WEBVTT - On the Ground at Stop Cop City, Part Two: Remembering Tortuguita

0:00:22.760 --> 0:00:25.680
<v Speaker 1>A lot of things have changed in the woods since

0:00:25.720 --> 0:00:30.360
<v Speaker 1>I visited last year. The entrenchment Creek Park trailhead at

0:00:30.400 --> 0:00:34.639
<v Speaker 1>Wallani People's Park is now basically a massive mud pit,

0:00:35.720 --> 0:00:41.000
<v Speaker 1>the trees cut down and all the grass gone. Sidewalks

0:00:41.040 --> 0:00:44.600
<v Speaker 1>and bike paths have all been turned into rubble. As

0:00:44.600 --> 0:00:47.239
<v Speaker 1>we talked about in the last episode, the police have

0:00:47.280 --> 0:00:51.360
<v Speaker 1>been increasingly destructive during their more and more frequent raids

0:00:51.400 --> 0:00:54.480
<v Speaker 1>on the forest. In the past year, the cops have

0:00:54.560 --> 0:00:59.440
<v Speaker 1>demolished dozens of treehouses and targeted protesters with escalatory tactics.

0:01:00.760 --> 0:01:03.560
<v Speaker 1>The last thirteen people who have been arrested near the

0:01:03.600 --> 0:01:07.280
<v Speaker 1>forest have all been charged with domestic terrorism for their

0:01:07.360 --> 0:01:11.720
<v Speaker 1>mere association with the stop Coop City movement. As hard

0:01:11.760 --> 0:01:14.319
<v Speaker 1>as the cops are making it to continue being in

0:01:14.360 --> 0:01:19.040
<v Speaker 1>the woods, there is still something undeniably special about being

0:01:19.080 --> 0:01:23.160
<v Speaker 1>in community in the forest, or else people wouldn't be

0:01:23.280 --> 0:01:25.640
<v Speaker 1>risking life and legal consequences.

0:01:26.080 --> 0:01:28.080
<v Speaker 2>Living in the woods for me was like a dream.

0:01:28.520 --> 0:01:30.399
<v Speaker 2>I came to the woods because I was homeless and

0:01:30.520 --> 0:01:33.880
<v Speaker 2>unemployed and was actually living in different woods by myself,

0:01:33.959 --> 0:01:37.080
<v Speaker 2>and to actually came to the woods for similar reasons.

0:01:37.480 --> 0:01:39.960
<v Speaker 2>Tort lost their housing in Tallahassee and decided to give

0:01:39.959 --> 0:01:41.720
<v Speaker 2>this place a try as a place to live.

0:01:42.600 --> 0:01:47.039
<v Speaker 3>In the forest, there was always over time just developed

0:01:47.120 --> 0:01:52.200
<v Speaker 3>like you know, people built coffee shops and like a

0:01:52.280 --> 0:01:55.800
<v Speaker 3>kitchen people used and places for people to just like

0:01:56.560 --> 0:01:59.800
<v Speaker 3>I know, and that continued build time. I never stopped,

0:02:00.000 --> 0:02:03.480
<v Speaker 3>will never stop better and they never stopped making life

0:02:03.480 --> 0:02:07.880
<v Speaker 3>out better as as comfortable, as comfortable and as welcoming

0:02:07.920 --> 0:02:11.200
<v Speaker 3>and as a community best as possible. And that's really

0:02:11.240 --> 0:02:12.760
<v Speaker 3>the best thing I feel like I could I could

0:02:12.760 --> 0:02:13.320
<v Speaker 3>speak to one.

0:02:13.360 --> 0:02:15.400
<v Speaker 4>It is that no matter what was going on, and.

0:02:15.320 --> 0:02:18.880
<v Speaker 3>People were always working to make the forest as as

0:02:18.960 --> 0:02:21.040
<v Speaker 3>welcoming out a spaceh to as many people as possible

0:02:21.040 --> 0:02:21.560
<v Speaker 3>as they could.

0:02:22.639 --> 0:02:26.799
<v Speaker 1>The night of the December thirteenth police raid, Tortuguito went

0:02:26.880 --> 0:02:30.160
<v Speaker 1>back to the camp in Willani People's Park to start

0:02:30.160 --> 0:02:34.680
<v Speaker 1>rebuilding after police tore down the encampments and protest infrastructure

0:02:35.120 --> 0:02:36.360
<v Speaker 1>just hours prior.

0:02:36.960 --> 0:02:40.840
<v Speaker 2>I've never experienced such emotional and material security as I

0:02:40.919 --> 0:02:44.200
<v Speaker 2>have living in the Willauni Forest because there are a

0:02:44.240 --> 0:02:46.840
<v Speaker 2>community of people that are dedicated to taking care of

0:02:46.880 --> 0:02:48.720
<v Speaker 2>each other and making sure that we all have our

0:02:48.760 --> 0:02:51.280
<v Speaker 2>needs met. And that was something that tort and I

0:02:51.360 --> 0:02:54.000
<v Speaker 2>did for each other, often making sure that we had

0:02:54.120 --> 0:02:57.799
<v Speaker 2>enough water and food and rides to places. It's really

0:02:57.800 --> 0:03:00.400
<v Speaker 2>a wonderful place to live, and I've also deep in

0:03:00.480 --> 0:03:04.280
<v Speaker 2>my relationship to the earth being there, Like living with

0:03:04.320 --> 0:03:06.480
<v Speaker 2>the same trees for over a year is a really

0:03:06.480 --> 0:03:10.160
<v Speaker 2>profound experience. And also it's a really stressful place and

0:03:10.200 --> 0:03:13.520
<v Speaker 2>people are always butting heads in really interesting ways, but

0:03:13.720 --> 0:03:16.880
<v Speaker 2>we're committed to remaining in relationship with each other. As

0:03:16.919 --> 0:03:19.480
<v Speaker 2>part of the magic, too, is that if you get

0:03:19.480 --> 0:03:21.560
<v Speaker 2>into a fight with someone at camp, you don't just

0:03:21.840 --> 0:03:24.080
<v Speaker 2>you know, like move to a different apartment and stop

0:03:24.160 --> 0:03:26.679
<v Speaker 2>talking to them, like they're still around and there's still

0:03:26.680 --> 0:03:29.640
<v Speaker 2>a comrade. So we're committed to each other in a

0:03:29.639 --> 0:03:31.799
<v Speaker 2>way that's it's rare to find in this society.

0:03:32.400 --> 0:03:36.200
<v Speaker 1>Here is Cricket talking about the type of support everyone

0:03:36.440 --> 0:03:39.400
<v Speaker 1>has for each other in the movement and how Torte

0:03:39.480 --> 0:03:40.360
<v Speaker 1>really embodied that.

0:03:41.200 --> 0:03:42.800
<v Speaker 5>I think one of the things I've seen in my

0:03:42.880 --> 0:03:45.000
<v Speaker 5>experience with the movement is just the tremendous amount of

0:03:45.000 --> 0:03:48.200
<v Speaker 5>care that everyone has for one another. You don't have

0:03:48.240 --> 0:03:50.040
<v Speaker 5>to know one another, we don't have to be on

0:03:50.080 --> 0:03:52.880
<v Speaker 5>a legal name basis, and we still fight for one another.

0:03:53.240 --> 0:03:55.480
<v Speaker 5>We still protect one another, we still try to save

0:03:55.560 --> 0:03:59.200
<v Speaker 5>one another, and that is something I saw tort embody regularly,

0:04:00.040 --> 0:04:04.160
<v Speaker 5>and I'm grateful to everyone who has helped keep me safe.

0:04:04.200 --> 0:04:07.400
<v Speaker 5>And I always, yeah, I'm always trying to keep everyone

0:04:07.400 --> 0:04:10.640
<v Speaker 5>else safe in any capacity that I can. So we've

0:04:10.640 --> 0:04:14.080
<v Speaker 5>done a lot of safety trainings. Something that Tort was

0:04:14.360 --> 0:04:18.239
<v Speaker 5>a really big part of was medic medic trainings, making

0:04:18.279 --> 0:04:20.599
<v Speaker 5>sure that people have access to life saving techniques and

0:04:20.640 --> 0:04:23.560
<v Speaker 5>skills that are often kept away from really vulnerable folks.

0:04:24.080 --> 0:04:26.880
<v Speaker 5>So that is something we've been trying to contribute and

0:04:27.760 --> 0:04:29.800
<v Speaker 5>that we're trying to continue now that tort is no

0:04:29.880 --> 0:04:33.880
<v Speaker 5>longer with us. We were supposed to meet yesterday to

0:04:34.000 --> 0:04:38.920
<v Speaker 5>put together a curriculum of marginalized, vulnerable people who face

0:04:39.279 --> 0:04:42.360
<v Speaker 5>gun violence both from the state and from right wing

0:04:42.360 --> 0:04:46.320
<v Speaker 5>neo Nazi fascists, you name it, and will be continuing

0:04:46.320 --> 0:04:48.000
<v Speaker 5>that work in their name.

0:04:48.960 --> 0:04:52.280
<v Speaker 1>When spending time in the Wilani Forest and even for

0:04:52.320 --> 0:04:56.240
<v Speaker 1>the many peripheral aspects of the movement, people will choose

0:04:56.360 --> 0:05:00.400
<v Speaker 1>a forest name. It's like a nickname that helps your

0:05:00.560 --> 0:05:06.560
<v Speaker 1>legal identity and nom de plume. Many chose Tortigita, which

0:05:06.600 --> 0:05:10.880
<v Speaker 1>is Spanish for little turtle. But it wasn't just chosen

0:05:10.920 --> 0:05:16.200
<v Speaker 1>for its cute animal association. I'll read from bitter Southerner quote.

0:05:16.600 --> 0:05:19.520
<v Speaker 1>It was a nod to the colonial era indigenous military

0:05:19.520 --> 0:05:23.120
<v Speaker 1>commander of the same name, who led Native American forces

0:05:23.560 --> 0:05:26.599
<v Speaker 1>to one of their most decisive victories against the then

0:05:26.800 --> 0:05:32.479
<v Speaker 1>nascent US army in seventeen ninety one. Now, Tort was

0:05:32.640 --> 0:05:37.039
<v Speaker 1>allegedly apprehensive to share the meaning behind their chosen name

0:05:37.400 --> 0:05:41.240
<v Speaker 1>with a journalist who was interviewing them, because quote, that

0:05:41.279 --> 0:05:44.680
<v Speaker 1>does not make us look like peaceful protesters. We are

0:05:44.880 --> 0:05:49.000
<v Speaker 1>very peaceful people, I promise unquote. There is a few

0:05:49.040 --> 0:05:53.239
<v Speaker 1>other quotes attributed to Tort across various articles that seem

0:05:53.279 --> 0:05:58.320
<v Speaker 1>to espouse a belief in nonviolence as a tactical strategy. Quote,

0:05:58.800 --> 0:06:03.760
<v Speaker 1>it's incredibly important to continue having popular support. Copcity is

0:06:03.760 --> 0:06:08.640
<v Speaker 1>incredibly unpopular already. We're very popular. We're cool. We get

0:06:08.640 --> 0:06:10.720
<v Speaker 1>a lot of support from people who live here, and

0:06:10.880 --> 0:06:14.800
<v Speaker 1>that's important because we win through non violence. We're not

0:06:14.800 --> 0:06:17.640
<v Speaker 1>going to beat them at violence, but we can beat

0:06:17.720 --> 0:06:22.279
<v Speaker 1>them in public opinion in the courts. Even unquote. Based

0:06:22.320 --> 0:06:26.880
<v Speaker 1>on frequent phone calls with Tort about forced defense Tortighita's

0:06:27.040 --> 0:06:31.599
<v Speaker 1>own mother has shared similar sentiments about Towrt's politics, saying

0:06:31.640 --> 0:06:35.960
<v Speaker 1>they quote carry no malice quote. I'm gonna read one

0:06:36.000 --> 0:06:40.240
<v Speaker 1>more quote from Torti Ghita about this topic. The right

0:06:40.360 --> 0:06:44.320
<v Speaker 1>kind of resistance is peaceful, because that's where we win.

