WEBVTT - S1 – 2: The Outsiders

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<v Speaker 1>It was hard to nail down one specific reason why

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<v Speaker 1>no one could get along. But looking back, it seems

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<v Speaker 1>like they were divided along lines that sound eerily familiar

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<v Speaker 1>to us today. Conservative and liberal views on religion had

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<v Speaker 1>fractured the people, but so had socio economic differences. The wealthier,

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<v Speaker 1>more liberal coastal elites of Salem Town, with its busy

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<v Speaker 1>ports and growing businesses, sat in direct opposition to the

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<v Speaker 1>inland conservatives, who wanted independence and a much more strict

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<v Speaker 1>church life. That's an oversimplification of the climate, I know,

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<v Speaker 1>but it's still a fair summary of the key differences

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<v Speaker 1>according to most historians. And yet, well, if we were

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<v Speaker 1>standing in Salem village in we would have been able

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<v Speaker 1>to see the true breadth of the differences with our

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<v Speaker 1>own eyes. In fact, those differences literally rode into the

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<v Speaker 1>village on March one. You see, there was a law

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<v Speaker 1>on the books in the Massachusetts Bay Colony that was

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<v Speaker 1>known as the Sumptuary Laws. Think of the word sumptuous,

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<v Speaker 1>which means splendid or expensive looking, and you'll get the idea.

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<v Speaker 1>These were laws that dictated what you could wear depending

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<v Speaker 1>on your social status. They acted as a sort of

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<v Speaker 1>outward sign of a person's place in a larger society.

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<v Speaker 1>Most people were farmers working the land as either indentured

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<v Speaker 1>servants or low income settlers. They were allowed to wear

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<v Speaker 1>some of the basic colors, such as muted reds and

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<v Speaker 1>greens and blues. They wiped their noses on their sleeves

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<v Speaker 1>rather than on the handkerchiefs that the wealthy used, and

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<v Speaker 1>their clothing was much more functional than formal. So when

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<v Speaker 1>John Hawthorne rode into Salem Village that day, even from

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<v Speaker 1>a distance, it was clear that he was someone important.

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<v Speaker 1>The black clothing, the silver lace and gold buttons on

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<v Speaker 1>his coat, the fancy jewelry and beautiful boots, all of

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<v Speaker 1>it spoke of a person of privilege and power, to

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<v Speaker 1>words that accurately described John Hawthorne. With him was another

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<v Speaker 1>well dressed man, Jonathan Corwin. They were making their way

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<v Speaker 1>through the village toward a very special destination, the home

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<v Speaker 1>of Nathaniel Ingersol. It was a building that served double

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<v Speaker 1>duty as the local tavern, what they called an ordinary

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<v Speaker 1>back then, and Ingersoll's Ordinary was about to play host

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<v Speaker 1>the opening pitch of a very long, very deadly game.

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<v Speaker 1>Because Hawthorne and Corwin weren't just two rich visitors out

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<v Speaker 1>on a jaunt through the countryside. They were the law

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<v Speaker 1>keepers of Salem. The magistrates had arrived. The trials we're

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<v Speaker 1>about to begin. This is unobscured. I'm Aaron Manky. Let's

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<v Speaker 1>begin with systems. We talk a lot today about systems

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<v Speaker 1>that are breaking down, or how we've stepped outside of

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<v Speaker 1>the norm and are experiencing a very unusual kind of life.

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<v Speaker 1>It's a common way of seeing the world. When things

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<v Speaker 1>feel like they've veered off the typical, well worn path,

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<v Speaker 1>we notice it, and as we continue to explore sale them,

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<v Speaker 1>we're going to talk more and more about that sort

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<v Speaker 1>of thing. But to understand what those deviations meant for

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<v Speaker 1>the people of Salem over three d years ago, we

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<v Speaker 1>have to understand what was expected and normal. You can't

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<v Speaker 1>talk about how the system was breaking down without talking

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<v Speaker 1>about the system. It's a lot less sexy than descriptions

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<v Speaker 1>of witchcraft or even general criminal activity. But you can't

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<v Speaker 1>build a fancy house without a foundation. So here we go.

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<v Speaker 1>The Massachusetts Bay Colony had been set up in the

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<v Speaker 1>New World by a royal charter by England's King James,

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<v Speaker 1>the first a charter was a powerful piece of paper

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<v Speaker 1>because it established significant institutions like universities, organizations, and of course, communities.

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<v Speaker 1>They typically served double duty to setting up the colony

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<v Speaker 1>in an official capacity while also providing the laws and

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<v Speaker 1>rules for governing it. The Royal Charter for the Massachusetts

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<v Speaker 1>Bay Colony was shoot in sixteen that's almost sixty five

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<v Speaker 1>years before the events in Salem. That means three generations

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<v Speaker 1>of people learned to understand, follow, and enforce the laws

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<v Speaker 1>of this new land, and the charter informed all of that.

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<v Speaker 1>Even those sumptuary laws I mentioned earlier, the ones that

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<v Speaker 1>dictated what clothing people were allowed to wear, came from

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<v Speaker 1>that charter. Six years after the charter was established, a

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<v Speaker 1>man named William Hawthorne arrived in the New World, first

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<v Speaker 1>settling in the area known as Dorchester, which is now

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<v Speaker 1>part of Boston's South Side. A year later he was

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<v Speaker 1>elected town deputy, but sometime after that he moved his

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<v Speaker 1>family north to Salem. By sixteen forty four, he had

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<v Speaker 1>ascended to the colonial equivalent of the Massachusetts Speaker of

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<v Speaker 1>the House, was the military leader of Salem and served

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<v Speaker 1>as magistrate over the people there. He was the man

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<v Speaker 1>responsible for giving land to newcomers in Salem for settling

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<v Speaker 1>disputes and levying to x is one other thing about

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<v Speaker 1>William Hawthorne, though, despite the fact that his second wife's

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<v Speaker 1>mother was a Quaker, he spent a good number of

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<v Speaker 1>years persecuting them all over the colony. Here's Salem State

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<v Speaker 1>University professor of history Emerson Baker. You see that long

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<v Speaker 1>history of Salem, of the quite literally tortured relationship with Quakers.

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<v Speaker 1>If you're not one of us, if you're not a Puritan,

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<v Speaker 1>then you're against us, and more to the point, that

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<v Speaker 1>means you are stopping really the the creation of this

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<v Speaker 1>godly community of the city upon the hill. Hawthorne and

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<v Speaker 1>his first wife had eight children, four boys and four girls.

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<v Speaker 1>His youngest daughter, by the way, would go on to

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<v Speaker 1>marry Israel Porter, the man who would later preside over

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<v Speaker 1>the execution of Thomas Putnam's estate and award most of

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<v Speaker 1>that fortune to the one Putnam who wanted Salem Village

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<v Speaker 1>to remain part of Salem Town. His fifth child, born

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<v Speaker 1>in sixty one, was John, the man now making his

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<v Speaker 1>way toward Nathaniel Ingersoll's ordinary. He had inherited father's love

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<v Speaker 1>of the legal foundations of the colony and After making

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<v Speaker 1>a fortune in a merchant business co owned by his father,

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<v Speaker 1>he began working his way up the same ladder as

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<v Speaker 1>his father had decades before. By two John was fifty,

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<v Speaker 1>he was one of Salem's magistrates and a Justice of

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<v Speaker 1>the Peace, along with sitting on a number of important committees,

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<v Speaker 1>committees like the one tasked with finding a minister for

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<v Speaker 1>the Salem Village Congregation. Thanks to his father's legacy, John

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<v Speaker 1>was respected and admired. I think that's equally true of

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<v Speaker 1>the other judges as well. Most of them, again are

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<v Speaker 1>very experienced and long standing. Most of the members of

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<v Speaker 1>the second generation. Again that's Emerson Baker. You also have

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<v Speaker 1>Bartholomew Gidney. He's a second generation merchant. He's a physician.

