WEBVTT - Remember, Remember, the Fifth of November...

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<v Speaker 1>Welcome to Noble Blood, a production of I Heart Radio

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<v Speaker 1>and Grim and Mild from Aaron Manky. Listener discretion advised,

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<v Speaker 1>Hey everyone, this is Dana Schwartz, Happy three. Just a

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<v Speaker 1>few quick pieces of housekeeping before we dive into this

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<v Speaker 1>week's episode. There are still a few spots available on

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<v Speaker 1>the tour I'm co leading to Cornwall next summer. It's

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<v Speaker 1>a tour focused on Daphne du Maurier and the book Rebecca,

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<v Speaker 1>which is one of my all time favorites. And we're

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<v Speaker 1>going to be staying at this gorgeous house in Cornwall

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<v Speaker 1>and just spending a few days talking about the book

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<v Speaker 1>and reading and walking and writing. I did one of

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<v Speaker 1>these trips last year about Frankenstein, and it was just

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<v Speaker 1>such a phenomenal experience to like get a break from

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<v Speaker 1>technology and work and you know, in touch with my

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<v Speaker 1>creativity and what I love about talking about books with people.

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<v Speaker 1>It's just such a phenomenal opportunity. I immediately begged them

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<v Speaker 1>to let me do another, and so that's how the

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<v Speaker 1>Rebecca Pilgrimage came along. So if it's something you're interested in,

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<v Speaker 1>the program is called Common Ground. I'll put a link

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<v Speaker 1>in the bio but it's just phenomenal, and I think

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<v Speaker 1>if you listen to the show you'll get a lot

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<v Speaker 1>out of the experience. Also, my novel Immortality, a Love Story,

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<v Speaker 1>comes out February, and I know this is the most

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<v Speaker 1>annoying thing in the world, but publishers just tell me

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<v Speaker 1>as not. Their pre orders are like the most important

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<v Speaker 1>thing that books need. It just determines their entire future.

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<v Speaker 1>So if you read Anatomy, or you know, even if

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<v Speaker 1>you haven't read Anatomy, which is the first book in

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<v Speaker 1>the series, check out Immortality a Love Story. That link

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<v Speaker 1>is in the bio two. You can support the show

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<v Speaker 1>on Patreon for episode scripts and monthly bonus episodes, and

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<v Speaker 1>you can get merch also in the episode description. I

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<v Speaker 1>think that's all the housekeeping. It's a holidays here. I'm

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<v Speaker 1>recording this before Christmas, and my kitchen is just filled

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<v Speaker 1>with so many cookies. My brain has fully leaked out

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<v Speaker 1>of my year. So I think that's everything. Thank you

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<v Speaker 1>so much for listening. I hope you all are having

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<v Speaker 1>a really wonderful new year. On the southern tip of England,

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<v Speaker 1>the small county town of Louis in East Sussex sits

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<v Speaker 1>with its charming antique shop line streets, and variety of

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<v Speaker 1>local medieval architecture. At a population of just under eighteen thousand.

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<v Speaker 1>I once took a train out of there. It was lovely.

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<v Speaker 1>On an average day, the sleepy English hamlet welcomes the

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<v Speaker 1>occasional tourist, those catching a train to London like me,

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<v Speaker 1>or those hoping to catch a glimpse of any of

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<v Speaker 1>Louis's numerous historical sites like Louis Castle, or for the

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<v Speaker 1>more royally inclined, the Anne of Cleave's House, which though

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<v Speaker 1>she never technically lived in, was given to her in

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<v Speaker 1>the settlement following her divorce from Henry the eighth. But

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<v Speaker 1>every year, come November five, Louis finds its usually empty

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<v Speaker 1>streets suddenly overflowing with a sense of restless anticipation as

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<v Speaker 1>the population skyrockets from eighteen thousand to upwards of sixty people,

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<v Speaker 1>some dressed in period costumes, others simply carrying pockets full

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<v Speaker 1>of fireworks, but each and every one of its visitors

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<v Speaker 1>holding the singular intent of watching the town engulfed in

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<v Speaker 1>flame by the night's end. Though I feel it is

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<v Speaker 1>important to note the sudden influx of people are not

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<v Speaker 1>attempting to set fire to the city itself, but rather

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<v Speaker 1>watch as revelers race barrels of tar down in the

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<v Speaker 1>high Street, then turn various parade floats into effigies, all

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<v Speaker 1>before gathering to witness the main attraction, the attraction for

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<v Speaker 1>which the night is named the lighting of the legendary bonfire.

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<v Speaker 1>In Great Britain, Bonfire Night, otherwise known as Guy Fox Knight,

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<v Speaker 1>is the annual commemoration of the discovery and eventual thwarting

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<v Speaker 1>of the Gunpowder Plot or the plan to blow up

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<v Speaker 1>Parliament on November five, six oh five. If you are

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<v Speaker 1>a UK listener, you likely grew up hearing all about

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<v Speaker 1>Guy Fox and his co conspirators failed plot to essentially

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<v Speaker 1>overthrow the Protestant led crown and establish a reigning British

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<v Speaker 1>Catholic government in instead. But on this side of the pond,

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<v Speaker 1>knowledge pertain meaning to the real life man behind the

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<v Speaker 1>now infamous Guy Fox Mask typically begins and ends with

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<v Speaker 1>the poem for which this episode is named. Remember remember

