WEBVTT - The Dawn of a Mindful Universe, with Marcelo Gleiser

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Stuff to Blow your Mind. My name's

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<v Speaker 2>Robert Lamb. On today's episode, I chat with distinguished theoretical

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<v Speaker 2>physicist and a professor of natural philosophy, physics, and astronomy

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<v Speaker 2>at Dartmouth College, Marcello Gliser, the first Latin American recipient

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<v Speaker 2>of the Templeton Prize. His new book is The Dawn

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<v Speaker 2>of a Mindful Universe, a manifesto for Humanity's future, out

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<v Speaker 2>now in all formats, and it's just a tremendous read

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<v Speaker 2>to kick off a new year with optimism and determination

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<v Speaker 2>about our relationship to the planet. So without further Ado,

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<v Speaker 2>let's jump right into the interview. Hi, Marcello, Welcome to

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<v Speaker 2>the show.

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<v Speaker 3>My pleasure. Thanks Rob.

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<v Speaker 2>The new book is The Dawn of a Mindful Universe,

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<v Speaker 2>out now in all formats. You stress that this is

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<v Speaker 2>not an doom book about the dire trajectory of human civilization.

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<v Speaker 2>You point out that, particularly with the existential crisis of

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<v Speaker 2>climate change, scare tactics don't seem to work. What is

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<v Speaker 2>it about humans that make us so resistant to change?

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<v Speaker 2>When confronted with problems like climate change?

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<v Speaker 3>Yeah.

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<v Speaker 4>So I think what makes climate change different is that

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<v Speaker 4>you don't see the eminent danger in front of your face.

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<v Speaker 3>You know.

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<v Speaker 4>It's not sort of like the Japanese just bald pearl harbor,

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<v Speaker 4>we got to mobilize and five back kind of thing.

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<v Speaker 3>You know. It's sort of like.

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<v Speaker 4>This slow, slowly encroaching thing, and we tend to not

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<v Speaker 4>push back whenever we don't feel this kind of oh

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<v Speaker 4>my god, you know, the world is about to end

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<v Speaker 4>kind of thing. And so there is a disconnect between

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<v Speaker 4>what people keep saying, Look, global warming, it's real, it's happening.

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<v Speaker 4>You know, it's affecting all of us. For example, I

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<v Speaker 4>live in northern New England.

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<v Speaker 3>And it's late December here and there is no snow

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<v Speaker 3>right then.

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<v Speaker 4>There should be two feet of snow out there, and

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<v Speaker 4>it's like, oh, it's al Nino. It's normal. It's not

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<v Speaker 4>really normal.

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<v Speaker 3>You know.

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<v Speaker 4>This is the hottest year ever recorded apparently in the planet.

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<v Speaker 4>So I'm talking about twenty twenty three. And so that

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<v Speaker 4>means that I think the problem, the challenge that people

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<v Speaker 4>have is convincing people of two things. First of all,

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<v Speaker 4>that yes, it's not happening right now, but it's happening slowly,

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<v Speaker 4>and when it starts unfolding, it's going to just get

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<v Speaker 4>worse and more challenging.

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<v Speaker 3>So it's like the slow approach to the danger.

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<v Speaker 4>And the other one is that most people say that,

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<v Speaker 4>you know, I'm just one person.

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<v Speaker 3>What am I going to do?

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<v Speaker 4>You know, if I stop eating meat right now, it's

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<v Speaker 4>not going to make a difference, And if I buy

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<v Speaker 4>an electric car, it's not going to make a difference,

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<v Speaker 4>because I'm just a little little person in this giant

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<v Speaker 4>eight billion people world controlled by corporations and governments. So

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<v Speaker 4>my actions are useless.

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<v Speaker 3>And the point is that that is only true to

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<v Speaker 3>a certain degree, because what you do is a statement

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<v Speaker 3>of who you are and why you believe in right,

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<v Speaker 3>and the way you position yourself in the world.

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<v Speaker 4>Really is a mirror of your attitudes and your value system.

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<v Speaker 4>And so if you are a person that is bothered

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<v Speaker 4>by global arming, by the fact that the big oil

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<v Speaker 4>companies are polluting the world because we need the fuel

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<v Speaker 4>and that's the only way mostly that we can use it,

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<v Speaker 4>you can do something about it, not so much to

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<v Speaker 4>stop global arming by yourself, but to make a statement.

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<v Speaker 3>And I am an optimist. That's why when you talk

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<v Speaker 3>about doom.

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<v Speaker 4>You know, like, I'm an optimist and I think that

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<v Speaker 4>the alternative, you know, to be a pessimist is a

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<v Speaker 4>total disaster, right, because you know, I grew up in Brazil,

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<v Speaker 4>and as you know, Brazil, we love soccer, and so

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<v Speaker 4>I'm using a soccer metaphor, which is this, right, So

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<v Speaker 4>if you are pessimists, you're the kind of guy that

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<v Speaker 4>is going to go to a game and even before

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<v Speaker 4>the ball is kicked for the first time, you sit

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<v Speaker 4>down on the ground and say, oh, there's no way

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<v Speaker 4>I can win this game.

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<v Speaker 3>I'm giving up, you know. And what kind of game

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<v Speaker 3>is that? Right? What kind of life is that? So

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<v Speaker 3>you have to try to.

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<v Speaker 4>Make a difference and make a statement because you will

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<v Speaker 4>influence people around you. And I think that I'm a

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<v Speaker 4>believer in the chain reaction of social forces, and so

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<v Speaker 4>that as more and more people engage with this way

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<v Speaker 4>of thinking about preservation sustainability, the more difference you know,

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<v Speaker 4>we are going to feel in a society as a whole.

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<v Speaker 4>It's a big, big challenge, but I think it's possible.

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<v Speaker 2>In the book, you propose a transformation of the collective mindset,

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<v Speaker 2>particularly the adoption of a post Copernican worldview. Can can

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<v Speaker 2>you walk us through this beginning with just a reminder

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<v Speaker 2>of who Nicholas Copernicus was and how he helped transform

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<v Speaker 2>an established worldview.

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<v Speaker 3>Absolutely, So this is a very long story. This is

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<v Speaker 3>sort of the core kind of aspect of the whole book.

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<v Speaker 4>And the idea is this that even before Copernicus's starting,

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<v Speaker 4>really from the beginning, if you think about our species, right,

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<v Speaker 4>so we are Homo sapiens, and we've been here on

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<v Speaker 4>this planet for about three hundred thousand years. Just give

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<v Speaker 4>perspective to people, if you look at the history of

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<v Speaker 4>the world, right, the planet Earth, Right, planet Earth has

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<v Speaker 4>been around for four and a half billion years. So

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<v Speaker 4>if you take three hundred thousand of four and a

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<v Speaker 4>half billion years, you're talking. And if you take four

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<v Speaker 4>and a half billionaires and compress it into twenty four

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<v Speaker 4>hours in one day, right, we basically arrived a few

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<v Speaker 4>seconds before midnight. So we are the newcomers on the planet, right,

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<v Speaker 4>that's for sure. But on the other hand, we have

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<v Speaker 4>changed the planet dramatically. And it's not three hundred thousand

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<v Speaker 4>years of Homo SAPIs that did it is about ten

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<v Speaker 4>thousand years of agrarian and industrial civilization. That they did

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<v Speaker 4>it so in about ten thousand years, which changed everything.

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<v Speaker 4>So if we look at our history sort of like

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<v Speaker 4>in what we call deep time, right, so we start

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<v Speaker 4>from the beginning. For most of the time that we

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<v Speaker 4>existed in this planet, we were organized socially.

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<v Speaker 3>In a completely different way. Were what we call hunter gatherers, right,

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<v Speaker 3>So people organize themselves into small bands.

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<v Speaker 4>They all helped one another. The idea that we're savage

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<v Speaker 4>caveman is kind of silly and it's old fashioned. You know,

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<v Speaker 4>all the anthropology studies now mentioned that actually those bands

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<v Speaker 4>of hunter gatherers they'd stuck together, but they also collaborated, interbred,

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<v Speaker 4>you know, with.

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<v Speaker 3>Each other, and they had a relationship to the planet.

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<v Speaker 4>And this is the essential point, which is very very

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<v Speaker 4>different from the one we have now. And nowadays, the

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<v Speaker 4>only cultures that still relate to the planet.

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<v Speaker 3>In a similar way other indigenous cultures. And what do

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<v Speaker 3>they say. They say the planet is sacred, right, that the.

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<v Speaker 4>Mountains, the rivers, the forests, the animals, everyone is interconnected

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<v Speaker 4>in a very fundamental way. And you have to respect

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<v Speaker 4>this chain of being because if you don't, you're going

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<v Speaker 4>to pay a very high price. So there was this

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<v Speaker 4>notion of everything had an enchanted kind of reality about it.

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<v Speaker 4>There were spirits everywhere. The ancestors were there too, and

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<v Speaker 4>there was really no separation between the reality that we

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<v Speaker 4>see with our eyes right now and this kind of

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<v Speaker 4>fantastic other world of spirits and forces beyond their control.

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<v Speaker 4>So there was a way of dealing with the planet

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<v Speaker 4>which was in a sense deeply respectful.

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<v Speaker 3>Right.

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<v Speaker 4>So with a grand civilization, many wonderful things happened. For example,

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<v Speaker 4>we started to plant and we could feed more people,

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<v Speaker 4>and of course of that, the population started to grow,

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<v Speaker 4>and we started to condense more and more into small

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<v Speaker 4>areas which became city states.

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<v Speaker 3>And you know, life expectancy didn't grow much for that

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<v Speaker 3>because once we start putting a lot of people together,

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<v Speaker 3>there all sorts of issues like sewage and diseases. And

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<v Speaker 3>so for most of the history of our species, the

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<v Speaker 3>life expectancy was between thirty and forty years old. This

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<v Speaker 3>is including Victoria and England in nineteenth century. We never

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<v Speaker 3>lived very long.

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<v Speaker 4>But the point back to your question is that what

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<v Speaker 4>changed with their ground civilization was the notion that now

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<v Speaker 4>we can control the planet, we can control nature. Look,

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<v Speaker 4>we are planting, we are making things grow, we can

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<v Speaker 4>domesticate animals, and more and more.

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<v Speaker 3>We felt like we are the owners of the place.

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<v Speaker 4>Right, And it is no coincidence when you look look

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<v Speaker 4>at monotoistic religions which came at about the same time,

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<v Speaker 4>you know, Judaism and then Christianity, they all talk about

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<v Speaker 4>us as being above the world. You know, God created

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<v Speaker 4>the land to serve you. You take ownership of the animals,

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<v Speaker 4>et cetera. That's in Genesis in the Bible. Right to say,

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<v Speaker 4>all right, this is our place, this is our world.

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<v Speaker 4>We control it, and we are above nature. And this notion,

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<v Speaker 4>you know, that we are above nature kind of pervaded

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<v Speaker 4>all of what happened in the last two thousand years

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<v Speaker 4>that we are going to be creating technologies that we

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<v Speaker 4>can't use to basically protect us from the forces of

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<v Speaker 4>the world. Right, So we build our homes, we warm

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<v Speaker 4>them up, we create clothes, they are warm, we eat

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<v Speaker 4>and cook our food, etc.

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<v Speaker 3>So we tried to really control the forces of nature.

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<v Speaker 3>But then comes a storm.

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<v Speaker 4>There comes about panic eruption, or an earthquake or a

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<v Speaker 4>tidal wave. And to teachers that you know what folks

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<v Speaker 4>is not that simple, right. We are not really above nature.

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<v Speaker 4>We are really very much part of the natural world, right.

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<v Speaker 4>But we kept on going and became very successful developing technologies.

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<v Speaker 3>And this is our story, right. We are a species

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<v Speaker 3>that tells stories about who we are and the place

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<v Speaker 3>we have been. Now back to Copernicus. So Copernicus showed

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<v Speaker 3>up in the early fifteen hundreds, and in fifteen forty

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<v Speaker 3>three he wrote a book.

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<v Speaker 4>He published the book which is sort of like the

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<v Speaker 4>big book of his life, okay, And the book was

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<v Speaker 4>called on the Revolution of.

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<v Speaker 3>The Celestial Spheres. And what the story was with that

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<v Speaker 3>book is that up to his time, everyone believed that

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<v Speaker 3>the Earth was the center of the universe.