0:06:44.960 --> 0:06:47.880
<v Speaker 1>We're not going to beat them at violence. They're very,

0:06:48.240 --> 0:06:52.960
<v Speaker 1>very good at violence. We're not. We win through nonviolence.

0:06:53.080 --> 0:06:56.520
<v Speaker 1>That's really the only way we can win. We don't

0:06:56.560 --> 0:07:00.200
<v Speaker 1>want more people to die. We don't want Atlanta to

0:07:00.279 --> 0:07:23.720
<v Speaker 1>turn into a war zone. During my time in Atlanta,

0:07:23.840 --> 0:07:27.160
<v Speaker 1>I wanted to learn as much as possible about Torta Gita,

0:07:27.400 --> 0:07:29.640
<v Speaker 1>about who they were as a person, what kind of

0:07:29.640 --> 0:07:32.520
<v Speaker 1>stuff they enjoyed doing, what they were to the movement,

0:07:33.080 --> 0:07:37.000
<v Speaker 1>but mostly just listen to people's stories and memories of Torte.

0:07:37.720 --> 0:07:41.360
<v Speaker 1>Peter met Torte just shortly after they moved to Atlanta.

0:07:42.000 --> 0:07:45.320
<v Speaker 2>So I met tort in May of twenty two, around

0:07:45.320 --> 0:07:48.600
<v Speaker 2>the time when they first got to the forest from Tallahassee.

0:07:49.240 --> 0:07:52.880
<v Speaker 2>I met them during that week of action, and they

0:07:52.880 --> 0:07:57.040
<v Speaker 2>were like insanely enthusiastic about being there. We met around

0:07:57.160 --> 0:08:00.320
<v Speaker 2>a fire and talked about how our enthusiasm for life

0:08:00.320 --> 0:08:03.600
<v Speaker 2>sometimes offended people. That was something that we had in common.

0:08:04.640 --> 0:08:07.280
<v Speaker 2>They talked about their mom a lot. I won't say

0:08:07.280 --> 0:08:09.840
<v Speaker 2>I was a close friend of Tort's, but I was

0:08:09.880 --> 0:08:13.960
<v Speaker 2>a dear comrade to them, and being in relationship with

0:08:14.000 --> 0:08:18.360
<v Speaker 2>them really sharpened my conflict skills. I was in a

0:08:18.400 --> 0:08:21.800
<v Speaker 2>few different conflict with Tort and also on the sidelines

0:08:21.960 --> 0:08:24.840
<v Speaker 2>for some conflicts that they had with other people, and

0:08:25.120 --> 0:08:27.200
<v Speaker 2>I learned a lot about how to be more gentle

0:08:27.280 --> 0:08:30.240
<v Speaker 2>with my comrades and how to give people more grace

0:08:30.280 --> 0:08:31.400
<v Speaker 2>in times of high stress.

0:08:32.360 --> 0:08:35.560
<v Speaker 1>This is a snippet from my conversation with Cricket on

0:08:35.600 --> 0:08:38.880
<v Speaker 1>what TORTI Ghita brought to the movement and how they

0:08:39.000 --> 0:08:40.720
<v Speaker 1>really lived their politics.

0:08:41.120 --> 0:08:44.040
<v Speaker 5>Tort was hilarious. They were someone who always brought fun

0:08:44.080 --> 0:08:46.680
<v Speaker 5>to whatever they were doing. And I'm sure through the

0:08:46.679 --> 0:08:49.280
<v Speaker 5>folks that you're seeing, the folks that people can see

0:08:49.280 --> 0:08:51.480
<v Speaker 5>on social media with like the outpour and of support

0:08:51.480 --> 0:08:54.160
<v Speaker 5>for Tort, that they were involved in so many different groups,

0:08:54.160 --> 0:08:57.440
<v Speaker 5>like so many different causes, and they were an incredibly

0:08:57.480 --> 0:09:00.800
<v Speaker 5>dedicated activists, but someone who really felt that resistance could

0:09:00.800 --> 0:09:04.280
<v Speaker 5>be fun, could be joyful, could be celebratory. Uh, it

0:09:04.280 --> 0:09:06.240
<v Speaker 5>was always an opportunity to meet new people, to hug

0:09:06.280 --> 0:09:09.680
<v Speaker 5>new people. They were a big hugger. They were someone

0:09:09.679 --> 0:09:11.679
<v Speaker 5>who was always checking in on other people. They were

0:09:11.720 --> 0:09:14.360
<v Speaker 5>someone who was always there to lend a hand, either

0:09:15.240 --> 0:09:18.840
<v Speaker 5>literally or or or metaphorically. And they really inspired I

0:09:18.840 --> 0:09:20.680
<v Speaker 5>think a lot of people, And I think that that

0:09:20.800 --> 0:09:22.920
<v Speaker 5>was something huge that they contributed to the movement, not

0:09:23.000 --> 0:09:26.080
<v Speaker 5>just as a person, but also bringing that joyfulness, bringing

0:09:26.080 --> 0:09:29.760
<v Speaker 5>that that energy, that passion and excitement. Uh really inspired

0:09:29.760 --> 0:09:31.000
<v Speaker 5>me and inspired a lot of people.

0:09:31.400 --> 0:09:33.360
<v Speaker 1>It's funny, a lot of the people I've talked to

0:09:33.440 --> 0:09:37.840
<v Speaker 1>were like have have like mentioned just because of the

0:09:37.840 --> 0:09:39.760
<v Speaker 1>different like you know, affinity groups that they've been in

0:09:39.920 --> 0:09:41.960
<v Speaker 1>and stuff. There's like a lot of people I've talked

0:09:41.960 --> 0:09:44.400
<v Speaker 1>to you have talked have mentioned a lot like that

0:09:44.480 --> 0:09:46.920
<v Speaker 1>they would not like regularly, but like everyone you know,

0:09:47.120 --> 0:09:48.880
<v Speaker 1>like get into conflicts with toar it like there was

0:09:48.880 --> 0:09:51.880
<v Speaker 1>there was someone who you would you would sometimes who

0:09:51.880 --> 0:09:54.720
<v Speaker 1>there would be just happened to be disagreements with. But

0:09:55.400 --> 0:09:59.640
<v Speaker 1>despite disagreements, they were like one of the kindest people

0:09:59.800 --> 0:10:04.440
<v Speaker 1>that they met. Even when they're you know, arguing about something.

0:10:04.520 --> 0:10:06.800
<v Speaker 1>It's like they would go so far to make sure

0:10:06.840 --> 0:10:09.800
<v Speaker 1>that other people knew that they were like cared for

0:10:09.880 --> 0:10:14.000
<v Speaker 1>and would would got just be very open towards like

0:10:14.080 --> 0:10:14.880
<v Speaker 1>everybody they meet.

0:10:15.480 --> 0:10:18.040
<v Speaker 5>Yeah, I think they really tried to live into and

0:10:18.080 --> 0:10:21.839
<v Speaker 5>walk the walk of abolition and noncarceral conflict of it's

0:10:21.920 --> 0:10:24.719
<v Speaker 5>okay to disagree, and disagreement doesn't mean that you got

0:10:24.760 --> 0:10:27.040
<v Speaker 5>to get kicked out. It does not mean that you're

0:10:27.080 --> 0:10:30.240
<v Speaker 5>a bad person. They allowed for complexity and allowed for

0:10:30.440 --> 0:10:33.240
<v Speaker 5>processes of working through things, of talking through things, and

0:10:33.280 --> 0:10:37.960
<v Speaker 5>that's a huge gift. I mean, I think anyone, regardless

0:10:37.960 --> 0:10:40.440
<v Speaker 5>of their level of activism, can relate to the idea

0:10:40.480 --> 0:10:44.800
<v Speaker 5>that it's hard to disagree, it's hard to be in

0:10:44.840 --> 0:10:47.760
<v Speaker 5>conflicts sometimes. But I do think that they were really

0:10:47.760 --> 0:10:51.199
<v Speaker 5>committed to building relationships of trust where you could disagree,

0:10:51.480 --> 0:10:53.960
<v Speaker 5>where you could have different opinions, but that there was

0:10:54.040 --> 0:10:56.320
<v Speaker 5>still so much love and still so much care, and

0:10:56.360 --> 0:10:59.800
<v Speaker 5>that those things were not themselves in conflict. Those things

0:10:59.800 --> 0:11:02.760
<v Speaker 5>were actually very very much related. And yeah, no, it

0:11:02.800 --> 0:11:08.239
<v Speaker 5>was They're special and yeah, I'm just I'm just sorry,

0:11:08.720 --> 0:11:09.640
<v Speaker 5>I'm just heartbroken.

0:11:10.720 --> 0:11:14.719
<v Speaker 1>Tortighita's partner and a close friend of theirs, recorded a

0:11:14.800 --> 0:11:19.280
<v Speaker 1>video shortly after the shooting, just talking about who Torteghita

0:11:19.320 --> 0:11:23.120
<v Speaker 1>was and how they lived in community. I got permission

0:11:23.200 --> 0:11:25.960
<v Speaker 1>from their partner to use clips from that video in

0:11:26.040 --> 0:11:28.679
<v Speaker 1>this episode. Tour was always a.

0:11:28.720 --> 0:11:33.439
<v Speaker 6>Very welcoming presence. They're always one of the greatest organizers

0:11:33.440 --> 0:11:36.000
<v Speaker 6>we had out there. They took care of everyone who

0:11:36.040 --> 0:11:37.920
<v Speaker 6>came through. They always want to make sure everyone was

0:11:37.960 --> 0:11:41.800
<v Speaker 6>taken care of. They were the ones who would welcome

0:11:42.520 --> 0:11:44.760
<v Speaker 6>you into the forest and they would make sure you

0:11:44.840 --> 0:11:47.959
<v Speaker 6>have a sleeping bag, a sleeping pad, attent, whatever you

0:11:47.960 --> 0:11:50.760
<v Speaker 6>could possibly need. Always making sure people are getting fed,

0:11:50.800 --> 0:11:58.200
<v Speaker 6>and just kind of like transparent you've ever had.

0:11:59.240 --> 0:12:02.360
<v Speaker 1>One of the people I spent with. Noah also talked

0:12:02.360 --> 0:12:06.240
<v Speaker 1>about how Tortigito was quick to welcome people into the

0:12:06.280 --> 0:12:07.680
<v Speaker 1>movement a new.

0:12:07.559 --> 0:12:11.160
<v Speaker 3>Tour through various actions, center in the forest and doing

0:12:11.200 --> 0:12:14.199
<v Speaker 3>medical work with them.

0:12:14.360 --> 0:12:16.120
<v Speaker 4>I think I think a lot of people have ever

0:12:16.200 --> 0:12:17.920
<v Speaker 4>good this, but I remember them as being one of.

0:12:17.960 --> 0:12:20.920
<v Speaker 3>The kindest and most welcoming people that I ever met

0:12:20.920 --> 0:12:21.840
<v Speaker 3>working on the forest.

0:12:23.160 --> 0:12:26.240
<v Speaker 4>Kind of whenever new people comment, was very like.

0:12:26.640 --> 0:12:29.000
<v Speaker 3>Very often kind of like one of the first people

0:12:29.000 --> 0:12:31.360
<v Speaker 3>to greet them and was always very like open to

0:12:32.200 --> 0:12:33.880
<v Speaker 3>letting people come and see and be a part of

0:12:33.880 --> 0:12:36.240
<v Speaker 3>the community that had been established out in the woods.

0:12:36.320 --> 0:12:39.600
<v Speaker 4>It was a very it was an extremely welcome in person.

0:12:39.640 --> 0:12:40.960
<v Speaker 4>They were a very welcome in person.

0:12:41.240 --> 0:12:44.480
<v Speaker 3>I was always willing to put there to help somebody

0:12:44.480 --> 0:12:47.880
<v Speaker 3>out and to do the work it took to make

0:12:47.880 --> 0:12:49.640
<v Speaker 3>sure that the community was safe out there and that

0:12:49.800 --> 0:12:51.000
<v Speaker 3>it could continue.

