WEBVTT - The Anatomy of a Moral Panic Ft. Dr. Julia Serano

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<v Speaker 1>All Zone Media.

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<v Speaker 2>Welcome to ike it Happen here.

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<v Speaker 3>I'm your host, Mia Wong. I am happy to be

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<v Speaker 3>here once again with Garrison Davis and doctor Julius Serrano,

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<v Speaker 3>the author of, among many other works, a new edition

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<v Speaker 3>of Whipping Girl coming out in March, so.

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<v Speaker 2>Kind of pivoting a bit.

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<v Speaker 3>One of the really bleak aspects of being trans in

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<v Speaker 3>a hostile world is that we've we've effectively been forced

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<v Speaker 3>to become experts in the architects of her own extermination.

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<v Speaker 3>And I think that's a lot of what kind of

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<v Speaker 3>the new afterward to the upcoming twenty twenty four to

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<v Speaker 3>thirty edition of Whipping Girl is about. So, I guess

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<v Speaker 3>I wanted to ask, what do you see as the

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<v Speaker 3>biggest shifts in sort of the struggle for transliberation between

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<v Speaker 3>the end of the sort of Mitchfest like fighting over

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<v Speaker 3>Mitchfest era that you wrote like Dream, which you sort

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<v Speaker 3>of wrote the second uh, the forward, the preface of

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<v Speaker 3>the second edition, and then the stuff that's happening now

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<v Speaker 3>is the sort of three edition is coming out.

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<v Speaker 4>Sure, I think a huge aspect of transactivism from my

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<v Speaker 4>perspective of like first coming to trans communities in the nineties,

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<v Speaker 4>a lot of nineties and Zero's era transactivism was overcoming

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<v Speaker 4>basically people's ignorance, their lack of awareness about trans people

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<v Speaker 4>and so, and this is one of the things that

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<v Speaker 4>you know, Whipping Girl, for example, there are a lot

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<v Speaker 4>of bad ideas about trans people that had been circling,

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<v Speaker 4>lating for a long time, especially with the culmination of

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<v Speaker 4>Janis Raymond's book The Transsexual Empire the late nineteen seventies

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<v Speaker 4>nineteen seventy nine, I think, and that influenced a lot

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<v Speaker 4>of people, what say, places like Mishfest that had trans

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<v Speaker 4>women exclusion policies. And I felt like during the nineties

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<v Speaker 4>through the Zeros, we were constantly making gains that was

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<v Speaker 4>largely due to people learning more about it and then

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<v Speaker 4>recognizing basically shared goals, shared things in common. I think

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<v Speaker 4>that trans people are marginalized because of you know, mainstream

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<v Speaker 4>assumptions about sex, gender sexuality, and those assumptions also hurt

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<v Speaker 4>LGBTQIA plus people more broadly, they hurt you know, in

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<v Speaker 4>a sexist world, they hurt you know, CIS women, you know,

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<v Speaker 4>all women, all people who move through the world perceived

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<v Speaker 4>as female feminine. So we all have this kind of

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<v Speaker 4>shared thing that we're working towards, and I feel like

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<v Speaker 4>that was where a lot of the progress was happening.

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<v Speaker 4>And I think what really changed in the mid two

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<v Speaker 4>thousand tens, especially two year twenty fifteen, which is literally

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<v Speaker 4>the year after the so called tipping point Time magazine

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<v Speaker 4>declaring the transgender dipping point, was when it was the

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<v Speaker 4>beginning of what I would describe as organized anti transactivism,

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<v Speaker 4>where it wasn't just that people didn't like us or

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<v Speaker 4>they detested us, but it was where there was actual

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<v Speaker 4>coordination between different groups. In the afterward, I describe there's

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<v Speaker 4>the social conservatives and far right who have always been

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<v Speaker 4>anti LGBTQ plus who took an even more intense focus

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<v Speaker 4>on trans people. There were groups that at the time

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<v Speaker 4>that I wrote Whipping Girl, the term turf wasn't around,

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<v Speaker 4>of the term gender critical wasn't around. Now we would

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<v Speaker 4>call them gender critical or trans exclusionary feminists. They've become

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<v Speaker 4>kind of a part of that, and both those groups

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<v Speaker 4>working together in a lot of ways on policies. I

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<v Speaker 4>think one of the things that the average person might

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<v Speaker 4>not know if you're not really in kind of highly

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<v Speaker 4>aware of trans communities and issues is that probably behind

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<v Speaker 4>the scenes, the anti transparent movement as probably aid more

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<v Speaker 4>of an impact than any other group, and they are

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<v Speaker 4>very much like the anti vax parent movement, where it's

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<v Speaker 4>a lot of people who are from their standpoint, they're

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<v Speaker 4>just concerned about their children, they want what's best for

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<v Speaker 4>their children, but they actively seek out and often get

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<v Speaker 4>involved in you know, websites, social media forums and sometimes

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<v Speaker 4>actual activist campaigns that buy into a lot of ideas

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<v Speaker 4>that of children being indoctrinated into gender ideology or being

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<v Speaker 4>infected by social contagion, and there's all this pseudoscience that

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<v Speaker 4>grows out of that. So I would say that that

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<v Speaker 4>was the main difference, that there's this organized campaign, and

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<v Speaker 4>this campaign has just grown and grown and grown to

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<v Speaker 4>the point now where it's just this astoundingly large moral

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<v Speaker 4>panic that the types of things that like thirty percent

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<v Speaker 4>of people in our country believe about trans people is abhorrent.

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<v Speaker 4>But that's kind of how it played out.

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<v Speaker 3>Yeah, I mean, there's there's been a lot of a

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<v Speaker 3>lot of very common, weird pseudoscience myths that sort of

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<v Speaker 3>came out of that. I wanted to talk a little

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<v Speaker 3>bit about quote unquote rapid onset gender dysphoria, because that's

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<v Speaker 3>been all.

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<v Speaker 2>Over the place.

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<v Speaker 4>Me.

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<v Speaker 3>There was like a New York Times article talking about

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<v Speaker 3>it like two weeks ago, and it's, I don't know,

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<v Speaker 3>really been a fiasco, especially given how unbelievably tenuous the

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<v Speaker 3>stuff they sort of faked or not as say fake,

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<v Speaker 3>like unbelievably tenuous to like quote unquote study they did

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<v Speaker 3>that got retracted.