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<v Speaker 4>That there was the Earth in the middle, and then

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<v Speaker 4>you had the moon and had Mercury and Venus around it,

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<v Speaker 4>and the Sun and all the other planets up to Saturn,

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<v Speaker 4>because that's all.

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<v Speaker 3>They could see. In the fifteen hundreds, everything revolved around us,

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<v Speaker 3>and so the Earth was the center of everything.

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<v Speaker 4>And of course we, according to religion, were created in

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<v Speaker 4>the image of God. So we were like, you know,

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<v Speaker 4>even though we were being kicked out of paradise, we

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<v Speaker 4>were sort of the God emissaries in this planet, right,

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<v Speaker 4>and so we had this value system where we were

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<v Speaker 4>the best, right, our planet was the center. When Copernicus

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<v Speaker 4>comes in, he basically changes this story and he says, sorry, folks,

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<v Speaker 4>it turns out that from what we can say from astronomy.

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<v Speaker 3>That is not the story. The story is that the

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<v Speaker 3>Sun really is the center of our solar system, and

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<v Speaker 3>the Earth is just a planet, just like Mercury and

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<v Speaker 3>Venus and Jupiter, which means that it just goes around

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<v Speaker 3>the Sun.

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<v Speaker 4>And at that point something very profound happens, because if

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<v Speaker 4>Earth is just a planet like any other planet, it

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<v Speaker 4>does not have the value that people believed it had.

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<v Speaker 4>So all of the philosophy and the cosmology, you know,

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<v Speaker 4>the way we thought about the universe at the time

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<v Speaker 4>was based on the Aristotelian So Aristotle, this Greek philosopher

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<v Speaker 4>about three hundred years BCE, built a whole system, a

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<v Speaker 4>whole worldview, you know, based on the fact that the

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<v Speaker 4>Earth is the center.

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<v Speaker 3>Everything falls to it.

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<v Speaker 4>Everything changes here by the heavens, the planets, and the

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<v Speaker 4>moon and the stars are all eternal and changing. So

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<v Speaker 4>the Earth was the place whereas everything was changing, the

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<v Speaker 4>skies were eternal.

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<v Speaker 3>There was some hierarchy. There was vertico, you know, from

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<v Speaker 3>the center of the earth changing all the way up

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<v Speaker 3>to the sky. And the Catholic Church bought that and said,

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<v Speaker 3>that is exactly how the world should be if God

0:13:01.679 --> 0:13:05.720
<v Speaker 3>created it. And God is not on earth anymore like

0:13:05.760 --> 0:13:09.560
<v Speaker 3>he was for our ancestors. God is way up there

0:13:09.600 --> 0:13:13.480
<v Speaker 3>in the skies. And it's a very abstract idea, you know.

0:13:14.120 --> 0:13:17.839
<v Speaker 4>The more the idea of the monotheistic God advanced in time,

0:13:18.400 --> 0:13:22.800
<v Speaker 4>the more remote God became. You know, in the Old

0:13:22.840 --> 0:13:25.680
<v Speaker 4>Testament it was around a lot, you know, it was

0:13:25.760 --> 0:13:29.800
<v Speaker 4>like burning bush with Moses and doing all sorts.

0:13:29.480 --> 0:13:30.200
<v Speaker 3>Of other things.

0:13:30.240 --> 0:13:32.520
<v Speaker 4>And then in the Christian times, you know, it became

0:13:32.760 --> 0:13:35.120
<v Speaker 4>sort of like this idea in the skies.

0:13:35.480 --> 0:13:39.480
<v Speaker 3>It sent a sun, you know. But and so the point.

0:13:39.280 --> 0:13:45.240
<v Speaker 4>Is that as religion left the planet, the planet became

0:13:45.360 --> 0:13:49.560
<v Speaker 4>an object, became not sacred anymore, a place where you

0:13:49.600 --> 0:13:53.600
<v Speaker 4>could exploit as you wanted. And that attached to the

0:13:53.640 --> 0:13:56.960
<v Speaker 4>notion from astronomy from Copernicas, Hey, the Earth is just

0:13:57.000 --> 0:14:00.640
<v Speaker 4>a planet. Meant that the combination of the science of

0:14:00.679 --> 0:14:04.679
<v Speaker 4>the time and this religion of the time meant that, yes,

0:14:04.840 --> 0:14:07.520
<v Speaker 4>you can do to the planet whatever we want. It's

0:14:07.600 --> 0:14:10.280
<v Speaker 4>just another world. It's not that important. If there is

0:14:10.360 --> 0:14:13.280
<v Speaker 4>life here, there will be life and other planets too.

0:14:14.720 --> 0:14:16.200
<v Speaker 3>So it's really cool.

0:14:16.240 --> 0:14:19.200
<v Speaker 4>Actually, if you look at the sixteen hundreds and seventeen hundreds,

0:14:19.600 --> 0:14:23.240
<v Speaker 4>all these guys, like very famous scientists were speculating about

0:14:23.240 --> 0:14:26.360
<v Speaker 4>life and another world, like, you know, like is it

0:14:26.440 --> 0:14:28.120
<v Speaker 4>going to be just like here or not? And if

0:14:28.120 --> 0:14:30.520
<v Speaker 4>it's just like humans, would they be sinners? And if

0:14:30.560 --> 0:14:33.720
<v Speaker 4>there is a sinner there, well you need another Jesus,

0:14:33.760 --> 0:14:35.480
<v Speaker 4>you know, And are there many Jesuses and.

0:14:35.520 --> 0:14:38.120
<v Speaker 3>All these different planets to save people. It was like

0:14:38.160 --> 0:14:42.200
<v Speaker 3>this wild conversation about this other life. And the end

0:14:42.280 --> 0:14:46.320
<v Speaker 3>result of this, right as the centuries advanced, is that

0:14:46.400 --> 0:14:50.760
<v Speaker 3>the Earth was objectified and became a place where you

0:14:50.760 --> 0:14:54.600
<v Speaker 3>could do as we wanted to. And so that's the

0:14:54.720 --> 0:14:57.920
<v Speaker 3>impact of the Copernican idea, which was not really his.

0:14:58.080 --> 0:14:59.840
<v Speaker 4>I mean, all he said is that, look, the Earth

0:14:59.880 --> 0:15:03.760
<v Speaker 4>is planet, but the whole everything else that followed, and

0:15:03.840 --> 0:15:08.760
<v Speaker 4>this has been the narrative of modern astronomy and cosmology,

0:15:08.960 --> 0:15:11.040
<v Speaker 4>which is what I do for a living, you know,

0:15:11.120 --> 0:15:14.400
<v Speaker 4>as a researcher, which is essentially this and you must

0:15:14.440 --> 0:15:17.640
<v Speaker 4>have heard this before. It's like, man, these are scientists

0:15:17.720 --> 0:15:20.600
<v Speaker 4>keep telling us that the more we know about the universe,

0:15:21.120 --> 0:15:24.200
<v Speaker 4>the less important we become. You know, if the Earth

0:15:24.280 --> 0:15:24.760
<v Speaker 4>is just a.

0:15:24.720 --> 0:15:27.720
<v Speaker 3>Planet, and then the Sun was the center of everything.

0:15:27.800 --> 0:15:30.200
<v Speaker 4>But then, sorry, folks, know, the Sun is just a

0:15:30.240 --> 0:15:33.960
<v Speaker 4>star and this star they are in this galaxy in

0:15:34.000 --> 0:15:36.400
<v Speaker 4>the Milky Way where we live, there are about two

0:15:36.480 --> 0:15:41.120
<v Speaker 4>hundred billion stars, you know, and the Sun, the kind

0:15:41.120 --> 0:15:43.640
<v Speaker 4>of star that the Sun belongs to, which is it's

0:15:43.680 --> 0:15:46.280
<v Speaker 4>called g star, is only about three percent.

0:15:45.960 --> 0:15:46.880
<v Speaker 3>Of all the stars.

0:15:47.840 --> 0:15:51.520
<v Speaker 4>And then the galaxy that we thought until one hundred

0:15:51.600 --> 0:15:54.240
<v Speaker 4>years ago, everybody thought the Milky Way was the only

0:15:54.280 --> 0:15:58.600
<v Speaker 4>galaxy in the universe. And then this American astronomer called

0:15:58.680 --> 0:16:02.440
<v Speaker 4>Hubbo said, nope, there are hundreds of billions of galaxies

0:16:02.480 --> 0:16:05.960
<v Speaker 4>out there, and these galaxies, furthermore, are moving away from

0:16:06.000 --> 0:16:09.800
<v Speaker 4>one another. The universe is expanding, and so like, we're

0:16:09.840 --> 0:16:14.040
<v Speaker 4>really becoming smaller and smaller and smaller, right, And then

0:16:14.160 --> 0:16:14.880
<v Speaker 4>to top it.

0:16:14.760 --> 0:16:18.480
<v Speaker 3>All, in the last forty years or so, we discovered.

0:16:18.200 --> 0:16:21.320
<v Speaker 4>That the matter that we are made of, the atoms

0:16:21.320 --> 0:16:25.240
<v Speaker 4>in your body are just about five percent.

0:16:25.120 --> 0:16:27.600
<v Speaker 3>Of the stuff that fills up the universe.

0:16:28.040 --> 0:16:30.920
<v Speaker 4>So all the stars and the planets and the gas

0:16:30.960 --> 0:16:32.120
<v Speaker 4>clouds and the people.

0:16:32.720 --> 0:16:35.040
<v Speaker 3>All this stuff is only about five percent of what's

0:16:35.040 --> 0:16:37.320
<v Speaker 3>out there. So now even the stuff we are made

0:16:37.400 --> 0:16:42.160
<v Speaker 3>of is important, right, and then to finish the whole thing, right,

0:16:42.200 --> 0:16:45.920
<v Speaker 3>to less nail on the coffin. In the last twenty

0:16:46.000 --> 0:16:49.800
<v Speaker 3>years or so, even our universe may not be the

0:16:49.840 --> 0:16:53.160
<v Speaker 3>only universe. That may be part of what's called a multiverse,

0:16:53.200 --> 0:16:55.880
<v Speaker 3>which is like a bubbling soup of.

0:16:55.840 --> 0:16:59.680
<v Speaker 4>Different universes, and each universe has a different set of

0:16:59.720 --> 0:17:03.840
<v Speaker 4>proper And so the narrative that I'm trying to build

0:17:03.920 --> 0:17:08.440
<v Speaker 4>here is that we went from a species that thought

0:17:08.440 --> 0:17:12.120
<v Speaker 4>of this world as their mother, as the sole responsible

0:17:12.200 --> 0:17:16.280
<v Speaker 4>for our existence, to a species where the development of

0:17:17.080 --> 0:17:23.160
<v Speaker 4>industrial technologies and this way of looking at the universe

0:17:23.400 --> 0:17:27.080
<v Speaker 4>as this very very big place, which is all true scientifically,

0:17:27.480 --> 0:17:31.800
<v Speaker 4>you know, took the value of our planet and objectified it,

0:17:32.200 --> 0:17:34.960
<v Speaker 4>and it created this mindset where we don't have to

0:17:35.000 --> 0:17:38.600
<v Speaker 4>worry about the world. That's the story, you know, that

0:17:38.680 --> 0:17:41.840
<v Speaker 4>comes into this book. And then the point is, okay,

0:17:41.960 --> 0:17:43.560
<v Speaker 4>now that story needs.

0:17:43.320 --> 0:17:47.280
<v Speaker 3>To change because if we keep telling this story to ourselves,

0:17:48.240 --> 0:17:50.040
<v Speaker 3>we are not going to be here telling the story

0:17:50.080 --> 0:17:53.239
<v Speaker 3>for much longer. So The question is how can we

0:17:53.280 --> 0:17:57.040
<v Speaker 3>build a different argument to explain who we are now?

0:17:57.119 --> 0:18:00.480
<v Speaker 2>Some might, you know, criticize this notion as something radical

0:18:00.520 --> 0:18:04.040
<v Speaker 2>that could never captivate the mainstream, but you rightfully point

0:18:04.080 --> 0:18:07.000
<v Speaker 2>out that the major shifts in worldview and cultural narrative

0:18:07.119 --> 0:18:10.840
<v Speaker 2>occur throughout human history. So it's it's not an unreasonable hope.