0:12:51.640 --> 0:12:53.840
<v Speaker 1>So much of the stuff around the forest, it's all

0:12:53.920 --> 0:12:57.840
<v Speaker 1>about like the militants in the woods, and toward kind

0:12:57.840 --> 0:13:00.839
<v Speaker 1>of fell into that category, you know, people who are

0:13:00.840 --> 0:13:03.920
<v Speaker 1>wearing black lavas camping out in the forest. Most of

0:13:03.960 --> 0:13:07.040
<v Speaker 1>the people I've interviewed are also more on that side

0:13:07.080 --> 0:13:10.360
<v Speaker 1>of things, but not everyone feels like they have the

0:13:10.400 --> 0:13:12.480
<v Speaker 1>ability to put on a ski mask and live in

0:13:12.480 --> 0:13:15.559
<v Speaker 1>the woods. One of the people I spoke with was

0:13:15.600 --> 0:13:19.840
<v Speaker 1>a mother named Karen, who started doing local neighborhood organizing

0:13:20.080 --> 0:13:22.440
<v Speaker 1>after connecting with Torti Ghita last summer.

0:13:23.000 --> 0:13:26.320
<v Speaker 7>So I met tort Less summer and there was like

0:13:26.440 --> 0:13:29.400
<v Speaker 7>lots of things happening in the park, and you know,

0:13:29.480 --> 0:13:32.959
<v Speaker 7>I'm a neighbor, and so I was the who really

0:13:33.000 --> 0:13:35.200
<v Speaker 7>fought for you know, tried to get the city council

0:13:35.240 --> 0:13:38.040
<v Speaker 7>to vote against it. And so I was interested, you know,

0:13:38.280 --> 0:13:41.640
<v Speaker 7>curious and interested about all of these events happening at

0:13:41.640 --> 0:13:45.360
<v Speaker 7>the park. They were all like mostly at night time,

0:13:45.440 --> 0:13:48.199
<v Speaker 7>and I have a toddler, and so I'm like boring

0:13:48.320 --> 0:13:51.480
<v Speaker 7>and have a strict bedtime, so I don't, you know,

0:13:51.679 --> 0:13:55.679
<v Speaker 7>go out at night time. So I was like trying

0:13:55.720 --> 0:13:58.160
<v Speaker 7>to find a place for me and like people like me,

0:13:58.280 --> 0:14:01.160
<v Speaker 7>and oh they're boring, you know, parents. And so I

0:14:01.200 --> 0:14:05.920
<v Speaker 7>got connected with Tort and we start We started, I

0:14:05.920 --> 0:14:09.000
<v Speaker 7>guess going during the daytime and I'm taking my toddler

0:14:09.040 --> 0:14:12.440
<v Speaker 7>over there to the park to explore, and you know,

0:14:13.320 --> 0:14:15.880
<v Speaker 7>we Tort and I talked a lot about well, at first,

0:14:15.880 --> 0:14:19.440
<v Speaker 7>they were really excited about all the the idea, like

0:14:19.640 --> 0:14:22.520
<v Speaker 7>children being at the park. They really wanted it the

0:14:22.520 --> 0:14:25.200
<v Speaker 7>park to be for everyone. I'm very much like a

0:14:25.200 --> 0:14:28.240
<v Speaker 7>neighborhood mom. I was new to activism and I.

0:14:28.120 --> 0:14:29.040
<v Speaker 4>Didn't even know.

0:14:29.400 --> 0:14:31.880
<v Speaker 7>I was like, you know, I thought we were just

0:14:32.120 --> 0:14:35.840
<v Speaker 7>like visiting a park, but you know, there's like a

0:14:35.840 --> 0:14:38.680
<v Speaker 7>whole lot of different things about being in it that

0:14:38.760 --> 0:14:41.680
<v Speaker 7>Tort really kind of helped me navigate and showed me around.

0:14:42.480 --> 0:14:45.560
<v Speaker 1>In my experience, it takes a special kind of person

0:14:45.720 --> 0:14:48.400
<v Speaker 1>to on board somebody new to this sort of thing.

0:14:49.120 --> 0:14:53.040
<v Speaker 1>Some anarchists can come off as a bit pompous sometimes

0:14:53.320 --> 0:14:56.880
<v Speaker 1>or at least hesitant to welcome new people in. Karen

0:14:56.920 --> 0:15:00.000
<v Speaker 1>spoke on how Tortighita kind of showed them the rope

0:15:00.280 --> 0:15:04.840
<v Speaker 1>and helped educate on everything from local organizing to security culture.

0:15:05.240 --> 0:15:08.680
<v Speaker 7>Well, I didn't have signal before. I was like, okay,

0:15:08.680 --> 0:15:10.400
<v Speaker 7>I want to reach out to try and make my

0:15:10.440 --> 0:15:15.280
<v Speaker 7>neighborhood aware. I made flyers and just like put like

0:15:15.400 --> 0:15:17.760
<v Speaker 7>the environmental effects, you know, and I send it to

0:15:17.760 --> 0:15:20.480
<v Speaker 7>tort and they were like, okay, yeah, this looks good.

0:15:21.040 --> 0:15:23.160
<v Speaker 7>And then I was like, should it just be like

0:15:23.240 --> 0:15:29.000
<v Speaker 7>anonymous or should I you know, like make like Instagram

0:15:29.120 --> 0:15:30.880
<v Speaker 7>or should I put my name on it and you

0:15:30.880 --> 0:15:33.440
<v Speaker 7>know all those things? Should I put my number on it?

0:15:33.520 --> 0:15:36.680
<v Speaker 7>And they were like, okay, well, get a Google Voice

0:15:36.760 --> 0:15:39.480
<v Speaker 7>number and you can set up like an email for it,

0:15:39.600 --> 0:15:43.120
<v Speaker 7>maybe use Proton. Then I was like, should I just

0:15:43.240 --> 0:15:45.920
<v Speaker 7>like I don't have to put any information on it,

0:15:45.960 --> 0:15:48.200
<v Speaker 7>but like, what if you know there's people like me

0:15:48.280 --> 0:15:50.880
<v Speaker 7>in the neighborhood. I guess, like, how do you balance that?

0:15:51.000 --> 0:15:53.200
<v Speaker 7>And they said no, I think if you got to

0:15:53.280 --> 0:15:56.840
<v Speaker 7>like organize a neighborhood group, it would be sick. So yeah,

0:15:57.040 --> 0:15:59.520
<v Speaker 7>you know, they were conscious of all those things, but

0:15:59.600 --> 0:16:03.600
<v Speaker 7>also knew where, when and where it was like appropriate,

0:16:04.000 --> 0:16:07.000
<v Speaker 7>and we just like bounced ideas back and forth. They

0:16:07.040 --> 0:16:09.680
<v Speaker 7>really helped me like navigate that. I really think it

0:16:09.760 --> 0:16:13.160
<v Speaker 7>just shows how inclusive they were that they like how

0:16:13.280 --> 0:16:15.760
<v Speaker 7>they were engaged with me and like you know, an

0:16:15.840 --> 0:16:19.600
<v Speaker 7>older neighborhood mom. But they were really supportive and you know,

0:16:20.240 --> 0:16:22.480
<v Speaker 7>I guess made me feel valued, never made me feel

0:16:22.520 --> 0:16:26.040
<v Speaker 7>embarrassed at anything. I think it was just like if

0:16:26.040 --> 0:16:28.400
<v Speaker 7>it wasn't about like the party or I don't know,

0:16:28.440 --> 0:16:30.600
<v Speaker 7>like being cool or anything. They just really wanted the

0:16:30.640 --> 0:16:33.440
<v Speaker 7>forest to be for everyone, and just how they were

0:16:33.480 --> 0:16:35.200
<v Speaker 7>like willing to engage with the community.

0:16:35.800 --> 0:16:40.320
<v Speaker 1>My conversations with Karen and others in Atlanta really showed

0:16:40.360 --> 0:16:43.560
<v Speaker 1>Tort as a person who was always thinking about others

0:16:43.640 --> 0:16:46.600
<v Speaker 1>and how to support the people around them, not even

0:16:46.680 --> 0:16:49.600
<v Speaker 1>just focusing on themselves while living in the forest, but

0:16:49.800 --> 0:16:52.160
<v Speaker 1>working to expand that care outwards.

0:16:52.720 --> 0:16:55.240
<v Speaker 7>So, yeah, I made this flyer and Tort called a

0:16:55.240 --> 0:16:59.560
<v Speaker 7>bunch of other I know if they were people that

0:16:59.600 --> 0:17:02.640
<v Speaker 7>were in the forest or just people and you know,

0:17:02.800 --> 0:17:06.720
<v Speaker 7>friends or whatever, but and was like, hey, we're all

0:17:06.720 --> 0:17:10.280
<v Speaker 7>going to go canvas and I think they slept in

0:17:10.600 --> 0:17:13.000
<v Speaker 7>that day we met at the park, but me and

0:17:13.040 --> 0:17:15.320
<v Speaker 7>a couple of neighbors met, like you know, and I

0:17:15.440 --> 0:17:19.240
<v Speaker 7>was like, I had zero expectations. And they texted me

0:17:19.320 --> 0:17:21.359
<v Speaker 7>later and was like, I'm so sorry, but we'll do

0:17:21.440 --> 0:17:25.040
<v Speaker 7>it again. But yeah, just that, you know, like they

0:17:25.080 --> 0:17:28.760
<v Speaker 7>were willing to come put flyers door to door and yeah,

0:17:29.040 --> 0:17:30.400
<v Speaker 7>just like support me in that way.

0:17:31.200 --> 0:17:35.480
<v Speaker 1>Karen has continued to do neighborhood organizing since meeting Tort

0:17:35.640 --> 0:17:39.240
<v Speaker 1>last summer and is a great example of the variety

0:17:39.320 --> 0:17:42.520
<v Speaker 1>of people involved in the Defend the Atlanta Forest movement.

0:17:43.359 --> 0:17:47.200
<v Speaker 1>Based on the many local people she's spoken with, Karen

0:17:47.280 --> 0:17:51.199
<v Speaker 1>says the stop Coppacity proposal is pretty unpopular in the area.

0:17:51.960 --> 0:17:55.159
<v Speaker 7>So yeah, we've just been like dropping flyers off and

0:17:55.400 --> 0:17:58.960
<v Speaker 7>just letting them know the environmental effects. And everyone we've

0:17:59.000 --> 0:18:01.480
<v Speaker 7>talked to like, you know, no one wants it, and

0:18:01.560 --> 0:18:04.800
<v Speaker 7>I think lots of people, lots of them called in,

0:18:04.840 --> 0:18:07.840
<v Speaker 7>you know, to city council. But yeah, I guess Tort

0:18:07.880 --> 0:18:09.919
<v Speaker 7>and I in our kind of idea was like if

0:18:09.960 --> 0:18:13.560
<v Speaker 7>we can make a space. It's like, you know, they

0:18:13.600 --> 0:18:15.760
<v Speaker 7>may not want to go to the forest, but if

0:18:15.760 --> 0:18:17.919
<v Speaker 7>we can kind of create a space for them in

0:18:17.920 --> 0:18:18.399
<v Speaker 7>the movement.

0:18:19.359 --> 0:18:22.560
<v Speaker 1>Cricket talked about the many projects that Tort had a

0:18:22.600 --> 0:18:26.280
<v Speaker 1>hand in and it's willingness to just go out there

0:18:26.320 --> 0:18:28.720
<v Speaker 1>and do things, not just sit around and wait for

0:18:28.760 --> 0:18:32.479
<v Speaker 1>the world to get better. They lived anarchism in a

0:18:32.720 --> 0:18:33.840
<v Speaker 1>very active way.

0:18:34.280 --> 0:18:36.719
<v Speaker 5>I don't know if anyone mentioned the trans Sanctuary that

0:18:36.760 --> 0:18:41.240
<v Speaker 5>Tort built and helped built and helped organize. I just

0:18:41.240 --> 0:18:43.240
<v Speaker 5>wanted to uplift that as just another sort of amazing

0:18:43.280 --> 0:18:46.880
<v Speaker 5>project that they were involved with. I remember hearing about it.