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<v Speaker 4>Was Yeah, and this is something that I actually saw

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<v Speaker 4>developing firsthand and then did research on in twenty nineteen.

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<v Speaker 4>So let me frame this. I'll tell like my personal

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<v Speaker 4>a short version of my oral history of this. So

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<v Speaker 4>it was around twenty seventeen that I first heard the

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<v Speaker 4>idea of children, you know, becoming trans because of social contagion.

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<v Speaker 4>And it just seemed to come out of the blue.

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<v Speaker 4>And it's like, what, you know, it's gender identity is

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<v Speaker 4>not contagious. If it was, like, you know, trans people

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<v Speaker 4>would have infected way more than like the less than

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<v Speaker 4>one percent of us that actually exists.

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<v Speaker 5>Not a very effective contagious go yees rising like no, like.

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<v Speaker 4>Yes, yeah, exactly. It's like, once you start looking at it,

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<v Speaker 4>it seems kind of ridiculous. A lot of it was

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<v Speaker 4>because well, you know, you know, my kid was hanging

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<v Speaker 4>around a trans personer started watching trans videos on YouTube,

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<v Speaker 4>and now they're trans. It's like, yeah, well, maybe they

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<v Speaker 4>were hanging out with that trans friend and watching the

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<v Speaker 4>YouTube videos because they are trans and they just hadn't

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<v Speaker 4>come out. Yeah, or they're just they're still figuring it

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<v Speaker 4>out anyway. So in twenty eighteen is when the Lisa

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<v Speaker 4>Littmann paper on rapid on set gender dysphoria came out,

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<v Speaker 4>and I wrote this essay at the time talking about

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<v Speaker 4>all the things wrong with it, and then in twenty nineteen,

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<v Speaker 4>I'm like, where did these ideas come from? And I

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<v Speaker 4>should say that rapid onset gender dysphoria is basically transgender

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<v Speaker 4>social contagion wrapped up in a medical sounding diagnosis. Okay,

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<v Speaker 4>so if you read the initial descriptions of transgender social

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<v Speaker 4>contagion and the description of rapid onset gender dysphoria, they're

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<v Speaker 4>basically the same. It's that kids are infecting one another.

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<v Speaker 4>But the idea of rap it on set gender dysphoria

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<v Speaker 4>was meant to describe this quick infection of transness that

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<v Speaker 4>supposedly was happening. And so in twenty nineteen, I basically

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<v Speaker 4>did a deep dive. I'm not an investigative reporter, but

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<v Speaker 4>that's kind of what I did into like where the

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<v Speaker 4>origin of this was. And basically all of this kind

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<v Speaker 4>of came down to the website Fourth Wave Now, which

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<v Speaker 4>often worked in coordination with two other anti transparent websites.

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<v Speaker 4>So Fourth Wave Now is an anti transparent website, arguably

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<v Speaker 4>the very first one that came out, and a parent

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<v Speaker 4>posted the idea that her child was like being infected

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<v Speaker 4>by transgender social contagion, and it's almost definitely clear. Now

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<v Speaker 4>I will leave a little caveat even though I think

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<v Speaker 4>the evidence is pretty strong that that was Lisa Marchiano,

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<v Speaker 4>who's anti trans therapist who's very very involved in anti

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<v Speaker 4>transactivism right now, Okay, so and like all everything points

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<v Speaker 4>to that being her, and she also seems to have

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<v Speaker 4>in some capacity worked with Lisa Littman. So basically the

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<v Speaker 4>first paper about rapatan sat gender distory that came out

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<v Speaker 4>was not Lisa Littman's, it was actually Lisa Marchiano's, which

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<v Speaker 4>came out in twenty seventeen. So basically kind of grew

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<v Speaker 4>from these anti HRIS transparent websites. It really quickly within

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<v Speaker 4>six months. Not only was Lisa Littman doing her survey,

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<v Speaker 4>Lisa Littman, being someone who has no experience in trans

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<v Speaker 4>health ever before then just decides to go in and

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<v Speaker 4>only survey parents from an from three anti transparent websites,

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<v Speaker 4>and it gets taken very seriously just because the media

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<v Speaker 4>fan the flames. A lot of these groups were very

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<v Speaker 4>excited to have something that seemed to be a case

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<v Speaker 4>study on their side. The paper was heavily critiqued when

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<v Speaker 4>it came out. There are now and I described this

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<v Speaker 4>in an all nine SI have. It's free if you

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<v Speaker 4>google my name, and all the evidence against social contagion

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<v Speaker 4>it's in there. There are now ten papers that have

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<v Speaker 4>tested the idea of rap it on set gender dysphoria

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<v Speaker 4>and or social contagion and found evidence that contradicts the hypothesis.

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<v Speaker 4>So it's still being talked about that Pamela Paul, it

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<v Speaker 4>was an alped that looked like an article in the

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<v Speaker 4>New York Times. It's not the first time Pamela Paul

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<v Speaker 4>and or the New York Times has done this. They

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<v Speaker 4>seem to have a particular acts to grind against trans

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<v Speaker 4>people and putting out specious articles suggesting that gender firming care,

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<v Speaker 4>especially for trans use, is bad, when actually all the

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<v Speaker 4>evidence points to the opposite. So so yeah, that's a

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<v Speaker 4>brief discussion of rapid on set genders, for which I

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<v Speaker 4>think is the most popular of these kind of pseudoscientific ideas.

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<v Speaker 4>But there are definitely others that are like about like

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<v Speaker 4>four or five others that I could get into, and

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<v Speaker 4>I do get into in the Afterword and in some

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<v Speaker 4>of my other writings, but uh yeah.

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<v Speaker 5>And.

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<v Speaker 4>You know, I don't use the word pseudo scientific lightly. Basically,

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<v Speaker 4>there's like science, which is where different research groups try

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<v Speaker 4>to answer a particular question and if they all get

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<v Speaker 4>similar answers, then that becomes okay, well that seems to

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<v Speaker 4>be established. Now let's work from there and ask more

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<v Speaker 4>questions and do more studies. Junk science is when you

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<v Speaker 4>do kind of a crappy study that doesn't really interrogate

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<v Speaker 4>all the possibilities, that either doesn't use controls or you know,

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<v Speaker 4>only looks at you know, a bias sampling size or

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<v Speaker 4>a bias sample or small sample sizes and comes to

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<v Speaker 4>a conclusion that it wants to come to. That's junk science.