0:18:10.600 --> 0:18:12.239
<v Speaker 3>Right, I hope not. You know.

0:18:12.320 --> 0:18:16.720
<v Speaker 4>For example, the shift to Copernicanism, the shift from an

0:18:16.720 --> 0:18:20.199
<v Speaker 4>Earth centered cosmos to a Sun centered cosmos was like

0:18:21.000 --> 0:18:24.359
<v Speaker 4>profoundly changing, right. I mean, there was the whole issue

0:18:24.359 --> 0:18:27.600
<v Speaker 4>with Galileo and the Inquisition because he was, you know,

0:18:27.640 --> 0:18:31.400
<v Speaker 4>about one hundred years not quiet eighty years after Copernicus.

0:18:31.400 --> 0:18:34.480
<v Speaker 4>He was saying, folks, Copernicus is right, you know, and

0:18:34.520 --> 0:18:36.800
<v Speaker 4>if you keep insisting that the Earth is the center,

0:18:37.280 --> 0:18:39.800
<v Speaker 4>you're going to embarrass yourselves, you know. And only in

0:18:39.840 --> 0:18:44.119
<v Speaker 4>the nineteen eighties the Church forgave Galileo.

0:18:43.640 --> 0:18:43.840
<v Speaker 3>You know.

0:18:43.920 --> 0:18:48.840
<v Speaker 4>And so changes of mindset they do happen, right when

0:18:48.920 --> 0:18:53.480
<v Speaker 4>there's enough evidence for them to happen, either moved by

0:18:53.640 --> 0:18:59.080
<v Speaker 4>fear or moved by scientific evidence. You don't have to believe,

0:18:59.119 --> 0:19:01.959
<v Speaker 4>because science is exactly what tells you you don't need

0:19:02.000 --> 0:19:03.880
<v Speaker 4>to believe in this. You need to look at the data,

0:19:04.000 --> 0:19:07.720
<v Speaker 4>interpret it properly, and understand what's going on. Right, So

0:19:08.520 --> 0:19:11.200
<v Speaker 4>where does the fun new story comes in?

0:19:11.560 --> 0:19:11.760
<v Speaker 2>Right?

0:19:12.320 --> 0:19:15.320
<v Speaker 4>The story that comes in is that you can rescue

0:19:15.359 --> 0:19:21.280
<v Speaker 4>this notion of belonging to the natural world that ancient

0:19:21.320 --> 0:19:24.960
<v Speaker 4>cultures have had for a long time and couch it

0:19:25.000 --> 0:19:28.119
<v Speaker 4>in a scientific narrative. And that's what I tried to

0:19:28.160 --> 0:19:29.520
<v Speaker 4>do in this book.

0:19:29.760 --> 0:19:31.879
<v Speaker 3>Right, And how do you do that? Well? First of all,

0:19:32.240 --> 0:19:35.280
<v Speaker 3>there is the story that everybody knows already that we

0:19:35.320 --> 0:19:37.400
<v Speaker 3>are made of star dost right, you know. So you have.

0:19:37.359 --> 0:19:40.880
<v Speaker 4>Johnny Mitchell and you have Carl Sagan, all of us

0:19:40.920 --> 0:19:44.320
<v Speaker 4>saying these things, and people have to internalize that this

0:19:44.400 --> 0:19:45.359
<v Speaker 4>is really true.

0:19:45.720 --> 0:19:45.920
<v Speaker 3>Right.

0:19:45.960 --> 0:19:48.600
<v Speaker 4>And I love to talk about this because it is

0:19:48.640 --> 0:19:51.320
<v Speaker 4>so beautiful. You know, it's kind of at the same

0:19:51.320 --> 0:19:54.160
<v Speaker 4>time lyrical and scientifically accurate.

0:19:54.320 --> 0:19:56.880
<v Speaker 3>That you know, the iron in.

0:19:56.840 --> 0:19:59.560
<v Speaker 4>Your blood, and the calcium in your bones, and the

0:19:59.600 --> 0:20:03.400
<v Speaker 4>carbon in your cells, all of these chemical elements, they

0:20:03.440 --> 0:20:07.560
<v Speaker 4>all came from stars that blew up over five billion

0:20:07.640 --> 0:20:11.320
<v Speaker 4>years ago. So if you stop to think about this,

0:20:11.400 --> 0:20:15.280
<v Speaker 4>for instance, so what you know, so because the stars

0:20:15.359 --> 0:20:18.760
<v Speaker 4>are what are the great alchemists. So what a star

0:20:18.880 --> 0:20:22.800
<v Speaker 4>does essentially is that it grabs hydrogen. A star is

0:20:22.840 --> 0:20:27.160
<v Speaker 4>a giant ball of flaming hydrogen. Hydrogen, you guys don't remember,

0:20:27.320 --> 0:20:31.239
<v Speaker 4>is the simplest chemical element that exists in nature. It

0:20:31.280 --> 0:20:35.240
<v Speaker 4>has one proton and one electron in the one proton

0:20:35.280 --> 0:20:37.639
<v Speaker 4>in the nucleus and one electron moving about it. So

0:20:38.040 --> 0:20:42.359
<v Speaker 4>that is the simplest thing that exists chemically speaking. And

0:20:42.400 --> 0:20:46.840
<v Speaker 4>what a star does it grabs hydrogen, pushes it together,

0:20:47.000 --> 0:20:52.920
<v Speaker 4>compresses it really hard, and this compression transforms hydrogen in

0:20:53.119 --> 0:20:55.280
<v Speaker 4>all the other chemical elements that exists.

0:20:55.320 --> 0:20:56.720
<v Speaker 3>That's called nuclear fusion.

0:20:57.160 --> 0:21:00.760
<v Speaker 4>So a star is essentially a giant nu clear fusion

0:21:00.800 --> 0:21:06.439
<v Speaker 4>device that transforms hydrogen into helium, carbon, oxygen all the

0:21:06.480 --> 0:21:09.919
<v Speaker 4>way to iron. And then when it gets to iron,

0:21:10.000 --> 0:21:13.359
<v Speaker 4>big stars tend to explode in what we call super

0:21:13.359 --> 0:21:16.879
<v Speaker 4>and over explosions, and when that happens, the heavy elements

0:21:16.880 --> 0:21:19.080
<v Speaker 4>all the way to uranium.

0:21:18.520 --> 0:21:20.080
<v Speaker 3>Are forged in different ways.

0:21:20.720 --> 0:21:24.040
<v Speaker 4>So and then when the stars explode, they spell all

0:21:24.080 --> 0:21:29.440
<v Speaker 4>that stuff out into interstellar space, and all these gas

0:21:29.480 --> 0:21:33.840
<v Speaker 4>clouds filled with all these chemical elements travel around hit

0:21:34.000 --> 0:21:37.840
<v Speaker 4>all the floating clouds of hydrogen sprinkle them with the

0:21:37.880 --> 0:21:41.800
<v Speaker 4>heavy chemical elements. And when this star is born and

0:21:41.840 --> 0:21:45.280
<v Speaker 4>the planets are born, they carry with them all the

0:21:45.359 --> 0:21:49.600
<v Speaker 4>chemistry that will become part of life. So that's who

0:21:49.640 --> 0:21:52.639
<v Speaker 4>we are, you know. So the star do story is

0:21:52.720 --> 0:21:56.800
<v Speaker 4>really true. So that's connecting us to the history of

0:21:56.840 --> 0:22:01.800
<v Speaker 4>the universe as a whole, right, So we connect ourselves

0:22:02.080 --> 0:22:04.600
<v Speaker 4>to billions and billions of years of cosmic history.

0:22:04.680 --> 0:22:05.760
<v Speaker 3>So that's one point.

0:22:06.119 --> 0:22:09.040
<v Speaker 4>There's this Buddhist monk that I like a lot called

0:22:09.320 --> 0:22:13.200
<v Speaker 4>ticknot Hunt, who talked about this thing called interveing.

0:22:13.720 --> 0:22:16.199
<v Speaker 3>The notion of intervening is really cool, he says. You know,

0:22:16.320 --> 0:22:19.399
<v Speaker 3>pick up a book and read a poem, and you

0:22:19.440 --> 0:22:23.040
<v Speaker 3>look at that page in that book and you say, wow,

0:22:23.119 --> 0:22:26.040
<v Speaker 3>this page is made of paper. So that means that

0:22:26.200 --> 0:22:28.920
<v Speaker 3>as I'm reading this book and I'm looking at this

0:22:29.000 --> 0:22:33.320
<v Speaker 3>page of paper, there is a cloud that made this

0:22:33.520 --> 0:22:37.000
<v Speaker 3>paper possible, you know, because this paper is made of wood.

0:22:37.520 --> 0:22:38.320
<v Speaker 3>Wood is tree.

0:22:38.720 --> 0:22:43.159
<v Speaker 4>Tree needs water. Water comes from rain, rain comes some clouds,

0:22:43.560 --> 0:22:46.680
<v Speaker 4>and the planet made that happen. But it only made

0:22:46.680 --> 0:22:49.480
<v Speaker 4>that happen because there is a sun giving it energy

0:22:49.560 --> 0:22:52.199
<v Speaker 4>to make it happen and to drive its climate. And

0:22:52.240 --> 0:22:55.840
<v Speaker 4>so you're already connected to the Sun, so when you're

0:22:55.880 --> 0:22:59.160
<v Speaker 4>reading a page of a book, you're really already.

0:22:58.720 --> 0:22:59.760
<v Speaker 3>Connected to this.

0:23:00.240 --> 0:23:02.520
<v Speaker 4>But the Son, of course, is a star that belongs

0:23:02.560 --> 0:23:05.399
<v Speaker 4>to a galaxy that belongs to the universe. So in

0:23:05.440 --> 0:23:08.359
<v Speaker 4>this page of paper that you're reading, you have the

0:23:08.400 --> 0:23:11.400
<v Speaker 4>whole history of the universe, and that's the notion of intervening.

0:23:11.880 --> 0:23:14.240
<v Speaker 3>So this vision that this guy had.

0:23:14.600 --> 0:23:18.800
<v Speaker 4>It really is completely supported by scientific research.

0:23:19.119 --> 0:23:23.200
<v Speaker 3>So that's all good. Now comes the second part.

0:23:23.359 --> 0:23:26.160
<v Speaker 4>That's where it becomes a little provocative from my end,

0:23:26.200 --> 0:23:30.440
<v Speaker 4>which is this, In the last fifteen or twenty years,

0:23:30.760 --> 0:23:36.080
<v Speaker 4>this new branch of astronomy called astrobiology came out, and

0:23:36.080 --> 0:23:40.440
<v Speaker 4>what is astrobiology. Astrobiology is essentially the study of life

0:23:40.440 --> 0:23:43.840
<v Speaker 4>in the universe. Right, So now it's kind of awesome.

0:23:44.119 --> 0:23:47.560
<v Speaker 4>You can actually get grants from NASA and National Science

0:23:47.560 --> 0:23:51.320
<v Speaker 4>Foundation to study aliens or the possibility of alien life

0:23:51.359 --> 0:23:53.600
<v Speaker 4>in the universe. You know, twenty years ago that was

0:23:53.800 --> 0:23:57.399
<v Speaker 4>not possible at all. And what we have been doing

0:23:57.480 --> 0:24:00.040
<v Speaker 4>with the Hubble Space Telescope and now the James we

0:24:00.080 --> 0:24:04.400
<v Speaker 4>have space Telescope, which is this spectacular machine that allows

0:24:04.520 --> 0:24:10.879
<v Speaker 4>us to look at planets going around other stars, to

0:24:11.040 --> 0:24:14.760
<v Speaker 4>search for chemical elements, look at these chemical elements in

0:24:14.880 --> 0:24:19.000
<v Speaker 4>their atmospheres to see if the atmosphere stell is about

0:24:19.080 --> 0:24:22.560
<v Speaker 4>life in that world or not. So, to make this

0:24:22.640 --> 0:24:25.800
<v Speaker 4>a little more concrete, if a native astronomer looked at

0:24:25.800 --> 0:24:28.800
<v Speaker 4>Earth from far away, from like ten light years away,

0:24:29.640 --> 0:24:32.040
<v Speaker 4>you would say, oh, look at that blue planet over there.