0:18:47.040 --> 0:18:49.840
<v Speaker 5>Tort talked about it and they were like, oh, yeah,

0:18:49.880 --> 0:18:51.840
<v Speaker 5>you know, we're going to have a volunteer day. And

0:18:51.880 --> 0:18:54.000
<v Speaker 5>then two weeks later we had like another little check

0:18:54.040 --> 0:18:56.080
<v Speaker 5>in and they were like, oh yeah, no, we like

0:18:56.119 --> 0:18:58.760
<v Speaker 5>did it. And I was like, excuse me, Like I

0:18:58.880 --> 0:19:01.480
<v Speaker 5>just just I don't know, they were just like this

0:19:01.480 --> 0:19:04.560
<v Speaker 5>this Tasmanian devil of social justice. Like I felt like

0:19:04.600 --> 0:19:07.080
<v Speaker 5>they were just constantly on the move getting stuff done,

0:19:07.160 --> 0:19:09.800
<v Speaker 5>supporting people. It's just it was I don't know, like

0:19:09.840 --> 0:19:12.679
<v Speaker 5>that's just another memory that I keep revisiting of just

0:19:12.720 --> 0:19:15.399
<v Speaker 5>being like, oh my god, they are not paralyzed like

0:19:15.440 --> 0:19:18.200
<v Speaker 5>they are living. They were living day to day right,

0:19:18.320 --> 0:19:21.080
<v Speaker 5>like they knew that tomorrow could bring another raid. Like

0:19:21.440 --> 0:19:25.120
<v Speaker 5>they Yeah, they weren't stupid, they were really actually brilliant

0:19:25.160 --> 0:19:27.600
<v Speaker 5>and they could just they just lived every day so

0:19:27.680 --> 0:19:28.920
<v Speaker 5>fully and brought everything.

0:19:28.960 --> 0:19:32.280
<v Speaker 1>They had a friend of Tortighita's that goes by the

0:19:32.359 --> 0:19:36.000
<v Speaker 1>name Levitate the Pentagon, which is definitely in the top

0:19:36.080 --> 0:19:38.879
<v Speaker 1>three force names that I've heard. But they gave a

0:19:38.880 --> 0:19:42.720
<v Speaker 1>statement to Rolling Stone where they said, quote Tortighita was

0:19:42.800 --> 0:19:46.400
<v Speaker 1>a proud and fierce anarchist. The struggle for a total

0:19:46.440 --> 0:19:50.200
<v Speaker 1>liberation came as their first commitment in life. We must

0:19:50.280 --> 0:19:51.440
<v Speaker 1>honor that commitment.

0:19:52.119 --> 0:19:55.119
<v Speaker 4>From a lot of the like none other trends that

0:19:55.240 --> 0:19:59.600
<v Speaker 4>we did together times out there, they were just really fun,

0:19:59.800 --> 0:20:00.880
<v Speaker 4>very to make.

0:20:00.960 --> 0:20:04.679
<v Speaker 3>People have be like a very common presence during stressful times,

0:20:07.560 --> 0:20:11.119
<v Speaker 3>and they could make like a jerk really out of

0:20:11.200 --> 0:20:12.480
<v Speaker 3>like a any situation.

0:20:12.680 --> 0:20:14.480
<v Speaker 4>But a lot of I remember like a lot of.

0:20:14.520 --> 0:20:17.080
<v Speaker 3>Conversations just about what we were doing in the forest,

0:20:17.160 --> 0:20:21.920
<v Speaker 3>and there are like reasons for being out there, and

0:20:22.440 --> 0:20:25.879
<v Speaker 3>they're you know, just kind of outgoing these ideas of

0:20:26.920 --> 0:20:30.760
<v Speaker 3>combating the you know, the state, and then then the

0:20:30.880 --> 0:20:31.920
<v Speaker 3>states pushed.

0:20:31.640 --> 0:20:33.720
<v Speaker 4>For you know, destroying the forest.

0:20:34.040 --> 0:20:36.240
<v Speaker 3>For the effects that would have on the climate, for

0:20:36.440 --> 0:20:39.560
<v Speaker 3>the increasing ability of the place to militarize and to

0:20:39.880 --> 0:20:43.640
<v Speaker 3>suppress not just people in Atlanta, but law enforcement agencies

0:20:43.720 --> 0:20:44.720
<v Speaker 3>across the country.

0:20:44.440 --> 0:20:47.280
<v Speaker 4>Coming to train at the facility to better climp down

0:20:47.400 --> 0:20:53.040
<v Speaker 4>on a presence. Yeah, they were just they're really kind,

0:20:53.240 --> 0:20:56.000
<v Speaker 4>very tenacious. That's like the two things I can always

0:20:56.080 --> 0:20:56.720
<v Speaker 4>kind of come back to.

0:20:57.040 --> 0:21:01.400
<v Speaker 1>So there was a person towards capacity for wit under

0:21:01.760 --> 0:21:05.199
<v Speaker 1>high stress situations is something I heard from a lot

0:21:05.280 --> 0:21:08.840
<v Speaker 1>of different people, including towards friends and their partner.

0:21:09.119 --> 0:21:13.080
<v Speaker 8>Just really really like always like had a joke, had

0:21:13.200 --> 0:21:18.159
<v Speaker 8>like a really like good sharp commentary.

0:21:18.960 --> 0:21:24.000
<v Speaker 9>Or would like give you like a cigarette professional ship poster. Yeah, yeah,

0:21:24.400 --> 0:21:28.440
<v Speaker 9>I mean their mean game on point.

0:21:31.000 --> 0:21:31.800
<v Speaker 10>Yeah, and.

0:21:33.880 --> 0:21:36.120
<v Speaker 8>Just always like doing a lot of things.

0:21:36.160 --> 0:21:38.359
<v Speaker 9>And so they were running around a lot, like getting

0:21:38.440 --> 0:21:40.640
<v Speaker 9>things for people and then hanging it off to them,

0:21:40.800 --> 0:21:44.280
<v Speaker 9>and so like, yeah, I think a lot of the

0:21:44.359 --> 0:21:47.359
<v Speaker 9>times when we would run into like for like oftentimes

0:21:47.400 --> 0:21:50.600
<v Speaker 9>we run into each other, it'd be like, oh, hey, hi, Hi, Okay,

0:21:50.680 --> 0:21:53.840
<v Speaker 9>we're doing a thing, and then like okay, I gotta

0:21:53.880 --> 0:21:56.080
<v Speaker 9>go buy you know, and there's always like.

0:21:58.840 --> 0:21:59.520
<v Speaker 11>Yeah, I like that.

0:21:59.640 --> 0:22:01.399
<v Speaker 1>Sure, they were super into that.

0:22:02.600 --> 0:22:03.399
<v Speaker 4>Oh that smile.

0:22:03.880 --> 0:22:04.080
<v Speaker 12>Yeah.

0:22:05.840 --> 0:22:08.399
<v Speaker 5>They love fruit snacks, loved them, couldn't get enough of them.

0:22:08.520 --> 0:22:11.800
<v Speaker 5>And they always helped do the dishes. Can I just say,

0:22:11.880 --> 0:22:14.879
<v Speaker 5>like that's a big deal. Yeah, Like no one likes

0:22:14.920 --> 0:22:17.120
<v Speaker 5>doing the dishes. It's like they were always there doing

0:22:17.160 --> 0:22:19.360
<v Speaker 5>the dishes. They were like, oh my god, running water,

0:22:19.440 --> 0:22:21.840
<v Speaker 5>hot water, like I'm in like like they're like, oh

0:22:21.920 --> 0:22:24.200
<v Speaker 5>my god, and just like yeah, that's that's what I

0:22:24.240 --> 0:22:26.119
<v Speaker 5>want people to know. Fruit snacks and dishes.

0:22:26.680 --> 0:22:30.440
<v Speaker 1>Fruit snacks have come up a lot throughout my conversations

0:22:30.560 --> 0:22:35.600
<v Speaker 1>with people. Tortiquita's partner and friend also talked about how

0:22:35.720 --> 0:22:39.880
<v Speaker 1>tort tried to balance helping other people with their own

0:22:40.119 --> 0:22:40.680
<v Speaker 1>self care.

0:22:41.840 --> 0:22:44.560
<v Speaker 6>They were always so passionate to it because they want

0:22:44.640 --> 0:22:46.760
<v Speaker 6>to help people so bad that they would put their

0:22:46.840 --> 0:22:50.200
<v Speaker 6>all into it. And it took a toll all on

0:22:50.320 --> 0:22:53.719
<v Speaker 6>them in a lot of ways, but they always were

0:22:53.800 --> 0:22:57.080
<v Speaker 6>so fucking strong and took on so much more than

0:22:57.640 --> 0:23:04.320
<v Speaker 6>I ever could. They they're an inspiration to us all.

0:23:05.119 --> 0:23:08.119
<v Speaker 8>They also needed to like disappear for like hours or

0:23:08.200 --> 0:23:09.359
<v Speaker 8>days at a time, and just.

0:23:09.480 --> 0:23:12.480
<v Speaker 1>Like rechart, they read a lot.

0:23:12.880 --> 0:23:14.600
<v Speaker 6>Oh yeah, I am one of the like one of

0:23:14.640 --> 0:23:16.600
<v Speaker 6>the things to be sitting in their hammock and our

0:23:16.680 --> 0:23:21.000
<v Speaker 6>tent near with their tent and just be reading doing

0:23:21.119 --> 0:23:24.280
<v Speaker 6>whatever it was they were doing, shit and posts and whatever.

0:23:24.800 --> 0:23:29.199
<v Speaker 6>They get to distress. They were good about taking care

0:23:29.200 --> 0:23:33.280
<v Speaker 6>of themselves, but they didn't get into some conundrums or

0:23:33.320 --> 0:23:35.320
<v Speaker 6>they'd get stressed out and then you just see them

0:23:35.600 --> 0:23:38.440
<v Speaker 6>like go off on their own and then come back

0:23:38.440 --> 0:23:40.160
<v Speaker 6>in a few days and then they're all good again,

0:23:41.280 --> 0:23:42.080
<v Speaker 6>have happy, go lucky.

0:23:43.040 --> 0:23:45.920
<v Speaker 7>I've heard them described as kind, and they definitely were.

0:23:46.480 --> 0:23:48.800
<v Speaker 7>I think the word that comes to mind the most

0:23:49.000 --> 0:23:53.440
<v Speaker 7>is earnest. They were just like incredibly earnest. I think

0:23:53.760 --> 0:23:56.840
<v Speaker 7>like the earnestness I'm talking about is like they truly

0:23:56.920 --> 0:23:59.960
<v Speaker 7>live their politics like anyone can talk about like include

0:24:00.080 --> 0:24:03.359
<v Speaker 7>civity and love and fighting for the future, but they actually,

0:24:03.840 --> 0:24:06.600
<v Speaker 7>you know, just in how they carried themselves and interacted

0:24:06.640 --> 0:24:06.840
<v Speaker 7>with me.

0:24:07.000 --> 0:24:07.720
<v Speaker 4>They really did that.

0:24:08.600 --> 0:24:11.040
<v Speaker 7>And lots of people might be like cynical about it

0:24:11.240 --> 0:24:14.719
<v Speaker 7>or maybe call them like optimistic or naive, but they

0:24:14.800 --> 0:24:19.720
<v Speaker 7>actually lived. I feel like love sounds corny, but yeah,

0:24:20.040 --> 0:24:23.040
<v Speaker 7>just like a love for people and nature in the forest.

0:24:23.920 --> 0:24:29.880
<v Speaker 8>What was that piece we were talking about? Revolutionary death? Yes, yes, yeah,

0:24:29.920 --> 0:24:32.639
<v Speaker 8>they read that this last summer, and it really had

0:24:32.680 --> 0:24:37.320
<v Speaker 8>a strong impact upon them and they I think you

0:24:37.440 --> 0:24:38.600
<v Speaker 8>were sharing as.

0:24:38.480 --> 0:24:40.360
<v Speaker 4>Well that they had spoken about.

