WEBVTT - Dylan Farrow on Surviving Sexual Abuse

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<v Speaker 1>I'm going to read you something written by Dylan Farrow,

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<v Speaker 1>daughter of legendary actress Mia Farrow and filmmaker Woody Allan.

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<v Speaker 1>What's your favorite Woody Allan movie? Before you answer, you

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<v Speaker 1>should know When I was seven years old, Woody Allan

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<v Speaker 1>took me by the hand and led me into a

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<v Speaker 1>dim closet like attic on the second floor of our house.

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<v Speaker 1>He told me to lay on my stomach and play

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<v Speaker 1>with my brother's electric train set. Then he sexually assaulted me.

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<v Speaker 1>He talked to me while he did it, whispering that

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<v Speaker 1>I was a good girl, that this was our secret,

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<v Speaker 1>promising that we'd go to Paris and I'd be a

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<v Speaker 1>star in his movies. I remember staring at that toy train,

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<v Speaker 1>focusing on it as it traveled in its circle around

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<v Speaker 1>the attic. To this day, I find it difficult to

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<v Speaker 1>look at toy trains. Dylan Farrow wrote that after her

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<v Speaker 1>father was received the Lifetime Achievement Award at the Golden Globes,

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<v Speaker 1>Dylan's experience has been widely covered, often questioned, sometimes attacked

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<v Speaker 1>by the media, Hollywood elite, and the public over the

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<v Speaker 1>last three decades. But what has been rarely talked about

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<v Speaker 1>is what happened to Dylan after the age of seven?

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<v Speaker 1>When did she last see her father? How did she

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<v Speaker 1>navigate her teen years? How did she feel when her

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<v Speaker 1>father married her sister Sunni. On this episode of Navigating Narcissism,

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<v Speaker 1>Dylan Farrow reveals her experiences with self harm, eating disorders, depression,

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<v Speaker 1>the devastating effects of suffering in silence, and how motherhood

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<v Speaker 1>and marriage have helped her heal and thrive. From Red

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<v Speaker 1>Table Talk podcasts and iHeartMedia, I'm Doctor Rominy and this

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<v Speaker 1>is Navigating Narcissism. This podcast should not be used as

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<v Speaker 1>a substitute for medical or mental health advice. Individuals are

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<v Speaker 1>advised to seek independent medical advice, counseling, and or therapy

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<v Speaker 1>from a healthcare professional with respect to any medical condition,

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<v Speaker 1>mental health issue, or health inquiry, including matters discussed on

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<v Speaker 1>this podcast. This episode discusses abuse, which may be triggering

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<v Speaker 1>to some people. The views and opinions expressed are solely

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<v Speaker 1>those of the podcast author or individuals participating in the podcast,

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<v Speaker 1>and do not represent the opinions of Red Table Talk productions, iHeartMedia,

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<v Speaker 1>or their employees. Dylan, It's such a pleasure and such

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<v Speaker 1>an honor to meet you and just to have a conversation.

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<v Speaker 2>Thank you so much for having me.

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<v Speaker 1>You know, Dylan, when we hear an experience like yours,

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<v Speaker 1>it's so easy to get focused on the notoriety and

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<v Speaker 1>the fame of the perpetrator, and in doing that, we

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<v Speaker 1>actually lose the true story of the survivor. You today,

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<v Speaker 1>on navigating narcissism. The focus is on you, your experience

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<v Speaker 1>of healing and surviving and even thriving after that. And

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<v Speaker 1>as a therapist, I can tell you survivors are asked

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<v Speaker 1>many times, unfortunately, to keep telling the story of what

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<v Speaker 1>happened over and over again. I believe that survivors should

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<v Speaker 1>be in full ownership of their stories. So Dylan, I

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<v Speaker 1>want you to begin telling us your story wherever you

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<v Speaker 1>feel comfortable.

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<v Speaker 2>Thank you. It's a little difficult to pinpoint a beginning

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<v Speaker 2>because I would say it started when I was in infancy.

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<v Speaker 2>I almost feel like there wasn't really a chance for

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<v Speaker 2>me to experience a nor quote unquote childhood from infancy.

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<v Speaker 2>I was tremendously overprivileged, and I had this fairy tale

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<v Speaker 2>childhood that had a much darker side to it that

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<v Speaker 2>started as soon as I can remember, even having memories.

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<v Speaker 2>I've backtracked the abuse about that long. It was a

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<v Speaker 2>constant throughout my childhood of grooming and abuse, which culminated

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<v Speaker 2>in the attic incident when I was seven or eight

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<v Speaker 2>years old, and I think people tend to look at

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<v Speaker 2>that as sort of an isolated event, when really it

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<v Speaker 2>was a long process.

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<v Speaker 1>It is a long process, and I think that your

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<v Speaker 1>framing on that is so important, Dylan, because we do

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<v Speaker 1>often get caught up in this culmination and an episode

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<v Speaker 1>that feels like the defining event, but it wasn't that.

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<v Speaker 1>It was a process, and that process shaped your identity

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<v Speaker 1>and it shaped psychology. You also said something that really

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<v Speaker 1>jumped out at me was this idea, I grew up

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<v Speaker 1>incredibly privileged. I grew up in a fairy tale. I

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<v Speaker 1>think that made this all worse, because does that make sense?

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<v Speaker 1>We want stories everything to fit. So when there's the

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<v Speaker 1>fairy tale and then there's something very dark happening, it's

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<v Speaker 1>very hard even for an adult to bridge that. It's

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<v Speaker 1>impossible for a child.

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<v Speaker 2>Actually, when you were speaking, that did resonate with me

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<v Speaker 2>because there were definitely two very different sides to my childhood,

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<v Speaker 2>and one was completely idyllic, and the kind of the

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<v Speaker 2>kind of life that we can only dream about. When

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<v Speaker 2>I talked to my child about my childhood, she has

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<v Speaker 2>no concept of like taking a private plane to Paris

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<v Speaker 2>for the weekend. There were limousines, there were planes, there

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<v Speaker 2>was travel, there was fun, there was a nursery filled

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<v Speaker 2>with toys from Fio Schwartz. We were regulars at the

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<v Speaker 2>Russian Tea Room. And then to have that very dark

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<v Speaker 2>undercurrent of things that were going on at the same time,

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<v Speaker 2>It seems almost impossible when that was my reality, and

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<v Speaker 2>to me, both sides of that were what I considered normal.

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<v Speaker 1>I mean, those were both real experiences, and I think

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<v Speaker 1>we want all the pieces to fit. So how could

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<v Speaker 1>it be a fairy tale and dark and people say, well,

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<v Speaker 1>pick one or the other. And am I concern for

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<v Speaker 1>people who have those sorts of stories. Is it often

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<v Speaker 1>diminishes the empathy that that person gets.

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<v Speaker 2>Yeah, it's like people expect when I talk about the

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<v Speaker 2>dark side of it. Well, I wasn't locked in a

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<v Speaker 2>basement full of cockroaches and abuse like on the Hour

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<v Speaker 2>or anything like that. This was taking place in a

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<v Speaker 2>palatial apartment on the Upper West Side, or in this

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<v Speaker 2>beautiful country house in Connecticut.

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<v Speaker 1>But trauma doesn't know from setting right, and.

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<v Speaker 2>That was part of my difficulty, I think in coming

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<v Speaker 2>to terms with the documentary Alan B. Farrow that came

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<v Speaker 2>out was sort of absorbing the fact that there were

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<v Speaker 2>all of these good times interlaced with abuse, with times

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<v Speaker 2>when I would be taken away from my family for

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<v Speaker 2>one on one episodes with my father where I'd be

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<v Speaker 2>isolated where I'd have to suck his thumb or put

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<v Speaker 2>my head in his lap or something like that. Very

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<v Speaker 2>snapshot memories for me at this point that are incredibly vivid,

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<v Speaker 2>but a little disconnected.

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<v Speaker 1>And that's what we would expect in a trauma survivor.

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<v Speaker 1>Memory gets de siiced and diced, as it were, by

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<v Speaker 1>the entire experience of trauma. So this is a process

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<v Speaker 1>that sounds like it sort of developed through your entire childhood.

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<v Speaker 1>It culminated though, when you were seven years old. What

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<v Speaker 1>I want to understand from you is everything since that event,

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<v Speaker 1>because that's the healing and the surviving and the growth

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<v Speaker 1>that you've gone through.

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<v Speaker 2>It's interesting because the healing portion of my life has

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<v Speaker 2>been the entirety of it. There hasn't been a time

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<v Speaker 2>when I wasn't healing from this. Something interest that my

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<v Speaker 2>mom said to me at one point, she said, we

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<v Speaker 2>have no idea who you might have been if this

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<v Speaker 2>hadn't happened to you, And that really stuck with me,

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<v Speaker 2>because it's true, I really have no concept of who

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<v Speaker 2>I am without this, and a lot of my healing

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<v Speaker 2>process has been trying to connect with a part of

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<v Speaker 2>me that I don't even know exists, trying to find

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<v Speaker 2>something normal in myself, trying to find something that is

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<v Speaker 2>I can't say not traumatized, because I don't think it's

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<v Speaker 2>ever going to completely go away, but a part of

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<v Speaker 2>myself that is not connected to trauma, to these events

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<v Speaker 2>in my life and motherhood has been a huge part

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<v Speaker 2>of that, because it's just been such a completely different

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<v Speaker 2>experience than anything I've ever known, and it's sort of

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<v Speaker 2>forced me to evaluate who I am and what I

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<v Speaker 2>want to pass on to my daughter. So obviously I

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<v Speaker 2>haven't spoken with her about any of this and in

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<v Speaker 2>any real meaningful sense because she's six years old, but

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<v Speaker 2>as she approaches seven and eight, which was the ages

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<v Speaker 2>where all of this culminated for me, it's been a

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<v Speaker 2>little bit emotional, honestly, in seeing this little person who's

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<v Speaker 2>not me, but it's an extension of me who has

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<v Speaker 2>none of that, and seeing her and watching the way

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<v Speaker 2>she interacts with the world and with me and with

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<v Speaker 2>her father, And it's been healing in seeing that, because

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<v Speaker 2>it feels like I was able to pass on peace

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<v Speaker 2>to her that I never had.

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<v Speaker 1>What you're sharing I've heard so many times, especially when

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<v Speaker 1>there's a childhood trauma, childhood betrayal, the process of being

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<v Speaker 1>a parent and doing it in an intentional way, being

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<v Speaker 1>acutely aware of your child's safety and attachment to you

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<v Speaker 1>and place in the world becomes an integral part of healing. However,

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<v Speaker 1>there's also their own developmental arc which is markedly different

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<v Speaker 1>than yours, and it's a really complex bunch of feelings.

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<v Speaker 1>In many ways, it's the very question your mother put

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<v Speaker 1>to you when she said, what would your life have

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<v Speaker 1>been like had all of this not happened? Your daughter,

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<v Speaker 1>in many ways is living that, and that can bring

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<v Speaker 1>up a range of feelings from not only joy and healing,

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<v Speaker 1>but sometimes even grief of what would have been for us.

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<v Speaker 2>Yes, and I would add even jealousy. It's been an

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<v Speaker 2>emotional journey for me seeing this little person who I

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<v Speaker 2>was able to give this to a childhood free of abuse,

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<v Speaker 2>free of trauma. Maybe it's impossible not to traumatize anybody.

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<v Speaker 2>But she's happy and she's and she's completely separate from

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<v Speaker 2>anything that I'd gone through, and that is very freeing

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<v Speaker 2>in a way.

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<v Speaker 1>It is because it's introducing you to an entire reality

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<v Speaker 1>of your life without the trauma. And I'm so grateful,

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<v Speaker 1>Dylan that you shed that insight into this concept of jealousy,

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<v Speaker 1>because I don't think that that's unusual, and trauma survivors

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<v Speaker 1>will say, this is what safety with parents, in her case,

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<v Speaker 1>safety with a father, because you didn't have that, and

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<v Speaker 1>for a moment you'll say, what would they be? Like,

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<v Speaker 1>I think it's part of that process, and yet it's

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<v Speaker 1>almost like this strange, joyful jealousy, but it's still a

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<v Speaker 1>sense of you had something I didn't have. And I'm

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<v Speaker 1>really glad you shared that because I think that will

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<v Speaker 1>normalize and destigmatize a reaction that many people have in

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<v Speaker 1>the circumstances you're in.

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<v Speaker 2>I really hope so, because there are so many complex

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<v Speaker 2>and varied emotions that come with this kind of trauma,

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<v Speaker 2>and it's a journey in itself to unravel and unten

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<v Speaker 2>go and parse these very sometimes conflicting emotions. I will

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<v Speaker 2>feel anger, resentment, maybe even a little jealousy towards my daughter.

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<v Speaker 2>Things that might be construed as negative emotions. They play

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<v Speaker 2>into it as well. And accepting those feelings and working

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<v Speaker 2>through them and allowing yourself to feel them is a

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<v Speaker 2>huge part of that journey.

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<v Speaker 1>It is very much a journey, and I think it's

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<v Speaker 1>very much a journey of complex trauma, which is very

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<v Speaker 1>consistent with what you experienced, sort of a traumatizing experience

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<v Speaker 1>which was inescapable when you were rendered powerless that happened

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<v Speaker 1>over an extended period of time. It's a little different

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<v Speaker 1>than what we would see sometimes in traditional post trauma.

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<v Speaker 1>You know, somebody who'd been the victim of a crime

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<v Speaker 1>one time or something like that. This is different and

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<v Speaker 1>the emotions that are around it are different, and it

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<v Speaker 1>can be confusing unless it's been unpacked by a therapist

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<v Speaker 1>who understands complex trauma.

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<v Speaker 2>Yeah. I mean a lot of the times, especially early

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<v Speaker 2>on in the period where I wasn't healing so much,

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<v Speaker 2>I would feel a lot of negativity towards myself for

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<v Speaker 2>feeling these things like oh, I shouldn't feel that way.

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<v Speaker 2>I should feel this. I'm a bad person for feeling

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<v Speaker 2>this way. I don't think I'll ever not feel this way,

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<v Speaker 2>and that's okay too. I feel like allowing myself to

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<v Speaker 2>sort of sit with my anger, with my resentment has

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<v Speaker 2>helped unlock a little bit more insight into who I am,

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<v Speaker 2>where I am, and where I want to be.

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<v Speaker 1>I couldn't agree more people experiencing the full out of

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<v Speaker 1>complex trauma there will be that period of shame. I'm

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<v Speaker 1>a bad person for feeling this. It's a lot of

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<v Speaker 1>self blame from a world at large public perspective. We

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<v Speaker 1>have an image of what we think someone who's gone

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<v Speaker 1>through trauma should be. They should be sad, they should

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<v Speaker 1>be crying, they should be scared, they should be worried,

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<v Speaker 1>and so when emotions like anger and resentment surface, I

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<v Speaker 1>hate to say it, but I think our societal understanding

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<v Speaker 1>with people like, what, no, You're supposed to be sad,

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<v Speaker 1>and so as a result, the person experiencing it feels

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<v Speaker 1>maybe I'm having the wrong emotion. There are no wrong

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<v Speaker 1>emotions ever for anybody. So I think that is a

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<v Speaker 1>really important part of the healing process.