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<v Speaker 1>He's the colonel in charge and command of the Essex

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<v Speaker 1>County Militia. You have Jonathan Corwin, who again Haythorns and

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<v Speaker 1>Corwin's for for two generations. The fathers served in the

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<v Speaker 1>legislature together. They've been family traditions of militia officers. They

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<v Speaker 1>had helped make Salem what it was as this bustling,

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<v Speaker 1>shiny seaport. But here's where things go off. The rails

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<v Speaker 1>that Royal Charter that was issued in sixteen lasted for

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<v Speaker 1>over six decades. But during that time a lot had

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<v Speaker 1>happened back home in England. The Civil War had torn

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<v Speaker 1>the country apart. King Charles the First was executed in

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<v Speaker 1>sixteen forty nine and the monarchy was abolished. Then in

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<v Speaker 1>sixteen sixty it was all restored and Charles the Second

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<v Speaker 1>took the throne. It was a time of constant, dramatic upheaval,

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<v Speaker 1>and in the midst of all of it was the

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<v Speaker 1>fate of England's New World colonies. Many of them weren't

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<v Speaker 1>in favor of giving the king ultimate authority over their

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<v Speaker 1>own communities, and Massachusetts was the most vocal about that,

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<v Speaker 1>So in sixty four England annulled their charter. So when

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<v Speaker 1>I say that context matters, that we have to understand

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<v Speaker 1>how things are supposed to work in order to bed

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<v Speaker 1>or understand just how broken they were. This is the

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<v Speaker 1>stuff I'm talking about. Accusations of witchcraft would have been

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<v Speaker 1>handled differently if the charter had still been in place,

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<v Speaker 1>but it wasn't. Salem was an untethered boat in a

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<v Speaker 1>stormy sea, which meant that these new rumors of witchcraft

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<v Speaker 1>were the worst possible test of their tenuous position. Uncertain

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<v Speaker 1>of what to do, the community turned to the only

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<v Speaker 1>people they could trust, and the well respected John Hawthorne

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<v Speaker 1>was one of them. Salem might have been in political chaos,

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<v Speaker 1>but there was still hope. The magistrates were taking charge.

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<v Speaker 1>The process was already off the rails, so to speak,

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<v Speaker 1>in the days before the charter had been taken away

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<v Speaker 1>from the colony. The process was fairly strict and weighty.

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<v Speaker 1>If you suspected someone of witchcraft, you were accusing them

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<v Speaker 1>of a capital crime across I'm punishable by death. Because

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<v Speaker 1>of that, the law made sure everyone had serious skin

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<v Speaker 1>in the game. Here's Emerson Baker again. Normally you would

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<v Speaker 1>have to postpond if you were charging someone with a

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<v Speaker 1>felony like that, basically what today would call a nuisance suit,

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<v Speaker 1>or to essentially maybe charge persons for political purposes or

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<v Speaker 1>a way to get back at them if the case

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<v Speaker 1>wasn't proven, you'd forfeit your bond. That would have been

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<v Speaker 1>a substantial inducement to not accuse someone flippantly of a

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<v Speaker 1>high crime, right. But when Thomas Putnam Jr. And his

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<v Speaker 1>three friends walked to Salem Town the day after the

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<v Speaker 1>snowstorm and stood before Hawthorne and Corwin. They did no

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<v Speaker 1>such thing. Sure, they named names and made accusations, but

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<v Speaker 1>none of them paid the bond. Despite that, the magistrates

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<v Speaker 1>still issued the warrants for three individuals it was unheard of.

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<v Speaker 1>Their next steps were simple enough. The three women would

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<v Speaker 1>be arrested and then questioned. The judges would conduct the

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<v Speaker 1>examinations one by one to determine if the charges were true,

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<v Speaker 1>and they would do all of this publicly. The morning

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<v Speaker 1>that Hawthorne and Corwin were traveling to Ingersoll's Ordinary in

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<v Speaker 1>Salem Village, they had two constables doing their dirty work.

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<v Speaker 1>Think of them as police officers with very limited power

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<v Speaker 1>who had been assigned a very specific task gather the

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<v Speaker 1>three women at the center of the accusations and bring

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<v Speaker 1>them to Ingersoll's for examination. One of the constables, a

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<v Speaker 1>man named George Locker, only really had one person to

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<v Speaker 1>bring in that morning, but Sarah Good was a handful

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<v Speaker 1>and probably needed all of his energy and attention. I'll

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<v Speaker 1>get into more about why that is in a bit,

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<v Speaker 1>but what's important to know right now is that Locker

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<v Speaker 1>found her and took her into custody. When he did,

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<v Speaker 1>though Sarah's husband, William Good, followed along The other Constable,

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<v Speaker 1>Joseph Herrick, had more on his list. He needed to

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<v Speaker 1>locate two suspects, not one, Sarah Osburne and Tituba, the

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<v Speaker 1>slave who lived at the Paris home. He managed to

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<v Speaker 1>collect both of them that morning, but as he did so,

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<v Speaker 1>he also conducted brief inspections of their homes. He even

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<v Speaker 1>recorded the deed on the back of the warrant. Made

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<v Speaker 1>diligent search for images and such, he wrote, but can

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<v Speaker 1>find none. He also had two other jobs that morning. First,

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<v Speaker 1>he'd been asked to gather the four girls who had

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<v Speaker 1>started all of the accusations, Betsy Paris, her cousin, Abigail Williams,

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<v Speaker 1>and neighbor girls Annie Putnam and Elizabeth Hubbard. Then, as

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<v Speaker 1>if that weren't enough, the magistrates had also asked him

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<v Speaker 1>to bring, in their own words, any other person that

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<v Speaker 1>can give evidence. Naturally, a crowd was forming by the

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<v Speaker 1>time Locker and Herrick arrived at Ingersoll's Ordinary with their

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<v Speaker 1>three suspects. They had a massive entourage and tow Some

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<v Speaker 1>had come as part of the official proceedings that were

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<v Speaker 1>about to place, but all of them were there to watch.

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<v Speaker 1>It was a spectacle unlike anything they had ever seen.

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<v Speaker 1>The trouble was Ingersolls was nothing more than a house

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<v Speaker 1>like building, not a stadium. There was no way all

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<v Speaker 1>of these people were going to fit inside that humble structure.

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<v Speaker 1>Three suspects, two husbands, four accusers, two constables and two magistrates.

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<v Speaker 1>That was thirteen people without any other witnesses. So Hawthorne

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<v Speaker 1>and Corwin put their heads together and they made a

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<v Speaker 1>decision they needed to go elsewhere. Just down the road

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<v Speaker 1>was the new Salem Village meeting House, and while it

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<v Speaker 1>wasn't enormous, it was built to hold larger crowds, so

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<v Speaker 1>they would have to do inside. It was a wide

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<v Speaker 1>open space, roughly thirty four feet by twenty eight ft.

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<v Speaker 1>It's no longer standing today. A few buildings from that

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<v Speaker 1>era are, to be honest, but it was described as

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<v Speaker 1>a barn like structure that was modeled after traditional buildings

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<v Speaker 1>of similar purpose. I made the mistake early on of

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<v Speaker 1>thinking of the meeting house purely as a church. And yes,

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<v Speaker 1>that's where Samuel Paris preached every Sunday in front of

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<v Speaker 1>his congregation, but the building served civic duties as well.

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<v Speaker 1>It was exactly what they called it a meeting house.

