WEBVTT - How Suicide Bombers Work

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to stuff you should know

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<v Speaker 1>from house Stuff Works dot com? Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark with me as always as

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<v Speaker 1>Charles W. Chuck Bryant looking as spry as ever. Have

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<v Speaker 1>you ever seen Bad Santa? Yeah? Remember the kid? He's like,

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<v Speaker 1>you're granny? Is she spry? And it is. He's putting

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<v Speaker 1>on a ski mask and they come in the door

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<v Speaker 1>and he goes, Granny, are you spry? Really? Yeah? And

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<v Speaker 1>she's like, I'll make you some sandwiches. Now you're looking

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<v Speaker 1>very sprited it. Chuck, you've done something that you've never

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<v Speaker 1>done in me before. What man? What's going You literally

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<v Speaker 1>put a video on your laptop and just turned it

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<v Speaker 1>around and then started the podcast. And I'm waiting to

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<v Speaker 1>see what happens because I think it might have something

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<v Speaker 1>to do with the podcast. Did you see it? Did

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<v Speaker 1>it happen? It happened. It's pretty awesome and and it

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<v Speaker 1>has nothing to do with what we're podcasting, does it.

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<v Speaker 1>I just wanted you to see it. Putty General Interest.

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<v Speaker 1>I will be putting that on the Facebook page okay,

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<v Speaker 1>because ain't no party like our Facebook pages party. Yeah,

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<v Speaker 1>you're into people getting flung off of things. Apparently I'm

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<v Speaker 1>in a little a little bit of that mood right now. Yeah,

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<v Speaker 1>how how are you doing? I'm great? Well good. We

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<v Speaker 1>should probably tone it down a little bit because this

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<v Speaker 1>is a grim, grim subject we're about to talk about. Yeah.

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<v Speaker 1>That was the first minute, was about all the fun

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<v Speaker 1>we're gonna have here. Yeah, so chuck, Um, I got

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<v Speaker 1>an intro for you. I was, um jogging you mean?

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<v Speaker 1>And I were jogging on tread mills, as is our

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<v Speaker 1>want usually, and um, I prefer tread mills because I

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<v Speaker 1>can watch TV while I do and just totally forget

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<v Speaker 1>that I'm running. Right, the guy kills me, but it

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<v Speaker 1>works so well. Like I'm up to like five miles

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<v Speaker 1>each time, right, you know what's soubring though I try

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<v Speaker 1>to run a single mile on pavement, I don't need to.

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<v Speaker 1>There's no TVs on pavement, you know, much different. During

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<v Speaker 1>one of these ventures, UM, I was watching CNN and um,

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<v Speaker 1>this weird It was Wolf Blitzer and this weird segment

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<v Speaker 1>came on where one of wolf Blitzer's journalists was in

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<v Speaker 1>Libya meeting with the family of a man who had

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<v Speaker 1>blown himself up in a car full of explosives to

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<v Speaker 1>um gain entry for Libyan rebel fighters into this city.

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<v Speaker 1>It's very disputed city. I can't remember which one. And

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<v Speaker 1>the guy was sitting down with the family, the two

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<v Speaker 1>daughters and the wife, who were grieving but holding a

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<v Speaker 1>picture of the man talked to his best friend, who

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<v Speaker 1>picked up the pieces of the guy and I realized

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<v Speaker 1>that it took me a minute, but it was dawning

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<v Speaker 1>on me that this is exactly what say um Afghani

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<v Speaker 1>or Talibani um State Television would do with one of

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<v Speaker 1>their suicide bombers. It was just like the embargo on

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<v Speaker 1>discussed over suicide bombing as a general rule was lifted

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<v Speaker 1>because someone CNN was rooting for blew himself up and

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<v Speaker 1>suddenly it was okay. But I mean, like step for step,

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<v Speaker 1>it was like a celebration of this man's heroism for

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<v Speaker 1>blowing himself up. And I just thought it was really nuts.

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<v Speaker 1>And I guess it's probably as unobjective as I should

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<v Speaker 1>be throughout this podcast, but it struck me as really,

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<v Speaker 1>really strange. I wrote a blog post on it called

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<v Speaker 1>um CNN oddly celebrates suicide bombers hero or remember like that.

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<v Speaker 1>But it was just so weird, And there's in the

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<v Speaker 1>blog post there's video. Somebody found it and posted it.

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<v Speaker 1>So there's a video of this weird segment that just

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<v Speaker 1>sticks out like a sore thumb. And um, I guess that.

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<v Speaker 1>What I learned is that my personal opinion is suicide

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<v Speaker 1>bombing is wrong no matter what side is doing it.