0:14:10.520 --> 0:14:13.280
<v Speaker 2>I definitely agree, and for a long time I felt

0:14:13.320 --> 0:14:16.760
<v Speaker 2>that there was definitely a way that I should be

0:14:16.880 --> 0:14:20.760
<v Speaker 2>reacting to this, that I should be feeling, and when

0:14:20.760 --> 0:14:24.320
<v Speaker 2>I couldn't sort of squeeze myself into that box, I

0:14:24.440 --> 0:14:27.520
<v Speaker 2>was frustrated with myself because I had an idea of

0:14:27.520 --> 0:14:33.119
<v Speaker 2>what other people's idea was and I wasn't the perfect survivor.

0:14:33.520 --> 0:14:36.760
<v Speaker 2>That was very frustrating to me, because I knew I

0:14:36.880 --> 0:14:39.920
<v Speaker 2>was a survivor, but I wasn't good at it. I

0:14:39.960 --> 0:14:43.680
<v Speaker 2>had to accept that that doesn't take away from my survivorhood,

0:14:44.120 --> 0:14:47.680
<v Speaker 2>and it doesn't detract from what I went through, because

0:14:47.760 --> 0:14:51.960
<v Speaker 2>survivors come in all shapes and sizes, and not all

0:14:52.000 --> 0:14:54.080
<v Speaker 2>of them are going to feel the exact same things

0:14:54.080 --> 0:14:55.120
<v Speaker 2>about what they went through.

0:14:55.440 --> 0:14:58.240
<v Speaker 1>I'm so curious what you think a perfect survivor would

0:14:58.240 --> 0:14:58.760
<v Speaker 1>have looked like.

0:14:59.000 --> 0:15:02.760
<v Speaker 2>I think, going back back to the aftermath of my

0:15:02.880 --> 0:15:06.920
<v Speaker 2>abuse and the experience I had with the Yale New

0:15:06.920 --> 0:15:11.080
<v Speaker 2>Haven people where I had to repeat my story over

0:15:11.120 --> 0:15:14.560
<v Speaker 2>and over and over, I think that that very early

0:15:14.600 --> 0:15:17.720
<v Speaker 2>on put an idea in my head that I'm not

0:15:17.920 --> 0:15:21.080
<v Speaker 2>doing this right. I'm not telling this story right, I'm

0:15:21.120 --> 0:15:26.800
<v Speaker 2>not experiencing this the right way. That they wanted something

0:15:26.800 --> 0:15:29.480
<v Speaker 2>from me and I wasn't giving it to them, which

0:15:29.840 --> 0:15:33.240
<v Speaker 2>of course was its own completely evil thing going on

0:15:33.280 --> 0:15:36.680
<v Speaker 2>that I couldn't even comprehend at the time. But to

0:15:36.760 --> 0:15:40.080
<v Speaker 2>the mind of me as a child, it was trying

0:15:40.120 --> 0:15:45.160
<v Speaker 2>to communicate, trying to explain, trying to get through to

0:15:45.200 --> 0:15:48.720
<v Speaker 2>these people and not being able to which impacted me

0:15:48.760 --> 0:15:53.040
<v Speaker 2>and I'm sure enormous other ways, but I think it

0:15:53.280 --> 0:15:56.680
<v Speaker 2>also put this concept in my head that I wasn't

0:15:56.760 --> 0:16:00.560
<v Speaker 2>really a survivor of anything because I didn't do that. Right.

0:16:00.920 --> 0:16:03.000
<v Speaker 1>What you're rich you're saying just hit me like a

0:16:03.080 --> 0:16:07.320
<v Speaker 1>title wave. Is that being the perfect survivor in many

0:16:07.360 --> 0:16:11.960
<v Speaker 1>ways was contingent on the outside world because it was

0:16:12.000 --> 0:16:13.960
<v Speaker 1>how they received it. Is that if you were a

0:16:13.960 --> 0:16:17.840
<v Speaker 1>perfect survivor, then your story would have been readily clear

0:16:17.880 --> 0:16:20.320
<v Speaker 1>to them. You wouldn't have had to explain it over

0:16:20.400 --> 0:16:24.040
<v Speaker 1>and over again. And because they weren't, that was a

0:16:24.120 --> 0:16:26.920
<v Speaker 1>comment on you as a survivor when we know that

0:16:26.960 --> 0:16:31.520
<v Speaker 1>the vast majority of trauma survivors are gaslighted to this day. Yes,

0:16:32.480 --> 0:16:35.120
<v Speaker 1>so I'm taking a second to take that in because

0:16:35.120 --> 0:16:38.280
<v Speaker 1>you nailed it. That's it. Because if the trauma survivor

0:16:38.920 --> 0:16:43.840
<v Speaker 1>is able to be convincing, then they're a perfect survivor.

0:16:44.320 --> 0:16:47.720
<v Speaker 1>Just so people understand this, Can you explain what happened

0:16:47.760 --> 0:16:50.320
<v Speaker 1>at Yale New Haven after the abuse in the attic?

0:16:50.600 --> 0:16:53.480
<v Speaker 2>Yeah, and I'm sure you can probably explain it better

0:16:53.520 --> 0:16:56.560
<v Speaker 2>than I can, because my entire scope of the experience

0:16:56.880 --> 0:17:01.600
<v Speaker 2>was that in the aftermath of my abuse, I was

0:17:01.640 --> 0:17:05.800
<v Speaker 2>forced to repeat my story a number of times to

0:17:06.400 --> 0:17:12.640
<v Speaker 2>these specialists at Yelle New Haven, and that report was

0:17:12.880 --> 0:17:16.760
<v Speaker 2>ordered by I think the prosecutor in the case, Frank Mako.

0:17:17.640 --> 0:17:21.399
<v Speaker 1>After the alleged abuse happened in the attic, Dylan told

0:17:21.440 --> 0:17:26.000
<v Speaker 1>her mother, who told the therapist. In every state, when

0:17:26.040 --> 0:17:30.600
<v Speaker 1>a minor shares information about known or suspected child abuse

0:17:31.280 --> 0:17:35.200
<v Speaker 1>that sets off a legally mandated series of steps, the

0:17:35.200 --> 0:17:39.000
<v Speaker 1>therapist was required by law to make a report to

0:17:39.040 --> 0:17:43.560
<v Speaker 1>the appropriate department of Child Services. The high profile nature

0:17:43.560 --> 0:17:47.280
<v Speaker 1>of the case meant that numerous agencies got involved to

0:17:47.320 --> 0:17:52.000
<v Speaker 1>investigate Dylan's report of abuse by her father. This resulted

0:17:52.080 --> 0:17:55.159
<v Speaker 1>in a series of interviews and assessments that would be

0:17:55.359 --> 0:18:01.440
<v Speaker 1>overwhelming for any child and incomprehensible where the public stakes

0:18:01.640 --> 0:18:02.400
<v Speaker 1>were so high.

0:18:03.760 --> 0:18:09.920
<v Speaker 2>Instead, I was subjected to a battery of questions over

0:18:09.960 --> 0:18:13.440
<v Speaker 2>and over again about the abuse, and in the end

0:18:13.800 --> 0:18:18.440
<v Speaker 2>the report was delivered to my father and it said

0:18:18.480 --> 0:18:22.040
<v Speaker 2>exactly what he wanted to hear. All I remember from

0:18:22.040 --> 0:18:25.560
<v Speaker 2>that time is that a very nice lady named Bee

0:18:25.600 --> 0:18:28.600
<v Speaker 2>would show up at the house and my mom and

0:18:28.640 --> 0:18:30.119
<v Speaker 2>I would get in the car and we would be

0:18:30.160 --> 0:18:33.720
<v Speaker 2>taken to a doctor's office or some office. It was

0:18:33.760 --> 0:18:37.200
<v Speaker 2>never the same place twice, and I would meet with

0:18:37.560 --> 0:18:40.840
<v Speaker 2>a doctor or a group of doctors, and I would

0:18:40.880 --> 0:18:45.679
<v Speaker 2>be shown an anatomically correct doll and asked where Daddy

0:18:45.720 --> 0:18:48.680
<v Speaker 2>touched me? And I was a kid and that should

0:18:48.720 --> 0:18:52.359
<v Speaker 2>not have happened. The result was a travesty, both for

0:18:52.440 --> 0:18:56.800
<v Speaker 2>me psychologically and I think in terms of the investigation

0:18:57.400 --> 0:18:58.320
<v Speaker 2>that was going on.

0:18:59.280 --> 0:19:01.680
<v Speaker 1>What you were put through as a child. I think

0:19:01.680 --> 0:19:03.840
<v Speaker 1>the nature of the case, the nature of the individual

0:19:04.000 --> 0:19:07.159
<v Speaker 1>featured in the case here was an obsessive zeal to

0:19:07.240 --> 0:19:10.320
<v Speaker 1>protect him and not you, to make sure that you

0:19:10.400 --> 0:19:13.600
<v Speaker 1>got this so right. They documented it so right that

0:19:13.680 --> 0:19:16.159
<v Speaker 1>maybe maybe they could almost have a gotcha moment like,

0:19:16.160 --> 0:19:19.280
<v Speaker 1>oh nope, see that was inconsistent. That's what it felt

0:19:19.320 --> 0:19:21.439
<v Speaker 1>like to me, and then they would be off the hook.

0:19:21.880 --> 0:19:24.359
<v Speaker 1>Of having to view this person who they held in

0:19:24.400 --> 0:19:27.120
<v Speaker 1>high regard and esteem through this perspective.

0:19:27.280 --> 0:19:29.720
<v Speaker 2>Yeah, that was my take on it too. It's interesting

0:19:29.800 --> 0:19:40.480
<v Speaker 2>because I learned most of this as an adult, and.

0:19:37.200 --> 0:19:38.720
<v Speaker 1>Why would you have learned that as a seven year

0:19:38.720 --> 0:19:39.160
<v Speaker 1>old child.

0:19:39.280 --> 0:19:41.280
<v Speaker 2>Not I've learned that as a seven year old child.

0:19:41.320 --> 0:19:45.280
<v Speaker 2>So my experience and lining up what I remember with

0:19:46.119 --> 0:19:49.040
<v Speaker 2>the truth of what was going on was very interesting

0:19:49.119 --> 0:19:52.439
<v Speaker 2>for me because in a way it was validating in

0:19:52.480 --> 0:19:55.320
<v Speaker 2>a sense of like, yes, I was gas lit and

0:19:56.119 --> 0:19:58.960
<v Speaker 2>this sort of tactic should never have been used on

0:19:59.000 --> 0:20:02.879
<v Speaker 2>a seven year old child, like this was absolutely wrong

0:20:02.960 --> 0:20:06.160
<v Speaker 2>and bad. And for many, many years, and up until

0:20:06.440 --> 0:20:11.080
<v Speaker 2>my twenties even I did not consider myself a victim

0:20:11.200 --> 0:20:16.000
<v Speaker 2>or survivor of anything, well, maybe of molestation. It was

0:20:16.080 --> 0:20:18.520
<v Speaker 2>how I sort of categorized it in my head. And

0:20:18.600 --> 0:20:22.320
<v Speaker 2>I'd even had conversations with people close to me. I

0:20:22.359 --> 0:20:25.720
<v Speaker 2>had said to them, I think the reason I'm reacting

0:20:25.760 --> 0:20:28.080
<v Speaker 2>to this is because of what happened when I was

0:20:28.119 --> 0:20:32.280
<v Speaker 2>a child, and the response from this person was, oh,

0:20:32.520 --> 0:20:34.919
<v Speaker 2>you know, like, calm down, it's not like you were raped.

0:20:35.240 --> 0:20:41.160
<v Speaker 2>I internalized that conversation as oh, no, you're absolutely right,

0:20:41.200 --> 0:20:43.120
<v Speaker 2>it's not like I was raped. I have no right

0:20:43.200 --> 0:20:45.720
<v Speaker 2>to feel this way. That impacted me for a very

0:20:45.760 --> 0:20:49.560
<v Speaker 2>long time, and it wasn't until really my late twenties

0:20:49.680 --> 0:20:52.480
<v Speaker 2>that I started to fully understand the scope of what

0:20:52.560 --> 0:20:57.480
<v Speaker 2>I'd been through and accept the depth of my own trauma.

0:20:58.359 --> 0:21:00.520
<v Speaker 1>The way we were all told the story, the press

0:21:00.560 --> 0:21:02.800
<v Speaker 1>and the media was we heard your story up until

0:21:02.840 --> 0:21:05.840
<v Speaker 1>you were eight, and then there was a big gap

0:21:05.880 --> 0:21:09.120
<v Speaker 1>in the story until we heard again the powerful words

0:21:09.160 --> 0:21:11.280
<v Speaker 1>you wrote in twenty fourteen. Can you talk to us

0:21:11.280 --> 0:21:14.720
<v Speaker 1>about that almost twenty year gap. What was your process

0:21:14.800 --> 0:21:20.959
<v Speaker 1>of healing, surviving, living like in that twenty year period.

0:21:21.320 --> 0:21:27.679
<v Speaker 2>I was very much surviving and not thriving. I was

0:21:27.840 --> 0:21:33.159
<v Speaker 2>very much coping instead of healing. I had pushed down

0:21:33.840 --> 0:21:36.880
<v Speaker 2>everything that I had gone through. I told my mom,

0:21:36.880 --> 0:21:38.560
<v Speaker 2>I was like, I don't want to talk about it.

0:21:38.600 --> 0:21:41.080
<v Speaker 2>I don't want to think about it. I don't want

0:21:41.359 --> 0:21:44.800
<v Speaker 2>it mentioned in my presence. Just I think my words

0:21:44.800 --> 0:21:47.920
<v Speaker 2>were tell me when he's dead, and that was it.

0:21:48.040 --> 0:21:52.520
<v Speaker 2>My wishes were honored to the letter that nothing concerning

0:21:52.760 --> 0:21:56.440
<v Speaker 2>that era ever came up in my presence, at least

0:21:56.440 --> 0:22:00.640
<v Speaker 2>not in the family. And then I'd wonder why I'd

0:22:00.680 --> 0:22:03.879
<v Speaker 2>see a picture in a magazine and have what I

0:22:03.920 --> 0:22:07.199
<v Speaker 2>didn't realize was a panic attack, or you know, a

0:22:07.280 --> 0:22:10.560
<v Speaker 2>joke would happen on TV and I'd have what I

0:22:10.560 --> 0:22:14.919
<v Speaker 2>didn't know was a PTSD flashback. I just sort of

0:22:15.800 --> 0:22:20.240
<v Speaker 2>internalized that as Oh, I'm touchy, I'm sensitive. Just get

0:22:20.280 --> 0:22:25.240
<v Speaker 2>over at, Dylan. So I was very much punishing myself

0:22:25.440 --> 0:22:28.840
<v Speaker 2>in a lot of ways, and I was coping through

0:22:28.880 --> 0:22:29.440
<v Speaker 2>a lot of it.

0:22:29.920 --> 0:22:39.040
<v Speaker 1>We will be right back with this conversation. During those

0:22:39.080 --> 0:22:42.439
<v Speaker 1>twenty years, Dylan, were you in therapy or really this

0:22:42.600 --> 0:22:45.199
<v Speaker 1>was a period where your family respected your wishes not

0:22:45.240 --> 0:22:47.440
<v Speaker 1>talk about it, and you didn't have those supports.