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<v Speaker 1>the fifth of November, the gunflowder, treason and plot, which

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<v Speaker 1>really only came into general public consciousness following the release

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<v Speaker 1>of the graphic novel and subsequent anarchy fueled film V

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<v Speaker 1>for Vendetta, but before Bonfire Night became an excuse to

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<v Speaker 1>exhibit impressive arrays of pyrotechnics. The holiday was originally a

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<v Speaker 1>motion passed through Parliament called the Observance of Fifth November

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<v Speaker 1>Act six oh five, otherwise known as the Thanksgiving Act,

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<v Speaker 1>which decreed quote Ministers in every cathedral and parish, church

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<v Speaker 1>or other usual place for common prayer shall always upon

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<v Speaker 1>the fifth day of no member, same morning prayer and

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<v Speaker 1>give unto Almighty God thanks for this most happy deliverance

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<v Speaker 1>end quote, which basically translates into a government sanctioned church

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<v Speaker 1>service that forces citizens to remember the failed attempt to

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<v Speaker 1>overthrow the government. Hardly a call to anarchy as laid

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<v Speaker 1>out in V for Vendetta, but V for Vendetta aside.

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<v Speaker 1>The festivities that have been taking place in Louis on

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<v Speaker 1>November five every year don't exactly scream government sanctioned day

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<v Speaker 1>of prayer and remembrance either, though burning in effigy of

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<v Speaker 1>Guy Fox and throwing firecrackers at a man dressed as

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<v Speaker 1>the Pope are well arguably problematic in their own right,

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<v Speaker 1>admittedly somewhat on brand for the occasion, having parade goers

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<v Speaker 1>dressed in costumes running the gambit from British suffragists to

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<v Speaker 1>frankly racist portrayals of Native amor Amricans and Zulu warriors

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<v Speaker 1>make it clear that somewhere in the last four hundred years,

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<v Speaker 1>celebrations of the holiday seem to have lost the part

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<v Speaker 1>in my pun plot. Even outside some of the questionable traditions,

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<v Speaker 1>the current form of the holiday holds between the pro

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<v Speaker 1>anarchy sentiments of VFA Vendetta and the growing popularity of

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<v Speaker 1>the guy Fox masks use in popular culture, particularly on

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<v Speaker 1>the Internet. It seems as if the words remember remember

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<v Speaker 1>the fifth of November have almost begun to take on

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<v Speaker 1>a meaning of their own, one that glorifies rebellion in general,

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<v Speaker 1>rather than in a way attached to one specific, very

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<v Speaker 1>Catholic plot, which begs the question, on a holiday which

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<v Speaker 1>prides itself on lighting bonfires and setting off intricate fire

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<v Speaker 1>works displays to commemorate the day Parliament did not go

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<v Speaker 1>up in flames, what exactly is it that were meant

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<v Speaker 1>to remember on the five of November. I'm Dana Schwartz

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<v Speaker 1>and this is noble blood. In the over four centuries

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<v Speaker 1>since the Gunpowder Plot, was foiled. People are quick to

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<v Speaker 1>remember Guy Fox and the thirty six barrels of gunpowder

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<v Speaker 1>he laid under the floors of Parliament, but they often

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<v Speaker 1>forget the reasons why Fox and his co conspirators even

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<v Speaker 1>orchestrated their attack in the first place. So in that vein,

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<v Speaker 1>we need to take a step back from the failed

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<v Speaker 1>plot in six five and instead look to the events

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<v Speaker 1>that would eventually in fire their inception, the first of

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<v Speaker 1>which took place in fifteen twenty seven, when King Henry

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<v Speaker 1>the Eighth sought permission from the Pope to annul his

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<v Speaker 1>marriage from his first wife so he could pursue the

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<v Speaker 1>woman who would become his second wife, Anne Boleyn. The

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<v Speaker 1>Pope's ultimate refusal to grant King Henry's annulment would go

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<v Speaker 1>on to act as the catalyst for the Protestant Reformation

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<v Speaker 1>in England, or King Henry the Eighth's decision to leave

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<v Speaker 1>the Catholic Church and attempt to convert the whole of

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<v Speaker 1>England to Protestantism and declare himself Supreme Head of the

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<v Speaker 1>Church of England. Now, obviously, the Protestant Reformation and the

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<v Speaker 1>subsequent decades and centuries of strife between British Catholics and

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<v Speaker 1>Protestants is not something I confeasibly cover in the brief

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<v Speaker 1>time we have today in this episode in which it's backstory.

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<v Speaker 1>But for the sake of this episode, you should know

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<v Speaker 1>that just over thirty years after that, when King Henry

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<v Speaker 1>the Eighth's daughter, Queen Elizabeth, ascended to the throne in

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<v Speaker 1>fifteen fifty eight, she was still very much actively dealing

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<v Speaker 1>with the repercussions of her father's actions. Elizabeth was fresh

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<v Speaker 1>off the heels of her Catholic half sister Mary Tudor's reign.

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<v Speaker 1>Elizabeth sought to reinstate the Church of England that their

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<v Speaker 1>father had established, and she had to take decisive action

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<v Speaker 1>to denounce all of the crowns ties to the Roman

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<v Speaker 1>Catholic Church. This took the form of what we now

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<v Speaker 1>call the Elizabethan Settlement, which in broad terms, essentially made

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<v Speaker 1>Protestantism the official religion of England, with no room for arguments.