0:24:32.400 --> 0:24:37.040
<v Speaker 4>It has a very thick atmosphere. It has water, it

0:24:37.080 --> 0:24:42.359
<v Speaker 4>has carbon dioxide, it has methane, it has ozone. That

0:24:42.480 --> 0:24:46.720
<v Speaker 4>planet is alive just because of the combinations of possible

0:24:46.800 --> 0:24:52.800
<v Speaker 4>chemicals in their atmosphere. So to find life elsewhere, you

0:24:52.840 --> 0:24:55.920
<v Speaker 4>don't really need to take a spaceship and go interstellar,

0:24:56.040 --> 0:24:56.960
<v Speaker 4>which would.

0:24:56.720 --> 0:24:59.600
<v Speaker 3>Be awesome, but it's not possible yet. But you can

0:24:59.680 --> 0:25:03.080
<v Speaker 3>look those planets thirty their atmospherees S thirty the chemical

0:25:03.119 --> 0:25:07.240
<v Speaker 3>composition of the atmosphere, and say, yep, it really indicates

0:25:07.280 --> 0:25:09.440
<v Speaker 3>the presence of biological activity there.

0:25:09.920 --> 0:25:13.879
<v Speaker 4>So we're doing that now, and we have found so

0:25:14.119 --> 0:25:19.560
<v Speaker 4>far over five thousand, five hundred exoplanets we call them,

0:25:19.680 --> 0:25:25.200
<v Speaker 4>that is, planets rotating orbiting around other stars far away,

0:25:25.320 --> 0:25:27.879
<v Speaker 4>and we have been able to study the atmospheres of

0:25:27.920 --> 0:25:30.440
<v Speaker 4>a small amount of them. But we have also found

0:25:30.560 --> 0:25:32.520
<v Speaker 4>what kind of planet is that? Is it like an

0:25:32.560 --> 0:25:36.640
<v Speaker 4>Earth like rocky solid guy, or is it more like Jupiter,

0:25:36.760 --> 0:25:40.919
<v Speaker 4>which is this big, giant, buffy ball of gas. And

0:25:40.960 --> 0:25:44.440
<v Speaker 4>what we have found out is that the vast majority

0:25:44.440 --> 0:25:48.639
<v Speaker 4>of worlds I have nothing to do with Earth, a

0:25:48.800 --> 0:25:54.560
<v Speaker 4>much more like Jupiter on neptunes of big gas planets.

0:25:54.600 --> 0:25:58.720
<v Speaker 4>Only about three percent of the planets that we have

0:25:58.840 --> 0:26:03.480
<v Speaker 4>found so far have a similar look to Earth. But

0:26:03.640 --> 0:26:07.240
<v Speaker 4>of those, very few of them orbit a star like

0:26:07.320 --> 0:26:10.280
<v Speaker 4>the Sun. Some of them orbit stars which are much colder.

0:26:11.040 --> 0:26:14.120
<v Speaker 4>Most of them, in fact, orbit stars which are much colder.

0:26:14.680 --> 0:26:18.680
<v Speaker 4>And so as you start looking at this in more detail,

0:26:18.800 --> 0:26:23.080
<v Speaker 4>you realize that even from an astronomical perspective, even though

0:26:23.119 --> 0:26:26.400
<v Speaker 4>there are trillions, and I'm not joking, trillion is one,

0:26:26.440 --> 0:26:30.240
<v Speaker 4>trillion is a one with twelve zeros, there are trillions

0:26:30.240 --> 0:26:35.719
<v Speaker 4>of planets in our galaxy alone, okay, but very few

0:26:36.160 --> 0:26:38.240
<v Speaker 4>are going to be similar to this planet.

0:26:38.840 --> 0:26:41.919
<v Speaker 3>So what we're beginning to learn is that despite you

0:26:42.000 --> 0:26:45.399
<v Speaker 3>have this gigantic diversity of worlds out there which is

0:26:45.480 --> 0:26:50.120
<v Speaker 3>really spectacular, and they are all magically amazing, right, I mean,

0:26:50.240 --> 0:26:53.120
<v Speaker 3>you have moons in our Solar system, not just the planets.

0:26:53.160 --> 0:26:56.840
<v Speaker 3>You have the moons too, like Enceladus and Europa, which

0:26:56.880 --> 0:27:01.280
<v Speaker 3>is this moon of Jupiter that has a crust, and

0:27:01.359 --> 0:27:05.439
<v Speaker 3>the underneath the ice crust there's a nocean of salt

0:27:05.480 --> 0:27:09.719
<v Speaker 3>water that carries four times more water than all the

0:27:09.720 --> 0:27:12.760
<v Speaker 3>oceans of our planet together. So like damn.

0:27:12.840 --> 0:27:16.240
<v Speaker 4>You know, if there is that, then maybe hey, salt water, right,

0:27:16.280 --> 0:27:18.880
<v Speaker 4>that may be life there, So there'll be there are

0:27:18.920 --> 0:27:22.920
<v Speaker 4>planned missions that will go there, hopefully at some point

0:27:23.840 --> 0:27:26.879
<v Speaker 4>land drill a hole, try to get some of the

0:27:27.040 --> 0:27:29.880
<v Speaker 4>water to analyze if there are any little create creatures

0:27:29.920 --> 0:27:33.120
<v Speaker 4>out there. But even if there are, they're not going

0:27:33.160 --> 0:27:35.920
<v Speaker 4>to be as complex as life here. See, the thing

0:27:35.960 --> 0:27:38.520
<v Speaker 4>about Earth is not that it's just a living planet

0:27:39.160 --> 0:27:41.760
<v Speaker 4>as a whole, but it's a living planet with very

0:27:41.760 --> 0:27:47.480
<v Speaker 4>complex life, and that makes all the difference. So Avatar,

0:27:47.920 --> 0:27:51.159
<v Speaker 4>you know, that's that that movie was made for a

0:27:51.280 --> 0:27:54.240
<v Speaker 4>very good reason, you know, which is there will be

0:27:54.359 --> 0:27:57.600
<v Speaker 4>very few planets like was similar to there will let

0:27:57.600 --> 0:28:00.479
<v Speaker 4>me be the more more bombastic here I do this.

0:28:00.680 --> 0:28:02.879
<v Speaker 3>There will never be another Earth in the whole of

0:28:02.920 --> 0:28:03.520
<v Speaker 3>the universe.

0:28:03.920 --> 0:28:09.160
<v Speaker 4>You can have planets similar to Earth maybe, and even

0:28:09.200 --> 0:28:12.760
<v Speaker 4>if they have life, life on those planets, even if

0:28:12.760 --> 0:28:16.320
<v Speaker 4>it's kind of like our life, like carbon based water bays,

0:28:17.119 --> 0:28:21.160
<v Speaker 4>that life is going to be completely different from life here,

0:28:21.840 --> 0:28:24.800
<v Speaker 4>which means which I think is really cool, and it's

0:28:24.840 --> 0:28:27.959
<v Speaker 4>part of the fundamental soul of the book that we

0:28:28.240 --> 0:28:32.320
<v Speaker 4>are the only humans in the universe. There will be

0:28:32.600 --> 0:28:37.040
<v Speaker 4>no other humans. There could be other humanoid like things.

0:28:36.760 --> 0:28:39.080
<v Speaker 3>With like a left right symmetry like you have, you know,

0:28:39.240 --> 0:28:42.760
<v Speaker 3>left right eye and stuff, but there will be no

0:28:42.920 --> 0:28:46.680
<v Speaker 3>other human species in the whole of the universe. And

0:28:46.800 --> 0:28:51.560
<v Speaker 3>that puts us back in the center of the universe,

0:28:51.600 --> 0:28:55.640
<v Speaker 3>but in a completely different way from before Copernicus, because

0:28:55.720 --> 0:29:01.800
<v Speaker 3>now we become the species that is self aware and

0:29:01.960 --> 0:29:03.920
<v Speaker 3>is able to tell its own story.

0:29:04.800 --> 0:29:08.000
<v Speaker 4>And the biggest story that we tell is the story

0:29:08.000 --> 0:29:10.720
<v Speaker 4>of how we belong to the universe as a whole.

0:29:11.240 --> 0:29:14.600
<v Speaker 4>So we are in a sense, telling the story of

0:29:14.640 --> 0:29:18.160
<v Speaker 4>the universe. We are the voice and the mind of

0:29:18.200 --> 0:29:28.560
<v Speaker 4>the universe telling its own story.

0:29:29.960 --> 0:29:33.120
<v Speaker 2>And so is this this basic idea, this this idea

0:29:33.120 --> 0:29:35.560
<v Speaker 2>of the Earth is this precious gem and it being

0:29:35.880 --> 0:29:39.640
<v Speaker 2>vitally connected with us. This gets into this idea of

0:29:39.720 --> 0:29:42.240
<v Speaker 2>the secular sacredness of the planet.

0:29:42.400 --> 0:29:46.800
<v Speaker 4>Correct exactly so in this so I propose this thing

0:29:46.840 --> 0:29:50.200
<v Speaker 4>called biocentrism, which is not a word I invented. Other

0:29:50.240 --> 0:29:52.080
<v Speaker 4>people have used it, but I used it in a

0:29:52.160 --> 0:29:55.800
<v Speaker 4>somewhat different context. I think the context that I use

0:29:55.960 --> 0:29:58.080
<v Speaker 4>is similar to the people.

0:29:57.840 --> 0:30:01.240
<v Speaker 3>That we're doing this logical theology.

0:30:01.360 --> 0:30:04.920
<v Speaker 4>I guess in the seventies and eighties, you know, they said,

0:30:05.040 --> 0:30:08.360
<v Speaker 4>you know, religion abandoned the world, then we need to

0:30:08.360 --> 0:30:11.400
<v Speaker 4>go back to that. And what I'm saying is that, yes,

0:30:11.560 --> 0:30:15.680
<v Speaker 4>religion abandoned the world, so did science, because you know,

0:30:15.840 --> 0:30:18.920
<v Speaker 4>science also sort of like took the world as a

0:30:18.960 --> 0:30:22.800
<v Speaker 4>big laboratory without really respecting it for what it is.

0:30:23.400 --> 0:30:26.400
<v Speaker 4>And now we have this new science coming out and

0:30:26.440 --> 0:30:29.920
<v Speaker 4>we can bring this notion of what I would call

0:30:29.960 --> 0:30:34.480
<v Speaker 4>a secular spirituality, the idea that you can relate to

0:30:34.520 --> 0:30:36.400
<v Speaker 4>the world. It doesn't matter if you believe in God

0:30:36.480 --> 0:30:39.200
<v Speaker 4>or not. This has nothing to do directly with God.

0:30:39.280 --> 0:30:42.160
<v Speaker 4>If you do, that's great, bring God back to the planet.

0:30:42.640 --> 0:30:46.880
<v Speaker 4>But if you don't, you can relate to the awesomeness

0:30:46.920 --> 0:30:51.320
<v Speaker 4>of being part of this deep connection to the history

0:30:51.360 --> 0:30:55.520
<v Speaker 4>of the universe in this planet that allows us to

0:30:55.640 --> 0:30:57.320
<v Speaker 4>be able to tell this story.

0:30:57.440 --> 0:30:59.440
<v Speaker 3>Right. It's not just that we exist here.

0:30:59.720 --> 0:31:03.640
<v Speaker 4>But this planet has had even though it has had

0:31:03.760 --> 0:31:08.600
<v Speaker 4>wild climate changes, you know, there was this planet has

0:31:08.640 --> 0:31:12.520
<v Speaker 4>been an ice ball completely. It has been a tropical forest.

0:31:12.840 --> 0:31:15.160
<v Speaker 4>You know, it has gone through all these different phases

0:31:15.200 --> 0:31:19.240
<v Speaker 4>in these four billion years of existence, but it always

0:31:19.520 --> 0:31:24.280
<v Speaker 4>allowed a certain amount of stability in the climate for

0:31:24.440 --> 0:31:27.880
<v Speaker 4>life to persist. Right, And life has been around here.

