well, not necessarily opposite, but

0:18:40.720 --> 0:18:45.199
<v Speaker 1>a reaction that you might have to greed, revulsion, a

0:18:45.240 --> 0:18:47.960
<v Speaker 1>sense of injustice. Right, Because we were discussing this the

0:18:48.000 --> 0:18:51.520
<v Speaker 1>other day, like, like, there's something particularly foul about greed,

0:18:51.800 --> 0:18:53.920
<v Speaker 1>especially when we I mean well pretty much only when

0:18:53.920 --> 0:18:55.560
<v Speaker 1>we glimpsed it in others, because when we glimpse it

0:18:55.560 --> 0:18:58.440
<v Speaker 1>in ourselves, we tend to, like everything else, we tend

0:18:58.440 --> 0:19:01.439
<v Speaker 1>to find more enlightened ways of of understanding it or

0:19:01.600 --> 0:19:03.520
<v Speaker 1>lying to ourselves about it. You know. But when you

0:19:03.560 --> 0:19:05.679
<v Speaker 1>see greed in another person, it's like, I mean it

0:19:05.720 --> 0:19:08.040
<v Speaker 1>all bows send the money right and money on on

0:19:08.080 --> 0:19:11.320
<v Speaker 1>a on a very crucial level, it's not real. Like

0:19:12.119 --> 0:19:14.159
<v Speaker 1>even when you're dealing with like gold coins, it's just

0:19:14.200 --> 0:19:16.760
<v Speaker 1>it's all it's all ultimately kind of arbitrary. I mean, yes,

0:19:16.840 --> 0:19:19.520
<v Speaker 1>there's there's a great deal of numbers and mathematics backing

0:19:19.520 --> 0:19:21.560
<v Speaker 1>it up, but it's all and none of it is real,

0:19:22.000 --> 0:19:25.600
<v Speaker 1>you know. And then when when we when we when

0:19:25.600 --> 0:19:29.439
<v Speaker 1>we raise that this abstract thing, this unreal thing, above

0:19:30.400 --> 0:19:32.520
<v Speaker 1>everything else that is real in life, when we place

0:19:32.640 --> 0:19:36.399
<v Speaker 1>this in this this made up money, above the heads

0:19:36.400 --> 0:19:39.440
<v Speaker 1>of very real people, it's terrifying and awful and absurd.

0:19:39.960 --> 0:19:42.800
<v Speaker 1>Right well, when the fantasy of this, right, it becomes

0:19:42.800 --> 0:19:47.160
<v Speaker 1>grotesque and you can't really see the reality around you, right,

0:19:47.320 --> 0:19:49.320
<v Speaker 1>I mean, it clouds your vision of your ability to

0:19:49.359 --> 0:19:53.200
<v Speaker 1>actually accurately since what's going on around you. That's when

0:19:53.200 --> 0:19:56.040
<v Speaker 1>I when I think, you know, you make decisions that

0:19:56.640 --> 0:20:01.919
<v Speaker 1>perhaps and other people creates this of disgust, because all

0:20:01.920 --> 0:20:04.679
<v Speaker 1>of a sudden you become this person who is a

0:20:04.720 --> 0:20:08.080
<v Speaker 1>caricature yourself to a certain degree. There's something called the

0:20:08.160 --> 0:20:13.080
<v Speaker 1>ultimatum game, and it's interesting the premises. Okay, I have

0:20:13.200 --> 0:20:15.760
<v Speaker 1>ten dollars that I can share with you, Robert Land,

0:20:16.800 --> 0:20:20.680
<v Speaker 1>anyway I choose. Okay, if you accept my offer, then

0:20:20.720 --> 0:20:25.399
<v Speaker 1>we both keep my proposed shares. If you reject my offer,

0:20:25.560 --> 0:20:29.000
<v Speaker 1>neither of us sees any of the money. Wait now,

0:20:29.000 --> 0:20:33.399
<v Speaker 1>what's the offer? Okay, um, okay, have ten dollars, I

0:20:33.400 --> 0:20:35.960
<v Speaker 1>will give you a quarter a quarter of the money