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<v Speaker 1>Of course, it wasn't that simple. Queen Elizabeth may have

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<v Speaker 1>been the governor of the Church of England, not the

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<v Speaker 1>head as her father had been, because you know, she

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<v Speaker 1>was a woman, but even she couldn't just snap her

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<v Speaker 1>fingers and will Catholicism out of Great Britain. For the

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<v Speaker 1>largely uneducated lower classes in England, the loss of a

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<v Speaker 1>religion that heavily relied on a working knowledge of Latin

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<v Speaker 1>was not sorely missed, especially considering the substantial finds that

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<v Speaker 1>were now enacted. Should they decide not to attend the

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<v Speaker 1>mandatory Protestant church services every Sunday, and after over a

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<v Speaker 1>decade of back and forth between Protestant versus Catholic rulers

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<v Speaker 1>since the death of Henry the Eighth, following the rules

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<v Speaker 1>laid out by the Church of England and not the

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<v Speaker 1>Pope was a sure way to prove their loyalty to

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<v Speaker 1>the Queen Elizabeth the First. However, as you may have guessed,

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<v Speaker 1>there were also those less than thrilled with the new

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<v Speaker 1>let's say, changes in management. In spite of the find

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<v Speaker 1>and possible jail time even death that might have awaited

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<v Speaker 1>those unwilling to convert to Protestantism, there still remained a

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<v Speaker 1>sub section of mostly upper class citizens who firmly held

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<v Speaker 1>onto their ties to the Catholic Church. They were called recusants,

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<v Speaker 1>and following Pope Pious, the fifth Papal Bull excommunicating Queen

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<v Speaker 1>Elizabeth from the Catholic Church in fifteen seventy, Recusants were

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<v Speaker 1>essentially given free reign to disregard any of her laws, or,

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<v Speaker 1>depending on one's interpretation of the Pope's words, even kill

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<v Speaker 1>the quote pretended Queen of England. And though the bull

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<v Speaker 1>gave recusants the green light to continue there now technically

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<v Speaker 1>illegal religious practices in England, the bulls language also carried

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<v Speaker 1>something ominous in it. For Catholics, the threat was simple,

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<v Speaker 1>should they obey any laws presented by the pretended Queen

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<v Speaker 1>of England, they too would face the same excommunication and

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<v Speaker 1>therefore damnation that their queen had. And so, stuck between

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<v Speaker 1>treason and a hard place, recusants were forced to stay

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<v Speaker 1>out of the Crown's line of fire enough to continue

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<v Speaker 1>practicing Catholicism, but not so much as to be misconstrued

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<v Speaker 1>as obeying the laws set forth by England's pretended Queen.

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<v Speaker 1>Just a casual, decades long stroll along a razors sharp

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<v Speaker 1>knife's edge, no big deal, at least until March six

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<v Speaker 1>o three, when the British Crown could no longer afford

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<v Speaker 1>to ignore the imminent change that had long threatened to

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<v Speaker 1>crest over the horizon after forty four years on the throne,

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<v Speaker 1>and now year old Queen Elizabeth was succumbing to what

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<v Speaker 1>would be her final bout of sickness before her reign

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<v Speaker 1>would come to its inevitable end, similar to her modern

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<v Speaker 1>day namesake, Queen Elizabeth the Second. After such a lengthy

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<v Speaker 1>tenure as Sovereign Elizabeth the First, death, while of course unavoidable,

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<v Speaker 1>seemed almost more unthinkable than the idea of someone new

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<v Speaker 1>on the throne. Of course, it didn't help that the

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<v Speaker 1>line of succession was once again left in a state

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<v Speaker 1>of limbo. The famed Virgin Queen obviously had no heirs

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<v Speaker 1>for which to leave the throne, and even speculating as

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<v Speaker 1>to who would succeed Elizabeth had led one prominent Puritan

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<v Speaker 1>leader to be imprisoned in the Tower of London in

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<v Speaker 1>until he died three years later for treason. When Elizabeth

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<v Speaker 1>finally lay on her deathbed in sixteen o three, it

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<v Speaker 1>seemed as if she was no closer to naming her successor.

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<v Speaker 1>Elizabeth's reticence to officially name her successor was no doubt

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<v Speaker 1>partially informed by the inevitable repercussions The choice would have

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<v Speaker 1>on the state of the Church of England after her death,

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<v Speaker 1>which is why it came as somewhat of a shock

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<v Speaker 1>that following her death, March twenty four, sixteen o three,

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<v Speaker 1>it was confirmed that King James the sixth of Scotland,

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<v Speaker 1>son of the infamous Catholic martyr Mary, Queen of Scots,

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<v Speaker 1>had officially been given the title King James the First

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<v Speaker 1>of England. For the recusants, news of King James's ascension

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<v Speaker 1>to the English throne was a welcome beacon of hope

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<v Speaker 1>after over forty years of persecution at the hands of

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<v Speaker 1>Protestant Queen Elizabeth. British Catholics believed James would show practicing

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<v Speaker 1>Catholics more leniency than his predecessor, and in the beginning

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<v Speaker 1>it seemed like their hopes weren't unwarranted. The execution of

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<v Speaker 1>Catholic priests had become something of a common practice, but

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<v Speaker 1>a letter written by King James records him wishing for

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<v Speaker 1>their exile as an alternative, with him stating quote, I

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<v Speaker 1>would be glad to have both their heads and their

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<v Speaker 1>bodies separated from this whole island and transported beyond seas unquote.