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<v Speaker 1>I think I would agree with that. All right. So

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<v Speaker 1>this is a relatively new thing, right, suicide bombing it's

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<v Speaker 1>new because there bombs are fairly new, right, Yeah, But

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<v Speaker 1>it's far far more ancient than that. It is the

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<v Speaker 1>concept of killing yourself or dying in the name of

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<v Speaker 1>religion is pretty ancient. Oh yeah, you want to go

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<v Speaker 1>all the way back to martyrdom in general, might as well. Okay,

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<v Speaker 1>start at the beginning. Martyrdom is what we're talking about, obviously,

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<v Speaker 1>when you talk about suicide bombing, it's forsaking your own

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<v Speaker 1>life for a higher cause, for a principle, for your faith,

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<v Speaker 1>anything that is not for your direct like earthly benefit,

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<v Speaker 1>but maybe benefit later on to elevate your cause, but

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<v Speaker 1>benefits for you in the afterlife. And so generally that's

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<v Speaker 1>what we suspect make suicide bombers tick. That's what is martyrdom.

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<v Speaker 1>And it's because although it is like a very deep

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<v Speaker 1>there's a deep religious afiliation between martyrdom and um suicide

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<v Speaker 1>like this suicide bombing. It doesn't necessarily have to be religious.

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<v Speaker 1>It can be sure your side, your cause, like the

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<v Speaker 1>forty one year old oil worker who is Libyan Um

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<v Speaker 1>was for the rebel faction. It had nothing to do

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<v Speaker 1>with religion. He was just willing to die for his cause,

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<v Speaker 1>as all suicide bombers are. Religion kicks it up a

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<v Speaker 1>little notch though so well. The and the reason why

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<v Speaker 1>is because it's so ingretened. The two are so entangled

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<v Speaker 1>from such an ancient place, right like our lamb who

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<v Speaker 1>did this article? Who did this? He wrote it? Um

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<v Speaker 1>he he he traces martyrdom back to um the second

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<v Speaker 1>or third century BC. Right. What with King Nebuchadnezzar. Yeah, yeah,

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<v Speaker 1>the famous story in uh in Bible history, the Book

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<v Speaker 1>of Daniel. We all know King Nebuchadnezzar gave as the

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<v Speaker 1>best boys called them, shad rack mishak the bed nig. Yeah.

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<v Speaker 1>I can't, I can't see this three names together without

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<v Speaker 1>thinking about that too. Well, these boys were three Jewish guys.

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<v Speaker 1>That's probably why they called themselves at in the song,

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<v Speaker 1>and they in the in the Bible story, he never

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<v Speaker 1>cand as gave him the choice, you can renounce your

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<v Speaker 1>Jewish faith or you can burn alive. And they said,

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<v Speaker 1>you know what, we're the Beastie boys and we don't

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<v Speaker 1>give in to anybody, and so we're gonna not renounce

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<v Speaker 1>our faith. They were thrown into the fiery furnace and

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<v Speaker 1>they lived, which the lesson there was an early lesson

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<v Speaker 1>in martyrdom, which was, hey, you know what, God's gonna

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<v Speaker 1>protect those who die in his name. Doesn't it make

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<v Speaker 1>you wonder? Like, don't you don't you tend to think

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<v Speaker 1>that in stories like that? Somewhere eons ago, something happened,

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<v Speaker 1>possibly with these three people. What happened and eventually got

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<v Speaker 1>translated into they were thrown into this furnace and they

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<v Speaker 1>walked out unscathed, like did somebody like lose their grip

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<v Speaker 1>on them? And they skirted across like a camp fire,

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<v Speaker 1>you know, and like their robes didn't catch and everybody

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<v Speaker 1>was like, oh my god, you know, and and then

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<v Speaker 1>it just to just to make it more easily died

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<v Speaker 1>juestable for the masses. It was transformed into this larger thing.

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<v Speaker 1>My feeling when it comes to parables like this, where uh,

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<v Speaker 1>to me, it's obvious that someone wasn't unscathed and a

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<v Speaker 1>burning fire was that maybe someone was burned like they

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<v Speaker 1>were being tortured and saying renounced religion, being burned with

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<v Speaker 1>like fiery torches or something, and they refused and refused,

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<v Speaker 1>and they couldn't be broken, and so they were set free.

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<v Speaker 1>And that becomes a parable in the way of something

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<v Speaker 1>miraculous like this. That makes that makes sense. It's good analysis.

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<v Speaker 1>I probably get killed for that, But the point is, Um.

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<v Speaker 1>The the idea was that if that God's God's got

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<v Speaker 1>your back, if you're willing to die for him, right, yes,

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<v Speaker 1>But that eventually transformed into what we what people still

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<v Speaker 1>believe today that toil on this planet leads to bounty

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<v Speaker 1>in the next life. The Big three. I'll believe that,

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<v Speaker 1>and you can trace that back to the early the

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<v Speaker 1>early Church, early Jewish faith, early Christian faith, and the

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<v Speaker 1>early Muslim faith. UM, and martyrdom goes back just as

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<v Speaker 1>far and comes from the same tree. The idea that

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<v Speaker 1>if you sacrifice yourself, you're going to gain reward after this.