0:20:36.080 --> 0:20:40.920
<v Speaker 1>or just what do I have to do? Do you

0:20:41.000 --> 0:20:42.720
<v Speaker 1>mean you just can you can take or you can

0:20:42.800 --> 0:20:45.320
<v Speaker 1>leave it. Well, in that case, I would take it

0:20:45.320 --> 0:20:49.480
<v Speaker 1>because is better than no money. Right, you are so rational,

0:20:49.560 --> 0:20:53.920
<v Speaker 1>But most people would actually reject it. Huh yeah, because

0:20:53.920 --> 0:20:55.960
<v Speaker 1>you would think like the rational thing to do is

0:20:56.000 --> 0:20:59.240
<v Speaker 1>to say, like, um, you know, sure, now we're both

0:20:59.320 --> 0:21:02.440
<v Speaker 1>richer for this, right, But there's a sense of injustice

0:21:02.480 --> 0:21:05.520
<v Speaker 1>going on, like someone might think, that's not really why

0:21:05.520 --> 0:21:08.879
<v Speaker 1>are you keeping and I'm getting but I didn't do

0:21:08.920 --> 0:21:11.040
<v Speaker 1>anything to earn it. You just you have ten dollars,

0:21:11.480 --> 0:21:13.800
<v Speaker 1>you're giving me twenty cents and I'm and and if

0:21:13.800 --> 0:21:16.160
<v Speaker 1>you give me that cents, I'm halfway to getting something

0:21:16.160 --> 0:21:17.720
<v Speaker 1>out of the office snack machine. All I have to

0:21:17.760 --> 0:21:20.040
<v Speaker 1>do is find one more quarter and I'm gonna be

0:21:20.160 --> 0:21:23.040
<v Speaker 1>rolling in granola bar. Okay, Well, if you were a normal,

0:21:23.320 --> 0:21:27.800
<v Speaker 1>flawed person, you would say, no, I'm going to penalize

0:21:27.800 --> 0:21:30.520
<v Speaker 1>you for your stinginess. No, I'm not gonna like neither

0:21:30.560 --> 0:21:33.960
<v Speaker 1>of us are going to get anything, right. That's weird. Yeah,

0:21:34.280 --> 0:21:36.399
<v Speaker 1>So even Ian, it's understandable, like I can totally I

0:21:36.400 --> 0:21:38.359
<v Speaker 1>can totally get it. Yeah, like I have. And it

0:21:38.440 --> 0:21:40.440
<v Speaker 1>is in a way, if you think about it, um,

0:21:40.440 --> 0:21:42.679
<v Speaker 1>it's sort of a power structure, right, because if that

0:21:42.720 --> 0:21:45.480
<v Speaker 1>person has the money and they're offering it to you,

0:21:45.560 --> 0:21:47.720
<v Speaker 1>how do you get your power back if you have nothing,

0:21:47.840 --> 0:21:51.680
<v Speaker 1>if you don't have really, uh any choice in the matter. Right,

0:21:51.720 --> 0:21:53.960
<v Speaker 1>So I guess I could I could considerably make the argument, well,

0:21:53.960 --> 0:21:57.359
<v Speaker 1>why don't you you know you're keeping nine five, why

0:21:57.400 --> 0:21:59.280
<v Speaker 1>don't you just give me one quarter more? And then

0:21:59.280 --> 0:22:01.600
<v Speaker 1>I can go ahead and at that granola bar instead.

0:22:01.680 --> 0:22:03.640
<v Speaker 1>I'm I'm tempted. I'm with half. I'm here with half

0:22:03.640 --> 0:22:08.440
<v Speaker 1>a granola bar, basically that I can't eat. Well, I mean, yeah,

0:22:08.440 --> 0:22:11.720
<v Speaker 1>I don't know what you're gonna get, honestly. Yeah. Yeah.

0:22:11.800 --> 0:22:13.600
<v Speaker 1>You start to think about that, and what happens in

0:22:13.640 --> 0:22:18.240
<v Speaker 1>your brain, Uh, the anterior insula starts to get activated.

