WEBVTT - Listener Mail: The Psychedelic Experience

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>I Heart Radios How Stuff Works. Hey, you, welcome to

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<v Speaker 1>Stuff to Blow your Mind. My name is Robert Lamb

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<v Speaker 1>and I'm Joe McCormick, and we're coming at you with

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<v Speaker 1>some listener mail today. So Robert, is all of this

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<v Speaker 1>mail in today's episode going to be in response to

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<v Speaker 1>our five part series on psychedelics. Yes, our our five episodes,

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<v Speaker 1>a heroic dose of Stuff to Blow your Mind, if

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<v Speaker 1>you will, on the topic of psychedelics. That was a

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<v Speaker 1>really interesting thing to try. Now, we had never gone

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<v Speaker 1>to a five part series on the subject before. There

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<v Speaker 1>are certain subjects that we revisit over time in various ways.

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<v Speaker 1>I think in the past we'd gone to like two

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<v Speaker 1>or three parts on some specific subjects. Maybe four. Did

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<v Speaker 1>we go four on black Holes? I don't remember. I

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<v Speaker 1>think we went three parts of the Black Holes, but

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<v Speaker 1>I'm not positive. But anyway, so we've never gone that

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<v Speaker 1>long before. It was sort of an experiment, but it

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<v Speaker 1>felt necessary once we got into the topic because it

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<v Speaker 1>was something that we wanted to treat with thoroughness, but

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<v Speaker 1>also with care and even handedness, because it's a sensitive topic,

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<v Speaker 1>especially dealing with illegality and taboos and possible risks on

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<v Speaker 1>a you know, a substance that evidence shows may have

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<v Speaker 1>a lot of benefits but also is not without risks

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<v Speaker 1>and not without dangers, and that people should understand if

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<v Speaker 1>they're gonna experiment with. Of course, we're not advising people

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<v Speaker 1>to experiment with these substances, and that should be in

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<v Speaker 1>your minds throughout those episodes and today's episode is that

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<v Speaker 1>we're not recommending a course of action for you by

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<v Speaker 1>talking about the science or other people's experiences with psychedelics. Right,

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<v Speaker 1>these substances are almost certainly illegal wherever you're listening to

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<v Speaker 1>this show, and even if that were not the case,

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<v Speaker 1>they're powerful substances that should not be taken lightly. You know,

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<v Speaker 1>in certain individuals. As we discuss, psychological side effects can occur,

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<v Speaker 1>and even in the best cases of set and setting,

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<v Speaker 1>users often report challenging portions of the trip. Right, So

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<v Speaker 1>I mean, I would say the main takeaway is we're

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<v Speaker 1>not recommending people try psychedelics, but we do want to

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<v Speaker 1>fairly discuss what the science says about their possible benefits

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<v Speaker 1>and people's first hand experiences with them, for for good

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<v Speaker 1>and for ill, right, and of course, as always, we

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<v Speaker 1>reach out to the listeners and we'll reach out to

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<v Speaker 1>to other folks to to get their feedback, their experiences,

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<v Speaker 1>their first hand experiences on you know, any topic, and

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<v Speaker 1>this is certainly a topic that we wanted to hear

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<v Speaker 1>from everyone about. Also on our Facebook group on the

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<v Speaker 1>discussion module, we also heard some people talking back and

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<v Speaker 1>forth about just the nature of doing a five part episode.

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<v Speaker 1>And you know, to what extent people like that or

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<v Speaker 1>they don't. They don't like five part episodes. So you know,

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<v Speaker 1>if you're not a part of the discussion module and

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<v Speaker 1>you have thoughts on this, certainly right in and uh

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<v Speaker 1>and let us know, are you down for a five

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<v Speaker 1>part another five parts study of a particular topic or

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<v Speaker 1>do you prefer like one in two parts. I enjoyed it.

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<v Speaker 1>I mean, I really liked the ability to go in

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<v Speaker 1>depth and explore a topic, even though we couldn't do

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<v Speaker 1>everything about psychedelics. We couldn't even really It's frustrating how

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<v Speaker 1>no matter how deep you go, it seems like you

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<v Speaker 1>can't but scratch the surface on these big topics having

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<v Speaker 1>to do with the mind and you know, the human

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<v Speaker 1>experience and all that. But but I I did appreciate

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<v Speaker 1>being able to go into more depth than we usually

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<v Speaker 1>can in a single or two part episode on on

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<v Speaker 1>a big topic. And it seems to me like the

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<v Speaker 1>majority of responses we've gotten about it, we're positive. It

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<v Speaker 1>seems like most people liked it, though some people said

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<v Speaker 1>that they liked it better when we spend you know,

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<v Speaker 1>one or two parts on a subject and then move

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<v Speaker 1>on to something else, just in case it's not a

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<v Speaker 1>subject that captures their interest. And if psychedelics don't capture

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<v Speaker 1>your interest, that's okay, all right, So we're gonna bring

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<v Speaker 1>in the mail bot at this point. The mail bot

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<v Speaker 1>is very fractal looking today. I believe he has been

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<v Speaker 1>infected with machine elves. But still he's he's here to

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<v Speaker 1>do his job. He's here to present uh listener mail

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<v Speaker 1>for us. And we've we've changed addings just a little bit.

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<v Speaker 1>Normally we provide like the first name of an individual

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<v Speaker 1>who's written into us. In this case, given the nature

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<v Speaker 1>of the topic and given the fact that some people

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<v Speaker 1>asked to remain anonymous, we're just going to have everyone

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<v Speaker 1>be anonymous on this episode. Yeah. Oh, and just one

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<v Speaker 1>more thing also, obviously, since today's episode is going to

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<v Speaker 1>be frankly discussing people's first hand experiences to some extent

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<v Speaker 1>with psychedelics and and other drug use. Uh, you know, obviously,

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<v Speaker 1>just be warned that that subject matter is coming right.

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<v Speaker 1>All right, Well, I'm going to read the first one

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<v Speaker 1>here that Carney is handing me. In the psychedelic episodes,

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<v Speaker 1>there's mention of ridicality and encounters with God or something

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<v Speaker 1>that is best described as God. Given the limits of

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<v Speaker 1>human language to describe some of these things, I wanted

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<v Speaker 1>to share two experiences that I had along these lines,

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<v Speaker 1>One from my first and most powerful use of psilocybin mushrooms,

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<v Speaker 1>and the other from a much later savasana phase of

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<v Speaker 1>my yoga practice. In the psilocybin case, I experienced a deep,

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<v Speaker 1>closed eye internal experience. I wouldn't describe it as ego

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<v Speaker 1>lost because I was aware of myself, but it was

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<v Speaker 1>almost out of body in a way. Only instead of

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<v Speaker 1>pulling out of my physical form and seeing my physical

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<v Speaker 1>form from above, I saw my place in a much

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<v Speaker 1>grander chain of beings, like a link and a transdimensional tapestry.

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<v Speaker 1>It was fractal, genetic, and felt more like deep inner

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<v Speaker 1>space than outer space. There was a strong warm, organic

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<v Speaker 1>feel to it, swirling reds and orange, and in this state,

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<v Speaker 1>I felt, or was told that this reality was all

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<v Speaker 1>that mattered, that fears and concerns of the ego were irrelevant,

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<v Speaker 1>because all that mattered was that I loved and was

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<v Speaker 1>loved within this interconnected chain of souls. I would say

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<v Speaker 1>it was one of the most beautiful things I've ever experienced.

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<v Speaker 1>I didn't really know much about psychedelics at the time,

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<v Speaker 1>but I attribute the intensity of the experience to simply

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<v Speaker 1>having never taken sol cybin before, and I attribute the

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<v Speaker 1>attribute the vibe in large part to excellent set and

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<v Speaker 1>setting on that particular trip. It's been a long time, though,

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<v Speaker 1>and I feel as if I need to remember the

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<v Speaker 1>lessons of this trip in my day to day life.

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<v Speaker 1>More than a decade later, the Savastana experience was rather different.

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<v Speaker 1>I occasionally experienced strong visions during Savasta, and on a

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<v Speaker 1>few occasions I feel that they resulted in what could

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<v Speaker 1>be described as ego loss. I've also seen, but never

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<v Speaker 1>communicated with, manifestations of the deceased in these cases. And

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<v Speaker 1>then during one session, I saw something that I knew

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<v Speaker 1>was God. Despite the lack of communication between myself and

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<v Speaker 1>the entity. It was a triangle amid the clouds, but

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<v Speaker 1>not the clouds of this world, more like some brilliant

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<v Speaker 1>sunset illuminated atmosphere on some distant gas giant. The triangle

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<v Speaker 1>itself was luminescent, but of no real color that I remember.

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<v Speaker 1>I was overcome by feelings of wonder and calm. I'm

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<v Speaker 1>not saying this wasn't just a mental image assemboled out

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<v Speaker 1>of various visuals floating around my subconscious It almost certainly

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<v Speaker 1>was just that, But I think it's a good example

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<v Speaker 1>of the sort of otherworldly experience that one can have

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<v Speaker 1>through meditative practice, even without psychedelic substances. Yeah, that's interesting.

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<v Speaker 1>I mean, it certainly came up in our episode that

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<v Speaker 1>there are recognized neurological called parallels between uh, the meditative

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<v Speaker 1>practice that that some people do, and in the psychedelic experience.

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<v Speaker 1>One of the things we talked about was brain imaging

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<v Speaker 1>studies that at least make it seem like something that's

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<v Speaker 1>common to both the psychedelic experience with drugs like psilocybin

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<v Speaker 1>and the experience of at least master meditators, is that

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<v Speaker 1>there is some suppression of the brain regions we associate

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<v Speaker 1>with the default mode network, which we talked about having

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<v Speaker 1>to do with of course, you know, the kind of

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<v Speaker 1>rumination that enters people's minds when they're otherwise idol. So

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<v Speaker 1>you're just sitting there by yourself, you don't have anything

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<v Speaker 1>to do or think about. You start thinking about yourself

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<v Speaker 1>and your problems and your past and your future. And

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<v Speaker 1>that's another part of it, is mental time travel. And

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<v Speaker 1>then of course another part is like evaluations of the

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<v Speaker 1>self and of other people. Right, yeah, and and I

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<v Speaker 1>feel like, you know this this lines up with what

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<v Speaker 1>we've read from various commentators and and people who have

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<v Speaker 1>studied traditional practices that you know that there's there's the

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<v Speaker 1>domain of of a sort of psychedelic experience achievable through tradition,

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<v Speaker 1>non drug related practices, and then there's also like the

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<v Speaker 1>realm of dreams as well, that is often lumped into

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<v Speaker 1>the same you know, network of experiences, particularly in in

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<v Speaker 1>some you know, traditional Amazonian practices. Yeah, totally, all right,

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<v Speaker 1>here's the next one, and uh, how to catch for myself.

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<v Speaker 1>We're not using names, Okay, so this one begins. I

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<v Speaker 1>was an active member, says Hi, Robert and Joe. We

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<v Speaker 1>can use our names. It says I was an active

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<v Speaker 1>member of various message boards dedicated to psychedelic drugs from

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<v Speaker 1>Circle nine until about five years ago. I still participate

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<v Speaker 1>in some message boards, but not nearly as frequently. I

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<v Speaker 1>was a user on forums such as the shrew Maery

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<v Speaker 1>in the long defunct The Third Plateau, which are dedicated

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<v Speaker 1>to specific drugs such as psilocybin containing mushrooms and dextromethorphan

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<v Speaker 1>or d x M, respectively. I was also a member

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<v Speaker 1>of forums such as Drugs Forum dot com, which is

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<v Speaker 1>dedicated to psychoactive drugs in general. I'm a pretty critical person,

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<v Speaker 1>but I don't think my criticisms about ego death are invalid.

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<v Speaker 1>I think there is a lot of uncritical discussion on

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<v Speaker 1>these boards, especially when discussions start getting into the realm

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<v Speaker 1>of the mystical, supernatural, or spiritual. One thing that I

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<v Speaker 1>have seen is that a lot of people, often younger

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<v Speaker 1>people who are new to psychedelics, love to ask how

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<v Speaker 1>much LSD do I have to take to reach level

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<v Speaker 1>five or how many mushrooms do I need to take

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<v Speaker 1>to have ego loss or ego death? And the author

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<v Speaker 1>of this email explains that level five refers to what

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<v Speaker 1>was and may still be, a popular scheme for classifying

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<v Speaker 1>the intensity of psychedelic experiences, as laid out by Graham

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<v Speaker 1>Carl and included in the Psychedelic Experience fact, which appears

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<v Speaker 1>to be hosted on aerowid dot org, which is a

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<v Speaker 1>drug related information site. The writer continues, I've seen a

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<v Speaker 1>lot of discussions about this, and many people think the

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<v Speaker 1>ultimate aim of taking psychedelics is to experience ego loss.

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<v Speaker 1>But the writer here contends it is impossible to experience

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<v Speaker 1>ego loss. The ego is one sense of self. That

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<v Speaker 1>is to say that the ego is the model of

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<v Speaker 1>oneself which the brain constructs without any conception of self,

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<v Speaker 1>it is impossible to experience anything. Experiences are not things

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<v Speaker 1>that float around to be gathered. Experience has happened to

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<v Speaker 1>someone or something. I experience something. Experiences aren't the same

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<v Speaker 1>thing as raw sensory data, and experience is the result

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<v Speaker 1>of one's brain making the best sense of all that

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<v Speaker 1>raw sensory data in relation to the model of oneself.

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<v Speaker 1>Without the model of oneself, it's meaningless to talk about

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<v Speaker 1>experiencing ego death. I have never read a compelling description

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<v Speaker 1>of ego death. I do not believe that this is

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<v Speaker 1>simply because we don't have the words to describe what

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<v Speaker 1>it's like to experience things without any sense of self. Basically,

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<v Speaker 1>any trip report I've read that includes ego death says

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<v Speaker 1>nothing except for the same cliches. I generally found the

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<v Speaker 1>descriptions meaningless. Note that in this paragraph any quotations are

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<v Speaker 1>not actual quotations, their approximations for memory. Some would be

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<v Speaker 1>as brief as saying, and then I experience full ego death.