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<v Speaker 1>And while the keeping of heads attached to bodies is

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<v Speaker 1>no doubt a heartwarming sentiment. Sentiments alone do little to

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<v Speaker 1>stop the harsh realities of religious persecution. British Catholics had

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<v Speaker 1>held such high hopes that their new king would be

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<v Speaker 1>the one to reign in a new era of religious

0:16:59.440 --> 0:17:04.840
<v Speaker 1>tolerance in England, but by February sixteen o four, the

0:17:04.920 --> 0:17:09.760
<v Speaker 1>actions of the new king were starting to outweigh their

0:17:09.800 --> 0:17:16.080
<v Speaker 1>fondness for his beheaded Catholic martyr mother. Following his coronation

0:17:16.280 --> 0:17:20.000
<v Speaker 1>in July sixteen o three, King James sought to curry

0:17:20.119 --> 0:17:24.040
<v Speaker 1>some goodwill with the British Catholics and declared his intent

0:17:24.520 --> 0:17:28.520
<v Speaker 1>to pardon the finds against recusants for the whole of

0:17:28.560 --> 0:17:32.880
<v Speaker 1>the following year. But after only a few short months,

0:17:33.080 --> 0:17:37.000
<v Speaker 1>in late February sixteen o four, King James made a

0:17:37.119 --> 0:17:44.400
<v Speaker 1>public declaration of his quote utter detestation of Catholicism, which

0:17:44.520 --> 0:17:48.359
<v Speaker 1>was quickly followed up with the repeal of his order

0:17:48.440 --> 0:17:53.959
<v Speaker 1>to pardon recusant finds. After almost half a century bearing

0:17:54.000 --> 0:17:58.600
<v Speaker 1>the brunt of religious persecution in Great Britain, recusants did

0:17:58.640 --> 0:18:03.119
<v Speaker 1>not take kindly to having the carrot of religious tolerance

0:18:03.480 --> 0:18:07.040
<v Speaker 1>King James head, so lacked, basically waved in front of

0:18:07.080 --> 0:18:13.240
<v Speaker 1>their cage suddenly ripped away, arguably worse than the strict

0:18:13.400 --> 0:18:17.920
<v Speaker 1>ordinances enacted by Queen Elizabeth. The first British Catholics felt

0:18:18.240 --> 0:18:22.600
<v Speaker 1>betrayed by King James, a figurehead they had after so

0:18:22.640 --> 0:18:28.119
<v Speaker 1>long without deemed worthy enough of putting hope into. In

0:18:28.200 --> 0:18:33.680
<v Speaker 1>the wake of their new King's deception, most recuissants simply

0:18:33.760 --> 0:18:38.320
<v Speaker 1>went back to practicing in secret, accepting the loss for

0:18:38.480 --> 0:18:43.160
<v Speaker 1>what it was. But on the night of May sixteen

0:18:43.320 --> 0:18:49.240
<v Speaker 1>o four, a group of men decidedly not in this majority,

0:18:49.440 --> 0:18:53.639
<v Speaker 1>sat at a small table at London's Duck and Drake

0:18:53.800 --> 0:19:02.880
<v Speaker 1>in finally desperate enough to take matters into their own hands. Now,

0:19:03.240 --> 0:19:08.800
<v Speaker 1>contrary to popular belief, Guy Fox was not the sole perpetrator,

0:19:09.200 --> 0:19:12.640
<v Speaker 1>or even the leader of the Gunpowder plot. He may

0:19:12.640 --> 0:19:15.399
<v Speaker 1>have been sitting at that small table at the Duck

0:19:15.400 --> 0:19:19.679
<v Speaker 1>and Drake that May evening, But like any good heist movie,

0:19:20.200 --> 0:19:23.639
<v Speaker 1>the plots conception was the product of a team of

0:19:23.840 --> 0:19:27.639
<v Speaker 1>very specific individuals, each of whom had their own roles

0:19:27.680 --> 0:19:31.880
<v Speaker 1>to play. Starting from the top, we have our ringleader,

0:19:32.320 --> 0:19:38.520
<v Speaker 1>the charismatic radical Robert catesby young, handsome and equipped with

0:19:38.600 --> 0:19:43.879
<v Speaker 1>a larger than recommended dose of theological fanaticism. Katesby had

0:19:43.920 --> 0:19:49.760
<v Speaker 1>an immediately likable magnetic personality, even after his death, when

0:19:49.840 --> 0:19:53.040
<v Speaker 1>his name was all but synonymous with treason. One man

0:19:53.160 --> 0:19:57.399
<v Speaker 1>described him as his quote loving kinsman and the only

0:19:57.520 --> 0:20:02.200
<v Speaker 1>son that must ripen our harvest. In essence, the deadly

0:20:02.320 --> 0:20:07.520
<v Speaker 1>combination of Katesby's charm and his penchant for radical action

0:20:08.000 --> 0:20:11.760
<v Speaker 1>made him exactly the type of person your parents probably

0:20:11.840 --> 0:20:14.840
<v Speaker 1>would have used as an example to lecture you on

0:20:14.880 --> 0:20:19.199
<v Speaker 1>the dangers of caving to peer pressure, as in, just

0:20:19.320 --> 0:20:22.840
<v Speaker 1>because Robert Catesby decides to jump off a cliff, you're