0:22:18.280 --> 0:22:21.520
<v Speaker 1>And this is the area associated with negative emotions. And

0:22:21.640 --> 0:22:25.240
<v Speaker 1>this has been seen by Jonathan Cohen, He's a Princeton neuroscientist.

0:22:25.760 --> 0:22:29.119
<v Speaker 1>The interesting thing is that when you up the amount

0:22:29.119 --> 0:22:32.000
<v Speaker 1>of money, like, for instance, if if I said I

0:22:32.080 --> 0:22:34.919
<v Speaker 1>have twenty three dollars and I'm going to give you

0:22:34.960 --> 0:22:39.120
<v Speaker 1>eight dollars. Then you start to see people go okay,

0:22:39.240 --> 0:22:43.480
<v Speaker 1>well that's that's a little bit fairer, and the part

0:22:43.480 --> 0:22:46.600
<v Speaker 1>of the brain, the the anterior insula, actually starts to

0:22:47.160 --> 0:22:50.280
<v Speaker 1>die down a little bit in terms of activity as

0:22:50.280 --> 0:22:52.200
<v Speaker 1>a way to tamp down this and say, okay, let's

0:22:52.200 --> 0:22:54.000
<v Speaker 1>start to be rational about this, because now the stakes

0:22:54.040 --> 0:22:55.520
<v Speaker 1>are getting a little bit higher. There's a little bit

0:22:55.520 --> 0:22:58.680
<v Speaker 1>more money here, and it really I think it's very

0:22:58.720 --> 0:23:02.000
<v Speaker 1>telling on how we make some portant decisions. Huh. So

0:23:02.080 --> 0:23:03.840
<v Speaker 1>this is definitely the part of the brain is lighting up.

0:23:03.840 --> 0:23:06.120
<v Speaker 1>When you've just had a dinner with those some friends

0:23:06.560 --> 0:23:08.600
<v Speaker 1>at a restaurant and you have to figure out how

0:23:08.600 --> 0:23:11.600
<v Speaker 1>the bill works, or or even when like far before

0:23:11.600 --> 0:23:14.800
<v Speaker 1>the bill comes, say when the guacamole comes out, or

0:23:14.840 --> 0:23:17.280
<v Speaker 1>the pizza's placed on the table and food has to

0:23:17.320 --> 0:23:19.480
<v Speaker 1>be divvied up, I can see that kicking in, you know,

0:23:19.520 --> 0:23:21.359
<v Speaker 1>because you're wondering about how things are going to be

0:23:21.920 --> 0:23:24.320
<v Speaker 1>distributed and parsed out, and then how are they going

0:23:24.320 --> 0:23:26.240
<v Speaker 1>to be paid for? Like even if you're not like

0:23:26.280 --> 0:23:28.679
<v Speaker 1>a stingy kind of person who's counting the slices of

0:23:28.680 --> 0:23:31.400
<v Speaker 1>pizza as they leave the table, like your brain can't

0:23:31.400 --> 0:23:33.359
<v Speaker 1>help but sort of think in those terms, right. Well,

0:23:33.359 --> 0:23:35.320
<v Speaker 1>and they've seen this in babies, they've seen this in

0:23:35.400 --> 0:23:39.000
<v Speaker 1>primates too, that there's a sense of injustice. Study after

0:23:39.040 --> 0:23:42.879
<v Speaker 1>study that people are mentally taking notes on what is

0:23:42.960 --> 0:23:45.160
<v Speaker 1>being parsed out at that time. Well, because I mean,

0:23:45.200 --> 0:23:46.520
<v Speaker 1>we have to live in a community. We have to

0:23:46.520 --> 0:23:49.159
<v Speaker 1>live in some sort of a group. Be at a

0:23:49.240 --> 0:23:52.679
<v Speaker 1>primitive group that is just you know, crawling through the

0:23:52.720 --> 0:23:56.800
<v Speaker 1>grasses and prehistoric times, or a community of people who

0:23:56.840 --> 0:23:58.520
<v Speaker 1>are trying to figure out how in the heck they're