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<v Speaker 1>So what's a few minutes of pain for a lifetime

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<v Speaker 1>of happiness and pleasure? Yeah? Right, Well, and the non

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<v Speaker 1>suicide version, where you're actually killing other people in the

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<v Speaker 1>name of your God goes back to maybe not the

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<v Speaker 1>first time, but one good example Robert Use was in

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<v Speaker 1>d rather than surrendering to the Roman authorities, a rebel

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<v Speaker 1>group basically killed their own themselves and every last man

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<v Speaker 1>and woman. This one I think was probably literal, Yeah, probably,

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<v Speaker 1>so does like do you think about how that would

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<v Speaker 1>be treated today though? Yeah, like the authorities are coming

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<v Speaker 1>and you kill every man, woman and child inside and

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<v Speaker 1>sounds like a standoff at at Waco or something. Um. So,

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<v Speaker 1>but your your point is, I think the larger point

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<v Speaker 1>is is that people were willing to kill themselves, kill

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<v Speaker 1>those close to them, um, and kill others eventually and

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<v Speaker 1>in the name of God, and expected some sort of

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<v Speaker 1>reward for it. So you were talking about the rise

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<v Speaker 1>of Islam, right, So it was a D six ten

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<v Speaker 1>when the prophet Muhammad received his first vision right and

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<v Speaker 1>basically was set about going forth to found um Islam,

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<v Speaker 1>and within fourteen years, uh, he had amassed something of

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<v Speaker 1>of an army and was taking on other people in

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<v Speaker 1>in the in the area. Right. It was pretty successful

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<v Speaker 1>at it, Right, So what I gained from this, And

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<v Speaker 1>I'm certainly not a scholar in Islam at all. I'm

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<v Speaker 1>not a scholar in any religion. It um the Islam

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<v Speaker 1>came out of a place of strife and battle, and

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<v Speaker 1>so thustly this concept of jihad came about fairly early on. Yeah,

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<v Speaker 1>there's two two parts to jihad. If you've never you've

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<v Speaker 1>heard that word a lot used, probably for the second part,

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<v Speaker 1>which was a righteous battle in the physical world. But

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<v Speaker 1>the first part of jihad means it's an inward struggle

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<v Speaker 1>of the soul uh in Arabic. So it's a two

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<v Speaker 1>pronged thing there in the Kuran, basically vindicated defense and

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<v Speaker 1>compact in the name of protecting the faithful as well

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<v Speaker 1>as retaliation. So it's traced back to the Koran as

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<v Speaker 1>far as probably the birth of the notion of something

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<v Speaker 1>like a suicide bombing, even though it certainly doesn't say

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<v Speaker 1>that anything about that anywhere in the Kuran. So jihad

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<v Speaker 1>played a big role in the Crusades, which was the

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<v Speaker 1>Christian version of the Holy War right um, and that

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<v Speaker 1>was taking it to the Muslim's doorstep, basically invading the

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<v Speaker 1>Middle East. Right, Europeans invading the Middle East. It was

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<v Speaker 1>the Crusades UM. And so from these conflicts UM, during

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<v Speaker 1>the the Dark Ages, the Medieval ages UM, the Crusades uh,

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<v Speaker 1>and after the birth of Islam UM, this this idea

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<v Speaker 1>of taking a single person and going and doing as

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<v Speaker 1>much damage as you possibly could came about. So do

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<v Speaker 1>you remember in the Sniper podcast we talked about sniper's

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<v Speaker 1>being considered militarily forced multipliers. So are suicide assassins. And

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<v Speaker 1>the term assassin actually comes out of this era and

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<v Speaker 1>from the Middle East. UM, from the word hashishan Persian word, Uh,

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<v Speaker 1>the name of a radical Shiite sect. Didn't know that, Yeah,

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<v Speaker 1>So hashish An assassin are one of the same Hashian

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<v Speaker 1>Hashihan assassin. Right the the you may recognize the word

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<v Speaker 1>hashish as a type of pot residue. So if if

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<v Speaker 1>you find it odd that the word hashish pops up,

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<v Speaker 1>um be advised that the sect, the Hashihan um smoked

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<v Speaker 1>hash as part of their religious ritual. Yeah. They were

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<v Speaker 1>also the ones though who would go out and Um.