0:20:22.880 --> 0:20:26.160
<v Speaker 1>going to jump off after him. In this case, the

0:20:26.160 --> 0:20:30.440
<v Speaker 1>cliff in question was the House of Parliament, and Kateesby

0:20:30.680 --> 0:20:33.560
<v Speaker 1>wasn't planning to jump off it so much as he

0:20:33.600 --> 0:20:37.720
<v Speaker 1>was plotting to set off enough gunpowder underneath its floors

0:20:38.160 --> 0:20:43.439
<v Speaker 1>to blow every living lawmaker and politician inside, including the

0:20:43.560 --> 0:20:50.600
<v Speaker 1>King himself, to Kingdom. Come and between Katesby's beguiling charisma

0:20:50.760 --> 0:20:54.520
<v Speaker 1>and the sense of poetic justice in taking the lives

0:20:54.640 --> 0:20:58.640
<v Speaker 1>of the lawmakers responsible for their suffering in the very

0:20:58.720 --> 0:21:02.280
<v Speaker 1>place the laws again them were made, it didn't take

0:21:02.359 --> 0:21:06.920
<v Speaker 1>much for other men to jump after him off the

0:21:07.000 --> 0:21:11.959
<v Speaker 1>metaphorical cliff. Sitting next to the fearless leader was a

0:21:11.960 --> 0:21:15.120
<v Speaker 1>man who would come to be known as his second

0:21:15.280 --> 0:21:21.359
<v Speaker 1>in command, Katesby's cousin, Thomas Wintour. Wintour would first hear

0:21:21.440 --> 0:21:26.000
<v Speaker 1>of Katesby's plans in February six four, upon a visit

0:21:26.080 --> 0:21:28.879
<v Speaker 1>to his cousin's house in Lambeth, where he went to

0:21:29.000 --> 0:21:32.600
<v Speaker 1>Or would stumble into a meeting with yet another person

0:21:32.880 --> 0:21:35.960
<v Speaker 1>who ended up at the Duck and Drake that may,

0:21:36.560 --> 0:21:42.879
<v Speaker 1>a renowned swordsman named Jack Wright. But when Katesby first

0:21:43.040 --> 0:21:46.480
<v Speaker 1>relayed the plan to his cousin, win Tour was not

0:21:46.680 --> 0:21:50.720
<v Speaker 1>so quick to fawn over the idea of drastic action.

0:21:51.720 --> 0:21:56.320
<v Speaker 1>Rightfully so win to Or feared the negative repercussions that would,

0:21:56.680 --> 0:22:01.920
<v Speaker 1>no doubt plague English Catholics should the plot fail. If

0:22:02.040 --> 0:22:06.679
<v Speaker 1>life for accusance was already a mine field of fines

0:22:06.760 --> 0:22:10.159
<v Speaker 1>and warrants for arrest, what would their lives look like

0:22:10.640 --> 0:22:14.760
<v Speaker 1>should the quote stroke at the root that win Tour

0:22:14.960 --> 0:22:20.600
<v Speaker 1>characterized the gunpowder treason as fail. In spite of his

0:22:20.760 --> 0:22:26.800
<v Speaker 1>initial misgivings, Catesby's tenacity would win out, and within weeks

0:22:27.160 --> 0:22:29.679
<v Speaker 1>wind Tour would be on a ship to the continent

0:22:30.200 --> 0:22:34.080
<v Speaker 1>in hopes of recruiting aid from the Spanish to further

0:22:34.280 --> 0:22:39.040
<v Speaker 1>their Catholic agenda in England, and though wind tours request

0:22:39.160 --> 0:22:43.679
<v Speaker 1>for support from Spain would ultimately be shot down, the

0:22:43.760 --> 0:22:48.600
<v Speaker 1>trip had the unintended consequence of introducing Catesby's second in

0:22:48.680 --> 0:22:52.320
<v Speaker 1>command to none other than the fourth man at the

0:22:52.440 --> 0:22:57.720
<v Speaker 1>Duck and Drake that evening the Gunpowder plots inevitable poster boy,

0:22:57.960 --> 0:23:02.360
<v Speaker 1>Guy Fox, or as he was better known back then,

0:23:02.640 --> 0:23:07.680
<v Speaker 1>Guido Fox, was perhaps the least connected to the actual

0:23:07.760 --> 0:23:12.399
<v Speaker 1>plot itself, but that heartily means his role was inconsequential.

0:23:13.080 --> 0:23:17.600
<v Speaker 1>In the heist movie adaptation, Fox would be the quiet,

0:23:17.800 --> 0:23:22.200
<v Speaker 1>unassuming man in the back, who, when questioned about his involvement,

0:23:22.520 --> 0:23:26.960
<v Speaker 1>would suddenly open his jacket to reveal pockets lined with grenades,

0:23:27.040 --> 0:23:31.480
<v Speaker 1>machine guns, and enough AMMO to take down a small army.