0:23:58.520 --> 0:24:01.199
<v Speaker 1>gonna do the tip with a group on discount at

0:24:01.200 --> 0:24:04.520
<v Speaker 1>a restaurant. Right, Yeah, that's just the recipe for disaster

0:24:04.680 --> 0:24:07.520
<v Speaker 1>right there. Yeah, Yeah, the whole group on thing. Uh,

0:24:07.640 --> 0:24:09.480
<v Speaker 1>not to say that I haven't taken advantage of it's great,

0:24:09.560 --> 0:24:12.280
<v Speaker 1>but yes, um, you have to come to some sort

0:24:12.320 --> 0:24:14.240
<v Speaker 1>of point of cooperation. And like you said, that's that's

0:24:14.280 --> 0:24:16.800
<v Speaker 1>what really makes a society. That's that's the glue of it.

0:24:17.280 --> 0:24:18.800
<v Speaker 1>All Right, we're gonna take a quick break and when

0:24:18.840 --> 0:24:27.919
<v Speaker 1>we come back, more of the science of greed. All right,

0:24:27.920 --> 0:24:30.359
<v Speaker 1>we're back. Why do donuts distract Summer Simpson. Why is

0:24:30.359 --> 0:24:32.560
<v Speaker 1>Hommer Sipson obsessed with with donuts? We had to boil

0:24:32.600 --> 0:24:35.080
<v Speaker 1>this down to a single Oh, I don't know, brain hormone,

0:24:35.080 --> 0:24:39.240
<v Speaker 1>what would it be? Delicious dopamine exactly. Just the mere

0:24:39.320 --> 0:24:42.760
<v Speaker 1>thought of the donut can can result in dopamine release.

0:24:43.200 --> 0:24:46.320
<v Speaker 1>Just the the the anticipation of rewarding yourself with those

0:24:46.520 --> 0:24:48.359
<v Speaker 1>delicious cowards. I have to say, I think I might

0:24:48.400 --> 0:24:50.680
<v Speaker 1>be salivating a little bit right now. Yeah, I've been

0:24:50.720 --> 0:24:52.800
<v Speaker 1>picturing that. I don't even really eat donuts, but I'm

0:24:52.800 --> 0:24:56.040
<v Speaker 1>picturing that that Simpsons doughnut with the pink I sang

0:24:56.080 --> 0:24:58.880
<v Speaker 1>in the sprinkles. Yeah. Dopamine keeps popping up in these

0:24:58.880 --> 0:25:01.320
<v Speaker 1>podcasts we're doing. I mean, dopamine pops up a lot

0:25:01.440 --> 0:25:04.800
<v Speaker 1>because it's anytime we're trying to figure out neurologically why

0:25:04.920 --> 0:25:07.000
<v Speaker 1>we do the things we do, because dopamine is the

0:25:07.040 --> 0:25:10.560
<v Speaker 1>reward juice, and uh, most of it were not most,

0:25:10.600 --> 0:25:12.880
<v Speaker 1>but a lot of the things we do are about

0:25:12.920 --> 0:25:16.840
<v Speaker 1>releasing that chemical, about achieving the reward. Our life is

0:25:16.920 --> 0:25:19.840
<v Speaker 1>kind of this game, and when we, uh, we actually

0:25:19.880 --> 0:25:22.080
<v Speaker 1>hit the points where we get the achievements, we get

0:25:22.119 --> 0:25:24.680
<v Speaker 1>the dopamine it's not surprisingly would show up here. It

0:25:24.680 --> 0:25:26.000
<v Speaker 1>show it seems to have shown up in all the

0:25:26.000 --> 0:25:29.120
<v Speaker 1>other sense. And it's one of these things that we

0:25:29.240 --> 0:25:32.320
<v Speaker 1>learned a game a long time ago. Primitive man kind

0:25:32.320 --> 0:25:34.920
<v Speaker 1>of figured out what was going on with the dopamine

0:25:34.920 --> 0:25:37.240
<v Speaker 1>and figured out, hey, I can actually cheat and get