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<v Speaker 1>There they were tasked with um killing like public officials

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<v Speaker 1>in very public places to basically terrorize the population. Like

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<v Speaker 1>like if you kill somebody like that, you cut someone's

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<v Speaker 1>head off in a crowded square, you're gonna die. But

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<v Speaker 1>the leaders had just got cut off in front of me,

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<v Speaker 1>and now I'm really freaked out. It was the first

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<v Speaker 1>early versions, ancient versions that would later become suicide bombings.

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<v Speaker 1>But that sect was wiped out by Mongol in twelve

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<v Speaker 1>fifty seven, and there was kind of a break on

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<v Speaker 1>this activity for a while as far as world history goes.

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<v Speaker 1>And then you get to World War Two and the

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<v Speaker 1>Japanese Kamakazi pilots who are most essentially suicide bombers except

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<v Speaker 1>by way of a plane. Yeah, through the Bushido code. Yeah,

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<v Speaker 1>But usually think suicide bombing is someone on foot, but

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<v Speaker 1>it can really, you know, you can do. There's been boats,

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<v Speaker 1>there's been cars and trucks, humans walking, and then obviously

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<v Speaker 1>planes flying into aircraft carriers. Really a male cart filled

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<v Speaker 1>with explosives, you're gonna get the same. You're a suicide bomber. Well,

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<v Speaker 1>Robert Lamb puts the first modern suicide attack in Lebanon

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<v Speaker 1>in nine during War between civil war between Christian and

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<v Speaker 1>Muslim militants, and there was a loan suicide bomber Shiite

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<v Speaker 1>hit in Iraqi embassy in Beirut, and the US entered

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<v Speaker 1>the conflict the next year, and so a side bomber

0:14:00.800 --> 0:14:03.880
<v Speaker 1>drove into the U. S embassy I remember that, actually,

0:14:03.960 --> 0:14:06.800
<v Speaker 1>killing sixty three people. Yeah, that was in April, and

0:14:06.880 --> 0:14:09.000
<v Speaker 1>most folks say this is like the beginning of the

0:14:09.040 --> 0:14:13.480
<v Speaker 1>modern suicide mission, right. And then in October two truck

0:14:13.600 --> 0:14:16.720
<v Speaker 1>bombs drove into the marine barracks in Beirut and killed

0:14:16.760 --> 0:14:21.200
<v Speaker 1>two people French and American I think two D forty

0:14:21.240 --> 0:14:24.040
<v Speaker 1>one Marines. So, like you said, that's the birth of

0:14:24.040 --> 0:14:27.520
<v Speaker 1>the modern suicide bomber. And unfortunately it's just basically been

0:14:27.520 --> 0:14:31.240
<v Speaker 1>gaining momentum ever since. This whole concept of I'm going

0:14:31.280 --> 0:14:33.560
<v Speaker 1>to strap a bunch of explosions to myself and walk

0:14:33.600 --> 0:14:36.360
<v Speaker 1>into a crowd and blow myself up and kill as

0:14:36.400 --> 0:14:39.840
<v Speaker 1>many other people as I possibly can. Yeah, let's poke

0:14:39.880 --> 0:14:42.320
<v Speaker 1>around inside the mind because people have been curious what

0:14:42.400 --> 0:14:46.240
<v Speaker 1>kind of person does this um? Because obviously, if you

0:14:46.280 --> 0:14:49.240
<v Speaker 1>look at UM just from a straight physical standpoint, they

0:14:49.280 --> 0:14:52.160
<v Speaker 1>did find between the ages of eighteen and twenty four

0:14:52.280 --> 0:14:55.160
<v Speaker 1>is your average age of a suicide bomber. Apparently Israel

0:14:55.240 --> 0:14:57.880
<v Speaker 1>conducted studies in the late nineties to figure out what

0:14:57.920 --> 0:15:01.520
<v Speaker 1>they you know, who sus eye bombers were, right. So,

0:15:01.640 --> 0:15:03.840
<v Speaker 1>so the sense of despondency and teens is playing a

0:15:03.840 --> 0:15:08.080
<v Speaker 1>part here. The whole world is against them teens. How

0:15:08.120 --> 0:15:11.880
<v Speaker 1>many teens feel that way? I know I did, uh,

0:15:11.920 --> 0:15:14.520
<v Speaker 1>and it's no different in other countries. UM combine these

0:15:14.560 --> 0:15:19.960
<v Speaker 1>feelings with tyranny. You're oppressed, you're angry. Uh. And then

0:15:20.000 --> 0:15:22.720
<v Speaker 1>the final center here is usually and I think they

0:15:22.760 --> 0:15:26.120
<v Speaker 1>even have a study that there's some sort of personal

0:15:26.200 --> 0:15:30.040
<v Speaker 1>loss attached to the person that ends up being picked

0:15:30.120 --> 0:15:33.040
<v Speaker 1>to carry out the mission. Right, their parents were killed

0:15:33.280 --> 0:15:38.240
<v Speaker 1>or wounded or put in prison. Yeah, yeah, I'll do it. Yeah.