0:23:31.840 --> 0:23:36.920
<v Speaker 1>In short, Guy Fox was the firepower, a role borne

0:23:36.960 --> 0:23:43.280
<v Speaker 1>out of years as a soldier fighting for Catholic interests abroad. Unsurprisingly,

0:23:43.920 --> 0:23:47.960
<v Speaker 1>unlike wind Tour, Fox had little to no qualms with

0:23:48.280 --> 0:23:52.399
<v Speaker 1>the violent action set forth by Catesby. In fact, he,

0:23:53.320 --> 0:23:56.119
<v Speaker 1>like the final man at the Duck and Drake that

0:23:56.240 --> 0:24:00.639
<v Speaker 1>evening was ready to take drastic action for the sake

0:24:00.720 --> 0:24:04.800
<v Speaker 1>of Catholic life in Great Britain. The fifth and final

0:24:04.920 --> 0:24:08.520
<v Speaker 1>seat at the Inn was taken by a gentleman named

0:24:08.720 --> 0:24:13.560
<v Speaker 1>Thomas Percy. Percy found his way to the table through

0:24:13.760 --> 0:24:17.719
<v Speaker 1>his connections to Catesby and Right, but it would be

0:24:17.800 --> 0:24:22.000
<v Speaker 1>his connections to the Earl of Northumberland that would make

0:24:22.080 --> 0:24:29.159
<v Speaker 1>him indispensable to the gunpowder conspirators. He, like Fox, was

0:24:29.280 --> 0:24:32.560
<v Speaker 1>tired of waiting for the lives of British Catholics to

0:24:32.680 --> 0:24:38.359
<v Speaker 1>improve on goodwill alone. Upon sitting down with the four

0:24:38.480 --> 0:24:42.600
<v Speaker 1>other men that evening, Percy's first words to the group

0:24:43.200 --> 0:24:47.440
<v Speaker 1>took the form of a simple question, Shall we always,

0:24:47.600 --> 0:24:53.080
<v Speaker 1>gentlemen talk and never do anything? It was with that

0:24:53.359 --> 0:24:59.120
<v Speaker 1>question in mind that the original conspirators began to formulate

0:24:59.200 --> 0:25:05.240
<v Speaker 1>the beginning of what would eventually become the infamous Gunpowder plot.

0:25:05.920 --> 0:25:09.679
<v Speaker 1>Tucked away at their inconspicuous table in the Duck and

0:25:09.800 --> 0:25:14.040
<v Speaker 1>Drake in a small prayer book was passed through each

0:25:14.080 --> 0:25:17.919
<v Speaker 1>of their hands as they swore oaths of secrecy in

0:25:18.080 --> 0:25:23.199
<v Speaker 1>hushed tones, promising death and destruction for the sake of

0:25:23.280 --> 0:25:28.520
<v Speaker 1>building a better world from its ashes, and as if

0:25:28.560 --> 0:25:32.720
<v Speaker 1>they needed further proof of their good intentions, in the

0:25:32.840 --> 0:25:37.360
<v Speaker 1>next room, a priest had just finished holding a secret

0:25:37.600 --> 0:25:42.720
<v Speaker 1>Sunday Catholic Mass. So, with their secret plot for the

0:25:42.840 --> 0:25:48.880
<v Speaker 1>greater good woven intricately between them, together, the five men

0:25:49.480 --> 0:25:54.280
<v Speaker 1>took the sacrament of Holy Communion, a sure sign that

0:25:54.359 --> 0:25:59.640
<v Speaker 1>God himself was blessing the violent means by which they

0:25:59.640 --> 0:26:06.080
<v Speaker 1>saw to achieve their righteous ends, especially as Catesby rationalized

0:26:06.160 --> 0:26:10.159
<v Speaker 1>his plot to kill all the government leaders in Parliament,

0:26:10.720 --> 0:26:17.920
<v Speaker 1>saying quote perchance God hath designed that place for their punishment.

0:26:20.040 --> 0:26:24.280
<v Speaker 1>After departing from the Duck and Drake in May sixteen

0:26:24.280 --> 0:26:27.520
<v Speaker 1>o four, each of the men had vague plans set

0:26:27.520 --> 0:26:30.600
<v Speaker 1>in place to help the plot move forward, but it

0:26:30.640 --> 0:26:35.280
<v Speaker 1>wouldn't be until Thomas Percy received a promotion from the

0:26:35.320 --> 0:26:39.480
<v Speaker 1>Earl of Northumberland that any real progress would begin to

0:26:39.520 --> 0:26:43.920
<v Speaker 1>be made. In June sixteen o four, Percy was given

0:26:43.960 --> 0:26:49.159
<v Speaker 1>the title Gentleman Pensioner, which essentially made him one of

0:26:49.200 --> 0:26:54.720
<v Speaker 1>about fifty bodyguards for the Earl of Northumberland. More importantly, though,

0:26:55.040 --> 0:26:59.480
<v Speaker 1>this new position gave Percy an excuse to find permanent

0:26:59.560 --> 0:27:04.240
<v Speaker 1>logic in London, and thereby secure a base of operations

0:27:04.359 --> 0:27:10.840
<v Speaker 1>for the gunpowder conspirators. As Catesby continued to recruit more

0:27:10.960 --> 0:27:14.960
<v Speaker 1>recuissants to their cause, Percy made the first steps towards

0:27:15.000 --> 0:27:18.679
<v Speaker 1>planting boots on the ground by hiring Guy Fox as

0:27:18.720 --> 0:27:24.120
<v Speaker 1>a servant under the alias John Johnson, which frankly sounds

0:27:24.240 --> 0:27:28.240
<v Speaker 1>like a name made up under Darress. Then one carefully

0:27:28.320 --> 0:27:31.520
<v Speaker 1>chosen to help conceal the identity of a man attempting