0:22:47.600 --> 0:22:51.960
<v Speaker 2>I had a wonderful therapist when I was I want

0:22:52.000 --> 0:22:55.480
<v Speaker 2>to say around eleven years old. I had named doctor Alexander,

0:22:56.119 --> 0:22:59.680
<v Speaker 2>and she was one of the only therapists who tried

0:22:59.720 --> 0:23:01.920
<v Speaker 2>to get to talk about it. I was very resistant,

0:23:01.920 --> 0:23:06.600
<v Speaker 2>but she was patient and understanding and really wonderful. She

0:23:06.720 --> 0:23:10.199
<v Speaker 2>passed away while I was in therapy, and it was

0:23:10.240 --> 0:23:12.720
<v Speaker 2>devastating for me. It took me a very long time

0:23:13.320 --> 0:23:16.800
<v Speaker 2>to find and connect with therapists sort of in general,

0:23:16.840 --> 0:23:20.040
<v Speaker 2>because I've been in therapy since I was since I

0:23:20.040 --> 0:23:22.200
<v Speaker 2>can even remember there were a few of the bad

0:23:22.240 --> 0:23:26.879
<v Speaker 2>ones during that twenty year period, but I didn't really

0:23:26.920 --> 0:23:32.919
<v Speaker 2>start seeking therapy in earnest until around twenty fourteen. So

0:23:33.160 --> 0:23:36.440
<v Speaker 2>it took me up until recently to find a therapist

0:23:36.520 --> 0:23:40.400
<v Speaker 2>that I truly feel comfortable and connected with, somebody who

0:23:40.440 --> 0:23:46.560
<v Speaker 2>specializes in trauma and particularly sexual trauma. And it's made

0:23:46.600 --> 0:23:47.640
<v Speaker 2>a huge difference.

0:23:47.920 --> 0:23:51.040
<v Speaker 1>It's interesting, Dylan, because I don't want to talk about it.

0:23:51.080 --> 0:23:52.600
<v Speaker 1>I don't want to hear about it. I don't want

0:23:52.600 --> 0:23:56.600
<v Speaker 1>anyone to bring it up. Absolutely makes sense to anyone

0:23:56.680 --> 0:24:00.560
<v Speaker 1>who's been through it, but there's an opportunity cost there, right,

0:24:00.760 --> 0:24:03.600
<v Speaker 1>because under that line, it's almost like it's almost all

0:24:03.600 --> 0:24:07.560
<v Speaker 1>this debris that's piling up, like behind a dam. Yes,

0:24:08.040 --> 0:24:10.600
<v Speaker 1>and that's where we see the things you were describing,

0:24:10.720 --> 0:24:17.040
<v Speaker 1>panic attacks really almost like overwhelming freezing anxiety. All of

0:24:17.080 --> 0:24:20.800
<v Speaker 1>this stuff is happening. You're not addressing the thing which

0:24:20.840 --> 0:24:23.760
<v Speaker 1>is so deeply uncomfortable, and you just don't want to.

0:24:24.359 --> 0:24:26.920
<v Speaker 1>But you know, the psyche does what the psyche does,

0:24:26.920 --> 0:24:29.520
<v Speaker 1>and like I said, all the debris accumulates and it

0:24:29.640 --> 0:24:33.520
<v Speaker 1>sneaks up, and you were going through adolescence, you've lost

0:24:33.600 --> 0:24:36.760
<v Speaker 1>your therapists, which at that age, to have a therapist

0:24:36.880 --> 0:24:39.600
<v Speaker 1>die is actually a trauma and a loss and a grief.

0:24:39.640 --> 0:24:43.400
<v Speaker 1>We don't talk about enough because it doesn't happen a lot,

0:24:43.520 --> 0:24:44.720
<v Speaker 1>but certainly it could happen.

0:24:45.080 --> 0:24:45.480
<v Speaker 2>Yeah.

0:24:45.720 --> 0:24:47.919
<v Speaker 1>Also, I want to say that I really appreciate your

0:24:47.960 --> 0:24:53.240
<v Speaker 1>distinction between coping and not healing. That's such an important thing.

0:24:53.840 --> 0:24:56.320
<v Speaker 1>I'd never even thought of it that way. It's such

0:24:56.359 --> 0:24:59.720
<v Speaker 1>a wise way to put it, because coping makes it

0:24:59.720 --> 0:25:03.959
<v Speaker 1>look to the world like you're doing okay. You're getting

0:25:04.040 --> 0:25:06.880
<v Speaker 1>up and you're jumping through the hoops, you're brushing your teeth,

0:25:06.960 --> 0:25:10.320
<v Speaker 1>you're going to bed, you're folding your clothes. That's coping.

0:25:10.640 --> 0:25:13.119
<v Speaker 1>And I think coping actually gets too good a brand

0:25:13.160 --> 0:25:17.160
<v Speaker 1>in some ways, because I think it belies what's happening

0:25:17.680 --> 0:25:20.440
<v Speaker 1>behind it. We want to believe, oh, well, they're doing

0:25:20.520 --> 0:25:23.760
<v Speaker 1>the stuff they're supposed to do and everything's fine, and

0:25:23.800 --> 0:25:26.320
<v Speaker 1>we often don't think about looking under the hood. I'm like,

0:25:26.400 --> 0:25:29.520
<v Speaker 1>the car is shiny, I'm not so sure the engine's okay,

0:25:30.000 --> 0:25:33.040
<v Speaker 1>And I think that that's tricky. And I'm really really

0:25:33.080 --> 0:25:35.840
<v Speaker 1>glad you brought that up because you put it so beautifully.

0:25:35.880 --> 0:25:38.560
<v Speaker 1>I'm actually going to steal that from you for oh elect,

0:25:39.800 --> 0:25:41.840
<v Speaker 1>I'm telling you right now. But here's the thing. You're

0:25:41.840 --> 0:25:44.879
<v Speaker 1>going through adolescence. Your family's doing the loving thing and

0:25:44.880 --> 0:25:47.800
<v Speaker 1>supporting you by honoring your boundary, which I think was

0:25:48.040 --> 0:25:51.040
<v Speaker 1>very important. Other things, though, were happening. And if I may,

0:25:51.520 --> 0:25:55.239
<v Speaker 1>your father had married your stepsister, my sister. So let

0:25:55.280 --> 0:25:57.560
<v Speaker 1>me say that again, and I apologize for getting that wrong.

0:25:57.840 --> 0:26:02.520
<v Speaker 1>So your father mary, your sister. As you're going through

0:26:02.560 --> 0:26:06.600
<v Speaker 1>this twenty year period not only of adolescence, but managing

0:26:06.640 --> 0:26:11.639
<v Speaker 1>this trauma that you're not processing and not adequately supported

0:26:11.880 --> 0:26:15.359
<v Speaker 1>and all of that, it's so incredibly difficult.

0:26:16.119 --> 0:26:22.159
<v Speaker 2>I still have trouble wrapping my brain around that sentence

0:26:23.080 --> 0:26:27.879
<v Speaker 2>your father married your sister. It is so bizarre and

0:26:27.960 --> 0:26:33.720
<v Speaker 2>it is so outlandish. And the fact that anybody can

0:26:34.000 --> 0:26:38.000
<v Speaker 2>look at that sentence or hear it and think, oh,

0:26:38.040 --> 0:26:40.919
<v Speaker 2>it's totally normal. They're in love and blah blah blah.

0:26:41.560 --> 0:26:46.160
<v Speaker 2>It just the mental gymnastics needed to accept that sentence

0:26:46.200 --> 0:26:48.240
<v Speaker 2>as something normal baffles me.

0:26:50.000 --> 0:26:54.520
<v Speaker 1>I mean, Dylan, it's a trauma. That sentence is a trauma.

0:26:54.560 --> 0:26:59.439
<v Speaker 1>A father marrying a sister is a trauma. It's not

0:26:59.480 --> 0:27:02.880
<v Speaker 1>even mental gymnastics left the room a long time ago.

0:27:03.320 --> 0:27:07.600
<v Speaker 1>We're in trauma now. I mean that is betrayal. Yeah,

0:27:07.800 --> 0:27:14.000
<v Speaker 1>it's the most essential betrayal because, frankly, Dylan, if not again,

0:27:14.119 --> 0:27:17.600
<v Speaker 1>nothing else had happened. This was the sole event that occurred.

0:27:18.200 --> 0:27:21.200
<v Speaker 1>This in and of itself is a seismic traumatic event.

0:27:21.680 --> 0:27:23.640
<v Speaker 1>And this wasn't the only thing that happened. The other

0:27:23.680 --> 0:27:27.120
<v Speaker 1>things that happened to you were much more undercutting your

0:27:27.160 --> 0:27:29.600
<v Speaker 1>sense of safety in the world. It was as though

0:27:29.680 --> 0:27:33.200
<v Speaker 1>up was down and high was low and hot was cold,

0:27:33.240 --> 0:27:35.640
<v Speaker 1>Like where does one look for safety in the midst

0:27:35.720 --> 0:27:35.919
<v Speaker 1>of that?

0:27:38.680 --> 0:27:44.320
<v Speaker 2>I don't even know. I spent years managing depression and

0:27:44.400 --> 0:27:49.399
<v Speaker 2>eating disorder PTSD anxiety. I had a lot on my plate,

0:27:50.760 --> 0:27:55.840
<v Speaker 2>and I was simultaneously trying to pretend that it wasn't there.

0:27:56.040 --> 0:28:00.240
<v Speaker 2>I was cutting myself, I was binge eating was not

0:28:00.840 --> 0:28:04.720
<v Speaker 2>mentally healthy. So it was very, very difficult, I think

0:28:05.480 --> 0:28:09.479
<v Speaker 2>for me to understand what I was going through. It

0:28:09.520 --> 0:28:13.160
<v Speaker 2>took me years to put words to it. I didn't

0:28:13.200 --> 0:28:17.720
<v Speaker 2>have the language, I didn't have the tools. During that

0:28:17.760 --> 0:28:18.399
<v Speaker 2>twenty year.

0:28:18.280 --> 0:28:22.719
<v Speaker 1>Period, no one could navigate this easily. What was that

0:28:22.800 --> 0:28:24.520
<v Speaker 1>turning point for you? What did that look like.

0:28:24.720 --> 0:28:28.200
<v Speaker 2>I guess. If we had to land on one event,

0:28:28.680 --> 0:28:33.200
<v Speaker 2>it was the Golden Globes in twenty fourteen. My father

0:28:33.240 --> 0:28:38.040
<v Speaker 2>got the Lifetime Achievement award and I snapped, and that,

0:28:38.200 --> 0:28:40.880
<v Speaker 2>of course led to its own trauma. But it was

0:28:40.920 --> 0:28:44.760
<v Speaker 2>an interesting night because I wasn't even watching the Golden Globes.

0:28:44.800 --> 0:28:48.880
<v Speaker 2>I don't watch award shows, and I was playing video

0:28:48.920 --> 0:28:51.520
<v Speaker 2>games and then suddenly I get a message from a

0:28:51.600 --> 0:28:55.719
<v Speaker 2>friend and it was I'm so sorry that this happened

0:28:55.760 --> 0:28:58.280
<v Speaker 2>to you, like if you need anything, blah blah blah

0:28:58.320 --> 0:29:02.320
<v Speaker 2>blah blah, And I was like, who died? Like I

0:29:02.400 --> 0:29:06.240
<v Speaker 2>was like, was there an earthquake? I had no idea.

0:29:06.560 --> 0:29:10.040
<v Speaker 2>And suddenly I had six more messages, all the same thing,

0:29:10.240 --> 0:29:13.560
<v Speaker 2>like I'm so sorry, Like are you okay? Do you

0:29:13.600 --> 0:29:18.160
<v Speaker 2>want to talk? And I was completely confused. And then

0:29:18.240 --> 0:29:21.000
<v Speaker 2>finally I turned on the news and I saw it,

0:29:21.120 --> 0:29:24.120
<v Speaker 2>and all of the coping that I had been doing

0:29:24.320 --> 0:29:29.360
<v Speaker 2>just wasn't cutting it. Suddenly I had a panic attack,

0:29:29.480 --> 0:29:33.000
<v Speaker 2>a PTSD episode the likes of which I had never

0:29:33.560 --> 0:29:38.120
<v Speaker 2>experienced before. I saw a clip of him being awarded

0:29:38.400 --> 0:29:42.480
<v Speaker 2>the thing and all the people in the audience clapping

0:29:42.520 --> 0:29:47.040
<v Speaker 2>and cheering and the speech that preceded it, and I snapped.

0:29:47.920 --> 0:29:49.760
<v Speaker 2>The next thing, I remember, I was just in bed,

0:29:49.840 --> 0:29:53.320
<v Speaker 2>I was just crying, and my husband was with me,

0:29:54.000 --> 0:29:57.120
<v Speaker 2>and I was a mess. I was a wreck. And

0:29:57.560 --> 0:29:59.840
<v Speaker 2>it took me a while to sort of parse my thoughts.

0:30:00.440 --> 0:30:03.239
<v Speaker 2>My first assumption was just did they not know? Like

0:30:03.760 --> 0:30:06.640
<v Speaker 2>they must not know, I have to say something. I

0:30:06.680 --> 0:30:10.400
<v Speaker 2>wrote down all my thoughts and I posted them on

0:30:10.440 --> 0:30:15.440
<v Speaker 2>my private Facebook just for my friends and acquaintances to see.

0:30:15.920 --> 0:30:17.880
<v Speaker 2>A lot of the response I got to that was

0:30:18.400 --> 0:30:22.440
<v Speaker 2>have you considered publishing this? And I thought, oh, well,

0:30:22.640 --> 0:30:26.160
<v Speaker 2>maybe I should. And I remember talking to Ronan at

0:30:26.160 --> 0:30:29.080
<v Speaker 2>that point. He was definitely nervous when I brought up

0:30:29.360 --> 0:30:32.320
<v Speaker 2>the idea of putting it out there publicly. It was

0:30:32.360 --> 0:30:35.520
<v Speaker 2>also the first time that I had ever talked to

0:30:35.600 --> 0:30:37.880
<v Speaker 2>him about the abuse, and we had a very long

0:30:38.840 --> 0:30:42.760
<v Speaker 2>conversation where at one point he started crying. It was

0:30:42.760 --> 0:30:44.480
<v Speaker 2>a bit of a turning point for us, both, I think,

0:30:44.640 --> 0:30:50.680
<v Speaker 2>in our relationship and sorry. We stayed on the phone

0:30:50.840 --> 0:30:54.880
<v Speaker 2>for a couple of hours, and while he wasn't thrilled

0:30:54.920 --> 0:30:57.320
<v Speaker 2>with the idea, he was basically like, you're going to

0:30:57.360 --> 0:31:00.440
<v Speaker 2>do what you're going to do. And after that phone call,

0:31:00.600 --> 0:31:03.160
<v Speaker 2>I decided that this was something that I had to do,

0:31:03.360 --> 0:31:05.640
<v Speaker 2>you know, not just for myself. I felt almost like

0:31:05.680 --> 0:31:11.040
<v Speaker 2>a moral imperative to disclose this publicly. So I gathered

0:31:11.120 --> 0:31:14.760
<v Speaker 2>all my thoughts and wrote everything down and I sent

0:31:14.800 --> 0:31:18.320
<v Speaker 2>it out into the world. I sent it first to

0:31:18.400 --> 0:31:21.720
<v Speaker 2>Nick Christoph because he was the only person I really

0:31:22.280 --> 0:31:23.960
<v Speaker 2>I knew he was. He was a friend of my mom's.