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<v Speaker 4>And then pseudoscience is when multiple independent groups all find

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<v Speaker 4>something different to what you're saying, but you keep touting

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<v Speaker 4>the thing you're saying is science. And that's definitely where

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<v Speaker 4>our GD is right now. Same thing with one of

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<v Speaker 4>these ideas that I talked about way back early and

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<v Speaker 4>Whipping Girl, and I've written other, you know, both academic

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<v Speaker 4>papers and online essays about this concept of autoginophilia, which

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<v Speaker 4>is this really old theory that just like it's kind

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<v Speaker 4>of like this zombie. It doesn't matter how many groups

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<v Speaker 4>find evidence to the contrary. It jibes with what basically

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<v Speaker 4>certain you know, gender disaffirming practitioners, practitioners and researchers and

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<v Speaker 4>anti transactivists. It jobs with what they want to say,

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<v Speaker 4>so it just kind of continues to be out there.

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<v Speaker 2>So yeah, yeah, I.

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<v Speaker 3>Mean something that Garrison we were talking about before, this

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<v Speaker 3>is the extent to which the extent to which the

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<v Speaker 3>rapid onset gender is for you study is almost exactly

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<v Speaker 3>the same study as the first anti VAC study. Like

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<v Speaker 3>it has almost exactly the same It's the same thing

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<v Speaker 3>where you find a group of people who think their

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<v Speaker 3>kid has autism because they got vaccinated, or you find

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<v Speaker 3>a group of people who think their kids are trans

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<v Speaker 3>because social contation or something, and then you ask them

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<v Speaker 3>about it, and then you report the results of the study,

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<v Speaker 3>and it's like, well, now and you report the results

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<v Speaker 3>of you asking the people the thing that they believe,

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<v Speaker 3>and now it's a study, and it's I don't know,

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<v Speaker 3>it drives me insane, they extent to which he is

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<v Speaker 3>literally exactly the same thing.

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<v Speaker 4>Yeah, I mean that was something. So I didn't know

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<v Speaker 4>this until h bomber Guy, who's a YouTuber who does

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<v Speaker 4>really good investigations and video essays, and I saw his

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<v Speaker 4>autism and so this is something that you know. I remember,

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<v Speaker 4>I'm old enough to remember the Wakefield paper being in

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<v Speaker 4>the news and then you've heard lots of people debunking it,

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<v Speaker 4>and then it's officially retracted and basically all you know,

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<v Speaker 4>the scientific field has settled that it's like vaccines do

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<v Speaker 4>not cause autism. A lot of that is just like

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<v Speaker 4>a coincidence of the time that you first start noticing

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<v Speaker 4>that children maybe autistic is like right around the time

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<v Speaker 4>after they've had vaccinations. But but yeah, it wasn't until

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<v Speaker 4>the h bomber Guy video that he talks about that

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<v Speaker 4>the Wakefield study is a study of parents, not the children.

0:13:56.280 --> 0:13:59.160
<v Speaker 4>A study of the parents, and the parents already had

0:13:59.720 --> 0:14:03.240
<v Speaker 4>were already suspicious of the vaccines, and so they said, oh, well,

0:14:03.520 --> 0:14:07.240
<v Speaker 4>it happened right after they had these vaccines, just like

0:14:07.600 --> 0:14:09.280
<v Speaker 4>rap it dont set genders for it happens. Oh, it

0:14:09.360 --> 0:14:13.400
<v Speaker 4>happened right after. You know, one of my child's peer,

0:14:13.640 --> 0:14:15.920
<v Speaker 4>their cheer peers came out as trans. It's like, yeah,

0:14:15.920 --> 0:14:18.839
<v Speaker 4>maybe they're connected. Maybe that's why they're good friends. You know,

0:14:18.960 --> 0:14:21.280
<v Speaker 4>most of my friends, you know, like when I go

0:14:21.400 --> 0:14:23.760
<v Speaker 4>out and stuff like that. You know, a huge chunk

0:14:23.840 --> 0:14:26.560
<v Speaker 4>of my friends, way higher than the average person, are

0:14:26.640 --> 0:14:30.840
<v Speaker 4>trans people. And it's not because any of us infected

0:14:30.880 --> 0:14:32.960
<v Speaker 4>each other. It's just that you have that thing in common.

0:14:33.360 --> 0:14:37.160
<v Speaker 4>You also, really importantly, when you're part of a stigmatized group,

0:14:37.480 --> 0:14:41.400
<v Speaker 4>being around other people who won't stigmatize you often because

0:14:41.440 --> 0:14:43.800
<v Speaker 4>they're part of that same group, that can be really

0:14:43.920 --> 0:14:45.440
<v Speaker 4>freeing and really supportive.

0:14:45.840 --> 0:14:49.120
<v Speaker 3>So yeah, yeah, Sally, we need to take another AD break,

0:14:49.880 --> 0:14:53.600
<v Speaker 3>but when we come back, there will be more. I

0:14:53.640 --> 0:14:56.000
<v Speaker 3>don't know, I'm really kind of blowing the ad pivots

0:14:56.000 --> 0:15:12.200
<v Speaker 3>on this one. I'm very sorry, and we are back,

0:15:12.560 --> 0:15:17.840
<v Speaker 3>so I guess speaking of moral panics, speaking of social contagions.

0:15:20.920 --> 0:15:24.000
<v Speaker 4>Yes, moral panics are always very socially contagious.

0:15:24.400 --> 0:15:28.800
<v Speaker 6>Yeah, it's really truly, really truly. They have described their

0:15:28.840 --> 0:15:32.240
<v Speaker 6>own ideology and they projected it out to everyone else.