0:27:31.560 --> 0:27:34.920
<v Speaker 1>to carry out a government coup. But I digress. With

0:27:35.240 --> 0:27:41.160
<v Speaker 1>John Johnson under the employee of Thomas Percy. In March five,

0:27:41.720 --> 0:27:45.280
<v Speaker 1>enough funds were finally pulled together for the group to

0:27:45.480 --> 0:27:49.920
<v Speaker 1>lease out a storage space close to Percy's London home,

0:27:50.520 --> 0:27:55.480
<v Speaker 1>a storage space which just so happened to lay directly

0:27:55.600 --> 0:28:00.920
<v Speaker 1>beneath the Palace of Westminster. Now, the idea of a

0:28:01.000 --> 0:28:04.840
<v Speaker 1>private citizen being able to gain access to a storage

0:28:04.880 --> 0:28:08.840
<v Speaker 1>space so close to a government building, let alone the

0:28:08.880 --> 0:28:14.359
<v Speaker 1>House of Parliament, might seem peculiar by today's standards, But

0:28:14.480 --> 0:28:19.160
<v Speaker 1>in sixteen o five the Palace of Westminster was by

0:28:19.200 --> 0:28:23.360
<v Speaker 1>no means the space we associated with today. Back then,

0:28:23.560 --> 0:28:28.520
<v Speaker 1>the building was an assortment of private apartments, taverns, and

0:28:28.640 --> 0:28:33.400
<v Speaker 1>other businesses that all coexisted within walking distance of each other.

0:28:34.000 --> 0:28:37.080
<v Speaker 1>So while the idea of renting out a storage space

0:28:37.200 --> 0:28:42.800
<v Speaker 1>underneath Parliament might seem completely infeasible today, in sixteen o

0:28:43.000 --> 0:28:49.080
<v Speaker 1>five it was likely costly but not impossible, and so

0:28:49.320 --> 0:28:54.200
<v Speaker 1>with the seller secured, the definitely not suspicious at all

0:28:54.280 --> 0:29:00.920
<v Speaker 1>Servant John Johnson then spent the following months sourcing gunpowder

0:29:01.280 --> 0:29:05.320
<v Speaker 1>to fill the storage space, and by the end of

0:29:05.480 --> 0:29:11.080
<v Speaker 1>July he had managed to gather thirty six barrels of

0:29:11.160 --> 0:29:17.560
<v Speaker 1>explosive ammunition and hidden it discreetly under piles of firewood,

0:29:18.040 --> 0:29:22.640
<v Speaker 1>more than enough to, if not blow the roof off Parliament,

0:29:23.320 --> 0:29:30.240
<v Speaker 1>then at least condemn everyone inside to a fiery grave. Initially,

0:29:30.760 --> 0:29:34.440
<v Speaker 1>Parliament was set to go back in session in late July,

0:29:35.080 --> 0:29:38.480
<v Speaker 1>but an outbreak of the plague set back the date

0:29:38.720 --> 0:29:43.360
<v Speaker 1>to the fifth of November, at which point the gunpowder

0:29:43.440 --> 0:29:48.120
<v Speaker 1>conspirators could do nothing more but sit and wait for

0:29:48.160 --> 0:29:54.760
<v Speaker 1>their plan to finally come to fruition. Come October, the

0:29:55.000 --> 0:29:59.080
<v Speaker 1>final pieces of the plot had fallen into place. The

0:29:59.200 --> 0:30:03.920
<v Speaker 1>plan was simple. A November five, Guy Fox would light

0:30:03.960 --> 0:30:06.960
<v Speaker 1>the fuse to set off the thirty six barrels of

0:30:07.000 --> 0:30:11.520
<v Speaker 1>gunpowder beneath Parliament, then flee to the continent to alert

0:30:11.560 --> 0:30:16.600
<v Speaker 1>the Catholic leaders in Europe to the success of their coup. Meanwhile,

0:30:16.920 --> 0:30:20.840
<v Speaker 1>Catesby and his followers would begin a rebellion in the

0:30:20.880 --> 0:30:25.720
<v Speaker 1>Midlands with the purpose of capturing King James's daughter Elizabeth,

0:30:25.920 --> 0:30:29.520
<v Speaker 1>who they would then make the new Catholic leader of England.

0:30:30.200 --> 0:30:33.760
<v Speaker 1>After over a year and a half of planning, the

0:30:33.840 --> 0:30:38.560
<v Speaker 1>Gunpowder Plot was just days away from forever altering the

0:30:38.680 --> 0:30:43.960
<v Speaker 1>lives of English Catholics across the country, altering history forever.

0:30:45.040 --> 0:30:49.960
<v Speaker 1>That is, until the night of October twenty six, when,

0:30:50.600 --> 0:30:57.160
<v Speaker 1>unbeknownst to Catesby, a mysterious figure moved swiftly through London

0:30:57.320 --> 0:31:01.800
<v Speaker 1>streets with a letter burning a hole in his pocket,

0:31:02.520 --> 0:31:08.040
<v Speaker 1>a letter that would effectively cut their bombs fuse before

0:31:08.240 --> 0:31:11.400
<v Speaker 1>Fox would ever have a chance to strike his match.