0:31:24.080 --> 0:31:26.280
<v Speaker 2>He passed it along to the op ed section at

0:31:26.320 --> 0:31:29.800
<v Speaker 2>The New York Times, who promptly rejected it and said

0:31:29.840 --> 0:31:33.760
<v Speaker 2>it was either too volatile or unethical. But he said,

0:31:33.800 --> 0:31:35.480
<v Speaker 2>you know, like, if you can't find a home, I'm

0:31:35.520 --> 0:31:39.280
<v Speaker 2>willing to put this on my column for you. And

0:31:39.360 --> 0:31:41.960
<v Speaker 2>at the time I was also trying at the La Times,

0:31:42.160 --> 0:31:45.360
<v Speaker 2>and that was a week long process to try and

0:31:45.400 --> 0:31:48.480
<v Speaker 2>shepherd it through to publication, and at the last second

0:31:49.000 --> 0:31:51.360
<v Speaker 2>that was shut down too. So I went back to

0:31:51.440 --> 0:31:55.080
<v Speaker 2>Nick and I, you know, you said you said you'd

0:31:55.080 --> 0:31:56.680
<v Speaker 2>be willing to put this in your column. Is this

0:31:56.720 --> 0:32:00.480
<v Speaker 2>something that you're that you're serious about? He was absolutely willing.

0:32:00.560 --> 0:32:03.680
<v Speaker 2>He ran it in his column, but it was rigorously

0:32:03.920 --> 0:32:06.640
<v Speaker 2>fact checked by a team of lawyers, and then it

0:32:06.680 --> 0:32:11.760
<v Speaker 2>came out, and there was, of course a big response,

0:32:12.200 --> 0:32:16.560
<v Speaker 2>and immediately The New York Times gives my father unlimited

0:32:16.640 --> 0:32:20.400
<v Speaker 2>unfact base for a rebuttal and this is all pre

0:32:20.560 --> 0:32:23.840
<v Speaker 2>me too or anything. People really didn't have any clue

0:32:24.480 --> 0:32:27.760
<v Speaker 2>what it meant to deal with survivors at this point,

0:32:27.880 --> 0:32:31.840
<v Speaker 2>so I was sort of navigating this alone. Another traumatic

0:32:31.880 --> 0:32:34.800
<v Speaker 2>experience for me was releasing that off ed because the

0:32:34.840 --> 0:32:39.280
<v Speaker 2>response was just not at all what I'd envisioned would happen.

0:32:39.400 --> 0:32:44.239
<v Speaker 2>It wasn't how I would react if I'd been on

0:32:44.280 --> 0:32:48.600
<v Speaker 2>the outside. What was the response still in decidedly negative?

0:32:48.960 --> 0:32:51.240
<v Speaker 1>Yeah, and I remember it well. I'll tell you it's

0:32:51.320 --> 0:32:53.640
<v Speaker 1>nine years ago, which to me is still recent. So

0:32:54.080 --> 0:32:56.240
<v Speaker 1>you're saying it was pre me too, but we're not

0:32:56.240 --> 0:33:03.320
<v Speaker 1>talking about nineteen thirty. Nine years ago is very age memory, RIGHTA.

0:33:03.960 --> 0:33:06.640
<v Speaker 2>I tried very hard to stay away from the news,

0:33:07.760 --> 0:33:10.400
<v Speaker 2>but most of it was just parroting the story that

0:33:10.400 --> 0:33:14.640
<v Speaker 2>they'd heard twenty years earlier from my father and talking

0:33:14.680 --> 0:33:18.040
<v Speaker 2>about the Yale New Haven Report and talking about the

0:33:18.080 --> 0:33:22.280
<v Speaker 2>fact that it never went to trial. And at the

0:33:22.360 --> 0:33:26.520
<v Speaker 2>time I didn't have Twitter or anything like that, so

0:33:26.600 --> 0:33:30.640
<v Speaker 2>I just sort of laid low and decided obviously something

0:33:30.680 --> 0:33:34.320
<v Speaker 2>is very wrong here, and so I surrendered control of it.

0:33:34.560 --> 0:33:37.880
<v Speaker 1>Do I remember when I read it Dylan, and I thought, oh,

0:33:38.160 --> 0:33:41.160
<v Speaker 1>she's calling out the enablers, right. And I didn't know

0:33:41.320 --> 0:33:43.200
<v Speaker 1>much about the story, but I was still working in

0:33:43.200 --> 0:33:48.160
<v Speaker 1>this area, and I remember thinking, oh, no, when you

0:33:48.200 --> 0:33:51.400
<v Speaker 1>call out the enablers, nothing good ever happens. I remember,

0:33:51.440 --> 0:33:59.120
<v Speaker 1>this show's called Navigating Narcissism. So it's about these unempathic, entitled, grandiose, arrogant, manipulative,

0:33:59.200 --> 0:34:03.000
<v Speaker 1>gas lighting people who get away with a lot of stuff.

0:34:03.360 --> 0:34:06.520
<v Speaker 1>But the reason they get away with all that stuff

0:34:07.120 --> 0:34:11.280
<v Speaker 1>is because the enablers let it happen. The very publication

0:34:11.840 --> 0:34:15.640
<v Speaker 1>that wouldn't publish your op ed was more than willing

0:34:16.000 --> 0:34:21.080
<v Speaker 1>to publish his unfact checked OpEd right there. That's enabling

0:34:21.320 --> 0:34:25.000
<v Speaker 1>by people who had tremendous power in the industry. So

0:34:25.640 --> 0:34:28.600
<v Speaker 1>how did this affect your life? Because you've now laid

0:34:28.600 --> 0:34:32.719
<v Speaker 1>out for us twenty years, you've not really been unpacking this.

0:34:32.840 --> 0:34:35.319
<v Speaker 1>You're not really doing a lot of trauma informed work

0:34:35.320 --> 0:34:41.040
<v Speaker 1>on this. You're having experiences like depression, anxiety, eating disorder PTSD,

0:34:41.320 --> 0:34:43.920
<v Speaker 1>all the things we'd expect for somebody who hasn't had

0:34:43.920 --> 0:34:47.560
<v Speaker 1>the opportunity to process their trauma. Twenty fourteen comes up.

0:34:47.800 --> 0:34:50.600
<v Speaker 1>I'm not going to use snapped. I'm going to say

0:34:50.680 --> 0:34:54.160
<v Speaker 1>that you actually had the kind of emotional reaction we

0:34:54.200 --> 0:34:57.920
<v Speaker 1>would expect from somebody who had been harmed and invalidated

0:34:58.200 --> 0:35:02.239
<v Speaker 1>and was watching their abuse or be emboldened. That's how

0:35:02.280 --> 0:35:05.440
<v Speaker 1>I frame it. I'm not giving you snapped. Your reaction

0:35:05.600 --> 0:35:08.320
<v Speaker 1>makes all the sense in the world. It really does,

0:35:08.600 --> 0:35:11.319
<v Speaker 1>if from an entirely trauma in FOREGM perspective, because you

0:35:11.320 --> 0:35:13.960
<v Speaker 1>were already struggling because you weren't processing the trauma. Now

0:35:13.960 --> 0:35:16.239
<v Speaker 1>it's in your face again. How did it affect your

0:35:16.239 --> 0:35:19.920
<v Speaker 1>life now in your process of healing and living well?

0:35:20.239 --> 0:35:26.120
<v Speaker 2>In the immediate aftermath, I definitely was re traumatized, and

0:35:26.200 --> 0:35:30.360
<v Speaker 2>there was a whole new level of trauma added to

0:35:30.800 --> 0:35:35.120
<v Speaker 2>what was already there. The revictimization that occurred in that

0:35:35.280 --> 0:35:41.879
<v Speaker 2>time was devastating to me, and I became a gloraphobic.

0:35:42.160 --> 0:35:44.760
<v Speaker 2>To this day, I have anxiety about leaving my house.

0:35:45.120 --> 0:35:47.880
<v Speaker 2>Even to just go to the grocery store is something

0:35:48.080 --> 0:35:52.120
<v Speaker 2>that I have to manage. I've been in therapy. I've

0:35:52.200 --> 0:35:57.120
<v Speaker 2>been doing treatments for my depression and luckily things have

0:35:57.200 --> 0:36:00.560
<v Speaker 2>taken an upturn. Things were tricky for a while because

0:36:00.680 --> 0:36:03.760
<v Speaker 2>the news would happen and I'd have to formulate a response,

0:36:03.800 --> 0:36:06.920
<v Speaker 2>and that was its own trauma. One of the things

0:36:06.920 --> 0:36:09.799
<v Speaker 2>that has happened for the better was getting the documentary

0:36:10.080 --> 0:36:14.080
<v Speaker 2>Alan V. Farrow released. That was huge for me just

0:36:14.120 --> 0:36:18.200
<v Speaker 2>in terms of peace of mind. I've also been examining

0:36:18.200 --> 0:36:21.160
<v Speaker 2>myself under the lens of trauma for the first time

0:36:21.760 --> 0:36:27.160
<v Speaker 2>and sort of forcing myself to sit with the uncomfortable emotions.

0:36:27.200 --> 0:36:30.080
<v Speaker 2>And I'm very lucky that i also have a very

0:36:30.120 --> 0:36:35.200
<v Speaker 2>strong support network my family, for my husband, an incredible daughter.

0:36:35.640 --> 0:36:40.680
<v Speaker 2>Dedicating myself to healing has been a really long, hard road.

0:36:42.000 --> 0:36:45.000
<v Speaker 1>It is a very long road because it's a daily practice, right,

0:36:45.280 --> 0:36:48.719
<v Speaker 1>Healing's not just It's not a destination, and it's not

0:36:48.960 --> 0:36:51.439
<v Speaker 1>I think on our big problem is we too often

0:36:51.480 --> 0:36:56.160
<v Speaker 1>try to apply biomedical frameworks to mental health healing and

0:36:56.200 --> 0:37:01.640
<v Speaker 1>processes that people who have endured traumatization. Traumatization and especially

0:37:01.719 --> 0:37:05.680
<v Speaker 1>at such a public level, you know, by not just individuals,

0:37:05.920 --> 0:37:08.960
<v Speaker 1>but by institutions. There's a woman named doctor Jennifer Frid

0:37:09.000 --> 0:37:12.879
<v Speaker 1>who talks about institutional betrayal, and that's a massive form

0:37:12.920 --> 0:37:16.480
<v Speaker 1>of trauma. That an entire institutional system that's nameless and

0:37:16.520 --> 0:37:21.480
<v Speaker 1>faceless but comprised of many people that are collectively re

0:37:21.600 --> 0:37:26.080
<v Speaker 1>traumatizing a person actually has its horrific fallout for people.

0:37:26.320 --> 0:37:29.080
<v Speaker 2>It's true. I can't watch movies anymore. I can barely

0:37:29.120 --> 0:37:36.680
<v Speaker 2>watch television. I watch The Mandalorian exclusively. Anytime something comes

0:37:36.760 --> 0:37:39.359
<v Speaker 2>up that my husband wants to watch with me, he's

0:37:39.480 --> 0:37:42.000
<v Speaker 2>very very sweet. He checks the cast to make sure

0:37:42.040 --> 0:37:48.160
<v Speaker 2>that it's safe quote unquote, and you know, he'll let

0:37:48.160 --> 0:37:50.680
<v Speaker 2>me know if, oh no, we can't watch that. It's

0:37:50.760 --> 0:37:52.920
<v Speaker 2>very nice of him to do that. He's basically been

0:37:53.000 --> 0:37:55.600
<v Speaker 2>like he's like that website like does the Dog Die?

0:37:55.880 --> 0:37:57.600
<v Speaker 1>It's so just. You know, there's a site called common

0:37:57.640 --> 0:37:59.879
<v Speaker 1>Sense Media, but I never knew there's one called dust.

0:38:01.120 --> 0:38:03.640
<v Speaker 1>What is it about casts that you want your husband

0:38:03.719 --> 0:38:05.280
<v Speaker 1>to check out before you watch a film?

0:38:05.440 --> 0:38:08.920
<v Speaker 2>Well, there are those in Hollywood who don't believe me,

0:38:09.640 --> 0:38:16.560
<v Speaker 2>very staunchly defend my father, and it's hurtful, and that's

0:38:16.560 --> 0:38:20.960
<v Speaker 2>probably actually a small word for it. It's devastating to me,

0:38:21.320 --> 0:38:23.960
<v Speaker 2>it would be to any survivor to be told, we

0:38:24.000 --> 0:38:27.920
<v Speaker 2>don't believe you, you're lying. We stand with your abuser,

0:38:28.280 --> 0:38:31.239
<v Speaker 2>but to have somebody do it publicly, somebody well known,

0:38:31.640 --> 0:38:38.120
<v Speaker 2>somebody with renown, with respect, it's crushing. I'm not sure

0:38:38.160 --> 0:38:41.560
<v Speaker 2>I've ever like fully been able to describe what goes

0:38:41.600 --> 0:38:45.359
<v Speaker 2>through my head when that happens, especially especially when it's

0:38:45.400 --> 0:38:48.520
<v Speaker 2>somebody that I respected or somebody that I was a

0:38:48.560 --> 0:38:52.520
<v Speaker 2>fan of. That saying never meet your heroes, don't disclose

0:38:52.560 --> 0:38:55.120
<v Speaker 2>your abuse to them either, And what you said about

0:38:55.280 --> 0:38:59.160
<v Speaker 2>enablers really resonated with me in that sense too, because

0:38:59.480 --> 0:39:02.839
<v Speaker 2>that's exactly what it is, exactly the way you described it.

0:39:02.880 --> 0:39:05.440
<v Speaker 2>They're just very high powered enablers.

0:39:06.480 --> 0:39:08.600
<v Speaker 1>And those are the most dangerous ones of all because

0:39:08.600 --> 0:39:12.680
<v Speaker 1>they can literally shape narratives, decide if narratives get shared,

0:39:13.160 --> 0:39:16.320
<v Speaker 1>distort what's being shared. And even in an an ordinary

0:39:16.400 --> 0:39:19.560
<v Speaker 1>system you're working for a employer, no one's ever heard

0:39:19.560 --> 0:39:23.640
<v Speaker 1>of your small family system or something like that, enablers exist.

0:39:24.000 --> 0:39:28.320
<v Speaker 1>The retraumatization that can happen from people continuing to uphold

0:39:28.880 --> 0:39:33.279
<v Speaker 1>the person who is callously denying and did harm. That

0:39:33.360 --> 0:39:36.120
<v Speaker 1>harm is leading a person to engage in more self blame,

0:39:36.200 --> 0:39:40.040
<v Speaker 1>more self doubt, which are really really pernicious processes. What's

0:39:40.120 --> 0:39:43.200
<v Speaker 1>amazing about you is. You would think after one op

0:39:43.360 --> 0:39:44.920
<v Speaker 1>ed that would have taken you out of the op

0:39:45.120 --> 0:39:50.240
<v Speaker 1>ed business and said never can, but you bravely went forward.