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<v Speaker 1>It was literally a place for meetings, so moving the

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<v Speaker 1>examinations of the three suspects under that roof made a

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<v Speaker 1>lot of sense. Speaking of which, not all of the

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<v Speaker 1>suspects were brought over at once. In fact, when Hawthorne

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<v Speaker 1>and Corwin made the brief trek back out into the

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<v Speaker 1>snow and trudged down the road to the larger space,

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<v Speaker 1>only Sarah Good followed behind them, watched over by Constable

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<v Speaker 1>George Locker. When the meeting began moments later, Sarah Good

0:14:43.400 --> 0:14:47.120
<v Speaker 1>found herself standing alone before the two magistrates as a

0:14:47.160 --> 0:14:50.720
<v Speaker 1>packed house watched on. A few people in the room

0:14:50.920 --> 0:14:54.680
<v Speaker 1>cared for Sarah Good, including the judges. If she was

0:14:54.760 --> 0:14:57.560
<v Speaker 1>expecting to throw herself on the mercy of the court,

0:14:58.320 --> 0:15:01.960
<v Speaker 1>she was about to be very to pointed, there would

0:15:02.000 --> 0:15:10.320
<v Speaker 1>be no mercy to be found. Sarah Good was the

0:15:10.480 --> 0:15:14.320
<v Speaker 1>very definition of an outsider. Life didn't start out that

0:15:14.360 --> 0:15:16.840
<v Speaker 1>way for her. Though her father had been a prosperous

0:15:16.880 --> 0:15:19.680
<v Speaker 1>pub owner when she was born in sixteen fifty three.

0:15:20.160 --> 0:15:23.440
<v Speaker 1>Trouble began nineteen years later when he passed away and

0:15:23.520 --> 0:15:26.200
<v Speaker 1>none of that wealth was bequeathed to her. She was

0:15:26.320 --> 0:15:30.120
<v Speaker 1>left completely on her own. Her first husband had been

0:15:30.160 --> 0:15:32.360
<v Speaker 1>a farmer, but life was hard for them, and they

0:15:32.400 --> 0:15:34.880
<v Speaker 1>took on more debts than either of them could manage.

0:15:35.280 --> 0:15:38.040
<v Speaker 1>When he died a few years later, Sarah was left

0:15:38.040 --> 0:15:42.200
<v Speaker 1>to carry the entire burden herself. Her current husband, William Good,

0:15:42.440 --> 0:15:44.880
<v Speaker 1>thought he could help, but both of them had become

0:15:44.880 --> 0:15:48.880
<v Speaker 1>buried under the weight of it all. By sixte two,

0:15:49.040 --> 0:15:51.400
<v Speaker 1>the couple had a four year old daughter named Dorothy

0:15:51.560 --> 0:15:55.440
<v Speaker 1>and three month old infants, but not much else. Sarah

0:15:55.440 --> 0:15:57.600
<v Speaker 1>and William had been forced to hand a portion of

0:15:57.640 --> 0:16:00.680
<v Speaker 1>their tiny property to debtors, and then had to sell

0:16:00.720 --> 0:16:03.680
<v Speaker 1>the rest so that they could support themselves, which meant

0:16:03.720 --> 0:16:07.640
<v Speaker 1>that by March of two they were homeless, sleeping in

0:16:07.680 --> 0:16:11.560
<v Speaker 1>neighbors barns, and begging for food. Think about it from

0:16:11.600 --> 0:16:14.320
<v Speaker 1>Sarah's point of view. She had been born into a

0:16:14.400 --> 0:16:17.080
<v Speaker 1>comfortable life, but then all of that had been taken

0:16:17.120 --> 0:16:20.280
<v Speaker 1>away from her, sending her into a downward spiral of

0:16:20.320 --> 0:16:24.120
<v Speaker 1>defeat and hopelessness. It's no wonder others in the community

0:16:24.240 --> 0:16:27.680
<v Speaker 1>viewed her as bitter and sullen when she walked around town,

0:16:27.720 --> 0:16:31.720
<v Speaker 1>grumbling under her breath and generally being mean to everyone else.

0:16:32.280 --> 0:16:35.800
<v Speaker 1>She was piste off, and honestly, I can't blame her

0:16:37.080 --> 0:16:40.320
<v Speaker 1>after all of that, here she was standing before the

0:16:40.320 --> 0:16:43.880
<v Speaker 1>magistrates in a crowded meeting house on a cold March morning,

0:16:44.360 --> 0:16:46.200
<v Speaker 1>and you can't help but wonder if she would have

0:16:46.240 --> 0:16:48.320
<v Speaker 1>been there at all, if she had been a little

0:16:48.360 --> 0:16:51.480
<v Speaker 1>bit more likable, a little more well off, and a

0:16:51.560 --> 0:16:55.200
<v Speaker 1>little more religious. Sarah Good, as far as I can tell,

0:16:55.680 --> 0:16:58.360
<v Speaker 1>was thought of as guilty before she stepped through the door,

0:16:58.760 --> 0:17:04.280
<v Speaker 1>simply because she didn't fit in Sarah Good, John Hawthorne began,

0:17:05.080 --> 0:17:10.400
<v Speaker 1>what evil spirit have you familiarity with? None, she replied.

0:17:11.040 --> 0:17:13.679
<v Speaker 1>The written records can't convey the tone of her voice.

0:17:13.680 --> 0:17:16.920
<v Speaker 1>But knowing everything else we do about her and positive,

0:17:17.000 --> 0:17:21.480
<v Speaker 1>her answer was dripping with annoyance. Have you made no

0:17:21.640 --> 0:17:27.399
<v Speaker 1>contract with the devil? He continued, No, Then, pointing toward

0:17:27.440 --> 0:17:31.440
<v Speaker 1>the four girls who had begun the entire ordeal, Hawthorne continued,

0:17:32.040 --> 0:17:36.159
<v Speaker 1>why do you hurt these children? I do not hurt them,

0:17:36.200 --> 0:17:40.200
<v Speaker 1>she replied. In response, Hawthorne asked the girls to look

0:17:40.240 --> 0:17:42.840
<v Speaker 1>at Sarah Good and say whether or not she was

0:17:42.880 --> 0:17:46.000
<v Speaker 1>the person who had been tormenting them. They replied that

0:17:46.040 --> 0:17:49.920
<v Speaker 1>Good was one of the people responsible. Yes, a moment later,

0:17:50.320 --> 0:17:53.280
<v Speaker 1>all four of them began to convulse and cry out

0:17:53.320 --> 0:17:57.120
<v Speaker 1>in pain. For the first time, all of the torment

0:17:57.200 --> 0:17:59.960
<v Speaker 1>and despair that had been kept behind the closed doors

0:18:00.040 --> 0:18:03.400
<v Speaker 1>of the Paris home was on full display, laid bare

0:18:03.480 --> 0:18:06.440
<v Speaker 1>to the eyes of everyone in the galleries. If their

0:18:06.480 --> 0:18:09.879
<v Speaker 1>accusations of witchcraft had begun as a private matter, left

0:18:09.960 --> 0:18:12.679
<v Speaker 1>to the realms of whispers and rumor, this was the

0:18:12.720 --> 0:18:16.760
<v Speaker 1>moment it transformed. A cat as black and evil as

0:18:16.760 --> 0:18:21.760
<v Speaker 1>it was, was finally out of the bag. After the

0:18:21.800 --> 0:18:26.080
<v Speaker 1>noise died down, Sarah Good's examination continued. Hawthorne used the

0:18:26.080 --> 0:18:29.199
<v Speaker 1>outburst as evidence of witchcraft and asked Sarah Good to

0:18:29.240 --> 0:18:33.200
<v Speaker 1>tell the truth, why do you torment these poor children?

0:18:34.040 --> 0:18:37.320
<v Speaker 1>When she shook her head, Hawthorne replied, who was it

0:18:37.480 --> 0:18:41.639
<v Speaker 1>then that tormented the children? When she answered, the words

0:18:41.760 --> 0:18:47.280
<v Speaker 1>stunned the crowd. It was Sarah Osburne. Sarah Good had

0:18:47.359 --> 0:18:50.480
<v Speaker 1>named names. She had taken the net of accusation and

0:18:50.600 --> 0:18:54.520
<v Speaker 1>tossed it wider, snagging another woman in it. But before

0:18:54.520 --> 0:18:56.800
<v Speaker 1>the court moved on to speak with Osbourne, who was

0:18:56.880 --> 0:19:00.399
<v Speaker 1>waiting for them back at Ingersoll's Ordinary, they brought witness

0:19:00.480 --> 0:19:01.960
<v Speaker 1>up to the front of the room to speak to

0:19:02.000 --> 0:19:06.200
<v Speaker 1>Sarah Good's character. It was her own husband, William Good.