0:15:33.200 --> 0:15:36.840
<v Speaker 6>Uh So, one of the things that you talk about,

0:15:36.880 --> 0:15:39.360
<v Speaker 6>both in the Afterward and in sext up is about

0:15:39.480 --> 0:15:43.640
<v Speaker 6>the relationship between stigma and contagion and how it's this powerful,

0:15:43.800 --> 0:15:47.680
<v Speaker 6>incredibly powerful force for moobilizing moral panics. Can you explain

0:15:47.840 --> 0:15:49.080
<v Speaker 6>sort of how that works?

0:15:50.080 --> 0:15:50.320
<v Speaker 3>Sure?

0:15:50.400 --> 0:15:53.360
<v Speaker 4>Yeah, so, and this was something that when I was

0:15:53.440 --> 0:15:56.280
<v Speaker 4>first working on sex Up, it wasn't kind of my idea.

0:15:56.440 --> 0:15:58.720
<v Speaker 4>I didn't think I was going to write about the

0:15:58.840 --> 0:16:02.120
<v Speaker 4>concept of stigma much, but it really ended up being

0:16:02.240 --> 0:16:04.320
<v Speaker 4>very central the more kind of research I did into it.

0:16:04.760 --> 0:16:06.920
<v Speaker 4>And so I think most of us are familiar with

0:16:07.000 --> 0:16:11.320
<v Speaker 4>the idea of stigma in terms of like feeling embarrassment

0:16:11.560 --> 0:16:14.800
<v Speaker 4>or being made to feel lesser than other people because

0:16:14.880 --> 0:16:18.600
<v Speaker 4>of some aspect of your person, right, And there is

0:16:18.720 --> 0:16:22.600
<v Speaker 4>that aspect of it that's often called like felt stigma.

0:16:23.400 --> 0:16:27.560
<v Speaker 4>But then there's the way that other people view stigma, right,

0:16:28.080 --> 0:16:31.080
<v Speaker 4>And so you know, people weren't necessarily stigmatized in that

0:16:31.160 --> 0:16:34.960
<v Speaker 4>way themselves. They might view people who are stigmatized in

0:16:35.080 --> 0:16:41.600
<v Speaker 4>particular ways. And one aspect of stigma that I learned

0:16:41.600 --> 0:16:46.840
<v Speaker 4>a lot of this from psychologists, I think it's Paul Rosen,

0:16:47.120 --> 0:16:50.880
<v Speaker 4>I know the last name is Rosin, and also Carol

0:16:51.800 --> 0:16:54.640
<v Speaker 4>Nemarov and they both worked together and they had other

0:16:54.720 --> 0:16:56.760
<v Speaker 4>colleagues who worked on this. But a lot of this

0:16:56.920 --> 0:17:00.840
<v Speaker 4>comes from this really unconscious idea of contain agent that

0:17:01.200 --> 0:17:04.600
<v Speaker 4>seems to be it's like pan cultural. It's just kind

0:17:04.640 --> 0:17:06.280
<v Speaker 4>of a way that people tend to view the world

0:17:07.000 --> 0:17:08.560
<v Speaker 4>kind of like a lot of people and a lot

0:17:08.600 --> 0:17:12.920
<v Speaker 4>of cultures have essentialist views. Contagion is sort of along

0:17:12.960 --> 0:17:16.119
<v Speaker 4>those lines. It's often described as a type of magical thinking.

0:17:16.720 --> 0:17:20.120
<v Speaker 4>And the idea is if something in your mind has

0:17:20.240 --> 0:17:23.560
<v Speaker 4>this contagion, if you get too close to it or

0:17:23.600 --> 0:17:27.800
<v Speaker 4>you interact with it, it can like permanently corrupt or

0:17:27.880 --> 0:17:32.000
<v Speaker 4>taint you. And so it has this kind of contagious

0:17:32.840 --> 0:17:36.640
<v Speaker 4>like property in people's minds, and so people often view

0:17:36.680 --> 0:17:40.359
<v Speaker 4>groups who are stigmatized, especially groups that are highly stigmatized,

0:17:41.000 --> 0:17:46.240
<v Speaker 4>as essentially contagious, where that stigma that they have could

0:17:46.320 --> 0:17:49.080
<v Speaker 4>rub off on you if you get too close to them.

0:17:49.640 --> 0:17:52.840
<v Speaker 4>And so this happens like when I was really young,

0:17:53.200 --> 0:17:55.320
<v Speaker 4>the idea of like if you were friends with the

0:17:55.400 --> 0:17:58.320
<v Speaker 4>trans person, a lot of times people or even someone

0:17:58.359 --> 0:18:01.040
<v Speaker 4>who is gay back then people be like, oh, so

0:18:01.160 --> 0:18:03.520
<v Speaker 4>what are you? You must be gay too, right, It's

0:18:03.520 --> 0:18:06.600
<v Speaker 4>almost as if that stigma would then like kind of

0:18:06.760 --> 0:18:10.639
<v Speaker 4>migrate to you. And that's a lot of why stigmatized

0:18:10.640 --> 0:18:15.639
<v Speaker 4>groups face a lot of ostracization in society, and so

0:18:16.080 --> 0:18:19.080
<v Speaker 4>so this idea of contagion has been around. I think

0:18:19.119 --> 0:18:22.280
<v Speaker 4>groups who are lesser stigmatized, one of the ways that

0:18:22.359 --> 0:18:24.960
<v Speaker 4>that plays out is they're viewed is less contagious. So

0:18:25.840 --> 0:18:27.600
<v Speaker 4>you know, when I was really young, the idea of

0:18:27.760 --> 0:18:29.480
<v Speaker 4>if you had a trans person in your life, people

0:18:29.480 --> 0:18:32.960
<v Speaker 4>would really question you. Whereas by the time I came out,

0:18:33.240 --> 0:18:35.000
<v Speaker 4>you could have a trans friend and that would be fine.