0:15:38.240 --> 0:15:40.040
<v Speaker 1>It wasn't a study, but it said it is readlarly

0:15:40.040 --> 0:15:44.240
<v Speaker 1>psychiatrist UM sifted through the lives is how Robert put it.

0:15:44.280 --> 0:15:47.760
<v Speaker 1>And they did discover and almost all cases connections to

0:15:47.840 --> 0:15:50.560
<v Speaker 1>like slain their wounded family members or friends. And for

0:15:50.600 --> 0:15:55.160
<v Speaker 1>the most part they were males. But as times worn on, women, children,

0:15:55.520 --> 0:16:00.360
<v Speaker 1>older people have UM all joined the echelons of UM

0:16:00.440 --> 0:16:04.880
<v Speaker 1>suicide bombers, right, they're usually very poor. Yeah, um, there was.

0:16:05.000 --> 0:16:08.320
<v Speaker 1>Did you hear about the woman from UM I guess

0:16:08.320 --> 0:16:12.960
<v Speaker 1>she was a chechen extremist in um Moscow on New

0:16:13.040 --> 0:16:16.720
<v Speaker 1>Year's Eve. She had a suicide belt and was getting

0:16:16.720 --> 0:16:19.320
<v Speaker 1>ready to walk out into Red Square to blow herself

0:16:19.400 --> 0:16:21.680
<v Speaker 1>up and take just tons of people with her, and

0:16:21.720 --> 0:16:24.360
<v Speaker 1>she decided it didn't match her purse. She didn't make

0:16:24.400 --> 0:16:27.920
<v Speaker 1>it out of the apartment because she got a spam

0:16:27.960 --> 0:16:32.920
<v Speaker 1>text from her cell phone provider saying Happy New Year,

0:16:33.600 --> 0:16:37.800
<v Speaker 1>and it blew her up really, you know, in her room. Yeah,

0:16:37.800 --> 0:16:41.680
<v Speaker 1>in her apartment. She didn't have her cell phone off,

0:16:42.320 --> 0:16:47.120
<v Speaker 1>which apparently is standard procedure. Like she they went out

0:16:47.160 --> 0:16:50.160
<v Speaker 1>and bought a cell phone just for that purpose. The

0:16:50.240 --> 0:16:53.240
<v Speaker 1>provider sent a spam text to everybody, because you know,

0:16:53.560 --> 0:16:56.640
<v Speaker 1>cellphone providers have been thinking, like, we're providing service to

0:16:56.680 --> 0:16:58.400
<v Speaker 1>somebody who's going to blow up a bunch of people

0:16:58.400 --> 0:17:00.280
<v Speaker 1>as a terrorist, the same we want to tell don't

0:17:00.280 --> 0:17:03.200
<v Speaker 1>happy New here exactly. Wow, I didn't hear about that.

0:17:03.280 --> 0:17:07.800
<v Speaker 1>It's true. So uh. One other common trait is that

0:17:07.840 --> 0:17:09.960
<v Speaker 1>they obviously are willing to die for their cause, but

0:17:10.040 --> 0:17:14.320
<v Speaker 1>they are also willing to kill for their cause. UM

0:17:14.600 --> 0:17:18.440
<v Speaker 1>most terrorists don't have, you know, they have no empathy

0:17:18.480 --> 0:17:22.000
<v Speaker 1>for the suffering of other people. And it helps that, uh,

0:17:22.000 --> 0:17:24.280
<v Speaker 1>in the case of US versus them, that the them

0:17:24.359 --> 0:17:27.720
<v Speaker 1>is very very different from themselves, which is certainly the

0:17:27.720 --> 0:17:30.840
<v Speaker 1>case with the Middle East and the United States. It

0:17:30.880 --> 0:17:32.679
<v Speaker 1>couldn't be any more different as far as countries go,

0:17:33.080 --> 0:17:35.960
<v Speaker 1>and people go, yeah, yeah, there's definitely a whole sentiment

0:17:36.000 --> 0:17:44.880
<v Speaker 1>that UM occupation and invasion fans the flames of suicide bombing. Well, yeah,

0:17:44.920 --> 0:17:47.600
<v Speaker 1>because that you see your you see Americans as an

0:17:47.600 --> 0:17:51.840
<v Speaker 1>invader and an occupier and a savage and a nonbeliever,

0:17:51.920 --> 0:17:54.480
<v Speaker 1>which is a big part that that part about jihad

0:17:54.840 --> 0:17:59.200
<v Speaker 1>in the Koran says basically like this is what happens