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<v Speaker 1>Others repeated cliches like I had ego death and experienced

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<v Speaker 1>raw sensory data, or then I had ego death and

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<v Speaker 1>it was pure experience with no ego. A few times

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<v Speaker 1>I shared my hypothesis about the impossibility of actually experiencing

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<v Speaker 1>ego death. If your ego dies, then you do not

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<v Speaker 1>experience anything because you do not exist, or at least

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<v Speaker 1>there is no model of you to experience anything. So

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<v Speaker 1>if you or the model of you which your brain

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<v Speaker 1>presents are absent, then what is experiencing ego loss? Don't misunderstand,

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<v Speaker 1>I do know that psychedelics can radically change change one's

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<v Speaker 1>sense of self to the point where ego loss is

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<v Speaker 1>almost the right word. If one's normal ego the default

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<v Speaker 1>mode ego is transformed radically, then sure you've lost your

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<v Speaker 1>old ego and been born into a new ego. I know.

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<v Speaker 1>Psychedelics can cause one sense of self to become so

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<v Speaker 1>tiny that it seems like you don't exist except as

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<v Speaker 1>some little dot and a human brain which has self awareness. Alternately,

0:12:01.120 --> 0:12:04.200
<v Speaker 1>the subject object distinctions can be so fuzzy that it

0:12:04.240 --> 0:12:07.400
<v Speaker 1>seems one has merged with the universe. It can seem

0:12:07.400 --> 0:12:10.479
<v Speaker 1>that one is just purely aware. It's just pure awareness

0:12:10.480 --> 0:12:13.240
<v Speaker 1>with no sense of self. However, even if your ego

0:12:13.280 --> 0:12:15.640
<v Speaker 1>has gotten to this point where it seems you either

0:12:15.720 --> 0:12:18.719
<v Speaker 1>don't exist because the ego is an illusion, or you're

0:12:18.760 --> 0:12:21.880
<v Speaker 1>so tiny as to be meaningless, or you see yourself

0:12:21.920 --> 0:12:24.320
<v Speaker 1>as being one with everything around you, there is no

0:12:24.440 --> 0:12:28.199
<v Speaker 1>experiencing pure awareness without a sense of self. I submit

0:12:28.240 --> 0:12:32.000
<v Speaker 1>to you that simply being aware must imply self awareness,

0:12:32.320 --> 0:12:35.480
<v Speaker 1>even if that self seems to be purely an observer. Uh,

0:12:35.559 --> 0:12:37.480
<v Speaker 1>there still must be a sense of self in order

0:12:37.480 --> 0:12:40.720
<v Speaker 1>to experience anything. Maybe I'm being nitpicky because ego death

0:12:40.800 --> 0:12:44.720
<v Speaker 1>isn't exactly inaccurate, but I don't believe that experiencing without

0:12:44.720 --> 0:12:47.880
<v Speaker 1>any ego without any sense of self whatsoever is possible.

0:12:48.160 --> 0:12:51.320
<v Speaker 1>Psychedelics can certainly annihilate one sense of self, but the

0:12:51.360 --> 0:12:54.800
<v Speaker 1>ego is transformed, not taken away entirely. I'm glad you

0:12:54.800 --> 0:12:57.319
<v Speaker 1>haven't focused too much on ego death in the episodes.

0:12:57.400 --> 0:12:59.280
<v Speaker 1>I do think it's mumbo jumbo, and there are a

0:12:59.280 --> 0:13:01.520
<v Speaker 1>lot of seeker is out there who are being misled

0:13:01.520 --> 0:13:05.000
<v Speaker 1>by uncritical psychedelic enthusiasts who think it's possible to take

0:13:05.120 --> 0:13:09.640
<v Speaker 1>LST or another classical psychedelic and experience nirvana and emerge

0:13:09.679 --> 0:13:12.240
<v Speaker 1>from the trip as a totally new person like a butterfly,

0:13:12.800 --> 0:13:16.360
<v Speaker 1>ego death and rebirth like the caterpillar. While psychedelics can

0:13:16.400 --> 0:13:20.320
<v Speaker 1>influence personality, I don't think that experiencing ego loss is meaningful.

0:13:20.480 --> 0:13:23.560
<v Speaker 1>I think psychedelic idealists are suggesting that there is an

0:13:23.600 --> 0:13:26.960
<v Speaker 1>ultimate goal that people should strive towards when taking psychedelics,

0:13:27.000 --> 0:13:29.920
<v Speaker 1>as though it will then turn them into the beautiful butterfly.

0:13:30.320 --> 0:13:33.200
<v Speaker 1>I've not seen anyone emerge from a cocoon to end.

0:13:33.240 --> 0:13:35.800
<v Speaker 1>I'd like to say that the four episodes so far

0:13:35.840 --> 0:13:37.600
<v Speaker 1>I guess this was after the fourth one, have been

0:13:37.720 --> 0:13:39.880
<v Speaker 1>very very good. Thank you for doing such good work.

0:13:40.120 --> 0:13:44.520
<v Speaker 1>I am so grateful best regards. So in a sense,

0:13:44.559 --> 0:13:46.920
<v Speaker 1>I guess I see what the writer here is saying,

0:13:47.360 --> 0:13:50.200
<v Speaker 1>but I'm not sure. I I accept this argument about

0:13:50.720 --> 0:13:55.000
<v Speaker 1>ego loss being an incoherent concept. So we have experiences,

0:13:55.040 --> 0:13:57.960
<v Speaker 1>and obviously you need to, as as far as we know,

0:13:58.120 --> 0:14:00.920
<v Speaker 1>have some kind of brain to have those experiences. So

0:14:01.559 --> 0:14:04.560
<v Speaker 1>I would certainly disagree with somebody who says that their

0:14:04.559 --> 0:14:08.680
<v Speaker 1>psychedelic experience proves that like their brain doesn't exist or something.

0:14:09.240 --> 0:14:11.840
<v Speaker 1>But the self, I think, as far as we know,

0:14:12.000 --> 0:14:15.400
<v Speaker 1>is an internal, subjective concept. The self is something that's

0:14:15.520 --> 0:14:19.200
<v Speaker 1>created by the brain. It's a series of impressions that

0:14:19.280 --> 0:14:23.000
<v Speaker 1>have to do with a sort of autobiographical narrative script

0:14:23.160 --> 0:14:27.800
<v Speaker 1>that's constantly running this relating sensory data and experiences back

0:14:27.840 --> 0:14:30.400
<v Speaker 1>to this idea of who I am, what I've been,

0:14:30.560 --> 0:14:34.680
<v Speaker 1>what I'm going to be, And I don't actually accept.

0:14:34.760 --> 0:14:38.280
<v Speaker 1>I think that it is necessary for all experience to

0:14:38.320 --> 0:14:43.160
<v Speaker 1>be routed through references to this autobiographical sense of self,

0:14:43.280 --> 0:14:46.480
<v Speaker 1>the the narrator running in the head. Uh. In fact,

0:14:46.520 --> 0:14:49.440
<v Speaker 1>I think one of the things about the psychedelic experience

0:14:49.520 --> 0:14:53.040
<v Speaker 1>that's so revealing to people is it reveals to them

0:14:53.720 --> 0:14:57.160
<v Speaker 1>that their sense of self is an impression and not

0:14:57.280 --> 0:15:01.120
<v Speaker 1>an objective reality, that that the elf is a series

0:15:01.160 --> 0:15:05.280
<v Speaker 1>of thoughts and thought patterns, not like an object in

0:15:05.320 --> 0:15:09.880
<v Speaker 1>the world. Yeah, yeah, absolutely, Um, you know, I would

0:15:10.000 --> 0:15:12.520
<v Speaker 1>I would say that that my response to this would be, like,

0:15:12.520 --> 0:15:14.400
<v Speaker 1>on one hand, it seems like we are getting into

0:15:14.440 --> 0:15:18.040
<v Speaker 1>just a discussion of terminology. And I think I said

0:15:18.040 --> 0:15:20.080
<v Speaker 1>in the episodes that I don't particularly care for the

0:15:20.200 --> 0:15:23.720
<v Speaker 1>term eco death just you know, it's a little gram Yeah.

0:15:23.760 --> 0:15:26.400
<v Speaker 1>I like ego loss better. And I think my my

0:15:26.440 --> 0:15:29.680
<v Speaker 1>read on ego loss was was always not so much

0:15:29.720 --> 0:15:32.160
<v Speaker 1>an absolute loss, but more loss in the terms of

0:15:32.160 --> 0:15:35.640
<v Speaker 1>a depletion, like I and and that's exactly what this

0:15:35.680 --> 0:15:38.840
<v Speaker 1>particular listener like is saying, you know, is it is

0:15:38.840 --> 0:15:43.040
<v Speaker 1>occurring that you know, you're at least experiencing a depletion

0:15:43.600 --> 0:15:47.600
<v Speaker 1>of of the ego even if there is some you know,

0:15:47.240 --> 0:15:50.640
<v Speaker 1>they're arguing that there's some at least minuscule uh, sense

0:15:50.680 --> 0:15:54.440
<v Speaker 1>of the of the self remaining in your observations, right. Uh.

0:15:54.480 --> 0:15:56.840
<v Speaker 1>And a very good point I think they may actually

0:15:57.000 --> 0:15:59.920
<v Speaker 1>is they point out that you shouldn't have overly heroic

0:16:00.080 --> 0:16:02.920
<v Speaker 1>expectations for what's going to happen, even through a high

0:16:02.920 --> 0:16:05.840
<v Speaker 1>dose psychedelic experience that like you know that you're going

0:16:05.920 --> 0:16:08.640
<v Speaker 1>to emerge like a butterfly from a cocoon, you know,

0:16:08.720 --> 0:16:12.160
<v Speaker 1>without your past self and and being an all new person.

0:16:12.200 --> 0:16:16.040
<v Speaker 1>I mean, people do report, uh, in some cases, very

0:16:16.080 --> 0:16:19.000
<v Speaker 1>profound and positive changes in their life and their sense

0:16:19.040 --> 0:16:21.640
<v Speaker 1>of self. But it's not a it's not a miracle drought,

0:16:21.720 --> 0:16:23.520
<v Speaker 1>it's not a cure all. You know, It's just a tool,

0:16:24.560 --> 0:16:27.520
<v Speaker 1>a powerful tool, but a tool nonetheless. And yeah, I

0:16:27.520 --> 0:16:29.960
<v Speaker 1>mean I've I've read some accounts of people, you know,

0:16:30.000 --> 0:16:32.880
<v Speaker 1>they were critical back in the sixties and are critical

0:16:32.920 --> 0:16:36.920
<v Speaker 1>today of say individuals who travel to South America in

0:16:37.040 --> 0:16:39.960
<v Speaker 1>order to have the ahuasca experience, but with like a

0:16:40.000 --> 0:16:42.840
<v Speaker 1>certain goal in mind, and then they you know, it

0:16:42.880 --> 0:16:45.360
<v Speaker 1>can be disappointing if you're if you're going to into

0:16:45.400 --> 0:16:49.240
<v Speaker 1>it expecting again, these these heroic results, if you're expecting

0:16:49.280 --> 0:16:54.960
<v Speaker 1>to be transformed purely by the experience. Um so, so yeah,

0:16:54.960 --> 0:16:57.160
<v Speaker 1>I think that's worth taken into account. But but then again,

0:16:57.200 --> 0:16:59.240
<v Speaker 1>another whole thing about this, you know we're talking about,

0:16:59.600 --> 0:17:02.080
<v Speaker 1>you know, the degree to which people are primed and

0:17:02.120 --> 0:17:05.000
<v Speaker 1>the degree to which the degree to which their expectations

0:17:05.119 --> 0:17:09.600
<v Speaker 1>might be uh, you know, unfairly elevated. As we discuss though,

0:17:09.640 --> 0:17:14.000
<v Speaker 1>like this, the psychedelic experience is highly susceptible to priming. Yeah,

0:17:14.119 --> 0:17:17.200
<v Speaker 1>and like that is that's it's part of the experience. Well,

0:17:17.200 --> 0:17:18.880
<v Speaker 1>it's one of the things that makes it a little

0:17:18.920 --> 0:17:20.919
<v Speaker 1>more difficult to study than a kind of kinds of

0:17:20.960 --> 0:17:24.320
<v Speaker 1>other things, because it's a drug that acts not necessarily

0:17:24.400 --> 0:17:28.120
<v Speaker 1>by like you know, changing levels of chemistry and your body,

0:17:28.160 --> 0:17:31.280
<v Speaker 1>that that have a direct mechanism of action outside your

0:17:31.320 --> 0:17:35.160
<v Speaker 1>your conscious control. It seems very much like to whatever extent,

0:17:35.240 --> 0:17:38.760
<v Speaker 1>psychedelics do have therapeutic and legitimate medical uses, and it

0:17:38.800 --> 0:17:42.239
<v Speaker 1>does seem like they probably do. It's by allowing you

0:17:42.280 --> 0:17:47.840
<v Speaker 1>to have an emotional cognitive experience that is meaningful to

0:17:47.920 --> 0:17:52.280
<v Speaker 1>you and perceived subjectively as meaningful and like motivates changes

0:17:52.320 --> 0:17:54.560
<v Speaker 1>in behavior. You know, It's not like it's not like

0:17:54.680 --> 0:17:58.160
<v Speaker 1>aspirin or something. And given that it very much appears

0:17:58.200 --> 0:18:00.760
<v Speaker 1>appears to be the case that you you do very

0:18:00.840 --> 0:18:05.879
<v Speaker 1>much want to intentionally bias people's expectations and stuff in

0:18:05.880 --> 0:18:08.320
<v Speaker 1>in a positive direction to have them get the most

0:18:08.359 --> 0:18:11.560
<v Speaker 1>out of the experience. Absolutely, but this is a great,

0:18:11.600 --> 0:18:13.119
<v Speaker 1>great bit of listener mail. I feel like this was

0:18:13.160 --> 0:18:16.240
<v Speaker 1>some you know, some some good good food for thought here. Uh.

0:18:16.359 --> 0:18:19.040
<v Speaker 1>You know, the listener was, you know, is kind of

0:18:19.040 --> 0:18:22.560
<v Speaker 1>disagreeing with some of the information out there about psychedelic

0:18:22.720 --> 0:18:27.560
<v Speaker 1>use and the effects. Uh, but they providing an interesting argument.