0:24:42.280 --> 0:24:46.919
<v Speaker 8>How they knew it was very possible that they were

0:24:46.960 --> 0:24:50.159
<v Speaker 8>going to have this revolutionary death, and that.

0:24:53.600 --> 0:24:56.600
<v Speaker 6>Back to them kind of giving their all. They were

0:24:56.640 --> 0:25:05.480
<v Speaker 6>prepared and they unfortunately paid the ultimate price. That's said

0:25:05.480 --> 0:25:06.159
<v Speaker 6>as we all are.

0:25:06.280 --> 0:25:07.520
<v Speaker 4>I'm sure.

0:25:08.960 --> 0:25:11.480
<v Speaker 6>George Keito, wherever they are now, I was happy to

0:25:11.600 --> 0:25:15.479
<v Speaker 6>know that they gave they're all all until the end.

0:25:16.280 --> 0:25:21.240
<v Speaker 6>They were always they were a true revolutionary and gave

0:25:21.320 --> 0:25:25.239
<v Speaker 6>their all to this movement. And I think now it's

0:25:25.320 --> 0:25:28.040
<v Speaker 6>our job to take up that banner and carry on

0:25:28.160 --> 0:25:29.520
<v Speaker 6>his name, their name.

0:25:30.680 --> 0:25:35.120
<v Speaker 1>In multiple ways, escalatory actions of police last December led

0:25:35.200 --> 0:25:39.120
<v Speaker 1>to the current fatal scenario, not just with the domestic

0:25:39.240 --> 0:25:43.399
<v Speaker 1>terror framing as a pretext for using increased force, but

0:25:43.600 --> 0:25:47.840
<v Speaker 1>also the physical destruction of treehouses resulting in people being

0:25:48.160 --> 0:25:49.960
<v Speaker 1>out in more vulnerable positions.

0:25:50.960 --> 0:25:55.400
<v Speaker 2>They were very calculated in their risks and they would

0:25:55.480 --> 0:25:58.680
<v Speaker 2>never have had to be put in this situation if

0:25:58.720 --> 0:26:02.800
<v Speaker 2>they're home in the trees hadn't been destroyed. They lived

0:26:02.840 --> 0:26:06.040
<v Speaker 2>in a tree house, and the treehouse that they were

0:26:06.080 --> 0:26:10.440
<v Speaker 2>really holding down and staying in was bulldozed in the

0:26:10.560 --> 0:26:11.400
<v Speaker 2>mid December raids.

0:26:32.240 --> 0:26:36.200
<v Speaker 1>On November twenty first, two thousand and six, undercover Atlanta

0:26:36.200 --> 0:26:40.119
<v Speaker 1>Police Department officers executed a no knock warrant on the

0:26:40.240 --> 0:26:43.920
<v Speaker 1>home of ninety two year old Catherine Johnston in the

0:26:44.080 --> 0:26:48.440
<v Speaker 1>Bankhead neighborhood of Atlanta. Police claimed to have evidence that

0:26:48.720 --> 0:26:52.679
<v Speaker 1>crack cocaine was being sold out of the house. Officers

0:26:52.800 --> 0:26:55.879
<v Speaker 1>in plane clothes cut off the burglar bars to Johnston's

0:26:55.920 --> 0:26:59.840
<v Speaker 1>home of seventeen years and broke down her door. According

0:26:59.840 --> 0:27:02.040
<v Speaker 1>to the police, the ninety two year old woman shot

0:27:02.240 --> 0:27:05.919
<v Speaker 1>several officers. Multiple cops were treated for a gunshot wounds.

0:27:06.680 --> 0:27:09.480
<v Speaker 1>Catherine Johnston was shot and killed by the police in

0:27:09.600 --> 0:27:12.520
<v Speaker 1>her own home, where police then claimed to have found

0:27:12.640 --> 0:27:15.600
<v Speaker 1>marijuana thanks to an informant who said that they bought

0:27:15.720 --> 0:27:19.879
<v Speaker 1>drugs at the house, except every single thing the police

0:27:19.960 --> 0:27:24.280
<v Speaker 1>claimed was a lie. Earlier that day, an officer had

0:27:24.359 --> 0:27:27.520
<v Speaker 1>found bags of marijuana in the woods. The drugs were

0:27:27.560 --> 0:27:30.639
<v Speaker 1>planted on a suspected dealer who didn't have any drugs

0:27:30.720 --> 0:27:33.760
<v Speaker 1>on him. The officer threatened to arrest the suspected dealer

0:27:34.119 --> 0:27:36.919
<v Speaker 1>if he didn't give up information, leading to an arrest,

0:27:37.720 --> 0:27:40.200
<v Speaker 1>the man gave the police an address on a Neil

0:27:40.240 --> 0:27:43.920
<v Speaker 1>Street and a fake name to buy cocaine with. The

0:27:44.000 --> 0:27:47.119
<v Speaker 1>APD claimed the police were raiding the house because an

0:27:47.160 --> 0:27:51.160
<v Speaker 1>informant had bought crack at Johnston's home. It turns out

0:27:51.480 --> 0:27:54.920
<v Speaker 1>all of the injuries to officers came from friendly fire.

0:27:55.560 --> 0:27:59.560
<v Speaker 1>They fucked up their own guys. The cops fired a

0:27:59.640 --> 0:28:02.920
<v Speaker 1>total of thirty nine shots, five or six of which

0:28:03.200 --> 0:28:07.280
<v Speaker 1>hit Johnston. As a ninety two year old woman living alone,

0:28:07.760 --> 0:28:11.680
<v Speaker 1>she owned a rusty revolver for self defense. As these

0:28:11.840 --> 0:28:16.040
<v Speaker 1>unannounced strangers in plain clothes kicked down her door, Johnston

0:28:16.200 --> 0:28:20.760
<v Speaker 1>did fire once and missed. Three police officers in Atlanta

0:28:21.040 --> 0:28:25.399
<v Speaker 1>executed Catherine Johnston as they shot each other with friendly fire.

0:28:26.000 --> 0:28:28.760
<v Speaker 1>To cover this up, they lied and planted evidence. They

0:28:28.960 --> 0:28:32.760
<v Speaker 1>ran a smear campaign against Johnston, further victimizing the old

0:28:32.840 --> 0:28:36.640
<v Speaker 1>woman that they killed and who the cops knew was innocent.

0:28:37.600 --> 0:28:40.200
<v Speaker 1>The police in Atlanta have a track record of shooting

0:28:40.240 --> 0:28:44.120
<v Speaker 1>each other, killing civilians, and lying about it. With that

0:28:44.360 --> 0:28:47.680
<v Speaker 1>history in mind, this next part might get a little complicated,

0:28:47.840 --> 0:28:51.400
<v Speaker 1>but I think it's important. A lot of the people

0:28:51.560 --> 0:28:55.360
<v Speaker 1>who knew tort have talked about how they often advocated

0:28:55.440 --> 0:28:59.440
<v Speaker 1>for nonviolence in direct action. Many have said the sequence

0:28:59.440 --> 0:29:02.320
<v Speaker 1>of events put forth by police just doesn't sound like

0:29:02.440 --> 0:29:06.200
<v Speaker 1>something Torte would do, And I very much understand this reaction.

0:29:06.680 --> 0:29:09.360
<v Speaker 1>Police lie all the time, especially when it comes to

0:29:09.440 --> 0:29:13.120
<v Speaker 1>people the cops have killed. It is very likely that

0:29:13.320 --> 0:29:17.200
<v Speaker 1>tort really was just murdered by the cops. But I

0:29:17.320 --> 0:29:20.440
<v Speaker 1>also think there's part of this reaction that's almost like

0:29:20.520 --> 0:29:24.640
<v Speaker 1>a self preservation mechanism, stemming from a worry that if

0:29:24.640 --> 0:29:28.720
<v Speaker 1>a certain Pandora's box gets opened, what that would mean

0:29:28.840 --> 0:29:32.320
<v Speaker 1>for the movement and for the struggle against militarized police

0:29:32.560 --> 0:29:38.400
<v Speaker 1>and ecological collapse. More broadly, there's also many scenarios that

0:29:38.480 --> 0:29:41.240
<v Speaker 1>can lead to a brief exchange of gunfire, especially with

0:29:41.400 --> 0:29:46.240
<v Speaker 1>the Georgia State patrols relative inexperience conducting raids in the forest.

0:29:47.120 --> 0:29:51.720
<v Speaker 1>You can spend days just thinking of various possibilities for

0:29:51.800 --> 0:29:54.440
<v Speaker 1>what could have happened, as I'm sure many people in

0:29:54.480 --> 0:29:59.600
<v Speaker 1>Atlanta have. The recently released bodycam makes some things more clear,

0:30:00.160 --> 0:30:04.440
<v Speaker 1>but also opened up many possibilities to endlessly ruminate about,

0:30:04.960 --> 0:30:09.280
<v Speaker 1>especially with on the ground chatter indicating cops shot each other.

0:30:10.800 --> 0:30:13.720
<v Speaker 1>This next person is one of the original Force defenders

0:30:13.800 --> 0:30:17.200
<v Speaker 1>I interviewed for my previous Defend the Atlanta Forest series

0:30:17.360 --> 0:30:18.360
<v Speaker 1>from last May.

0:30:21.240 --> 0:30:30.080
<v Speaker 3>As their partner stated, as it's friends sated be moved

0:30:30.920 --> 0:30:37.440
<v Speaker 3>by a piece they did not show, from the idea

0:30:38.320 --> 0:30:45.680
<v Speaker 3>that they could for the things that they believe, from

0:30:45.760 --> 0:30:49.600
<v Speaker 3>the idea that they could be murder, from the ideas

0:30:49.680 --> 0:30:51.720
<v Speaker 3>that they believe in my life.

0:30:51.560 --> 0:30:52.320
<v Speaker 13>I went to live.

0:30:53.040 --> 0:31:00.480
<v Speaker 4>We should not dismiss the possibility and by people can

0:31:01.200 --> 0:31:02.240
<v Speaker 4>and maybe even should.

0:31:02.920 --> 0:31:06.240
<v Speaker 3>Look at this world, look at the police murdering three

0:31:06.360 --> 0:31:07.160
<v Speaker 3>or four people.

0:31:07.000 --> 0:31:10.280
<v Speaker 4>A day, of a climate catastrophe that we live in,

0:31:11.240 --> 0:31:12.360
<v Speaker 4>of the rising tide of.

0:31:12.400 --> 0:31:18.440
<v Speaker 3>Fascism, of the absolute fucking hell that we fucking live in,

0:31:19.640 --> 0:31:21.840
<v Speaker 3>and think this can't go on.

0:31:23.680 --> 0:31:26.360
<v Speaker 4>And I'm willing to do any of them and pay

0:31:26.560 --> 0:31:28.920
<v Speaker 4>any of them to make it stop.

0:31:30.440 --> 0:31:35.960
<v Speaker 14>We can't dismiss if that is a very real possible grievance.

0:31:36.960 --> 0:31:40.960
<v Speaker 14>There's a very real, impossible state.

0:31:40.720 --> 0:31:45.040
<v Speaker 4>Of mind, and that if that was towards.

0:31:46.640 --> 0:31:51.160
<v Speaker 15>Was towards get us, If those cameras, if that was

0:31:51.280 --> 0:31:56.880
<v Speaker 15>its position, that it is not alone that.

0:31:58.280 --> 0:32:06.360
<v Speaker 4>I undoubtedly in our willingness to die for we believe.

0:32:06.040 --> 0:32:11.960
<v Speaker 1>In TORTI Ghita both privately and publicly talked about an

0:32:12.000 --> 0:32:16.880
<v Speaker 1>appreciation for nonviolence as a long term strategy, and the

0:32:16.960 --> 0:32:20.840
<v Speaker 1>flip side of that is Tort has also been described

0:32:20.880 --> 0:32:24.720
<v Speaker 1>to me as somebody who acts with intention, acts with

0:32:24.920 --> 0:32:28.680
<v Speaker 1>great thought, and if they did decide to do something,

0:32:29.360 --> 0:32:31.640
<v Speaker 1>they would have had a good reason to and they

0:32:31.720 --> 0:32:34.200
<v Speaker 1>would not have chosen to do something if it had

0:32:34.200 --> 0:32:38.600
<v Speaker 1>the potential to put fellow forced defenders in unnecessary danger.