0:17:59.240 --> 0:18:02.199
<v Speaker 1>to nonbeliever. This is what you do to nonbelievers. To

0:18:02.280 --> 0:18:05.320
<v Speaker 1>an extent, Robert points out that if suicide bombers were

0:18:05.400 --> 0:18:08.480
<v Speaker 1>left just completely alone, they might want to back out

0:18:08.560 --> 0:18:11.320
<v Speaker 1>or think twice. So that's why they surround them toward

0:18:11.400 --> 0:18:15.800
<v Speaker 1>go time with the social network of supporters to say,

0:18:15.880 --> 0:18:18.000
<v Speaker 1>you know, you're doing the right thing. They isolate you

0:18:18.040 --> 0:18:23.000
<v Speaker 1>from your family and friends and UM show you videos

0:18:23.080 --> 0:18:26.840
<v Speaker 1>martyrdom videos to reinforce that what you're doing is you know,

0:18:26.960 --> 0:18:29.679
<v Speaker 1>you make a martyrdom video, you make your own saying

0:18:29.760 --> 0:18:31.920
<v Speaker 1>like I'm about to blow a bunch of people up

0:18:31.960 --> 0:18:34.320
<v Speaker 1>and I can't wait to get to the afterlife. And

0:18:34.359 --> 0:18:37.600
<v Speaker 1>I'm like a true UM believer. You're right, I read

0:18:37.640 --> 0:18:41.520
<v Speaker 1>that wrong and um and so that that is it's

0:18:41.560 --> 0:18:44.400
<v Speaker 1>not only inspiring, it's also like, you can't back out

0:18:44.480 --> 0:18:47.320
<v Speaker 1>now you've made your video, like you you this is

0:18:47.359 --> 0:18:49.879
<v Speaker 1>your point of no return. Well, because yeah, that'd be

0:18:50.000 --> 0:18:53.560
<v Speaker 1>probably even more shameful. But I think people, you know,

0:18:53.600 --> 0:18:56.840
<v Speaker 1>that survival instinct is very strong. So there's these people

0:18:56.880 --> 0:18:59.520
<v Speaker 1>that are handling them. Usually one of them will go

0:19:00.080 --> 0:19:04.560
<v Speaker 1>with the suicide bomber to the target area and we'll

0:19:04.600 --> 0:19:10.560
<v Speaker 1>basically keep them encouraged and um on on track and um,

0:19:10.760 --> 0:19:14.040
<v Speaker 1>I imagine will blow them up if they decide that

0:19:14.080 --> 0:19:16.520
<v Speaker 1>they want to back out. Yeah, well, and beyond that,

0:19:16.600 --> 0:19:21.439
<v Speaker 1>sometimes it's planned that way. Sometimes the the assistant is

0:19:22.320 --> 0:19:26.320
<v Speaker 1>has the detonator to prevent any kind of backout. I

0:19:26.359 --> 0:19:30.320
<v Speaker 1>think that there's probably a backup detonator, Yeah you think, yeah, Okay,

0:19:30.600 --> 0:19:34.280
<v Speaker 1>that's my suspicion. So we're talking about the nuts and

0:19:34.280 --> 0:19:35.720
<v Speaker 1>bolts of it all A sudden then let's go ahead.

0:19:35.760 --> 0:19:38.720
<v Speaker 1>And with that you mean the shrapnel. Yeah, suicide bomber,

0:19:38.760 --> 0:19:42.400
<v Speaker 1>it's not a very elaborate, expensive operation that costs about

0:19:42.400 --> 0:19:45.520
<v Speaker 1>a hundred and fifty bucks probably worth of explosives and

0:19:45.720 --> 0:19:48.880
<v Speaker 1>one human life willing to do so. And you've got

0:19:48.880 --> 0:19:51.360
<v Speaker 1>yourself a suicide bomber, whether it's a duffel bag full

0:19:51.400 --> 0:19:55.960
<v Speaker 1>of stuff or something you strap on your chest. Uh.

0:19:56.080 --> 0:19:58.560
<v Speaker 1>Like you said, they've used trucks and boats. Well, deffel

0:19:58.600 --> 0:20:01.240
<v Speaker 1>bags are um apparently out a vogue because you will

0:20:01.240 --> 0:20:03.120
<v Speaker 1>get shot in the head if you look like you

0:20:03.240 --> 0:20:06.639
<v Speaker 1>are dropping remotely Middle Eastern and you have a duffel

0:20:06.640 --> 0:20:09.560
<v Speaker 1>bag at least if you're in London in two thousand

0:20:09.640 --> 0:20:14.080
<v Speaker 1>five in your Brazilian right. Yeah. Um, but you were

0:20:14.119 --> 0:20:18.240
<v Speaker 1>saying this, it's just one person with a duffel bag