0:31:28.440 --> 0:31:31.000
<v Speaker 4>So I told you that the planet's fare and a

0:31:31.040 --> 0:31:33.960
<v Speaker 4>half billion years old. Life has been around for three

0:31:33.960 --> 0:31:37.680
<v Speaker 4>and a half billion years in here, and it became

0:31:37.720 --> 0:31:41.560
<v Speaker 4>incredibly complex. And once you start to look at nature

0:31:41.760 --> 0:31:45.000
<v Speaker 4>with these eyes, you know, with the eyes of awesomeness, like,

0:31:45.720 --> 0:31:49.479
<v Speaker 4>be grateful for what you have, because this is a jam.

0:31:49.600 --> 0:31:52.320
<v Speaker 3>Look at look what happens to us when we try

0:31:52.360 --> 0:31:55.720
<v Speaker 3>to get out of the atmosphere. Right, the universe is

0:31:55.800 --> 0:32:02.320
<v Speaker 3>profoundly hostile to life. When I read things like life physubiquitous.

0:32:01.200 --> 0:32:03.720
<v Speaker 4>In the universe, that the universe is filled with life,

0:32:03.720 --> 0:32:07.040
<v Speaker 4>and like, I find that almost offensive because first of all,

0:32:07.440 --> 0:32:12.600
<v Speaker 4>we have zero evidence of that. Okay, so there's zero

0:32:12.720 --> 0:32:16.800
<v Speaker 4>evidence that we have been certainly visited by aliens. Right,

0:32:16.840 --> 0:32:20.520
<v Speaker 4>there's another whole conversation. And I have lots of friends

0:32:20.520 --> 0:32:25.160
<v Speaker 4>writing books about that, but more than that, we have

0:32:25.280 --> 0:32:27.800
<v Speaker 4>zero evidence that there is life in other places, which

0:32:27.840 --> 0:32:31.080
<v Speaker 4>doesn't mean there isn't. See, this is where you have

0:32:31.120 --> 0:32:34.840
<v Speaker 4>to be very careful with scientific statements. We cannot prove

0:32:35.760 --> 0:32:38.840
<v Speaker 4>that there is no life in an other world. That's impossible.

0:32:38.880 --> 0:32:41.600
<v Speaker 4>I'll tell you why. It's because we simply cannot go

0:32:41.640 --> 0:32:44.840
<v Speaker 4>and visit every other world in the universe to find

0:32:44.840 --> 0:32:47.600
<v Speaker 4>out if there is life there or not. So we

0:32:47.680 --> 0:32:51.440
<v Speaker 4>may say life is rare, or life in our bubble

0:32:51.800 --> 0:32:55.800
<v Speaker 4>like cosmic bubble like within a big distance from our

0:32:55.840 --> 0:32:58.880
<v Speaker 4>planet here is rare, but we cannot.

0:32:58.560 --> 0:32:59.120
<v Speaker 3>Rule it out.

0:33:00.080 --> 0:33:02.400
<v Speaker 4>But what we can rule it out, as I said before,

0:33:02.520 --> 0:33:05.280
<v Speaker 4>is that definitely there will be no other.

0:33:05.160 --> 0:33:08.000
<v Speaker 3>Human species in the universe, and even.

0:33:07.800 --> 0:33:10.840
<v Speaker 4>If there would be, they'll be so far away and

0:33:10.880 --> 0:33:13.320
<v Speaker 4>so remote that for all.

0:33:13.160 --> 0:33:17.280
<v Speaker 3>Purposes, all practical purposes, we really are alone telling our

0:33:17.320 --> 0:33:19.720
<v Speaker 3>own story of what's going on. Now.

0:33:19.840 --> 0:33:21.800
<v Speaker 2>You talk about this a little bit in the book.

0:33:22.360 --> 0:33:25.960
<v Speaker 2>I was wondering if you might feel this question. Do

0:33:25.640 --> 0:33:30.720
<v Speaker 2>you believe that various sci fi, futurists and transhumanist ideas

0:33:30.760 --> 0:33:34.680
<v Speaker 2>such as the digitization of consciousness and even things like

0:33:34.800 --> 0:33:38.560
<v Speaker 2>interplanetary colonization no matter how far fetch some of the

0:33:38.640 --> 0:33:42.360
<v Speaker 2>concepts may be, or you know, just outside of immediate grasp.

0:33:42.960 --> 0:33:45.600
<v Speaker 2>Have they played a negative role in moving sort of

0:33:45.600 --> 0:33:48.920
<v Speaker 2>the public imagination away from more life centric and earth

0:33:48.960 --> 0:33:49.959
<v Speaker 2>centric worldviews.

0:33:50.240 --> 0:33:53.960
<v Speaker 4>I think absolutely yes, because you know, just it's a

0:33:54.000 --> 0:33:56.840
<v Speaker 4>matter of focus, right, you say, look, we are going

0:33:56.920 --> 0:33:59.840
<v Speaker 4>to mess this planet up, and we're just going to

0:33:59.840 --> 0:34:03.000
<v Speaker 4>move somewhere else, so it doesn't matter, you know, let's

0:34:03.080 --> 0:34:06.160
<v Speaker 4>just keep doing it. Let's just keeping it up, and

0:34:06.200 --> 0:34:10.320
<v Speaker 4>we're just basically eating its entrails, right, that's what fossil fuels,

0:34:10.320 --> 0:34:12.960
<v Speaker 4>they come from underground, right, So we're sort of feeding

0:34:13.320 --> 0:34:16.600
<v Speaker 4>from the entrails of the planet to sustain this big

0:34:16.680 --> 0:34:20.719
<v Speaker 4>civilization on the surface. And hey, if there are other

0:34:20.760 --> 0:34:23.080
<v Speaker 4>worlds out there for us to colonize, just like we

0:34:23.160 --> 0:34:30.160
<v Speaker 4>did here. So this whole notion of colonizing other planets

0:34:30.360 --> 0:34:32.680
<v Speaker 4>is a repetition of what we have.

0:34:32.719 --> 0:34:35.120
<v Speaker 3>Done to this planet if you think about this, right,

0:34:35.160 --> 0:34:36.279
<v Speaker 3>I mean, what happened.

0:34:36.000 --> 0:34:40.960
<v Speaker 4>Here is that there were native populations around the planet.

0:34:41.440 --> 0:34:45.839
<v Speaker 4>But then you had the Europeans that had the technology

0:34:45.920 --> 0:34:51.520
<v Speaker 4>to explore and go across vast distances and in the oceans,

0:34:51.560 --> 0:34:54.040
<v Speaker 4>and that's what they did, and they moved on to

0:34:54.160 --> 0:34:57.759
<v Speaker 4>these other places. And what did they do? They plundered, right,

0:34:57.800 --> 0:35:00.840
<v Speaker 4>I mean I grew up in Brazil. Brazil was colony

0:35:00.880 --> 0:35:03.400
<v Speaker 4>of Portugal that in the fifteen hundreds was the most

0:35:03.440 --> 0:35:07.600
<v Speaker 4>powerful country or you know, kingdom in that case in

0:35:07.640 --> 0:35:10.520
<v Speaker 4>the world. And they you know, you look at all

0:35:10.560 --> 0:35:13.879
<v Speaker 4>the gold in the churches in Europe and cathedrals, where

0:35:13.880 --> 0:35:14.680
<v Speaker 4>did that come from?

0:35:14.719 --> 0:35:17.000
<v Speaker 3>Well a lot of it came from South America? Right,

0:35:17.440 --> 0:35:20.680
<v Speaker 3>And so are we going to just repeat that model

0:35:21.000 --> 0:35:23.959
<v Speaker 3>as we move on? So let's go to the moon,

0:35:24.040 --> 0:35:26.600
<v Speaker 3>and let's go mind the moon, and then we make

0:35:26.600 --> 0:35:28.680
<v Speaker 3>a base on the Moon, and then we colonize, so

0:35:29.040 --> 0:35:32.239
<v Speaker 3>we tear a four Mars, which basically means we make

0:35:32.360 --> 0:35:35.640
<v Speaker 3>Mars into our earth thing, which is completely ridiculous. It

0:35:36.280 --> 0:35:38.280
<v Speaker 3>just doesn't work and it will not work.

0:35:38.680 --> 0:35:43.120
<v Speaker 4>You can make an igloo like life, a biosphere kind

0:35:43.160 --> 0:35:48.319
<v Speaker 4>of thing in another world and recreate the earth conditions

0:35:48.360 --> 0:35:51.640
<v Speaker 4>in that world locally, but at.

0:35:51.480 --> 0:35:55.320
<v Speaker 5>A global level that is so far away, as you said,

0:35:55.480 --> 0:35:59.000
<v Speaker 5>so far Thatch, that it is at this point, given

0:35:59.040 --> 0:36:02.719
<v Speaker 5>the problems we have in this planet right now, we

0:36:02.760 --> 0:36:04.920
<v Speaker 5>should be focusing everything.

0:36:04.520 --> 0:36:07.680
<v Speaker 3>That we've got here and not and can I go

0:36:07.719 --> 0:36:11.839
<v Speaker 3>to Mars and you know, colonize Mars or whatever. So

0:36:12.000 --> 0:36:14.480
<v Speaker 3>that's the planetary aspect of things.

0:36:14.520 --> 0:36:19.040
<v Speaker 4>And then the other one the transhumanist idea that we

0:36:19.120 --> 0:36:22.000
<v Speaker 4>can and I write a lot about that, not in

0:36:22.040 --> 0:36:25.520
<v Speaker 4>this book so much, but in other places, that we.

0:36:25.520 --> 0:36:26.760
<v Speaker 3>Can't actually.

0:36:27.920 --> 0:36:31.280
<v Speaker 4>Create some sort of scientific based immortality.

0:36:31.920 --> 0:36:33.160
<v Speaker 3>Right, is a.

0:36:33.160 --> 0:36:37.480
<v Speaker 4>Very very old idea, right, I mean, at least you

0:36:37.600 --> 0:36:41.800
<v Speaker 4>can go back to Frankenstein. So you know eighteen nineteen

0:36:42.640 --> 0:36:47.160
<v Speaker 4>where Mary Shelley she used the cutting edge science of

0:36:47.200 --> 0:36:52.839
<v Speaker 4>her time, which was look, electricity can make muscles twitch. Right,

0:36:53.160 --> 0:36:57.080
<v Speaker 4>that was like Galvani, you know, Volta had discovered this

0:36:57.120 --> 0:37:01.040
<v Speaker 4>stuff in Italy and people are like amaze by this, right,

0:37:01.080 --> 0:37:05.279
<v Speaker 4>They're like wow. So basically the secret of motion is

0:37:05.960 --> 0:37:09.560
<v Speaker 4>electricity growing through your nerves and your muscles. So that

0:37:09.680 --> 0:37:15.319
<v Speaker 4>means that if you could recreate a dead person and

0:37:15.520 --> 0:37:19.760
<v Speaker 4>pass electricity to that person, science would conquer death.

0:37:20.520 --> 0:37:20.719
<v Speaker 3>Right.

0:37:21.120 --> 0:37:27.200
<v Speaker 4>Transhumanism is exactly the same notion, but now using our cutting.

0:37:26.960 --> 0:37:29.359
<v Speaker 3>Edge technology, which is digital technology.

0:37:29.480 --> 0:37:34.640
<v Speaker 4>So the sense the essence being if we could capture

0:37:35.560 --> 0:37:39.040
<v Speaker 4>the essence of who you are, right, so essentially look

0:37:39.080 --> 0:37:45.360
<v Speaker 4>into your brain and somehow can download your memories and

0:37:45.480 --> 0:37:49.359
<v Speaker 4>the circuitry in your brain, and you can recreate all

0:37:49.400 --> 0:37:52.120
<v Speaker 4>of that complexity in a it's.

0:37:51.920 --> 0:37:55.440
<v Speaker 3>Called the connectome. You know, how all the synapses of

0:37:55.480 --> 0:37:58.279
<v Speaker 3>your neurons connect to one another. It's like a map, right,

0:37:58.560 --> 0:38:01.239
<v Speaker 3>so this would be the map to yourself, right, and

0:38:01.360 --> 0:38:02.120
<v Speaker 3>each one of us.