0:31:25.640 --> 0:31:28.760
<v Speaker 1>That's the end of part one of our two part

0:31:28.880 --> 0:31:32.480
<v Speaker 1>series on the Gunpowder Plot, but stick around after a

0:31:32.520 --> 0:31:36.240
<v Speaker 1>brief sponsor break to hear about how the legacy of

0:31:36.280 --> 0:31:49.320
<v Speaker 1>Guy Fox still affects us today. Language, like history, has

0:31:49.440 --> 0:31:53.120
<v Speaker 1>the unique ability to appear as if it's set in stone,

0:31:53.600 --> 0:31:57.520
<v Speaker 1>even though it's perpetually in a state of flux. One

0:31:57.680 --> 0:32:01.120
<v Speaker 1>prime example of this is the use of the word

0:32:01.520 --> 0:32:06.000
<v Speaker 1>guy in the English language, as in Hey guys or

0:32:06.160 --> 0:32:09.240
<v Speaker 1>look at that guy over there, which, if you haven't

0:32:09.360 --> 0:32:15.880
<v Speaker 1>guessed by, now originates from the Gunpowder king himself Guy Fox.

0:32:16.680 --> 0:32:21.520
<v Speaker 1>Today the term guy is more synonymous with man, or

0:32:21.640 --> 0:32:25.280
<v Speaker 1>in the case of guys, a group of gender neutral

0:32:25.320 --> 0:32:28.920
<v Speaker 1>people at large, but when the term was coined, its

0:32:28.960 --> 0:32:35.160
<v Speaker 1>connotations were originally far less innocuous. In its first form,

0:32:35.640 --> 0:32:40.080
<v Speaker 1>the word guy appeared in reference to the guys that

0:32:40.120 --> 0:32:44.040
<v Speaker 1>would be burnt in effigy each year for Bonfire Night

0:32:44.160 --> 0:32:50.120
<v Speaker 1>on November five. Children would sell handmade Guy Fox effigies

0:32:50.480 --> 0:32:54.360
<v Speaker 1>fashioned out of old fabric and straw, then beg on

0:32:54.480 --> 0:32:59.200
<v Speaker 1>the street asking for pennies for the guy. The sale

0:32:59.360 --> 0:33:04.280
<v Speaker 1>of eyes on November five celebrations would eventually extend its

0:33:04.320 --> 0:33:08.840
<v Speaker 1>definition from the singular effigy of Guy Fox to include

0:33:08.960 --> 0:33:15.200
<v Speaker 1>all effigies, effectively labeling them as guys. This opened up

0:33:15.200 --> 0:33:18.360
<v Speaker 1>the term to become less beholden to the man himself,

0:33:18.880 --> 0:33:24.400
<v Speaker 1>subsequently leading to the words second iteration, which acted more

0:33:24.560 --> 0:33:29.600
<v Speaker 1>as an insult than a physical object. By the nineteen century,

0:33:29.680 --> 0:33:33.480
<v Speaker 1>the word guy had mostly lost its connection to the

0:33:33.600 --> 0:33:37.480
<v Speaker 1>former Guy Fox, and was used to characterize a man

0:33:37.600 --> 0:33:43.760
<v Speaker 1>who was undeservedly cocky or otherwise foolish in some way. Eventually,

0:33:43.840 --> 0:33:48.320
<v Speaker 1>the terms negative connotations would fade, and the twentieth century

0:33:48.360 --> 0:33:52.320
<v Speaker 1>would give birth to the term guy as the general

0:33:52.400 --> 0:33:56.880
<v Speaker 1>male descriptor we know today. Obviously, we witnessed the change

0:33:56.880 --> 0:33:59.800
<v Speaker 1>of language every day, just in the use of slang

0:33:59.840 --> 0:34:02.960
<v Speaker 1>a loan. But I think it's worth noting that the

0:34:03.040 --> 0:34:07.120
<v Speaker 1>rules of grammar and language by extension are not as

0:34:07.240 --> 0:34:11.120
<v Speaker 1>rigid as we're taught to believe. Time gives the illusion

0:34:11.200 --> 0:34:15.399
<v Speaker 1>that certain words have simply always existed. But if this

0:34:15.520 --> 0:34:19.880
<v Speaker 1>specific piece of Guy Fox's legacy proves anything, it's that

0:34:20.040 --> 0:34:24.160
<v Speaker 1>language will always adapt to serve the world around it.

0:34:25.480 --> 0:34:44.480
<v Speaker 1>Thanks for listening, guys. Noble Blood is a production of

0:34:44.520 --> 0:34:47.880
<v Speaker 1>I Heart Radio and Grim and Mild from Aaron Manky.

0:34:48.120 --> 0:34:52.280
<v Speaker 1>Noble Blood is hosted by Me Danish Words. Additional writing

0:34:52.280 --> 0:34:56.520
<v Speaker 1>and researching done by Hannah Johnston, hannah's Wick, Mirra Hayward,

0:34:56.640 --> 0:35:00.160
<v Speaker 1>Courtney Sunder and Laurie Goodman. The show is produced host

0:35:00.239 --> 0:35:04.680
<v Speaker 1>by rema Il Kali, with supervising producer Josh Thain and

0:35:04.840 --> 0:35:09.440
<v Speaker 1>executive producers Aaron Mankey, Alex Williams, and Matt Frederick. For

0:35:09.520 --> 0:35:12.719
<v Speaker 1>more podcasts from I heart Radio, visit the I heart

0:35:12.840 --> 0:35:16.160
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:35:16.160 --> 0:35:16.880
<v Speaker 1>favorite shows.