0:25:37.240 --> 0:25:40.040
<v Speaker 1>all the dopamine I want. Right, so we end up

0:25:40.080 --> 0:25:43.639
<v Speaker 1>with this whole legacy of bad habits and addictions and

0:25:43.640 --> 0:25:46.320
<v Speaker 1>and sins if you will, And greed seems to play

0:25:46.400 --> 0:25:49.640
<v Speaker 1>especially well with dopamine because it's tied up in three

0:25:49.680 --> 0:25:51.280
<v Speaker 1>of the big needs that we have in life, the

0:25:51.359 --> 0:25:53.800
<v Speaker 1>needs for safety, the need for approval, and the need

0:25:53.840 --> 0:25:57.400
<v Speaker 1>for esteem. Right, we need safety because we want to survive.

0:25:57.680 --> 0:25:59.600
<v Speaker 1>We need approval because we want to live in a

0:25:59.600 --> 0:26:02.159
<v Speaker 1>community d uh. And we need a steam because we

0:26:02.200 --> 0:26:04.679
<v Speaker 1>want to rise up in that community. And money, as

0:26:04.720 --> 0:26:06.560
<v Speaker 1>it happens, and pretty much buy any of those things.

0:26:06.600 --> 0:26:08.879
<v Speaker 1>You have money, you can buy safety for yourself. You

0:26:08.880 --> 0:26:11.800
<v Speaker 1>want to be approved of, You can buy the right clothing,

0:26:11.840 --> 0:26:13.879
<v Speaker 1>you can buy the right lifestyle to do that, and

0:26:13.920 --> 0:26:16.880
<v Speaker 1>if you want to steam as pretty much any stay

0:26:16.920 --> 0:26:22.360
<v Speaker 1>presidential election or or you know, or a political kind

0:26:22.359 --> 0:26:25.199
<v Speaker 1>of gate illustrates you can buy that if you have

0:26:25.359 --> 0:26:27.840
<v Speaker 1>enough money and enough will to invest in it. So

0:26:27.920 --> 0:26:31.040
<v Speaker 1>money is the ultimate dopamine inducer. If money in and

0:26:31.080 --> 0:26:34.560
<v Speaker 1>of itself doesn't create fuel the dopamine, then it can

0:26:34.560 --> 0:26:38.879
<v Speaker 1>buy something that will, which makes sense again why people

0:26:38.880 --> 0:26:42.280
<v Speaker 1>would be chasing that high with with wealth or greed,

0:26:42.520 --> 0:26:46.280
<v Speaker 1>right um. And it actually plays into something that has

0:26:46.320 --> 0:26:49.920
<v Speaker 1>been called the scrabble strategy before, and again we're talking

0:26:49.920 --> 0:26:52.359
<v Speaker 1>about the short term versus the long term, and the

0:26:52.359 --> 0:26:55.760
<v Speaker 1>scrabble strategy is actually called the greedy algorithm. And this

0:26:55.920 --> 0:27:00.119
<v Speaker 1>is a computational mathematics term, and basically it say is

0:27:00.160 --> 0:27:02.800
<v Speaker 1>that you can do well by making whichever move seems

0:27:02.920 --> 0:27:05.560
<v Speaker 1>best at that moment and not worrying too much about

0:27:05.600 --> 0:27:09.879
<v Speaker 1>future consequences. And in mathematics, the greedy algorithm builds up

0:27:09.880 --> 0:27:12.680
<v Speaker 1>a solution piece by piece, always using the next piece

0:27:12.720 --> 0:27:16.280
<v Speaker 1>that offers the most obvious and immediate benefits. So for us, right,

0:27:16.280 --> 0:27:19.040
<v Speaker 1>that would translate to dopamine ding ding ding. Okay. So

0:27:19.080 --> 0:27:22.560
<v Speaker 1>in the scrabble scenario, the the idea here is that

0:27:22.800 --> 0:27:25.919
<v Speaker 1>I get a high number value kyle like an X