0:38:02.200 --> 0:38:06.000
<v Speaker 4>Even though we have brains which are very similar, they're

0:38:06.000 --> 0:38:09.160
<v Speaker 4>also very different because I'm not Rob, and Rob it's

0:38:09.200 --> 0:38:13.080
<v Speaker 4>not me. Even though we share so much of what

0:38:13.200 --> 0:38:15.680
<v Speaker 4>we are, right, there is a difference there. So the

0:38:15.719 --> 0:38:19.360
<v Speaker 4>idea is if you could capture the assence and create

0:38:19.400 --> 0:38:23.120
<v Speaker 4>a giant simulation, then that simulation will be you.

0:38:24.320 --> 0:38:28.640
<v Speaker 3>Or an approximation of you. And I find that very

0:38:28.640 --> 0:38:33.440
<v Speaker 3>disturbing and also very kind of like, uh, far fetched

0:38:33.560 --> 0:38:37.000
<v Speaker 3>is not even a word for this, because we have

0:38:37.200 --> 0:38:41.640
<v Speaker 3>zero idea of what it means to capture ourselves, you know,

0:38:41.719 --> 0:38:45.440
<v Speaker 3>the essence of who we are from a digital perspective

0:38:45.640 --> 0:38:48.680
<v Speaker 3>or any kind of perspective, because we don't know what

0:38:48.880 --> 0:38:53.400
<v Speaker 3>consciousness is of how it works. But as you said,

0:38:53.440 --> 0:38:55.600
<v Speaker 3>the way you phrase the question, which is very clever,

0:38:55.680 --> 0:38:57.799
<v Speaker 3>it is like those things, even though they are very

0:38:57.880 --> 0:39:02.160
<v Speaker 3>far fetched, can they be taking us away from our task?

0:39:02.280 --> 0:39:06.440
<v Speaker 3>Right now, which is to really celebrate the life that we.

0:39:06.520 --> 0:39:10.200
<v Speaker 4>Have and the planet that gives us the possibility of

0:39:10.280 --> 0:39:14.680
<v Speaker 4>having this life, as opposed to spending so much energy

0:39:14.800 --> 0:39:18.960
<v Speaker 4>and fantasy and money and resources in dreaming up a

0:39:19.000 --> 0:39:21.120
<v Speaker 4>future which is not going to help us in the

0:39:21.160 --> 0:39:23.799
<v Speaker 4>next few decades, which is when we really need the help.

0:39:24.120 --> 0:39:26.960
<v Speaker 3>And the answer is absolutely that's why we should be focusing.

0:39:27.000 --> 0:39:30.760
<v Speaker 3>And the hope of this book is to help people

0:39:31.120 --> 0:39:35.320
<v Speaker 3>maybe refocus a little bit on the beauty and the

0:39:35.560 --> 0:39:39.040
<v Speaker 3>tremendous miracle in a sense that life in this planet

0:39:39.120 --> 0:39:40.120
<v Speaker 3>really is and.

0:39:40.440 --> 0:39:42.799
<v Speaker 4>What a place that we have, that we should be

0:39:42.880 --> 0:39:45.280
<v Speaker 4>thinking about it very differently than we are.

0:39:55.280 --> 0:39:57.319
<v Speaker 2>Now. Part of the hopefulness of the book is that

0:39:57.480 --> 0:40:01.040
<v Speaker 2>it's not just big ideas. You also discuss concrete steps

0:40:01.080 --> 0:40:05.360
<v Speaker 2>that individuals and society can take. So what can we do,

0:40:05.400 --> 0:40:07.359
<v Speaker 2>what can link listeners to the show do to help

0:40:07.400 --> 0:40:11.359
<v Speaker 2>adopt these principles and drive positive change as individuals?

0:40:11.920 --> 0:40:15.080
<v Speaker 4>Right So, so the subtitle of the book is a

0:40:15.160 --> 0:40:19.160
<v Speaker 4>Manifesto for Humanity's future. Right So, manifest is kind of

0:40:19.200 --> 0:40:21.600
<v Speaker 4>like a little bit of a pretentious thing to say.

0:40:21.640 --> 0:40:24.359
<v Speaker 3>There are lots of people writing manifesto about this or that.

0:40:24.440 --> 0:40:26.640
<v Speaker 4>But so what I did is I went back to

0:40:26.719 --> 0:40:28.799
<v Speaker 4>something I read but I was a teenager, which was

0:40:28.800 --> 0:40:32.120
<v Speaker 4>a communist manifesto about Marx and angels, you know, said

0:40:32.160 --> 0:40:34.480
<v Speaker 4>to say, Okay, what the heck is a manifester and

0:40:34.520 --> 0:40:35.479
<v Speaker 4>how do you write one?

0:40:35.800 --> 0:40:39.480
<v Speaker 3>Right? And so basically the manifesto has two parts.

0:40:39.560 --> 0:40:42.600
<v Speaker 4>Right, he has this is the argument of why the

0:40:42.640 --> 0:40:45.920
<v Speaker 4>world needs to change, Right, So you bring that argument

0:40:46.000 --> 0:40:48.840
<v Speaker 4>forward and you say, look, in their case was about

0:40:49.000 --> 0:40:52.239
<v Speaker 4>capitalism and the bourgeoisie and we need to you know,

0:40:52.360 --> 0:40:55.160
<v Speaker 4>save the workers, et cetera. So that was their story.

0:40:55.680 --> 0:40:59.359
<v Speaker 3>Our story is we are making a planet sick, and

0:40:59.520 --> 0:41:03.240
<v Speaker 3>we can be healthy as humans in a sick planet.

0:41:03.680 --> 0:41:06.279
<v Speaker 3>So we have to change the way we relate to

0:41:06.320 --> 0:41:09.640
<v Speaker 3>the planet. It's that simple, right. I Mean, it's a little.

0:41:09.400 --> 0:41:12.240
<v Speaker 4>More sophisticated that in the book, but the bare bones

0:41:12.320 --> 0:41:15.359
<v Speaker 4>is this, you know, a sick planet cannot support a

0:41:15.400 --> 0:41:18.719
<v Speaker 4>healthy life or any kind of life, human or otherwise.

0:41:19.160 --> 0:41:21.640
<v Speaker 4>So then the second part of the manifesto is, okay,

0:41:21.719 --> 0:41:22.640
<v Speaker 4>what do you do about this?

0:41:22.800 --> 0:41:26.200
<v Speaker 3>What are the action items? Right? And in their case

0:41:26.400 --> 0:41:29.759
<v Speaker 3>was you know, workers of the world unite and you know,

0:41:29.880 --> 0:41:32.839
<v Speaker 3>let's throw out the kings and all that, and that's

0:41:32.880 --> 0:41:35.080
<v Speaker 3>what happened with Itzar in Russia.

0:41:35.200 --> 0:41:39.399
<v Speaker 4>But in our case is about what can we do

0:41:39.600 --> 0:41:43.920
<v Speaker 4>as individuals and as a society in order to actually

0:41:44.760 --> 0:41:48.280
<v Speaker 4>start really making a difference, right, And I suggest several

0:41:48.400 --> 0:41:52.279
<v Speaker 4>different things. Okay, So at the individual level, and not

0:41:52.440 --> 0:41:56.319
<v Speaker 4>just at individual I also at the corporate level. Is

0:41:56.360 --> 0:42:01.320
<v Speaker 4>the notion of I call it the doctrine of less what. Well,

0:42:02.480 --> 0:42:06.560
<v Speaker 4>you don't need to become vegan overnight, because you know

0:42:06.719 --> 0:42:10.400
<v Speaker 4>that doesn't work. But if you cut your meat consumption

0:42:11.000 --> 0:42:15.800
<v Speaker 4>in half, if everybody cut the meat consumption in half,

0:42:15.920 --> 0:42:19.600
<v Speaker 4>a fifty percent solution, you will make a tremendous impact

0:42:20.040 --> 0:42:24.440
<v Speaker 4>on the amount of not just the methane and the

0:42:24.440 --> 0:42:28.319
<v Speaker 4>carbon dioxide, but the water pollution and soil pollution, the

0:42:28.400 --> 0:42:32.239
<v Speaker 4>cattle grazing and cutting the forest to have area for

0:42:32.320 --> 0:42:34.560
<v Speaker 4>the cattle to graze would make Okay.

0:42:34.600 --> 0:42:39.400
<v Speaker 3>So the notion that it is possible to make personal choices,

0:42:39.480 --> 0:42:43.320
<v Speaker 3>that's the real challenge. There are personal choices that you can.

0:42:43.200 --> 0:42:46.399
<v Speaker 4>Make that may not be ideal for you, that may

0:42:46.440 --> 0:42:51.280
<v Speaker 4>involve a certain level of self sacrifice that will impact people.

0:42:51.280 --> 0:42:53.480
<v Speaker 4>And some people are man, I don't care, you know,

0:42:53.560 --> 0:42:54.560
<v Speaker 4>I don't want to do that.

0:42:55.000 --> 0:42:57.800
<v Speaker 3>Well, if we don't care, we're going to be a price.

0:42:58.080 --> 0:43:01.560
<v Speaker 4>Like if we didn't care about the Japanese invasion of

0:43:01.600 --> 0:43:04.600
<v Speaker 4>the Nazis in Europe, we would have lost Second World

0:43:04.680 --> 0:43:07.399
<v Speaker 4>War and the world will have been a very very

0:43:07.400 --> 0:43:08.560
<v Speaker 4>different place right now.

0:43:09.120 --> 0:43:11.640
<v Speaker 3>So we care, and when we care, we.

0:43:11.560 --> 0:43:15.200
<v Speaker 4>Make change happens. Right The Manhattan Project is a great

0:43:15.239 --> 0:43:18.480
<v Speaker 4>example that. You know, if people watched Openheimer, they know

0:43:18.520 --> 0:43:22.000
<v Speaker 4>what I'm talking about. That was an incredibly difficult technical challenge,

0:43:22.440 --> 0:43:26.680
<v Speaker 4>very expensive. But you put a bunch of great minds

0:43:26.719 --> 0:43:29.240
<v Speaker 4>together and give them the resources, and we can solve

0:43:29.280 --> 0:43:31.400
<v Speaker 4>problems to a certain point.

0:43:31.520 --> 0:43:33.160
<v Speaker 3>I'm going to get to that in a second.

0:43:33.760 --> 0:43:40.439
<v Speaker 4>So less meat, less energy, less water, less garbage. These

0:43:40.480 --> 0:43:44.080
<v Speaker 4>are the four lessons that we can all work on together.

0:43:44.600 --> 0:43:48.680
<v Speaker 4>Shorter showers, more coposting, et cetera. So all these things

0:43:48.960 --> 0:43:51.520
<v Speaker 4>can be done. And then there is the doctrine of

0:43:51.560 --> 0:43:56.040
<v Speaker 4>the more more, what more? Engaging with the natural world.

0:43:56.880 --> 0:44:00.440
<v Speaker 4>What does that mean? It means go out look at

0:44:00.560 --> 0:44:02.799
<v Speaker 4>nature once now, I look up at the sky. If

0:44:02.800 --> 0:44:05.920
<v Speaker 4>you live in the city, find a darker corner, go

0:44:06.000 --> 0:44:09.759
<v Speaker 4>to a park, look at the park, pay attention to

0:44:09.800 --> 0:44:10.560
<v Speaker 4>what's going on.

0:44:11.040 --> 0:44:11.799
<v Speaker 3>Walk by the.

0:44:11.719 --> 0:44:15.200
<v Speaker 4>Ocean front, you know, engage with the natural world, because,

0:44:15.600 --> 0:44:17.920
<v Speaker 4>as I was saying earlier, you know, for most of

0:44:17.960 --> 0:44:22.920
<v Speaker 4>our existence, we were beings in the natural world.

0:44:23.200 --> 0:44:25.120
<v Speaker 3>That's what we vote for. That's why we.

0:44:25.280 --> 0:44:28.480
<v Speaker 4>Sweat and we run distances. You know, I'm a long

0:44:28.520 --> 0:44:32.200
<v Speaker 4>distance runner. I love that and because that connects me

0:44:32.880 --> 0:44:34.520
<v Speaker 4>with really the essence of what.

0:44:34.440 --> 0:44:35.120
<v Speaker 3>We have volved here.