0:19:07.359 --> 0:19:11.760
<v Speaker 1>Here's Jane Kaminsky, a professor of history at Harvard University.

0:19:11.800 --> 0:19:16.040
<v Speaker 1>In a place like Massachusetts, where it's an inquisitorial system,

0:19:16.080 --> 0:19:19.119
<v Speaker 1>not an advocacy system, a goal of parent religion and

0:19:19.160 --> 0:19:21.800
<v Speaker 1>a goal of jurisprudence is to get to the truth,

0:19:21.920 --> 0:19:25.760
<v Speaker 1>not to defend one side against the other. Those are

0:19:25.800 --> 0:19:31.480
<v Speaker 1>instances where the charges at hand and the testimony of

0:19:31.560 --> 0:19:36.120
<v Speaker 1>neighbors had made people question the behavior of those they

0:19:36.160 --> 0:19:39.520
<v Speaker 1>lived with intimately, and it would have been expected in

0:19:39.560 --> 0:19:41.919
<v Speaker 1>the community that they would come forward with their doubts.

0:19:42.880 --> 0:19:47.320
<v Speaker 1>There's a unity of husband and wife as a political person,

0:19:47.359 --> 0:19:51.760
<v Speaker 1>as an economic person. He had recently told someone else

0:19:51.840 --> 0:19:55.159
<v Speaker 1>in town that Sarah and I quote, either was a

0:19:55.240 --> 0:19:58.640
<v Speaker 1>witch or would be one very quickly, and they asked

0:19:58.720 --> 0:20:01.960
<v Speaker 1>him to explain what that meant. At first, he tried

0:20:02.000 --> 0:20:04.119
<v Speaker 1>to back out of it, claiming that she had treated

0:20:04.160 --> 0:20:06.720
<v Speaker 1>him poorly and he was just lashing out at her

0:20:06.760 --> 0:20:11.359
<v Speaker 1>for it, but the magistrates continued to press him on it. Eventually,

0:20:11.440 --> 0:20:13.959
<v Speaker 1>with tears in his eyes, he turned to them and

0:20:13.960 --> 0:20:17.720
<v Speaker 1>explained that his wife was and I quote an enemy

0:20:17.760 --> 0:20:22.400
<v Speaker 1>of all Good. That was all the magistrates needed to hear.

0:20:23.080 --> 0:20:26.600
<v Speaker 1>With a gesture from Hawthorne, Constable George Locker moved in

0:20:26.640 --> 0:20:29.720
<v Speaker 1>from the side of the room and took Sarah Good's arm.

0:20:29.720 --> 0:20:32.760
<v Speaker 1>He guided her toward the door and then out into

0:20:32.760 --> 0:20:37.479
<v Speaker 1>the cold. As he did, the next suspect was led in.

0:20:38.600 --> 0:20:41.800
<v Speaker 1>Sarah Good had deflected the blame, and now it was

0:20:41.800 --> 0:20:46.920
<v Speaker 1>Sarah Osburne's turn to defend herself. But her battle wouldn't

0:20:46.920 --> 0:21:01.440
<v Speaker 1>be any easier. Sarah Osburne had no idea what had

0:21:01.480 --> 0:21:04.720
<v Speaker 1>transpired inside the meeting house during her long wait back

0:21:04.760 --> 0:21:07.919
<v Speaker 1>at Ingersoll's, But when one of the constables came to

0:21:08.000 --> 0:21:10.240
<v Speaker 1>lead her out of the tavern and down the snow

0:21:10.320 --> 0:21:14.320
<v Speaker 1>covered road to the official gathering, his face probably told

0:21:14.359 --> 0:21:17.320
<v Speaker 1>her everything she needed to know. At the end of

0:21:17.320 --> 0:21:23.440
<v Speaker 1>that short cold walk was a dangerous display of Puritan law. Now,

0:21:23.440 --> 0:21:26.399
<v Speaker 1>before we dive into her examination, it would be helpful

0:21:26.480 --> 0:21:29.080
<v Speaker 1>to take a small tour of exactly how that law

0:21:29.160 --> 0:21:33.639
<v Speaker 1>functioned there in the colony. The Massachusetts law that had

0:21:33.680 --> 0:21:36.280
<v Speaker 1>been on the book since sixty eight was sort of

0:21:36.280 --> 0:21:39.200
<v Speaker 1>a hybrid of the typical laws of the time mixed

0:21:39.200 --> 0:21:43.600
<v Speaker 1>with Puritan biblical rules. In fact, John Hawthorne's father William,

0:21:43.680 --> 0:21:46.119
<v Speaker 1>most likely helped put all of that law on paper.

0:21:47.400 --> 0:21:49.480
<v Speaker 1>Today we live in a world where there's a strong

0:21:49.560 --> 0:21:54.800
<v Speaker 1>distinction between civic law and religious customs, though there was

0:21:55.000 --> 0:21:58.199
<v Speaker 1>no such thing. All of the laws drew heavily on

0:21:58.280 --> 0:22:02.720
<v Speaker 1>biblical ideas and love old punishment at anyone who broke them.

0:22:02.720 --> 0:22:06.600
<v Speaker 1>Whipping and branding were common, but the authorities also engaged

0:22:06.640 --> 0:22:10.240
<v Speaker 1>in ear cropping and nose slitting, which were as painful

0:22:10.280 --> 0:22:14.040
<v Speaker 1>and horrific as they sound. There's a bit of nuance there.

0:22:14.400 --> 0:22:18.480
<v Speaker 1>According to historian maryland Roach, not every sin as a crime,

0:22:18.600 --> 0:22:23.440
<v Speaker 1>but all crimes involves some kind of sin. Drunkenness would

0:22:23.520 --> 0:22:26.600
<v Speaker 1>be sinful, But if a guy is drunk but he

0:22:26.680 --> 0:22:30.640
<v Speaker 1>doesn't waste the family substance, beat the wife and the children,

0:22:31.600 --> 0:22:37.280
<v Speaker 1>then it's not a crime, but it's sinful. The important

0:22:37.280 --> 0:22:40.480
<v Speaker 1>thing to remember here is that the Puritans of Massachusetts

0:22:40.520 --> 0:22:45.080
<v Speaker 1>in didn't see a distinction between the church and the state.

0:22:45.600 --> 0:22:48.840
<v Speaker 1>You could be charged with showing contempt of the ministry

0:22:48.960 --> 0:22:52.199
<v Speaker 1>or even just bad habits. Your only hope was to

0:22:52.280 --> 0:22:56.600
<v Speaker 1>be a law abiding, churchgoing Puritan devotee. Outside of that

0:22:56.720 --> 0:23:02.480
<v Speaker 1>narrow umbrella, you were at risk. Sarah Osburne sat outside

0:23:02.520 --> 0:23:05.919
<v Speaker 1>that narrow umbrella, and she knew it. That's why she

0:23:06.000 --> 0:23:09.400
<v Speaker 1>was worried about her examination, not because she was actually

0:23:09.440 --> 0:23:12.600
<v Speaker 1>a witch. You see, Sarah Osborne had been stuck in

0:23:12.640 --> 0:23:15.280
<v Speaker 1>bed for over a year due to illness, which had

0:23:15.280 --> 0:23:19.080
<v Speaker 1>prevented her from doing a lot of things, including attending church,

0:23:19.600 --> 0:23:23.360
<v Speaker 1>and the community had noticed. It didn't help that her

0:23:23.359 --> 0:23:27.440
<v Speaker 1>past was less than ideal in their eyes. After marrying