0:39:50.640 --> 0:39:56.200
<v Speaker 1>You remarkably wrote another amazing op ed during the Me

0:39:56.280 --> 0:39:59.359
<v Speaker 1>Too movement I did, and you did it again. Good

0:39:59.400 --> 0:40:02.920
<v Speaker 1>for you about healing that could not have been easy.

0:40:03.080 --> 0:40:05.279
<v Speaker 1>Can you talk about what that process was like?

0:40:05.920 --> 0:40:07.680
<v Speaker 2>In a lot of ways, it was a lot easier

0:40:08.200 --> 0:40:11.360
<v Speaker 2>because people were talking about me too in general. People

0:40:11.360 --> 0:40:15.760
<v Speaker 2>were also starting to understand like, hey, maybe we should

0:40:15.800 --> 0:40:21.399
<v Speaker 2>give survivors a platform, So it was very different experience.

0:40:22.000 --> 0:40:24.960
<v Speaker 2>When I wrote the second piece and it was published

0:40:24.960 --> 0:40:27.759
<v Speaker 2>in the La Times, where my first piece had been

0:40:28.000 --> 0:40:32.040
<v Speaker 2>turned down, which spoke to progress. To me, it was encouraging,

0:40:32.080 --> 0:40:36.440
<v Speaker 2>but my expectations were lower because I at that point

0:40:36.680 --> 0:40:39.920
<v Speaker 2>had even just internalized it as well, the world just

0:40:39.960 --> 0:40:44.480
<v Speaker 2>hates me, but I'm going to do this anyway because

0:40:44.640 --> 0:40:48.000
<v Speaker 2>it's not like their opinion can get any lower. So

0:40:48.080 --> 0:40:50.200
<v Speaker 2>I really just was like, to hell with it at

0:40:50.200 --> 0:40:54.120
<v Speaker 2>that point. But I was angry because people were talking

0:40:54.200 --> 0:40:57.440
<v Speaker 2>about high profile names for the first time in ways

0:40:57.480 --> 0:41:00.800
<v Speaker 2>that they hadn't been discussed before. People were putting the

0:41:00.880 --> 0:41:05.279
<v Speaker 2>lens on people and nobody was talking about little old me,

0:41:06.000 --> 0:41:10.440
<v Speaker 2>And I mean, maybe that was egotistical of me to

0:41:10.480 --> 0:41:13.239
<v Speaker 2>assume that that I'd be important enough to be discussed,

0:41:13.320 --> 0:41:17.919
<v Speaker 2>but it mattered to me. And the biggest sticking point

0:41:18.160 --> 0:41:21.960
<v Speaker 2>to me in the whole experience of that whole revictimization

0:41:22.120 --> 0:41:25.520
<v Speaker 2>process was not mattering that my story didn't matter, that

0:41:25.520 --> 0:41:29.480
<v Speaker 2>that little girl who this happened to did not matter.

0:41:29.760 --> 0:41:33.439
<v Speaker 2>That outraged me in a way that I can't even

0:41:33.640 --> 0:41:38.120
<v Speaker 2>properly articulate. The biggest problem was still that there was

0:41:38.160 --> 0:41:43.960
<v Speaker 2>no evidence. Basically, people were taking things on basis of like, oh, well,

0:41:44.000 --> 0:41:46.680
<v Speaker 2>there are fifty accusers. It was just me. I was

0:41:46.719 --> 0:41:51.200
<v Speaker 2>alone and I had some court documents, but that was

0:41:51.280 --> 0:41:56.120
<v Speaker 2>really it. And what I needed then was ronan Pharaoh

0:41:56.280 --> 0:42:00.720
<v Speaker 2>to put all the facts in one easily digestible place

0:42:00.960 --> 0:42:04.399
<v Speaker 2>that people can reference easily. And I didn't have that.

0:42:05.080 --> 0:42:08.200
<v Speaker 2>So it was a slow climb from twenty fourteen to

0:42:08.520 --> 0:42:12.359
<v Speaker 2>twenty seventeen eighteen to Alan v. Farrow. That was when

0:42:12.400 --> 0:42:15.600
<v Speaker 2>I noticed the significant change in public opinion.

0:42:17.080 --> 0:42:21.560
<v Speaker 1>How has that shift in public opinion correlated with or

0:42:22.040 --> 0:42:24.320
<v Speaker 1>walked alongside your process of healing?

0:42:24.640 --> 0:42:28.960
<v Speaker 2>Any survivor would say that being believed, and their story

0:42:29.000 --> 0:42:33.480
<v Speaker 2>being accepted and heard and given space is probably at

0:42:33.480 --> 0:42:36.000
<v Speaker 2>the core of their healing to be truly believed, to

0:42:36.040 --> 0:42:41.480
<v Speaker 2>be listened to, to feel like this horrible thing didn't

0:42:41.520 --> 0:42:45.040
<v Speaker 2>just happen and get ignored, that it mattered, that they matter.

0:42:45.440 --> 0:42:48.799
<v Speaker 2>Speaking from my personal experience, what I was hoping to

0:42:48.840 --> 0:42:52.560
<v Speaker 2>get from the experience to know that, like, I'm just

0:42:52.600 --> 0:42:55.600
<v Speaker 2>some lady living in the middle of nowhere in Connecticut,

0:42:55.800 --> 0:42:59.000
<v Speaker 2>but these really, really terrible things have happened to me,

0:43:00.360 --> 0:43:03.360
<v Speaker 2>and that matters at least as much as some movie

0:43:03.400 --> 0:43:06.200
<v Speaker 2>you saw that made you like jazz or New York

0:43:06.239 --> 0:43:07.879
<v Speaker 2>City or something like that.

0:43:07.880 --> 0:43:12.200
<v Speaker 1>That you matter, that you're seeing that you're recognized that

0:43:12.280 --> 0:43:15.520
<v Speaker 1>you exist. A trauma survivor will say, my life is

0:43:15.600 --> 0:43:17.960
<v Speaker 1>being defined by this person having done this thing to me,

0:43:18.000 --> 0:43:20.560
<v Speaker 1>and I need to individuate out of that. And you

0:43:20.800 --> 0:43:24.600
<v Speaker 1>being seen and saying that this is real, this is important,

0:43:24.600 --> 0:43:28.640
<v Speaker 1>and you also said something so so important. Fifty accusers

0:43:28.640 --> 0:43:31.239
<v Speaker 1>one hundred accusers was never going to be one. If

0:43:31.280 --> 0:43:34.719
<v Speaker 1>there was a powerful person you needed to come up

0:43:34.760 --> 0:43:39.239
<v Speaker 1>with this vast armada of people who were willing to

0:43:39.239 --> 0:43:43.440
<v Speaker 1>say publicly with at tremendous risk this happened to me,

0:43:43.840 --> 0:43:46.920
<v Speaker 1>and what happened to you. It happened within the context

0:43:47.280 --> 0:43:52.400
<v Speaker 1>this was your father. The impact of that impacted your development.

0:43:52.600 --> 0:43:55.400
<v Speaker 1>This isn't a trauma competition. It's not that there's one

0:43:55.520 --> 0:43:58.799
<v Speaker 1>kind his it was worse than another. But this was

0:43:58.840 --> 0:44:02.839
<v Speaker 1>a person you looked to for caregiving, to put pancakes

0:44:02.920 --> 0:44:06.440
<v Speaker 1>on a plate. The way trauma impacts us is somewhat different,

0:44:06.520 --> 0:44:08.080
<v Speaker 1>you know, a little bit different if it happens to

0:44:08.080 --> 0:44:10.520
<v Speaker 1>you as a child versus an adult, the nature of

0:44:10.560 --> 0:44:14.800
<v Speaker 1>your relationship with that person. All trauma affects us badly.

0:44:15.400 --> 0:44:21.800
<v Speaker 1>Developmental betrayal traumas have a particularly insidious effect because again,

0:44:22.040 --> 0:44:24.319
<v Speaker 1>they're catching you at a time when all of you

0:44:24.440 --> 0:44:27.640
<v Speaker 1>is still being shaped. You know, I watched Alan v.

0:44:27.760 --> 0:44:30.040
<v Speaker 1>Faroh a couple of times, and not only was a

0:44:30.080 --> 0:44:32.759
<v Speaker 1>remarkable way to lay all of that out, it was

0:44:33.239 --> 0:44:37.400
<v Speaker 1>unbelievably well edited and put together and drew us into again.

0:44:37.440 --> 0:44:42.640
<v Speaker 1>For me, as somebody who studies and analyzes narcissistic abuse,

0:44:42.800 --> 0:44:47.000
<v Speaker 1>that entire theme was there, the steadfast way you showed

0:44:47.080 --> 0:44:50.120
<v Speaker 1>up in that Dylan, I personally thought that I'm so

0:44:50.239 --> 0:44:53.720
<v Speaker 1>glad every trauma survivor will see this because you held

0:44:53.719 --> 0:44:56.279
<v Speaker 1>that space as a survivor. I feel privileged to be

0:44:56.280 --> 0:44:58.080
<v Speaker 1>able to tell you that one on one here because

0:44:58.080 --> 0:45:01.520
<v Speaker 1>I was really struck by that. A piece that was

0:45:01.600 --> 0:45:05.160
<v Speaker 1>left open ended in that story was the last time

0:45:05.239 --> 0:45:08.360
<v Speaker 1>you saw your father? How old were you the last

0:45:08.360 --> 0:45:10.600
<v Speaker 1>time you ever had contact with him?

0:45:10.920 --> 0:45:13.759
<v Speaker 2>I have a memory of a last time that I

0:45:13.800 --> 0:45:17.600
<v Speaker 2>saw him. I was sitting by the pond at my

0:45:17.680 --> 0:45:20.400
<v Speaker 2>mom's house, and I was slaying in the water, and

0:45:20.440 --> 0:45:24.319
<v Speaker 2>I just remember watching my mother and father walking up

0:45:24.320 --> 0:45:29.000
<v Speaker 2>the hill to one side, and they were just walking together,

0:45:29.320 --> 0:45:32.319
<v Speaker 2>their backs were to me, and that was the last

0:45:32.400 --> 0:45:36.200
<v Speaker 2>time I ever saw them together. And that's the last

0:45:36.200 --> 0:45:37.520
<v Speaker 2>time I remember ever seeing him.

0:45:37.600 --> 0:45:39.480
<v Speaker 1>Yeah, so you don't remember what age that was, but

0:45:39.520 --> 0:45:41.080
<v Speaker 1>it sounds like it was a very long time ago.

0:45:41.160 --> 0:45:43.880
<v Speaker 2>It was a very long time. I must have been seven.

0:45:44.400 --> 0:45:47.759
<v Speaker 2>I remember that it was during the point where they

0:45:47.800 --> 0:45:54.200
<v Speaker 2>were having trouble because it was a very uncertain time

0:45:54.239 --> 0:45:57.960
<v Speaker 2>for me personally. I was just a kid and seeing

0:45:58.000 --> 0:46:01.960
<v Speaker 2>my family sort of fracture and break apart was very

0:46:02.040 --> 0:46:05.960
<v Speaker 2>difficult for me. I remember I saw my mom crying

0:46:06.320 --> 0:46:10.040
<v Speaker 2>for the first time and just being like just so

0:46:10.160 --> 0:46:13.560
<v Speaker 2>surprised because I'd never seen an adult cry before. It's

0:46:13.680 --> 0:46:18.000
<v Speaker 2>very sad to look back. The memories themselves evoke feelings

0:46:18.000 --> 0:46:23.600
<v Speaker 2>in me of loss and grief, and it's very fractured,

0:46:23.640 --> 0:46:25.080
<v Speaker 2>but very it's very real.

0:46:26.840 --> 0:46:29.880
<v Speaker 1>It's very hard to live in that space. And for children,

0:46:29.960 --> 0:46:32.600
<v Speaker 1>the timeframes and the ages and all of that, it

0:46:32.640 --> 0:46:35.759
<v Speaker 1>becomes a morphisical. You can recall the pain better than

0:46:35.760 --> 0:46:38.480
<v Speaker 1>you can recall a date or an age or something

0:46:38.560 --> 0:46:38.919
<v Speaker 1>like that.

0:46:39.000 --> 0:46:42.640
<v Speaker 2>He did try to contact me twice that I know of.

0:46:43.160 --> 0:46:47.520
<v Speaker 2>It was around eighteen, but I was not eighteen. I

0:46:47.560 --> 0:46:52.440
<v Speaker 2>was older, and I was home and I got a letter,

0:46:53.200 --> 0:46:57.160
<v Speaker 2>and I never get letters, so I was confused. And

0:46:57.200 --> 0:47:00.520
<v Speaker 2>it was postmarked from London, which was even more confusing.

0:47:00.719 --> 0:47:03.840
<v Speaker 2>There was no handwriting. It was all typed. There was

0:47:03.920 --> 0:47:07.640
<v Speaker 2>no return address. It was just postmarked from London. And

0:47:07.880 --> 0:47:11.800
<v Speaker 2>I opened it and it was two or three pages typed,

0:47:12.760 --> 0:47:17.160
<v Speaker 2>and it opened up with now that you're eighteen years old,

0:47:17.480 --> 0:47:21.920
<v Speaker 2>and I thought to myself, I'm not eighteen. But I

0:47:22.000 --> 0:47:24.040
<v Speaker 2>was very confused, so I skipped to the end and

0:47:24.080 --> 0:47:27.600
<v Speaker 2>it was signed your father or dad or something like that,

0:47:28.000 --> 0:47:32.040
<v Speaker 2>and I read the letter and it was basically a summons.

0:47:32.800 --> 0:47:36.359
<v Speaker 2>It was I want you to appear before me. I'm

0:47:36.400 --> 0:47:39.560
<v Speaker 2>going to explain what really happened. He talked about sending

0:47:39.600 --> 0:47:43.239
<v Speaker 2>a helicopter and meeting me on a park bench in

0:47:43.360 --> 0:47:49.319
<v Speaker 2>Central Park, and I was just frozen with terror and

0:47:49.360 --> 0:47:53.120
<v Speaker 2>I had a complete, complete panic attack, and my mom

0:47:53.160 --> 0:47:58.239
<v Speaker 2>took the letter and I never saw it again. The

0:47:58.320 --> 0:48:00.759
<v Speaker 2>second time that I know of that he that he

0:48:00.800 --> 0:48:05.480
<v Speaker 2>wrote to me, I was at college and for some reason,

0:48:05.520 --> 0:48:07.960
<v Speaker 2>I was checking my mailbox, which was I never got

0:48:08.000 --> 0:48:10.400
<v Speaker 2>mail because I was close enough from home that I

0:48:10.400 --> 0:48:12.239
<v Speaker 2>could get anything that I wanted, and I had a

0:48:12.239 --> 0:48:15.080
<v Speaker 2>slip in there that said I received a package, and

0:48:15.120 --> 0:48:18.719
<v Speaker 2>I was again I was baffled, because nobody sends me

0:48:18.760 --> 0:48:22.560
<v Speaker 2>mail except for him. Apparently. I claim the package and

0:48:22.600 --> 0:48:28.160
<v Speaker 2>I'm handed this enormous Manila envelope, about the size of

0:48:28.560 --> 0:48:32.200
<v Speaker 2>a big textbook and just as heavy, and I look

0:48:32.280 --> 0:48:34.879
<v Speaker 2>on the front and it's addressed to my real name,

0:48:35.040 --> 0:48:38.240
<v Speaker 2>not Dylan, the name I changed to that I keep private,

0:48:38.800 --> 0:48:42.960
<v Speaker 2>and it was my address at Bard College, and it

0:48:43.080 --> 0:48:46.359
<v Speaker 2>was marked with a return somewhere in New York, I

0:48:46.400 --> 0:48:50.640
<v Speaker 2>think Layman or Lyman, something like that, and I was like,

0:48:50.680 --> 0:48:53.160
<v Speaker 2>I don't know this person, but they obviously know me.