0:27:26.040 --> 0:27:28.880
<v Speaker 1>or a Z or something I'm better off holding onto it,

0:27:29.440 --> 0:27:32.600
<v Speaker 1>but instead I play it immediately, right, Yeah, because I

0:27:32.640 --> 0:27:35.000
<v Speaker 1>mean that is not playing game, right. It's not like

0:27:35.080 --> 0:27:39.160
<v Speaker 1>chess where you have to really consider, you know, three

0:27:39.160 --> 0:27:41.280
<v Speaker 1>moves ahead, you just have to. In scrabble, it really

0:27:41.359 --> 0:27:43.240
<v Speaker 1>is like whatever you have right in front of you

0:27:43.280 --> 0:27:46.280
<v Speaker 1>at that very moment, you have to play and you'll

0:27:46.400 --> 0:27:50.600
<v Speaker 1>you'll benefit from that strategy. So you know, that's that's

0:27:50.600 --> 0:27:53.560
<v Speaker 1>what greed sort of falls into, is this greedy algorithm.

0:27:53.680 --> 0:27:56.840
<v Speaker 1>Although the greedy algorithm obviously isn't sustainable because at some

0:27:56.880 --> 0:28:00.000
<v Speaker 1>point you have to uh, you know, inhabit your future

0:28:00.040 --> 0:28:04.280
<v Speaker 1>rain and start thinking about consequences. Yeah, and I guess

0:28:04.440 --> 0:28:07.520
<v Speaker 1>with human lives, the problem is that by the time

0:28:07.560 --> 0:28:09.840
<v Speaker 1>you start realizing you need to play the long game,

0:28:09.880 --> 0:28:12.399
<v Speaker 1>there's not In many cases there's not been much game left.

0:28:12.840 --> 0:28:14.639
<v Speaker 1>I don't know, you didn't see that a lot. I

0:28:14.640 --> 0:28:16.600
<v Speaker 1>mean it's like we said earlier, it's like people end

0:28:16.680 --> 0:28:20.600
<v Speaker 1>up not caring during the rich years, during the bountiful years,

0:28:20.960 --> 0:28:23.399
<v Speaker 1>which are there the grasshopper, right, the grassopper in the

0:28:23.440 --> 0:28:27.960
<v Speaker 1>ant That sounds right because the grasshopper, Yeah, the aunt

0:28:28.200 --> 0:28:30.399
<v Speaker 1>in the fable, right, is is piling away for the

0:28:30.920 --> 0:28:33.800
<v Speaker 1>becoming winter, and the grasshopper is like, whoa, I'm having

0:28:33.800 --> 0:28:35.720
<v Speaker 1>a great time and then it gets cold and the

0:28:35.760 --> 0:28:38.760
<v Speaker 1>ants like I'm set in the Grasshopper dies. It's kind

0:28:38.800 --> 0:28:45.680
<v Speaker 1>of a right from your Rosebud we walked. I don't know.

0:28:45.960 --> 0:28:47.760
<v Speaker 1>I can't leap to that logic. I don't know if

0:28:47.760 --> 0:28:50.040
<v Speaker 1>that actually plays in all that well, but I don't know.

0:28:50.320 --> 0:28:53.120
<v Speaker 1>He was chasing after greed, Yeah, well he was, he was.

0:28:53.320 --> 0:28:56.400
<v Speaker 1>He is another iconic greedy character. But but yeah, when

0:28:56.440 --> 0:28:58.560
<v Speaker 1>we're in the midst of the of the Plenty, we're

0:28:58.560 --> 0:29:01.120
<v Speaker 1>not thinking about the long game, and it's easier to

0:29:01.160 --> 0:29:02.960
<v Speaker 1>think about the long game when there's not that much

0:29:03.000 --> 0:29:05.120
<v Speaker 1>game left. I don't know if I'm making sense on that. No, No,

0:29:05.320 --> 0:29:07.959
<v Speaker 1>I'm getting it. I'm getting if you are obsessed your

0:29:08.000 --> 0:29:12.040
<v Speaker 1>whole life with chasing after the Precious and uh and

0:29:12.200 --> 0:29:15.960
<v Speaker 1>trying to battle do battle with the sneaky little hobbits

0:29:16.080 --> 0:29:18.680
<v Speaker 1>is for the Precious. Well, the Precious was pretty awesome.