0:18:35.040 --> 0:18:38.600
<v Speaker 4>It wouldn't necessarily be contagious, unless, of course, you were

0:18:38.640 --> 0:18:41.359
<v Speaker 4>interested in them, and then that stigma would If you

0:18:41.440 --> 0:18:44.639
<v Speaker 4>were like attracted to them, then there's that stigma. And

0:18:44.760 --> 0:18:47.320
<v Speaker 4>I think that stigma plays a lot into kind of

0:18:47.400 --> 0:18:49.960
<v Speaker 4>dynamics of and I write about this and sex stuff

0:18:50.000 --> 0:18:52.639
<v Speaker 4>that the whole idea of like fetishes and chasers and

0:18:52.720 --> 0:18:56.040
<v Speaker 4>all that. That's basically all this stigma that contagent stuff

0:18:56.400 --> 0:19:03.240
<v Speaker 4>playing out in different ways anyway, So I also think that,

0:19:03.440 --> 0:19:05.520
<v Speaker 4>and I write about and sext up, I think people

0:19:05.760 --> 0:19:10.960
<v Speaker 4>view sex and stigma as really closely intertwined, such that

0:19:11.560 --> 0:19:15.640
<v Speaker 4>I think people view the average person views heterosexual sex

0:19:15.680 --> 0:19:18.480
<v Speaker 4>as a stigma contamination act where the male is the

0:19:18.520 --> 0:19:24.280
<v Speaker 4>corrupting force and it's the woman who is corrupted by sex,

0:19:24.359 --> 0:19:27.439
<v Speaker 4>which is why you know virgins are pure. But then

0:19:27.800 --> 0:19:30.720
<v Speaker 4>once a woman has sex, she's like, you know, she's

0:19:30.840 --> 0:19:35.000
<v Speaker 4>become contaminated or tainted, and she has a lot of sex,

0:19:35.080 --> 0:19:38.200
<v Speaker 4>then people view her as like ruined, right, So that

0:19:38.320 --> 0:19:42.520
<v Speaker 4>idea is bell in there, And I think this combination

0:19:43.200 --> 0:19:47.040
<v Speaker 4>of viewing sex and stigma is kind of intertwined leads

0:19:47.200 --> 0:19:52.520
<v Speaker 4>to the sexual predator, the sexual predator stereotype that we're

0:19:52.560 --> 0:19:55.480
<v Speaker 4>seeing play out in really strong ways with trans people

0:19:55.560 --> 0:19:58.879
<v Speaker 4>right now. But actually, if you look throughout history, like

0:19:58.960 --> 0:20:02.480
<v Speaker 4>a lot of marginalized groups like deal in different ways

0:20:02.800 --> 0:20:04.280
<v Speaker 4>with the sexual predator trope.

0:20:05.080 --> 0:20:05.359
<v Speaker 2>And so.

0:20:07.080 --> 0:20:11.040
<v Speaker 4>I think this really clearly plays out with the kind

0:20:11.080 --> 0:20:13.520
<v Speaker 4>of what I call the Groomer explosion that started in

0:20:13.600 --> 0:20:17.440
<v Speaker 4>twenty twenty two, where you know, people were accusing trans

0:20:17.520 --> 0:20:19.960
<v Speaker 4>people being groomers before then, but it really exploded in

0:20:20.000 --> 0:20:22.400
<v Speaker 4>twenty twenty two. And if you listen to what people

0:20:22.440 --> 0:20:26.359
<v Speaker 4>are saying, that they're using the word groomer, which sounds

0:20:26.400 --> 0:20:28.960
<v Speaker 4>like a sexual predator thing, like there's a real thing

0:20:29.040 --> 0:20:34.160
<v Speaker 4>of grooming children that sexual abusers do, but they're using

0:20:34.200 --> 0:20:36.520
<v Speaker 4>it against trans people in a way that has nothing

0:20:36.600 --> 0:20:39.760
<v Speaker 4>to do with that. But what they're talking about is corrupting,

0:20:40.160 --> 0:20:42.520
<v Speaker 4>you know, so their children who are presumed to be

0:20:42.600 --> 0:20:47.480
<v Speaker 4>sisgender and who often I think this is why a

0:20:47.520 --> 0:20:52.200
<v Speaker 4>lot of these anti trans discourses continue to paint like

0:20:52.320 --> 0:20:56.040
<v Speaker 4>trans children as being girls, right like, because then it

0:20:56.160 --> 0:20:58.800
<v Speaker 4>kind of plays into these feelings of like, you know,

0:20:59.320 --> 0:21:03.920
<v Speaker 4>transgender people are the adult men corrupting young girls. It

0:21:04.000 --> 0:21:07.840
<v Speaker 4>plays into a lot of people's view like messed up,

0:21:08.240 --> 0:21:14.680
<v Speaker 4>messed up heteronormative views of sex and fears of you know,

0:21:14.960 --> 0:21:18.359
<v Speaker 4>sexual abuse, child abuse being a very real thing, but

0:21:18.480 --> 0:21:23.600
<v Speaker 4>people greatly misinterpret it so that the people who are

0:21:23.680 --> 0:21:29.359
<v Speaker 4>the usual perpetrators, which are usually you know, by and large,

0:21:29.440 --> 0:21:34.359
<v Speaker 4>straight men who are like adults who are close or

0:21:34.480 --> 0:21:38.119
<v Speaker 4>sometimes even family members of the child in question. But

0:21:38.359 --> 0:21:41.520
<v Speaker 4>like when they say grooming, they just mean corrupting or contaminating,

0:21:42.080 --> 0:21:45.159
<v Speaker 4>And I think that both grooming and social contagion. I

0:21:45.240 --> 0:21:49.000
<v Speaker 4>think both of these basically play off of this stigma

0:21:49.080 --> 0:21:53.080
<v Speaker 4>contamination idea. Right, the kids are pure, but then transgenders

0:21:53.160 --> 0:21:55.760
<v Speaker 4>like a type of coodies that if one kid becomes

0:21:55.840 --> 0:21:58.680
<v Speaker 4>trans then they spread it to the other kids. And

0:21:58.800 --> 0:22:02.520
<v Speaker 4>so yeah, so I feel like it plays a really

0:22:02.560 --> 0:22:05.879
<v Speaker 4>big role not only moral panics, which amost all moral

0:22:05.920 --> 0:22:09.320
<v Speaker 4>panics are. There's some kind of corrupting force that is

0:22:09.440 --> 0:22:15.800
<v Speaker 4>often attacking otherwise pure and innocent children. Sometimes it's technology, right,

0:22:16.200 --> 0:22:17.840
<v Speaker 4>and so people will be like, oh, we have to

0:22:17.920 --> 0:22:21.600
<v Speaker 4>ban you know, social media apps, you know, because it's

0:22:21.840 --> 0:22:24.359
<v Speaker 4>hurting the children. Or it could be transgender people who

0:22:24.440 --> 0:22:27.120
<v Speaker 4>are the things we need to ban because they're corrupting

0:22:27.160 --> 0:22:30.760
<v Speaker 4>the children. But I definitely think that both these ideas

0:22:30.760 --> 0:22:35.119
<v Speaker 4>of stigma and contagion play a big role in the

0:22:35.200 --> 0:22:38.440
<v Speaker 4>way in which moral panics, why they resonate with a

0:22:38.480 --> 0:22:41.720
<v Speaker 4>lot of people, even though they don't make any rational

0:22:41.880 --> 0:22:47.280
<v Speaker 4>sense if you just think about them kind of from

0:22:47.320 --> 0:22:50.440
<v Speaker 4>a very realistic, practical point of view.