0:44:35.160 --> 0:44:38.600
<v Speaker 4>For we were like hunting antelopes and gazelles, you know,

0:44:38.640 --> 0:44:42.600
<v Speaker 4>two hundred thousand years ago, and we got them even

0:44:42.680 --> 0:44:44.719
<v Speaker 4>though they're much faster than we are, because we could

0:44:44.800 --> 0:44:47.319
<v Speaker 4>do this for a long time. So we have all

0:44:47.360 --> 0:44:53.200
<v Speaker 4>those senses of very good vision, very good resistance, and

0:44:53.480 --> 0:44:57.520
<v Speaker 4>ways of moving which are designed to be in the world.

0:44:57.600 --> 0:45:01.400
<v Speaker 4>But what we have done since Sagra Sation is we

0:45:01.560 --> 0:45:04.880
<v Speaker 4>created cities which are the anti nature.

0:45:04.960 --> 0:45:08.239
<v Speaker 3>Think about that, right. A city is a ball of

0:45:08.280 --> 0:45:10.640
<v Speaker 3>concrete surrounded by nature on all sides.

0:45:11.080 --> 0:45:15.120
<v Speaker 4>And the idea is that we can engage with nature

0:45:15.200 --> 0:45:19.000
<v Speaker 4>much more. And once we do that, you feel better

0:45:19.040 --> 0:45:22.280
<v Speaker 4>about yourself. Even if it's just a walk in the park.

0:45:22.320 --> 0:45:25.040
<v Speaker 4>You know, people have been talking about forest bathing and

0:45:25.080 --> 0:45:28.560
<v Speaker 4>all these things. Just walk and look at the trees,

0:45:28.600 --> 0:45:30.600
<v Speaker 4>you know, and the clouds in the sky and stuff

0:45:30.640 --> 0:45:35.800
<v Speaker 4>like that. He has measured physiological benefits. You know, lots

0:45:35.800 --> 0:45:39.120
<v Speaker 4>of studies, a few of them at Stanford have already

0:45:39.719 --> 0:45:42.359
<v Speaker 4>demonstrated that we feel.

0:45:42.000 --> 0:45:43.920
<v Speaker 3>Better when we engage with the world.

0:45:43.960 --> 0:45:49.160
<v Speaker 4>So that's the more connection to the world, more respect

0:45:49.239 --> 0:45:52.919
<v Speaker 4>for animal life, right, because that story I was telling

0:45:52.920 --> 0:45:57.040
<v Speaker 4>in the beginning where I said, we have basically deemed

0:45:57.080 --> 0:45:59.319
<v Speaker 4>ourselves the owners of the planets, and we can do

0:45:59.360 --> 0:46:03.480
<v Speaker 4>too everything like we can kill them, we can eat them,

0:46:03.680 --> 0:46:06.759
<v Speaker 4>or we can have them as pats, which is you know,

0:46:06.960 --> 0:46:10.040
<v Speaker 4>think of this this. It's kind of uncomfortable to say this,

0:46:10.160 --> 0:46:12.600
<v Speaker 4>but I'm going to say it because why not look

0:46:12.640 --> 0:46:17.120
<v Speaker 4>at the cognitive dissonance here. We love our pats, We

0:46:17.320 --> 0:46:20.880
<v Speaker 4>love our dogs and our cats and our bunny rabbits

0:46:21.000 --> 0:46:22.839
<v Speaker 4>or even our fish, you know.

0:46:23.280 --> 0:46:26.320
<v Speaker 3>But then we go out and we eat a calf.

0:46:28.600 --> 0:46:31.200
<v Speaker 3>How does that work exactly? And you go visit the

0:46:31.239 --> 0:46:33.719
<v Speaker 3>farm and you go, oh, look, how cute, you know,

0:46:33.840 --> 0:46:35.000
<v Speaker 3>like when you have little kids.

0:46:35.040 --> 0:46:37.640
<v Speaker 4>You go and you go look at the beautiful cow,

0:46:37.760 --> 0:46:39.279
<v Speaker 4>and then we go eat them.

0:46:39.920 --> 0:46:43.200
<v Speaker 3>So what is going on here? You know? And you

0:46:43.280 --> 0:46:45.239
<v Speaker 3>love your dog like yourself, like the.

0:46:45.280 --> 0:46:48.360
<v Speaker 4>Dog dies or like in the deep depression, it's just

0:46:48.400 --> 0:46:48.960
<v Speaker 4>an animal.

0:46:49.120 --> 0:46:51.960
<v Speaker 3>I love my dog deeply. It's just the best dog

0:46:52.000 --> 0:46:54.839
<v Speaker 3>in the world. But so, what is going on here?

0:46:54.960 --> 0:46:58.080
<v Speaker 3>How do we get to be that way? You know? So,

0:46:59.080 --> 0:47:00.880
<v Speaker 3>and that's an uncalled conversation.

0:47:01.120 --> 0:47:03.520
<v Speaker 4>You know, they're like, look, there's a story that can

0:47:03.560 --> 0:47:06.360
<v Speaker 4>be told from the farm to the junk of meeting

0:47:06.400 --> 0:47:10.080
<v Speaker 4>a supermarket, but it's so far removed that we just

0:47:10.160 --> 0:47:13.000
<v Speaker 4>go to the market and we buy that, and we

0:47:13.000 --> 0:47:14.560
<v Speaker 4>we just you know, we don't care.

0:47:15.560 --> 0:47:18.360
<v Speaker 3>But we should be caring more. That's the point. You know.

0:47:18.400 --> 0:47:21.080
<v Speaker 3>It's because we didn't care for thousands of years that

0:47:21.200 --> 0:47:22.000
<v Speaker 3>we are.

0:47:21.680 --> 0:47:25.960
<v Speaker 4>In a difficult situation now. So it's a hard conversation

0:47:26.120 --> 0:47:30.040
<v Speaker 4>to have. But the more engagement of the natural world

0:47:30.160 --> 0:47:33.640
<v Speaker 4>is essential. And the other thing I suggest is two

0:47:33.640 --> 0:47:36.719
<v Speaker 4>more things, just because you know, the Eyasa could talk

0:47:36.760 --> 0:47:37.279
<v Speaker 4>for too long.

0:47:38.160 --> 0:47:42.120
<v Speaker 3>One is the notion of education.

0:47:43.160 --> 0:47:47.600
<v Speaker 4>Every school, at any level, from elementary school to pach

0:47:47.760 --> 0:47:51.160
<v Speaker 4>d level, should tell the story of who we are

0:47:51.200 --> 0:47:54.480
<v Speaker 4>in the universe. This whole conversation that we had about

0:47:55.280 --> 0:47:58.200
<v Speaker 4>where we come from from stars, how we evolved in

0:47:58.239 --> 0:48:01.040
<v Speaker 4>this planet, how connected we are to all forms of.

0:48:00.960 --> 0:48:03.920
<v Speaker 3>Life and to this world in particular. This is a

0:48:04.000 --> 0:48:08.279
<v Speaker 3>story that should be told at all levels, you know,

0:48:08.400 --> 0:48:11.239
<v Speaker 3>and we hardly have a talk about this, and that's

0:48:11.239 --> 0:48:13.160
<v Speaker 3>why we don't know who we are. That's why we

0:48:13.200 --> 0:48:14.880
<v Speaker 3>think we are the owners of the place, because we

0:48:15.000 --> 0:48:17.279
<v Speaker 3>forgot to tell this story, which is.

0:48:18.160 --> 0:48:21.799
<v Speaker 4>The most important story. And finally, as a consumer, you

0:48:21.840 --> 0:48:25.560
<v Speaker 4>have choices too, you know. If you think that that

0:48:25.760 --> 0:48:29.400
<v Speaker 4>certain corporation does not align with your ethical values about

0:48:29.440 --> 0:48:32.600
<v Speaker 4>the environment and about how they treat animals, don't buy

0:48:32.600 --> 0:48:37.439
<v Speaker 4>from that business. Buy from another business. And that has

0:48:37.520 --> 0:48:41.040
<v Speaker 4>more power and more pressure than any think. Consumers have

0:48:41.880 --> 0:48:46.280
<v Speaker 4>power when they unite and boycott a certain company because

0:48:46.320 --> 0:48:48.560
<v Speaker 4>they don't align with their values, you know. And so

0:48:48.960 --> 0:48:51.719
<v Speaker 4>there's this Being an optimist, I have to say, there

0:48:51.760 --> 0:48:54.920
<v Speaker 4>is this thing called bi corporations now, which are corporations

0:48:54.960 --> 0:48:58.680
<v Speaker 4>that have an ethos, have a way of dealing with

0:48:58.719 --> 0:49:03.279
<v Speaker 4>the world which is much more alignment sustainability and circular economics, etc.

0:49:04.840 --> 0:49:07.839
<v Speaker 4>And so this is happening already, and I have tremendous

0:49:07.880 --> 0:49:10.960
<v Speaker 4>fate that all this work is going to kind of

0:49:11.040 --> 0:49:14.400
<v Speaker 4>crystallize into a different way of thinking about who we

0:49:14.440 --> 0:49:16.560
<v Speaker 4>are in the next decade or so.

0:49:17.840 --> 0:49:20.600
<v Speaker 2>And you also point out that there's a responsibility for

0:49:20.640 --> 0:49:22.040
<v Speaker 2>the scientific community as well.

0:49:22.160 --> 0:49:25.880
<v Speaker 4>Correct, there is because and that's the hard one because

0:49:25.960 --> 0:49:30.320
<v Speaker 4>as a scientist, I know how my peers think, and

0:49:31.560 --> 0:49:35.880
<v Speaker 4>the scientific community should be telling the story I believe

0:49:36.480 --> 0:49:39.960
<v Speaker 4>as it is, which is not like, oh, there are

0:49:40.040 --> 0:49:42.600
<v Speaker 4>lots of Earth like you know, you know, people talk

0:49:42.640 --> 0:49:45.640
<v Speaker 4>about other earths out there. Now there are no other

0:49:45.760 --> 0:49:49.040
<v Speaker 4>earths out there. There may be Earth analogus, but there's

0:49:49.120 --> 0:49:51.880
<v Speaker 4>only one Earth. So it's just a way of telling

0:49:51.920 --> 0:49:54.440
<v Speaker 4>the story. As you know, the way you tell a

0:49:54.520 --> 0:49:57.719
<v Speaker 4>story makes a huge difference. You could be telling the

0:49:57.800 --> 0:50:01.840
<v Speaker 4>same story and completely change the meaning of that story.

0:50:02.239 --> 0:50:05.040
<v Speaker 4>And so I think we should be very careful about

0:50:05.120 --> 0:50:08.080
<v Speaker 4>telling the story of our planet and our species in

0:50:08.120 --> 0:50:15.120
<v Speaker 4>this planet in a much more environmentally aware way. And

0:50:15.239 --> 0:50:17.880
<v Speaker 4>with this notion, and you know, when you use the

0:50:17.920 --> 0:50:22.000
<v Speaker 4>word sacred, you know most scientists scringe, right because they

0:50:22.000 --> 0:50:25.560
<v Speaker 4>associated that with other kinds of sacred. No, but I'm

0:50:25.600 --> 0:50:29.560
<v Speaker 4>talking about the sacredness of life that that perhaps is

0:50:29.560 --> 0:50:34.799
<v Speaker 4>the most fundamental universal moral value, which is life is

0:50:34.840 --> 0:50:39.439
<v Speaker 4>sacred right and our life of another human, but other

0:50:39.560 --> 0:50:40.400
<v Speaker 4>life forms do.

0:50:40.600 --> 0:50:42.719
<v Speaker 3>And so if you relate to that in a more

0:50:42.800 --> 0:50:46.000
<v Speaker 3>concrete way, not just as you're just saying that. As

0:50:46.000 --> 0:50:48.040
<v Speaker 3>a scientist, you have a role to play.

0:50:48.520 --> 0:50:50.680
<v Speaker 4>You are a role model for this way of thinking

0:50:50.719 --> 0:50:53.480
<v Speaker 4>about the world because you are the one bringing all

0:50:53.480 --> 0:50:56.520
<v Speaker 4>this information to the public. Right, so the people that

0:50:56.560 --> 0:51:01.040
<v Speaker 4>are writing books about science should be thinking a little

0:51:01.040 --> 0:51:04.720
<v Speaker 4>more carefully about what are they saying of the power

0:51:04.760 --> 0:51:07.880
<v Speaker 4>of science, and science, for example, solve all the problems.