0:29:18.720 --> 0:29:21.000
<v Speaker 1>It was one of the rings of power. So I mean,

0:29:21.080 --> 0:29:24.000
<v Speaker 1>I you could you kind of have to side with

0:29:24.040 --> 0:29:26.479
<v Speaker 1>Gollum on that one, I know, But the point is

0:29:26.520 --> 0:29:28.560
<v Speaker 1>that that you could you could waste your entire life,

0:29:28.960 --> 0:29:32.360
<v Speaker 1>you know, obsessing over the precious and then you no

0:29:32.400 --> 0:29:35.520
<v Speaker 1>longer have a life. You just have a shiny did

0:29:35.520 --> 0:29:38.760
<v Speaker 1>get to travel pretty well, and he lived a long life.

0:29:39.920 --> 0:29:42.360
<v Speaker 1>I don't know what's going on here, Robert Lamb. I'm

0:29:42.400 --> 0:29:45.200
<v Speaker 1>just saying, you know, greedy got just coming out, don't

0:29:45.320 --> 0:29:47.840
<v Speaker 1>you know, hate on Sneakle too much because you know,

0:29:48.040 --> 0:29:50.080
<v Speaker 1>you got to see the world of mental Earth, and

0:29:50.520 --> 0:29:53.280
<v Speaker 1>you know, and he and he his spoiler, he dies

0:29:53.320 --> 0:29:56.120
<v Speaker 1>by falling into a volcano, which is something I kind

0:29:56.120 --> 0:30:00.000
<v Speaker 1>of want for myself. So okay, So there we are

0:30:00.000 --> 0:30:03.880
<v Speaker 1>revealing something about you right now, into your affinity for snag.

0:30:04.200 --> 0:30:06.840
<v Speaker 1>Like imagine if your if your obituary said something like

0:30:06.920 --> 0:30:08.840
<v Speaker 1>Robert Land has away today when he fell into the

0:30:08.840 --> 0:30:14.680
<v Speaker 1>mountain Doon, Like that's pretty after chasing absolute power. Well,

0:30:15.200 --> 0:30:16.800
<v Speaker 1>now that makes it not kind of sad. I guess

0:30:16.800 --> 0:30:18.680
<v Speaker 1>all right, you've got You've got a point we were

0:30:18.680 --> 0:30:23.040
<v Speaker 1>discussing earlier, like the research into degreed doesn't go quite

0:30:23.040 --> 0:30:24.440
<v Speaker 1>as deep to some of the other ones we've we've

0:30:24.480 --> 0:30:26.840
<v Speaker 1>talked about. Yeah, I was thinking about Dante. I was like, yeah,

0:30:26.880 --> 0:30:28.600
<v Speaker 1>of course, he's like this is awful. This is bad.

0:30:28.720 --> 0:30:30.360
<v Speaker 1>It's awful, it's bad. But I'm not really going to

0:30:30.400 --> 0:30:33.120
<v Speaker 1>devote a lot of time. Same thing with researchers so far.

0:30:33.240 --> 0:30:34.520
<v Speaker 1>I mean, I guess a lot of its kind of

0:30:34.520 --> 0:30:36.840
<v Speaker 1>surface level comes down to you. We want money because

0:30:36.880 --> 0:30:39.840
<v Speaker 1>money makes a lot of things possible. It allows us

0:30:39.880 --> 0:30:42.880
<v Speaker 1>to have safety, it allows us to to eat, to

0:30:42.880 --> 0:30:45.280
<v Speaker 1>to have shelter, it allows us to move through life.