0:20:18.400 --> 0:20:24.000
<v Speaker 1>or a vest or a belt. And uh, the the

0:20:24.080 --> 0:20:28.640
<v Speaker 1>attack of um a suicide bomber is threefold, right. One,

0:20:28.720 --> 0:20:32.560
<v Speaker 1>it kills a bunch of people, so it's terroristic. Two,

0:20:32.760 --> 0:20:34.679
<v Speaker 1>it draws a lot of attention to this cause that

0:20:34.880 --> 0:20:38.000
<v Speaker 1>at least one person is willing to die for. And

0:20:38.040 --> 0:20:41.600
<v Speaker 1>then three it's it's a force multiplier because it has

0:20:41.640 --> 0:20:44.240
<v Speaker 1>like a huge effect on morale in the psyche of

0:20:44.280 --> 0:20:47.880
<v Speaker 1>the population. But it can also go the other way.

0:20:48.080 --> 0:20:51.680
<v Speaker 1>Um has pointed out with World War Two, Um, it

0:20:51.760 --> 0:20:54.280
<v Speaker 1>can either Like it's happened both ways in America because

0:20:54.280 --> 0:20:57.560
<v Speaker 1>when two forty one Marines were killed in the truck

0:20:57.600 --> 0:21:03.679
<v Speaker 1>bombing in nineteen eight for UH, President Reagan said in

0:21:03.840 --> 0:21:06.960
<v Speaker 1>his in his memoir that that had a big deal

0:21:07.640 --> 0:21:11.040
<v Speaker 1>with his pulling out of that region. Like he was like,

0:21:11.080 --> 0:21:14.159
<v Speaker 1>now you know what, forget that these people are willing

0:21:14.160 --> 0:21:16.080
<v Speaker 1>to do this. I'm getting my guys out of there.

0:21:16.480 --> 0:21:18.439
<v Speaker 1>Or in the case of World War Two with the Japanese,

0:21:19.240 --> 0:21:21.640
<v Speaker 1>let's drop two bombs on their country that they won't

0:21:21.640 --> 0:21:24.360
<v Speaker 1>be able to recover from because they're willing to fly

0:21:24.440 --> 0:21:27.679
<v Speaker 1>their planes into our aircraft carrier. You know, that's not

0:21:27.680 --> 0:21:30.240
<v Speaker 1>how the Japanese tell it. How they tell They tell

0:21:30.280 --> 0:21:32.399
<v Speaker 1>it like they were starting to make moves that they

0:21:32.440 --> 0:21:35.480
<v Speaker 1>were willing to surrender, and the Americans had so much

0:21:35.520 --> 0:21:39.840
<v Speaker 1>money invested in this research that they basically needed and

0:21:39.880 --> 0:21:43.399
<v Speaker 1>wanted to see what happened. It certainly doesn't surprise me.

0:21:43.400 --> 0:21:45.880
<v Speaker 1>There are two versions of that story. That's the way

0:21:45.920 --> 0:21:52.639
<v Speaker 1>history works. So Chuck, yes, Um, what I guess what

0:21:52.720 --> 0:21:54.800
<v Speaker 1>are these things made up? You said you can fill

0:21:54.800 --> 0:21:57.280
<v Speaker 1>a truck belt all this stuff, what is it? Well,

0:21:57.320 --> 0:22:01.240
<v Speaker 1>it varies, of course between what your resources are. I

0:22:01.280 --> 0:22:04.040
<v Speaker 1>think in the early days they would just re jigger

0:22:04.320 --> 0:22:08.320
<v Speaker 1>land mines and I use those. But now it's everything

0:22:08.320 --> 0:22:12.000
<v Speaker 1>from T and T too, something called t a TP

0:22:12.840 --> 0:22:18.359
<v Speaker 1>triacetone triper oxide and then other plastic explosives stuff. They

0:22:18.400 --> 0:22:20.560
<v Speaker 1>can do a lot of damage. And they found too

0:22:20.600 --> 0:22:25.879
<v Speaker 1>that uh, the more people around the suicide bomber the better.