0:32:39.680 --> 0:32:43.640
<v Speaker 1>Based on some of my conversations, while Tort advocated for

0:32:43.760 --> 0:32:48.240
<v Speaker 1>the potential of nonviolence as a political strategy, they itself

0:32:48.320 --> 0:32:52.800
<v Speaker 1>were not solely nonviolent. The Atlanta Police Foundation have lied

0:32:52.840 --> 0:32:56.120
<v Speaker 1>about every single aspect of this project's development since the start.

0:32:56.760 --> 0:32:58.960
<v Speaker 1>The GBI said that there was no body cam footage,

0:32:59.080 --> 0:33:02.280
<v Speaker 1>and the police have than the last year fine tuning

0:33:02.360 --> 0:33:05.440
<v Speaker 1>their propaganda to frame the Defend the Forest movement as

0:33:05.520 --> 0:33:09.600
<v Speaker 1>a criminal enterprise and anyone protesting against copp City as

0:33:09.680 --> 0:33:14.280
<v Speaker 1>a dangerous terrorist and threat to public safety. But there

0:33:14.360 --> 0:33:17.920
<v Speaker 1>is a difference between mindlessly believing the police narrative and

0:33:18.520 --> 0:33:23.280
<v Speaker 1>trying to not retroactively take away somebody's agency, especially if

0:33:23.320 --> 0:33:26.000
<v Speaker 1>they did make a decision that they thought was the

0:33:26.120 --> 0:33:28.520
<v Speaker 1>right choice given the circumstance.

0:33:30.440 --> 0:33:33.600
<v Speaker 4>Around the ideas. I think a lot of people have

0:33:34.680 --> 0:33:35.360
<v Speaker 4>been talking a.

0:33:35.360 --> 0:33:38.960
<v Speaker 3>Lot about trying to you know, there's a there's there's

0:33:39.040 --> 0:33:41.400
<v Speaker 3>narrative flaws and the police story about what happened in

0:33:41.480 --> 0:33:43.360
<v Speaker 3>that road, there's inconsistencies.

0:33:44.320 --> 0:33:47.320
<v Speaker 4>We just now photos of the gun that their allegen

0:33:47.520 --> 0:33:48.120
<v Speaker 4>a legend was.

0:33:48.200 --> 0:33:50.040
<v Speaker 3>Used, just like a couple of days ago, and it

0:33:50.160 --> 0:33:52.880
<v Speaker 3>was days after the GBI's initial evidence final report.

0:33:53.360 --> 0:33:55.680
<v Speaker 4>It doesn't all look suspicious that. I think.

0:33:56.400 --> 0:33:59.240
<v Speaker 3>The thing that's bothered me is that I would never

0:33:59.280 --> 0:34:02.720
<v Speaker 3>want to take away agency from someone who cannot speak

0:34:02.760 --> 0:34:04.880
<v Speaker 3>for themselves for an act that they may have committed.

0:34:05.520 --> 0:34:09.120
<v Speaker 3>If shot that cop, that was a shot fired in

0:34:09.239 --> 0:34:13.120
<v Speaker 3>liberation against the state that murders thousands of people and

0:34:13.400 --> 0:34:16.120
<v Speaker 3>destroys millions more for the car sooo system, the same

0:34:16.239 --> 0:34:20.400
<v Speaker 3>state that seeks to help the South River flood and

0:34:20.600 --> 0:34:24.120
<v Speaker 3>to make the soul Tony degrees ladder and to make Atlanta's.

0:34:23.680 --> 0:34:27.120
<v Speaker 4>Air quality go down. I would never want to take.

0:34:27.000 --> 0:34:30.120
<v Speaker 3>Agency away from my comrade to have done that when

0:34:30.200 --> 0:34:32.840
<v Speaker 3>they cannot speak for themselves. And I don't think anybody

0:34:33.280 --> 0:34:36.040
<v Speaker 3>should try and make it seem like make it seem

0:34:36.200 --> 0:34:36.719
<v Speaker 3>like it would have.

0:34:36.719 --> 0:34:38.439
<v Speaker 4>Been an unjustified act.

0:34:38.480 --> 0:34:40.360
<v Speaker 3>A shot fired at the police and defense of the

0:34:40.440 --> 0:34:43.400
<v Speaker 3>forest as a shot fired and self defense. Cops shoot

0:34:43.400 --> 0:34:46.240
<v Speaker 3>each other all the time, and actually they're terrible with firearms.

0:34:46.320 --> 0:34:49.640
<v Speaker 3>They're just not good at their jobs. GSP, I think,

0:34:49.800 --> 0:34:52.680
<v Speaker 3>as a specific agency is sometime.

0:34:52.440 --> 0:34:53.200
<v Speaker 4>To be focused on.

0:34:53.400 --> 0:34:55.880
<v Speaker 3>I'm more here. I've seen a lot of people kind

0:34:55.880 --> 0:34:58.040
<v Speaker 3>of wrap up GSP and APD and like the cab

0:34:58.120 --> 0:35:03.440
<v Speaker 3>PD as these very like just as one agency GSP

0:35:04.400 --> 0:35:07.320
<v Speaker 3>as Georgia State Patrol is under the direct command of

0:35:07.400 --> 0:35:11.160
<v Speaker 3>our governor and do not wear body cams as an

0:35:11.200 --> 0:35:12.040
<v Speaker 3>agency policy.

0:35:13.239 --> 0:35:14.800
<v Speaker 4>They were the governor strong troopers.

0:35:14.840 --> 0:35:19.040
<v Speaker 3>When he want something done violently and without accountability, that

0:35:19.160 --> 0:35:19.920
<v Speaker 3>is who he sends.

0:35:20.960 --> 0:35:24.080
<v Speaker 4>And you know, my reaction to all of this, whether

0:35:24.400 --> 0:35:29.040
<v Speaker 4>or not what the events transpired, is that our comrade

0:35:29.280 --> 0:35:31.439
<v Speaker 4>is that our comrade was murdered by the state, whether

0:35:31.560 --> 0:35:35.200
<v Speaker 4>or not they allegedly fired on an officer. I think

0:35:35.280 --> 0:35:37.640
<v Speaker 4>the solidarity and rage that people should show should be

0:35:37.680 --> 0:35:40.399
<v Speaker 4>the same either way. If it were to come out

0:35:40.560 --> 0:35:42.000
<v Speaker 4>that that.

0:35:42.120 --> 0:35:45.920
<v Speaker 3>Officer wasn't fact shot, I would be so disheartened if

0:35:46.000 --> 0:35:49.439
<v Speaker 3>people turned their back on our comrade who was slain

0:35:49.480 --> 0:35:51.560
<v Speaker 3>by the police for what I see as an act

0:35:51.560 --> 0:35:52.280
<v Speaker 3>of self defense.

0:35:53.680 --> 0:35:57.480
<v Speaker 1>With all of the unknown around what happened the day

0:35:57.520 --> 0:36:00.439
<v Speaker 1>of the shooting, what we do know for sure, I've

0:36:00.480 --> 0:36:05.480
<v Speaker 1>heard boiled down to two simple points. Tort was killed

0:36:05.680 --> 0:36:09.440
<v Speaker 1>defending the forest, and they died doing what it loved.

0:36:12.680 --> 0:36:15.440
<v Speaker 1>The first event type thing I went to in Atlanta

0:36:16.040 --> 0:36:19.920
<v Speaker 1>was a noise demo outside to Cab County Jail Thursday

0:36:19.960 --> 0:36:22.719
<v Speaker 1>night for the seven people arrested as a part of

0:36:22.800 --> 0:36:26.200
<v Speaker 1>the deadly raid, all seven of whom are now facing

0:36:26.280 --> 0:36:31.960
<v Speaker 1>domestic terrorism charges for being in the forest. The next day, Friday,

0:36:32.040 --> 0:36:36.120
<v Speaker 1>the twentieth, there was a large public vigil in Wallawnee

0:36:36.160 --> 0:36:39.400
<v Speaker 1>People's Park. Last time I was there, it was for

0:36:39.600 --> 0:36:42.600
<v Speaker 1>the Muscogee Creek Summit near the end of last spring.

0:36:43.520 --> 0:36:46.320
<v Speaker 1>It was sunny. I was hanging out in the gazebo

0:36:46.640 --> 0:36:51.080
<v Speaker 1>listening to ecological presentations. There was a large tent kitchen

0:36:51.160 --> 0:36:53.360
<v Speaker 1>in the grass, and I got to sit around a

0:36:53.440 --> 0:36:57.480
<v Speaker 1>table and eat food with people. When I arrived Friday

0:36:57.520 --> 0:37:00.440
<v Speaker 1>evening for the vigil, the first thing I saw was

0:37:00.560 --> 0:37:04.560
<v Speaker 1>the destroyed remains of the gazebo, almost on display by

0:37:04.600 --> 0:37:07.960
<v Speaker 1>the entrance of the torn up parking lot. It was

0:37:08.480 --> 0:37:12.400
<v Speaker 1>such a clear visual indicator for how things have changed

0:37:12.560 --> 0:37:16.439
<v Speaker 1>since the start of last summer. Near the tree line,

0:37:16.600 --> 0:37:19.120
<v Speaker 1>a few hundred people were gathered around a sort of

0:37:19.520 --> 0:37:26.120
<v Speaker 1>outdoor shrine. A few large stone slabs, overturned candles, flowers,

0:37:26.680 --> 0:37:32.560
<v Speaker 1>forest plants, little turtles, pictures, art, cigarettes, and yes fruit

0:37:32.640 --> 0:37:38.520
<v Speaker 1>snacks forming an orange glowing mound. People gathered and shared

0:37:38.600 --> 0:37:43.279
<v Speaker 1>memories of Tortuguita. Many spoke of its kindness and solidarity

0:37:43.360 --> 0:37:46.399
<v Speaker 1>with struggles across the South, from the defense of drag

0:37:46.520 --> 0:37:50.520
<v Speaker 1>shows in Tennessee to mutual aid work in Florida where

0:37:50.560 --> 0:37:54.440
<v Speaker 1>they helped build housing in low income communities hit hardest

0:37:54.560 --> 0:37:55.480
<v Speaker 1>by hurricanes.

0:37:56.480 --> 0:38:00.840
<v Speaker 12>I feel like Tortuguita's compassion was something that really shifted

0:38:01.120 --> 0:38:05.160
<v Speaker 12>the culture in the forest and touched all of the

0:38:05.280 --> 0:38:09.840
<v Speaker 12>lives of the people that they met. They lived what

0:38:09.960 --> 0:38:14.120
<v Speaker 12>they believed, which is something that I hope we can

0:38:14.200 --> 0:38:17.920
<v Speaker 12>all be inspired by. There are so many stories of

0:38:18.320 --> 0:38:21.000
<v Speaker 12>people who were just mentioning to tort like, oh, I'm

0:38:21.040 --> 0:38:23.759
<v Speaker 12>in this situation, or this happened to my friend, and

0:38:24.000 --> 0:38:27.080
<v Speaker 12>they would just immediately be thinking of ways that community

0:38:27.120 --> 0:38:29.480
<v Speaker 12>could help them or that they could help them, and

0:38:29.680 --> 0:38:31.560
<v Speaker 12>someone just shared a story with me that the last

0:38:31.600 --> 0:38:35.120
<v Speaker 12>time that they saw Tort, they were telling them about

0:38:35.160 --> 0:38:39.640
<v Speaker 12>how the unhoused folks in their community were getting their

0:38:39.880 --> 0:38:43.920
<v Speaker 12>tents and sleeping bags like swept and then Tort gave

0:38:44.000 --> 0:38:48.000
<v Speaker 12>them two hundred dollars to replace the sleeping bags and tents.