0:48:53.719 --> 0:48:56.000
<v Speaker 2>So I take the package and I head to the

0:48:56.040 --> 0:48:58.719
<v Speaker 2>campus center and I'm sitting at a table with some coffee,

0:48:58.760 --> 0:49:05.000
<v Speaker 2>and I'm opening this package and out spills hundreds of

0:49:05.080 --> 0:49:11.200
<v Speaker 2>photographs and some of them even have like little thumbtack

0:49:11.320 --> 0:49:16.000
<v Speaker 2>marks in them, so they were hanging up somewhere, and

0:49:16.040 --> 0:49:19.680
<v Speaker 2>they're all of me, and they're all of him. And

0:49:20.239 --> 0:49:23.360
<v Speaker 2>there's a note written on like a piece ofly legal paper,

0:49:24.880 --> 0:49:30.480
<v Speaker 2>and this one is handwritten, and it said, uh, basically,

0:49:31.200 --> 0:49:34.799
<v Speaker 2>I sent you these photos to remind you of the

0:49:34.840 --> 0:49:40.440
<v Speaker 2>good times. I want you to know that I miss you,

0:49:41.040 --> 0:49:43.759
<v Speaker 2>and soon he misses you, and our daughters think of

0:49:43.800 --> 0:49:46.759
<v Speaker 2>you as their sister. And it was signed love for

0:49:46.800 --> 0:49:48.440
<v Speaker 2>your father. I freaked out.

0:49:49.880 --> 0:49:54.279
<v Speaker 1>In either of those letters, was there any sense of awareness,

0:49:54.520 --> 0:49:59.520
<v Speaker 1>even a tiny bit of what he had did, what

0:49:59.640 --> 0:50:02.960
<v Speaker 1>all of this had done to you, the psychological hardship

0:50:03.000 --> 0:50:06.080
<v Speaker 1>you'd endured. I'm not even expecting that he would cup

0:50:06.120 --> 0:50:09.279
<v Speaker 1>to anything that was any nothing, none.

0:50:09.280 --> 0:50:12.080
<v Speaker 2>If it was about me, it was all about so

0:50:12.120 --> 0:50:12.840
<v Speaker 2>it was all about it.

0:50:13.080 --> 0:50:16.319
<v Speaker 1>Yeah, it's so entitled. I'm ready you will show up

0:50:16.360 --> 0:50:18.479
<v Speaker 1>at this time, and I'm ready to see you because

0:50:18.520 --> 0:50:21.480
<v Speaker 1>it works for me. And going to send you all

0:50:21.840 --> 0:50:26.200
<v Speaker 1>these pictures. The level of manipulativeness of a gesture like that,

0:50:26.520 --> 0:50:30.560
<v Speaker 1>with no contextualization, no awareness of your process, no sense

0:50:30.600 --> 0:50:32.960
<v Speaker 1>of boundary, it is, you know, I not that I'm

0:50:33.000 --> 0:50:35.560
<v Speaker 1>surprised by it. I mean, to me, it's textbook. I

0:50:35.600 --> 0:50:38.840
<v Speaker 1>think it's a hurt, a hurt for you, a hurt

0:50:38.840 --> 0:50:41.919
<v Speaker 1>that anyone would be put through this level. Again, we're

0:50:41.920 --> 0:50:45.520
<v Speaker 1>back to the unseeing you don't matter what you've been through,

0:50:45.640 --> 0:50:49.200
<v Speaker 1>doesn't matter. I'm ready, I want what I want, so

0:50:49.560 --> 0:50:53.040
<v Speaker 1>here I come. And then even using these manipulative posturings

0:50:53.040 --> 0:50:55.200
<v Speaker 1>of well these folks, these these people think of you

0:50:55.239 --> 0:50:56.440
<v Speaker 1>as your their sister.

0:50:56.600 --> 0:51:00.200
<v Speaker 2>You have no for clarifying that because I'm all so

0:51:00.280 --> 0:51:04.200
<v Speaker 2>their aunts. Yeah, you know, like you're also my brother

0:51:04.280 --> 0:51:08.120
<v Speaker 2>in law, okay, and your wife is my sister and

0:51:08.200 --> 0:51:11.719
<v Speaker 2>my step mom, so like it's nice to know how

0:51:11.760 --> 0:51:14.040
<v Speaker 2>I fit in your warped little family unit.

0:51:14.400 --> 0:51:16.680
<v Speaker 1>Yes, but it's only from his point of view. It's

0:51:16.680 --> 0:51:21.200
<v Speaker 1>just the manipulativeness to just and also that sense of

0:51:22.120 --> 0:51:26.400
<v Speaker 1>feeling so entitled that you could just breach the wall

0:51:26.880 --> 0:51:29.359
<v Speaker 1>into a life that someone's constructed. I mean, I still

0:51:29.400 --> 0:51:32.080
<v Speaker 1>think the college years are very fragile years. Right, You're

0:51:32.080 --> 0:51:35.040
<v Speaker 1>an emerging adult, you're coming out of adolescence into adulthood,

0:51:35.280 --> 0:51:38.839
<v Speaker 1>you're finding yourself independently, autonomously. It's a hard time of

0:51:39.080 --> 0:51:43.000
<v Speaker 1>life for anybody that entitlement that like. And I'm just

0:51:43.040 --> 0:51:46.000
<v Speaker 1>gonna plow right into your life, not even stopping to

0:51:46.080 --> 0:51:50.319
<v Speaker 1>think how this would affect the other person. That kind

0:51:50.320 --> 0:51:54.640
<v Speaker 1>of entitled encroachment as it were. It is so unsettling,

0:51:54.680 --> 0:51:58.440
<v Speaker 1>and it is so unempathic. I just just is wrong.

0:51:58.680 --> 0:52:02.200
<v Speaker 2>I freaked out completely in the middle of the campus center.

0:52:02.280 --> 0:52:05.719
<v Speaker 2>I started crying, and I immediately I went to my

0:52:05.840 --> 0:52:10.120
<v Speaker 2>friend's dorm and I called my mom's lawyer to see

0:52:10.120 --> 0:52:13.279
<v Speaker 2>if there was anything, and there wasn't, because apparently two

0:52:13.400 --> 0:52:17.040
<v Speaker 2>letters doesn't constitute harassment, but it does, maybe not legally,

0:52:17.120 --> 0:52:21.960
<v Speaker 2>but emotionally. Emotionally, I felt very violated. I felt very

0:52:22.000 --> 0:52:26.960
<v Speaker 2>harassed and stalked almost because he wasn't contacting me at

0:52:26.960 --> 0:52:29.040
<v Speaker 2>a place that he knew he looked me up.

0:52:29.400 --> 0:52:33.120
<v Speaker 1>It spoke to so much manipulation. It wasn't transparent, right.

0:52:33.400 --> 0:52:36.800
<v Speaker 1>It had this feeling of subterfuge to it, which is worse.

0:52:36.840 --> 0:52:40.279
<v Speaker 2>The fake name to Obviously, if he'd put who it

0:52:40.320 --> 0:52:42.399
<v Speaker 2>was from on the envelope. I wouldn't have opened it,

0:52:43.040 --> 0:52:46.560
<v Speaker 2>but he knew that, and to get me to open it,

0:52:46.880 --> 0:52:50.279
<v Speaker 2>he went that extra mile, and that really just sent

0:52:50.360 --> 0:52:52.920
<v Speaker 2>a shiver down my spine even now, just like thinking

0:52:52.960 --> 0:52:53.440
<v Speaker 2>about it.

0:52:53.880 --> 0:53:03.160
<v Speaker 1>My conversation will continue after this break. You had talked

0:53:03.160 --> 0:53:06.520
<v Speaker 1>in the beginning about grooming, this idea of a long

0:53:06.880 --> 0:53:10.680
<v Speaker 1>drawn out process of using a position of power to

0:53:10.760 --> 0:53:15.480
<v Speaker 1>gain a less empowered person's trust, isolating them, making them

0:53:15.480 --> 0:53:18.759
<v Speaker 1>dependent on you, and then praying on them. What's so

0:53:18.920 --> 0:53:21.920
<v Speaker 1>interesting is that sort of another kind of grooming process

0:53:21.920 --> 0:53:24.279
<v Speaker 1>seemed to be sort of starting up again, going to

0:53:24.320 --> 0:53:26.920
<v Speaker 1>send these entitled letters, going to send these sorts of

0:53:27.239 --> 0:53:30.719
<v Speaker 1>memories and to draw you back in. It's almost like

0:53:30.840 --> 0:53:33.920
<v Speaker 1>we're combining two processes, the process of grooming, but the

0:53:34.000 --> 0:53:37.239
<v Speaker 1>process we talk about in toxic relationships, of hoovering, of

0:53:37.280 --> 0:53:40.120
<v Speaker 1>pulling someone back in. It's like hoover grooming, Like it's

0:53:40.160 --> 0:53:43.480
<v Speaker 1>two things happening at the same time. It's so manipulative,

0:53:43.520 --> 0:53:46.080
<v Speaker 1>and the piece I struggle with most is that it's

0:53:46.320 --> 0:53:50.880
<v Speaker 1>there's absolutely no consideration of how this thing will land

0:53:51.440 --> 0:53:54.840
<v Speaker 1>in this other person's life. Yeah, got to call you

0:53:54.880 --> 0:53:58.160
<v Speaker 1>out on your language again, Dylan, you said you freaked out.

0:53:58.480 --> 0:54:02.800
<v Speaker 1>You didn't freak out, so you had an expectable reaction

0:54:03.440 --> 0:54:07.360
<v Speaker 1>to something this distressing coming into your world. All of

0:54:07.400 --> 0:54:10.600
<v Speaker 1>your reactions, Dylan, have been exactly what we would expect.

0:54:10.640 --> 0:54:14.960
<v Speaker 1>They're not snapping, they're not freaking out. They're actually responding

0:54:15.120 --> 0:54:20.080
<v Speaker 1>exactly as we'd expect someone who'd feel incredibly unsafe to react.

0:54:20.200 --> 0:54:24.279
<v Speaker 2>And I think I'm still learning the language to communicate

0:54:24.280 --> 0:54:26.560
<v Speaker 2>with myself when I say things like snapped, when I

0:54:26.560 --> 0:54:28.879
<v Speaker 2>say things like freaked out. And I'm glad you called

0:54:28.920 --> 0:54:31.200
<v Speaker 2>me out on that because it's true, and I need

0:54:31.239 --> 0:54:33.839
<v Speaker 2>to be more gentle with myself and the way I

0:54:34.000 --> 0:54:37.319
<v Speaker 2>talk about myself and my experiences, because there is still

0:54:37.320 --> 0:54:41.560
<v Speaker 2>a part of me that is dismissive, almost like you're like, oh, well,

0:54:42.280 --> 0:54:45.160
<v Speaker 2>now I've come so far, like why does this even matter?

0:54:45.440 --> 0:54:46.000
<v Speaker 2>But it does.

0:54:46.480 --> 0:54:49.480
<v Speaker 1>It matters. It will always matter the pieces that you

0:54:49.520 --> 0:54:52.719
<v Speaker 1>can hold compassion for. It's mattering, and it will not

0:54:53.040 --> 0:54:55.400
<v Speaker 1>be the light you navigate by, it won't be what

0:54:55.520 --> 0:54:57.840
<v Speaker 1>guide you, won't be the most important thing about you,

0:54:57.960 --> 0:55:01.319
<v Speaker 1>not at all, but it matters, and it's part of

0:55:01.400 --> 0:55:06.000
<v Speaker 1>you and your body and your psyche will in some way,

0:55:06.040 --> 0:55:09.560
<v Speaker 1>shape or form, undercut your sense of trust in other people.

0:55:09.880 --> 0:55:12.880
<v Speaker 1>These are the things that trauma survivors grapple with for

0:55:12.960 --> 0:55:16.160
<v Speaker 1>the long term. And the unkindness of the world is, oh,

0:55:16.200 --> 0:55:18.960
<v Speaker 1>come on, that was thirty years ago. And I really

0:55:19.000 --> 0:55:21.640
<v Speaker 1>want to snap back at folks and say, you know what,

0:55:22.239 --> 0:55:25.160
<v Speaker 1>that person's nervous system didn't get the memo that it

0:55:25.239 --> 0:55:28.000
<v Speaker 1>was thirty years ago, because the way it's encoded and

0:55:28.080 --> 0:55:30.919
<v Speaker 1>body and mind is that it could have happened five

0:55:31.000 --> 0:55:34.880
<v Speaker 1>minutes ago. That the nervous system just lives to protect you,

0:55:35.160 --> 0:55:37.719
<v Speaker 1>and so you do continue to react. And what we

0:55:37.800 --> 0:55:41.319
<v Speaker 1>teach trauma survivors is it's this beautiful thing called our

0:55:41.360 --> 0:55:44.480
<v Speaker 1>body and mind trying to keep us safe when the

0:55:44.480 --> 0:55:47.800
<v Speaker 1>rest of the damn world didn't. So thank you very much.

0:55:48.160 --> 0:55:50.520
<v Speaker 1>This is my body doing what it needs to. So

0:55:50.640 --> 0:55:52.560
<v Speaker 1>don't you dare judge me. That's what I want to

0:55:52.600 --> 0:55:54.600
<v Speaker 1>say for people. But that's probably a little heavy handed

0:55:54.600 --> 0:55:56.799
<v Speaker 1>at a dinner party. So I'm like God, but like you, now,

0:55:57.120 --> 0:55:59.640
<v Speaker 1>this is how the nervous system works. But that's all

0:55:59.680 --> 0:56:03.439
<v Speaker 1>that's been happening. It's creating safety, it's creating trust where

0:56:03.480 --> 0:56:06.160
<v Speaker 1>all of that was taken away. And I always feel

0:56:06.160 --> 0:56:09.919
<v Speaker 1>like forever survivors are often tapping on the thin ice

0:56:10.000 --> 0:56:12.319
<v Speaker 1>on a pond on an icy day, like is this

0:56:12.440 --> 0:56:14.239
<v Speaker 1>going to be strong enough for me to walk on?