0:22:50.960 --> 0:22:52.920
<v Speaker 2>And we have to go to ads, but really back

0:22:53.040 --> 0:23:05.360
<v Speaker 2>in a second, and we're back.

0:23:06.359 --> 0:23:09.359
<v Speaker 5>This is something that you mentioned briefly in the afterward.

0:23:09.800 --> 0:23:12.040
<v Speaker 5>And that's something that we've reported on is how a

0:23:12.119 --> 0:23:15.120
<v Speaker 5>lot of this groomer thing that started in twenty twenty

0:23:15.160 --> 0:23:17.639
<v Speaker 5>two and a whole bunch of this kind of modern

0:23:17.720 --> 0:23:21.160
<v Speaker 5>wave of transphobia is mirroring a lot of the anti

0:23:21.240 --> 0:23:24.359
<v Speaker 5>gay stuff from like the eighties that was pushed forward

0:23:24.440 --> 0:23:27.640
<v Speaker 5>by a lot of like evangelicals into just like mainstream

0:23:27.640 --> 0:23:30.879
<v Speaker 5>conservatism and specifically how it functions as this. Yeah, this

0:23:30.920 --> 0:23:33.080
<v Speaker 5>is sort of like moral panic and even social contagion.

0:23:33.320 --> 0:23:38.480
<v Speaker 5>The way homosexuality was treated as this thing and this

0:23:38.760 --> 0:23:41.560
<v Speaker 5>this sort of social contingent aspect is so common now.

0:23:41.680 --> 0:23:45.760
<v Speaker 5>I mean, even even the way we've already alluded to Musk,

0:23:45.840 --> 0:23:48.080
<v Speaker 5>even the way he mentions like the woke mind virus

0:23:48.160 --> 0:23:51.520
<v Speaker 5>ist is exactly this thing, and as it really like

0:23:51.600 --> 0:23:54.360
<v Speaker 5>moral panics and stuff. Right, this was kind of predated

0:23:54.680 --> 0:23:58.720
<v Speaker 5>by the critical race theory debacle, which then got you know,

0:23:58.880 --> 0:24:03.919
<v Speaker 5>turned into the groomer thing, and now exactly and now

0:24:03.960 --> 0:24:07.119
<v Speaker 5>it's even changed again. And these moral panics can have

0:24:07.359 --> 0:24:10.520
<v Speaker 5>like devastating results in terms of pushing forward legislation that

0:24:11.000 --> 0:24:14.960
<v Speaker 5>outlasts the actual moral panic, But the actual things themselves

0:24:14.960 --> 0:24:17.520
<v Speaker 5>are very short lived. They don't seem to have very

0:24:17.600 --> 0:24:22.119
<v Speaker 5>much like staying power as as like cultural moments. They

0:24:22.359 --> 0:24:24.520
<v Speaker 5>move on so quickly, Like no one talks about critical

0:24:24.600 --> 0:24:26.920
<v Speaker 5>race theory anymore. You don't even hear this sort of

0:24:26.960 --> 0:24:30.280
<v Speaker 5>groomer rhetoric as often as you did two years ago,

0:24:30.400 --> 0:24:33.119
<v Speaker 5>and it's being replaced by new versions. And yeah, like

0:24:33.200 --> 0:24:36.720
<v Speaker 5>Mia said, the DEEI thing is that is the current

0:24:37.280 --> 0:24:40.920
<v Speaker 5>current thing that is wrecking American society if you ask

0:24:40.960 --> 0:24:45.080
<v Speaker 5>about maybe one third of population. But yeah, how do

0:24:45.119 --> 0:24:48.240
<v Speaker 5>you feel about like the life cycle of these moral

0:24:48.320 --> 0:24:51.040
<v Speaker 5>panics and how they relate to like the social contagion aspect.

0:24:51.800 --> 0:24:54.160
<v Speaker 4>Yeah, yeah, no, And I agree with what you're also

0:24:54.440 --> 0:24:57.280
<v Speaker 4>all the things you're citing that like, I think these

0:24:57.320 --> 0:25:00.280
<v Speaker 4>are all different variations of kind of the same idea.

0:25:00.600 --> 0:25:03.600
<v Speaker 4>And I do really appreciate the idea of the woke

0:25:03.760 --> 0:25:08.000
<v Speaker 4>mind virus as being kind of like the perfect like

0:25:08.119 --> 0:25:12.040
<v Speaker 4>the exemplar of this, and that you know, people were,

0:25:12.240 --> 0:25:14.400
<v Speaker 4>you know, people were complaining about you know, stuff being

0:25:14.480 --> 0:25:17.760
<v Speaker 4>woke for a while, and you know it is usually

0:25:17.920 --> 0:25:21.080
<v Speaker 4>it's often coded as something that's woke, is like anti racist,

0:25:21.280 --> 0:25:25.800
<v Speaker 4>or you know, is something like it's very much associated

0:25:26.440 --> 0:25:29.320
<v Speaker 4>you know, infused with like when people complain about wocism,

0:25:29.800 --> 0:25:33.840
<v Speaker 4>a lot of times they're like they're racist or or

0:25:33.920 --> 0:25:38.160
<v Speaker 4>there or at the very least they have fears about

0:25:38.200 --> 0:25:41.920
<v Speaker 4>kind of the corruption of pure whiteness being corrupted by