0:38:48.400 --> 0:38:50.279
<v Speaker 12>And I feel like they were just they had such

0:38:50.320 --> 0:38:53.680
<v Speaker 12>a sense of kinship with people, even people that they

0:38:53.760 --> 0:38:58.040
<v Speaker 12>didn't know, they were so connected to like the ways

0:38:58.120 --> 0:39:01.160
<v Speaker 12>that we are all a part of this web of life,

0:39:02.160 --> 0:39:07.160
<v Speaker 12>and so committed to living in a way that can

0:39:07.239 --> 0:39:11.440
<v Speaker 12>bring us all into a better community with each other,

0:39:11.520 --> 0:39:13.920
<v Speaker 12>whether it be us and our fellow human beings or

0:39:14.040 --> 0:39:18.160
<v Speaker 12>us in our forests. And they loved these woods. And

0:39:19.160 --> 0:39:21.200
<v Speaker 12>I feel like the fact that these woods were where

0:39:21.280 --> 0:39:24.359
<v Speaker 12>they departed from this realm into the next just makes

0:39:24.400 --> 0:39:27.120
<v Speaker 12>it that much more important that we protect them and

0:39:27.239 --> 0:39:30.840
<v Speaker 12>that we make sure that this forest remains intact. I

0:39:30.960 --> 0:39:32.640
<v Speaker 12>know that that's what Tort would have wanted, That's what

0:39:32.760 --> 0:39:36.239
<v Speaker 12>they died doing. And I think that in all of

0:39:36.320 --> 0:39:40.440
<v Speaker 12>the chaos and desperation and devastation that this loss is

0:39:40.520 --> 0:39:43.240
<v Speaker 12>bringing our community, I think that one of the things

0:39:43.320 --> 0:39:47.040
<v Speaker 12>that has been keeping me going is remembering the love

0:39:47.160 --> 0:39:50.680
<v Speaker 12>that tort had for people and for all living beings,

0:39:51.000 --> 0:39:55.160
<v Speaker 12>and just feeling really connected to their compassion, and I

0:39:55.320 --> 0:39:57.680
<v Speaker 12>hope that that's something I know that that's something that

0:39:58.239 --> 0:40:00.960
<v Speaker 12>is touching, has touched all of us, and the ripples

0:40:01.000 --> 0:40:03.640
<v Speaker 12>of it are continuing. The love that Torte brought to

0:40:03.760 --> 0:40:06.839
<v Speaker 12>this world is still here and is continuing to grow.

0:40:07.680 --> 0:40:09.560
<v Speaker 12>So I think that there, I think that they're here

0:40:09.640 --> 0:40:11.640
<v Speaker 12>with us, and I think that they always will be

0:40:11.840 --> 0:40:15.680
<v Speaker 12>because they brought so much joy and goodness and love

0:40:16.040 --> 0:40:19.080
<v Speaker 12>into this world, and not something that never goes away,

0:40:19.160 --> 0:40:20.040
<v Speaker 12>it only grows.

0:40:21.560 --> 0:40:23.960
<v Speaker 1>I've gotten permission from a few of the people that

0:40:24.120 --> 0:40:27.279
<v Speaker 1>spoke that night to share some of their stories of

0:40:27.440 --> 0:40:31.000
<v Speaker 1>Torti Ghita. One of the small things that stuck with

0:40:31.120 --> 0:40:34.840
<v Speaker 1>me was how someone described Torte as possessing a playful,

0:40:35.000 --> 0:40:36.040
<v Speaker 1>rebellious energy.

0:40:37.080 --> 0:40:41.000
<v Speaker 16>But tort and I watched this yugoslav film together called

0:40:41.719 --> 0:40:47.919
<v Speaker 16>My Father the Socialist Pula, which was this joyful Yugoslavian

0:40:48.040 --> 0:40:51.160
<v Speaker 16>film from the eighties about the transition after World War

0:40:51.200 --> 0:40:55.480
<v Speaker 16>Two and Yugoslavia to autonomous self rule and breaking apart

0:40:55.560 --> 0:41:04.040
<v Speaker 16>with the Soviet sphere, and in it uh early on

0:41:04.160 --> 0:41:07.920
<v Speaker 16>in the film they're they're changing their social customs. If

0:41:07.960 --> 0:41:12.880
<v Speaker 16>adopted a new way of greeting each other in Yugoslavia

0:41:13.440 --> 0:41:19.800
<v Speaker 16>where they they say good morning, death the fascism. And

0:41:20.000 --> 0:41:24.799
<v Speaker 16>from that time when I would see Tour, always they

0:41:24.840 --> 0:41:35.200
<v Speaker 16>would that's the fascism, comrade, that's the fascism. And Tour

0:41:36.040 --> 0:41:40.000
<v Speaker 16>when I first met them, Uh invited me to teach

0:41:40.440 --> 0:41:45.120
<v Speaker 16>akito in the forest, which is called it's a martial art,

0:41:45.160 --> 0:41:48.600
<v Speaker 16>that's called the art of peace. And so while we

0:41:48.880 --> 0:41:56.160
<v Speaker 16>train as warriors, we train as peaceful warriors. But as

0:41:56.239 --> 0:41:59.279
<v Speaker 16>many people have said, we for instance, did defenses of

0:41:59.360 --> 0:42:03.320
<v Speaker 16>drag shows Tennessee from assemblies of Nazis and proud boys

0:42:03.360 --> 0:42:07.279
<v Speaker 16>who showed up in body armor with assault rifles. And

0:42:10.200 --> 0:42:16.000
<v Speaker 16>tort was militant, but joyful. Tart took all of the

0:42:17.280 --> 0:42:20.120
<v Speaker 16>always it was. It was with the utmost gravity and

0:42:20.239 --> 0:42:21.560
<v Speaker 16>yet with the utmost lightness.

0:42:23.120 --> 0:42:30.000
<v Speaker 13>And you know, we we we as well, arranged a.

0:42:32.040 --> 0:42:39.200
<v Speaker 16>Weekend of conflict resolution training here where tort rallied and

0:42:40.520 --> 0:42:42.800
<v Speaker 16>was the one that brought you know, a half a

0:42:42.880 --> 0:42:48.320
<v Speaker 16>dozen people. Was always rallying people, brought people to the

0:42:48.400 --> 0:42:51.279
<v Speaker 16>drag defense, brought people to the trainings, brought people to

0:42:51.320 --> 0:42:56.000
<v Speaker 16>my ikido class, maybe brought two dozen different people through

0:42:56.400 --> 0:43:00.080
<v Speaker 16>over the course of several dozen classes. They were a

0:43:00.760 --> 0:43:04.799
<v Speaker 16>peaceful warrior and they were Mike and they got shot dead.

0:43:05.560 --> 0:43:08.720
<v Speaker 16>And I'd like to I'd like to lead a chant

0:43:09.040 --> 0:43:16.480
<v Speaker 16>in that spirit to honor some of towards warrior spirit tonight.

0:43:17.520 --> 0:43:18.960
<v Speaker 13>And I know one that they liked.

0:43:20.840 --> 0:43:29.600
<v Speaker 16>Is ah Auntie Anti Capitalista. And we could start together,

0:43:29.760 --> 0:43:36.520
<v Speaker 16>slow and quiet and build together a powerful voice and

0:43:36.680 --> 0:43:48.200
<v Speaker 16>pierce the night ah Auntie Anti Capitalista, Anti.

0:43:47.719 --> 0:43:53.040
<v Speaker 11>Anti.

0:44:38.360 --> 0:44:43.440
<v Speaker 1>Throughout the night, many songs were sung alongside screams of rage.

0:44:44.400 --> 0:44:48.080
<v Speaker 1>Tortogito actually left a tag with a little red sharpie

0:44:48.440 --> 0:44:52.040
<v Speaker 1>on the guitar being played at the vigil. It's a

0:44:52.320 --> 0:44:55.240
<v Speaker 1>little doodle of a cat face next to the words

0:44:55.680 --> 0:45:00.239
<v Speaker 1>all cats are beautiful. Somebody at the vigil read out

0:45:00.280 --> 0:45:02.840
<v Speaker 1>a few of the messages sent in to the Remember

0:45:02.960 --> 0:45:07.120
<v Speaker 1>Torte at ProtonMail dot com email address, many of which

0:45:07.200 --> 0:45:11.760
<v Speaker 1>you can now find collected at stop cop dot city.

0:45:12.239 --> 0:45:14.840
<v Speaker 1>That's stop cop period city.

0:45:16.400 --> 0:45:18.759
<v Speaker 12>One of the things about tort that was really inspirational

0:45:18.920 --> 0:45:21.560
<v Speaker 12>is that they weren't just against capitalism. They weren't just

0:45:21.640 --> 0:45:24.759
<v Speaker 12>against the police. They made abolition about what they were

0:45:24.800 --> 0:45:30.120
<v Speaker 12>fighting for and on the we Remember tort Proton mail.

0:45:30.200 --> 0:45:32.280
<v Speaker 12>A lot of people have been sending in stories about

0:45:32.400 --> 0:45:35.680
<v Speaker 12>how they contributed so much to each community that they

0:45:35.719 --> 0:45:37.960
<v Speaker 12>were in, and I want to read this one that

0:45:38.080 --> 0:45:43.040
<v Speaker 12>came in from someone in Tallahassee. Everyone in Tallahassee knew Manny.

0:45:43.400 --> 0:45:46.200
<v Speaker 12>I'm not even exaggerating. They were a part of almost

0:45:46.280 --> 0:45:48.919
<v Speaker 12>every single organization they could get their hands on in town.

0:45:49.320 --> 0:45:53.480
<v Speaker 12>Food Not Bombs, the Plant, Live Oak, Radical Ecology, International

0:45:53.560 --> 0:45:57.800
<v Speaker 12>Workers of the World, Tallahassee Community Action Committee, Free Dan Baker,

0:45:57.960 --> 0:46:01.879
<v Speaker 12>Stopping HB one, etc. With every person who was lucky

0:46:01.960 --> 0:46:04.320
<v Speaker 12>enough to be graced with their presence, they felt safe

0:46:04.440 --> 0:46:06.719
<v Speaker 12>and free to do whatever they could for the community.

0:46:07.520 --> 0:46:10.040
<v Speaker 12>They ran a cold night shelter for the homeless practically

0:46:10.120 --> 0:46:12.480
<v Speaker 12>on their own when the Kearney Center couldn't do it.

0:46:12.960 --> 0:46:15.359
<v Speaker 12>They helped do grocery deliveries for those in the south

0:46:15.440 --> 0:46:18.000
<v Speaker 12>side of town for free. They showed up to almost

0:46:18.040 --> 0:46:20.800
<v Speaker 12>every single meal share that F and B hosted. And

0:46:20.960 --> 0:46:22.799
<v Speaker 12>this is only a fraction of the work that they

0:46:22.880 --> 0:46:26.800
<v Speaker 12>did for the Bond community here in Tallahassee and beyond. Manny,

0:46:26.920 --> 0:46:29.600
<v Speaker 12>I always watched you from the periphery with Awe. I

0:46:29.680 --> 0:46:32.239
<v Speaker 12>always wanted to be your close friend. I wish you

0:46:32.239 --> 0:46:34.319
<v Speaker 12>could have seen the vigil that we had. You would

0:46:34.360 --> 0:46:34.960
<v Speaker 12>have been proud.

0:46:36.440 --> 0:46:40.479
<v Speaker 1>The large overturned stone by the flowers, candles and fruit

0:46:40.520 --> 0:46:43.719
<v Speaker 1>snacks at the Wollani vigil had a message written on

0:46:43.800 --> 0:46:46.680
<v Speaker 1>it that I read when I returned to the park a.

0:46:46.719 --> 0:46:47.560
<v Speaker 4>Few days later.

0:46:48.560 --> 0:46:53.120
<v Speaker 1>The big boulder reads erected in memory of all whose

0:46:53.320 --> 0:46:57.719
<v Speaker 1>lives were lived and unjustly lost in Wolani Forest. You

0:46:57.880 --> 0:47:00.720
<v Speaker 1>live on in the trees, and I remembered by the land.

0:47:01.440 --> 0:47:04.920
<v Speaker 1>You will never be forgotten until every prison is empty,

0:47:05.160 --> 0:47:08.839
<v Speaker 1>until every slave is free, until all live without fear,

0:47:09.440 --> 0:47:12.399
<v Speaker 1>until earth has healed. Our work is not done.