0:51:07.920 --> 0:51:09.680
<v Speaker 4>I probably always going to go back to that, and

0:51:09.719 --> 0:51:11.719
<v Speaker 4>I can go back to that right now, and the

0:51:11.760 --> 0:51:15.719
<v Speaker 4>answer is absolutely not. You know, science not all problems

0:51:15.760 --> 0:51:19.759
<v Speaker 4>have a scientific solution. You know, some problems have a

0:51:19.880 --> 0:51:24.600
<v Speaker 4>complicated solution that also uses science, but it uses philosophy.

0:51:25.080 --> 0:51:29.520
<v Speaker 4>He uses anthropology to anthropological ways of thinking about who

0:51:29.560 --> 0:51:33.280
<v Speaker 4>we are in a culture, and native ways of thinking

0:51:33.320 --> 0:51:36.120
<v Speaker 4>about who we are and how we relate to certain values.

0:51:36.200 --> 0:51:39.399
<v Speaker 3>So I would believe that now we are.

0:51:39.280 --> 0:51:44.080
<v Speaker 4>At this point where the science that we are using

0:51:44.120 --> 0:51:47.440
<v Speaker 4>to describe the planet, you know, it's called systems science,

0:51:48.160 --> 0:51:51.439
<v Speaker 4>is telling us a story that we have to bring

0:51:51.560 --> 0:51:56.040
<v Speaker 4>together different ways of knowing in order to tell people

0:51:56.760 --> 0:52:00.440
<v Speaker 4>what really matters in this world. Not just we are

0:52:00.440 --> 0:52:03.880
<v Speaker 4>going to sequest the carbon with our machines, and that's.

0:52:03.680 --> 0:52:05.000
<v Speaker 3>Going to solve oup all as well.

0:52:05.080 --> 0:52:10.080
<v Speaker 4>Will not because guess what science historically, and that's a

0:52:10.080 --> 0:52:13.560
<v Speaker 4>hard thing to say, but it's true. Historically science always

0:52:13.600 --> 0:52:19.520
<v Speaker 4>has served those in power because science needs money to operate,

0:52:20.080 --> 0:52:24.000
<v Speaker 4>and this alligance between science and state and science and.

0:52:24.040 --> 0:52:26.600
<v Speaker 3>Industry is what has pushed science forward.

0:52:26.960 --> 0:52:30.160
<v Speaker 4>So unless you have an industry that has a certain

0:52:30.160 --> 0:52:32.840
<v Speaker 4>way of thinking about the world, or powers in state

0:52:33.400 --> 0:52:35.360
<v Speaker 4>they have a certain way of thinking about the world,

0:52:35.400 --> 0:52:39.120
<v Speaker 4>the science that is going to be mostly funded is

0:52:39.160 --> 0:52:41.040
<v Speaker 4>not going to be the science that is going to

0:52:41.080 --> 0:52:44.840
<v Speaker 4>bring us out of our mindset unless we have a

0:52:44.840 --> 0:52:47.400
<v Speaker 4>different mindset, which is what I'm proposing.

0:52:47.960 --> 0:52:51.319
<v Speaker 2>So again it falls to us. It falls to society

0:52:51.440 --> 0:52:54.520
<v Speaker 2>to really be the major movement here.

0:52:54.880 --> 0:52:58.920
<v Speaker 3>It falls to society. It falls to families, communities, schools.

0:52:59.000 --> 0:53:01.640
<v Speaker 3>You know, it's a rest roots thing. You know, it

0:53:01.719 --> 0:53:05.440
<v Speaker 3>goes from every In my opinion and of course, you know,

0:53:05.560 --> 0:53:09.200
<v Speaker 3>is that every family should be sitting down together and

0:53:09.280 --> 0:53:12.600
<v Speaker 3>talking about this problem because if you have kids, hey,

0:53:12.840 --> 0:53:14.520
<v Speaker 3>this is the world they're going to be living in,

0:53:14.680 --> 0:53:18.719
<v Speaker 3>you know, and and it's our responsibility to kind of

0:53:19.280 --> 0:53:22.640
<v Speaker 3>make them aware of what's going on and what the

0:53:22.680 --> 0:53:25.640
<v Speaker 3>possible choices we have for a future that is going

0:53:25.719 --> 0:53:29.360
<v Speaker 3>to be a great future, not just a horrible dystopic future,

0:53:29.400 --> 0:53:30.680
<v Speaker 3>which is what so.

0:53:30.680 --> 0:53:33.200
<v Speaker 4>Many people are talking about, right. I mean, it's you

0:53:33.280 --> 0:53:35.320
<v Speaker 4>talk about doomscrolling for a reason.

0:53:35.840 --> 0:53:40.560
<v Speaker 3>Lots of public intellectuals are talking about a world with

0:53:40.719 --> 0:53:44.319
<v Speaker 3>a horrible future ahead, right, like digital doom and you

0:53:44.360 --> 0:53:48.719
<v Speaker 3>know you name it, like none of technology taking over,

0:53:49.000 --> 0:53:52.640
<v Speaker 3>you know, like noneobots and all sorts of existential risks,

0:53:53.120 --> 0:53:56.040
<v Speaker 3>and very few people are talking about Okay, these are.

0:53:55.880 --> 0:53:59.880
<v Speaker 4>The risks, what are the solutions? How can we revert that?

0:54:00.000 --> 0:54:02.720
<v Speaker 4>And that's a much harder job because it's so easy

0:54:02.760 --> 0:54:05.400
<v Speaker 4>to point fingers and say this is happening. So this

0:54:05.480 --> 0:54:08.000
<v Speaker 4>is going to happen, But what about what can we

0:54:08.040 --> 0:54:11.440
<v Speaker 4>do even though it costs? That's the thing, you know,

0:54:11.520 --> 0:54:15.680
<v Speaker 4>every choice we make involves a little level of self

0:54:15.719 --> 0:54:19.160
<v Speaker 4>sacrifice because you cannot leave the other choice. So you're

0:54:19.160 --> 0:54:22.279
<v Speaker 4>always losing something when you make a choice. But some

0:54:22.400 --> 0:54:25.600
<v Speaker 4>choices are for the common good, and it's time for

0:54:25.680 --> 0:54:28.400
<v Speaker 4>us to be thinking about us and this planet in

0:54:28.520 --> 0:54:31.960
<v Speaker 4>terms of the common good. Ours and everybody else is

0:54:32.000 --> 0:54:32.359
<v Speaker 4>in it.

0:54:33.120 --> 0:54:36.000
<v Speaker 2>So thank you so much. For writing such an inspirational

0:54:36.040 --> 0:54:37.960
<v Speaker 2>book and for coming on the show to discuss it.

0:54:38.560 --> 0:54:40.879
<v Speaker 2>I recommend it to all our listeners. It's a great read.

0:54:40.880 --> 0:54:43.920
<v Speaker 2>It's a very consumable read. You just end up reading

0:54:44.160 --> 0:54:46.920
<v Speaker 2>the entire book in a single session, And I think

0:54:46.960 --> 0:54:48.799
<v Speaker 2>it's a great read to kick off the new year,

0:54:48.840 --> 0:54:49.560
<v Speaker 2>wouldn't you say?

0:54:49.760 --> 0:54:52.680
<v Speaker 3>Absolutely? Twenty twenty four, folks, you know this is the

0:54:52.760 --> 0:54:57.880
<v Speaker 3>year where if things don't change radically, you know, we

0:54:57.960 --> 0:54:59.560
<v Speaker 3>are going to be paying more and more of a

0:54:59.600 --> 0:55:01.839
<v Speaker 3>price every year. And we don't want that. We want

0:55:01.840 --> 0:55:03.960
<v Speaker 3>a better place. We don't want a worse place. So

0:55:04.080 --> 0:55:07.160
<v Speaker 3>let's wake up and work together to make this happen.

0:55:07.920 --> 0:55:11.160
<v Speaker 2>Well said. Where can our listeners follow you and learn

0:55:11.200 --> 0:55:12.040
<v Speaker 2>more about your work?

0:55:12.440 --> 0:55:15.920
<v Speaker 3>Oh, I'm all over at social media. You know. There

0:55:15.960 --> 0:55:20.040
<v Speaker 3>is a Marcella Glizer dot com. I am on x

0:55:20.280 --> 0:55:23.440
<v Speaker 3>and Instagram, and I have a ton of followers on

0:55:23.520 --> 0:55:28.200
<v Speaker 3>YouTube and so and also LinkedIn because I'm starting a

0:55:28.239 --> 0:55:33.839
<v Speaker 3>new think tank in Tuscany actually, which is precisely to

0:55:33.880 --> 0:55:38.400
<v Speaker 3>help corporate leaders rethink about their roles in the world.

0:55:38.680 --> 0:55:40.759
<v Speaker 3>You know. So I'm thinking that one way we could

0:55:40.800 --> 0:55:44.080
<v Speaker 3>affect change is by going straight to the power source

0:55:44.719 --> 0:55:47.799
<v Speaker 3>and making them see other ways of thinking about the

0:55:47.840 --> 0:55:52.000
<v Speaker 3>world and then implement them in their business. So, in

0:55:52.000 --> 0:55:54.560
<v Speaker 3>a sense, even though I don't like trickle down economics,

0:55:54.600 --> 0:55:58.160
<v Speaker 3>this would be a trickle down worldview change, and that's

0:55:58.200 --> 0:56:00.719
<v Speaker 3>what we're trying to do. So I'm all over. I

0:56:00.880 --> 0:56:02.640
<v Speaker 3>just look for my name and you'll find.

0:56:02.400 --> 0:56:06.280
<v Speaker 2>Me excellent, and we'll have our social media accounts tag

0:56:06.320 --> 0:56:07.640
<v Speaker 2>you where we can as well.

0:56:08.000 --> 0:56:10.160
<v Speaker 3>Awesome, Rob, Thank you so much for your time and

0:56:10.239 --> 0:56:11.000
<v Speaker 3>fight invitation.

0:56:11.440 --> 0:56:13.920
<v Speaker 2>Thank you for chatting with us, Thank you, thank you.

0:56:15.760 --> 0:56:18.200
<v Speaker 2>Thanks again to Marcello Glizer for taking time out of

0:56:18.200 --> 0:56:20.799
<v Speaker 2>his holiday to chat with me here. The Dawn of

0:56:20.840 --> 0:56:24.919
<v Speaker 2>a Mindful Universe, a manifesto for Humanity's future, is out now.

0:56:25.280 --> 0:56:29.000
<v Speaker 2>Grab a copy. I highly recommend it. A reminder to

0:56:29.040 --> 0:56:31.040
<v Speaker 2>everyone out there that Stuff to Blow Your Mind is

0:56:31.040 --> 0:56:35.239
<v Speaker 2>primarily a science podcast with core episodes on Tuesdays and Thursdays,

0:56:35.360 --> 0:56:37.920
<v Speaker 2>though on Fridays we set aside most serious concerns to

0:56:37.920 --> 0:56:40.520
<v Speaker 2>just talk about a weird movie on Weird House Cinema.

0:56:40.920 --> 0:56:43.480
<v Speaker 2>Also a reminder to everyone to please rate and review

0:56:43.520 --> 0:56:45.719
<v Speaker 2>the show wherever you have the power to do so,

0:56:45.760 --> 0:56:48.240
<v Speaker 2>and hey, if you listen to us on an Apple device.

0:56:48.480 --> 0:56:50.719
<v Speaker 2>Maybe check in and make sure that you're still subscribed

0:56:51.000 --> 0:56:54.880
<v Speaker 2>and receiving downloads. It helps us out. Thanks as always

0:56:54.880 --> 0:56:57.759
<v Speaker 2>to the excellent JJ Possway for producing the show. If

0:56:57.800 --> 0:56:59.640
<v Speaker 2>you want to get in touch with us, email us

0:56:59.760 --> 0:57:11.080
<v Speaker 2>at contact at Stuff to Blow Your Mind dot com.

0:57:11.120 --> 0:57:14.080
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

0:57:14.160 --> 0:57:16.960
<v Speaker 1>more podcasts from my heart Radio, visit the iHeartRadio app,

0:57:17.120 --> 0:57:34.280
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