0:25:42.480 --> 0:25:46.920
<v Speaker 4>increasing you know, people of color and and you know,

0:25:47.320 --> 0:25:50.920
<v Speaker 4>like making gains in society. Right, But the woke mind virus,

0:25:50.920 --> 0:25:53.200
<v Speaker 4>because no one could really explain what woke is because

0:25:53.240 --> 0:25:55.520
<v Speaker 4>then it keeps shifting and it refers to trans people

0:25:56.160 --> 0:25:59.240
<v Speaker 4>or or critical race theory and et cetera. Yeah, and

0:25:59.320 --> 0:26:03.159
<v Speaker 4>the woke mind is like perfect because that's how they

0:26:03.320 --> 0:26:07.639
<v Speaker 4>think it all works. Like it's just this thing that

0:26:07.840 --> 0:26:12.760
<v Speaker 4>infects people, especially children. And the way in which there

0:26:12.880 --> 0:26:16.480
<v Speaker 4>is a recent thing just today, I think it was Ackerman,

0:26:16.600 --> 0:26:18.920
<v Speaker 4>the billionaire has been involved in a lot of this

0:26:19.080 --> 0:26:24.080
<v Speaker 4>DII stuff, complaining about his child being infected in college

0:26:24.240 --> 0:26:29.520
<v Speaker 4>with Marxism, and Elon Musk had similar issues with his

0:26:29.680 --> 0:26:34.080
<v Speaker 4>trans daughter, like becoming pro marx or anti capitalists, and

0:26:34.160 --> 0:26:37.680
<v Speaker 4>so they just assume that, like, no, my child was pure,

0:26:37.760 --> 0:26:40.040
<v Speaker 4>but now they're infected. It's like, well, maybe there are

0:26:40.119 --> 0:26:42.800
<v Speaker 4>other ideas out there that are better than your idea.

0:26:43.240 --> 0:26:45.840
<v Speaker 2>Yeah, and maybe that's.

0:26:45.640 --> 0:26:49.919
<v Speaker 4>All it is. But yeah, so I think in all

0:26:50.000 --> 0:26:53.480
<v Speaker 4>of these cases, yes, I think that there's this idea

0:26:53.520 --> 0:26:59.880
<v Speaker 4>of a contagion or corruption, often involving children, and it is. Yeah,

0:27:00.000 --> 0:27:03.040
<v Speaker 4>a lot of the moral panic, a lot of the literature,

0:27:03.240 --> 0:27:07.320
<v Speaker 4>like the social sciences literature, all moral panics. They often

0:27:07.359 --> 0:27:10.480
<v Speaker 4>describe them as fleeting. You know, this one, the anti

0:27:10.520 --> 0:27:14.360
<v Speaker 4>trans one, isn't fleeting enough right now from my perspective.

0:27:15.400 --> 0:27:18.440
<v Speaker 4>But people will tend to kind of move on, like

0:27:18.520 --> 0:27:22.040
<v Speaker 4>the Satanic panic of the eighties, you know, like that

0:27:22.240 --> 0:27:23.320
<v Speaker 4>was a really big deal and then all of a

0:27:23.320 --> 0:27:25.280
<v Speaker 4>sudden it was just gone and no one ever talked

0:27:25.280 --> 0:27:28.399
<v Speaker 4>about it again. I think the difference here is that

0:27:29.800 --> 0:27:33.480
<v Speaker 4>a lot of these moral panics are really tied together

0:27:33.640 --> 0:27:37.760
<v Speaker 4>with what's happening in the country more generally, with anti

0:27:37.800 --> 0:27:43.760
<v Speaker 4>democratic and authoritative, you know, views coming from you know,

0:27:43.840 --> 0:27:47.840
<v Speaker 4>particularly the right wing of the country. You know, like

0:27:47.960 --> 0:27:51.560
<v Speaker 4>one of the two major political parties is really pushing

0:27:52.359 --> 0:27:56.240
<v Speaker 4>a lot of just generally across the board. You know,

0:27:56.359 --> 0:28:00.400
<v Speaker 4>they're against feminism, they're you know, against people of color,

0:28:00.480 --> 0:28:05.879
<v Speaker 4>against LGBTQ plus people, and I think it's all wrapped

0:28:05.960 --> 0:28:09.879
<v Speaker 4>up into the same thing. I think that while individual

0:28:10.080 --> 0:28:12.480
<v Speaker 4>parts of the moral panic may go away. They may

0:28:12.560 --> 0:28:14.920
<v Speaker 4>talk about critical race theory for a bit and then

0:28:15.400 --> 0:28:18.199
<v Speaker 4>shift to trans people being groomers, then shift to DEI

0:28:19.200 --> 0:28:22.200
<v Speaker 4>but I think a lot of this is they're all intertwined.

0:28:22.400 --> 0:28:24.760
<v Speaker 4>And actually, I think that's like the last couple of

0:28:24.800 --> 0:28:28.720
<v Speaker 4>paragraphs of the afterward, I talk about that as a

0:28:28.800 --> 0:28:32.000
<v Speaker 4>potentially good thing, because even though it's been a horring

0:28:32.119 --> 0:28:34.920
<v Speaker 4>time to be a trans person, with all the anti

0:28:34.960 --> 0:28:40.400
<v Speaker 4>trans legislation and all the anti trans news stories, all

0:28:40.440 --> 0:28:43.760
<v Speaker 4>the pushes back on gender firm and care, despite all that,

0:28:44.440 --> 0:28:46.840
<v Speaker 4>I think the good thing is that I think there

0:28:46.880 --> 0:28:50.440
<v Speaker 4>are clear sides here, and I think, well, this wasn't

0:28:50.480 --> 0:28:54.800
<v Speaker 4>true early on in the anti trans backlash in the

0:28:55.160 --> 0:28:59.280
<v Speaker 4>late twenty tens. I think most people realize now that

0:28:59.840 --> 0:29:02.880
<v Speaker 4>all these things are tied together from like kind of

0:29:04.160 --> 0:29:07.400
<v Speaker 4>you know, the right wing perspective in this country is

0:29:07.520 --> 0:29:11.880
<v Speaker 4>just against all these things. You know, they want a white, Christian,

0:29:12.760 --> 0:29:18.440
<v Speaker 4>straight minority of people running everything about this country, and

0:29:18.920 --> 0:29:20.600
<v Speaker 4>so I think the rest of us really need to

0:29:21.520 --> 0:29:23.720
<v Speaker 4>recognize that and work together to defeat that.