0:30:45.320 --> 0:30:46.840
<v Speaker 1>So of course we want it. And like with all

0:30:46.880 --> 0:30:49.640
<v Speaker 1>the sins we've looked at, there's like a tipping point

0:30:50.000 --> 0:30:53.280
<v Speaker 1>between like a normal level of wanting money and an

0:30:53.360 --> 0:30:55.960
<v Speaker 1>unbalanced level. You know, what I think would be interesting

0:30:56.120 --> 0:31:00.200
<v Speaker 1>is some research on the super wealthy and wondering there

0:31:00.280 --> 0:31:02.520
<v Speaker 1>or not if you reach a certain point of wealth

0:31:02.680 --> 0:31:07.040
<v Speaker 1>that you become more altruistic and you actually become more ethical.

0:31:07.400 --> 0:31:09.560
<v Speaker 1>That isn't because a number of billionaires have taken that

0:31:09.560 --> 0:31:12.960
<v Speaker 1>pledge to donate a large portion of their their wealth charities.

0:31:13.320 --> 0:31:17.840
<v Speaker 1>And there are for every you know, miserly Scrooge McDuck

0:31:18.040 --> 0:31:20.560
<v Speaker 1>type individual in the world, you can you can generally

0:31:20.560 --> 0:31:22.720
<v Speaker 1>think of someone else who is using their fortune, or

0:31:22.720 --> 0:31:24.400
<v Speaker 1>at least a large portion of their fortune to try

0:31:24.400 --> 0:31:26.720
<v Speaker 1>and do good things and not just as a tax,

0:31:26.840 --> 0:31:29.200
<v Speaker 1>right right, right, So yeah, I would like to see

0:31:29.240 --> 0:31:31.760
<v Speaker 1>more more numbers on that, for sure, because there are

0:31:31.800 --> 0:31:33.840
<v Speaker 1>there are certainly some individuals that really make a case

0:31:33.920 --> 0:31:36.120
<v Speaker 1>for the old adage money corrupts and money is the

0:31:36.200 --> 0:31:38.480
<v Speaker 1>root of all evil. But then there are some individuals

0:31:38.520 --> 0:31:40.720
<v Speaker 1>who seem to stand apart from that and and really

0:31:40.920 --> 0:31:43.720
<v Speaker 1>give us a little hope. Yeah, and and some people

0:31:43.720 --> 0:31:45.720
<v Speaker 1>who I'm sure at four waste uff and they're driving

0:31:45.760 --> 0:31:49.200
<v Speaker 1>a luxury car that that actually, uh, they're not jerks,

0:31:49.520 --> 0:31:52.120
<v Speaker 1>I don't know. Let me get that. Let Dante have

0:31:52.160 --> 0:31:54.240
<v Speaker 1>the last word on this though, because there's a lovely

0:31:54.240 --> 0:31:55.880
<v Speaker 1>little line and this is of course translated from the

0:31:55.880 --> 0:31:59.160
<v Speaker 1>Italian and then this is Virgil talking to Dante. He says,

0:31:59.320 --> 0:32:01.280
<v Speaker 1>now you can see, my son, the brief mockery of

0:32:01.320 --> 0:32:03.440
<v Speaker 1>the goods that are committed to fortune, for which the

0:32:03.520 --> 0:32:06.360
<v Speaker 1>human race of squabbles, for all the gold that is

0:32:06.400 --> 0:32:09.000
<v Speaker 1>under the moon and that ever was, could not give

0:32:09.080 --> 0:32:12.320
<v Speaker 1>rest to even one of these weary souls. So that's that,

0:32:12.400 --> 0:32:15.000
<v Speaker 1>as they're looking at the tortures and help. So there

0:32:15.000 --> 0:32:22.920
<v Speaker 1>you go, all right, So there you have it, one

0:32:22.960 --> 0:32:25.440
<v Speaker 1>of our favorite episodes from one of our favorite series.

0:32:25.880 --> 0:32:28.040
<v Speaker 1>If you'd like to hear the other episodes in the

0:32:28.080 --> 0:32:30.560
<v Speaker 1>seven Deadly Sin series. Then be sure to check out

0:32:30.600 --> 0:32:33.200
<v Speaker 1>Stuff to Blow your Mind dot com. Just drop seven

0:32:33.200 --> 0:32:37.280
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