0:18:27.840 --> 0:18:30.680
<v Speaker 1>So um um, yeah, I really appreciate this, this bit

0:18:30.720 --> 0:18:33.520
<v Speaker 1>of listener feedback. Yeah. I appreciate somebody making a case

0:18:33.680 --> 0:18:35.960
<v Speaker 1>even and I think making some very good points, even

0:18:36.000 --> 0:18:38.920
<v Speaker 1>if I don't necessarily agree with the overall point being made.

0:18:39.480 --> 0:18:42.440
<v Speaker 1>All right, Well, we received another one. We received a

0:18:42.480 --> 0:18:44.919
<v Speaker 1>one bit of listener mail just asking if we had

0:18:45.000 --> 0:18:49.240
<v Speaker 1>enjoyed psychedelics and watched Avatar before. Um. But yeah, and

0:18:49.280 --> 0:18:53.080
<v Speaker 1>then they summarized it. But in the summary of of Avatar,

0:18:53.200 --> 0:18:55.480
<v Speaker 1>I was reminded like, yeah, this, like Avatar is a

0:18:55.600 --> 0:18:58.520
<v Speaker 1>very like psyched kind of psychedelic film in its own way.

0:18:58.560 --> 0:19:01.679
<v Speaker 1>You know, all these themes of you know, connecting with

0:19:01.800 --> 0:19:06.080
<v Speaker 1>nature and you know, transformed furring your consciousness into a

0:19:06.119 --> 0:19:10.800
<v Speaker 1>big blue cat creature leaving your body flying around. Yeah. So, um,

0:19:11.200 --> 0:19:13.080
<v Speaker 1>I will have to think of think about that that

0:19:13.160 --> 0:19:15.800
<v Speaker 1>read on Avatar the next time I see it, or

0:19:15.840 --> 0:19:17.760
<v Speaker 1>when I get to you know, CD sequels that are

0:19:17.760 --> 0:19:20.880
<v Speaker 1>in the works. Sorry, my mind is still just grinding

0:19:20.880 --> 0:19:24.040
<v Speaker 1>on this previous thing. There's another statement I want to make.

0:19:24.280 --> 0:19:25.760
<v Speaker 1>I just want to see if you agree with this

0:19:25.880 --> 0:19:28.639
<v Speaker 1>or not. I mean, basically, I think one of the

0:19:28.680 --> 0:19:32.600
<v Speaker 1>interesting things about psychedelic research to me is that it

0:19:33.000 --> 0:19:36.080
<v Speaker 1>yields the conclusion, at least to me, that saying the

0:19:36.160 --> 0:19:41.760
<v Speaker 1>self does not exist is not a spiritual or mystical statement.

0:19:42.280 --> 0:19:44.960
<v Speaker 1>Saying the self does not exist can be like a

0:19:45.240 --> 0:19:48.720
<v Speaker 1>purely material and mundane statement of fact in a way,

0:19:48.800 --> 0:19:52.920
<v Speaker 1>and that the psychedelic experience does tend to reveal to

0:19:53.040 --> 0:19:56.240
<v Speaker 1>people subjectively that this is the case. Without the use

0:19:56.320 --> 0:19:59.520
<v Speaker 1>of you know, brain imaging techniques and all that. It

0:19:59.640 --> 0:20:02.720
<v Speaker 1>just as you a different kind of subjective experience that

0:20:02.800 --> 0:20:05.640
<v Speaker 1>makes you realize, like, oh, this thing that I always

0:20:05.680 --> 0:20:08.360
<v Speaker 1>thought had to be there doesn't have to be there.

0:20:08.800 --> 0:20:13.880
<v Speaker 1>I know firsthand because I was there and it wasn't there. Right, Yeah,

0:20:13.920 --> 0:20:17.520
<v Speaker 1>And it's going to be interesting to see, you know what. Further, uh,

0:20:17.560 --> 0:20:20.480
<v Speaker 1>you know, breakthroughs we we see in this uh you

0:20:20.520 --> 0:20:24.240
<v Speaker 1>know now that we're seeing more and more research into psychedelics,

0:20:24.720 --> 0:20:26.760
<v Speaker 1>like one of the one of one of the points

0:20:26.760 --> 0:20:29.239
<v Speaker 1>that I see made again and again. Is that you know,

0:20:29.280 --> 0:20:32.520
<v Speaker 1>for for the most part, you know, Western Western science

0:20:32.600 --> 0:20:36.320
<v Speaker 1>has has been on one track, and this track has

0:20:36.359 --> 0:20:40.520
<v Speaker 1>been you know, completely parallel to uh to the psychedelic track.

0:20:40.920 --> 0:20:44.600
<v Speaker 1>And these two tracks have have converged, you know, for

0:20:44.640 --> 0:20:47.280
<v Speaker 1>a very short time, and and it's been kind of

0:20:47.320 --> 0:20:50.280
<v Speaker 1>touch and go. And now we're seeing more of a

0:20:50.280 --> 0:20:54.600
<v Speaker 1>true convergence where we're actually like leveraging more of our

0:20:54.680 --> 0:20:58.320
<v Speaker 1>our current scientific understanding of the world towards the psychedelic

0:20:58.320 --> 0:21:01.000
<v Speaker 1>experience and attempt to understand like what can be gained

0:21:01.040 --> 0:21:04.000
<v Speaker 1>from it, be it in the treatment of you know,

0:21:04.040 --> 0:21:08.520
<v Speaker 1>addiction or various psychological conditions, or simply an understanding like

0:21:08.600 --> 0:21:10.800
<v Speaker 1>what the mind is and how it works. All Right,

0:21:10.840 --> 0:21:12.240
<v Speaker 1>I guess we need to take a quick break, but

0:21:12.320 --> 0:21:19.959
<v Speaker 1>we'll be right back with more. Alright, we're back. So

0:21:20.040 --> 0:21:24.320
<v Speaker 1>here's another bit of listener mail related to our psychedelics episodes. Hi,

0:21:24.480 --> 0:21:26.200
<v Speaker 1>Robert and Joe. I've been listening to stuff to Blow

0:21:26.200 --> 0:21:28.600
<v Speaker 1>your mind for about two years now. It keeps my

0:21:28.680 --> 0:21:31.199
<v Speaker 1>mind occupied while I deal with the mundanity of my

0:21:31.280 --> 0:21:34.440
<v Speaker 1>day job. I apologize in advance if this gets long winded,

0:21:34.440 --> 0:21:36.080
<v Speaker 1>but I want to paint the whole picture of my

0:21:36.160 --> 0:21:39.720
<v Speaker 1>recent dealings with depression and magic mushrooms. Well, it does seem.

0:21:39.720 --> 0:21:42.520
<v Speaker 1>It seemed to be a theme that this that these

0:21:42.560 --> 0:21:47.840
<v Speaker 1>episodes resulted in long listener emails. All right, so they continue.

0:21:48.119 --> 0:21:50.959
<v Speaker 1>I suffered from chronic headaches for about five years and

0:21:50.960 --> 0:21:54.240
<v Speaker 1>that kept getting worse. Along with this, I developed migrains

0:21:54.480 --> 0:21:57.880
<v Speaker 1>that were triggered by travel anything more than fifty kilometers

0:21:57.880 --> 0:21:59.600
<v Speaker 1>in a car, and the next day my brain wants

0:21:59.640 --> 0:22:03.040
<v Speaker 1>to load. Once the pain goes away, suicidal depression would

0:22:03.080 --> 0:22:05.720
<v Speaker 1>kick in for about five days as the post drum

0:22:06.680 --> 0:22:09.200
<v Speaker 1>and so I saw my doc a few times, who

0:22:09.280 --> 0:22:11.879
<v Speaker 1>is a psychiatrist as well. After trying a bunch of

0:22:11.880 --> 0:22:14.680
<v Speaker 1>different meds and techniques and coming up empty, she suggested

0:22:14.720 --> 0:22:16.800
<v Speaker 1>that I try a mild S s R I and

0:22:16.840 --> 0:22:19.640
<v Speaker 1>just see what happens. My life changed from that day on,

0:22:20.280 --> 0:22:23.280
<v Speaker 1>which was in January this year. Turned out I had depression,

0:22:23.480 --> 0:22:25.480
<v Speaker 1>and only after being on S s R I was

0:22:25.560 --> 0:22:28.800
<v Speaker 1>able to see how depressed I was. Depression biases you

0:22:29.000 --> 0:22:31.800
<v Speaker 1>so much towards negativity that it's impossible to see that

0:22:31.880 --> 0:22:35.000
<v Speaker 1>you have a problem. My rage, road rage and anxiety

0:22:35.240 --> 0:22:38.400
<v Speaker 1>has basically disappeared. Completely along with the headaches and migraines,

0:22:38.720 --> 0:22:42.119
<v Speaker 1>gotten back to my hobbies and rebuilding relationships. And this

0:22:42.160 --> 0:22:44.840
<v Speaker 1>is where the shrooms come in. I've had shrims multiple

0:22:44.880 --> 0:22:48.080
<v Speaker 1>times long ago, about six years ago, and only three

0:22:48.119 --> 0:22:50.880
<v Speaker 1>weeks ago, decided to give it a go again as

0:22:50.920 --> 0:22:53.000
<v Speaker 1>my mindset is in a good place and I felt

0:22:53.280 --> 0:22:56.240
<v Speaker 1>like doing a mental reset. This was literally a week

0:22:56.280 --> 0:22:58.840
<v Speaker 1>before your Psychedelic series started on Stuff to Blow your mind.

0:22:59.119 --> 0:23:02.080
<v Speaker 1>I took about four rams, dried, got in bed under

0:23:02.080 --> 0:23:04.359
<v Speaker 1>a lot of blankets, and listened to prog metal for

0:23:04.440 --> 0:23:07.959
<v Speaker 1>a few hours. Yeah. Well, you know, no, I'm not mocking.

0:23:08.040 --> 0:23:10.800
<v Speaker 1>That's just it's funny what people do. I mean, it's

0:23:10.800 --> 0:23:13.760
<v Speaker 1>gonna it's it's gonna be subjective to your experience and taste.

0:23:13.800 --> 0:23:17.400
<v Speaker 1>You know. The music that is comforting to me isn't

0:23:17.480 --> 0:23:19.679
<v Speaker 1>necessarily going to be comforting to the next person. And

0:23:19.720 --> 0:23:22.840
<v Speaker 1>then I think is sometimes the case the music that

0:23:22.960 --> 0:23:27.600
<v Speaker 1>is comforting to you, the psilocybin user or what have you,

0:23:28.200 --> 0:23:30.560
<v Speaker 1>it might be different from the music that is comforting

0:23:30.560 --> 0:23:33.040
<v Speaker 1>to you in your like your normal day to day state.

0:23:33.160 --> 0:23:35.480
<v Speaker 1>Oh yeah, I mean I was just thinking, how you know,

0:23:35.520 --> 0:23:38.040
<v Speaker 1>I love me some electric Wizard in general doom metal

0:23:38.160 --> 0:23:40.919
<v Speaker 1>kind of stuff. But I don't I don't know, it

0:23:40.960 --> 0:23:43.640
<v Speaker 1>seems like that could be a bad recipe. Yeah, well

0:23:44.440 --> 0:23:49.080
<v Speaker 1>it's gonna vary right the anyway, the listening continues. The

0:23:49.160 --> 0:23:52.040
<v Speaker 1>experience was profound, to say the least. Other than the

0:23:52.040 --> 0:23:54.960
<v Speaker 1>colors and patterns, I was confronted by all my mental

0:23:55.000 --> 0:23:57.439
<v Speaker 1>baggage and given a choice of how to deal with it.

0:23:57.720 --> 0:23:59.960
<v Speaker 1>At a stage, I was in a black pit surrounded

0:24:00.000 --> 0:24:03.879
<v Speaker 1>by amorphous beings representing all the human connections in my life,

0:24:04.200 --> 0:24:08.440
<v Speaker 1>towering around me my ego, and they all said simultaneously,

0:24:08.680 --> 0:24:11.240
<v Speaker 1>you are no more. My sense of self kind of

0:24:11.280 --> 0:24:14.359
<v Speaker 1>just evaporated into everything, as if the universe was in

0:24:14.400 --> 0:24:18.720
<v Speaker 1>a high intropy state and all particles were homogeneously spread

0:24:18.760 --> 0:24:21.200
<v Speaker 1>over the universe and I just became part of that.

0:24:21.680 --> 0:24:25.800
<v Speaker 1>After this, the particles started to reconstitute into points of connection,

0:24:25.880 --> 0:24:28.440
<v Speaker 1>representing all the people in my life, with a connection

0:24:28.480 --> 0:24:31.800
<v Speaker 1>between all of them, including me. What I observed was

0:24:31.840 --> 0:24:35.000
<v Speaker 1>that life is a giant web of connections with mental energy,

0:24:35.280 --> 0:24:40.159
<v Speaker 1>not quacky pyramid b as, flowing between all these connections.

0:24:40.400 --> 0:24:43.199
<v Speaker 1>If a connection is faulty, it restricts flow in a

0:24:43.200 --> 0:24:45.879
<v Speaker 1>certain part of this cloud and drains the amount of

0:24:45.960 --> 0:24:48.760
<v Speaker 1>energy you have to keep the system in balance. So

0:24:48.840 --> 0:24:51.679
<v Speaker 1>the solution would be to either fix the connection or

0:24:51.680 --> 0:24:55.359
<v Speaker 1>sever it, allowing space for more positive experiences and connections

0:24:55.359 --> 0:24:57.720
<v Speaker 1>with people. I know it all sounds very subjective, and

0:24:57.760 --> 0:24:59.560
<v Speaker 1>honestly it is, but I find a lot of comfort

0:24:59.560 --> 0:25:02.560
<v Speaker 1>in the site you. Three weeks later, I still feel

0:25:02.560 --> 0:25:05.720
<v Speaker 1>like I've returned from a three month vacation. Things are

0:25:05.760 --> 0:25:08.400
<v Speaker 1>going a lot better than it used to. I realized

0:25:08.440 --> 0:25:11.120
<v Speaker 1>that if life consists of fifty fifty good and bad,

0:25:11.400 --> 0:25:13.720
<v Speaker 1>and you can see fifty of the bad things as

0:25:13.800 --> 0:25:17.240
<v Speaker 1>either neutral or good, then of your life will be good.