0:23:27.480 --> 0:23:30.280
<v Speaker 1>into a distant branch of the Putnam family and raising

0:23:30.280 --> 0:23:33.520
<v Speaker 1>two sons, her husband died and placed their land in

0:23:33.520 --> 0:23:36.520
<v Speaker 1>the hands of John and Thomas Putnam, and they weren't

0:23:36.560 --> 0:23:40.040
<v Speaker 1>the sharing type. It also didn't help that shortly after

0:23:40.080 --> 0:23:43.480
<v Speaker 1>her husband died, she began a relationship with a young,

0:23:43.560 --> 0:23:49.360
<v Speaker 1>indentured servant named Alexander Osborne. The scandal was practically overwhelming,

0:23:49.600 --> 0:23:52.879
<v Speaker 1>and the village buzzed with rumors. Folks wondered if she

0:23:53.000 --> 0:23:56.399
<v Speaker 1>and her lover conspired to kill her husband. They mocked

0:23:56.400 --> 0:23:58.960
<v Speaker 1>the age difference between the two of them. They found

0:23:58.960 --> 0:24:02.520
<v Speaker 1>it indecent that Era freed him from his indenture herself

0:24:02.600 --> 0:24:05.359
<v Speaker 1>to pave the way for their marriage. It was all

0:24:05.440 --> 0:24:10.280
<v Speaker 1>far too unconscionable for their small community. When Sarah Good

0:24:10.359 --> 0:24:12.840
<v Speaker 1>was led into the meeting house that day, it was

0:24:12.920 --> 0:24:16.600
<v Speaker 1>like being shoved into the lions den. She had been

0:24:16.640 --> 0:24:19.240
<v Speaker 1>absent from church for long enough to give the impression

0:24:19.359 --> 0:24:22.879
<v Speaker 1>she had rejected God. She was the longtime enemy of

0:24:22.920 --> 0:24:26.240
<v Speaker 1>the Putnam family thanks to her property dispute with them,

0:24:26.280 --> 0:24:28.800
<v Speaker 1>So when she laid eyes on Annie Putnam, one of

0:24:28.800 --> 0:24:32.080
<v Speaker 1>the four girls making the accusations, she knew the odds

0:24:32.160 --> 0:24:36.280
<v Speaker 1>were stacked against her. All four of the girls began

0:24:36.359 --> 0:24:39.520
<v Speaker 1>to convulse and shriek at the sight of her. The

0:24:39.560 --> 0:24:42.879
<v Speaker 1>packed room fell silent as everyone held their breath in

0:24:43.160 --> 0:24:47.840
<v Speaker 1>utter horror. Right there before their eyes, a which was

0:24:47.960 --> 0:24:52.280
<v Speaker 1>tormenting her victims. It was abhorrence and evil to the core.

0:24:54.320 --> 0:24:56.680
<v Speaker 1>The first questions were the same ones Sarah Good had

0:24:56.720 --> 0:25:00.480
<v Speaker 1>to answer. What evil spirit have you familiar charity with?

0:25:01.000 --> 0:25:03.840
<v Speaker 1>Why do you hurt these children? Have you made no

0:25:04.000 --> 0:25:07.840
<v Speaker 1>contract with the devil? That was to be expected. But

0:25:07.880 --> 0:25:10.920
<v Speaker 1>then the magistrates brought up Sarah Good and asked how

0:25:10.960 --> 0:25:14.639
<v Speaker 1>often the two women saw each other. I have not

0:25:14.720 --> 0:25:20.200
<v Speaker 1>seen her these two years, Osbourne replied. Frustrated, Hawthorne turned

0:25:20.200 --> 0:25:23.920
<v Speaker 1>his questions towards her work as a witch. Osbourne shook

0:25:23.960 --> 0:25:28.280
<v Speaker 1>her head and protested, I'm more likely to be bewitched

0:25:28.440 --> 0:25:31.800
<v Speaker 1>than to be one myself, was her response. But rather

0:25:31.840 --> 0:25:35.000
<v Speaker 1>than settle the matter, that statement gave Hawthorne a bit

0:25:35.040 --> 0:25:38.520
<v Speaker 1>of new flesh to claw at. Why do you say that?

0:25:38.720 --> 0:25:43.480
<v Speaker 1>He asked. In response, Osborne told Hawthorne about a dream

0:25:43.560 --> 0:25:46.639
<v Speaker 1>she had years ago. She had opened her eyes to

0:25:46.680 --> 0:25:49.439
<v Speaker 1>find the dark figure of a Native American standing at

0:25:49.480 --> 0:25:52.320
<v Speaker 1>the foot of her bed. After some struggle, this home

0:25:52.359 --> 0:25:54.959
<v Speaker 1>invader had grabbed her by the hair and dragged her

0:25:55.000 --> 0:25:57.639
<v Speaker 1>to the door of her house. At the same time,

0:25:57.920 --> 0:26:00.199
<v Speaker 1>she claimed she heard a voice that told her she

0:26:00.560 --> 0:26:05.159
<v Speaker 1>and I quote should go no more to meeting. Noting

0:26:05.280 --> 0:26:08.280
<v Speaker 1>her clear absence from church in the time since that dream,

0:26:08.480 --> 0:26:12.359
<v Speaker 1>Hawthorne dug in, why did you yield thus far to

0:26:12.400 --> 0:26:15.680
<v Speaker 1>the devil? Then? But that wasn't the reason. She stayed

0:26:15.720 --> 0:26:18.639
<v Speaker 1>home in bed each day. She was sick, and she

0:26:18.720 --> 0:26:21.719
<v Speaker 1>told him so. Even her own husband spoke up and

0:26:21.760 --> 0:26:24.960
<v Speaker 1>confirmed the dates. One year and two months, he said,

0:26:25.359 --> 0:26:29.359
<v Speaker 1>which didn't really seem to help Sarah Osborne had painted

0:26:29.400 --> 0:26:32.720
<v Speaker 1>herself into a corner while trying to prove that she

0:26:32.920 --> 0:26:35.399
<v Speaker 1>wasn't a witch. She had put forth a story that

0:26:35.480 --> 0:26:38.080
<v Speaker 1>was meant to cast her in the light of a victim.

0:26:38.200 --> 0:26:40.719
<v Speaker 1>She was nothing more than an innocent woman who had

0:26:40.720 --> 0:26:44.439
<v Speaker 1>been cursed. But the magistrates hadn't heard the message she

0:26:44.560 --> 0:26:47.840
<v Speaker 1>was trying to get across. They heard an admission of guilt.

0:26:48.400 --> 0:26:51.120
<v Speaker 1>She had received orders from the devil himself, they said,

0:26:51.600 --> 0:26:55.040
<v Speaker 1>and then she had followed them. Right there, on the

0:26:55.080 --> 0:26:59.440
<v Speaker 1>first day of examinations, a suspect had revealed her true colors.

0:27:00.359 --> 0:27:03.600
<v Speaker 1>And yet the day was far from over. One more

0:27:03.680 --> 0:27:07.040
<v Speaker 1>woman had yet to take the stand. When she did, though,

0:27:07.560 --> 0:27:10.080
<v Speaker 1>she would pull on the thread that would unravel the

0:27:10.320 --> 0:27:15.040
<v Speaker 1>entire community. Everything they believed was about to be confronted,

0:27:15.960 --> 0:27:23.840
<v Speaker 1>and they would never be the same. If Sarah Good

0:27:23.880 --> 0:27:28.040
<v Speaker 1>and Sarah Osburne were outsiders, Tituba was an alien in

0:27:28.080 --> 0:27:31.600
<v Speaker 1>a foreign land by sixteen ninety two. It was the

0:27:31.640 --> 0:27:34.680
<v Speaker 1>second time in her life that she had felt that way.