0:22:26.040 --> 0:22:29.680
<v Speaker 1>Obviously not for those people close in proximity, but if

0:22:29.720 --> 0:22:31.960
<v Speaker 1>you hear that there's a suicide bomber suspect and all

0:22:32.000 --> 0:22:35.399
<v Speaker 1>of a sudden the crowd disperses, it's gonna have a

0:22:35.480 --> 0:22:38.720
<v Speaker 1>blast zone that's much greater and cover a much more

0:22:38.760 --> 0:22:42.520
<v Speaker 1>area because the thick, massive people around that person create

0:22:42.560 --> 0:22:47.480
<v Speaker 1>basically a human shield, which is pretty serious stuff. And uh,

0:22:47.520 --> 0:22:50.360
<v Speaker 1>in London two thousand five, you want to I've talked

0:22:50.359 --> 0:22:53.159
<v Speaker 1>about that. Remember, Oh is that when you meant by

0:22:53.200 --> 0:22:54.480
<v Speaker 1>shot in the head. Yeah, he got shot in the

0:22:54.480 --> 0:22:57.760
<v Speaker 1>head seven times. And he's not a suicide bomber. No,

0:22:57.840 --> 0:23:01.680
<v Speaker 1>he's just some guy from Brazil the staken identity. Yeah,

0:23:01.720 --> 0:23:04.800
<v Speaker 1>that was a pretty jumpy time, if I remember correctly, Yes,

0:23:04.880 --> 0:23:09.840
<v Speaker 1>it was you got anything else? M m oh. I

0:23:09.880 --> 0:23:13.800
<v Speaker 1>thought the very end had a very interesting um. The

0:23:13.920 --> 0:23:18.480
<v Speaker 1>thing that Israeli settlers were trying was they proposed burying

0:23:18.800 --> 0:23:23.680
<v Speaker 1>suicide bombers in pig skin body bags as a way

0:23:23.720 --> 0:23:28.200
<v Speaker 1>of discouraging suicide bombers from because I guess if they think,

0:23:28.200 --> 0:23:30.960
<v Speaker 1>if I'm gonna be buried in pigskin, that's not the

0:23:31.000 --> 0:23:35.240
<v Speaker 1>afterlife that I'm that I'm looking for. But the problem is,

0:23:35.240 --> 0:23:37.159
<v Speaker 1>and Robert does a good job pointing, that's how I

0:23:37.200 --> 0:23:45.640
<v Speaker 1>think when you the suicide bombing is capable of dehumanizing

0:23:45.680 --> 0:23:49.359
<v Speaker 1>on both levels, right, that would have not only um,

0:23:49.400 --> 0:23:55.040
<v Speaker 1>I guess, to dehumanize the suicide bomber, but it dehumanized

0:23:55.080 --> 0:23:59.240
<v Speaker 1>the Israelis Right. So part of the the whole um

0:23:59.240 --> 0:24:03.440
<v Speaker 1>feedback machanism for suicide bombings is that one side doesn't

0:24:03.440 --> 0:24:06.359
<v Speaker 1>see the other's human any longer. Right, you're willing to

0:24:06.400 --> 0:24:10.200
<v Speaker 1>die for your cause, so you're crazy or um, you

0:24:10.240 --> 0:24:13.639
<v Speaker 1>are worth dying to kill because I don't see you

0:24:13.680 --> 0:24:17.000
<v Speaker 1>as a person any longer, and so that that would

0:24:17.000 --> 0:24:20.800
<v Speaker 1>have been counterproductive. I'm sure, good job. This is a

0:24:20.800 --> 0:24:25.080
<v Speaker 1>tough one. Yeah it was. I'm glad we got through it. Man. Okay, yeah,

0:24:25.560 --> 0:24:28.480
<v Speaker 1>it's a tough topic. I hope we explained like how

0:24:28.480 --> 0:24:32.040
<v Speaker 1>it works in the history and was it good? Maybe

0:24:32.080 --> 0:24:34.520
<v Speaker 1>I was? Okay, Okay. If you want to learn more

0:24:34.520 --> 0:24:39.160
<v Speaker 1>about suicide bombers, you can type in suicide bombers, um terrorism.

0:24:39.160 --> 0:24:43.240
<v Speaker 1>There's another article on how terrorism works. Um. Just type

0:24:43.240 --> 0:24:45.520
<v Speaker 1>whatever you want in the search bar at how stuff

0:24:45.520 --> 0:24:49.400
<v Speaker 1>works dot com and you will be pleasantly surprised. We

0:24:49.600 --> 0:24:55.280
<v Speaker 1>virtually guarantee it, um, I said, handy search bar. So

0:24:56.200 --> 0:24:58.480
<v Speaker 1>what do you want to do? No listener mail today?

0:25:01.480 --> 0:25:03.320
<v Speaker 1>All right, in lieu of listener mail, because I was

0:25:03.359 --> 0:25:05.679
<v Speaker 1>just reading listener mail itist not enough. I saw that

0:25:05.720 --> 0:25:09.000
<v Speaker 1>you made a face and kind of like way and

0:25:09.040 --> 0:25:12.159
<v Speaker 1>don't have another one ready, So let's just say, how

0:25:12.200 --> 0:25:16.120
<v Speaker 1>about just to thank you for for listening? Is that good?

0:25:16.240 --> 0:25:20.840
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0:25:21.080 --> 0:25:26.479
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0:25:26.520 --> 0:25:28.760
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