0:25:17.600 --> 0:25:21.120
<v Speaker 1>It's not about the arbitrary energy that you supposedly send

0:25:21.119 --> 0:25:23.680
<v Speaker 1>out into the universe that draws in good energy. It's

0:25:23.680 --> 0:25:26.879
<v Speaker 1>about your perspective on life. If your observation bias is

0:25:26.920 --> 0:25:29.840
<v Speaker 1>dial towards the positive, then your life will seem more positive.

0:25:29.880 --> 0:25:32.720
<v Speaker 1>Weird thing is my sense of self hasn't really returned,

0:25:32.760 --> 0:25:35.200
<v Speaker 1>which feels odd and fantastic at the same time. I'm

0:25:35.200 --> 0:25:38.159
<v Speaker 1>not religious or spiritual in any sense, and if you

0:25:38.200 --> 0:25:40.919
<v Speaker 1>stop worrying about the self, you have the capacity to

0:25:40.960 --> 0:25:43.600
<v Speaker 1>help others anyway. Love the podcast guys. I recommend it

0:25:43.600 --> 0:25:45.360
<v Speaker 1>to most of my friends and will keep listening as

0:25:45.400 --> 0:25:48.000
<v Speaker 1>long as you make it. Oh well, thank you so much.

0:25:48.080 --> 0:25:51.800
<v Speaker 1>That's a nice message. And I'm so interested in the

0:25:51.840 --> 0:25:57.440
<v Speaker 1>way that the brains generate these visual metaphors. It's extremely common,

0:25:57.440 --> 0:25:59.800
<v Speaker 1>I mean, not unique to this message. You know. It's

0:26:00.359 --> 0:26:02.600
<v Speaker 1>probably at least half of the trip reports out there

0:26:02.640 --> 0:26:05.480
<v Speaker 1>have something like this where people talk about their psychedelic

0:26:05.560 --> 0:26:10.720
<v Speaker 1>experience being not just a sort of abstract revelation about,

0:26:10.760 --> 0:26:13.280
<v Speaker 1>you know, their relationships and their emotions and all that,

0:26:13.680 --> 0:26:18.320
<v Speaker 1>but that they get a concrete visual metaphor through which

0:26:18.359 --> 0:26:22.960
<v Speaker 1>they picture these revelations. I remember in Michael Pollan's book

0:26:23.040 --> 0:26:25.600
<v Speaker 1>you Know, which we read for that series, he talks

0:26:25.640 --> 0:26:30.080
<v Speaker 1>about his experiences um having revelations about his relationships and

0:26:30.160 --> 0:26:34.280
<v Speaker 1>his family. In one case, he talks about like envisioning

0:26:34.280 --> 0:26:37.560
<v Speaker 1>this giant building made out of like beams of wood

0:26:37.640 --> 0:26:41.320
<v Speaker 1>and all that, and like that the structure somehow represented

0:26:41.359 --> 0:26:44.679
<v Speaker 1>to him these these feelings he was having about his

0:26:44.680 --> 0:26:47.240
<v Speaker 1>his parents and his children and all that. Uh. And

0:26:47.240 --> 0:26:50.520
<v Speaker 1>another one was like feeling this way about the images

0:26:50.600 --> 0:26:53.080
<v Speaker 1>of oak trees and a meadow. Why is it that

0:26:53.119 --> 0:26:55.760
<v Speaker 1>the brain doesn't just say like, oh, I should focus

0:26:55.800 --> 0:26:59.280
<v Speaker 1>more on having positive relationships with my parents or something

0:26:59.359 --> 0:27:01.280
<v Speaker 1>like that. Why is it that, like it gives you

0:27:01.320 --> 0:27:04.280
<v Speaker 1>a picture that shows that to you? Yeah, I mean

0:27:04.320 --> 0:27:06.840
<v Speaker 1>because because in a way, we're getting into some sort

0:27:06.840 --> 0:27:11.240
<v Speaker 1>of like a non linguistic communication, right or or what

0:27:11.240 --> 0:27:15.439
<v Speaker 1>what would be the description, like a translinguistic object in

0:27:15.520 --> 0:27:20.919
<v Speaker 1>your mind? Um. Terence McKenna, you know, talks about a

0:27:20.960 --> 0:27:24.280
<v Speaker 1>lot of things like this in his his writings. Uh uh, though,

0:27:24.320 --> 0:27:26.000
<v Speaker 1>I mean in a lot of those writings, it's going

0:27:26.040 --> 0:27:29.520
<v Speaker 1>beyond merely perceiving like a complex metaphor, but interacting with

0:27:29.560 --> 0:27:32.399
<v Speaker 1>the complex metaphor and sort of the course dissecting that

0:27:32.520 --> 0:27:35.679
<v Speaker 1>metaphor later on and with drawing conclusions from it. It

0:27:35.720 --> 0:27:38.080
<v Speaker 1>totally goes beyond. Yeah, if you're you're thinking like, Okay,

0:27:38.119 --> 0:27:43.160
<v Speaker 1>I'm not just perceiving in my imagination imagery that reveals

0:27:43.240 --> 0:27:46.240
<v Speaker 1>something to me, but actually, like I'm thinking that there

0:27:46.440 --> 0:27:49.280
<v Speaker 1>is some physical other thing out there that I'm just

0:27:49.600 --> 0:27:52.800
<v Speaker 1>perceiving as I would perceive objects in my environment, which

0:27:52.840 --> 0:27:56.120
<v Speaker 1>to some extent McKenna actually thought he did experience, right, Like, Yeah,

0:27:56.240 --> 0:27:58.280
<v Speaker 1>though I've been kind of I've been looking around at

0:27:58.840 --> 0:28:02.560
<v Speaker 1>people's different takes on that, Like basically the question to

0:28:02.640 --> 0:28:05.359
<v Speaker 1>what extent did did McKenna believe in some of these

0:28:05.440 --> 0:28:09.920
<v Speaker 1>reads that he discussed on, you know, psychedelic visions, And

0:28:09.960 --> 0:28:12.200
<v Speaker 1>you know, some argue that, well, you know, it's it's

0:28:12.240 --> 0:28:15.040
<v Speaker 1>not so much that he necessarily believed in all of

0:28:15.080 --> 0:28:17.880
<v Speaker 1>these things, but was encouraging people to you know, consider

0:28:18.240 --> 0:28:21.119
<v Speaker 1>alternate reason reality and also just sort of like pulling

0:28:21.160 --> 0:28:24.280
<v Speaker 1>the thread of a particular idea and just you know,

0:28:24.359 --> 0:28:25.879
<v Speaker 1>keep pulling it to see how much of it you

0:28:25.920 --> 0:28:28.400
<v Speaker 1>can get? What happens if you follow the rabbit hole

0:28:28.720 --> 0:28:32.119
<v Speaker 1>of this particular notion, where does it lead you? And

0:28:32.160 --> 0:28:34.679
<v Speaker 1>I think I do see that. And I'm currently reading

0:28:34.840 --> 0:28:38.320
<v Speaker 1>a collection of his um like interviews and writing titled

0:28:38.320 --> 0:28:41.080
<v Speaker 1>The Archaic Revival, And and you do see that, Like

0:28:41.200 --> 0:28:43.440
<v Speaker 1>it's you can't take all the ideas in the book

0:28:43.800 --> 0:28:47.040
<v Speaker 1>and line them up and like construct necessarily like the

0:28:47.160 --> 0:28:50.560
<v Speaker 1>Terrence Terence mckinna mythos, you know, because it's because it's

0:28:50.560 --> 0:28:52.520
<v Speaker 1>like he's exploring one idea here and he's talking about

0:28:52.560 --> 0:28:54.800
<v Speaker 1>another one here. Uh well, I guess that comes back

0:28:54.800 --> 0:28:58.040
<v Speaker 1>to the the interesting quality of a ridicality or or

0:28:58.120 --> 0:29:02.480
<v Speaker 1>the noetic quality, right, that there's this feeling that so

0:29:02.520 --> 0:29:05.360
<v Speaker 1>many people get about their psychedelic experiences that it wasn't

0:29:05.440 --> 0:29:10.360
<v Speaker 1>just an interesting experience, but that it revealed something objectively true,

0:29:11.120 --> 0:29:14.520
<v Speaker 1>which is such a strange and interesting quality. And one

0:29:14.560 --> 0:29:17.680
<v Speaker 1>way you could look at it is that maybe what

0:29:17.800 --> 0:29:21.240
<v Speaker 1>it does is it kind of it not that it

0:29:21.320 --> 0:29:24.160
<v Speaker 1>makes people believe that a hallucination they had on a

0:29:24.240 --> 0:29:28.240
<v Speaker 1>high dose of psilocybin was a literal, physical object that's

0:29:28.240 --> 0:29:30.440
<v Speaker 1>out there that they encountered, but it more sort of

0:29:30.480 --> 0:29:35.800
<v Speaker 1>like increases your willingness to suspend disbelief when entertaining metaphors

0:29:35.880 --> 0:29:38.719
<v Speaker 1>and stuff. Does that make sense, It's like allows you

0:29:38.760 --> 0:29:41.440
<v Speaker 1>to get into the story of a movie more without

0:29:41.880 --> 0:29:44.080
<v Speaker 1>stepping out and thinking this is just a movie. It

0:29:44.280 --> 0:29:47.520
<v Speaker 1>just sort of like opens you up to going with

0:29:47.600 --> 0:29:50.760
<v Speaker 1>an idea for longer than you normally would without without

0:29:50.760 --> 0:29:54.880
<v Speaker 1>getting embarrassed about it or thinking like, Okay, that's that's silly, yeah, yeah,

0:29:54.960 --> 0:29:58.120
<v Speaker 1>or be getting drawn back into the the egoic mind

0:29:58.200 --> 0:30:01.400
<v Speaker 1>and and thinking about this, pulling out the old toys,

0:30:01.520 --> 0:30:04.040
<v Speaker 1>you know, the toys of of the past and the

0:30:04.040 --> 0:30:06.520
<v Speaker 1>toys of the future. If to worry about and being

0:30:06.520 --> 0:30:09.400
<v Speaker 1>able to focus on this. You know what is often

0:30:09.560 --> 0:30:11.640
<v Speaker 1>and in so many of these cases, it's it's some

0:30:11.720 --> 0:30:14.480
<v Speaker 1>sort of metaphor that is that is bound up in

0:30:14.560 --> 0:30:19.160
<v Speaker 1>empathy and uh and uh, you know it's it's it's

0:30:19.160 --> 0:30:22.720
<v Speaker 1>not the necessarily the kind of of you know, ultimately

0:30:22.760 --> 0:30:26.280
<v Speaker 1>like positive imagery that one is going to dwell on,

0:30:26.480 --> 0:30:28.480
<v Speaker 1>because what we two, we tend to dwell on. We

0:30:28.520 --> 0:30:31.600
<v Speaker 1>tend to dwell on things, things from the past that

0:30:31.640 --> 0:30:34.080
<v Speaker 1>we're we're great and we wish we had again, or

0:30:34.160 --> 0:30:36.520
<v Speaker 1>things in the past that hurt us, and then likewise

0:30:36.560 --> 0:30:39.360
<v Speaker 1>gazing into the future and fantasizing about the things that

0:30:39.400 --> 0:30:42.000
<v Speaker 1>could hurt us or make us happy. Uh. And then

0:30:42.200 --> 0:30:45.120
<v Speaker 1>you know, it's in so often it's the metaphor in

0:30:45.240 --> 0:30:49.000
<v Speaker 1>play in our first message that we read in in

0:30:49.040 --> 0:30:52.080
<v Speaker 1>this one and also in the example from Michael Pollan's book,

0:30:52.240 --> 0:30:54.200
<v Speaker 1>it's based kind of in the present. It's like, what

0:30:54.240 --> 0:30:57.080
<v Speaker 1>do I have now that is important and of value? Yeah,

0:30:57.280 --> 0:30:59.760
<v Speaker 1>and and so many It also just seems funny that

0:30:59.840 --> 0:31:03.640
<v Speaker 1>so many of these revelations and metaphors that people have

0:31:04.480 --> 0:31:08.760
<v Speaker 1>during their experiences are about love. Yeah, it's always about love.

0:31:08.800 --> 0:31:13.280
<v Speaker 1>It's like statements that people might normally find kind of

0:31:13.360 --> 0:31:17.960
<v Speaker 1>embarrassingly trite or but now take on a new profundity. Yeah,

0:31:18.160 --> 0:31:20.120
<v Speaker 1>you don't see a lot of accounts where people are like, yeah,

0:31:20.160 --> 0:31:22.040
<v Speaker 1>I had a psychedelic experience and I realized they need

0:31:22.040 --> 0:31:24.800
<v Speaker 1>to kick people more. Why am I not kicking people?

0:31:24.920 --> 0:31:27.120
<v Speaker 1>I mean, I'm not ruling out that possibility that could

0:31:27.200 --> 0:31:29.040
<v Speaker 1>happen with some people. But you don't hear that kind

0:31:29.080 --> 0:31:31.720
<v Speaker 1>of thing much. Yeah, more often you hear stuff like

0:31:32.360 --> 0:31:36.160
<v Speaker 1>I realized that love is everything, and you know, you

0:31:36.320 --> 0:31:40.480
<v Speaker 1>not having the experience, might hear somebody say that and say, Okay, yeah,

0:31:40.640 --> 0:31:42.680
<v Speaker 1>you know I could have told you. You know, there's

0:31:43.400 --> 0:31:45.880
<v Speaker 1>you want to hear some more Beatles lyrics, But it is.

0:31:45.920 --> 0:31:48.200
<v Speaker 1>It's the stuff of lyrics. It's the stuff of of

0:31:48.200 --> 0:31:51.520
<v Speaker 1>of bumper stickers. But but but the actually felt is

0:31:51.560 --> 0:31:55.760
<v Speaker 1>the thing. It's truly felt. Is it for the first time?

0:31:55.840 --> 0:32:00.560
<v Speaker 1>Sometimes yes, totally. Okay, looks like we're going to move

0:32:00.600 --> 0:32:04.360
<v Speaker 1>on to the next one. Uh, this one starts. Hey, guys,

0:32:04.520 --> 0:32:05.960
<v Speaker 1>I just wanted to let you know that I really

0:32:06.040 --> 0:32:09.320
<v Speaker 1>enjoyed your series on psychedelics and wanted to share my experiences.