0:56:14.560 --> 0:56:17.000
<v Speaker 1>Whereas everyone else seems to be running onto the pond

0:56:17.080 --> 0:56:20.400
<v Speaker 1>with reckless abandon The trauma survivors are sort of tapping

0:56:20.440 --> 0:56:22.719
<v Speaker 1>and thinking this could crack and I could go into

0:56:22.760 --> 0:56:26.600
<v Speaker 1>that freezing cold water, to which any survivor would need

0:56:26.640 --> 0:56:28.239
<v Speaker 1>to know. You tap on that ice as long as

0:56:28.320 --> 0:56:30.560
<v Speaker 1>you need until you feel safe enough to stand on it,

0:56:30.920 --> 0:56:33.160
<v Speaker 1>and that's you taking care of you. And that's actually

0:56:33.160 --> 0:56:36.480
<v Speaker 1>a really important, beautiful thing. And that's the permission. Just

0:56:36.520 --> 0:56:39.120
<v Speaker 1>like you'd give your daughter permission to take her time

0:56:39.239 --> 0:56:41.880
<v Speaker 1>to do something until she felt safe. It's just to

0:56:41.920 --> 0:56:43.360
<v Speaker 1>show yourself the same grace.

0:56:43.520 --> 0:56:46.759
<v Speaker 2>Yeah. Now I'm still very much learning about myself, how

0:56:46.800 --> 0:56:51.680
<v Speaker 2>to treat myself, and also re acclimating to the world

0:56:51.680 --> 0:56:55.120
<v Speaker 2>around me, learning how to form secure attachments. That's a

0:56:55.200 --> 0:56:58.080
<v Speaker 2>term I learned from my therapist, because that's definitely not

0:56:58.239 --> 0:57:01.200
<v Speaker 2>a thing that I had, and try to navigate the pond.

0:57:01.480 --> 0:57:03.560
<v Speaker 2>Like you said, in some ways, I can take a

0:57:03.600 --> 0:57:07.799
<v Speaker 2>couple steps onto the pond and enjoy the ice. But

0:57:07.880 --> 0:57:10.280
<v Speaker 2>then I have to stop and I have to tap again,

0:57:10.400 --> 0:57:13.880
<v Speaker 2>and I have to allow myself to do that instead

0:57:13.920 --> 0:57:17.080
<v Speaker 2>of being frustrated with myself sometimes, and that's when language

0:57:17.120 --> 0:57:19.680
<v Speaker 2>like I snapped or I freaked out like comes up

0:57:19.760 --> 0:57:23.040
<v Speaker 2>because I do get frustrated with myself because it has

0:57:23.120 --> 0:57:27.440
<v Speaker 2>been thirty years and I want so badly to enjoy

0:57:27.480 --> 0:57:29.200
<v Speaker 2>the world the way everyone else does.

0:57:29.360 --> 0:57:31.240
<v Speaker 1>For keep in mind, you say it's been thirty years,

0:57:31.320 --> 0:57:34.160
<v Speaker 1>I'd argue it's been well, you wrote that last up

0:57:34.200 --> 0:57:37.280
<v Speaker 1>in twenty eighteen, it's been five years. It's been six years.

0:57:37.320 --> 0:57:40.440
<v Speaker 1>And it continues right, people continue to talk about it.

0:57:40.440 --> 0:57:42.800
<v Speaker 1>You could turn on the TV and see actors and

0:57:43.080 --> 0:57:46.360
<v Speaker 1>performers that have said things that really, you know, put

0:57:46.440 --> 0:57:49.520
<v Speaker 1>you on edge, in validated you. So it's not just

0:57:49.520 --> 0:57:53.080
<v Speaker 1>thirty years ago. It could be as recently as yesterday, no, like.

0:57:53.080 --> 0:57:55.840
<v Speaker 2>Even today, Like right before we started talking, I got

0:57:55.840 --> 0:57:59.440
<v Speaker 2>a message from somebody about Barbie movie that was directed

0:57:59.440 --> 0:58:02.320
<v Speaker 2>by Greta and they were like, what was her stance

0:58:02.360 --> 0:58:04.280
<v Speaker 2>on all of that? And I was just like, Okay,

0:58:04.320 --> 0:58:05.840
<v Speaker 2>well I'm going to bring you up to speed with

0:58:05.880 --> 0:58:09.240
<v Speaker 2>what I know about greta kerwig, Like you know, it

0:58:09.280 --> 0:58:12.400
<v Speaker 2>pops up unexpectedly in my life from time to time,

0:58:12.560 --> 0:58:16.560
<v Speaker 2>and thankfully I've gotten from a place that doesn't tank

0:58:16.640 --> 0:58:20.560
<v Speaker 2>me for three weeks anymore. I'm happy to say that

0:58:20.720 --> 0:58:24.720
<v Speaker 2>it'll make me uncomfortable for maybe ten minutes now, but

0:58:24.920 --> 0:58:27.560
<v Speaker 2>it doesn't disrupt my life the way it used to,

0:58:28.000 --> 0:58:31.160
<v Speaker 2>which speaks to progress, which makes me feel very encouraged

0:58:31.320 --> 0:58:33.920
<v Speaker 2>that five years from now I might feel even better.

0:58:34.040 --> 0:58:36.360
<v Speaker 1>I would be willing to bet a lot that you

0:58:36.400 --> 0:58:38.920
<v Speaker 1>will be feeling better because that progress of things not

0:58:39.000 --> 0:58:41.800
<v Speaker 1>throwing you off for three weeks is huge progress. And

0:58:41.840 --> 0:58:45.560
<v Speaker 1>being aware that that's happening and that some of those

0:58:45.880 --> 0:58:48.320
<v Speaker 1>dark nights of the soul that will come up, that's

0:58:48.400 --> 0:58:51.160
<v Speaker 1>just sort of the that's the path forward, and in

0:58:51.160 --> 0:58:53.120
<v Speaker 1>a way saying Okay, this is what it is supposed

0:58:53.120 --> 0:58:55.800
<v Speaker 1>to be. It's a really really big deal. Standing strongly

0:58:55.840 --> 0:58:58.000
<v Speaker 1>in your role as a mother, as a wife, in

0:58:58.040 --> 0:59:01.520
<v Speaker 1>all these other supportive relationships you have. Supportive relationships are

0:59:01.560 --> 0:59:04.800
<v Speaker 1>so important, but right I mean, I've imagine they've been

0:59:05.040 --> 0:59:05.680
<v Speaker 1>huge for you.

0:59:06.200 --> 0:59:10.520
<v Speaker 2>Yeah. Now, I would not be where I am without

0:59:10.520 --> 0:59:14.800
<v Speaker 2>my husband, without my daughter, without my mom, without my friends.

0:59:15.000 --> 0:59:17.760
<v Speaker 2>I'm very lucky that I have this support network that

0:59:18.400 --> 0:59:23.880
<v Speaker 2>is just so here for me, and it's never a burden,

0:59:23.960 --> 0:59:28.880
<v Speaker 2>it's never a hardship. I don't feel like I'm a

0:59:28.920 --> 0:59:33.080
<v Speaker 2>negative force in the people that I loves lives. I'm

0:59:33.120 --> 0:59:35.320
<v Speaker 2>just incredibly, incredibly lucky.

0:59:35.440 --> 0:59:37.680
<v Speaker 1>You also made that happen. It's not just luck. I

0:59:37.720 --> 0:59:41.000
<v Speaker 1>think it's so wonderful to hear you do have a

0:59:41.040 --> 0:59:43.760
<v Speaker 1>happy marriage. I think many people feel when they've endured

0:59:43.800 --> 0:59:46.640
<v Speaker 1>trauma that they won't have the opportunity to craft a

0:59:46.640 --> 0:59:50.880
<v Speaker 1>successful adult intimate close relationship. That's always the fear that

0:59:50.960 --> 0:59:53.360
<v Speaker 1>I can't do this. I've been too harmed and you've

0:59:53.400 --> 0:59:53.800
<v Speaker 1>done that.

0:59:54.240 --> 0:59:57.840
<v Speaker 2>I read a real keeper, and I managed to keep him.

0:59:58.200 --> 1:00:02.280
<v Speaker 2>That's amazing to I mean, he actually did break up

1:00:02.360 --> 1:00:06.400
<v Speaker 2>with me once, very early on. It was interesting because

1:00:06.480 --> 1:00:10.400
<v Speaker 2>it was because early on in our relationship I expressed

1:00:11.360 --> 1:00:16.120
<v Speaker 2>a disinterest in sex basically, and he was like, why

1:00:16.200 --> 1:00:18.240
<v Speaker 2>is that And I was like, well, I'm you know,

1:00:18.320 --> 1:00:20.480
<v Speaker 2>I told him the whole story and this is just

1:00:20.600 --> 1:00:24.080
<v Speaker 2>a thing that you're never going to change. And to

1:00:24.160 --> 1:00:28.880
<v Speaker 2>my surprise, he said, I can't accept that. I was

1:00:29.400 --> 1:00:33.160
<v Speaker 2>a bit bowled over by that. Because other relationships I

1:00:33.200 --> 1:00:35.800
<v Speaker 2>had just like, oh, that's really sad, but you know,

1:00:36.000 --> 1:00:40.720
<v Speaker 2>like whatever, Like, as long as you'll have sex with me,

1:00:41.320 --> 1:00:43.919
<v Speaker 2>we'll figure it out, you know. But he didn't want that.

1:00:44.320 --> 1:00:48.840
<v Speaker 2>He wanted a relationship with a whole person, which which

1:00:48.880 --> 1:00:51.920
<v Speaker 2>struck me. It just completely caught me off guard. And

1:00:52.000 --> 1:00:54.040
<v Speaker 2>he said, if this isn't something that you're willing to

1:00:54.120 --> 1:00:58.480
<v Speaker 2>work on and heal from, then I don't see any

1:00:58.760 --> 1:01:02.200
<v Speaker 2>future between us. And I really liked this guy, but

1:01:02.240 --> 1:01:04.240
<v Speaker 2>I was also very angry. So I let him break

1:01:04.320 --> 1:01:06.680
<v Speaker 2>up with me, and then three hours later I called

1:01:06.720 --> 1:01:09.120
<v Speaker 2>him back and I was like, Okay, I've calmed down

1:01:09.160 --> 1:01:12.800
<v Speaker 2>a little bit, and I think you may have had

1:01:12.840 --> 1:01:16.880
<v Speaker 2>a point, and I'm willing to examine this a little

1:01:16.920 --> 1:01:20.080
<v Speaker 2>bit more thoughtfully if it means we can be together.

1:01:20.960 --> 1:01:24.880
<v Speaker 1>It's a great story, and it's also the reminder that

1:01:25.240 --> 1:01:29.640
<v Speaker 1>in a healthy adult relationship, a healthy relationship of any kind,

1:01:30.120 --> 1:01:33.240
<v Speaker 1>that each of you, especially when it's two adults, each

1:01:33.280 --> 1:01:36.240
<v Speaker 1>of you are the protector of the other one's vulnerabilities.

1:01:36.440 --> 1:01:38.520
<v Speaker 1>He learned what was vulnerable in you, and I'm sure

1:01:38.520 --> 1:01:42.400
<v Speaker 1>you've learned what's vulnerable in him. In an unhealthy relationship,

1:01:42.440 --> 1:01:46.920
<v Speaker 1>those vulnerabilities are exploited or weaponized. In a healthy relationship,

1:01:46.960 --> 1:01:49.360
<v Speaker 1>we protect them. It's almost as though we hold their

1:01:49.400 --> 1:01:51.080
<v Speaker 1>hand as a limp through something.

1:01:51.320 --> 1:01:55.040
<v Speaker 2>It's true, and seeing him, seeing the way he stepped up,

1:01:55.800 --> 1:02:02.120
<v Speaker 2>he's become my fiercest advocate and protector. It's changed everything

1:02:02.360 --> 1:02:06.480
<v Speaker 2>for me because even just knowing that that is possible,

1:02:06.560 --> 1:02:11.520
<v Speaker 2>let alone for me, I never imagined, Especially around the

1:02:11.520 --> 1:02:15.200
<v Speaker 2>time that I met him, when I was very much

1:02:15.320 --> 1:02:19.800
<v Speaker 2>struggling with my trauma and my sexuality, it was very

1:02:19.840 --> 1:02:23.560
<v Speaker 2>difficult for me to sort of parse that language and

1:02:23.960 --> 1:02:27.960
<v Speaker 2>understand at the root of it what he wanted was

1:02:28.400 --> 1:02:31.000
<v Speaker 2>for me to be okay. He saw that the way

1:02:31.000 --> 1:02:36.560
<v Speaker 2>I was maneuvering around my trauma was not healthy, and

1:02:36.680 --> 1:02:40.120
<v Speaker 2>he called me out. And he continues to call me out,

1:02:40.200 --> 1:02:43.680
<v Speaker 2>which is good for me. He never lets me become

1:02:43.800 --> 1:02:47.880
<v Speaker 2>complacent in a space of negative trauma. He's always there

1:02:47.920 --> 1:02:50.640
<v Speaker 2>to be like, Okay, let's work through it.

1:02:51.440 --> 1:02:54.600
<v Speaker 1>You've just given a profound lesson to all survivors and

1:02:54.640 --> 1:02:58.160
<v Speaker 1>partners of survivors, because I think sometimes partners of survivors

1:02:58.600 --> 1:03:02.000
<v Speaker 1>don't always know how to help their partner navigate trauma.

1:03:02.400 --> 1:03:05.400
<v Speaker 1>You know, when am I stepping in too much, too little,

1:03:05.720 --> 1:03:09.280
<v Speaker 1>But it's to see that potential for growth in your partner,

1:03:09.600 --> 1:03:12.240
<v Speaker 1>to keep them safe safe. I'm here, I'm going to

1:03:12.320 --> 1:03:14.320
<v Speaker 1>keep you safe. It's almost like teaching a child to

1:03:14.400 --> 1:03:16.520
<v Speaker 1>jump into the deep end of the pool. I'm not

1:03:16.560 --> 1:03:19.000
<v Speaker 1>going to let anything happen to you, and I'm right

1:03:19.040 --> 1:03:21.080
<v Speaker 1>here and I'm going to catch you. But you've got

1:03:21.160 --> 1:03:23.920
<v Speaker 1>to jump in, and that's really what he was giving you.

1:03:24.160 --> 1:03:26.800
<v Speaker 1>I'm so happy, so so happy for you and Dylan.

1:03:26.960 --> 1:03:29.960
<v Speaker 1>What are your relationships like with your family of origin.

1:03:30.000 --> 1:03:32.320
<v Speaker 1>Do you still feel connected in that space? It sounds

1:03:32.400 --> 1:03:34.600
<v Speaker 1>like you're still close to your mom. And how are

1:03:34.640 --> 1:03:35.440
<v Speaker 1>they all doing.

1:03:35.560 --> 1:03:40.720
<v Speaker 2>They're good, and I've had to sort of accept whatever

1:03:41.080 --> 1:03:44.480
<v Speaker 2>distance they want from me. I have to make space

1:03:44.520 --> 1:03:47.080
<v Speaker 2>for their trauma as well. I love them all to

1:03:47.120 --> 1:03:48.800
<v Speaker 2>the moon and back. I mean, I would take a

1:03:48.800 --> 1:03:51.000
<v Speaker 2>bullet for any one of them. I just hope that

1:03:51.040 --> 1:03:53.840
<v Speaker 2>they're happy in doing well, even the ones I don't

1:03:53.840 --> 1:03:57.560
<v Speaker 2>speak to as regularly. There's a lot of us, so

1:03:57.720 --> 1:04:01.000
<v Speaker 2>obviously you have some of us. We are in better

1:04:01.040 --> 1:04:04.680
<v Speaker 2>contact than others. They're very much my family.