0:27:35.440 --> 0:27:38.080
<v Speaker 1>She was, of course a slave, but she was also

0:27:38.200 --> 0:27:41.200
<v Speaker 1>referred to as an Indian in all of the surviving

0:27:41.280 --> 0:27:44.879
<v Speaker 1>documents from the Salem Trials. Now, for most of the

0:27:44.920 --> 0:27:48.280
<v Speaker 1>settlers living in New England, and Indian was anyone from

0:27:48.359 --> 0:27:50.800
<v Speaker 1>one of the many Native American tribes in the area,

0:27:51.200 --> 0:27:55.600
<v Speaker 1>the Wampanoag, Narragansett, and Wabanaki being some of the most common.

0:27:56.119 --> 0:27:59.320
<v Speaker 1>But Tituba was not from the northeast or even from

0:27:59.359 --> 0:28:03.040
<v Speaker 1>North America. Uh she had been, like so many others

0:28:03.160 --> 0:28:07.120
<v Speaker 1>during the four centuries of transatlantic slave trade, kidnapped from

0:28:07.119 --> 0:28:10.600
<v Speaker 1>her home and taken far away. We can infer a

0:28:10.600 --> 0:28:13.480
<v Speaker 1>few details of her past from her name and where

0:28:13.520 --> 0:28:17.080
<v Speaker 1>she began her life of slavery. Barbados, where the Paris

0:28:17.119 --> 0:28:19.920
<v Speaker 1>family had lived in the late seventeenth century, placed a

0:28:20.000 --> 0:28:23.879
<v Speaker 1>high value on slaves from South America, particularly in the

0:28:23.960 --> 0:28:27.560
<v Speaker 1>area of modern day Venezuela. The women from the Arawak

0:28:27.680 --> 0:28:31.560
<v Speaker 1>tribes were gifted at skills their slavers needed, like weaving cloth,

0:28:31.680 --> 0:28:36.040
<v Speaker 1>which was highly valued in Puritan society. One of the

0:28:36.119 --> 0:28:39.920
<v Speaker 1>clan names within the Arawak people is Tetabitana, which some

0:28:40.000 --> 0:28:43.880
<v Speaker 1>scholars think was reduced down to Tituba. It's highly likely

0:28:43.920 --> 0:28:46.440
<v Speaker 1>that she was kidnapped into slavery around the age of

0:28:46.480 --> 0:28:49.560
<v Speaker 1>ten and taken straight to Barbados to serve there among

0:28:49.600 --> 0:28:53.960
<v Speaker 1>the white landowners who needed domestic servants. It's all a guess,

0:28:54.000 --> 0:28:57.600
<v Speaker 1>but based on a lot of strong clues. What we're

0:28:57.600 --> 0:29:00.400
<v Speaker 1>a lot more sure about is that when Samuel Paris

0:29:00.520 --> 0:29:03.840
<v Speaker 1>sold off his plantation in Barbados and then headed north

0:29:03.920 --> 0:29:07.480
<v Speaker 1>to Salem, he brought Tituba along with her husband John

0:29:07.720 --> 0:29:12.040
<v Speaker 1>with him. So when she finally arrived in Massachusetts, in sight,

0:29:12.520 --> 0:29:14.760
<v Speaker 1>it was the second time she had been removed from

0:29:14.760 --> 0:29:17.240
<v Speaker 1>a place she was familiar with and thrown into a

0:29:17.280 --> 0:29:20.600
<v Speaker 1>strange new land. And while her life in Barbados might

0:29:20.640 --> 0:29:23.640
<v Speaker 1>have been different from South America, it was only when

0:29:23.680 --> 0:29:27.200
<v Speaker 1>she moved to Puritan Massachusetts that the culture shock really

0:29:27.280 --> 0:29:31.400
<v Speaker 1>hit her. It was cold and strict and very unfriendly.

0:29:32.640 --> 0:29:35.480
<v Speaker 1>Don't assume she was brought in as an equal, though,

0:29:35.680 --> 0:29:39.280
<v Speaker 1>despite the efforts to christianize anyone who wasn't white, The

0:29:39.400 --> 0:29:42.520
<v Speaker 1>color of her skin placed her firmly outside the community

0:29:42.600 --> 0:29:46.480
<v Speaker 1>in every practical sense, from rights and freedoms to the

0:29:46.520 --> 0:29:49.400
<v Speaker 1>types of punishment they had to endure. If a white

0:29:49.400 --> 0:29:52.400
<v Speaker 1>settler broke a minor law, they would typically be fined.

0:29:52.920 --> 0:29:57.680
<v Speaker 1>A slave, though would face physical punishment. Court documents show

0:29:57.720 --> 0:30:00.160
<v Speaker 1>us how slaves were referred to as it or that

0:30:00.680 --> 0:30:05.200
<v Speaker 1>instead of he, she, or even they. The dehumanize them,

0:30:05.240 --> 0:30:08.320
<v Speaker 1>and as history has shown us, when you dehumanize a

0:30:08.360 --> 0:30:11.040
<v Speaker 1>person or a people group, it's a lot easier to

0:30:11.120 --> 0:30:14.800
<v Speaker 1>rob them of even the most basic human rights. Slavery

0:30:14.880 --> 0:30:17.800
<v Speaker 1>is New England's dirty little secret first off, and we

0:30:17.880 --> 0:30:20.880
<v Speaker 1>know that as early as the sixteen thirties that we

0:30:20.960 --> 0:30:23.720
<v Speaker 1>have the first sort of documented evidence of slaves coming

0:30:23.720 --> 0:30:27.320
<v Speaker 1>into Massachusetts. So not longer after the colony starts, slaves

0:30:27.360 --> 0:30:31.560
<v Speaker 1>come in as well. That's Emerson Baker. Once again, they're

0:30:31.600 --> 0:30:34.200
<v Speaker 1>not a large presence in the colony. We don't have

0:30:34.240 --> 0:30:37.280
<v Speaker 1>a plantation economy, but we do need people to work

0:30:37.360 --> 0:30:41.360
<v Speaker 1>the docks in places like the lumber mills and working

0:30:41.400 --> 0:30:44.560
<v Speaker 1>the crops. They do become sort of a status symbol

0:30:44.920 --> 0:30:49.080
<v Speaker 1>for the wealthier merchants. I think one more thing about

0:30:49.080 --> 0:30:53.200
<v Speaker 1>Titsuba and her background. She didn't come to Massachusetts as

0:30:53.240 --> 0:30:56.000
<v Speaker 1>an empty vessel like each and every one of our

0:30:56.040 --> 0:30:59.200
<v Speaker 1>own ancestors. When she was transplanted from one part of

0:30:59.240 --> 0:31:01.760
<v Speaker 1>the world to another, there she brought her beliefs and

0:31:01.800 --> 0:31:06.400
<v Speaker 1>traditions and folklore with her. Yes, the Paris family probably

0:31:06.440 --> 0:31:08.960
<v Speaker 1>did their best to teach their slaves the Christian faith,

0:31:09.440 --> 0:31:12.800
<v Speaker 1>but nothing was going to erase those older stories and lessons,

0:31:13.760 --> 0:31:16.760
<v Speaker 1>stories of devils in the woods that prowled in search

0:31:16.760 --> 0:31:19.920
<v Speaker 1>of those who stepped off the path, tales of evil

0:31:19.960 --> 0:31:22.760
<v Speaker 1>spirits that could take the form of animals or even

0:31:22.800 --> 0:31:26.720
<v Speaker 1>take control of humans. They were stories of darkness and

0:31:26.800 --> 0:31:32.840
<v Speaker 1>fear and risk. Tituba's world was alive with danger. So

0:31:32.960 --> 0:31:35.840
<v Speaker 1>when she stood before the magistrates that cold March day

0:31:36.160 --> 0:31:39.040
<v Speaker 1>and told John Hawthorne that the devil had approached her

0:31:39.080 --> 0:31:42.040
<v Speaker 1>and asked her to serve him, it wasn't a notion

0:31:42.160 --> 0:31:45.160
<v Speaker 1>she would have found unusual, But in a room full

0:31:45.200 --> 0:31:48.320
<v Speaker 1>of frightened Puritans living on the edge of the known world,

0:31:48.520 --> 0:31:52.200
<v Speaker 1>thousands of miles from their homeland, it was a bombshell.