0:32:09.760 --> 0:32:12.000
<v Speaker 1>Each spring and fall, I and a few other guys

0:32:12.040 --> 0:32:14.600
<v Speaker 1>go up to my friend's cottage to open or close

0:32:14.640 --> 0:32:17.120
<v Speaker 1>it for the season. For the last few years we've

0:32:17.120 --> 0:32:20.840
<v Speaker 1>taken this opportunity to take magic mushrooms. His cottage is

0:32:20.880 --> 0:32:23.240
<v Speaker 1>located on a fairly small island, which makes it a

0:32:23.240 --> 0:32:25.720
<v Speaker 1>great place to go for a wander without a risk

0:32:25.760 --> 0:32:28.640
<v Speaker 1>of getting lost. But we always make sure to stick together,

0:32:28.720 --> 0:32:30.560
<v Speaker 1>even if one of us is lost in the shapes

0:32:30.600 --> 0:32:33.240
<v Speaker 1>of the clouds and someone else is pondering the moss

0:32:33.240 --> 0:32:36.080
<v Speaker 1>on a rock. We've always had good experiences, and for

0:32:36.120 --> 0:32:38.360
<v Speaker 1>the following weeks and months, the world seems like a

0:32:38.400 --> 0:32:41.040
<v Speaker 1>brighter place. As you said at the beginning of your series,

0:32:41.080 --> 0:32:43.440
<v Speaker 1>it's like someone opens a window, and even after the

0:32:43.440 --> 0:32:46.480
<v Speaker 1>window was closed, the air feels a little fresher. I've

0:32:46.520 --> 0:32:49.360
<v Speaker 1>had some very interesting experiences on my trips. Most of

0:32:49.360 --> 0:32:52.680
<v Speaker 1>the time the effects are fairly standard visual hallucinations and

0:32:52.720 --> 0:32:55.600
<v Speaker 1>a general feeling of euphoria. But on our last adventure,

0:32:55.680 --> 0:32:58.560
<v Speaker 1>we went for it and took Terence McKenna's heroic dose

0:32:58.640 --> 0:33:01.280
<v Speaker 1>of five brams. I should just throw in that this

0:33:01.360 --> 0:33:03.960
<v Speaker 1>is something he he mentioned in some of the writings

0:33:03.960 --> 0:33:07.040
<v Speaker 1>I'm reading now, and basically his argument was, look if

0:33:07.080 --> 0:33:10.360
<v Speaker 1>you're going to take psychedelics, don't play around. Take a

0:33:10.400 --> 0:33:14.240
<v Speaker 1>heroic dose so that you can like really experience the thing.

0:33:14.640 --> 0:33:16.680
<v Speaker 1>Uh you know, I agree or disagree with that as

0:33:16.720 --> 0:33:19.400
<v Speaker 1>you like. But that's that's what people were talking about

0:33:19.400 --> 0:33:23.760
<v Speaker 1>when they're talking about Terence McKenna's five grams. Uh So,

0:33:23.960 --> 0:33:26.960
<v Speaker 1>the writer here continues. This resulted in a much more

0:33:27.040 --> 0:33:30.600
<v Speaker 1>cerebral experience. I could see the surface of my mind

0:33:30.640 --> 0:33:33.360
<v Speaker 1>again this visual metaphor. I could see the surface of

0:33:33.400 --> 0:33:36.320
<v Speaker 1>my mind and had the feeling that small ten drils

0:33:36.320 --> 0:33:40.520
<v Speaker 1>were extending off and connecting to another level beyond regular consciousness.

0:33:41.040 --> 0:33:42.960
<v Speaker 1>In that time, I felt like I had a perfect

0:33:43.000 --> 0:33:46.120
<v Speaker 1>understanding of so many things, the origins of art, the

0:33:46.200 --> 0:33:49.280
<v Speaker 1>meaning of family, the intricacies of society, and even some

0:33:49.360 --> 0:33:53.400
<v Speaker 1>religious thoughts from a non religious person. Unfortunately, my descent

0:33:53.440 --> 0:33:55.560
<v Speaker 1>to reality was much harder than it had been on

0:33:55.640 --> 0:33:58.719
<v Speaker 1>lighter doses, and the fresh feeling didn't stick with me.

0:33:59.080 --> 0:34:01.200
<v Speaker 1>I'm looking forward to are closing this fall, and I

0:34:01.280 --> 0:34:03.160
<v Speaker 1>hope I can strike a balance in the dose and

0:34:03.200 --> 0:34:05.800
<v Speaker 1>get the best of both worlds. I also wanted to

0:34:05.840 --> 0:34:08.600
<v Speaker 1>thank you for your approach to the conversation. My wife

0:34:08.600 --> 0:34:10.239
<v Speaker 1>and I grew up the same way you did, with

0:34:10.280 --> 0:34:12.839
<v Speaker 1>the dangers of drugs being pushed on us at every turn,

0:34:13.160 --> 0:34:15.040
<v Speaker 1>so she has a bit of apprehension when it comes

0:34:15.120 --> 0:34:17.160
<v Speaker 1>to things like this. We listen to a few of

0:34:17.160 --> 0:34:19.279
<v Speaker 1>the episodes together, and I think it opened her mind

0:34:19.320 --> 0:34:21.759
<v Speaker 1>a little to the idea that mushrooms can be beneficial.

0:34:22.120 --> 0:34:23.799
<v Speaker 1>Maybe one day she will be ready and we can

0:34:23.840 --> 0:34:27.360
<v Speaker 1>go explore together. Thanks again, Well, I like that, But

0:34:27.440 --> 0:34:29.879
<v Speaker 1>then again, I mean I want to emphasize that every

0:34:29.880 --> 0:34:33.120
<v Speaker 1>everybody's got to make decisions for themselves and inform themselves

0:34:33.120 --> 0:34:36.399
<v Speaker 1>on these things. So we're not encouraging people to take psychedelics.

0:34:36.400 --> 0:34:38.680
<v Speaker 1>We're just trying to describe what, you know, what, what's

0:34:38.719 --> 0:34:41.680
<v Speaker 1>out there, what the literature says. Yeah, choosing to to

0:34:41.800 --> 0:34:46.239
<v Speaker 1>never try psychedelics, who is a perfectly valid choice. Um. Yeah,

0:34:46.280 --> 0:34:49.279
<v Speaker 1>We we don't advocate, you know, pressuring anybody or bore

0:34:49.680 --> 0:34:53.799
<v Speaker 1>dosing Richard Nixon with them right, all right, here's another one.

0:34:54.120 --> 0:34:57.880
<v Speaker 1>This listener rides Hi Joe, Hi, Robert. I'm an occasional

0:34:57.920 --> 0:35:00.200
<v Speaker 1>listener of your podcast, choosing the topics that inter me

0:35:00.280 --> 0:35:02.440
<v Speaker 1>most and saving the others for when I have more time,

0:35:02.760 --> 0:35:05.279
<v Speaker 1>because unlike other podcasts that I can listen to while

0:35:05.320 --> 0:35:07.840
<v Speaker 1>doing other stuff. Yours requires my complete attention in a

0:35:07.880 --> 0:35:11.280
<v Speaker 1>good way. Your recent Psychedelic series, though, had me drop

0:35:11.320 --> 0:35:14.279
<v Speaker 1>everything right at the second each episode was available. Your

0:35:14.440 --> 0:35:16.960
<v Speaker 1>research and personal insights were eye opening to a subject

0:35:16.960 --> 0:35:19.800
<v Speaker 1>that I hadn't really considered before. Your reports of several

0:35:19.840 --> 0:35:22.920
<v Speaker 1>studies where people described communicating with the gods had me

0:35:22.960 --> 0:35:28.760
<v Speaker 1>thinking about the three big monotheistic religions Christianity, Judaism, Islam uh.

0:35:28.800 --> 0:35:31.520
<v Speaker 1>They all forbid the use of mind altering substances to

0:35:31.600 --> 0:35:34.720
<v Speaker 1>various degrees, the key probably being that one should always

0:35:34.719 --> 0:35:37.400
<v Speaker 1>be in control of one action one's actions and not

0:35:37.520 --> 0:35:41.719
<v Speaker 1>be able to to excuse one's shortcomings with being under

0:35:41.719 --> 0:35:44.359
<v Speaker 1>the influence of drugs. But I'm wondering if this could

0:35:44.360 --> 0:35:47.000
<v Speaker 1>also be interpreted as the religious leaders having had a

0:35:47.080 --> 0:35:50.600
<v Speaker 1>real experience of talking to God while on SI gets psychedelics,

0:35:50.600 --> 0:35:53.719
<v Speaker 1>and subsequently trying to prevent others from experiencing the same thing.

0:35:54.239 --> 0:35:56.799
<v Speaker 1>The motive could be oppression and less for power. But

0:35:56.840 --> 0:35:59.960
<v Speaker 1>then Jesus and later Mohammad were like, nah, I don't

0:36:00.040 --> 0:36:02.920
<v Speaker 1>care about that. About what Abraham and Moses said, I

0:36:02.960 --> 0:36:05.399
<v Speaker 1>want to have as much fun as that goat over

0:36:05.440 --> 0:36:09.200
<v Speaker 1>there that ate some weird looking mushroom and God talking

0:36:09.360 --> 0:36:11.960
<v Speaker 1>to them too. Another thought I had while listening was

0:36:12.200 --> 0:36:15.000
<v Speaker 1>Michael Pollen, huh like the cookbook guy. Weird case of

0:36:15.040 --> 0:36:18.440
<v Speaker 1>two people with the same name. But well he you know,

0:36:18.760 --> 0:36:20.800
<v Speaker 1>well maybe he did stuff about food. He's done a

0:36:20.840 --> 0:36:23.400
<v Speaker 1>lot about food, and is I think previous book was

0:36:23.440 --> 0:36:25.880
<v Speaker 1>about like you know, um, you know, he talked about

0:36:26.120 --> 0:36:30.400
<v Speaker 1>a lot about like culinary traditions, and well, our our

0:36:30.080 --> 0:36:33.440
<v Speaker 1>our producer Maya just chimed in and pointed out that

0:36:33.440 --> 0:36:36.120
<v Speaker 1>he did a Cooked series on Netflix. Unless I actually

0:36:36.120 --> 0:36:40.160
<v Speaker 1>watched this series, it's it's excellent anywhere, our listener continues.

0:36:40.360 --> 0:36:42.160
<v Speaker 1>But then I decided to look up the book you

0:36:42.200 --> 0:36:45.360
<v Speaker 1>reference so much, and it's the exact same guy. My

0:36:45.480 --> 0:36:49.200
<v Speaker 1>second favorite cookbook author ever, second only to Samine nos Frott,

0:36:49.400 --> 0:36:52.480
<v Speaker 1>who literally refers to to him as one of her

0:36:52.480 --> 0:36:57.479
<v Speaker 1>biggest mentors, inspirations, and supporters. His next Netflix series and book,

0:36:57.520 --> 0:37:01.160
<v Speaker 1>Cooked Heir sparked my interest into the more science e

0:37:01.880 --> 0:37:05.320
<v Speaker 1>side of cooking, why fermentation is so important, how nutrition works,

0:37:05.520 --> 0:37:08.439
<v Speaker 1>and why some modern foods make a sick spoiler, It's

0:37:08.480 --> 0:37:11.800
<v Speaker 1>most likely neither lactose nor gluten. He dives into different

0:37:11.800 --> 0:37:14.799
<v Speaker 1>cultures and cuisines with genuine curiosity and respect and not

0:37:14.880 --> 0:37:18.160
<v Speaker 1>elevating himself and his personal knowledge above the more traditional

0:37:18.160 --> 0:37:20.400
<v Speaker 1>ways of cooking. What I'm basically trying to say is

0:37:20.560 --> 0:37:22.919
<v Speaker 1>he would be a phenomenal guest on to your show,

0:37:22.960 --> 0:37:25.480
<v Speaker 1>whether you want to talk about food, psychedelics, or general

0:37:25.680 --> 0:37:28.520
<v Speaker 1>cultural developments. If you've actually made it this far, thank

0:37:28.560 --> 0:37:30.480
<v Speaker 1>you for reading through my whole rant about things you

0:37:30.600 --> 0:37:33.000
<v Speaker 1>probably already know, and thank you for making such a

0:37:33.000 --> 0:37:36.799
<v Speaker 1>phenomenal podcast. Have a great week. Uh well, thanks for

0:37:36.800 --> 0:37:41.080
<v Speaker 1>getting in touch. I would say that, um, there are

0:37:41.080 --> 0:37:43.560
<v Speaker 1>a lot of theories people have about the roles of

0:37:43.600 --> 0:37:46.400
<v Speaker 1>psychedelics in the origin of religions, and I think a

0:37:46.480 --> 0:37:49.040
<v Speaker 1>lot of these theories are obviously going to be difficult

0:37:49.040 --> 0:37:51.600
<v Speaker 1>to prove. So it's just kind of like people offering

0:37:51.680 --> 0:37:55.600
<v Speaker 1>speculations of that may to various extents conform or not

0:37:55.640 --> 0:37:58.200
<v Speaker 1>conformed to the evidence we already have, but it's hard

0:37:58.239 --> 0:38:00.799
<v Speaker 1>to prove these things right. But it's like the food

0:38:00.800 --> 0:38:03.560
<v Speaker 1>of the God's argument jas MCKINNI made, like it's it's

0:38:03.680 --> 0:38:06.759
<v Speaker 1>a very interesting argument, but ultimately it's nothing you could

0:38:06.880 --> 0:38:09.439
<v Speaker 1>ever actually prove, yeah, or at least not in any

0:38:09.440 --> 0:38:11.880
<v Speaker 1>way we can imagine now. I mean, who knows what

0:38:11.920 --> 0:38:13.759
<v Speaker 1>we could prove given evidence we don't know about, but

0:38:13.800 --> 0:38:18.160
<v Speaker 1>it seems unlikely at least. Um. But with these things,

0:38:18.200 --> 0:38:20.520
<v Speaker 1>I mean, one thing I would say is that I

0:38:20.560 --> 0:38:22.480
<v Speaker 1>think it's not hard to see why a lot of

0:38:22.520 --> 0:38:26.560
<v Speaker 1>religions would place limitations on the use of mind altering

0:38:26.560 --> 0:38:30.120
<v Speaker 1>substances of various kinds, even the kinds of radically different effects.