1:04:05.040 --> 1:04:07.680
<v Speaker 1>We talked about your daughter at the beginning. Do you

1:04:07.800 --> 1:04:10.320
<v Speaker 1>think you will speak with her about your experience at

1:04:10.360 --> 1:04:11.920
<v Speaker 1>some point eventually.

1:04:12.600 --> 1:04:15.480
<v Speaker 2>Event I've thought long and hard about how I want

1:04:15.520 --> 1:04:21.640
<v Speaker 2>to communicate this to her, and obviously there have been

1:04:21.680 --> 1:04:25.080
<v Speaker 2>sort of like many conversations that have arisen because my

1:04:25.200 --> 1:04:29.960
<v Speaker 2>daughter asked at one point, where is your dad? Why

1:04:30.000 --> 1:04:37.440
<v Speaker 2>don't I talk to my grandpa? And that was uncomfortable.

1:04:38.280 --> 1:04:41.160
<v Speaker 2>I gave her a bit of a non answer, just

1:04:41.360 --> 1:04:45.360
<v Speaker 2>that he's not around, that I don't talk to him,

1:04:45.560 --> 1:04:48.120
<v Speaker 2>and that you're never going to talk to him either,

1:04:50.120 --> 1:04:52.440
<v Speaker 2>And she's been very accepting of that so far. But

1:04:52.560 --> 1:04:56.640
<v Speaker 2>I understand that she's going to have questions in the

1:04:56.640 --> 1:04:59.760
<v Speaker 2>long run, and I want to keep that channel of

1:04:59.800 --> 1:05:02.800
<v Speaker 2>care communication open with her that I don't want her

1:05:02.800 --> 1:05:05.120
<v Speaker 2>to feel like there's anything that she can't ask me.

1:05:05.560 --> 1:05:08.360
<v Speaker 2>I've sort of internalized that as there will be a

1:05:08.400 --> 1:05:11.360
<v Speaker 2>moment and I'll know when that is when that discussion

1:05:11.400 --> 1:05:14.560
<v Speaker 2>will happen. And I want it to happen, because, yes,

1:05:14.640 --> 1:05:17.040
<v Speaker 2>it's important for me that she does understand what I've

1:05:17.080 --> 1:05:20.080
<v Speaker 2>been through and how that's shaped me, and to have

1:05:20.160 --> 1:05:23.560
<v Speaker 2>her understand that it's important to me. But I don't

1:05:23.600 --> 1:05:26.520
<v Speaker 2>want it to be in any way damaging to her

1:05:26.800 --> 1:05:30.240
<v Speaker 2>when that discussion does happen. So I'm just sort of

1:05:30.400 --> 1:05:33.720
<v Speaker 2>keeping an ear out, keeping an eye out, and answering

1:05:33.720 --> 1:05:36.320
<v Speaker 2>little questions here and when they come up.

1:05:36.400 --> 1:05:39.440
<v Speaker 1>Oh absolutely, it will evolve, it will unfold, you know,

1:05:39.720 --> 1:05:42.360
<v Speaker 1>turn like the pages of a book. She will get older.

1:05:42.920 --> 1:05:46.080
<v Speaker 1>You will also have come further in your process of healing,

1:05:46.600 --> 1:05:50.240
<v Speaker 1>and you've given her the essential tool that one day

1:05:50.240 --> 1:05:52.040
<v Speaker 1>when she does talk to you about it. You're giving

1:05:52.120 --> 1:05:54.520
<v Speaker 1>that to her now, which is a secure attachment, a

1:05:54.600 --> 1:05:57.640
<v Speaker 1>safe space, a place where she can fully be herself,

1:05:57.640 --> 1:06:00.640
<v Speaker 1>where she doesn't feel ever judged, where she all feels

1:06:00.920 --> 1:06:04.120
<v Speaker 1>safe and seen. It's the single greatest gift that any

1:06:04.240 --> 1:06:06.400
<v Speaker 1>parent can give their child, which is a sense of

1:06:06.440 --> 1:06:08.760
<v Speaker 1>safety in the world and a sense of being seen

1:06:09.080 --> 1:06:12.560
<v Speaker 1>and recognized and loved unconditionally. And so you're giving her

1:06:12.600 --> 1:06:14.960
<v Speaker 1>all of that. You have gone to this process of

1:06:15.000 --> 1:06:20.320
<v Speaker 1>going from an experiencer to a coper to a survivor.

1:06:21.560 --> 1:06:24.400
<v Speaker 1>I would say, now, a thriver, you really are. I mean,

1:06:24.400 --> 1:06:28.400
<v Speaker 1>you're doing remarkable things. What has been most useful for

1:06:28.480 --> 1:06:30.240
<v Speaker 1>you in this process?

1:06:30.440 --> 1:06:35.040
<v Speaker 2>Gosh, I mean, it's been the collective experience of having

1:06:35.080 --> 1:06:38.760
<v Speaker 2>the support network, finding a good therapist, finding medication that

1:06:38.840 --> 1:06:41.960
<v Speaker 2>works for me. It's been trying to get out of

1:06:42.000 --> 1:06:44.600
<v Speaker 2>my comfort zone a little bit every now and then,

1:06:44.960 --> 1:06:46.880
<v Speaker 2>even if it's just to, you know, pick my daughter

1:06:46.960 --> 1:06:50.440
<v Speaker 2>up from school, which is something that I have anxiety about,

1:06:50.680 --> 1:06:54.439
<v Speaker 2>being gentle with myself when I can self care, self care,

1:06:54.520 --> 1:07:01.600
<v Speaker 2>self care, and I mean the chances when I have

1:07:01.760 --> 1:07:04.120
<v Speaker 2>been able to talk about it, to feel seen and

1:07:04.200 --> 1:07:09.200
<v Speaker 2>validated and listen to that's been remarkable as well, people

1:07:09.200 --> 1:07:11.360
<v Speaker 2>who have reached out to me to let me know

1:07:11.600 --> 1:07:14.800
<v Speaker 2>that I've had some sort of impact. It's humbling and

1:07:14.840 --> 1:07:17.720
<v Speaker 2>it's also incredibly healing to know that I'm not alone

1:07:17.920 --> 1:07:18.280
<v Speaker 2>out there.

1:07:18.440 --> 1:07:20.000
<v Speaker 1>I'm glad you said that, because it's not going to

1:07:20.000 --> 1:07:21.880
<v Speaker 1>ever be one thing. It is the all of it,

1:07:21.920 --> 1:07:23.520
<v Speaker 1>and I'm glad you laid it out in the way

1:07:23.560 --> 1:07:26.439
<v Speaker 1>you did, because I think anyone going through any form

1:07:26.480 --> 1:07:31.400
<v Speaker 1>of healing from trauma, particularly early life betrayal trauma, has

1:07:31.440 --> 1:07:34.600
<v Speaker 1>to understand that there is no one thing, that it

1:07:34.680 --> 1:07:37.480
<v Speaker 1>is all of it. It's a daily process. There'll be

1:07:37.920 --> 1:07:39.960
<v Speaker 1>some days where you are five steps forward and then

1:07:40.000 --> 1:07:43.360
<v Speaker 1>though six steps back. That's the nature of it, and

1:07:43.400 --> 1:07:45.560
<v Speaker 1>it's to be gentle with yourself every day and in

1:07:45.600 --> 1:07:49.360
<v Speaker 1>the macro, you are stepping forward like you are going forward.

1:07:49.360 --> 1:07:51.920
<v Speaker 1>And I do particularly appreciate the one thing you had

1:07:51.920 --> 1:07:54.800
<v Speaker 1>said which is so important to healing, which is sometimes

1:07:54.840 --> 1:07:57.960
<v Speaker 1>getting out of your comfort zone because you've created safe spaces.

1:07:58.000 --> 1:08:00.000
<v Speaker 1>Getting out of the comfort zone. It's not always easy

1:08:00.120 --> 1:08:02.400
<v Speaker 1>for people who are surviving trauma, but that every so

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<v Speaker 1>often doing that, you recognize that you build up some

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<v Speaker 1>new sort of new muscles by doing that.

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<v Speaker 2>So I think, yeah, and I'm not saying, you know,

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<v Speaker 2>like go bungee jumping immediately, Like it's little things done

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<v Speaker 2>when you feel comfortable. I feel like if there's something

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<v Speaker 2>that like you're really hitting a wall up against, maybe

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<v Speaker 2>don't do that just yet. But things like picking up

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<v Speaker 2>my daughter from school, or running an errand to CBS

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<v Speaker 2>or you know, like something small like that. It helps

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<v Speaker 2>give me a little nudge to say, like you can

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<v Speaker 2>do that. You did it, and you were safe, and

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<v Speaker 2>you accomplished everything you need to accomplish. Yeahhi, even if

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<v Speaker 2>it's just getting your daughter from point A to point B,

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<v Speaker 2>that's that's a thing you did.

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<v Speaker 1>Good job, exactly, good job, because don't underestimate Sometimes it

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<v Speaker 1>is those trips to the pharmacy or the grocery store,

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<v Speaker 1>the school pickup, that you start building this sense of

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<v Speaker 1>efficacy like Okay, I did it. I could try that again.

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<v Speaker 2>As being appropriately congratulatory of yourself, I think is you know,

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<v Speaker 2>like get yourself some chocolate for that.

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<v Speaker 1>I'm done with that ultimate reward, so it's yes. Oh

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<v Speaker 1>my gosh.

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<v Speaker 2>It's just been fascinating to hear your thoughts on all

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<v Speaker 2>of this because I often wonder what would an expert

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<v Speaker 2>think about like X, Y and Z. It's been really

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<v Speaker 2>fascinating to have that put into context for me, especially

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<v Speaker 2>you know, the letters and behaviors, and also the reminder

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<v Speaker 2>to speak more gently to myself.

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<v Speaker 1>It's been an absolute pleasure. Healing from any form of

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<v Speaker 1>betrayal trauma is a very very difficult experience to have

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<v Speaker 1>to do that when it's a story in the public eye,

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<v Speaker 1>when there were institutional betrayals happening at the same time,

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<v Speaker 1>when all of that was happening, it can feel almost impossible.

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<v Speaker 1>And really, what you've shared with us is that it's

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<v Speaker 1>not there were many bumps in the road, This was

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<v Speaker 1>not an easy process, that it's still a work in progress,

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<v Speaker 1>but that you you're in an amazing, really remarkable, beautiful place.

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<v Speaker 1>Your voice is beautiful and strong, and the way you

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<v Speaker 1>show up and to do that while you're being invalidated

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<v Speaker 1>by the world. I cannot think of many things harder

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<v Speaker 1>to do from my seat as a psychologist and hearing

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<v Speaker 1>this will help so many people who have had different

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<v Speaker 1>forms of betrayal trauma, experience different kinds of toxic relationships

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<v Speaker 1>and are seeing that it is a process. Yours was

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<v Speaker 1>a really like a beautiful revelation on how this process

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<v Speaker 1>can unfold. So again, I can't thank you enough, Dylan.

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<v Speaker 2>Thank you so much, Thank you for saying so.

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<v Speaker 1>Here are my takeaways from my conversation with Dylan in

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<v Speaker 1>our first takeaway. Healing from betrayal and trauma is also

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<v Speaker 1>about accepting uncomfortable feelings. Many trauma survivors will find themselves

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<v Speaker 1>facing chronic self doubt and shame, and even times when,

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<v Speaker 1>as Dylan shared, she would feel both joyous and jealous

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<v Speaker 1>when witnessing the family she had created and the healthy

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<v Speaker 1>relationship between child and father within that family. That is normal,

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<v Speaker 1>but it can also be unsettling. Uncomfortable feelings are part

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<v Speaker 1>of this process of healing and learning to let them flow.

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<v Speaker 1>Through us without judging them and accepting that this is

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<v Speaker 1>what healing and integration are about is a part of healing.

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<v Speaker 1>For this next takeaway, Dylan talks about the idea of

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<v Speaker 1>the perfect survivor, whom she frames as a trauma victim

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<v Speaker 1>who shows up with the right kind of evidence and

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<v Speaker 1>right story so they are believed right away. In a

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<v Speaker 1>case like hers, where people did not want to believe

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<v Speaker 1>this about an iconic figure, she was subjected to assessment

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<v Speaker 1>and interrogation and processes that were re traumatizing, and she

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<v Speaker 1>had the experience that she was doing something wrong because

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<v Speaker 1>they kept making her talk about it again and again.

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<v Speaker 1>Too often we put the onus of the trauma on

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<v Speaker 1>the survivor, not the perpetrator, and especially when this happens

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<v Speaker 1>to a child, it can do harm. In our next takeaway,

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<v Speaker 1>Dylan makes an interesting contrast between surviving, coping, and thriving,

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<v Speaker 1>and it's an important distinction because it can sometimes create

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<v Speaker 1>an unclear picture. She recognized that she had been coping,

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<v Speaker 1>getting through the days, getting things done, jumping through the

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<v Speaker 1>hoops of life, but was sort of stuck. And because

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<v Speaker 1>she was getting through the days, it may have looked

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<v Speaker 1>like she was doing just fine. In twenty fourteen, when

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<v Speaker 1>she felt her strong response to the announcement at the

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<v Speaker 1>Golden Globes, she recognized that she had been coping, but

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<v Speaker 1>that there was still a lot of work to do

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<v Speaker 1>towards healing and thriving, which is not just about getting

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<v Speaker 1>through the days, but about actual healing and growth. For

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<v Speaker 1>this next takeaway, language matters for trauma survivors. At times,

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<v Speaker 1>she would characterize her reactions as having snapped or freaking out.

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<v Speaker 1>This self pathologizing is not unusual in people who have

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<v Speaker 1>not only endured trauma and are reacting to emotionally triggering situations,

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<v Speaker 1>but something we see in survivors of narcissistic and antagonistic relationships.

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<v Speaker 1>Her reactions at those times to situations that brought up

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<v Speaker 1>feelings related to the original trauma were expectable and should

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<v Speaker 1>have been a call for her to be kind and

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<v Speaker 1>gentle with herself. In this next takeaway, trauma steals safety

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<v Speaker 1>and betrayal trauma steals relational safety, leaving a person with

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<v Speaker 1>a lifelong process of slowly trying to build and ultimately

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<v Speaker 1>create and foster secure attachments. In Dylan's life, she has

1:14:16.040 --> 1:14:23.040
<v Speaker 1>created significant safe attachments her husband, her child, other family friends.

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<v Speaker 1>Her story is a reminder that in a healthy, loving,

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<v Speaker 1>and securely attached relationship, we protect the vulnerabilities of the

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<v Speaker 1>other person and never exploit them. Trauma or betrayal don't

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<v Speaker 1>steal that capacity, and the work is to create those

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<v Speaker 1>connections and maintain them every day. And for our last takeaway,

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<v Speaker 1>Dylan shared what worked for her healing. A strong support network, therapy, medication,

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<v Speaker 1>sometimes stepping out of her comfort zone, and self care.

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<v Speaker 1>All of those have been shown to be important tools

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<v Speaker 1>in the life long work of healing from trauma. It's

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<v Speaker 1>never just one thing that helps people in the process

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<v Speaker 1>of healing and growth.