0:31:53.680 --> 0:31:56.800
<v Speaker 1>But then she dove deeper into the hysteria. She told

0:31:56.840 --> 0:32:00.440
<v Speaker 1>Hawthorne that she had personally witnessed at least four women torment.

0:32:00.480 --> 0:32:04.200
<v Speaker 1>The girls, Sarah Good and Sarah Osburne were two, but

0:32:04.280 --> 0:32:06.880
<v Speaker 1>she couldn't remember the names of the others, but they

0:32:06.880 --> 0:32:09.920
<v Speaker 1>would command her to hurt them. And then there was

0:32:10.200 --> 0:32:14.200
<v Speaker 1>the tall man. The crowd was most likely forced into

0:32:14.240 --> 0:32:18.360
<v Speaker 1>a frightened silence. According to Tituba, there weren't just two

0:32:18.360 --> 0:32:21.920
<v Speaker 1>other witches the first two women examined that day, No,

0:32:22.080 --> 0:32:26.280
<v Speaker 1>there were five others beside her four women and one man.

0:32:27.680 --> 0:32:30.719
<v Speaker 1>Tituba went on to apologize for hurting the girls and

0:32:30.760 --> 0:32:34.080
<v Speaker 1>claimed that it would never happen again. She was only

0:32:34.120 --> 0:32:36.880
<v Speaker 1>doing what she had been instructed to do by the others.

0:32:37.400 --> 0:32:40.320
<v Speaker 1>She was a slave, after all, not a person, just

0:32:40.480 --> 0:32:43.680
<v Speaker 1>a thing to order around. How could she be held

0:32:43.720 --> 0:32:48.840
<v Speaker 1>responsible for her actions? She was painting a frightening picture

0:32:48.960 --> 0:32:51.920
<v Speaker 1>for the magistrates and the people in the galleries listening

0:32:51.960 --> 0:32:55.040
<v Speaker 1>to her. Things were much worse than they had feared.

0:32:55.520 --> 0:32:57.880
<v Speaker 1>When she was pressured to identify the man who worked

0:32:57.880 --> 0:33:01.760
<v Speaker 1>alongside the witches, Tituba shook her head. She didn't know

0:33:01.920 --> 0:33:04.480
<v Speaker 1>his name, but he took the form of a hog,

0:33:04.760 --> 0:33:07.440
<v Speaker 1>and sometimes a great black dog that spoke to her.

0:33:08.240 --> 0:33:11.920
<v Speaker 1>Stacy Schiff is a Pulitzer Prize winning author and historian.

0:33:12.600 --> 0:33:14.920
<v Speaker 1>We know so little about Titiba that it's very hard

0:33:14.920 --> 0:33:17.280
<v Speaker 1>to say where that comes from. It has been hinted at.

0:33:17.600 --> 0:33:20.280
<v Speaker 1>It's possible that she was fed some lines it. Indeed,

0:33:20.320 --> 0:33:22.600
<v Speaker 1>is she who mentions the She's got yellow bird, she's

0:33:22.600 --> 0:33:24.720
<v Speaker 1>got red cats, she's got a black hog. It's very

0:33:24.760 --> 0:33:27.719
<v Speaker 1>colorful stuff. And yes, the furry creature with the wings

0:33:27.720 --> 0:33:31.320
<v Speaker 1>and the long nose who sits by the fireplace. This

0:33:31.400 --> 0:33:35.240
<v Speaker 1>particular animal, according to Tichiba, was dragging her out of

0:33:35.280 --> 0:33:37.880
<v Speaker 1>the Paris house where she had been instructed to torment

0:33:37.920 --> 0:33:41.440
<v Speaker 1>the girls under her care, and out into the wider village.

0:33:42.000 --> 0:33:44.920
<v Speaker 1>That's why Elizabeth Hubbard and Annie Putnam were pinched and

0:33:45.000 --> 0:33:47.680
<v Speaker 1>stabbed as well, because the man who took the shape

0:33:47.680 --> 0:33:51.440
<v Speaker 1>of a black dog forced her to do it. There

0:33:51.440 --> 0:33:55.200
<v Speaker 1>were more animals too. Sarah Good had a small yellow

0:33:55.240 --> 0:33:58.480
<v Speaker 1>bird that suckled at the skin between her fingers. A

0:33:58.560 --> 0:34:00.760
<v Speaker 1>dark man had offered her a bird of her own,

0:34:01.080 --> 0:34:04.040
<v Speaker 1>but she refused, and one of the witches sent a

0:34:04.040 --> 0:34:09.840
<v Speaker 1>different animal to afflict Elizabeth Hubbard, a wolf. The entire

0:34:09.920 --> 0:34:13.480
<v Speaker 1>crowd probably inhaled at once. They had all heard the

0:34:13.520 --> 0:34:17.200
<v Speaker 1>story of the wolf following poor Elizabeth home just days before,

0:34:17.680 --> 0:34:20.560
<v Speaker 1>and this confession only seemed to make it more real

0:34:20.760 --> 0:34:24.120
<v Speaker 1>and more frightening, and it forced everyone to wrestle with

0:34:24.160 --> 0:34:28.239
<v Speaker 1>a larger question, one that left all of them unsettled

0:34:28.280 --> 0:34:33.480
<v Speaker 1>and anxious. If the wolf was real, what else was

0:34:33.520 --> 0:34:48.239
<v Speaker 1>out there for them to fear? If the magistrates were

0:34:48.239 --> 0:34:52.680
<v Speaker 1>looking for scary stories, Tituba was ready to deliver. As

0:34:52.680 --> 0:34:55.160
<v Speaker 1>I mentioned earlier, she was well equipped for this sort

0:34:55.200 --> 0:34:58.279
<v Speaker 1>of task. Born into a culture that believed in the

0:34:58.360 --> 0:35:01.960
<v Speaker 1>dangers of the supernatural word around her, this new world

0:35:02.000 --> 0:35:06.480
<v Speaker 1>of Christianity, with its demons and devils, monsters and magic,

0:35:07.040 --> 0:35:11.560
<v Speaker 1>was at once both new and familiar. Stacy Schiff once again,

0:35:12.120 --> 0:35:14.080
<v Speaker 1>remember that she's the only woman of those three who's

0:35:14.120 --> 0:35:17.360
<v Speaker 1>a slave, and we probably lived in fear of reporting

0:35:17.400 --> 0:35:19.919
<v Speaker 1>back to Samuel Parris, in whose household she lives. She's

0:35:20.000 --> 0:35:22.800
<v Speaker 1>clearly been with the family for years. She clearly loves

0:35:22.840 --> 0:35:25.720
<v Speaker 1>the children. She lives in close quarters. She probably slept

0:35:25.719 --> 0:35:28.040
<v Speaker 1>in the same beds as they. She may have been

0:35:28.560 --> 0:35:31.280
<v Speaker 1>told a tale. She may also have been a tale teller.

0:35:32.719 --> 0:35:35.720
<v Speaker 1>After revealing Sarah Good as the source of the wolf

0:35:35.800 --> 0:35:39.360
<v Speaker 1>that had pursued Elizabeth Hubbard, Titchuba moved on to describe

0:35:39.360 --> 0:35:42.799
<v Speaker 1>the creature that seemed to serve Sarah Osborne. It had

0:35:42.840 --> 0:35:45.960
<v Speaker 1>a head like a woman, she said, with two legs

0:35:46.040 --> 0:35:50.640
<v Speaker 1>and wings. At that very moment, Abigail Williams, the niece

0:35:50.719 --> 0:35:53.160
<v Speaker 1>of Samuel Paris and the first of the girls to

0:35:53.200 --> 0:35:56.440
<v Speaker 1>show signs of this demonic torment, shouted out that she

0:35:56.520 --> 0:35:59.160
<v Speaker 1>had seen that very same creature with her own eyes,

0:35:59.640 --> 0:36:03.000
<v Speaker 1>and when she saw it. She had watched in horror

0:36:03.040 --> 0:36:06.759
<v Speaker 1>as it transformed back into the shape of Sarah Osburne.