0:38:30.120 --> 0:38:32.799
<v Speaker 1>I mean that that they might have the same kind

0:38:32.840 --> 0:38:36.360
<v Speaker 1>of attitude towards alcohol that they have towards psilocybin mushrooms,

0:38:36.360 --> 0:38:39.040
<v Speaker 1>and these are extremely different compounds that are different things

0:38:39.040 --> 0:38:41.839
<v Speaker 1>to the brain. Um. But but yeah, I think there's

0:38:41.960 --> 0:38:45.000
<v Speaker 1>there's like a complex interplay of different pressures going on there.

0:38:45.000 --> 0:38:48.320
<v Speaker 1>I think one is just sort of like a social

0:38:48.520 --> 0:38:51.760
<v Speaker 1>orderliness pressure, with the idea that you sort of mentioned

0:38:51.760 --> 0:38:55.480
<v Speaker 1>in the email that like drugs can induce changes in behavior,

0:38:55.680 --> 0:38:59.160
<v Speaker 1>drugs can lower people's inhibitions and uh, and you just

0:38:59.280 --> 0:39:03.360
<v Speaker 1>generally don't want people having excuses for bad behavior that

0:39:03.400 --> 0:39:06.960
<v Speaker 1>are chemical in nature. Yea. Um. But another thing I

0:39:06.960 --> 0:39:09.280
<v Speaker 1>think I mentioned in the episodes, and I still pretty

0:39:09.280 --> 0:39:12.399
<v Speaker 1>firmly believe is that there is definitely a threat from

0:39:12.440 --> 0:39:17.480
<v Speaker 1>specifically psychedelics. There's a threat to organized religions that have

0:39:17.520 --> 0:39:22.080
<v Speaker 1>a set number of like doctrines and dogmas, because psychedelics

0:39:22.320 --> 0:39:24.400
<v Speaker 1>very often tend to cause people to believe they have

0:39:24.480 --> 0:39:27.759
<v Speaker 1>had new revelations, you know, like God has talked to

0:39:27.800 --> 0:39:29.839
<v Speaker 1>me now, and now I in fact see that here

0:39:29.840 --> 0:39:32.279
<v Speaker 1>are the new things we should believe. And of course

0:39:32.320 --> 0:39:35.399
<v Speaker 1>that's a challenge to the authority of the existing church,

0:39:35.440 --> 0:39:38.560
<v Speaker 1>which has like a doctrinal statement. Yeah. And of course

0:39:39.239 --> 0:39:43.000
<v Speaker 1>these types of revelations can occur without psychedelics and do

0:39:43.040 --> 0:39:46.480
<v Speaker 1>occur without psychedelics, And the history is full of individuals

0:39:46.480 --> 0:39:51.080
<v Speaker 1>who likely had obtained the revelation uh, you know, viet

0:39:51.160 --> 0:39:54.840
<v Speaker 1>non drug related means, and then end up posing a

0:39:54.880 --> 0:39:57.279
<v Speaker 1>problem to the established religion. You know, suddenly you have

0:39:57.320 --> 0:40:01.160
<v Speaker 1>a new heresy, and generally organized religions don't take kindly

0:40:01.239 --> 0:40:04.680
<v Speaker 1>to heresies, uh, and they have to be squashed, right.

0:40:05.280 --> 0:40:07.560
<v Speaker 1>Another I think thing to think to keep in mind

0:40:07.640 --> 0:40:09.640
<v Speaker 1>is that so many of these different substances. When we're

0:40:09.640 --> 0:40:13.239
<v Speaker 1>looking historically, we're dealing with with something very regional, and

0:40:13.239 --> 0:40:15.440
<v Speaker 1>we're dealing dealing with something that is tied to traditional

0:40:15.520 --> 0:40:20.239
<v Speaker 1>regional practices and then incomes a major religion. It's these

0:40:20.280 --> 0:40:24.839
<v Speaker 1>major religions tend to uh be you know, evangelical, they

0:40:24.880 --> 0:40:29.080
<v Speaker 1>tend to be They're expanding their domain, and in doing

0:40:29.160 --> 0:40:34.880
<v Speaker 1>so they are absorbing and crushing traditional practices. And and

0:40:34.960 --> 0:40:38.040
<v Speaker 1>part of that is is crushing whatever kind of you know,

0:40:38.120 --> 0:40:41.319
<v Speaker 1>medicinal practices they have in place. Yeah, and uh and

0:40:41.320 --> 0:40:43.680
<v Speaker 1>of course we don't mean that necessarily as an indictment

0:40:43.680 --> 0:40:45.600
<v Speaker 1>of people who believe in these religions, but all kind

0:40:45.600 --> 0:40:49.840
<v Speaker 1>of like Christianity, Islam, Buddhism, even they all at various

0:40:49.840 --> 0:40:54.320
<v Speaker 1>points were expansionist religions that were sort of obliterating local,

0:40:54.600 --> 0:40:58.040
<v Speaker 1>regional religious practices that people had before them. Yeah. Yeah,

0:40:58.040 --> 0:41:01.040
<v Speaker 1>I mean it's just the it's the nature of of

0:41:01.120 --> 0:41:03.000
<v Speaker 1>these of ideas. And you can look at it in

0:41:03.080 --> 0:41:04.600
<v Speaker 1>two ways. You can look at it is like, okay,

0:41:04.640 --> 0:41:08.040
<v Speaker 1>here's the big you know, dominant religion coming in and

0:41:08.080 --> 0:41:09.880
<v Speaker 1>just destroying everything in its path, and think of it

0:41:09.960 --> 0:41:12.480
<v Speaker 1>like a like a mold taking over something. But you

0:41:12.480 --> 0:41:15.479
<v Speaker 1>can also look at it if you want, you can say, well,

0:41:15.680 --> 0:41:17.680
<v Speaker 1>here are just some really good ideas that someone had

0:41:17.680 --> 0:41:19.439
<v Speaker 1>about how to live your life and so of course

0:41:19.480 --> 0:41:21.040
<v Speaker 1>they're going to expand of course they're going to be

0:41:21.040 --> 0:41:24.600
<v Speaker 1>adopted by people who can benefit from them. I think

0:41:24.680 --> 0:41:27.640
<v Speaker 1>ultimately you have a mix of these two factors in

0:41:27.640 --> 0:41:30.279
<v Speaker 1>the expansion of any religion. There are things that are

0:41:30.520 --> 0:41:33.080
<v Speaker 1>doing people good and therefore they expand, And then of

0:41:33.080 --> 0:41:39.120
<v Speaker 1>course there's just the inevitable conflict of different ideas, different cosmologies,

0:41:39.160 --> 0:41:42.440
<v Speaker 1>bump bumping heads, like something's there's gonna be a certain

0:41:42.440 --> 0:41:46.399
<v Speaker 1>amount of of synthesis that takes place, but something's gonna

0:41:46.480 --> 0:41:49.560
<v Speaker 1>gonna also be left, you know, on the cutting room floor,

0:41:49.680 --> 0:41:52.560
<v Speaker 1>and something is going to more or less win. Yeah. Now,

0:41:52.600 --> 0:41:55.640
<v Speaker 1>more directly to exactly what the writer here says, uh,

0:41:56.120 --> 0:41:58.839
<v Speaker 1>I don't necessarily assume or think that there's any good

0:41:58.880 --> 0:42:01.920
<v Speaker 1>evidence to assume that the founders of you know, more

0:42:01.920 --> 0:42:07.080
<v Speaker 1>recent revelatory religions were themselves taking psychedelics. I don't necessarily

0:42:07.160 --> 0:42:10.279
<v Speaker 1>see any evidence of that, especially because we know that

0:42:10.320 --> 0:42:13.439
<v Speaker 1>some people spontaneously have these types of mystical experiences without

0:42:13.480 --> 0:42:17.080
<v Speaker 1>the use of psychedelics, and also because a lot of

0:42:17.120 --> 0:42:21.840
<v Speaker 1>times the prohibitions that you're talking about against mind altering

0:42:21.880 --> 0:42:24.960
<v Speaker 1>substances are not spoken directly by the people who have

0:42:25.080 --> 0:42:29.600
<v Speaker 1>these revelations themselves. I mean, Jesus never said anywhere that

0:42:29.760 --> 0:42:33.279
<v Speaker 1>is recorded that one should not take psychedelic substances. That's

0:42:33.320 --> 0:42:35.839
<v Speaker 1>just not to be found in the Bible. All right, Well,

0:42:35.840 --> 0:42:37.359
<v Speaker 1>on that note, we're going to take one more break

0:42:37.360 --> 0:42:43.160
<v Speaker 1>when we come back. More listener mail. Thank alright, we're back. Okay.

0:42:43.200 --> 0:42:47.360
<v Speaker 1>The next message starts, Hey guys. Uh. The writer says

0:42:47.440 --> 0:42:51.120
<v Speaker 1>that we produce their favorite media and says some needlessly

0:42:51.160 --> 0:42:54.520
<v Speaker 1>flattering things and then says, anyways, I just finished your

0:42:54.560 --> 0:42:58.120
<v Speaker 1>five part mini series on psychedelics, listening to it and

0:42:58.160 --> 0:43:00.879
<v Speaker 1>being reminded of mushrooms and Mike's perience with them when

0:43:00.880 --> 0:43:03.160
<v Speaker 1>I was much younger, and it still has the power

0:43:03.200 --> 0:43:06.600
<v Speaker 1>to give me this feeling of ego dissolution. Just a

0:43:06.600 --> 0:43:09.280
<v Speaker 1>little background. When I was nineteen, I had been arrested

0:43:09.320 --> 0:43:12.360
<v Speaker 1>a ton of times for marijuana and drinking related crimes,

0:43:12.400 --> 0:43:15.319
<v Speaker 1>all culminating with my house being rated. I did a

0:43:15.320 --> 0:43:17.600
<v Speaker 1>short stint in County and then was released with one

0:43:17.600 --> 0:43:20.600
<v Speaker 1>point five years of probation and drug counseling. I was

0:43:20.680 --> 0:43:23.280
<v Speaker 1>never a violent or bad guy, or ever really felt

0:43:23.320 --> 0:43:25.440
<v Speaker 1>I had a problem with drugs. I just sort of

0:43:25.520 --> 0:43:29.120
<v Speaker 1>lacked purpose or had anything positive I cared about any who.

0:43:29.160 --> 0:43:31.600
<v Speaker 1>On my twentieth birthday, my best friend at the time

0:43:31.640 --> 0:43:34.160
<v Speaker 1>and I took mushrooms for the first time and walked

0:43:34.200 --> 0:43:37.120
<v Speaker 1>around town. I had this feeling of enlightenment, like I

0:43:37.160 --> 0:43:39.279
<v Speaker 1>was thinking on a much higher level and there was

0:43:39.360 --> 0:43:41.319
<v Speaker 1>just so much more meaning and truth to the world

0:43:41.360 --> 0:43:43.719
<v Speaker 1>than I had known. At that point. I decided I

0:43:43.760 --> 0:43:47.000
<v Speaker 1>wanted to study physics and understand this higher dimension. I

0:43:47.040 --> 0:43:49.360
<v Speaker 1>had never been successful in school. My high school g

0:43:49.440 --> 0:43:51.640
<v Speaker 1>p A was a one point seven, but I took

0:43:51.680 --> 0:43:55.120
<v Speaker 1>some classes at a local school, did well, matriculated, continued

0:43:55.160 --> 0:43:58.080
<v Speaker 1>to do well, applied to a solid physics program at

0:43:58.080 --> 0:44:00.880
<v Speaker 1>the u n H, got a degree, and on to graduate.

0:44:01.080 --> 0:44:04.440
<v Speaker 1>Went on to graduate school to study imaging science. I

0:44:04.480 --> 0:44:06.920
<v Speaker 1>sort of stopped looking for the higher dimensions and just

0:44:06.960 --> 0:44:09.960
<v Speaker 1>got excited about science. Also, there were other things going

0:44:10.000 --> 0:44:12.520
<v Speaker 1>on in my life that were positive, but what I

0:44:12.560 --> 0:44:15.439
<v Speaker 1>really wanted to get to the day after I guess

0:44:15.520 --> 0:44:19.200
<v Speaker 1>this is the day after the psilocybin experience. I hadn't

0:44:19.239 --> 0:44:21.359
<v Speaker 1>slept and I was in the best mood ever, not

0:44:21.480 --> 0:44:24.600
<v Speaker 1>tripping anymore, just feeling like I had learned something deep,

0:44:24.719 --> 0:44:28.239
<v Speaker 1>gained purpose, and perspective. Months later. I didn't feel that

0:44:28.280 --> 0:44:31.280
<v Speaker 1>way always, but I could remember the perspective and bring

0:44:31.280 --> 0:44:34.359
<v Speaker 1>myself there just tapping into the memory. To this day,

0:44:34.440 --> 0:44:36.560
<v Speaker 1>sometimes I think back to the time I tripped on

0:44:36.640 --> 0:44:39.240
<v Speaker 1>mushrooms and I can still sort of get the ego

0:44:39.280 --> 0:44:42.560
<v Speaker 1>dissolution just by making the connection in my memory. It

0:44:42.680 --> 0:44:45.920
<v Speaker 1>is sort of like meditation on demand. That being said,

0:44:46.000 --> 0:44:49.600
<v Speaker 1>I meditated before and a long while after with regularity

0:44:49.680 --> 0:44:51.719
<v Speaker 1>after I had tripped, and I think it brought a

0:44:51.719 --> 0:44:54.839
<v Speaker 1>whole other level to my meditation. It was like there

0:44:54.840 --> 0:44:57.520
<v Speaker 1>was a deeper well of being in the moment, or

0:44:57.560 --> 0:45:00.279
<v Speaker 1>maybe more apt being in the moment also aim with

0:45:00.280 --> 0:45:03.640
<v Speaker 1>a stronger feeling of being connected to the world. Shortly after,

0:45:03.680 --> 0:45:06.560
<v Speaker 1>I made up a meditation inspired by my trip. There