0:29:25.000 --> 0:29:27.720
<v Speaker 3>Yeah, I mean, I think I think that's a pretty

0:29:27.760 --> 0:29:30.440
<v Speaker 3>good place to end on. Let's you have anything else

0:29:30.440 --> 0:29:31.520
<v Speaker 3>that you wanted to make sure you get in.

0:29:32.840 --> 0:29:35.280
<v Speaker 4>No, I mean I feel like we touched, We covered

0:29:35.520 --> 0:29:38.560
<v Speaker 4>a bunch of the book past, present, and hopefully future

0:29:38.640 --> 0:29:42.200
<v Speaker 4>being better than the present right now.

0:29:42.360 --> 0:29:44.760
<v Speaker 3>Hopefully hopefully hopefully.

0:29:44.880 --> 0:29:45.040
<v Speaker 2>Yes.

0:29:46.920 --> 0:29:52.000
<v Speaker 3>So okay, where can people find a the new additional

0:29:52.000 --> 0:29:54.640
<v Speaker 3>Whipping Girl and be you and your work on the

0:29:54.720 --> 0:29:56.200
<v Speaker 3>internet and or other places?

0:29:57.720 --> 0:30:01.040
<v Speaker 4>Sure? Yeah, so the book should be available. So it's

0:30:01.040 --> 0:30:03.600
<v Speaker 4>available for pre order right now, so you can do

0:30:03.760 --> 0:30:08.120
<v Speaker 4>that through like, you know, online places. I often suggest

0:30:08.200 --> 0:30:11.120
<v Speaker 4>people go to the Seal Press, my publisher, because they

0:30:11.160 --> 0:30:13.240
<v Speaker 4>give lots of options there. But you can also go

0:30:13.400 --> 0:30:16.640
<v Speaker 4>to your local independent bookstore and say hey, I'd like

0:30:16.680 --> 0:30:18.160
<v Speaker 4>the pre order this book and they will do that

0:30:18.280 --> 0:30:20.960
<v Speaker 4>for you. So the book will be available everywhere and

0:30:21.000 --> 0:30:25.000
<v Speaker 4>should be in stores starting in March. As for me,

0:30:26.080 --> 0:30:29.120
<v Speaker 4>my website Juliusarana dot com, particularly if you go to

0:30:29.160 --> 0:30:32.280
<v Speaker 4>the writings page there, I have like literally links to

0:30:32.520 --> 0:30:36.360
<v Speaker 4>everything I've written online over the years, so it's kind

0:30:36.400 --> 0:30:39.440
<v Speaker 4>of a clearinghouse of free writings of mine. There are

0:30:39.440 --> 0:30:41.800
<v Speaker 4>also links to my books there, and then if you're

0:30:41.840 --> 0:30:44.840
<v Speaker 4>looking for me on social media, I'm at Julius Serrano

0:30:45.160 --> 0:30:47.360
<v Speaker 4>on most platforms that I'm at.

0:30:48.400 --> 0:30:51.600
<v Speaker 3>I don't know how much stronger I can possibly recommend

0:30:51.840 --> 0:30:55.640
<v Speaker 3>reading Whipping Girl. It had I don't know, it had

0:30:55.640 --> 0:30:58.120
<v Speaker 3>an enormous impact on me when I first read it,

0:30:59.000 --> 0:31:01.600
<v Speaker 3>and yeah, yeah it will, it will. It will do

0:31:01.720 --> 0:31:03.200
<v Speaker 3>good things for you if you read it too.

0:31:04.720 --> 0:31:08.600
<v Speaker 5>Yeah, and it's all still incredibly relevant. Like I was

0:31:08.680 --> 0:31:12.160
<v Speaker 5>breezing through like fifty pages just to refresh my memory

0:31:12.600 --> 0:31:14.320
<v Speaker 5>this morning, and I'm like, oh wow, so many of

0:31:14.440 --> 0:31:18.880
<v Speaker 5>the like intercommunity trans discourses that are constantly happening have

0:31:18.960 --> 0:31:21.600
<v Speaker 5>already been addressed, like twenty years ago, so many of

0:31:21.880 --> 0:31:24.840
<v Speaker 5>like I all the time I spend trying to write

0:31:24.840 --> 0:31:29.960
<v Speaker 5>about like trans misogyny of like, oh I I forgot,

0:31:30.040 --> 0:31:31.920
<v Speaker 5>this is already like all like written down, Like I

0:31:32.440 --> 0:31:35.200
<v Speaker 5>spent so long writing about the Daily Wire movie, and like,

0:31:35.280 --> 0:31:37.960
<v Speaker 5>oh this is hardly all this work has already been done.

0:31:38.080 --> 0:31:39.040
<v Speaker 3>I can just like stop.

0:31:41.040 --> 0:31:44.200
<v Speaker 5>Oh man, Yeah, cannot cannot recommend enough.

0:31:45.520 --> 0:31:47.600
<v Speaker 2>Yeah, thank you, thank you so much for coming on.

0:31:48.480 --> 0:31:51.320
<v Speaker 4>Yeah, thank you all for the kind words. Yeah, thank

0:31:51.360 --> 0:31:54.720
<v Speaker 4>you for having me And it was great and thanks

0:31:54.760 --> 0:31:55.600
<v Speaker 4>for all you do too.

0:31:57.040 --> 0:31:57.640
<v Speaker 3>Oh thank you.

0:32:03.960 --> 0:32:05.960
<v Speaker 1>It could happen here as a production of Cool Zone

0:32:06.040 --> 0:32:08.800
<v Speaker 1>Media for more podcasts from cool Zone Media. Visit our

0:32:08.840 --> 0:32:11.440
<v Speaker 1>website coolzonemedia dot com, or check us out on the

0:32:11.520 --> 0:32:14.920
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0:32:15.360 --> 0:32:17.479
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0:32:17.560 --> 0:32:21.560
<v Speaker 1>monthly at coolzonemedia dot com slash sources. Thanks for listening.