0:36:07.800 --> 0:36:11.919
<v Speaker 1>But Tituba wasn't finished just yet. What else have you seen,

0:36:12.160 --> 0:36:15.480
<v Speaker 1>Hawthorne asked her, like a child asking his grandmother about

0:36:15.480 --> 0:36:19.759
<v Speaker 1>all the places she'd visited in her lifetime. Another hairy thing,

0:36:19.960 --> 0:36:23.200
<v Speaker 1>she replied. It goes upright like a man and has

0:36:23.320 --> 0:36:27.800
<v Speaker 1>only two legs. This thing, she told them, had appeared

0:36:27.920 --> 0:36:31.520
<v Speaker 1>right inside the Minister's house the previous night, standing in

0:36:31.560 --> 0:36:34.120
<v Speaker 1>front of the fire as if to warm itself. It

0:36:34.239 --> 0:36:38.040
<v Speaker 1>was dressed in black clothing and stood very tall, and

0:36:38.120 --> 0:36:40.839
<v Speaker 1>he sometimes brought a woman with him, one who wore

0:36:40.960 --> 0:36:44.520
<v Speaker 1>a black hood with a top knot on it. At

0:36:44.520 --> 0:36:47.960
<v Speaker 1>this final description, the four girls began to writhe and

0:36:48.040 --> 0:36:51.000
<v Speaker 1>cry out in their nearby seats. It began to act

0:36:51.040 --> 0:36:54.359
<v Speaker 1>as if something invisible were attacking them, striking them and

0:36:54.400 --> 0:36:58.840
<v Speaker 1>causing them pain. They appeared to be in agony. Do

0:36:59.040 --> 0:37:01.520
<v Speaker 1>you see who it is is that torments these girls,

0:37:01.600 --> 0:37:06.520
<v Speaker 1>Hawthorne demanded, Yes, Tituba said, it is Sarah Good. She

0:37:06.680 --> 0:37:10.080
<v Speaker 1>hurts them in her own shape, and then it stopped.

0:37:10.760 --> 0:37:13.080
<v Speaker 1>It was almost as if naming the attacker was enough

0:37:13.120 --> 0:37:16.080
<v Speaker 1>to frighten her off. The girls all fell into a

0:37:16.160 --> 0:37:19.359
<v Speaker 1>hushed calm, and the people gathered around them did the same.

0:37:20.120 --> 0:37:23.280
<v Speaker 1>But it wouldn't last. After a brief pause, the girls

0:37:23.320 --> 0:37:26.560
<v Speaker 1>began crying out in pain and convulsing all over again.

0:37:27.719 --> 0:37:32.440
<v Speaker 1>Who hurts them now, Hawthorne demanded. In response, Tittiba moved

0:37:32.440 --> 0:37:35.160
<v Speaker 1>her head back and forth, almost as if she were

0:37:35.200 --> 0:37:39.040
<v Speaker 1>looking around the room, but her eyes were distant, almost blank.

0:37:39.840 --> 0:37:43.400
<v Speaker 1>She rolled her head backward and then forward again, and

0:37:43.520 --> 0:37:46.640
<v Speaker 1>side to side, until finally she gave him an answer.

0:37:47.640 --> 0:37:53.279
<v Speaker 1>I am blind now, she said, I cannot see. Tituba

0:37:53.360 --> 0:37:55.799
<v Speaker 1>had led the village to the edge of a precipice

0:37:56.080 --> 0:37:59.319
<v Speaker 1>and then abandoned them there. She was certain that they

0:37:59.320 --> 0:38:02.040
<v Speaker 1>were all in danger, but she had nothing else to

0:38:02.080 --> 0:38:06.279
<v Speaker 1>tell them, whether her insider knowledge had just dried up

0:38:06.760 --> 0:38:09.400
<v Speaker 1>or there were no more fresh fictions to weave into

0:38:09.440 --> 0:38:13.440
<v Speaker 1>her testimony. She was done, however much. The rest of

0:38:13.440 --> 0:38:17.719
<v Speaker 1>the crowd wanted her to keep going, but that was

0:38:17.920 --> 0:38:22.440
<v Speaker 1>a dangerous thing. If Tituba could no longer see the truth,

0:38:23.320 --> 0:38:26.120
<v Speaker 1>then they would have to go hunt it for themselves.

0:38:28.800 --> 0:38:32.760
<v Speaker 1>That's it for this week's episode of Unobscured. Stick around

0:38:32.800 --> 0:38:36.040
<v Speaker 1>After this short sponsor break for a preview of what's

0:38:36.080 --> 0:38:43.960
<v Speaker 1>in store for next week. Next time on Unobscured. He

0:38:44.040 --> 0:38:46.200
<v Speaker 1>told me to sign my name in it, she said,

0:38:47.040 --> 0:38:50.439
<v Speaker 1>And did you do that? They asked, yes. One time

0:38:50.480 --> 0:38:52.560
<v Speaker 1>I made a mark in the book with a red ink,

0:38:53.120 --> 0:38:57.000
<v Speaker 1>red like blood. Did he take that red ink from

0:38:57.040 --> 0:39:00.520
<v Speaker 1>your own body? No? But he said, would get it

0:39:00.520 --> 0:39:04.080
<v Speaker 1>out of me the next time he visited. And then

0:39:04.080 --> 0:39:08.160
<v Speaker 1>the magistrates dug deeper. They believe that Titsuba had seen

0:39:08.200 --> 0:39:11.719
<v Speaker 1>the Devil's Book, his tool for recruiting humans into his

0:39:11.760 --> 0:39:15.839
<v Speaker 1>evil mission among them. So he asked about that. Did

0:39:15.880 --> 0:39:20.239
<v Speaker 1>you see any other marks in this book? They asked, yes,

0:39:20.440 --> 0:39:24.440
<v Speaker 1>she said, a great many, some in red, some in yellow.

0:39:25.040 --> 0:39:27.560
<v Speaker 1>He held it wide open and showed me a great

0:39:27.640 --> 0:39:31.479
<v Speaker 1>many marks in it. What names were in the book?

0:39:31.600 --> 0:39:36.520
<v Speaker 1>They asked? Did he tell you Good and Osbourne? She answered,

0:39:37.000 --> 0:39:41.440
<v Speaker 1>but there were more. I couldn't read. Hawthorne and Corwin

0:39:41.680 --> 0:39:45.040
<v Speaker 1>must have felt a chill run down their spines. More

0:39:45.160 --> 0:39:49.359
<v Speaker 1>names meant more witches. They had already found three, which

0:39:49.440 --> 0:39:52.560
<v Speaker 1>felt overwhelming as it was, But now they had learned

0:39:52.600 --> 0:39:55.880
<v Speaker 1>that there were more among them. They prayed it wasn't

0:39:55.960 --> 0:40:54.000
<v Speaker 1>an insurmountable number. Unobscured was created and written by me

0:40:54.200 --> 0:40:57.840
<v Speaker 1>Aaron Mankey and produced by Matt Frederick and Alex Williams

0:40:57.960 --> 0:41:01.120
<v Speaker 1>in partnership with How Stuff Works, with research by Carl

0:41:01.200 --> 0:41:05.400
<v Speaker 1>Nellis and original music by Chad Lawson. Learn more about

0:41:05.440 --> 0:41:10.239
<v Speaker 1>our contributing historians, further reading material, a resource archive, and

0:41:10.360 --> 0:41:15.200
<v Speaker 1>links to our other shows at history unobscured dot com.

0:41:15.320 --> 0:41:17.840
<v Speaker 1>Until next time, thanks for listening.