0:45:06.600 --> 0:45:08.960
<v Speaker 1>was this pulsing thing to it, where like your breath

0:45:09.000 --> 0:45:11.719
<v Speaker 1>and heartbeat were connected to the world around you. So

0:45:11.760 --> 0:45:14.000
<v Speaker 1>I would try to force that feeling. I would start

0:45:14.040 --> 0:45:17.920
<v Speaker 1>by using my mind's eye and imagining myself breathing in

0:45:17.960 --> 0:45:21.720
<v Speaker 1>the energy of my surroundings. That I would expand my region,

0:45:21.840 --> 0:45:24.520
<v Speaker 1>to my town, and then to my state, my country,

0:45:24.560 --> 0:45:28.160
<v Speaker 1>the world, the solar system, and then the universe, watching

0:45:28.160 --> 0:45:32.160
<v Speaker 1>with my mind's eye, this abstract universe is gaseous energy

0:45:32.320 --> 0:45:35.359
<v Speaker 1>coming into my lungs, following it the entire way than

0:45:35.440 --> 0:45:38.920
<v Speaker 1>breathing my energy into the universe. And then the writer

0:45:39.000 --> 0:45:40.560
<v Speaker 1>goes on to say a few more things, but I

0:45:40.600 --> 0:45:43.280
<v Speaker 1>think we'll cap it there. But I like this idea

0:45:43.280 --> 0:45:48.399
<v Speaker 1>of the the expanding consciousness exercise through meditation because it's

0:45:48.440 --> 0:45:50.960
<v Speaker 1>something that I don't know if there's a version exactly

0:45:51.000 --> 0:45:53.280
<v Speaker 1>like this that I've come across before, but there's certainly

0:45:53.760 --> 0:45:58.360
<v Speaker 1>the idea of expanding forms of consciousness in the compassion

0:45:58.400 --> 0:46:02.160
<v Speaker 1>meditation tradition, you know, where you uh, you're like, you

0:46:02.280 --> 0:46:06.200
<v Speaker 1>meditate on well wishes and compassion for yourself and for

0:46:06.239 --> 0:46:10.000
<v Speaker 1>people close to you, and you gradually, through the exercise

0:46:10.080 --> 0:46:13.640
<v Speaker 1>like expand that circle of people who you include in

0:46:13.719 --> 0:46:16.440
<v Speaker 1>your the circle of people who you wish well for,

0:46:17.160 --> 0:46:19.720
<v Speaker 1>And this just gets bigger and bigger until you wish

0:46:19.760 --> 0:46:22.440
<v Speaker 1>well for all of humanity. And that's like a way

0:46:22.440 --> 0:46:25.760
<v Speaker 1>of forcing yourself to experience compassion for people you would

0:46:25.760 --> 0:46:28.680
<v Speaker 1>not normally feel compassion for. Right. Yeah, I think that's

0:46:28.719 --> 0:46:32.000
<v Speaker 1>sometimes overlooked as as being you know, one of the

0:46:32.040 --> 0:46:36.200
<v Speaker 1>positive sides about prayer traditions and like Western Christian traditions,

0:46:36.560 --> 0:46:40.080
<v Speaker 1>you know, is that sometimes there's criticism level. They're like, oh,

0:46:40.120 --> 0:46:43.680
<v Speaker 1>if you're praying for somebody, you're not really helping them, uh,

0:46:43.719 --> 0:46:45.160
<v Speaker 1>you know, and so forth, you know, the whole sort

0:46:45.200 --> 0:46:48.839
<v Speaker 1>of thoughts and prayers counter argument. But but if you

0:46:48.880 --> 0:46:51.840
<v Speaker 1>think of it as like this, uh, this empathy building

0:46:52.080 --> 0:46:54.879
<v Speaker 1>meditative practice, uh, you know, I think it's a little

0:46:54.920 --> 0:46:56.719
<v Speaker 1>bit different. And of course the idea to being that,

0:46:56.840 --> 0:46:59.640
<v Speaker 1>like you know, first comes thought and then comes action,

0:47:00.239 --> 0:47:02.520
<v Speaker 1>that if it puts you in a more empathetic mind state,

0:47:02.560 --> 0:47:05.400
<v Speaker 1>then then hopefully you'll be in a better position to

0:47:05.440 --> 0:47:08.200
<v Speaker 1>take actions that are also empathetic. I think I've said

0:47:08.239 --> 0:47:10.239
<v Speaker 1>this on the podcast before, but I know there are

0:47:10.280 --> 0:47:13.360
<v Speaker 1>at least some This might sound like an oxymoron to

0:47:13.440 --> 0:47:15.080
<v Speaker 1>some people, but I've read about this that there are

0:47:15.120 --> 0:47:18.719
<v Speaker 1>like atheist Christians, you know, who are Christians, they don't

0:47:18.760 --> 0:47:23.400
<v Speaker 1>necessarily believe that there is a God that can physically

0:47:23.520 --> 0:47:25.719
<v Speaker 1>change things in the world or anything like that, and

0:47:25.800 --> 0:47:28.440
<v Speaker 1>yet they would still consider themselves in some way Christian

0:47:28.520 --> 0:47:32.600
<v Speaker 1>and pray and that the prayer uh is sometimes thought

0:47:32.680 --> 0:47:36.640
<v Speaker 1>of as a kind of internal psychological drama where you

0:47:36.680 --> 0:47:40.160
<v Speaker 1>are conditioning yourself to have, you know, well, wishes and

0:47:40.200 --> 0:47:42.880
<v Speaker 1>compassion for the people who you pray for, kind of

0:47:42.920 --> 0:47:46.440
<v Speaker 1>like the compassion meditation tradition in Buddhism. Yeah yeah, I

0:47:46.440 --> 0:47:49.400
<v Speaker 1>mean exactly, like if you're if you're doing a uh

0:47:49.440 --> 0:47:51.799
<v Speaker 1>you know, even like a blessing before a dinner, like

0:47:51.800 --> 0:47:54.759
<v Speaker 1>you're stopping for a second to appreciate, you know, the

0:47:54.800 --> 0:47:56.400
<v Speaker 1>fact that you do have food on the table and

0:47:56.400 --> 0:47:59.479
<v Speaker 1>maybe thinking about you know, other people that need help

0:47:59.560 --> 0:48:03.120
<v Speaker 1>and certain causes and whatnot. Like similar exercises and this

0:48:03.160 --> 0:48:04.680
<v Speaker 1>is one that we do in my house is to

0:48:04.680 --> 0:48:07.000
<v Speaker 1>have like a family meeting and there are certain like

0:48:07.120 --> 0:48:09.000
<v Speaker 1>questions that we all answered, like what was the best

0:48:09.000 --> 0:48:10.400
<v Speaker 1>party day? What was the worst part, what are you

0:48:10.600 --> 0:48:12.879
<v Speaker 1>thankful for? What are you looking forward to? That sort

0:48:12.880 --> 0:48:15.279
<v Speaker 1>of thing. Uh, animal of the day is also in

0:48:15.320 --> 0:48:17.520
<v Speaker 1>their animal of the day. Oh yeah, oh that's a

0:48:17.520 --> 0:48:20.160
<v Speaker 1>good that's a good tradition. It's frequently a squirrel for me.

0:48:20.320 --> 0:48:23.120
<v Speaker 1>But um yea yeah, I mean it's like like you say,

0:48:23.160 --> 0:48:27.040
<v Speaker 1>it's it's ultimately kind of this empathetic meditative practice. All right. Next,

0:48:27.080 --> 0:48:29.520
<v Speaker 1>I want to read a section one Like, like I said,

0:48:29.520 --> 0:48:32.000
<v Speaker 1>a lot of these were long because they're often describing,

0:48:32.000 --> 0:48:36.720
<v Speaker 1>you know, rather you know, complex emotional or perceptive experiences.

0:48:37.239 --> 0:48:39.160
<v Speaker 1>Uh so, I'm just gonna read a portion of this

0:48:39.200 --> 0:48:45.360
<v Speaker 1>one where this individual is talking about how how psychedelic

0:48:45.440 --> 0:48:49.320
<v Speaker 1>usage impacted their life. Quote. It definitely changed my perspective

0:48:49.320 --> 0:48:51.800
<v Speaker 1>on things At the time. I was really lonely, anxious

0:48:51.840 --> 0:48:53.960
<v Speaker 1>to have a girlfriend. You had not social enough to

0:48:54.000 --> 0:48:56.240
<v Speaker 1>get out there and then meet and mingle with new people.

0:48:56.560 --> 0:48:59.400
<v Speaker 1>After the trip, I relaxed a great deal. I realized

0:48:59.480 --> 0:49:01.719
<v Speaker 1>it didn't matter or so much at once. I became

0:49:01.760 --> 0:49:04.320
<v Speaker 1>more comfortable with my solitude and more open to trying

0:49:04.320 --> 0:49:06.840
<v Speaker 1>new things and meeting new people. I realized there was

0:49:06.880 --> 0:49:08.680
<v Speaker 1>so much more to do, and I was not doing

0:49:08.719 --> 0:49:12.320
<v Speaker 1>everything I could be doing to make my memories richer.

0:49:12.680 --> 0:49:14.960
<v Speaker 1>But that was just the beginning of my changes. The

0:49:15.040 --> 0:49:16.520
<v Speaker 1>last time my trip was about a year and a

0:49:16.560 --> 0:49:19.520
<v Speaker 1>half ago. I had one more insightful experience. I was

0:49:19.560 --> 0:49:22.200
<v Speaker 1>over at my brother's apartment, but instead of discussing anything

0:49:22.200 --> 0:49:24.239
<v Speaker 1>with him, I opted to lay down in silence for

0:49:24.239 --> 0:49:26.800
<v Speaker 1>the duration of the trip. I tried to focus inward,

0:49:26.960 --> 0:49:29.000
<v Speaker 1>but had a very difficult time because of the pain

0:49:29.040 --> 0:49:31.080
<v Speaker 1>I was feeling in my body. At first, I was

0:49:31.120 --> 0:49:34.120
<v Speaker 1>frustrated because I felt like I was just being distracted

0:49:34.120 --> 0:49:36.759
<v Speaker 1>by this pain. But eventually I realized that I was

0:49:36.800 --> 0:49:39.480
<v Speaker 1>supposed to be feeling this pain. I had been experiencing

0:49:39.520 --> 0:49:41.480
<v Speaker 1>chronic back and risk pains for about a year at

0:49:41.480 --> 0:49:43.839
<v Speaker 1>that point, and had not really done anything about them.

0:49:43.880 --> 0:49:46.319
<v Speaker 1>I realized that day that I was not treating my

0:49:46.360 --> 0:49:48.279
<v Speaker 1>body the way it needed to be treated. I had

0:49:48.280 --> 0:49:51.440
<v Speaker 1>a very sedentary life style as a computer jockey and

0:49:51.480 --> 0:49:54.400
<v Speaker 1>did a little exercise. The psychedelics made me focus on

0:49:54.440 --> 0:49:57.040
<v Speaker 1>how much it sucked to be in pain all the time,

0:49:57.360 --> 0:49:59.239
<v Speaker 1>and that I was still young enough to fix it.

0:49:59.360 --> 0:50:01.680
<v Speaker 1>Although I my not have enough time if I didn't

0:50:01.719 --> 0:50:04.759
<v Speaker 1>start soon. I still work from a computer. Uh, there

0:50:04.840 --> 0:50:06.640
<v Speaker 1>was no changing that aspect of my life, but I

0:50:06.680 --> 0:50:09.560
<v Speaker 1>decided to start having healthier exercise habits. I got a

0:50:09.600 --> 0:50:11.920
<v Speaker 1>gym membership and started swimming almost every day of the

0:50:11.960 --> 0:50:15.480
<v Speaker 1>week after work, and began practicing yoga almost every morning.

0:50:15.840 --> 0:50:17.840
<v Speaker 1>I was upset at first that I didn't have as

0:50:17.920 --> 0:50:19.720
<v Speaker 1>much time in the day to do what I wanted,

0:50:19.880 --> 0:50:21.640
<v Speaker 1>but as the week went by, I began to love

0:50:21.680 --> 0:50:24.840
<v Speaker 1>the exercise. I feel that my trip gave me a

0:50:24.880 --> 0:50:27.759
<v Speaker 1>healthier ability to communicate with my body and understand what

0:50:27.840 --> 0:50:30.200
<v Speaker 1>it wanted. I had been depriving it for so long,

0:50:30.360 --> 0:50:32.360
<v Speaker 1>and it was so happy that I was giving it

0:50:32.440 --> 0:50:35.080
<v Speaker 1>the movement it needed so badly. Uh yeah, and the

0:50:35.120 --> 0:50:37.480
<v Speaker 1>writer here has has some other great things to say.

0:50:37.520 --> 0:50:39.640
<v Speaker 1>This was also a long email, but thank you for

0:50:39.640 --> 0:50:41.879
<v Speaker 1>getting in touch. It's it's great to hear. I mean,

0:50:41.960 --> 0:50:44.239
<v Speaker 1>yet again, this is something we've we've seen at least

0:50:44.280 --> 0:50:47.600
<v Speaker 1>anecdotally over and over again in these reports, is the

0:50:47.640 --> 0:50:51.880
<v Speaker 1>ability of these substances to give people an experience that

0:50:52.040 --> 0:50:55.360
<v Speaker 1>leads to change in habits, which is such a precious

0:50:55.400 --> 0:50:57.960
<v Speaker 1>thing to come by, actually, like being able to change

0:50:57.960 --> 0:51:02.160
<v Speaker 1>your routines were In fact, I think so often we

0:51:02.239 --> 0:51:07.160
<v Speaker 1>are really just oblivious to how governed by routine we are,

0:51:07.880 --> 0:51:11.279
<v Speaker 1>how how subject it to habits and repetitive actions. I mean,

0:51:11.520 --> 0:51:14.360
<v Speaker 1>it's one of the things that it can be almost

0:51:14.440 --> 0:51:17.080
<v Speaker 1>kind of debilitating to think about life this way, but

0:51:17.120 --> 0:51:20.400
<v Speaker 1>it is sometimes worth realizing that every time you do something,

0:51:20.480 --> 0:51:22.799
<v Speaker 1>you're not just doing that thing, but you're making it

0:51:22.880 --> 0:51:25.520
<v Speaker 1>more likely that you'll do that thing again in the future.