0:47:13.920 --> 0:47:16.520
<v Speaker 12>If it's okay, I'll share another of the message that

0:47:16.640 --> 0:47:20.520
<v Speaker 12>is sent. Manny was a close friend, comrade, and above

0:47:20.600 --> 0:47:23.680
<v Speaker 12>all constant fighter for working people. I knew them in

0:47:23.760 --> 0:47:27.239
<v Speaker 12>Tallahassee through the IWW food not bombs and live oak

0:47:27.320 --> 0:47:30.160
<v Speaker 12>radical ecology, and I will never cease to be amazed

0:47:30.200 --> 0:47:33.960
<v Speaker 12>by their tireless activism, their extreme empathy, and their ability

0:47:34.000 --> 0:47:37.359
<v Speaker 12>to make everyone feel welcomed in radical spaces. They died

0:47:37.400 --> 0:47:40.120
<v Speaker 12>as they lived, fighting for a better world and defending

0:47:40.200 --> 0:47:42.719
<v Speaker 12>the forest from destruction in the name of a fascist,

0:47:42.960 --> 0:47:46.080
<v Speaker 12>militarized police force. I hope their name will not be

0:47:46.200 --> 0:47:49.400
<v Speaker 12>forgotten and that their killer is brought to justice. But

0:47:49.520 --> 0:47:51.520
<v Speaker 12>more than anything, I hope the cause that they fought

0:47:51.600 --> 0:47:54.759
<v Speaker 12>for is victorious. Now we mourn this great loss to

0:47:54.800 --> 0:47:58.160
<v Speaker 12>the Tallahassee in Atlantic communities, but tomorrow we will fight

0:47:58.280 --> 0:48:01.120
<v Speaker 12>back twice as hard against cap in the state, so

0:48:01.239 --> 0:48:05.839
<v Speaker 12>that Tortughita did not die in vain. This is another one.

0:48:06.880 --> 0:48:13.720
<v Speaker 12>They were kind and fierce. They were sweet, extraordinarily funny, conscientious, tender, silly,

0:48:14.080 --> 0:48:16.920
<v Speaker 12>loving and one of the most generous people I have met.

0:48:17.560 --> 0:48:21.759
<v Speaker 12>And that contagious smile and laugh three exclamation points. I

0:48:21.840 --> 0:48:24.399
<v Speaker 12>went to bed last night hearing their laughter in my head,

0:48:24.880 --> 0:48:28.080
<v Speaker 12>loud and beautiful. They somehow were still there to add

0:48:28.160 --> 0:48:30.840
<v Speaker 12>levity and joy as I screamed, cried and choked on

0:48:30.920 --> 0:48:33.920
<v Speaker 12>my own spit all night and they killed you. You

0:48:34.000 --> 0:48:38.480
<v Speaker 12>were gone, comrade. I missed you. I miss you. They

0:48:38.520 --> 0:48:41.680
<v Speaker 12>had a deep understanding of solidarity and struggle. When the

0:48:41.760 --> 0:48:45.200
<v Speaker 12>cops swept an encampment in my neighborhood without hesitation, they

0:48:45.280 --> 0:48:48.000
<v Speaker 12>shared their forest funds to get more tents and sleeping bags,

0:48:48.320 --> 0:48:50.920
<v Speaker 12>because they knew that these are not individual battles, but

0:48:51.040 --> 0:48:53.560
<v Speaker 12>that these struggles are inherently tied to one another, that

0:48:53.680 --> 0:48:55.840
<v Speaker 12>they are part of the same struggle. This is a

0:48:55.960 --> 0:48:58.919
<v Speaker 12>lesson for the movement that must be carried forward, for them,

0:48:59.040 --> 0:49:01.000
<v Speaker 12>for all of us, for the strength of the fight

0:49:01.080 --> 0:49:03.680
<v Speaker 12>to stop cop City. I will miss how we greeted

0:49:03.719 --> 0:49:05.719
<v Speaker 12>one another and our meager attempts to make it a

0:49:05.840 --> 0:49:08.120
<v Speaker 12>thing that's a fascism literation.

0:49:07.800 --> 0:49:08.440
<v Speaker 10>To all people.

0:49:10.080 --> 0:49:14.319
<v Speaker 1>One of the people playing the tortighita tagged guitar at

0:49:14.360 --> 0:49:18.879
<v Speaker 1>the vigil played a version of Bella Chow and I'm

0:49:18.960 --> 0:49:22.080
<v Speaker 1>just going to read out the way that they described

0:49:22.200 --> 0:49:28.239
<v Speaker 1>the song. Bella Chow means goodbye beautiful in Italian. The

0:49:28.400 --> 0:49:31.839
<v Speaker 1>song was originally about an Italian partisan who goes out

0:49:31.920 --> 0:49:35.040
<v Speaker 1>to fight the fascists in the mountains during World War Two.

0:49:35.880 --> 0:49:39.279
<v Speaker 1>And I like to dedicate this version to somebody who

0:49:39.400 --> 0:49:43.080
<v Speaker 1>laid their life down to fight against fascism, militarism, and

0:49:43.200 --> 0:49:46.440
<v Speaker 1>against the expansion of the police and against the destruction

0:49:46.600 --> 0:49:50.320
<v Speaker 1>of nature. Somebody who lifted up all of the people

0:49:50.600 --> 0:49:53.880
<v Speaker 1>they were around, knew so many people, was involved in

0:49:53.960 --> 0:49:58.280
<v Speaker 1>so many communities and was just so funny, so loving,

0:49:58.600 --> 0:50:02.839
<v Speaker 1>so friendly, and they laid their life down for their

0:50:02.880 --> 0:50:06.960
<v Speaker 1>community and to stop copsity and to stop militarism and

0:50:07.080 --> 0:50:10.440
<v Speaker 1>the destruction of nature. They really believed in what they

0:50:10.480 --> 0:50:13.719
<v Speaker 1>were doing, and the way we can honor them is

0:50:13.840 --> 0:50:18.560
<v Speaker 1>by continuing their fight death to fascism. See you on

0:50:18.680 --> 0:50:19.400
<v Speaker 1>the other side.

0:50:20.480 --> 0:50:22.080
<v Speaker 4>The world is waking.

0:50:23.400 --> 0:50:29.720
<v Speaker 10>Outside my window, bella chow bela chow bela chow chow

0:50:30.000 --> 0:50:31.200
<v Speaker 10>chow drags.

0:50:30.960 --> 0:50:36.320
<v Speaker 13>My senses into the sunlight. For there are things that

0:50:36.960 --> 0:50:42.279
<v Speaker 13>I must do. Wish me luck. Now I have to

0:50:42.520 --> 0:50:42.920
<v Speaker 13>leave you.

0:50:44.239 --> 0:50:49.680
<v Speaker 10>Bella chow bela chow, bela chow chow chow with my friends.

0:50:49.800 --> 0:50:55.600
<v Speaker 11>Now in the forest, We're gonna shake the gates of

0:50:56.040 --> 0:50:57.560
<v Speaker 11>hell and.

0:50:57.719 --> 0:50:58.799
<v Speaker 13>We will tell them.

0:50:59.640 --> 0:51:05.800
<v Speaker 11>You will tell them you bella chow, bella chow, bella chout, shout,

0:51:06.000 --> 0:51:11.040
<v Speaker 11>show that we lannis not for the franchise in which

0:51:11.160 --> 0:51:13.880
<v Speaker 11>the bastards dropped down dead.

0:51:14.920 --> 0:51:18.400
<v Speaker 13>Next time you see me, I may be smiling.

0:51:19.360 --> 0:51:24.120
<v Speaker 11>Obella show, bella chow, bella shout, show shall I'll be

0:51:24.360 --> 0:51:27.080
<v Speaker 11>in prison or on the TV.

0:51:28.120 --> 0:51:40.520
<v Speaker 13>I'll say the forest called me. The world is waken.

0:51:41.320 --> 0:51:45.719
<v Speaker 11>I sign my window, bella chow bella chow, bella chow

0:51:45.920 --> 0:51:50.920
<v Speaker 11>chow chow. Try my senses into the sunlight. Further things

0:51:51.040 --> 0:51:55.239
<v Speaker 11>that I must do, wish me luck. Now I have

0:51:55.440 --> 0:51:59.680
<v Speaker 11>to leave you obella chow bella chow, bella chow chow

0:51:59.800 --> 0:52:03.560
<v Speaker 11>cho Oh, and my friends that in the forest we're

0:52:03.680 --> 0:52:08.640
<v Speaker 11>gonna shake the gates of hell. And we will tell him, Yeah,

0:52:08.680 --> 0:52:12.320
<v Speaker 11>we will tell him a bella chow bellow chow, bella

0:52:12.520 --> 0:52:16.400
<v Speaker 11>chow chow chow, that we lollies not far the franchise

0:52:16.960 --> 0:52:18.919
<v Speaker 11>which the bastards dropped down.

0:52:19.080 --> 0:52:22.840
<v Speaker 13>The next time you see me, I may be smiling.

0:52:23.640 --> 0:52:27.760
<v Speaker 11>Bella chow bella chower, bella chow chow, shall be in prison.

0:52:28.400 --> 0:52:32.560
<v Speaker 17>We're on the TV. I'll say, the forest call me here.

0:52:57.920 --> 0:53:01.680
<v Speaker 17>The world is wakened. I simon a bella.

0:53:01.480 --> 0:53:04.920
<v Speaker 11>Child, bella chow, bella chow chow chow. Dry my sasses

0:53:05.360 --> 0:53:09.040
<v Speaker 11>into the sunlight for their things said, I must.

0:53:08.880 --> 0:53:10.319
<v Speaker 13>Do almost mean.

0:53:10.440 --> 0:53:14.319
<v Speaker 11>Look, well, I gotta leave you a bella chow, bella chow,

0:53:14.440 --> 0:53:15.960
<v Speaker 11>bella chow chow chow.

0:53:15.880 --> 0:53:19.600
<v Speaker 13>With my friends. Now in the forest, we're gonna shake

0:53:19.760 --> 0:53:24.600
<v Speaker 13>the gates off Hell, and we will tell him. We

0:53:24.760 --> 0:53:25.760
<v Speaker 13>will tell him.

0:53:26.800 --> 0:53:31.640
<v Speaker 10>Bella chow bella chow bella chow chow chowd that wee

0:53:31.840 --> 0:53:38.279
<v Speaker 10>Lannis not for the franchise and which the bastards dropped dun.

0:53:40.080 --> 0:53:44.280
<v Speaker 13>Next time you see me, I might be smiling.

0:53:45.160 --> 0:53:49.239
<v Speaker 10>Bella chow bella chow bella chow chow chow.

0:53:49.360 --> 0:53:54.080
<v Speaker 13>I'll be in prison or on the TV. I'll say

0:53:54.200 --> 0:54:01.120
<v Speaker 13>the Forest called me. Next time you see me, I maybe.

0:54:01.000 --> 0:54:06.960
<v Speaker 11>Smiling bella chow bella choo, bella choo choo chow. I'll

0:54:07.000 --> 0:54:11.759
<v Speaker 11>be in prison or on the TV, I'll say the

0:54:12.080 --> 0:54:14.080
<v Speaker 11>Forest call me.

0:54:14.680 --> 0:54:21.719
<v Speaker 1>Here music by The Narcissist Cookbook and Propaganda. It Could

0:54:21.760 --> 0:54:23.760
<v Speaker 1>Happen Here as a production of cool Zone Media.

0:54:24.040 --> 0:54:26.680
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

0:54:26.719 --> 0:54:29.839
<v Speaker 9>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:54:29.840 --> 0:54:33.200
<v Speaker 9>Apple Podcasts, or wherever you listen to podcasts. You can

0:54:33.239 --> 0:54:35.920
<v Speaker 9>find sources for It Could Happen Here, updated monthly at

0:54:36.000 --> 0:54:38.160
<v Speaker 9>Coolzonmedia dot com slash sources.

0:54:38.400 --> 0:54:39.160
<v Speaker 8>Thanks for listening.