0:51:26.120 --> 0:51:28.520
<v Speaker 1>Every time you say it, every time you think it,

0:51:28.600 --> 0:51:31.400
<v Speaker 1>every time you do it, you're sort of writing a

0:51:31.480 --> 0:51:35.640
<v Speaker 1>program in your brain to reinforce that thing. And so

0:51:35.880 --> 0:51:39.000
<v Speaker 1>like our actions, you know, your actions are never just

0:51:39.360 --> 0:51:42.439
<v Speaker 1>that one action in the moment. It's also changing your

0:51:42.560 --> 0:51:46.719
<v Speaker 1>future predisposition. But it seems like the one great thing

0:51:46.719 --> 0:51:49.440
<v Speaker 1>about psychedelics is they have at least some sort of power,

0:51:49.520 --> 0:51:53.960
<v Speaker 1>often reported anecdotally, to to to get in there and

0:51:54.000 --> 0:51:56.680
<v Speaker 1>mess with that code, to give you more ability to

0:51:56.800 --> 0:52:01.080
<v Speaker 1>overcome your habitual behaviors and try to do something different. Yeah,

0:52:01.120 --> 0:52:03.879
<v Speaker 1>to shake up the snow globe, and and again again.

0:52:03.880 --> 0:52:05.880
<v Speaker 1>The research this is it goes beyond just sort of

0:52:05.920 --> 0:52:08.200
<v Speaker 1>the subjective experience. But I mean we see the research

0:52:08.280 --> 0:52:11.880
<v Speaker 1>in uh, the ability to combat combat addiction addiction, and

0:52:12.040 --> 0:52:14.440
<v Speaker 1>like that is a that is certainly a more concrete

0:52:14.480 --> 0:52:17.400
<v Speaker 1>area of like here's the here's the coding, here's the

0:52:17.400 --> 0:52:19.759
<v Speaker 1>program that's been put in place, and then here we

0:52:19.800 --> 0:52:23.680
<v Speaker 1>are just we're seeing its disruption. Alright, So we have

0:52:23.760 --> 0:52:25.400
<v Speaker 1>just a few more. These are some short ones to

0:52:25.440 --> 0:52:28.480
<v Speaker 1>close it out. I'm gonna read this one listening rites

0:52:28.520 --> 0:52:30.600
<v Speaker 1>and it says I've been enjoying the five part series

0:52:30.640 --> 0:52:33.920
<v Speaker 1>on psychedelics. Great examination given to this topic. I particularly

0:52:34.000 --> 0:52:35.799
<v Speaker 1>enjoy the discussion of the other. At the end of

0:52:35.800 --> 0:52:39.319
<v Speaker 1>the first installment, the foray and gnostic belief was quite apt.

0:52:39.560 --> 0:52:42.719
<v Speaker 1>I experienced a similar feeling during a few psychedelic experiences,

0:52:42.840 --> 0:52:45.719
<v Speaker 1>and this detail lended more to a feeling I used

0:52:45.760 --> 0:52:49.240
<v Speaker 1>to think was unique. However, my whole gnostic experience happened

0:52:49.239 --> 0:52:51.720
<v Speaker 1>after reading way too much HP Lovecraft in my freshman

0:52:51.760 --> 0:52:55.760
<v Speaker 1>year of college, and that produced a monolithic Cyclopean fear

0:52:55.840 --> 0:52:59.799
<v Speaker 1>that I cannot describe of which is fitting. That's very okay, uh.

0:53:00.000 --> 0:53:03.239
<v Speaker 1>Over the less, I think that the other produced by psychedelics,

0:53:03.280 --> 0:53:07.239
<v Speaker 1>the disassociation from reality and the fallibility of perception, is

0:53:07.239 --> 0:53:10.120
<v Speaker 1>a real benefit from these substances. I look forward to

0:53:10.160 --> 0:53:13.520
<v Speaker 1>future research on psychedelics, especially the use of micro dosis.

0:53:13.560 --> 0:53:15.680
<v Speaker 1>Some of the best transcendent moments of my teens in

0:53:15.719 --> 0:53:18.640
<v Speaker 1>early adulthood were aided by consumption of small amounts of

0:53:18.680 --> 0:53:22.360
<v Speaker 1>psychedelics in the company of close friends. Taking some mushrooms

0:53:22.360 --> 0:53:24.759
<v Speaker 1>and hiking up a small mountain can really offer you

0:53:24.800 --> 0:53:27.319
<v Speaker 1>some perspective. I would like to see a time when

0:53:27.400 --> 0:53:30.600
<v Speaker 1>responsible and private use of psychedelics is more accepted. I

0:53:30.640 --> 0:53:32.839
<v Speaker 1>couldn't help but think of Roger from mad Men. When

0:53:32.840 --> 0:53:35.800
<v Speaker 1>I was listening to the series. Oh yeah, yeah, this happened.

0:53:35.880 --> 0:53:38.960
<v Speaker 1>Later on, he ends up taking I never finished mad Man.

0:53:39.000 --> 0:53:40.960
<v Speaker 1>I think I just watched the first season or something.

0:53:41.160 --> 0:53:44.360
<v Speaker 1>Oh it's I. I enjoyed the whole the whole journey.

0:53:44.360 --> 0:53:47.120
<v Speaker 1>But yeah, Roger ends up taking out. I want to say,

0:53:47.920 --> 0:53:50.840
<v Speaker 1>he ends up going over to an individual's house and

0:53:50.840 --> 0:53:53.879
<v Speaker 1>I can't remember what historic figure that may or may

0:53:53.880 --> 0:53:57.360
<v Speaker 1>not supposed to be like, but anyway, he goes, and

0:53:57.400 --> 0:54:02.120
<v Speaker 1>he's introduced to last Anyway, listen, the writer continues his

0:54:02.239 --> 0:54:04.640
<v Speaker 1>love of LSD and his habitual use in later in

0:54:04.680 --> 0:54:07.320
<v Speaker 1>the later seasons paints and image of how even successful

0:54:07.360 --> 0:54:10.400
<v Speaker 1>people in business could enjoy that kind of cleansing feeling

0:54:10.400 --> 0:54:13.560
<v Speaker 1>that psychedelics evoke. Great show. I love listening to this

0:54:13.600 --> 0:54:16.080
<v Speaker 1>podcast on my way to work. Oh well, thanks for

0:54:16.120 --> 0:54:18.520
<v Speaker 1>sharing with us. Wait a minute, what is this about

0:54:18.520 --> 0:54:25.400
<v Speaker 1>the Cyclopean fear that? Uh well, I I take that

0:54:25.440 --> 0:54:29.000
<v Speaker 1>to to mean that, yeah, that there was. The psychedelic

0:54:29.040 --> 0:54:33.240
<v Speaker 1>experience was initially influenced by reading too much HP Lovecraft,

0:54:33.719 --> 0:54:36.840
<v Speaker 1>which sounds like not a great bad story hearing, uh,

0:54:36.920 --> 0:54:40.400
<v Speaker 1>you know, but it's funny. HP Lovecraft also gets to

0:54:40.440 --> 0:54:43.440
<v Speaker 1>the ineffable much like the mystical experience as this quality

0:54:43.480 --> 0:54:46.399
<v Speaker 1>of ineffability one of the most common things, at least

0:54:46.440 --> 0:54:48.800
<v Speaker 1>in my you know, I'm not as deeply read on HP. Lovecraft,

0:54:48.840 --> 0:54:50.480
<v Speaker 1>I think as you were, as a lot of other

0:54:50.480 --> 0:54:53.000
<v Speaker 1>people are. But I recognize in that and in some

0:54:53.080 --> 0:54:55.880
<v Speaker 1>other horror writers of the period this very common thing

0:54:55.920 --> 0:54:59.200
<v Speaker 1>about just like not being able to describe the feeling

0:54:59.239 --> 0:55:02.480
<v Speaker 1>of horror experienced. Yeah, yeah, yeah, that's just a common

0:55:02.480 --> 0:55:06.040
<v Speaker 1>trope of of Lovecrafts writing. But then yeah, other writers

0:55:06.200 --> 0:55:09.120
<v Speaker 1>working at the time, and and writers have come and

0:55:09.160 --> 0:55:13.480
<v Speaker 1>you know, in the tradition to follow. Um. But but yeah,

0:55:13.480 --> 0:55:16.200
<v Speaker 1>at the same time, it's very like there's no empathy there,

0:55:16.200 --> 0:55:19.920
<v Speaker 1>Like it's kind of an anti psychedelic like well a

0:55:20.000 --> 0:55:26.160
<v Speaker 1>darkly psychedelic description of things, I guess. But anyway, I

0:55:26.200 --> 0:55:27.759
<v Speaker 1>guess part of the thing to think about is I

0:55:27.760 --> 0:55:30.360
<v Speaker 1>guess that the brain is going to build your experience

0:55:30.360 --> 0:55:33.880
<v Speaker 1>out of whatever you've been feeding in to a certain extent. So, um,

0:55:33.920 --> 0:55:36.319
<v Speaker 1>he was this individuals feeding at Lovecraft and this is

0:55:36.320 --> 0:55:38.560
<v Speaker 1>what they got. Well, I hope this has been informative.

0:55:38.600 --> 0:55:41.680
<v Speaker 1>After we uh, you know, explored the sort of historical

0:55:41.760 --> 0:55:45.200
<v Speaker 1>and scientific reports for a number of episodes now to

0:55:45.320 --> 0:55:48.239
<v Speaker 1>just hear these like first hand anecdotes and experiences from

0:55:48.280 --> 0:55:51.640
<v Speaker 1>all these listeners and and other people. Yeah, yeah, this

0:55:51.680 --> 0:55:54.359
<v Speaker 1>was This was great. So I appreciate everyone who wrote in.

0:55:54.680 --> 0:55:56.839
<v Speaker 1>If you wrote in or or you know somehow try

0:55:56.840 --> 0:55:59.640
<v Speaker 1>to communicate with us on this and we didn't respond

0:55:59.760 --> 0:56:03.759
<v Speaker 1>or read your your thoughts here, just you know, bear

0:56:03.760 --> 0:56:05.960
<v Speaker 1>in mind that we we we did read them. We

0:56:06.000 --> 0:56:08.640
<v Speaker 1>read everything that comes in, and we do appreciate you

0:56:08.719 --> 0:56:11.920
<v Speaker 1>sharing your thoughts with us. And likewise, if you didn't

0:56:12.000 --> 0:56:13.840
<v Speaker 1>you know, hit the deadline on this and you have

0:56:14.239 --> 0:56:16.520
<v Speaker 1>you have you have additional thoughts, well we'll send those in.

0:56:16.560 --> 0:56:19.920
<v Speaker 1>Anyway we may return to We won't do a dedicated

0:56:20.040 --> 0:56:22.840
<v Speaker 1>listener mail on this topic again, but you know, we

0:56:22.880 --> 0:56:25.720
<v Speaker 1>may carve out the in portion of a future listener

0:56:25.760 --> 0:56:29.920
<v Speaker 1>mail episode to consider future emails related to the psychedelic

0:56:29.960 --> 0:56:32.960
<v Speaker 1>experience totally. And for that matter, I mean, we may

0:56:32.960 --> 0:56:36.720
<v Speaker 1>do future episodes about psychedelics because again, the research is ongoing.

0:56:36.840 --> 0:56:39.719
<v Speaker 1>We may see some some really cool studies in the

0:56:39.760 --> 0:56:42.440
<v Speaker 1>next year or two and we'll have no choice but

0:56:42.520 --> 0:56:44.919
<v Speaker 1>to return to them. So I mean, hopefully that's the case.

0:56:45.120 --> 0:56:46.919
<v Speaker 1>I hope. So I don't think we'll do another five

0:56:47.000 --> 0:56:50.160
<v Speaker 1>part series, but but you know it's something. Yeah, we're

0:56:50.160 --> 0:56:54.640
<v Speaker 1>we're we're fascinating. New avenues of of inquiry will continuously

0:56:54.719 --> 0:56:56.919
<v Speaker 1>pop up. Yeah, and the ultimately, I think it would

0:56:56.920 --> 0:56:58.520
<v Speaker 1>be fun to like what we do come back to it,

0:56:58.600 --> 0:57:00.799
<v Speaker 1>have like a single study to focus in on, Like

0:57:00.880 --> 0:57:03.600
<v Speaker 1>here's a new study, here's what they did, here's what

0:57:03.680 --> 0:57:05.880
<v Speaker 1>their their findings are, and and and here's what we

0:57:05.920 --> 0:57:07.839
<v Speaker 1>can we can clean from that. Oh yeah, I think

0:57:07.840 --> 0:57:10.240
<v Speaker 1>I already mentioned. One that came up in the episode

0:57:10.360 --> 0:57:12.920
<v Speaker 1>we didn't get into in depth was like the research

0:57:12.960 --> 0:57:16.200
<v Speaker 1>on adult personality change. I imagine if more stuff comes

0:57:16.200 --> 0:57:18.840
<v Speaker 1>out about that, maybe we'll explore that in a future episode. Yeah,

0:57:18.920 --> 0:57:20.440
<v Speaker 1>all right. In the meantime, if you want to check

0:57:20.440 --> 0:57:22.080
<v Speaker 1>out more episodes of Stuff to Blow your Mind, head

0:57:22.080 --> 0:57:24.080
<v Speaker 1>on over to Stuff to Blow your Mind dot com.

0:57:24.120 --> 0:57:26.680
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0:57:26.760 --> 0:57:29.000
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0:57:58.960 --> 0:58:02.920
<v Speaker 1>thanks to our excellent audio producer say Maya Cole. If

0:58:02.960 --> 0:58:04.480
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0:58:04.560 --> 0:58:07.640
<v Speaker 1>feedback on this episode or any other, uh, to suggest

0:58:07.640 --> 0:58:10.080
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0:58:10.280 --> 0:58:12.320
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0:58:12.360 --> 0:58:25.240
<v Speaker 1>at contact at stuff to blow your Mind dot com.

0:58:25.360 --> 0:58:27.560
<v Speaker 1>Stuff to Blow Your Mind is a production of iHeart Radios.

0:58:27.560 --> 0:58:29.919
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